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Molly Coates Feb 2013
What is courage?

Is it a sharp breath before jumping off the edge?
Is it the tightness in your chest
That pulls you up when everyone else is sitting down?
Is it the burning heat in your eyes
That smolders and boils
As you gaze upon those who oppose you?
Is that courage?
Or is courage the defiant silence –
The silence that watches your nose bleed
In the foggy cracked mirror?
Is it the child who says, “I love you”
Between the sniffling and trembling?
Is courage allowing the tears to come
When there are people around to witness your suffering?
Is courage looking up?
Is courage focusing on the next step forward
Rather than the hundreds already taken?
Is courage doing what you believe is right
No matter how much your palms sweat
Or how much your knees shake
Or how much your stomach twists
Or how much your lips tremble
Or how much doubt you feel
That anything you do will change anything?
Is courage a lie?
Does Courage exist?
A dictionary says Courage is
“The quality of mind or spirit that enables a person to face difficulty, danger, pain, etc. without fear”
If that is truly what courage means,
Then there is no such thing.
Fear is not something that you can decide not to have.
Fear is deep.
Fear is psycological.
Fear is biological.
Fear is natural.
Fear is not a pebble in one’s brain that can be removed on a whim.
Fear can, however, be ignored.
Fear can be climbed over.
Fear can be conquered.
Facing a difficulty fully aware of the fear
Is what makes an action courageous.
Courage is speaking up
Acting out
Crying
Smiling
Holding back
Being silent
Knowing the punch is going to come
Knowing the insult is going to come
Knowing the tears are going to come
And the conflict
And the questions
And the darkness
And the thunder
And the criticism
And the judgement
And the violence
And the doubt,
Disbelief, and denial
And knowing that 3:30 AM comes around every single night
Regardless of whether or not you can sleep.
Courage is opening your eyes
Even when you don’t like what you see
Because you have to.
And you don’t have to just because somebody told you to
Or because you read it somewhere
Or heard it somewhere
Or saw it somewhere.
You have to because there’s substance in you.
There’s a third dimension to you.
You have to because that tightness in your chest
Isn’t something you control.
There is no Courage Switch.
You can’t cultivate courage.
Everyone has it but not everyone has seen it.
Not everyone has used it
But everyone can.
Nat Lipstadt Oct 2013
You Sir, Are An Electrician!


technocrat
— noun
a proponent, adherent, or supporter of technocracy.



This city boy was expert at
Turning the lights on,
Unlocking the front door,
Putting new batteries in flashlights,
And calling the handyman to
"Please come upstairs"
When the degree of diving difficulty was a
Positive number.

Also,
Freezing the semi-permanently the DVR,
Triggering alarms,
Killing car batteries,
Making laptops question
Human sanity,
Tearing up when reading,
"Some Assembly Required!"

Raised in a city of experts,
He was unskilled in things electric,
Becoming apoplectic,
When a device had an
On/off switch that ignored him.

Somewhat famous he was,
For engaging the inanimate,
In a verbal dialectic,
Which included words highly phonetic,
But unsuitable for children's ears.

She was raised in rural pastures,
Corn fields used for hide n' go seek,
Riding goats after school
Just for fun,
Familiar with innards of
Deus ex machina, a/k/a
Minor engine repairs, and
Doing what he called,
Making reparations.

IOS7, heaven.
Cabling laptop to external devices,
Icing on the cake,
Dis and reassembling a German coffee maker,
Did not require calling an 800 number.
She never read an instruction sheet
Without pleasurable laughing at
Japanese English.

He was unashamed of his skilled
Unskilled characteristics,
For such is the way of the world
In the human kingdom,
Some of us two handed,
some of us, bi-standers.

But upon occasion,
He would bemoan his fate,
Decry his inability to survive
On a post-apocalyptic Earth,
Like the people on tv and movies.

Periodically he would grow morose,
Listless, at his inability to adapt to a
Point Oh world.
Uncomprehending
Icons and symbols whose meaning
Were wholly unintuitive,
He secretly ashamed of his need for
technological ******.

She would sense his frustration,
Wipe away his inner condensation,
Climbing into his lap,
Whispering the following:

You sir, are an electrician
of words, a verbal technocrat,

Plumber of the depths where
Few fear to tread, explorer of the head,
Restorer of human paintings unmatched,
Without your ilk,
this world would be unbearable,
Your heart's warming silk
Comforts bodies and souls,
Speaking from experience personal.

Then, she flicked his
On/Off switch,
On.
Don't  believe a word of this, except for the downloading of IOS7.
zhuo Mar 2012
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am i ee Feb 2016
sitting in this mass of humanity
recalibrating.

sorrows unfolding
joys riping.

easy to judge
easy to dismiss.

difficult to be
compassionate.

difficult to see
everyone as yourself.

the illusion
shifting & changing.

tears and laughter
that is all one can do.

ever the duality
of nature.

ever following
natural laws.

resisting,
going against the flow.

only brings struggle
and difficulty.

surrendering to
it all.

moving along
in the flow.

breath comes
easy.

breath comes
deeply.

softening a
stance.

understanding a
glance.

easing your heart
melting your hurt.

the sun shines above
the pine trees sway in the breeze.

all moves along
as it is meant to be.
CH Gorrie Sep 2012
I thought for days and could think of nothing
to satisfy the eye and hand and heart,
or satiate the mind, or at least seem
worthy to be willed into decent art.
The past ten years offer little I’d deem
rousing enough to write this first part.
Then imagination just so inclined
the speaker, the scene, what I’d sought to find.

Grasping the pen, I pressed it to the page
and out poured imagination as ink.
I painted a line, then outlined a stage,
and pondered for hours on their supposed link.
It seems excessive thought may shape a cage
in the corner of which ideas sink.
Sometime later the stage had some players
and the line had formed multiple layers.

All vanishes the ensuing day,
forcing thought on what’s soon to expire.
Dramatis personae hardly convey
the message famished minds desire;
Likewise, poetical visions crochet
a meandering, allegorical empire.
The thought-maelstrom bids me “Confess!”:
I’ve reduced life to a logical process.
This poem is written in ottava rima.
Edna Sweetlove May 2015
EDNA:  I believe you recently had a gay little adventure, Vladimir. So why don’t you tell me all about it? I can see you are simply dying to get it off your chest…

VLADIMIR:  Well, Edna, it happened like this. I hadn't cruised the ***** toilet in the park for months and I was ******* randy, absolutely dying for a really good session, so I thought I'd go along here after the pub shut and see what was up, see if there was any ******* ******* action. I wore some **** ****** under my jeans, you know the sort of stuff: red open crotch *******, suspenders and black fishnet stockings. My **** kept dribbling as I was in the pub, just thinking of what might happen down the toilet.  At closing time, I left the pub, my carrier bag in my hand, with a big anticipatory bulge in my pants.

EDNA [gulp]  And then what happened, Vladimir, dear?

VLADIMIR:  Once I got to the toilet, I was surprised there was no one inside, but there were a few nearby shadows in the park, people smoking cigarettes, walking round, looking for it.  Once in the toilet, I selected the cleanest cubicle and took off my jeans and shirt and put them into the carrier bag. I replaced my normal shoes and socks with the white high heeled women's shoes I had waiting in the carrier. Then I waited in the cubicle for someone to come into the toilet.

After only a few moments, I heard footsteps and I looked under the door to see who was there at the ******.  It was a short muscular looking man wearing jeans and Doc Martens. I could see he wasn't *******, but just standing there, though I couldn't see his face. I opened the cubicle door and he turned around to see who was there, so I opened the door wide open so he could see me standing there in the stockings, suspenders and silk ******* with my stiff **** sticking out of the hole in them.

He was about forty and very butch looking with close cropped hair and I could see his **** hardening as he looked at me.  I went over to him and took his **** in my hand and he grabbed hold of mine and started rubbing it.  I got down on my knees and took his short, fat, uncircumcised **** in my mouth; it tasted salty and ******* gorgeous. He grabbed hold of the back of my head and forced his **** deep down my throat nearly making me gag.  I could smell the odour of his ***** hair and I loved it.  He said, "Keep ******* it, you ***** ****, or I'll pull your ******* head off." I loved him talking ***** like that to me.

EDNA [getting a bit excited]  That seems very bold of you both.  What happened next?

VLADIMIR:  In what seemed no time at all, I felt him tense and then I got an enormous mouthful of his hot *****.  I'd never known anyone come so much, he must have had a week's worth in his *****.  After he'd come, he took his **** out of my mouth, put it away and zipped himself up.  I started to get to my feet, but he pushed me backwards onto the filthy floor.  ‘You're lucky I don't knock your face in, you ****,’ he said as he went out.  I love my men to be a bit rough with me, so I was very excited by this.  I half hoped he would punch me but he didn't.

EDNA: [wiping forehead] Well, that’s really very interesting. Did you go home then, dear, or were you still up for it, as the expression goes, Vladimir?    

VLADIMIR:  I got up and dusted myself down.  I could taste his come in my mouth, it was ******* delicious.  I was still incredibly excited, my **** was absolutely rigid and I knew I just needed to give it a couple of rubs and I'd shoot my ***, but I wanted more ***, and I knew once I came, I would just feel like going home.  So I went back into my cubicle and waited to see if anyone else came in.

After about five minutes I heard footsteps, followed by more footsteps again and I looked under the door a second time.  There were two men standing there and, by straining my neck, I could see they were groping each other.  One had one hand on the other's **** and his other hand on his **** and the other man was working on the first man's **** as well.  

I let the door open and they both swung round as they hadn't known there was anyone else in the toilet.  They saw me and looked relieved it wasn't a policeman lurking in there.  One was quite young, about twenty or twenty five, but he was a bit skinny and effeminate-looking.  The other one was much older, about fifty, but he was much better looking and I could see he had a huge **** on him.  I walked over to them in my **** rigout and joined in with the wanking.  They both started feeling my **** under my *******.

I turned round and bent over, my hands on the toilet cubicle doorposts, stuck my **** out invitingly and pulled my ******* down to my knees.  ’Why don't you **** me?’ I said, bold as brass.  The older man, the one with the big ****, left the young skinny guy and took up the offer I had made.  He undid his trousers and pulled his underpants down to reveal the full length of his enormous **** and his big hairy *****.  He spat on his hand and rubbed it on his ****, but he needn't have bothered because I had already lubed my **** when I was waiting in my cubicle.  

He slipped his big **** up my moist ******* without much difficulty and then started ******* me gently.  I told him to **** me harder, to **** me harder than he had ever ****** anyone in his life, so he started to really ram it up my hole.  God, I loved it.

EDNA [sweating with mounting excitement and unable to resist touching herself down there]  Mmmmm. I wish I’d been there to see that, I really, really do.  But don’t let me disturb your narrative flow, darling….

VLADIMIR:   Then the young skinny guy got down on his knees in front of me and took my **** in his mouth.  Each time the man who was giving it to me ****** hard into me, I jolted forward and rammed my **** deep into the skinny guy's mouth.  I was moaning with ecstasy as I got ****** and ****** by two complete strangers.  The guy with the big **** couldn't last long and soon shot his load up my **** and as he did it he said, ‘O Christ, I'm coming, I'm coming, I'm shooting my ***** up your ******* *******.’  This made me incredibly excited and I came off in the younger man's mouth.  The skinny youngster was wanking his own **** as he knelt in front of me and I know he came as I felt the ***** splashing on my stockinged legs.

As he removed his still fat **** from my gaping hole, a stream of the older man's ***** ran down my legs.  He said he wished his wife would let him **** her in the ******* like that.  I went to kiss him but when he smelled the ***** on my face from the butch one I'd ****** off earlier, he wasn't having any of it and left with a mumbled goodbye.

The younger man had now got to his feet and was standing in front of me as he buttoned himself up.  He said ‘We can wait a few minutes and then we can do it again if you like.  I'd love you to **** me, you've got a lovely ****.’  But it was no good, the magic had passed and I told him to ****** off.

So I went back into the cubicle, got changed back into my ordinary clothes and left the toilet.  I could feel ***** oozing out of my ******* and I could taste the first load in my mouth still.  I had a smile on my face. It had been a great night out.

EDNA:  [removing her hand from inside her ******* as unobtrusively as possible and trying to disguise the fact she has just had a cataclysmic ******]  Wow, that’s really a very exciting story. It’s made old Edna quite hot and bothered. You really are a very naughty boy, Vladimir.

VLADIMIR: Would you like me to tell you about what happened to me in the old cinema down by the docks?

EDNA: [still throbbing a bit] No, dear, that will be the subject of another interview. We don't want to over-excite our readers, do we?

*THE END
The Wicca Man Jul 2013
I could answer your questions with a simple, off-the-cuff explanation but have ended up writing this essay: the more I thought about what you’d asked, the more the I felt it warranted a fuller explanation so I will try to explain why I call myself a Wiccan and how I come to be following the Wicca Path. And apologies in advance for the length of this!

As well as my love of Literature, I love History with a similar passion. My degree was in English and History and although I specialised in Shakespearian and post-Shakespearian literature and Modern History, I have a long held fascination with Celtic and pre-Celtic history, beliefs and spirituality. It is the mysticism of the Old Religion that seemed to attract me most and I found myself drawn particularly to the Celtic and Welsh mythology and have read extensively about it: Cornwall and Wales (mid Wales in particular) are my two favourite places in the world. I have read a lot about Celtic and pre-Celtic history, beliefs and religion over the years, both fiction and non-fiction.

Although Jewish by birth, I was brought up by my father who was a confirmed atheist so I lost out on any formal religious influence as I was growing up. Perhaps because of his views, I developed a distrust of formal, mainstream religion. That’s not to say I felt I had no spiritual beliefs at all, it’s just they were untapped and unidentified; I felt I was reaching out for something but it never took on any tangible form, rather like in a dream when you cannot see clearly the faces or forms of the inhabitants of your dreams.

By the time I got into my forties, I realised there was something seriously lacking in the spiritual side of my life. These beliefs were compounded by three events:

    * reading James Lovelock's Gaia theory [which inspired me to write one of my favourite stories, Gaia's Last, published here];
    * my discovery of Jean Auel's Earth's Children series of books , Clan of the Cave Bear, etc. which go into extraordinary detail of Cro-Magnon peoples' belief in nature spirits, worship of The Mother and Shamanism;
    * a sudden change in my circumstances that forced me to re-evaluate every aspect of my life and my existence.

It was at this time I began to research the Old Religion: paganism, nature-worship, whatever you want to call it, and this led me to discover Wicca.

The more I read about it, the more I realised it fitted in with my current state of mind and outlook on life. Maybe there is a sense of escapism inasmuch as the roots of Wicca look backward to a simpler time and as I was having difficulty coping with the complexities of the changed circumstances in my life at the time. Wicca seemed to offer exactly the spiritual needs I was lacking.

That is not to say that Wicca is old-fashioned and out of date. Rather the contrary in fact. Whilst its roots acknowledge the Old Religion, Wicca is relatively modern having been developed by a guy called Gerald Gardner who published a book called Witchcraft Today in the 1940s I believe which re-established in the public eye the old pagan beliefs that have been around since the dawn of man. These beliefs never really disappeared even through the worst of the atrocities perpetrated against followers of the Old Religion [The Burning Times ]. (And just to make an important point about the title of the book and Wicca in general, Witchcraft in the pagan and Wicca context is NOT Black Magic or Satanism as the tabloid press or mainstream religion would have you believe; it could not be further from them. It is simply an acknowledgement of the existence of natural forces that can be used or channelled by those who choose to learn these ancient skills).

I have seen Wicca [and other forms of Paganism] referred to as Green Magic and that seems the perfect definition; it is immensely comforting to work so closely with the natural world and to feel such a part of it.

So for me, Wicca is an ideal spiritual antidote for the impossibly fast-paced, self-serving lifestyles we all seem to be caught up in these days, often through no choice of our own. It is as valid a belief system as any other practised throughout the world and is nothing like the forms of Wicca popularised in the media with TV shows like Charmed and its ilk!

Wicca is it is not something to be taken on lightly - Wicca practices should be treated with the same reverence as those in any other belief system. It requires study, practice and dedication.’

I have to confess to have been lacking in all three since I originally wrote this so have vowed to myself to rectify these shortcomings. I feel excited about my rekindled sense of spirituality and more at peace with myself for making this decision.

Go in Love & Light!
I hope people don't object to my posting this; I am a passionate believer in freedom of speech and of expression. I hope people here are open to these views, which are mine and in no way do I want to foist my views on anyone or indeed, cause offence.
elizabeth Sep 2014
Eating is hard.
Not eating is hard.
It’s hard to be hungry,
and it’s even harder to be full.
It’s hard to say yes to food,
and to say no.
It’s hard to eat foods you know you shouldn't,
and not eat foods you know you should.
It’s hard to stare down a full plate and think,
“How am I supposed to do this?”
and it’s hard to stare down an empty one thinking,
“What have I done?”
Food is hard to deal with,
once you make it a situation
rather than a necessity.
Breakfast is hard,
lunch is harder,
and dinner is the hardest.
But maybe looking in the mirror is the hardest of all.
I wrote this a while ago and just found it
Robert Ronnow Aug 2015
Prose is unpretentious, that's its attraction. Avoids bombast of line breaks but forgoes -- what -- perfect rest. Anyway today, a November day in February, no chance getting rest with the poor clay I'm made from.

With my mother this weekend, her dementia proceeding according to what plan. Saturday the kind of day I never have. Actually read three stories by Updike. One extraordinary -- Tomorrow and Tomorrow and So Forth -- which I chose from his Complete through 1975 for the reference to Macbeth and in it he so humanely, sympathetically explains through the high school English teacher's thoughts Shakespeare's mid-life bitterness or disappointment realizing few men achieve their potential in the face of history, society and their personal flaws. Making for tragedy. Hard to be humorous about that although Updike finds in Shakespeare's late plays, especially The Tempest, a resolution amounting to wisdom that there can be contentment with imperfection and partial achievement. Updike took some of the starch out of my contention that all Shakespeare's plays are comedies, impossible to take Hamlet, Lear, Macbeth and Othello seriously. Certainly not Romeo and Juliet. It is a consolation that Updike's and even Shakespeare's achievements are imperfect although it would be wringing blood from a rock for me to achieve as much. The other two stories by Updike assured me that prose story-telling is as hit or miss as poetry. Bulgarian Poetess and How to Love America and Leave It At the Same Time made me think how fortunate I had been to find Tomorrow on the first try.

Not so much luck. I was attracted like a bee to a blossom to Shakespeare's lines in my personal anthology. No anthology and the poetry dependency it has created and I might have passed over the story. But now there is this conversation between me and all other writers. The anthology helps me know what I like but now I am tempted to try to articulate why I like what I like. Like the calendar, time and all else man lays his mind to it is a matter of bringing order from chaos by naming things according to our observations.

First, I like to understand what's going on in the poem. Not paraphrase it but describe the action. In Yeats' Lapis Lazuli, in the first paragraph, strophe or stanza, he talks about a community, a city or country, in which people, the women especially, high-toned maybe?, are upset about a political or wartime situation and are too hysterical for art or grace. Then he talks about actors playing Hamlet and Lear holding it together even though their characters die at the end of the play. No shouting, no crying. Then a paragraph or stanza about how whole civilizations are transitory too. Finally, in a reference to one of our oldest civilizations, two old Chinamen and their retainer are in the mountains. From their perspective, calm acceptance and longevity, perhaps some sadness, they look on all of history and non-history with something like gladness.

From there we can appreciate the artistry -- in Yeats' case the interesting rhymes and variable line lengths -- recognizing, however, that the artistry is not so much a demonstration of skill or a performance as the particular vehicle or discipline by which this artist discovered the content of his mind. It little matters whether verse is free, rhymed, blank, or formed as long as it is understandable and meaningful. Understandable to anyone, meaningful to someone.

The oldest formulation I have is Pound's -- the great themes of literature can be written on the back of a postage stamp. Until recently, I thought you could do it but you'd have to write very small. Now I know you can do it in your normal handwriting. I think they are Love (how we come into the world), Death (how we leave the world) and Governance (how we live in the world together). It may be possible to group Love and Death together, coming into and going out of life being similarly unknowable mysteries. The ways of talking about this one same mystery are apparently endless and endlessly fascinating. We cannot leave it alone. Almost all the greatest poems are about this mystery. Life is but a dream.

Then there is Governance -- how we live in the world together -- about which there are far fewer great poems. And usually they are about how our failure to live together leads back into the unknowable mystery through premature and sometimes mass death. Siamanto's The Dance comes to mind. I think the best poems of this type are written by so-called oppressed people.

Many poems treat both themes. But on the question of content, Pound is where I begin. My anthology -- Whole Wide World -- has a section which I'll call Double & Triple Features: Poems to Read Together, which pairs and groups poems according to my feeling that they share something -- theme, voice, structure -- in common. Subject matter is, I think, the commonest sharing. If I tried to name each pairing or grouping I might then have a hundred or more themes. Naming them adequately would be difficult to impossible. But why? And why not try? It would be a necessary start to talking about the poems: I read these poems together because....

Prose doesn't have to be beautiful, sometimes it's best when it's flat as Hemingway conclusively proved and one of its attractions is you can run on and on as long as the mind goes on following a thought without a stop sign for a whole page of books like Proust or Faulkner or Joyce.

Auden's is the second useful formulation that comes to mind (besides his chummy reverence for Shakespeare in naming him Top Bard). He classifies poems five ways:

            1. A good poem that's meaningful to him;
            2. A good poem that's not meaningful to him;
            3. A good poem that may someday become meaningful to him;
            4. A bad poem that's meaningful to him;
            5. A bad poem that's not meaningful to him.

I find I do about the same. But I discard all poems, good and bad, that are not meaningful to me. I have little taste for artistry for art's sake. The poem must speak to me or awaken me. Dickinson's formulation -- takes the top of your head off -- is the same as We can't define ******* but we know it when we see it.

A short aside: it feels inappropriate to answer the question What do you do? by saying I'm a poet. It would be like saying I'm a leader or I'm a prophet. You cannot anoint yourself a poet, a leader or a prophet -- others must do it for you. I wonder if I would be more comfortable if I had a larger audience (following) like Billy Collins for example. I think not. It would be like being a rock star, not a composer.

It's much more acceptable to say I'm a writer. Then when you answer the question Oh, what do you write? with Poetry, you are not self-aggrandizing, merely irrelevant, effete. Being a poet is viewed as being a flasher or nudist, exposing parts of yourself others would rather not see, at least not up close and personal, providing more information than others need or want to have. Maybe that's a good definition of a bad poet. Self-revelation dressed in verbal prowess is acceptable but naked, abject confession is unpardonable, tedious.

Although content is requisite for a poem to be meaningful, a poem is not really a communication like fiction or essay. It is more like an object, like a painting or sculpture, and perhaps like a musical score, sheet music. Yet I would still instruct students of poetry to first read each poem by the sentence, not the line, to derive its meaning, understand its argument, visualize its action. Then one might ask how and why is it sculpted, structured, with line breaks and strophes. Ultimately, the form of the poem is nothing more or less than the method by which the poet discovered his meaning. Although it is arbitrary -- it could have been said another way -- it is the only way it could be said by this person in this time and place. I have always liked the idea of a sculptor carving away stone or wood to reveal the form inside the block.

The poem lives on as an object, recognized by many or few or none. Like art or furniture, most are briefly useful then are moved to the attic or shed where they gather dust and mouse turds then break, dry and decay and find their way to the dump, the dust heap of history, only not even human history, just your personal history.

The anthology has made me an antiquarian -- one who cares as much for objects made by others as if I had made them myself.

So how can one talk about poems? The argument that any attempt to discuss or describe a poem is better served by simply reading the poem, perhaps memorizing it, has merit. Except in one respect -- the process can take you to undiscovered and half-discovered country within yourself. Always, first, you must understand the action otherwise we are just re-reading ourselves in our own tried and untrue ways. We must not mistake an old dog dying for a puppy being born. Misunderstanding the words is like constructing a science experiment with a flawed methodology and then using the results to shape or live in the world. It can be dangerous. Therefore reading poetry is a mental discipline worthy as the scientific method itself. It takes you out of yourself.

The fun of criticism comes in examining why and how the poem made you feel or think as you did. You can read closely for the chosen words, rhythms, lines and stanzas. You may admire the skill or wit of the poet. And you can refer to your own experience to understand your reaction. You can even disagree with the poet's thought or perception, or reject the sentiment. You can say that's him, not me.

Then there are Bloom's formulations of which I am wary, he being a critic not a poet. Yet here they are. Three sources of healthy complexity or difficulty in poems: 1) Sustained allusiveness -- cultural references that require the reader to be educated beyond the poem's content, for which he cites Milton as an example and could have Dante; 2) Cognitive originality -- leaps of perception and depths of understanding that startle, enlighten and take off the top of your head, for which he cites Shakespeare and Dickinson as examples and to which I would add much of what is memorable in modern poetry; and 3) Personal mythmaking -- whereby the poet constructs over time a system of images and personal (more than cultural) references that with familiarity become understandable and meaningful, citing Yeats and Blake as examples. How to make this formulation useful.

A second formulation by Bloom discusses poetic figures or the indirect means by which poetry uncovers truth, dancing with and romancing language rather than wrestling and pinning it down like philosophy tries. There are four: 1) Irony or saying one thing and meaning another, usually the opposite; 2) Symbol (synecdoche) or making one thing stand for another; 3) Contiguity (metonymy) or using an aspect or quality of something to represent the whole; and 4) Metaphor or transferring the qualities or associations of one thing to another.

Meanwhile, here's my **** poetica:

1) Poetry is an acquired taste, like golf or wine, with no obligation to appreciate it.

2) Poetry is divination; prose explains what we think we know but poetry discovers what we didn't know we thought.

3) Poetry is one of many man-made systems, like baseball or the scientific method, for producing knowledge, meaning and pleasure. Or are they all natural as ***?

4) Of all the other arts, poetry is most like sculpture; the word "poem" comes from the Indo- European root meaning "to make, to build."

5) It is impossible to write exactly what you mean or be accurately understood; poetry uses this to its advantage.

6) Line length -- enjambment -- is the single most important feature of poetry.

7) Poems are made from ideas; poetry is philosophy but where philosophy wrestles language down, poetry romances language.

8) Meaning is the most important product of poetry but it's completely personal; poems almost always say one thing and mean another but the poet often doesn't know what he meant.

9) It is almost impossible not to rhyme or write rhythmically in English or any other language.

10) The forms poets use are how the poet gets to his truth and are basically arbitrary choices.

11) Poems may be difficult and complex and irrational but they must be comprehensible.

12) Just describing the action of the poem will take you where you need to go.
www.ronnowpoetry.com
I shouldn’t be drinking coffee.
I shouldn’t be reading the news.
It makes me anxious, and it’s not only the chemical interaction.
Somehow, I associate it with “adulthood”—reading the news,
Drinking coffee—I can’t tell you how many days of the last few
Years have been spent entirely in this fashion. The coffee
Growing cold and the news colder still. I don’t even taste the
black, fluid drops. I don’t hear the screams of people I read
about. I just want to hold on to something—so I raise the glass
to my lips. I can’t say

the shocking words when my mouth’s full; I can’t tell

about my experience, my privilege, when I’m drinking it.


The production of the commodity

creates a line from some equatorial region
to central America, and my mouth.
I think about the Autumn I worked in a corn-seed
sorting facility. What a short experience—
and yet,
something that weighs heavy on my imagination.
I was a temp worker.
I chose to work there out of shame and guilt for having
missed the deadline for college enrollment.
I could have done anything else; but there were people
there who wanted nothing more than a job. They needed
to be
there.
And I think of the people involved in producing coffee beans

in much the same way.
Removed
from the thing they’re making, as the raw materials are shipped
to places you pay workers more.
Why shouldn’t I swallow with difficulty when faced with the pro-
spect of a person supporting their entire family with the type
of work
I did
reflexively, as a choice?

Now I sit here, reading about North African riots,
a region, where coffee is produced—
ARABICA COFFEE— and I think about what’s sitting
in my cup, how I have
spent more money than they make in a day
to buy
one container

and sit here
for an afternoon
doing nothing but reading about their families’ misery.

I am a human parasite.

And like the bedbugs that have crawled meticulously
between my mattress and bedframe, hiding in a safe spot
until they can come out, undetected, and **** my potency.

I sit here, in the comfort of an apartment furnished
and paid for by my father who grows corn in a highly-
mechanized, agricultural society. I take more and more,
festering to the size of a blistering, red dot
blinking in the dark, in the form of the record light on
my voice recorder.
I expect so much more from myself, simply because of
this position of luxury.

But I don’t take time to think about my reaction to these
stories or how I am involved in them, in shaping their plots.
I’m even eating more now
as I’ve nearly lost my concern with avoiding certain super-
markets.
I smile at the greeters, make small talk with the cashiers
whom I am openly exploiting. But it’s ok, because
I worked for a month at a cornseed manufacturing
facility
and I read Marxist Ideology,
and I know about the Arab Spring
and I was against American intervention in Libya
and I disdain the air strikes from robotic planes
(unauthorized by congress)
and I disdain congress
and I support gay marriage
(I stopped eating chicken).
I don’t drive to the suburbs of my city.
I walk and ride my bicycle as much as I feel like.
I use public transportation at times.
I try to get to know women.
I practiced safe ***, once.
I write poetry.
I tell my mom I love her.
I bought my nieces birthday presents.
I’m not overly nice to people of different
ethnicities.
I voted for Obama.
I’m trying.
All these things make it seem less bad
to smile at the cashier.
But then I think about my black studies Professor
who used a walker to come to class
because she fell
and spelled the word Amendment “Admendment”
on the board when talking about Reconstruction.
I think about the war in Syria.
I think of people dying from cholera in Haiti, in 2012
A.D.
I think about fracking and oil spills and …
irrevocable damage to Indian reservations.
I think about football coaches molesting children
and people eating fried butter.
I read about people
upset
with a movie
who protest in the streets for days.

It makes me realize I shouldn’t smile at anyone.
I shouldn’t be drinking coffee.
I shouldn’t be reading the news.
Hal Loyd Denton Sep 2012
I need to finish the story for convenience I have the original Aftermath to be read first on the bottom
What was not stated in Aftermath was my concern for my writing you can’t write with two legs
Screaming when I got to the hospital my kidneys were of a concern eight alieve three times a day about
Thirty aspirins something like Tylenol didn’t count them no relief my mistake I would bang my ****** leg
Against the wood of the desk that would make it crazy for a few seconds so I finally had to stop for over
Two months well the devil won it seemed when I talked to my cousin I was at eighteen thousand reads a
Little while let me break in here for a second I know I’m talking about numbers it isn’t ego if I come in
Contact with any of you in any setting and I pass you by with just a glance I am your sworn Godless
Enemy I have just joined the cruelest damnable assassins Hell has ever released on the world I know
What awaits the lost even the Apostle Paul worked fervently because he knew the end cost of God’s
Holy severity can I do less I look but I take in all manner caring thoughts but without fail I am led to that
Future now no one even gives the last day a thought I will put this in as an excerpt this is the dream I
Had when I was seventeen or it starts this way your life began in the great head waters at Eden they will
End at the mouth of eternity. I was given a view into the celestial I was just a teenager while a sleep this
Dream came I looked into the heavens and saw two great wheels made of stars the hands of God started
To pull the wheels down as I continued I knew what was occurring God was stopping time. The wheels
Stopped then God turned to the seamless darkness grasped it and started to lift as he did it tore away
Reveling the bright true world of the spirit that was before hidden this was alarming since I hadn’t made
My peace with him Not long after this I was seventeen working at the refinery I just walked out of the
Boiler room into the section that was known as the flathead when a voice said time is finished all life and
Its concerns flowed out leaving me with the greatest sadness other men standing by laid down their
Tools and started milling about mindlessly on this wise in some manner this will happen all over the
World the great enterprises so important to man and society will halt government rule and authority
Abolished in an instant majesty and power will take the reins the river previously known will be
Empowered its first charge make the deserts bloom as a rose…

And I take the liberty to insert I am a person of deep feelings to make the case I wrote two pieces for
Roberta Merrifield’s birthday sorry your flowers are late then I forgot your card this was talking about
Her friends as flowers each of them need to go to their door and imagine nine hundred people standing
There reading about their lives that are filled with grace and beauty and earthen treasures that are in
Vessels of clay but to see them truly you will be speechless so I return to the numbers so it was
Eighteen thousand a little later when I couldn’t stand the pain any longer I called my retired preacher
Uncle and our pastor brother Russell I explained to them about being whipped and my writing had to be
Shut down it was thirty five thousand reads then so keys were stilled my lifeline to needy souls was at
A deadly stillness so then two months later I wrote fourteen pieces bringing the total to four hundred
And fourteen pieces and then Gods love demands the his heart be represented this is the one I am
Pleased about the most I wrote a piece called the mirrored pool over four hundred souls read this I’m
Sorry this is too important to excerpt it in you are not obligated to read I leave that to your discretion

Mirrored Pool
Wonder for all the hurts
First I knelt just to see my reflection then the depths started to reveal first the flowing thoughts were
Restrained and then a bubbling seemed to dislodge from greater depths hard truths churned with
Violent twisting but the motion made it impossible to turn away there were great large white clouds
From depths then even above the pool they rose fourteen stories high the sensation was you were
Standing outside clear air intoxicating views the pulse of many were throbbing in your ears their
Thoughts and dreams were known and their sorrows were weights that pulled you from the heights
It was a colossal game of tag and you were it first reaction fear then the appearance of bundled gifts
Broke down the fear it was promise in different sizes that met the required needs it was like a divine
Warehouse had just made a delivery there were cards with names and writing gave clarification tears
And smiles intermingled then the outer knowing postulated the difficulty the puzzle an enormous
Streaming that was now congested and it was beginning a vortex all was understood now human thought
With doubts was pulling the answer into this destructive hole where was one to find the lever to stop
This action that would disallow was the answer to touch the water bring the finger to my lips possibly
A blazing thought would occur that would strike the mind no all that brought was words that had the
Letters jumbled they made no sense unless there is a special book that is alive in it the letters and words
Are already set but they cover every act in the human condition the broken can pour over the pages
You won’t find thorns to repel your efforts there are thorns but they will speak and assuage your hurts
At the most basic and needed levels the points of your hurts will begin to dissolve from your eyes to
Your mind this inward rush and power will dislodge even spears driven deep by enemies carried for
Years you searched in vain over sad and lonely paths and days now you journey is at an end thorns of
Suffering for another produces profound power and mercy go in peace beloved one another bears your
Burden now maybe words cut you at depths you can’t even identify what if there is an antidote in a
Book you pick it up with trembling hands your body tingles from the knowledge that this is ancient texts
It will have a revival of appreciation in this world of texting but with gentle fingers and eyes that glow
With respect as you see the wisdom and the love cannot be denied you leave the world you know and
With total abandonment you swim in this sea of words until the your tears spill on this rich world of
Words those cruel barbed words that pierced tender skin and have bled internally all of these years
Begin to dissolve with stories and accounts of betrayals then the swells love and mercy you read about
Restoration not always found after apologies are given but the teaching of forgiveness strikes a cord
You have been made free from your prison the tangles of life are great as a great black cloud it hangs
Over head many are its troubles this isn’t mild but the disruptive made to strike and pierce deep the
Hidden that steals the morning blessing while other feast your hunger and unrest only enlarges a
Tormenting unquenchable fire a slow burn this is a forest being burned at the thermal level the hidden
Roots a slow process destructive but not so visible agony torture I have seen men crawl in war or fire
Fighting that where all else is lost you will know greater thrills than any other living soul with the
Desperate and those heavy burdened unable to stand a word will flow it puts out fires and gives
The luxurious buoyancy heaviness changed to joy the bouncy laughter every outward blast attack
The enemy launches is within its pages they are repelled overwhelmed by love you suffer unduly
If you don’t hold this fortress this informative book of stratagems that have made everyone a victor
Who has ever found themselves at their wits end no place on earth has a contingency plan though it
Will make the greatest claims all is just empty air when life as it too often does ***** the very air of life
Out we practically are unconscious but this help this rescue is activated by one name it’s not just a book
But the word is a person what a pool you will find what a reflection will engage you beyond your hope
To imagine just say Jesus all will be total peace your heart will know no more sorrow peace will surpass
Sorrow love will disallow the specter that was once a constant it will disappear it will return to the
Darkness from which it came stand in this newness totally free abide by still waters as the good
Sheppard stands by bless you

So the success against the evil one stands like this while he body slammed me the number of
Souls touched has risen to sixty three thousand five thousand while I was in Braidwood so I
Thank the father whose love and concern never wavers by Christmas I am hopeful I will reach
A hundred thousand if I make heaven I don’t want to see you at judgment and hear you say the
Words of that old song he knew I was lost but said nothing to me!!!!!!!!!!

The Aftermath
Please read this to see in my limited way I want to show you your true worth and value and you will see
what the devil never can get.
This is what I would stand and testify in church but what I have to say is lengthy here it can be read or
Not I would first say this to love souls is agonizing it comes with pain and great tears I went to the site
Where they started the church years ago on my Grandma Brown’s front porch as I set there I pleaded
With God to help me make a difference I turned and looked down the old street that held so many
Memories of course Tommy and Elise and Glena are the only ones that remain but I looked farther
That’s when God moved wave after wave of hard rocking sobs that lasted for thirty minutes or more
And after getting back home some will say this is foolish and I’m the first to know we can’t take the devil
On by ourselves but overcome with emotion I turned from the computer and spoke to evil its self that I
Was declaring total war for souls this is what it has cost me so far at the time I had one open wound on
My shin above the ankle two appeared directly above the first one then one to the side and then I knew
What was to come because I have sleep apnea I sleep in a recliner I knew the sores would ring my leg
And they did you can’t lay your leg out on the ledge with open wounds with nerve endings screaming
Then it jumped to my other leg so that was the first volley when I write I get lost time doesn’t exist many
A time daylight would surprise me coming through the window then the onslaught increases I go to the
Hospital I got there in early afternoon they got me in the room at ten thirty but just before a lady comes
In and takes my blood pressure it is close to perfect and then she comes back in five minutes and tells
Me take these three blood pressure pills trusting her I take them well about twelve or one they come
Into and take my blood pressure they had driven it down to seventy over thirty and plus my first
Experience with morphine I was sick and strangely loopy I wasn’t in the bed I couldn’t lay my legs
Down and no one else was in the room only one bed I did set at the end of the bed with it all the way up
In the back I put my head on it and slept comfortably one funny they have it posted call don’t fall I didn’t
Do this on purpose but when I was pulling the drawer out of the stand it came out with a wonderful
Crash Steve the male nurse made record time from down the hall at the nurse station he lunges in the
Room it wasn’t humpty dumpty just the drawer I couldn’t tell if he was relived or ticked off then it was
Their shot back over the net intravenous antibiotics five days needed a doctor from disease control to
Release me then there version of cons scarring kids with tales about prison to keep them messing with
Drugs scared straight now was scared healthy I walked out the same as I walked in I got a bill for thirty
Thousand well at least I didn’t have a bad heart then it was eleven weeks at the wound center this was
Where I met as I lovingly call them my healing angels they finally got all twelve open sores to close then
for the rest of the problem it was six weeks three times a week forty five miles to and from hundred
Degree heat every day you have to pay a hundred and seventy dollars yourself for the compress wrap
Material then you turn around a pay for compress socks that insurance doesn’t cover least the inside is
Pure silver so missed the Olympics but I got silver in fact every six months I will get silver again this is
Kind apropos I asked the compress wrap therapist where Lymph edema comes from and I will spare you
The pictures but the infection and lymph edema pictures even grossed me out but interestingly the
Therapist said an ancient king in Israel had the disease hello devil no cure just mange it from now on
This is the biggest cut of all someone else has to put them on I have always been called a free spirit
Try to take off on your own and what say hey stranger would you put these on my leg it’s like trying to
Put a baby squirrel skin on a full grown body the therapist does speeches internationally with a doctor
From India she asked permission after taking pictures to show the audience I wouldn’t want to see that
Show give the devil his due he is good at being bad I crossed swords with him he rampaged all over me
I didn’t include everything I have gone through and that doesn’t include my poor wife but I am profane
Corrupt undone should I speak to you of such great things as eternal verities matters that involve where
You will spend eternity there is the cleansing of the word the cleansing of changing my corrupt nature to
His by the spirit but know this no one will ever approach or in any way defile the very ones that as the
Finest gems will be placed in his Holy diadem this takes the cleansing of suffering and brokenness with
The heart Broken for souls and the most necessary of all this nature that is too much like the evil one
That’s what he doesn’t get the more he beats up on a person he is doing God’s work of purifying the
Most elemental evil that must be scourged if I touch you it has to be purist intentions of holy deign
We are awash in the lowest dregs dare I say quick sand only holiness can enable us to traverse this
Killing place of a dark and ever turning evil that compounds itself the devil will never lose the majority
On The Broad way that leads to destruction but there are the blessed few that stop and say oh no this is
Not for Me I was his child and I will be again thanks for the load you made me bear serving you devil now Only Love will be the weight I feel it comes by a great price of God Himself and His people

I need to finish the story for convenience I have the original Aftermath to be read first on the bottom
What was not stated in Aftermath was my concern for my writing you can’t write with two legs
Screaming when I got to the hospital my kidneys were of a concern eight alieve three times a day about
Thirty aspirins something like Tylenol didn’t count them no relief my mistake I would bang my ****** leg
Against the wood of the desk that would make it crazy for a few seconds so I finally had to stop for over
Two months well the devil won it seemed when I talked to my cousin I was at eighteen thousand reads a
Little while let me break in here for a second I know I’m talking about numbers it isn’t ego if I come in
Contact with any of you in any setting and I pass you by with just a glance I am your sworn Godless
Enemy I have just joined the cruelest damnable assassins Hell has ever released on the world I know
What awaits the lost even the Apostle Paul worked fervently because he knew the end cost of God’s
Holy severity can I do less I look but I take in all manner caring thoughts but without fail I am led to that
Future now no one even gives the last day a thought I will put this in as an excerpt this is the dream I
Had when I was seventeen or it starts this way your life began in the great head waters at Eden they will
End at the mouth of eternity. I was given a view into the celestial I was just a teenager while a sleep this
Dream came I looked into the heavens and saw two great wheels made of stars the hands of God started
To pull the wheels down as I continued I knew what was occurring God w
LJW Feb 2014
I've given poetry readings where less than a handful of people were present. It's a humbling experience. It’s also a deeply familiar experience.

"Poetry is useless," poet Geoffrey ****** said in a 2013 interview, "but it is useless the way the soul is useless—it is unnecessary, but we would not be what we are without it."

I was raised a Roman Catholic, and though I don’t go to Mass regularly anymore, I still remember early mornings during Advent when I went to liturgies at my parochial school. It was part of my offering—the sacrifice I made to honor the impending birth of the Savior—along with giving up candy at Lent. So few people attended at that hour that the priest turned on only a few lights near the altar. Approaching the front of the church, my plastic book bag rustling against my winter coat, I felt as if I were nearing the seashore at sunrise: the silhouettes of old widows on their kneelers at low tide, waiting for the priest to come in, starting the ritual in plain, unsung vernacular. No organist to blast us into reverence. No procession.

Every day, all over the world, these sparsely attended ceremonies still happen. Masses are said. Poetry is read. Poems are written on screens and scraps of paper. When I retire for the day, I move into a meditative, solitary, poetic space. These are the central filaments burning through my life, and the longer I live, the more they seem to be fused together.

Poetry is marginal, thankless, untethered from fame and fortune; it's also gut level, urgent, private yet yearning for connection. In all these ways, it's like prayer for me. I’m a not-quite-lapsed Catholic with Zen leanings, but I’ll always pray—and I’ll always write poems. Writing hasn’t brought me the Poetry Jackpot I once pursued, but it draws on the same inner wiring that flickers when I pray.        

• • •

In the 2012 collection A God in the House: Poets Talk About Faith, nineteen contemporary American poets, from Buddhist to Wiccan to Christian, discuss how their artistic and spiritual lives inform one another. Kazim Ali, who was raised a Shia Muslim, observes in his essay “Doubt and Seeking”:

[Prayer is] speaking to someone you know is not going to be able to speak back, so you're allowed to be the most honest that you can be. In prayer you're allowed to be as purely selfish as you like. You can ask for something completely irrational. I have written that prayer is a form of panic, because in prayer you don't really think you're going to be answered. You'll either get what you want or you won't.

You could replace the word "prayer" with "poetry" with little or no loss of meaning. I'd even go so far as to say that submitting my work to a journal often feels like this, too. Sometimes, when I get an answer in the form of an acceptance, I'm stunned.

"I never think of a possible God reading my poems, although the gods used to love the arts,” writes ***** Howe in her essay "Footsteps over Ground." She adds:

Poetry could be spoken into a well, of course, and drop like a penny into the black water. Sometimes I think that there is a heaven for poems and novels and music and dance and paintings, but they might only be hard-worked sparks off a great mill, which may add up to a whole-cloth in the infinite.

And here, you could easily replace the word "poetry" with "prayer." The penny falling to the bottom of a well is more often what we experience. But both poetry and prayer are things humans have learned to do in order to go on. Doubt is a given, but we do get to choose what it is we doubt.

A God in the House Book Cover
Quite a few authors in A God in the House (Howe, Gerald Stern, Jane Hirschfield, Christian Wiman) invoke the spiritual writing of Simone Weil, including her assertion that "absolutely unmixed attention is prayer." This sounds like the Zen concept of mindfulness. And it broadens the possibility for poetry as prayer, regardless of content, since writing poetry is an act of acute mindfulness. We mostly use words in the practical world to persuade or communicate, but prayers in various religious traditions can be lamentations of great sorrow. Help me, save me, take this pain away—I am in agony. In a church or a temple or a mosque, such prayerful lamentation is viewed as a form of expression for its own good, even when it doesn't lead immediately to a change of emotional state.

Perhaps the unmixed attention Weil wrote of is a unity of intention and utterance that’s far too rare in our own lives. We seldom match what we think or feel with what we actually say. When it happens spontaneously in poetry or prayer—Allen Ginsberg's "First thought, best thought" ideal —it feels like a miracle, as do all the moments when I manage to get out of my own way as a poet.

Many people who pray don’t envision a clear image of whom or what they’re praying to. But poets often have some sense of their potential readers. There are authorities whose approval I've tried to win or simply people I've tried to please: teachers, fellow writers, editors, contest judges—even my uncle, who actually reads my poems when they appear in the Pittsburgh Post-Gazette, where he used to work.

And yet, my most immersed writing is not done with those real faces in mind. I write to the same general entity to which I pray. It's as if the dome of my skull extends to the ceiling of the room I'm in, then to the dome of the sky and outward. It’s like the musings I had as a child lying awake at night, when my imagination took me to the farthest reaches of the galaxy. But then I emerge from this wide-open state and begin thinking about possible readers—and the faces appear.

This might also be where the magic ends.

• • •

I write poetry because it’s what I do, just as frogs croak and mathematicians ponder numbers. Poetry draws on something in me that has persisted over time, even as I’ve distracted myself with other goals, demands, and purposes; even as I’ve been forced by circumstance to strip writing poetry of certain expectations.

"Life on a Lily Pad" © Michelle Tribe
"Life on a Lily Pad"
© Michelle Tribe
At 21, I was sure I’d publish my first book before I was 25. I’m past my forties now and have yet to find a publisher for a book-length collection, though I've published more than a hundred individual poems and two chapbooks. So, if a “real” book is the equivalent of receiving indisputable evidence that your prayers are being answered, I’m still waiting.

It hasn’t been easy to shed the bitter urgency I’ve felt on learning that one of my manuscripts was a finalist in this or that contest, but was not the winner. Writing in order to attain external success can be as tainted and brittle as saying a prayer that, in truth, is more like a command: (Please), God, let me get through this difficulty (or else)—

Or else what? It’s a false threat, if there’s little else left to do but pray. When my partner is in the ICU, his lungs full of fluid backed up from a defective aortic valve; when my nephew is deployed to Afghanistan; when an ex is drowning in his addiction; when I hit a dead end in my job and don’t think I can do it one more day—every effort to imagine that these things might be gotten through is a kind of prayer that helps me weather a life over which I have little control.

Repeated disappointment in my quest to hit the Poetry Jackpot has taught me to recast the jackpot in the lowercase—locating it not in the outcome but in the act of writing itself, sorting out the healthy from the unhealthy intentions for doing it. Of course, this shift in perspective was not as neat as the preceding sentence makes it seem. There were years of thrashing about, of turning over stones and even throwing them, then moments of exhaustion when I just barely heard the message from within:

This is too fragile and fraught to be something that guides your whole life.

I didn't hear those words, exactly—and this is important. For decades, I’ve made my living as a writer. But I can't manipulate or edit total gut realizations. I can throw words at them, but it would be like shaking a water bottle at a forest fire; at best, I can chase the feeling with metaphors: It's like this—no, like this—or like this.

So, odd as this sounds for a poet, I now seek wordlessness. When I meditate, I intercept hundreds of times the impulse to shape a perception into words. Reduced to basics, the challenge facing any writer is knowing what to say—and what not to.

• • •

To read or listen to poetry requires unmixed attention just as writing it does. And when a poem is read aloud, there's a communal, at times ritualistic, element that can make a reading feel like collective prayer, even if there are only a few listeners in the audience or I’m listening by myself.

"Allen Ginsberg" © MDCArchives
Allen Ginsberg
© MDCArchives
When I want to feel moved and enlarged, all I have to do is play Patti Smith's rendition of Ginsberg's "Footnote to Howl." His long list poem from 1955 gathers people, places, objects, and abstractions onto a single exuberant altar. It’s certainly a prayer, one that opens this way:

Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy! Holy!

The world is holy! The soul is holy! The skin is holy! The nose is holy! The tongue and **** and hand and ******* holy!

Everything is holy! everybody’s holy! everywhere is holy! everyday is in eternity! Everyman’s an angel!

Some parts of Ginsberg's list ("forgiveness! charity! faith! bodies! suffering! magnanimity!") belong in any conventional catalogue of what a prayer celebrates as sacred. Other profane elements ("the ***** of the grandfathers of Kansas!") gain admission because they are swept up into his ritualistic roll call.

I can easily parody Ginsberg's litany: Holy the Dairy Queen, holy the barns of the Amish where cheese is releasing its ambitious stench, holy the Pittsburgh Pirates and the Internet. But reading the poem aloud feels to me the way putting on ritual garments must to a shaman or rabbi or priest. Watching Patti Smith perform the poem (various versions are available on YouTube), I get shivers seeing how it transforms her, and it's clear why she titled her treatment of the poem "Spell."

A parody can't do that. It can't manifest as the palpable unity of intention and utterance. It can't do what Emily Dickinson famously said that poetry did to her:

If I read a book [and] it makes my whole body so cold no fire ever can warm me I know that is poetry. If I feel physically as if the top of my head were taken off, I know that is poetry. These are the only [ways] I know it. Is there any other way.

Like the process of prayer—to God, to a better and bigger self, to the atmosphere—writing can be a step toward unifying heart, mind, body, universe. Ginsberg's frenzied catalogue ends on "brilliant intelligent kindness of the soul"; Eliot's The Waste Land on "shantih," or "the peace that surpasseth understanding." Neither bang nor whimper, endings like these are at once humble and tenacious. They say "Amen" and step aside so that a greater wordlessness can work its magic.
From the website http://talkingwriting.com/poetry-prayer
n White Aug 2014
any one
thing
a sense that
something's missing
mustard
or special sauce
especially for the main course
delectable
surroundings
difficulty compounding
asset rich
don miner's helmet
no presupposition
of what it all meant
Caitlin Wynkoop Oct 2010
It's very difficult to describe
in words that which one would usually
express via a kiss to the cheek,
a nuzzle to the ear,
a loving whisper as fingers
play with waist.

The dance that we would perform
if you were here
would more than relieve
the emotions that swirl through
my distressed soul.

It's odd, living in a hot,
red hell of desire is usually
pleasant, lovely, life-affirming.
Now, being unable to sate said desire,
even if by simply seeing
your face close to mine,
is terrible, awful, and nightmare-inducing.

Dreams that need to become real
rarely do
in a timely manner.
Copyright 2010 Caitlin Wynkoop
[Greek: Mellonta  sauta’]

These things are in the future.

Sophocles—’Antig.’

‘Una.’

“Born again?”

‘Monos.’

Yes, fairest and best beloved Una, “born again.” These were
the words upon whose mystical meaning I had so long
pondered, rejecting the explanations of the priesthood,
until Death itself resolved for me the secret.

‘Una.’

Death!

‘Monos.’

How strangely, sweet Una, you echo my words! I
observe, too, a vacillation in your step, a joyous
inquietude in your eyes. You are confused and oppressed by
the majestic novelty of the Life Eternal. Yes, it was of
Death I spoke. And here how singularly sounds that word
which of old was wont to bring terror to all hearts,
throwing a mildew upon all pleasures!

‘Una.’

Ah, Death, the spectre which sate at all feasts! How often,
Monos, did we lose ourselves in speculations upon its
nature! How mysteriously did it act as a check to human
bliss, saying unto it, “thus far, and no farther!” That
earnest mutual love, my own Monos, which burned within our
bosoms, how vainly did we flatter ourselves, feeling happy
in its first upspringing that our happiness would strengthen
with its strength! Alas, as it grew, so grew in our hearts
the dread of that evil hour which was hurrying to separate
us forever! Thus in time it became painful to love. Hate
would have been mercy then.

‘Monos’.

Speak not here of these griefs, dear Una—mine, mine
forever now!

‘Una’.

But the memory of past sorrow, is it not present joy? I have
much to say yet of the things which have been. Above all, I
burn to know the incidents of your own passage through the
dark Valley and Shadow.

‘Monos’.

And when did the radiant Una ask anything of her Monos in
vain? I will be minute in relating all, but at what point
shall the weird narrative begin?

‘Una’.

At what point?

‘Monos’.

You have said.

‘Una’.

Monos, I comprehend you. In Death we have both learned the
propensity of man to define the indefinable. I will not say,
then, commence with the moment of life’s cessation—but
commence with that sad, sad instant when, the fever having
abandoned you, you sank into a breathless and motionless
torpor, and I pressed down your pallid eyelids with the
passionate fingers of love.

‘Monos’.

One word first, my Una, in regard to man’s general condition
at this epoch. You will remember that one or two of the wise
among our forefathers—wise in fact, although not in
the world’s esteem—had ventured to doubt the propriety
of the term “improvement,” as applied to the progress of our
civilization. There were periods in each of the five or six
centuries immediately preceding our dissolution when arose
some vigorous intellect, boldly contending for those
principles whose truth appears now, to our disenfranchised
reason, so utterly obvious —principles which should
have taught our race to submit to the guidance of the
natural laws rather than attempt their control. At long
intervals some master-minds appeared, looking upon each
advance in practical science as a retrogradation in the true
utility. Occasionally the poetic intellect—that
intellect which we now feel to have been the most exalted of
all—since those truths which to us were of the most
enduring importance could only be reached by that analogy
which speaks in proof-tones to the imagination alone,
and to the unaided reason bears no weight—occasionally
did this poetic intellect proceed a step farther in the
evolving of the vague idea of the philosophic, and find in
the mystic parable that tells of the tree of knowledge, and
of its forbidden fruit, death-producing, a distinct
intimation that knowledge was not meet for man in the infant
condition of his soul. And these men—the poets—
living and perishing amid the scorn of the
“utilitarians”—of rough pedants, who arrogated to
themselves a title which could have been properly applied
only to the scorned—these men, the poets, pondered
piningly, yet not unwisely, upon the ancient days when our
wants were not more simple than our enjoyments were
keen—days when mirth was a word unknown, so
solemnly deep-toned was happiness—holy, august, and
blissful days, blue rivers ran undammed, between hills
unhewn, into far forest solitudes, primeval, odorous, and
unexplored. Yet these noble exceptions from the general
misrule served but to strengthen it by opposition. Alas! we
had fallen upon the most evil of all our evil days. The
great “movement”—that was the cant term—went on:
a diseased commotion, moral and physical. Art—the
Arts—arose supreme, and once enthroned, cast chains
upon the intellect which had elevated them to power. Man,
because he could not but acknowledge the majesty of Nature,
fell into childish exultation at his acquired and still-
increasing dominion over her elements. Even while he stalked
a God in his own fancy, an infantine imbecility came over
him. As might be supposed from the origin of his disorder,
he grew infected with system, and with abstraction. He
enwrapped himself in generalities. Among other odd ideas,
that of universal equality gained ground; and in the face of
analogy and of God—in despite of the loud warning
voice of the laws of gradation so visibly pervading
all things in Earth and Heaven—wild attempts at an
omniprevalent Democracy were made. Yet this evil sprang
necessarily from the leading evil, Knowledge. Man could not
both know and succumb. Meantime huge smoking cities arose,
innumerable. Green leaves shrank before the hot breath of
furnaces. The fair face of Nature was deformed as with the
ravages of some loathsome disease. And methinks, sweet Una,
even our slumbering sense of the forced and of the far-
fetched might have arrested us here. But now it appears that
we had worked out our own destruction in the ******* of
our taste, or rather in the blind neglect of its
culture in the schools. For, in truth, it was at this crisis
that taste alone—that faculty which, holding a middle
position between the pure intellect and the moral sense,
could never safely have been disregarded—it was now
that taste alone could have led us gently back to Beauty, to
Nature, and to Life. But alas for the pure contemplative
spirit and majestic intuition of Plato! Alas for the [Greek:
mousichae]  which he justly regarded as an all-sufficient
education for the soul! Alas for him and for it!—since
both were most desperately needed, when both were most
entirely forgotten or despised. Pascal, a philosopher whom
we both love, has said, how truly!—”Que tout notre
raisonnement se reduit a ceder au sentiment;” and it is
not impossible that the sentiment of the natural, had time
permitted it, would have regained its old ascendency over
the harsh mathematical reason of the schools. But this thing
was not to be. Prematurely induced by intemperance of
knowledge, the old age of the world drew near. This the mass
of mankind saw not, or, living lustily although unhappily,
affected not to see. But, for myself, the Earth’s records
had taught me to look for widest ruin as the price of
highest civilization. I had imbibed a prescience of our Fate
from comparison of China the simple and enduring, with
Assyria the architect, with Egypt the astrologer, with
Nubia, more crafty than either, the turbulent mother of all
Arts. In the history of these regions I met with a ray from
the Future. The individual artificialities of the three
latter were local diseases of the Earth, and in their
individual overthrows we had seen local remedies applied;
but for the infected world at large I could anticipate no
regeneration save in death. That man, as a race, should not
become extinct, I saw that he must be “born again.”

And now it was, fairest and dearest, that we wrapped our
spirits, daily, in dreams. Now it was that, in twilight, we
discoursed of the days to come, when the Art-scarred surface
of the Earth, having undergone that purification which alone
could efface its rectangular obscenities, should clothe
itself anew in the verdure and the mountain-slopes and the
smiling waters of Paradise, and be rendered at length a fit
dwelling-place for man:—for man the
Death-purged—for man to whose now exalted intellect
there should be poison in knowledge no more—for the
redeemed, regenerated, blissful, and now immortal, but still
for the material, man.

‘Una’.

Well do I remember these conversations, dear Monos; but the
epoch of the fiery overthrow was not so near at hand as we
believed, and as the corruption you indicate did surely
warrant us in believing. Men lived; and died individually.
You yourself sickened, and passed into the grave; and
thither your constant Una speedily followed you. And though
the century which has since elapsed, and whose conclusion
brings up together once more, tortured our slumbering senses
with no impatience of duration, yet my Monos, it was a
century still.

‘Monos’.

Say, rather, a point in the vague infinity. Unquestionably,
it was in the Earth’s dotage that I died. Wearied at heart
with anxieties which had their origin in the general turmoil
and decay, I succumbed to the fierce fever. After some few
days of pain, and many of dreamy delirium replete with
ecstasy, the manifestations of which you mistook for pain,
while I longed but was impotent to undeceive you—after
some days there came upon me, as you have said, a breathless
and motionless torpor; and this was termed Death by
those who stood around me.

Words are vague things. My condition did not deprive me of
sentience. It appeared to me not greatly dissimilar to the
extreme quiescence of him, who, having slumbered long and
profoundly, lying motionless and fully prostrate in a mid-
summer noon, begins to steal slowly back into consciousness,
through the mere sufficiency of his sleep, and without being
awakened by external disturbances.

I breathed no longer. The pulses were still. The heart had
ceased to beat. Volition had not departed, but was
powerless. The senses were unusually active, although
eccentrically so—assuming often each other’s functions
at random. The taste and the smell were inextricably
confounded, and became one sentiment, abnormal and intense.
The rose-water with which your tenderness had moistened my
lips to the last, affected me with sweet fancies of
flowers—fantastic flowers, far more lovely than any of
the old Earth, but whose prototypes we have here blooming
around us. The eye-lids, transparent and bloodless, offered
no complete impediment to vision. As volition was in
abeyance, the ***** could not roll in their sockets—
but all objects within the range of the visual hemisphere
were seen with more or less distinctness; the rays which
fell upon the external retina, or into the corner of the
eye, producing a more vivid effect than those which struck
the front or interior surface. Yet, in the former instance,
this effect was so far anomalous that I appreciated it only
as sound—sound sweet or discordant as the
matters presenting themselves at my side were light or dark
in shade—curved or angular in outline. The hearing, at
the same time, although excited in degree, was not irregular
in action—estimating real sounds with an extravagance
of precision, not less than of sensibility. Touch had
undergone a modification more peculiar. Its impressions were
tardily received, but pertinaciously retained, and resulted
always in the highest physical pleasure. Thus the pressure
of your sweet fingers upon my eyelids, at first only
recognized through vision, at length, long after their
removal, filled my whole being with a sensual delight
immeasurable. I say with a sensual delight. All my
perceptions were purely sensual. The materials furnished the
passive brain by the senses were not in the least degree
wrought into shape by the deceased understanding. Of pain
there was some little; of pleasure there was much; but of
moral pain or pleasure none at all. Thus your wild sobs
floated into my ear with all their mournful cadences, and
were appreciated in their every variation of sad tone; but
they were soft musical sounds and no more; they conveyed to
the extinct reason no intimation of the sorrows which gave
them birth; while large and constant tears which fell upon
my face, telling the bystanders of a heart which broke,
thrilled every fibre of my frame with ecstasy alone. And
this was in truth the Death of which these bystanders
spoke reverently, in low whispers—you, sweet Una,
gaspingly, with loud cries.

They attired me for the coffin—three or four dark
figures which flitted busily to and fro. As these crossed
the direct line of my vision they affected me as forms;
but upon passing to my side their images impressed me
with the idea of shrieks, groans, and, other dismal
expressions of terror, of horror, or of woe. You alone,
habited in a white robe, passed in all directions musically
about.

The day waned; and, as its light faded away, I became
possessed by a vague uneasiness—an anxiety such as the
sleeper feels when sad real sounds fall continuously within
his ear—low distant bell-tones, solemn, at long but
equal intervals, and commingling with melancholy dreams.
Night arrived; and with its shadows a heavy discomfort. It
oppressed my limbs with the oppression of some dull weight,
and was palpable. There was also a moaning sound, not unlike
the distant reverberation of surf, but more continuous,
which, beginning with the first twilight, had grown in
strength with the darkness. Suddenly lights were brought
into the rooms, and this reverberation became forthwith
interrupted into frequent unequal bursts of the same sound,
but less dreary and less distinct. The ponderous oppression
was in a great measure relieved; and, issuing from the flame
of each lamp (for there were many), there flowed unbrokenly
into my ears a strain of melodious monotone. And when now,
dear Una, approaching the bed upon which I lay outstretched,
you sat gently by my side, breathing odor from your sweet
lips, and pressing them upon my brow, there arose
tremulously within my *****, and mingling with the merely
physical sensations which circumstances had called forth, a
something akin to sentiment itself—a feeling that,
half appreciating, half responded to your earnest love and
sorrow; but this feeling took no root in the pulseless
heart, and seemed indeed rather a shadow than a reality, and
faded quickly away, first into extreme quiescence, and then
into a purely sensual pleasure as before.

And now, from the wreck and the chaos of the usual senses,
there appeared to have arisen within me a sixth, all
perfect. In its exercise I found a wild delight—yet a
delight still physical, inasmuch as the understanding had in
it no part. Motion in the animal frame had fully ceased. No
muscle quivered; no nerve thrilled; no artery throbbed. But
there seemed to have sprung up in the brain that of
which no words could convey to the merely human intelligence
even an indistinct conception. Let me term it a mental
pendulous pulsation. It was the moral embodiment of man’s
abstract idea of Time. By the absolute equalization
of this movement—or of such as this—had the
cycles of the firmamental orbs themselves been adjusted. By
its aid I measured the irregularities of the clock upon the
mantel, and of the watches of the attendants. Their tickings
came sonorously to my ears. The slightest deviations from
the true proportion—and these deviations were
omniprevalent—affected me just as violations of
abstract truth were wont on earth to affect the moral sense.
Although no two of the timepieces in the chamber struck the
individual seconds accurately together, yet I had no
difficulty in holding steadily in mind the tones, and the
respective momentary errors of each. And this—this
keen, perfect self-existing sentiment of
duration—this sentiment existing (as man could
not possibly have conceived it to exist) independently of
any succession of events—this idea—this sixth
sense, upspringing from the ashes of the rest, was the first
obvious and certain step of the intemporal soul upon the
threshold of the temporal eternity.

It was midnight; and you still sat by my side. All others
had departed from the chamber of Death. They had deposited
me in the coffin. The lamps burned flickeringly; for this I
knew by the tremulousness of the monotonous strains. But
suddenly these strains diminished in distinctness and in
volume. Finally they ceased. The perfume in my nostrils died
aw
Nigel Morgan Dec 2012
As a child he remembered Cardiff as a city with red asphalt roads and yellow trolley busses. On a Saturday morning his grandfather used to take him in his black Sunbeam Talbot to the grand building of the Council of Music for Wales. There Charles Dixon presided over a large office on the third floor in which there were not one but two grand pianos. At seven a little boy finds one grand piano intimidating, two scary. He was made of fuss of by his grandfather’s colleagues and – as a Queen’s chorister – expected to sing. A very tall lady who smelt strongly of mothballs took him into what must have been a music library, and together they chose the 23rd Psalm to Brother James’ Air and Walford’s Solemn Melody. After his ‘performance’ he was given a book about Cardiff Castle, but spent an hour looking out of the windows onto the monkey-puzzle trees and watching people walking below.
 
50 years later as the taxi from the station took him to the rehearsal studios he thought of his mother shopping in this city as a young woman, probably a very slim, purposeful young woman with long auburn gold hair and a tennis player’s stride. He had just one photo of his mother as a young woman - in her nurse’s uniform, salvaged from his grandparents’ house in the Cardiff suburb of Rhiwbina. Curious how he remembered asking his grandmother about this photograph - who was this person with long hair?– he had never known his mother with anything but the shortest hair.
 
He’d visited the city regularly some ten years previously and he was glad he wasn’t driving. So much had changed, not least the area once known as Tiger Bay, a once notorious part of the city he was sure his mother had never visited. Now it was described as ‘a cultural hub’ where the grand Millennium Opera House stood, where the BBC made Doctor Who, where in the Weston Studio Theatre he’d hear for the first time his Unknown Colour.
 
Travelling down on the train he’d imagined arriving unannounced once the rehearsal had begun, the music covering his search for a strategic seat where he would sit in wonder.  It was not to be. As he opened the door to the theatre there was no music going on but a full-scale argument between the director, the conductor and three of the cast. The repetiteur was busy miming difficult passages. The two children sat demurely with respective mothers reading Harry Potters.
 
The next half hour was difficult as he realised that his carefully imagined stage directions were dead meat. They were going to do things differently and he had that sinking feeling that he was going to have to rewrite or at the very least reorganise a lot of music. He was then ‘noticed’ and introduced to the company – warm handshakes – and then plunged into a lengthy discussion about how the ensemble sequence towards the end of Act 1 could be managed. The mezzo playing Winifred was, he was forced to admit, as physically far from the photos of this artist in the 1930s as he could imagine. The tenor playing Ben was a little better, but taller than W – again a mismatch with reality. And the hair . . . well make up could do something with that he supposed. The baritone he thought was exactly right, non-descript enough to assume any one of the ten roles he had to play. He liked the actress playing Cissy the nurse from Cumbria. The soprano playing Kathleen and Barbara H was missing.
 
He was asked to set the scene, not ‘set the scene’ in a theatrical sense, but say a little about the background. Who were these people he and they were bringing to the stage? He told them he’d immersed himself in the period, visited the locations, spoken to people who had known them (all except Cissy and the many Parisienne artists who would ‘appear’). He saw the opera as a way of revealing how the intimacy and friendship of two artists had sustained each of them through a lifetime chasing the modernist ideal of abstraction. He was careful here not to say too much. He needed time with these singers on their own. He needed time with the director, who he knew was distracted by another production and had not, he reckoned, done his homework. He stressed this was a workshop session – he would rewrite as necessary. It was their production, but from the outset he felt they had to be in character and feel the location – the large ‘painters’ atelier at 48 Quai d’Auteuil.  He described the apartment by walking around the stage space. Here was Winifred’s studio area (and bedroom) divided by a white screen. Here was the living area, the common table, Winifred’s indoor garden of plants, and where Cissy and the children slept. As arranged (with some difficulty earlier in the week) he asked for the lights to be dimmed and showed slides of three paintings – Cissy and Kate, Flowers from Malmaison, and the wonderful Jake’s Bird and White Relief. He said nothing. He then asked for three more, this time abstracts –* Quarante-Huit Quai d’Auteuil, Blue Purpose, and ending with *Moons Turning.
 
He said nothing for at least a minute, but let Moons Turning hang in space in the dark. He wanted these experimental works in which colour begets form to have something of the impact he knew them to be capable of. They were interior, contemplative paintings. He was showing them four times their actual size, and they looked incredible and gloriously vibrant. These were the images Winifred had come to Paris to learn how to paint: to learn how to paint from the new masters of abstraction. She had then hidden them from public view for nearly 30 years. These were just some of the images that would surround the singers, would be in counterpoint with the music.
 
With the image of Moons Turning still on the screen he motioned to the repetiteur to play the opening music. It is night, and the studio is bathed in moonlight. It could be a scene from La Bohème, but the music is cool, meditative, moving slowly and deliberately through a maze of divergent harmonies towards a music of blueness.
 
He tells the cast that the music is anchored to Winifred’s colour chart, that during her long life she constantly and persistently researched colour. She sought the Unknown Colour. He suggests they might ‘get to know the musical colours’. He has written a book of short keyboard pieces that sound out her colour palette. There is a CD, but he’d prefer them to touch the music a little, these enigmatic chords that are, like paint, mixed in the course of the music to form new and different colours. He asks the mezzo to sing the opening soliloquy:
 
My inspiration comes in the form of colour,
of colour alone, no reference to the object or the object’s sense,
Colour needn’t be tagged to form to give it being.
Colour must have area and space,
be directed by the needs of the colour itself
not by some consideration of form.
A large blue square is bluer than a small blue square.
A blue pentagon is a different blue from a triangle of the same blue.
Let the blueness itself evolve the form which gives its fullest expression.
This is the starting-point of my secret artistic creation.

 
And so, with his presentation at a close, he thanks singer and pianist and retreats to his strategically safe seat. This is what he came for, pour l’encouragement des autres by puttin.g himself on the line, that tightrope the composer walks when presenting a new work. They will have to trust him, and he has to trust them, and that, he knows, is some way away. This is not a dramatic work. Its drama is an interior one. It is a love story. It is about the friendship of artists and about their world. It is a tableau that represents a time in European culture that we are possibly only now beginning to understand as we crowd out Tate Modern to view Picasso, Mondrian, Braque and Brancusi.
ryn Nov 2014
Have you seen it?
Seems like I've misplaced my mind.

I had it for a while...
Now it seems like I'm flying blind.

Can't piece out my thoughts,
a cacophony of riled up birds.

An **** of broken lines...
Overlapping and blurring into incomprehensible words.

Wandered in almost every direction,
but seem stumped at every end.

My mind is rapidly turning,
more foe and less a friend.

Confused is what it is at best.
Derailed far from its once reliable track.

Need to quickly regain my centre,
need desperately to get it all back.

Conjured this up...
With much difficulty.

Strenuous exercise...
For what once flowed freely.

Could it be...
That I have too frequently misused.

The welcome I've received,
that I have carelessly abused.

Ugh... Makes no sense...
Never have for a while.

Conflicting thoughts and words.
Crash into each other into a pile.

Need a reboot,
a reset and a restart.

Need to find my muse,
that stems from the heart.

Curse the mundane!
These excruciating hours of the day.

Begging for the nights,
to take me and my mind away.
Hayleigh Jun 2014
When you are greeted,
With a shell of an
Old wrinkly man,
Do not forget the person i am,
Please try to understand,
That i am not the deep curves within my skin,
Please try to look within.
Do not forget though my speech may be
Inconsistent and slow,
And i may have difficulty with
The ability to chew and swallow.
Do not forget, that these complications,
Do not show,
The things i have achieved,
The family i conceived,
The fresh air that I've breathed,
In many different destinations,
And when you get cross with my hesitations,
Because my actions due to my complications,
May be a little all over the place,
Do not forget,
That embedded within my face,
Lies a whirlwind of memories and dreams,
And though at sometimes it seems,
That i am frail and bitter,
Please understand i am trying to come to terms
With the fact that Im no longer as fitter,
As i used to be.

And when you see me cry,
Do not try to deny me
Of my dignity,
Be calm, be patient,
And look after me gracefully,
Sympathise for the person,
I used to be.
And when you take my body,
Dress it with care,
There is still life there.

And if i stand and stare quietly,
Please wait, for me.
And when you brush my hair,
Please do not rush,
And if i speak in riddles,
Please do not hush,
What may not appear to make sense,
This change Im going through is
So very intense.

And if i soil myself
And your left to clean up the pieces,
Please try to do so,
In a way that irons out the creases,
Of shame and self blame,
And if i forget my name,
Please understand the pain,
That i will never be again,
The same,
Its just my body and my brain,
Don't quite work the way they used to,
And if it appears that Im asking you,
The same question repeatedly,
Please be patient,
I am doing the best for me.

When you look at my pictures,
My photos, my life,
You will see a successful man,
With three kids and a wife.
Young girl, I've battled inner strife,
For almost 90 years,
But nothing warrants tears more,
Than becoming a widow,
Not recognising your own shadow,
Realising your body is no longer your own,
Being moved into a care home,
Where the phone doesn't ring,
Where the birds no longer sing,
And you feel like giving in,
Every single day.
And people constantly say,
How you're turning old and frail,
That your body is aging and turning pale,
And every task you do,
You feel like you fail.

And if in time you begin to find,
A snippet of the old me,
Hold it carefully,
In the palms of your hands,
For the sands of time,
Are slipping too quickly,
Through mine.

So when you are greeted with a face,
With wrinkles so deep,
You could bury your own fears is them,
That sometimes weeps,
Remember, i was once
Like you,
And one day, you will be like me too.
Handle me with patience,
Tenderness, love and empathy,
Handle me gently.

And young lady,
I ask you,
Please be kind,
And remember all i have said,
As i unravel and unwind,
These cognitions within my head.
Just a first draft i wrote whilst waiting to get my blood tests, chatting to an elderly lady and thinking of my grandparents.
Mateuš Conrad Oct 2016
it's understandable, they confused by complex bilingualism as schizophrenia; oh sorry, it's not actually a scary word, before people start to theorise the mono-lingual pre-maturity of a condition that affects older people, they should seriously begin to listen to what a person is saying; there are tales of surgeons leaving surgical equipment in bodies during surgery... well... at least the physicality of such blunders is more pronounced than leaving regression variations of negated ease (disease) in man... (uncouple that compound and you'll find the subtler alternative)... when psychiatrists make mistakes it's not a heart surgeon making a mistake, the mistakes psychiatrists make are far more profound, given the nature of the mistake being seemingly trivial in comparison... yet these mistakes make our mental life worse by disrupting the narrative, psychiatry, being a science, primarily disrupts the (cognitive) narrative; it's hard enough to find yourself in your mind, let alone a worthy narrative that you encompass... it's hard to reemerge with a good enough narrative when you're branded like an ox, a ******* during the height of Christianity, or registering a car for road tax... it's ****** hard.

so they (i've lost the paranoia additive of this pronoun
a long time ago) thought my bilingualism
was worthy the label of schizophrenia...
well... d'uh, isn't bilingualism a split-mind scenario
in itself?
                    bilingualism is more complex than you think,
it reaches to the depths of each language,
it's not a multilingual acquisition, a polymath hooray!
it's bone deep,
                        bone deep, it goes as far into identity
as all conceivable points of psychological architecture;
which is why my bilingualism was so well
established that i became a bit difficult to society:
my upbringing was to match the difficulty -
i was never supposed to utter a single intellectual
disparity, given my stature i was supposed to be
a manual labourer - a position i'd have gladly undertaken
but (see my earlier entries), but...
                                i never really felt a need for
an animosity toward the English -
                                           i loved everything about England
(or at least London) -
                                                 i left my native country
early enough to sponge-up the new culture,
                   but of course when our family was applying
for citizenship we were the obscure minority,
                 after the floodgates opened and the less
creme of the crop entered these shores,
       i was forced into a spiral reinvention, i was no
longer was the British termed "exotic"...
exotica, hmm, funny how i imagine things exotic as
things in sunny places, slaves in the Caribbean,
the platitudes of certain African Savannahs...
something Voltaire might find befitting to write about
like he did in Candide - there's this neurotic passage in there...
                the passage to India... a book i'll
never read: why? can't be bothered, the t.v. series *Indian Summers

does it for me;
                                  plus i do like cooking curry,
so there's the f                        u                            to take-away
curry...           i have an arsenal of spices and i bomb Kashmir
with whiffs of the stuff...
                                    that part of my is what the intended cultural
assimilation was intended for: the rest? n'ah ah.
                               what spurred me to write this poem?
Heidegger's concept of someone moving and integrating
into a different culture: to be honest, the country i was born
in was uniquely pressed to turn its habitants into nomads -
      it was a town primarily based on the steel industry -
now it's a town of pensioners - the steel industry fell to ruin
and people had either the choice of: elsewhere in Poland,
or abroad.
                                    still, things were much nicer
   when the barrier was up... selfishly said? i agree, but then
i had enough air to breathe as a sole artefact of the ethnicity,
and a good enough reputation as a person needing to
persistently learn... had i been a crook? well, now i find
my ethnic background elsewhere, in a near mythical place
in Scandinavia - not that i want to, but i don't actually
have an atypical (a typical) physiognomy of a Slav -
so that's a plus...
                                     but what really spurred me on
was what Heidegger describes as the threshold and indeed
the essence of integration: to learn the language,
to use the language, nothing but language in terms of
being considered a certain noun - in this case, British;
so this is a German perspective from the 20th century...
the British perspective in the 21st century?
                         kinda like **** Germany...
language? forget it... you can speak with a ****** accent
and even ******* grammar... what's at work here
is ethnic cleansing, on a spiritual side of things -
language can rot in hell for the English, what they want
new citizens is to: a. eat fish 'n' chips
                                  b. talk ***** when *******
                         c. lick the **** of Americans
          d. have a sense of moral superiority because of
                    that poncy accent that's becoming a dodo
       e1. forget their mother tongue
         e2. only speak English in private
                            f. respect the Muslim attire but
        to never respect fellow European's concerned
                           about many other things
      g. amongst other things...
so it's not enough to learn the ******* language, that i have to
become a ******* serf? oh wait, i have some spare change
in my pocket (puts hand in a trouser pocket and takes out):
the *******!
                                  or how you find yourself
in an imploded British Empire, go beyond London and you
enter something less resembling a global community
and more a national socialist set of self-evident dicta
wrecking havoc to your senses.
                              and all this from a humble background?
well: freaks and mutations sometimes happen...
                    being born near to the date of Chernobyl doesn't
really help to counter the argument:
           yes, even in Poland, the effects were felt,
my great-grandmother remembers streaks of radiated trees
and un-radiated trees in the park -
        the radiated trees were born... a strange kind of rainbow...
and yes, i do take the **** out of **** Germany
while talking about it and Jewish mysticism -
                                Malachi the arch-heretic (who introduced
a polytheistic concept that does not fit in with monotheism:
reincarnation) -
                            oh look:      something came out of this
conviction that told me to duly apologise to the concept
of the two late monotheistic religions:
                             on your own, can't be bothered -
Christianity was always going to be more image orientated
(after all, the crucifixion is a good enough image)
   and Islam was always going to be more word orientated
(something to shout about, actually, to just shout it) -
the Judaism i found?
                              not being circumcised and what not,
not adhering to the religion as such?
  the lord of the rings and harry potter...
simple... how?
                               please make oaths, swear, use profane
language... maybe that will make your actions less profane
and this isn't 19th century Victorian society event where
people talk polite but play ***** according to the escapades
of Dorian Gray...
                              i'm still adamant that auto-censorship
of a name (the name, i.e. ha-shem) does wonders for your
vocabulary - oath, **** **** ****, words are actually:
                or conjunctions, and this means you can use them
to destroy the barricades of fluidity -
                                 do we really need to say certain names?
Islam says the name all the ****** time,
        Christianity doesn't even know the name of the father:
Jules?                      Jason?                Jeremiah?
                                           can't be Yves...
                   and did 1st century fishermen write?
wasn't that a rebellion against the literate Pharisees etc.?
             so it's pretty much like the harry potter / lord of the rings
rule: Sauron
                       designates the tetragrammaton
   and the necromancer designates ha-shem...
                                                or...
         Voldemort designates (as above)
              and tom-riddle                   blah blah...
oh i have actually washed my hands clean of two most
populous religions in the world -
                            i can't believe that so many people can be
right about something,
                                    would i desire to argue to this
to the grave? not really, i prefer to look at it as a chance fancy,
my real concerns are based upon the question:
   why would bilingualism, ever, be treated as a case
of schizophrenia?
                                           perhaps the language is too
difficult to follow, perhaps i'm reciting a poem by
                           half caste by john agard -
but this **** isn't skin deep, i can't blow the sax in a liberating
transcendence of slavery, or do that other form of
rebellion -
                    &nb
Shiloh Mar 2013
Looking out at all the choices that lay before me
Watching me with quiet eyes, they appear so peaceful
Knowing the moment I step forward that will all change
What once was picture perfect, now a mess of infinite crossroads
Difficulty lies in getting past my muddled thoughts, everything they are I can truly see
If I make the wrong choice it would be so easy to implode.
Rhianecdote Apr 2015
Tedium Rare* (unfortunately not)

Tedium Bear (boring you in the cot)

Afternoon Tedium (take it with me)

Tedium and Biscuits (impending fatty)

E.Tedium: Moan Home (Tbh it really is. *It's ****.
We all know the dressin up scene and the end when he's in the bike basket is the best bit)
Cause it's all so ******* tedious at times, even this XD
THE PROLOGUE.

WHEN folk had laughed all at this nice case
Of Absolon and Hendy Nicholas,
Diverse folk diversely they said,
But for the more part they laugh'd and play'd;           *were diverted
And at this tale I saw no man him grieve,
But it were only Osewold the Reeve.
Because he was of carpenteres craft,
A little ire is in his hearte laft
;                               left
He gan to grudge
and blamed it a lite.              murmur *little.
"So the* I,"  quoth he, "full well could I him quite
   thrive match
With blearing
of a proude miller's eye,                    dimming
If that me list to speak of ribaldry.
But I am old; me list not play for age;
Grass time is done, my fodder is now forage.
This white top
writeth mine olde years;                           head
Mine heart is also moulded
as mine hairs;                 grown mouldy
And I do fare as doth an open-erse
;                         medlar
That ilke
fruit is ever longer werse,                             same
Till it be rotten *in mullok or in stre
.    on the ground or in straw
We olde men, I dread, so fare we;
Till we be rotten, can we not be ripe;
We hop* away, while that the world will pipe;                     dance
For in our will there sticketh aye a nail,
To have an hoary head and a green tail,
As hath a leek; for though our might be gone,
Our will desireth folly ever-in-one
:                       continually
For when we may not do, then will we speak,
Yet in our ashes cold does fire reek.
                         smoke
Four gledes
have we, which I shall devise
,         coals * describe
Vaunting, and lying, anger, covetise.                     *covetousness
These foure sparks belongen unto eld.
Our olde limbes well may be unweld
,                           unwieldy
But will shall never fail us, that is sooth.
And yet have I alway a coltes tooth,
As many a year as it is passed and gone
Since that my tap of life began to run;
For sickerly
, when I was born, anon                          certainly
Death drew the tap of life, and let it gon:
And ever since hath so the tap y-run,
Till that almost all empty is the tun.
The stream of life now droppeth on the chimb.
The silly tongue well may ring and chime
Of wretchedness, that passed is full yore
:                        long
With olde folk, save dotage, is no more.

When that our Host had heard this sermoning,
He gan to speak as lordly as a king,
And said; "To what amounteth all this wit?
What? shall we speak all day of holy writ?
The devil made a Reeve for to preach,
As of a souter
a shipman, or a leach.                    cobbler
Say forth thy tale, and tarry not the time:                
surgeon
Lo here is Deptford, and 'tis half past prime:
Lo Greenwich, where many a shrew is in.
It were high time thy tale to begin."

"Now, sirs," quoth then this Osewold the Reeve,
I pray you all that none of you do grieve,
Though I answer, and somewhat set his hove
,                  hood
For lawful is *force off with force to shove.
           to repel force
This drunken miller hath y-told us here                        by force

How that beguiled was a carpentere,
Paraventure* in scorn, for I am one:                            perhaps
And, by your leave, I shall him quite anon.
Right in his churlish termes will I speak,
I pray to God his necke might to-break.
He can well in mine eye see a stalk,
But in his own he cannot see a balk."

Notes to the Prologue to the Reeves Tale.

1. "With blearing of a proude miller's eye": dimming his eye;
playing off a joke on him.

2. "Me list not play for age": age takes away my zest for
drollery.

3. The medlar, the fruit of the mespilus tree, is only edible when
rotten.

4. Yet in our ashes cold does fire reek: "ev'n in our ashes live
their wonted fires."

5. A colt's tooth; a wanton humour, a relish for pleasure.

6. Chimb: The rim of a barrel where the staves project beyond
the head.

7. With olde folk, save dotage, is no more: Dotage is all that is
left them; that is, they can only dwell fondly, dote, on the past.

8. Souter: cobbler; Scottice, "sutor;"' from Latin, "suere," to
sew.

9. "Ex sutore medicus"  (a surgeon from a cobbler) and "ex
sutore nauclerus" (a  ****** or pilot from a cobbler) were both
proverbial expressions in the Middle Ages.

10. Half past prime: half-way between prime and tierce; about
half-past seven in the morning.

11. Set his hove; like "set their caps;" as in the description of
the Manciple in the Prologue, who "set their aller cap".  "Hove"
or "houfe," means "hood;" and the phrase signifies to be even
with, outwit.

12. The illustration of the mote and the beam, from Matthew.

THE TALE.

At Trompington, not far from Cantebrig,
                      Cambridge
There goes a brook, and over that a brig,
Upon the whiche brook there stands a mill:
And this is *very sooth
that I you tell.               complete truth
A miller was there dwelling many a day,
As any peacock he was proud and gay:
Pipen he could, and fish, and nettes bete,                     *prepare
And turne cups, and wrestle well, and shete
.                     shoot
Aye by his belt he bare a long pavade
,                         poniard
And of his sword full trenchant was the blade.
A jolly popper
bare he in his pouch;                            dagger
There was no man for peril durst him touch.
A Sheffield whittle
bare he in his hose.                   small knife
Round was his face, and camuse
was his nose.                  flat
As pilled
as an ape's was his skull.                     peeled, bald.
He was a market-beter
at the full.                             brawler
There durste no wight hand upon him legge
,                         lay
That he ne swore anon he should abegge
.             suffer the penalty

A thief he was, for sooth, of corn and meal,
And that a sly, and used well to steal.
His name was *hoten deinous Simekin
        called "Disdainful Simkin"
A wife he hadde, come of noble kin:
The parson of the town her father was.
With her he gave full many a pan of brass,
For that Simkin should in his blood ally.
She was y-foster'd in a nunnery:
For Simkin woulde no wife, as he said,
But she were well y-nourish'd, and a maid,
To saven his estate and yeomanry:
And she was proud, and pert as is a pie.                        magpie
A full fair sight it was to see them two;
On holy days before her would he go
With his tippet* y-bound about his head;                           hood
And she came after in a gite
of red,                          gown
And Simkin hadde hosen of the same.
There durste no wight call her aught but Dame:
None was so hardy, walking by that way,
That with her either durste *rage or play
,                use freedom
But if he would be slain by Simekin                            unless
With pavade, or with knife, or bodekin.
For jealous folk be per'lous evermo':
Algate
they would their wives wende so.           unless *so behave
And eke for she was somewhat smutterlich,                        *****
She was as dign* as water in a ditch,                             nasty
And all so full of hoker
, and bismare*.   *ill-nature *abusive speech
Her thoughte that a lady should her spare,        not judge her hardly
What for her kindred, and her nortelrie           *nurturing, education
That she had learned in the nunnery.

One daughter hadde they betwixt them two
Of twenty year, withouten any mo,
Saving a child that was of half year age,
In cradle it lay, and was a proper page.
                           boy
This wenche thick and well y-growen was,
With camuse
nose, and eyen gray as glass;                         flat
With buttocks broad, and breastes round and high;
But right fair was her hair, I will not lie.
The parson of the town, for she was fair,
In purpose was to make of her his heir
Both of his chattels and his messuage,
And *strange he made it
of her marriage.           he made it a matter
His purpose was for to bestow her high                    of difficulty

Into some worthy blood of ancestry.
For holy Church's good may be dispended                          spent
On holy Church's blood that is descended.
Therefore he would his holy blood honour
Though that he holy Churche should devour.

Great soken* hath this miller, out of doubt,    toll taken for grinding
With wheat and malt, of all the land about;
And namely
there was a great college                        especially
Men call the Soler Hall at Cantebrege,
There was their wheat and eke their malt y-ground.
And on a day it happed in a stound
,                           suddenly
Sick lay the manciple
of a malady,                         steward
Men *weened wisly
that he shoulde die.              thought certainly
For which this miller stole both meal and corn
An hundred times more than beforn.
For theretofore he stole but courteously,
But now he was a thief outrageously.
For which the warden chid and made fare,                          fuss
But thereof set the miller not a tare;           he cared not a rush
He crack'd his boast, and swore it was not so.            talked big

Then were there younge poore scholars two,
That dwelled in the hall of which I say;
Testif* they were, and ***** for to play;                headstrong
And only for their mirth and revelry
Upon the warden busily they cry,
To give them leave for but a *little stound
,               short time
To go to mill, and see their corn y-ground:
And hardily* they durste lay their neck,                         boldly
The miller should not steal them half a peck
Of corn by sleight, nor them by force bereave
                *take away
And at the last the warden give them leave:
John hight the one, and Alein hight the other,
Of one town were they born, that highte Strother,
Far in the North, I cannot tell you where.
This Alein he made ready all his gear,
And on a horse the sack he cast anon:
Forth went Alein the clerk, and also John,
With good sword and with buckler by their side.
John knew the way, him needed not no guide,
And at the mill the sack adown he lay'th.

Alein spake f
Eliza E Jan 2016
how hard can it be to love someone filled with a chronic emptiness in the place of emotions
and eye lids that stay open long after the lights have dimmed because they are
swimming in intrusive waters belonging to a diseased mind
always wondering when you will leave
so they push you away even when their heart demands that you stay
demands that they will pay for
over and over and over
in the form of playing the villian in the relationship
by unintentionally tearing the two of you apart
until the only thing left to do is leave
the one thing that people in their life excel at

how hard can it be to maintain a friendship with someone who wants to abandon you
before you abandon them
playing tug of war with the thought of just never speaking to you again
even though you are one of their favorite people
trying to make the inevitable "easier"
because nothing lasts forever in their world
not even when they want it to
"best friends forever" is hard to cling on to
when they are convinced that the person smiling in their face
is also plunging knives into their back at every turn

how hard can it be to be the person dishing out all of these punishments
knowing that she is only punishing herself
punishing anyone who tries to get close to her in the twisted belief that she is saving them
from her gravitational personality
and her stellar smile
that can only end in disaster
because there is no beauty at the center of a black hole
only the absence of being

j.e.m (1/14/2016)
Thus did he speak, and they all held their peace throughout the
covered cloister, enthralled by the charm of his story, till presently
Alcinous began to speak.
  “Ulysses,” said he, “now that you have reached my house I doubt
not you will get home without further misadventure no matter how
much you have suffered in the past. To you others, however, who come
here night after night to drink my choicest wine and listen to my
bard, I would insist as follows. Our guest has already packed up the
clothes, wrought gold, and other valuables which you have brought
for his acceptance; let us now, therefore, present him further, each
one of us, with a large tripod and a cauldron. We will recoup
ourselves by the levy of a general rate; for private individuals
cannot be expected to bear the burden of such a handsome present.”
  Every one approved of this, and then they went home to bed each in
his own abode. When the child of morning, rosy-fingered Dawn,
appeared, they hurried down to the ship and brought their cauldrons
with them. Alcinous went on board and saw everything so securely
stowed under the ship’s benches that nothing could break adrift and
injure the rowers. Then they went to the house of Alcinous to get
dinner, and he sacrificed a bull for them in honour of Jove who is the
lord of all. They set the steaks to grill and made an excellent
dinner, after which the inspired bard, Demodocus, who was a
favourite with every one, sang to them; but Ulysses kept on turning
his eyes towards the sun, as though to hasten his setting, for he
was longing to be on his way. As one who has been all day ploughing
a fallow field with a couple of oxen keeps thinking about his supper
and is glad when night comes that he may go and get it, for it is
all his legs can do to carry him, even so did Ulysses rejoice when the
sun went down, and he at once said to the Phaecians, addressing
himself more particularly to King Alcinous:
  “Sir, and all of you, farewell. Make your drink-offerings and send
me on my way rejoicing, for you have fulfilled my heart’s desire by
giving me an escort, and making me presents, which heaven grant that I
may turn to good account; may I find my admirable wife living in peace
among friends, and may you whom I leave behind me give satisfaction to
your wives and children; may heaven vouchsafe you every good grace,
and may no evil thing come among your people.”
  Thus did he speak. His hearers all of them approved his saying and
agreed that he should have his escort inasmuch as he had spoken
reasonably. Alcinous therefore said to his servant, “Pontonous, mix
some wine and hand it round to everybody, that we may offer a prayer
to father Jove, and speed our guest upon his way.”
  Pontonous mixed the wine and handed it to every one in turn; the
others each from his own seat made a drink-offering to the blessed
gods that live in heaven, but Ulysses rose and placed the double cup
in the hands of queen Arete.
  “Farewell, queen,” said he, “henceforward and for ever, till age and
death, the common lot of mankind, lay their hands upon you. I now take
my leave; be happy in this house with your children, your people,
and with king Alcinous.”
  As he spoke he crossed the threshold, and Alcinous sent a man to
conduct him to his ship and to the sea shore. Arete also sent some
maid servants with him—one with a clean shirt and cloak, another to
carry his strong-box, and a third with corn and wine. When they got to
the water side the crew took these things and put them on board,
with all the meat and drink; but for Ulysses they spread a rug and a
linen sheet on deck that he might sleep soundly in the stern of the
ship. Then he too went on board and lay down without a word, but the
crew took every man his place and loosed the hawser from the pierced
stone to which it had been bound. Thereon, when they began rowing
out to sea, Ulysses fell into a deep, sweet, and almost deathlike
slumber.
  The ship bounded forward on her way as a four in hand chariot
flies over the course when the horses feel the whip. Her prow curveted
as it were the neck of a stallion, and a great wave of dark blue water
seethed in her wake. She held steadily on her course, and even a
falcon, swiftest of all birds, could not have kept pace with her.
Thus, then, she cut her way through the water. carrying one who was as
cunning as the gods, but who was now sleeping peacefully, forgetful of
all that he had suffered both on the field of battle and by the
waves of the weary sea.
  When the bright star that heralds the approach of dawn began to
show. the ship drew near to land. Now there is in Ithaca a haven of
the old merman Phorcys, which lies between two points that break the
line of the sea and shut the harbour in. These shelter it from the
storms of wind and sea that rage outside, so that, when once within
it, a ship may lie without being even moored. At the head of this
harbour there is a large olive tree, and at no distance a fine
overarching cavern sacred to the nymphs who are called Naiads. There
are mixing-bowls within it and wine-jars of stone, and the bees hive
there. Moreover, there are great looms of stone on which the nymphs
weave their robes of sea purple—very curious to see—and at all times
there is water within it. It has two entrances, one facing North by
which mortals can go down into the cave, while the other comes from
the South and is more mysterious; mortals cannot possibly get in by
it, it is the way taken by the gods.
  Into this harbour, then, they took their ship, for they knew the
place, She had so much way upon her that she ran half her own length
on to the shore; when, however, they had landed, the first thing
they did was to lift Ulysses with his rug and linen sheet out of the
ship, and lay him down upon the sand still fast asleep. Then they took
out the presents which Minerva had persuaded the Phaeacians to give
him when he was setting out on his voyage homewards. They put these
all together by the root of the olive tree, away from the road, for
fear some passer by might come and steal them before Ulysses awoke;
and then they made the best of their way home again.
  But Neptune did not forget the threats with which he had already
threatened Ulysses, so he took counsel with Jove. “Father Jove,”
said he, “I shall no longer be held in any sort of respect among you
gods, if mortals like the Phaeacians, who are my own flesh and
blood, show such small regard for me. I said I would Ulysses get
home when he had suffered sufficiently. I did not say that he should
never get home at all, for I knew you had already nodded your head
about it, and promised that he should do so; but now they have brought
him in a ship fast asleep and have landed him in Ithaca after
loading him with more magnificent presents of bronze, gold, and
raiment than he would ever have brought back from Troy, if he had
had his share of the spoil and got home without misadventure.”
  And Jove answered, “What, O Lord of the Earthquake, are you
talking about? The gods are by no means wanting in respect for you. It
would be monstrous were they to insult one so old and honoured as
you are. As regards mortals, however, if any of them is indulging in
insolence and treating you disrespectfully, it will always rest with
yourself to deal with him as you may think proper, so do just as you
please.”
  “I should have done so at once,” replied Neptune, “if I were not
anxious to avoid anything that might displease you; now, therefore,
I should like to wreck the Phaecian ship as it is returning from its
escort. This will stop them from escorting people in future; and I
should also like to bury their city under a huge mountain.”
  “My good friend,” answered Jove, “I should recommend you at the very
moment when the people from the city are watching the ship on her way,
to turn it into a rock near the land and looking like a ship. This
will astonish everybody, and you can then bury their city under the
mountain.”
  When earth-encircling Neptune heard this he went to Scheria where
the Phaecians live, and stayed there till the ship, which was making
rapid way, had got close-in. Then he went up to it, turned it into
stone, and drove it down with the flat of his hand so as to root it in
the ground. After this he went away.
  The Phaeacians then began talking among themselves, and one would
turn towards his neighbour, saying, “Bless my heart, who is it that
can have rooted the ship in the sea just as she was getting into port?
We could see the whole of her only moment ago.”
  This was how they talked, but they knew nothing about it; and
Alcinous said, “I remember now the old prophecy of my father. He
said that Neptune would be angry with us for taking every one so
safely over the sea, and would one day wreck a Phaeacian ship as it
was returning from an escort, and bury our city under a high mountain.
This was what my old father used to say, and now it is all coming
true. Now therefore let us all do as I say; in the first place we must
leave off giving people escorts when they come here, and in the next
let us sacrifice twelve picked bulls to Neptune that he may have mercy
upon us, and not bury our city under the high mountain.” When the
people heard this they were afraid and got ready the bulls.
  Thus did the chiefs and rulers of the Phaecians to king Neptune,
standing round his altar; and at the same time Ulysses woke up once
more upon his own soil. He had been so long away that he did not
know it again; moreover, Jove’s daughter Minerva had made it a foggy
day, so that people might not know of his having come, and that she
might tell him everything without either his wife or his fellow
citizens and friends recognizing him until he had taken his revenge
upon the wicked suitors. Everything, therefore, seemed quite different
to him—the long straight tracks, the harbours, the precipices, and
the goodly trees, appeared all changed as he started up and looked
upon his native land. So he smote his thighs with the flat of his
hands and cried aloud despairingly.
  “Alas,” he exclaimed, “among what manner of people am I fallen?
Are they savage and uncivilized or hospitable and humane? Where
shall I put all this treasure, and which way shall I go? I wish I
had stayed over there with the Phaeacians; or I could have gone to
some other great chief who would have been good to me and given me
an escort. As it is I do not know where to put my treasure, and I
cannot leave it here for fear somebody else should get hold of it.
In good truth the chiefs and rulers of the Phaeacians have not been
dealing fairly by me, and have left me in the wrong country; they said
they would take me back to Ithaca and they have not done so: may
Jove the protector of suppliants chastise them, for he watches over
everybody and punishes those who do wrong. Still, I suppose I must
count my goods and see if the crew have gone off with any of them.”
  He counted his goodly coppers and cauldrons, his gold and all his
clothes, but there was nothing missing; still he kept grieving about
not being in his own country, and wandered up and down by the shore of
the sounding sea bewailing his hard fate. Then Minerva came up to
him disguised as a young shepherd of delicate and princely mien,
with a good cloak folded double about her shoulders; she had sandals
on her comely feet and held a javelin in her hand. Ulysses was glad
when he saw her, and went straight up to her.
  “My friend,” said he, “you are the first person whom I have met with
in this country; I salute you, therefore, and beg you to be will
disposed towards me. Protect these my goods, and myself too, for I
embrace your knees and pray to you as though you were a god. Tell
me, then, and tell me truly, what land and country is this? Who are
its inhabitants? Am I on an island, or is this the sea board of some
continent?”
  Minerva answered, “Stranger, you must be very simple, or must have
come from somewhere a long way off, not to know what country this
is. It is a very celebrated place, and everybody knows it East and
West. It is rugged and not a good driving country, but it is by no
means a bid island for what there is of it. It grows any quantity of
corn and also wine, for it is watered both by rain and dew; it
breeds cattle also and goats; all kinds of timber grow here, and there
are watering places where the water never runs dry; so, sir, the
name of Ithaca is known even as far as Troy, which I understand to
be a long way off from this Achaean country.”
  Ulysses was glad at finding himself, as Minerva told him, in his own
country, and he began to answer, but he did not speak the truth, and
made up a lying story in the instinctive wiliness of his heart.
  “I heard of Ithaca,” said he, “when I was in Crete beyond the
seas, and now it seems I have reached it with all these treasures. I
have left as much more behind me for my children, but am flying
because I killed Orsilochus son of Idomeneus, the fleetest runner in
Crete. I killed him because he wanted to rob me of the spoils I had
got from Troy with so much trouble and danger both on the field of
battle and by the waves of the weary sea; he said I had not served his
father loyally at Troy as vassal, but had set myself up as an
independent ruler, so I lay in wait for him and with one of my
followers by the road side, and speared him as he was coming into town
from the country. my It was a very dark night and nobody saw us; it
was not known, therefore, that I had killed him, but as soon as I
had done so I went to a ship and besought the owners, who were
Phoenicians, to take me on board and set me in Pylos or in Elis
where the Epeans rule, giving them as much spoil as satisfied them.
They meant no guile, but the wind drove them off their course, and
we sailed on till we came hither by night. It was all we could do to
get inside the harbour, and none of us said a word about supper though
we wanted it badly, but we all went on shore and lay down just as we
were. I was very tired and fell asleep directly, so they took my goods
out of the ship, and placed them beside me where I was lying upon
the sand. Then they sailed away to Sidonia, and I was left here in
great distress of mind.”
  Such was his story, but Minerva smiled and caressed him with her
hand. Then she took the form of a woman, fair, stately, and wise,
“He must be indeed a shifty lying fellow,” said she, “who could
surpass you in all manner of craft even though you had a god for
your antagonist. Dare-devil that you are, full of guile, unwearying in
deceit, can you not drop your tricks and your instinctive falsehood,
even now that you are in your own country again? We will say no
more, however, about this, for we can both of us deceive upon
occasion—you are the most accomplished counsellor and orator among
all mankind, while I for diplomacy and subtlety have no equal among
the gods. Did you not know Jove’s daughter Minerva—me, who have
been ever with you, who kept watch over you in all your troubles,
and who made the Phaeacians take so great a liking to you? And now,
again, I am come here to talk things over with you, and help you to
hide the treasure I made the Phaeacians give you; I want to tell you
about the troubles that await you in your own house; you have got to
face them, but tell no one, neither man nor woman, that you have
come home again. Bear everything, and put up with every man’s
insolence, without a word.”
  And Ulysses answered, “A man, goddess, may know a great deal, but
you are so constantly changing your appearance that when he meets
you it is a hard matter for him to know whether it is you or not. This
much, however, I know exceedingly well; you were very kind to me as
long as we Achaeans were fighting before Troy, but from the day on
which we went on board ship after having sacked the city of Priam, and
heaven dispersed us—from that day, Minerva, I saw no more of you, and
cannot ever remember your coming to my ship to help me in a
difficulty; I had to wander on sick and sorry till the gods
delivered me from evil and I reached the city of the Phaeacians, where
you en
How beastly the bourgeois is
especially the male of the species--

Presentable, eminently presentable--
shall I make you a present of him?

Isn't he handsome?  Isn't he healthy?  Isn't he a fine specimen?
Doesn't he look the fresh clean Englishman, outside?
Isn't it God's own image? tramping his thirty miles a day
after partridges, or a little rubber ball?
wouldn't you like to be like that, well off, and quite the
   thing

Oh, but wait!
Let him meet a new emotion, let him be faced with another
   man's need,
let him come home to a bit of moral difficulty, let life
  face him with a new demand on his understanding
and then watch him go soggy, like a wet meringue.
Watch him turn into a mess, either a fool or a bully.
Just watch the display of him, confronted with a new
   demand on his intelligence,
a new life-demand.

How beastly the bourgeois is
especially the male of the species--

Nicely groomed, like a mushroom
standing there so sleek and ***** and eyeable--
and like a fungus, living on the remains of a bygone life
******* his life out of the dead leaves of greater life
   than his own.

And even so, he's stale, he's been there too long.
Touch him, and you'll find he's all gone inside
just like an old mushroom, all wormy inside, and hollow
under a smooth skin and an upright appearance.

Full of seething, wormy, hollow feelings
rather nasty--
How beastly the bourgeois is!

Standing in their thousands, these appearances, in damp
   England
what a pity they can't all be kicked over
like sickening toadstools, and left to melt back, swiftly
into the soil of England.
Mike Hauser Sep 2015
If you must know the truth
There are those just like you
Going through their struggles too

In this you are not alone

In this vast conspiracy
That is life to you and me
Daily knocking to the knees

In this you are not alone

If you find your needing help
With difficulty to work it out
With the cards that you've been dealt

In this you are not alone

Problems that daily confront you
Others have the same ones too
Under the sun there's nothing new

In this you are not alone

You find yourself at the foot of break
More wrongs than rights, mistakes you've made
Where there seems no save in this giveaway

In this you are not alone

You often feel like calling quits
As the world you're in no longer fits
Making no sense in all of it

In this you are not alone

Mark this moment down as truth
No matter what you're going through
You have me beside of you

In this you are not alone
Life is full of problems ,miseries and hardships
To encounter any hurdle one has very many dips
Very many complaints remain under the lips
Very many sweet full moons remain under eclipse

What mockery is a man's life what test it takes
Soul remains always in trouble and heart just aches
In the hour of trial no one is there who partakes
Lot many chances do come in life but mistakes

Never leaves one to be able to be on path of solace
Heightened sentiments when encounter real grace
When one decides to take on difficulty face to face
Courage and confidence travels from race to race

Hope is hallmark of men who suffer with  solitude
They are always ready to pay homage with gratitude
One has to remain happy and never ever be rude
What makes real difference is ones positive attitude

Col Muhammad Khalid Khan
Copyright 2016 Golden Glow
he decides to shave eighth to quarter inch length salt and pepper beard a.k.a. unshaven look he has worn for years and grow full mustache the whiskers on his upper lip are darker with sparse gray at first no one notices after weeks the mustache gradually fills evoking many contrasting remarks several women loath it several men admire it girl at grocery store suggests he grow Fu Manchu so she can tug on it shopgirl said he looked like Charlie Chaplin his downstairs neighbor from Turkey explains most Turkish men traditionally wear mustaches he read mustaches masculinize and empower men especially men in authoritative positions he thinks back to the 1960’s when many hippie males grew mustaches then in the 70’s gay men fashioned mustaches then in the 80’s cops adopted mustaches he wonders why a swatch of hair beneath nose is so provoking examines his visage in mirror discerns the mustache confers a Pepé le Pew quality or European accent to his appearance  he remembers when he was young hippie with many amorous episodes how his mustache preserved the scent of a woman but there are no women in his life for many years do post-menopausal women possess scent? he feels indecisive whether to retain it or be rid of it

2

she observes her figure in the mirror thinks to herself maybe her ******* are not changing perhaps it’s all in her head she inspects the little lines forming near her eyelids studies her features for signs of aging hardly any silver strands in brown hair cut to shoulders she examines neck ******* arms elbows fingers tummy hips pelvic region thighs knees shins calves ankles feet detects subtle changes thinks to herself my ******* are possibly slightly changing turned 40 in March married briefly in late teens no children a 15 year old dog beginning to suffer veterinarian promises to warn her when the time comes she wonders why it is so difficult finding fitting mate men sleep with her several times then move on maybe she is not such a great lover perhaps she would be better if one of them stuck around perhaps she is a lesbian the whole idea of finding someone is absolutely draining

3

they do not see each other walk right passed she in a hurry late to yoga matt slung across back handbag slung on shoulder wallet forgotten under front seat in truck he is distracted in thought wondering is he afraid of women gynophobic the air on the street is heavy dense he smells his own perspiration feels exhausted appetiteless almost nauseous they each simultaneously consider what if i lived in New York City or Chicago what is it about Tucson its small town politics gooniness poverty criminality amateurish dramas hour to Mexican border both wonder is Tucson the problem would i find a fitting lover more freely with less difficulty in some other place
Daniello Mar 2012
The patient has had no nausea,
vomiting or back pain. No chills,
fatigue, fever, decreased vision
or double vision. No ear drainage
or hearing loss, epistaxis or
runny nose. No sore throat, calf
pain, chest pain, cough or difficulty
breathing. No pedal edema,
palpitations, black stools, ******
stools or constipation. No diarrhea,
urinary frequency, laceration, skin
rash or depression. No dizziness,
headache, head injury, weakness
or enlarged lymph nodes. All
systems negative        

and yet
JR Rhine Jan 2017
**** Middle-Aged Dad at the Water Park,
this is an ode to you.

**** Middle-Aged Dad at the Water Park
ambles behind
the kids sprawling out of the entrance
like baby spiders spilling
out of the crushed mother’s abdomen.

**** Middle-Aged Dad at the Waterpark
flip-flops his way to the lazy river,
shies his black Harley Davidson tanktop
to reveal his sunburnt
abdomious belly
flopping over his camo swim trunks.

He shakes off his flip-flops
and awkwardly wades in,
his hulking mass shifting with
each foot and tree trunk
of a leg smashing into
the shallow water,
sending shockwaves towards
screaming toddlers
in his wake.

Finding a vacant tube,
he turns his body around
and heaves himself
into the neon green donut
with considerable
and farcical
difficulty.

Mother at the pavilion
opens an eye from the lawn chair
and chuckles to herself,
applying another layer of sunscreen
over ruddy cancer-sensitive skin.

Sporting oblong racecar sunglasses
atop flushed puffy cheeks,
**** Middle-Aged Dad at the Waterpark
basks in the baking mid-summer sun
and the cool ****-ridden waters
he sinks his hands and feet into.

What is on his mind?
I imagine it is as close
to nothing
as he aims to get,

free from responsibility
like a wiry youth
he knew
from long ago.

The piercing screams of laughter
from ambulant children
splashing about him
are fruitless
in penetrating
his enclave.

He coasts about this way
for an eternity,
his red leather hide
burning in the hot sun
enwreathing his glasses.

Meanwhile,
mother reads
under the cool shade
of the pavilion,

the kids tumble down
slides and splash gleefully,
endlessly,

and life lingers on a moment
for a necessary
sojourn.

**** Middle-Aged Dad
awakens from his sun-cooked daze,
approaches the exit
and prepares himself
for his departure.

Waddling left and right,
he flops starboard
splashing magnificently
like a cannonball rolling off the deck
into the ocean.

His sunglasses leave him in the ruckus,
he gropes blindly
with chlorine-infested eyes,
til he grasps the visage
and stands up in the water.

His great body surges
from the waters,
fading tattoos gleam
along with a bald spot
in the sunlight.

He ambles through the waters—
water spilling out of rolls of fat
undulating in the motion—
and sensuously runs a baseball glove of a hand
through thinning hair.

His trunks bunch up around
firm, beefy buttocks
and a tired old *****,
thick tree trunk thighs,
ending its constriction just above
the wrinkled knot
of kneecaps.

Mother snapshots a photo
of the visage,
his fruits spilling about him
in perpetual glee,
his stolid look of authority,
wisdom, drive,
and endearment.

Years later,
the ambulant youths
on the cusp of adulthood

leaf through old photo albums
suddenly eyeing the Father piously
in a newfound awe,

aware of his gargantuan countenance
that shielded their efflorescence.

He was their sun,
he was their shade,
and their sky—

for he knew
when to plant,
and when to water,
and when to wait.

Running a thumb over
the diaphanous visage
exemplifying
an analog adolescence,

they jeer each other
over the Father,
secretly harboring
an amassing reverence
for the great figure,

the **** Middle-Aged Dad at the Water Park.
Leila Valencia May 2016
Crystallized hair pins gilded in her soft touches
Caressing earths ground
She sings the earthly creatures gently to sleep with her dream like sound
Sensible, sensitive my dear
Breathing in the clear dew drops hanging below the gibbous moon.
Natures serene dreamer planting their seeds, reaping - but soon one must choose

Difficulty arises
And despises the force of nature
Bends of the crisps wind - if shocks and stirs
It blurs her senseless ,
And shakes her earth. The goddess drinks the goblet of diamond
In silk she lays
Yet not be mistaken......

Surrounded by serendipity and indulging in life's pleasures
The crystals of the golden moon set in her hair
Beware she will leave you dreaming in heart ache
Taurus
OnlyEggy Jul 2011
Dear Lovely, my tormented fair-maiden
I write thou in love, transparent and unhidden
I know you seek answers that are hard to find
searching this soul and this ****** heart of mine
Seeking the signs of a lover's true intention
while hanging on the lips of every word mentioned
You look and you hunt through your longing
to discover if I am your true belonging
I know by the pause's in your words spoken
that you're trying to avoid another heart broken
I've been honest, dear Lovely, with every answer given
and as you slowly say my name I begin to give in

But these walls I create are for the protection
of a heart once fooled with misguided direction
Everything I do, I do for our future
so you know difficulty inherent with this suture
With caution I proceed, by no cause of yours
But from past loves I've learned there are no do-overs
I, with pounding heart, beg of thee, please understand
that on this earth we can walk hand in hand
But time heals all wounds, and these are freshly made
I can love and never leave, dear Lovely,
      once the scars begin to fade.
(AIP)
Crispin as hermit, pure and capable,
Dwelt in the land. Perhaps if discontent
Had kept him still the pricking realist,
Choosing his element from droll confect
Of was and is and shall or ought to be,
Beyond Bordeaux, beyond Havana, far
Beyond carked Yucatan, he might have come
To colonize his polar planterdom
And jig his chits upon a cloudy knee.
But his emprize to that idea soon sped.
Crispin dwelt in the land and dwelling there
Slid from his continent by slow recess
To things within his actual eye, alert
To the difficulty of rebellious thought
When the sky is blue. The blue infected will.
It may be that the yarrow in his fields
Sealed pensive purple under its concern.
But day by day, now this thing and now that
Confined him, while it cosseted, condoned,
Little by little, as if the suzerain soil
Abashed him by carouse to humble yet
Attach. It seemed haphazard denouement.
He first, as realist, admitted that
Whoever hunts a matinal continent
May, after all, stop short before a plum
And be content and still be realist.
The words of things entangle and confuse.
The plum survives its poems. It may hang
In the sunshine placidly, colored by ground
Obliquities of those who pass beneath,
Harlequined and mazily dewed and mauved
In bloom. Yet it survives in its own form,
Beyond these changes, good, fat, guzzly fruit.
So Crispin hasped on the surviving form,
For him, of shall or ought to be in is.

Was he to bray this in profoundest brass
Arointing his dreams with fugal requiems?
Was he to company vastest things defunct
With a blubber of tom-toms harrowing the sky?
Scrawl a tragedian's testament? Prolong
His active force in an inactive dirge,
Which, let the tall musicians call and call,
Should merely call him dead? Pronounce amen
Through choirs infolded to the outmost clouds?
Because he built a cabin who once planned
Loquacious columns by the ructive sea?
Because he turned to salad-beds again?
Jovial Crispin, in calamitous crape?
Should he lay by the personal and make
Of his own fate an instance of all fate?
What is one man among so many men?
What are so many men in such a world?
Can one man think one thing and think it long?
Can one man be one thing and be it long?
The very man despising honest quilts
Lies quilted to his poll in his despite.
For realists, what is is what should be.
And so it came, his cabin shuffled up,
His trees were planted, his duenna brought
Her prismy blonde and clapped her in his hands,
The curtains flittered and the door was closed.
Crispin, magister of a single room,
Latched up the night. So deep a sound fell down
It was as if the solitude concealed
And covered him and his congenial sleep.
So deep a sound fell down it grew to be
A long soothsaying silence down and down.
The crickets beat their tambours in the wind,
Marching a motionless march, custodians.

In the presto of the morning, Crispin trod,
Each day, still curious, but in a round
Less prickly and much more condign than that
He once thought necessary. Like Candide,
Yeoman and grub, but with a fig in sight,
And cream for the fig and silver for the cream,
A blonde to tip the silver and to taste
The ***** gouts. Good star, how that to be
Annealed them in their cabin ribaldries!
Yet the quotidian saps philosophers
And men like Crispin like them in intent,
If not in will, to track the knaves of thought.
But the quotidian composed as his,
Of breakfast ribands, fruits laid in their leaves,
The tomtit and the cassia and the rose,
Although the rose was not the noble thorn
Of crinoline spread, but of a pining sweet,
Composed of evenings like cracked shutters flung
Upon the rumpling bottomness, and nights
In which those frail custodians watched,
Indifferent to the tepid summer cold,
While he poured out upon the lips of her
That lay beside him, the quotidian
Like this, saps like the sun, true fortuner.
For all it takes it gives a ****** return
Exchequering from piebald fiscs unkeyed.
melinoe immortal Jul 2018
Sunken eyes, broken thoughts,
air with difficulty enters the lungs.
Dry mouth, lacrimation of no purpose,
the pillow full of nails  she is resting upon.

The body, a ship stricken by a wave war.
Slow disintegration,
remains are battling the seven seas of sorrow.

Like a painting  uncovered,
black sheets cover the rays of the sun
from the soul.

Resident of a lucid dream,
mumbling to the wind that blows
regrets down to the river
between Hypnos and the Underworld,
to carry a message to the hearts
with locked doors.

A message of no words
but incoherent perceptions,
lost unknown connections
and strangled hopes.
Salmabanu Hatim Aug 2018
What is the best Gift?
"YOU ARE IN MY PRAYERS",
Means you are in my thoughts,
I love you,
I care for you.
I prostate before God for you,
I speak on your behalf,
I pray for you with sincerity,
I pray with trust in HIM.
My prayers will do three things,
My prayers will be answered,
Will bring a blessing for you,
Will ward off  your difficulty or calamity.
God loves each one of us uniquely,
HE chooses what is best for us,
HE sends an Angel in human form to answer your prayers,
I may be the Angel who prays for you.
Ameen.
God loves us all.If you persevere  and have patience HE surely will answer your prayers
Ruby Nemo Jul 2018
There comes a time in man's gentle endeavors in which their person flutters through. Not perfect, not even close. When all of the essentials are blatantly missing, but nevertheless you chase. And it's not the chase; it cannot be, because that chase is distinguishable from all else.

Though still, the heavy burden provokes. Why? Well, man may claim the uncertainty of such an underdeveloped string of emotions, yet in some fashion this is utterly obscure. If my opinions not be discerned from a folly fool, let my brain be put to rest!

No, I say, it is much deeper than that. When simple dining becomes strenuous, and the tear ducts loose, another vague instance is to blame. It is not the result of a mere first glance. It is not the result of the wave of a hand. Hell, it is not even that which has evolved from a childish fling. It is something called My Person Condition.

And it is more complex, still. It is worthy of noting that a condition is identified in a modified fashion. See that this is no disease, no ailment, no illness. An unfortunate victim has no hopes of returning to their former, less-impaired self, but their opinions are clouded so fully that this, to them, brings upon great advantages. Yet the scars and piercing truths that lurk within MPC prove to be a particularly heavy load for most to carry.

The earliest symptoms may include the following: loss of appetite, perspiration, anxious breathing, spotted vision, hallucinations, reclusiveness, futuristic thoughts, rage, severe bipolar tendencies, self-contradiction, loss of sleep, loss of energy, sorrow, hopefulness, nightmares, and ****** rejection resulting in extractions such as emesis, urination, and excessive bleeding. Patients will also find difficulty in restricting their thoughts to those which do not include their person. The danger that lies within this condition is extensive, but can be overturned with the proper care and medical attention.

Perhaps I have refrained from discussing the most detrimental force assigned to any MPC sufferer, and that is the false sense of progression of mental feelings of stability. As days move on, and nights drag out into the next, new faces are introduced at an increasingly rapid rate. This can be destructive in the sense that the victim will gain a false grip on reality. They will reject further treatment, stand down in a circulation of positive vibrations, and cease to recall the importance of their continuous efforts against their condition.

A day rolls around in several years. They share feelings of gratitude and affection with another being, pretending that their person has left their mind for good. Until the radio threatens to remind them of so long ago, the compulsive nights that were spent in pursuit of an extra pinch of knowledge. Until the box fills the patient's ears with a sweet melodic voice spun from pure gold and coated in the finest finish. MPC revives itself like a flame inside their heart, inside their bloodstream. Renewal flows through their veins at a painless rate - until a grin spreads across their face, their head is turned back around, and there they are.
My Person.
07-06-18

— The End —