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Cola and Crown
Cola and Crown
Burns coming up
But, smooth going down

Cola and Crown
Cola and Crown
Burns coming up
But, smooth gong down

Sitting at the tavern
Needed courage
Drank four shots
Downed them in six seconds
Now, I didn't feel so hot

Stumbled to the dance floor
Room was spinning
So was I
Four shots in just six seconds
Felt like I was gonna die

Waitress pushed on by me
Saw that I had paid my dues
Four shots in just six seconds
I threw up on her new shoes

Cola and Crown
Cola and Crown
Burns coming up
But, smooth going down

Cola and Crown
Cola and Crown
Burns coming up
But, smooth gong down

She screamed and i just wobbled
Then she socked me with her tray
She gave me four shots in six seconds
Now, on the floor I lay

From now on when I'm drinking
I'm drinking beer, no matter what
I've got two black eyes to show me
Four in six ain't that hot
Tina ford Jul 2015
They're taking down our crown,
The crown that's sat on the heads of a million men,
Women and children,
They're taking down our crown,
The crown that made us feel safe, again and again,

We grew up in it's shadows,
And so did our ancestors,
The pride of Garston town,
But they're taking away our crown,
They're breaking our history down,

A crown that grew so old,
Holding secrets never told,
Lives that came and went,
Memories gone and spent,

They're taking away our crown,
Garston will weep for the memories,
They're taking away our crown,
Our symbol of Garston town.
The iconic gas tank is being taken down
If you think of Things with your brain you  reach the limits Of  your brain . only With heart You reach the limits   of  thingS you think of
I saw   every  soul trapped in
One of these orbits
1    -  The orbit of the queen: the mind shouts “I’m the queen”, this orbit is a denial of the
roots where the mind lives this imaginative happiness.

2- the orbit of the lost crown:every mind catches a crown trying to convince the other
that she found the lost crown. In this orbit the mind is nothing but a continuous
comparison.

3- the orbit of fear: in this orbit the mind fears the truth , what if the crown that she
catches is a fake crown? What will happen if the main reason of existing doesn’t exist for
real?Will she throw the crown a away? Will she give up on its lies? Questions in this
orbits are nightmares.

4- the orbit of mechanism: in this orbit the mind hides the crown within what attracts her from outside to rest. Isn’t the dream just the mechanism of the mind to avoid the
disturbing outside to sleep? Isn’t the nightmare the mechanism of the mind to disturb the body to get comfortable to sleep? In this orbit the mind needs to sleep, she solves the questions with denying herself as if everything she needs just exists outside.

5- the orbit of the first maze:what makes the a maze is that all exits are entrances of the
maze at the same time. In this orbit the mind tries to remember where she hid the crown, t
thus it becomes under the authority of the outside, if she hid the crown in a kangaroo she will be tracked out when she sees a kangaroo. in this orbits “ things live instead of us” to remember the crown she tries to name, classify, and categorize the world.Instead of getting whatsoever in the basement out to find the crown, she tries to put whatsoever she meets in the basement might she finds the crown accidentally. In this orbit the mind is a prisoner of dualities.

6- the orbit of the second maze: in this orbit every pronoun is a mirror. She, he, and they
try to infect you, me and us with their absence, to get us out of here and out of now,  the “ we” is the masked “I” , he and she are two banks of a river just only far a away become one bank. I this orbit the mind tries to catch a center, but “every solid base becomes fragile and pathetic, in this orbit nothing is trustworthy,(  believes, ideas, values, concepts,ambitions , even the language itself , are not trustworthy).

7- the orbit of the creator : this orbit is the “ barzakh” ,then barrier , where the mind can
see through all orbits but no mind from other orbits can see her. In this orbit the mind
knows how other orbits can magnetize, possess, control, hypnotize, and how to flee.
When She laughs she is the laughter and when she dances she is the dance, she can make sarcasm out of any thing. She can sense when to visit an other orbit and when to
vanish.She swims within ambiguity without losing her direction. She stares within the
deepest well without falling down, she goes like light within dirt but stays pure. She is a
balanced beauty like a butterfly, she lives to recreate her own meaning of life since she is
grateful that God created the life meaningless so she can add her own meaning. She lives
according to her free will, not because of needs or fears. She is honest even when she lies. This exceptional mind is shapeless like a cloud, so who can stab her in the heart?
Najwa Kareem Jan 31
Hijab is my crown
shaped in a circle
around my head
like that of a full moon
bringing light
from the One
who has commanded me
to wear it
to my face

Hijab is my crown
shaped in a circle
around my head
like a merry-go-round
rotating with a joyful force
in places near and far
illuminating its power
a reflection of my soul
and inner beauty

Hijab is my crown
shaped in a circle
around my head
the way whirling dervishes move
we're so high
aspiring nearness to Allah Masha'Allah
our act of wearing hijab daily
deserving of much respect
and Insha Allah
The Seventh Heaven

Hijab is my crown
shaped in a circle
around my head
like a spinning wheel
many made
in different colors
and in different textures
each brightening the world
and when wearing it
like Khadijah (AS), Fatimah (AS), and Aisha (RA)
attracts attention of the best kind

Hijab is my crown
shaped in a circle
around my head
like Big Ben
I'm so high
dignified
a visible ambassador
of Islam
saying no to immodesty
and saying yes to our Majesty

Hijab is my crown
shaped in a circle
around my head
like a halo
starting my day with Bismillah
and looking into the mirror
to carefully donn it
I remember
I'm doing this to help men
married and unmarried
from sinning
and to protect myself
from impurity and immoral acts
as
Hijab is my crown
for me a Queen

By: Najwa Kareem
World Hijab Day is tomorrow, February 1st! Join the celebration! 🎆
Safana May 2020
The crown is crowned…
Queens’ skull filled and fit

The crowd yelled and hell…
Long live the great queen

And, the kingdom untied…
Out of scary and harass

It begins a royal customs…
Concert is growing up high

Sunshine, freely moving…
And everyone face is filled

Behold! Queens’ speech…
Is begin spread, to crowd

The crown is a crown…
Not every crown is a crown

Our crown is enormous…
The greatest crown ever

We are inimitable to rule…
This world, stock and barrel

We must proliferate…
Our well prominent desires

We call all to behold…
Our intention, will not free

Our invasion is, for all…
To lead the world wholly

Not for, to enchain again…
But, to design new hope

And, this crown is our…
Shall cross the threshold all

No stallions and horses…
Shall bear our heaviness

Lion and lioness shall sob…
Because of fear and fairness

No elephant will dance…
On any elephantine floor

No monkeys to climb up…
Any tree to chomp a fruit

And, rodents will not free…
For robbing others’ stuff

We may stay in, longer…
Stirring every living on gravel

Some may give in, and…
Other will be tardy to breathe

Lay the blame on no one…
But on someone like thee

We are sentient for that…
Grubby games been in playing

Corruption is a hobby for…
Everyone living on this terrain

It grounds unawareness and…
Uprisings to this living space

Immoralities subjugated all…
Elders and younger living gaps

Bribery awfully deep within…
The hearts and no compassion

Extravagancy and fraud hit…
Every narrow, in this legroom  

Everyone claiming the high…
Possession and supremacy to all

Needy get no crumb of aid…
Because, everyone claim is poor

We call not on behalf but…
To stay in you are and stay safe
This, is a metaphoric to global pandemic season of COVID-19.  The crown means "Corona".
Meghan Aug 2020
It was almost a birthmark, a death sentence embossed on the deepest crevice on her heart. Grace had always known that the noble blood fleshed her existence. In return of power and glory, she must wear the brightest crown which will light the horizons to a warm shade of amber. That someday she would rise together with the sun and cradle the stars with this invigorating honor.

The princess fancied the notion of becoming next queen for its promised delight as other royals often tell her. Every time she shut death to birthday candles, it was all that she wished from the watching gods above. To be the perfect heir, the ideal ruler, and especially, the greatest candidate for the crown.

From the gardens waved the precocious white bloom of calla lilies. The clouds were a dash of milk frozen from the never ending stretch of blue. Faint chirps of birds echoed around the towers. On the palace ground, Grace acquired skills of a squire, for it was written through time she would defend this very castle in her hands. Days were occupied with lessons and lunches, meetings with lords and charities. She was a lady of compassion, inherited the old queen’s discipline and sophistication. The townspeople loved her greatly. They cherished her like a living ornament caught in a sea of the unlikely. A depiction of a good woman whose soul was constructed to comply with the rules and duties she is given. Accustomed from the expectations, the princess endures hardships, turning predicaments into something magnificent. The entire kingdom was pleased. And only then, the exploring winds tell otherwise.

Nobody knew Grace wanted to dance. There was this rhythm of renaissance enough to make her pointe shoes swoon across the dungeon room, her shadow--the audience. Instead of being entertained by minstrels, she would prefer the empty theater which she calls home whenever the sun sinks a sudden thought of change. Or that one time she secretly headed for the woods, not far from the stream, and put on a show for the skeletal trees to applaud to. A perfect piece of broken melody. That is what she all was. Her desires transformed into a banquet she must not feast on.

Because she is everything the crown is not.

A young amateur star, an artist of fascination, and a dreamer of the unknown. Perhaps, these were enough reasons why she became a magnet for chaos and everlasting detriments. It murdered her during the day-- kissed her a goodnight. The almond eyes that sync with her cinnamon tea, swirling in brown, blinked briny tears. From withstanding the pain, sustaining the hold, even though the harsh fate made its call. The only concept which drove her far is everyone’s acceptance.

But who could she be really? A figment on the stage? If at each glide the eyes foresee her as a rebel, much to her chagrin, who would look at her then? If the depth of the ocean has been buried within her voice, to everyone’s astonishment, who would listen to her anyways? What if she does not fulfill the responsibility which the kingdom predetermined for her, approved of her? Who would love Grace?

She built an empire so high, she cannot climb down her own stairs.

The message of the wind sounded like a terrible lullaby. It was too venomous for her dilemma. Because until this moment, this scenery, this pronounced living, she never stop hoping that one day, she will no longer be a stranger to herself. When the archbishop lifted the crown from the velvet cushion, the stones shimmered its vow as the brightest. The Queen’s authority shined through all of them. Before she sheds a tear, it already settled on her head, delicate and ethereal, faultless. Grace realized she spent most of her life fitting the crown which does not belong to her in any form.

No! She is not going to mourn another morning, nor sleep the night with a heavy heart. Fear might threatened to slit her throat, but she was not having it! The princess unveiled her mask and hurled the kingdom’s crown beyond the assembly.

“What a disgrace!” They thundered.

The formation of her identity is what stunned the people. None of them expected such disaster to occur, due to this, her royal majesty has sent all white horses in search of the beloved child. Nowhere to be found, her linen dresses flickered in fire while the crowd stared in horror. And she was nothing, but a forgotten soul.

Trees were once again clothed in green after the icy blaze of winter. The princess raced through the minty grasses and drank the enchanting smell of lilac, almost like a doe playing in the wild. She felt light as a feather, dancing in joyful exuberance. Other girls joined her below the white sunshine as they twirled and sang. It was the perfect moment to reveal the blind side buried for so many times. The blood that once dripped in the glass of her ill-reflection began to fill the rims of imperfection. Luminescence was so brilliant she had to squint to see.

The brightest crown anyone can wear is to be their true selves. No matter who you were born to, or where you live, despite the obstacles, and consequences. It does not make you less of a person, for you already are complete.

She was not a disgrace. It is still Grace after all.

THIS GRACE…
i have written this poem  because i never became who my family wanted me to be. and sure enough, the expectations are stabbing me, a lot.
Benji James May 2017
I'm a write this one in blood
Straight from the arteries
Of my heart, I'm stuck
In situation overload
Currents on overflow
And I can't fight this feeling
Killing me slowly
(On the inside)
There's something deep in my soul
I'm losing, being taken over
I've lost all function in my body
Guess I'll just lay here on the floor
Can't find the will
To keep on walking anymore
Maybe I should just crawl
Nah leave me here
In this dark room
With just these memories of you

Crown me the King of failure
I failed myself
For believing your lies
I failed myself for thinking
There could have ever been a us
Crown me the King of failure
For failing myself
For not listening to what was being, said in my head

I'm crushed
Crashing my dreams
Wanted so bad to believe
You were the one
I got crushed
Betrayed by emotions
All over again
I've been, crushed.
Yeah crushed
Crushed, by love

Oh, girl, I'm not even
The slightest bit mad
I'm just really sad
That you would lie like this to me
You said that you trusted me
You said there was no boundary between us
Remember when you said that
How could you let those words come out?
When none of this was true
I won't suffer in your silence
I won't let that hurt form into violence
And in your ignorance
Maybe I hurt
Maybe I fall
But I won't let this destroy my soul

Crown me the King of failure
I failed myself
For believing your lies
I failed myself for thinking
There could have ever been a us
Crown me the King of failure
For failing myself
For not listening to what was being, said in my head

I'm crushed
Crashing my dreams
Wanted so bad to believe
You were the one
I got crushed
Betrayed by emotions
All over again
I've been, crushed
Yeah crushed
Crushed, by love.

Oh gotta stay strong
Keep holding on
Find a way to move on
Yeah gotta keep moving forward
Keep looking straight
And don't lose focus
Come on I know you know this
Never wanted to give up
Never wanted to give in
Thought we could have worked out everything
But your choice has been made
You never wanted me to stay
Why could you never just say that to me
Why couldn't you just be completely honest with me

Crown me the King of failure
I failed myself
For believing your lies
I failed myself for thinking
There could have ever been a us
Crown me the King of failure
For failing myself
For not listening to what was being, said in my head

I'm crushed
Crashing my dreams
Wanted so bad to believe
You were the one
I got crushed
Betrayed by emotions
All over again
I've been, crushed
Yeah crushed
Crushed, by love.

It's time to let go
Shut the door
You left me all alone
To work this out on my own
Typing lines on my phone
At least you were kind enough
To leave me new material
Got so much I could write an album
You'll never see me drowning
These emotions that you left,
were only a challenge.
Just a test
You didn't want me at my worst
You'll never get me at my best
All right, oh yes
I'm getting over it
Yeah I'm moving past this

Crown me the King of failure
I failed myself
For believing your lies
I failed myself for thinking
There could have ever been a us
Crown me the King of failure
For failing myself
For not listening to what was being, said in my head

I'm crushed
Crashing my dreams
Wanted so bad to believe
You were the one
I got crushed
Betrayed by emotions
All over again
I've been, crushed
Yeah crushed
Crushed, by love.

©2017 Written By Benji James
Rylee Cracroft Sep 2015
a little paper prince
with a little paper crown
lived near a little paper city
in a little paper town

the little paper prince
with his little paper crown
lived his little paper life
found in paper books all around

one day the little paper prince
in his little paper crown
found a little paper princess
in a little paper gown.

the little paper princess
had no little paper crown
but a little paper halo:
above her head, was round

the little paper prince
with his little paper crown
could not see her paper halo
and his face fell to a frown

the little paper princess
with no little paper crown
saw the little paper prince
with a smile turned toward the ground

the little paper princess
in her little paper gown
knew that they were more than paper
in that little paper town

so the little paper princess
in her little paper gown
took the little paper prince
and they ran away from town

the little paper prince
lost his little paper crown
as it fell off in the forest
and shattered on the ground

and the little paper prince
with no little paper crown
saw the little paper princess
with her halo that was round.
tumelo mogomotsi Jan 2017
please dont touch my crown
the black rubies were encrusted by steve biko
madam cj walker made it a sign of royalty
blood was shed for this ***** hair
i am a servant to this crown, and i will show my loyalty.

please dont touch my crown
i can feel the curlism in your fingers
your greedy hands appropriate it for relevance
you have hated volume and colour for centuries
but now you see beauty where you once saw pestilence.

please dont touch my crown
let your eyes feast on the sight of true glory
forget about vanity, and hear our chains
taste our dry blood, smell our lynched bodies
but never touch our hair without remembering our pain.

- t.m
Newdigate prize poem recited in the Sheldonian Theatre
Oxford June 26th, 1878.

To my friend George Fleming author of ‘The Nile Novel’
and ‘Mirage’

I.

A year ago I breathed the Italian air,—
And yet, methinks this northern Spring is fair,—
These fields made golden with the flower of March,
The throstle singing on the feathered larch,
The cawing rooks, the wood-doves fluttering by,
The little clouds that race across the sky;
And fair the violet’s gentle drooping head,
The primrose, pale for love uncomforted,
The rose that burgeons on the climbing briar,
The crocus-bed, (that seems a moon of fire
Round-girdled with a purple marriage-ring);
And all the flowers of our English Spring,
Fond snowdrops, and the bright-starred daffodil.
Up starts the lark beside the murmuring mill,
And breaks the gossamer-threads of early dew;
And down the river, like a flame of blue,
Keen as an arrow flies the water-king,
While the brown linnets in the greenwood sing.
A year ago!—it seems a little time
Since last I saw that lordly southern clime,
Where flower and fruit to purple radiance blow,
And like bright lamps the fabled apples glow.
Full Spring it was—and by rich flowering vines,
Dark olive-groves and noble forest-pines,
I rode at will; the moist glad air was sweet,
The white road rang beneath my horse’s feet,
And musing on Ravenna’s ancient name,
I watched the day till, marked with wounds of flame,
The turquoise sky to burnished gold was turned.

O how my heart with boyish passion burned,
When far away across the sedge and mere
I saw that Holy City rising clear,
Crowned with her crown of towers!—On and on
I galloped, racing with the setting sun,
And ere the crimson after-glow was passed,
I stood within Ravenna’s walls at last!

II.

How strangely still! no sound of life or joy
Startles the air; no laughing shepherd-boy
Pipes on his reed, nor ever through the day
Comes the glad sound of children at their play:
O sad, and sweet, and silent! surely here
A man might dwell apart from troublous fear,
Watching the tide of seasons as they flow
From amorous Spring to Winter’s rain and snow,
And have no thought of sorrow;—here, indeed,
Are Lethe’s waters, and that fatal ****
Which makes a man forget his fatherland.

Ay! amid lotus-meadows dost thou stand,
Like Proserpine, with poppy-laden head,
Guarding the holy ashes of the dead.
For though thy brood of warrior sons hath ceased,
Thy noble dead are with thee!—they at least
Are faithful to thine honour:—guard them well,
O childless city! for a mighty spell,
To wake men’s hearts to dreams of things sublime,
Are the lone tombs where rest the Great of Time.

III.


Yon lonely pillar, rising on the plain,
Marks where the bravest knight of France was slain,—
The Prince of chivalry, the Lord of war,
Gaston de Foix:  for some untimely star
Led him against thy city, and he fell,
As falls some forest-lion fighting well.
Taken from life while life and love were new,
He lies beneath God’s seamless veil of blue;
Tall lance-like reeds wave sadly o’er his head,
And oleanders bloom to deeper red,
Where his bright youth flowed crimson on the ground.

Look farther north unto that broken mound,—
There, prisoned now within a lordly tomb
Raised by a daughter’s hand, in lonely gloom,
Huge-limbed Theodoric, the Gothic king,
Sleeps after all his weary conquering.
Time hath not spared his ruin,—wind and rain
Have broken down his stronghold; and again
We see that Death is mighty lord of all,
And king and clown to ashen dust must fall

Mighty indeed their glory! yet to me
Barbaric king, or knight of chivalry,
Or the great queen herself, were poor and vain,
Beside the grave where Dante rests from pain.
His gilded shrine lies open to the air;
And cunning sculptor’s hands have carven there
The calm white brow, as calm as earliest morn,
The eyes that flashed with passionate love and scorn,
The lips that sang of Heaven and of Hell,
The almond-face which Giotto drew so well,
The weary face of Dante;—to this day,
Here in his place of resting, far away
From Arno’s yellow waters, rushing down
Through the wide bridges of that fairy town,
Where the tall tower of Giotto seems to rise
A marble lily under sapphire skies!

Alas! my Dante! thou hast known the pain
Of meaner lives,—the exile’s galling chain,
How steep the stairs within kings’ houses are,
And all the petty miseries which mar
Man’s nobler nature with the sense of wrong.
Yet this dull world is grateful for thy song;
Our nations do thee homage,—even she,
That cruel queen of vine-clad Tuscany,
Who bound with crown of thorns thy living brow,
Hath decked thine empty tomb with laurels now,
And begs in vain the ashes of her son.

O mightiest exile! all thy grief is done:
Thy soul walks now beside thy Beatrice;
Ravenna guards thine ashes:  sleep in peace.

IV.

How lone this palace is; how grey the walls!
No minstrel now wakes echoes in these halls.
The broken chain lies rusting on the door,
And noisome weeds have split the marble floor:
Here lurks the snake, and here the lizards run
By the stone lions blinking in the sun.
Byron dwelt here in love and revelry
For two long years—a second Anthony,
Who of the world another Actium made!
Yet suffered not his royal soul to fade,
Or lyre to break, or lance to grow less keen,
’Neath any wiles of an Egyptian queen.
For from the East there came a mighty cry,
And Greece stood up to fight for Liberty,
And called him from Ravenna:  never knight
Rode forth more nobly to wild scenes of fight!
None fell more bravely on ensanguined field,
Borne like a Spartan back upon his shield!
O Hellas!  Hellas! in thine hour of pride,
Thy day of might, remember him who died
To wrest from off thy limbs the trammelling chain:
O Salamis!  O lone Plataean plain!
O tossing waves of wild Euboean sea!
O wind-swept heights of lone Thermopylae!
He loved you well—ay, not alone in word,
Who freely gave to thee his lyre and sword,
Like AEschylos at well-fought Marathon:

And England, too, shall glory in her son,
Her warrior-poet, first in song and fight.
No longer now shall Slander’s venomed spite
Crawl like a snake across his perfect name,
Or mar the lordly scutcheon of his fame.

For as the olive-garland of the race,
Which lights with joy each eager runner’s face,
As the red cross which saveth men in war,
As a flame-bearded beacon seen from far
By mariners upon a storm-tossed sea,—
Such was his love for Greece and Liberty!

Byron, thy crowns are ever fresh and green:
Red leaves of rose from Sapphic Mitylene
Shall bind thy brows; the myrtle blooms for thee,
In hidden glades by lonely Castaly;
The laurels wait thy coming:  all are thine,
And round thy head one perfect wreath will twine.

V.

The pine-tops rocked before the evening breeze
With the hoarse murmur of the wintry seas,
And the tall stems were streaked with amber bright;—
I wandered through the wood in wild delight,
Some startled bird, with fluttering wings and fleet,
Made snow of all the blossoms; at my feet,
Like silver crowns, the pale narcissi lay,
And small birds sang on every twining spray.
O waving trees, O forest liberty!
Within your haunts at least a man is free,
And half forgets the weary world of strife:
The blood flows hotter, and a sense of life
Wakes i’ the quickening veins, while once again
The woods are filled with gods we fancied slain.
Long time I watched, and surely hoped to see
Some goat-foot Pan make merry minstrelsy
Amid the reeds! some startled Dryad-maid
In girlish flight! or lurking in the glade,
The soft brown limbs, the wanton treacherous face
Of woodland god! Queen Dian in the chase,
White-limbed and terrible, with look of pride,
And leash of boar-hounds leaping at her side!
Or Hylas mirrored in the perfect stream.

O idle heart!  O fond Hellenic dream!
Ere long, with melancholy rise and swell,
The evening chimes, the convent’s vesper bell,
Struck on mine ears amid the amorous flowers.
Alas! alas! these sweet and honied hours
Had whelmed my heart like some encroaching sea,
And drowned all thoughts of black Gethsemane.

VI.

O lone Ravenna! many a tale is told
Of thy great glories in the days of old:
Two thousand years have passed since thou didst see
Caesar ride forth to royal victory.
Mighty thy name when Rome’s lean eagles flew
From Britain’s isles to far Euphrates blue;
And of the peoples thou wast noble queen,
Till in thy streets the Goth and *** were seen.
Discrowned by man, deserted by the sea,
Thou sleepest, rocked in lonely misery!
No longer now upon thy swelling tide,
Pine-forest-like, thy myriad galleys ride!
For where the brass-beaked ships were wont to float,
The weary shepherd pipes his mournful note;
And the white sheep are free to come and go
Where Adria’s purple waters used to flow.

O fair!  O sad!  O Queen uncomforted!
In ruined loveliness thou liest dead,
Alone of all thy sisters; for at last
Italia’s royal warrior hath passed
Rome’s lordliest entrance, and hath worn his crown
In the high temples of the Eternal Town!
The Palatine hath welcomed back her king,
And with his name the seven mountains ring!

And Naples hath outlived her dream of pain,
And mocks her tyrant!  Venice lives again,
New risen from the waters! and the cry
Of Light and Truth, of Love and Liberty,
Is heard in lordly Genoa, and where
The marble spires of Milan wound the air,
Rings from the Alps to the Sicilian shore,
And Dante’s dream is now a dream no more.

But thou, Ravenna, better loved than all,
Thy ruined palaces are but a pall
That hides thy fallen greatness! and thy name
Burns like a grey and flickering candle-flame
Beneath the noonday splendour of the sun
Of new Italia! for the night is done,
The night of dark oppression, and the day
Hath dawned in passionate splendour:  far away
The Austrian hounds are hunted from the land,
Beyond those ice-crowned citadels which stand
Girdling the plain of royal Lombardy,
From the far West unto the Eastern sea.

I know, indeed, that sons of thine have died
In Lissa’s waters, by the mountain-side
Of Aspromonte, on Novara’s plain,—
Nor have thy children died for thee in vain:
And yet, methinks, thou hast not drunk this wine
From grapes new-crushed of Liberty divine,
Thou hast not followed that immortal Star
Which leads the people forth to deeds of war.
Weary of life, thou liest in silent sleep,
As one who marks the lengthening shadows creep,
Careless of all the hurrying hours that run,
Mourning some day of glory, for the sun
Of Freedom hath not shewn to thee his face,
And thou hast caught no flambeau in the race.

Yet wake not from thy slumbers,—rest thee well,
Amidst thy fields of amber asphodel,
Thy lily-sprinkled meadows,—rest thee there,
To mock all human greatness:  who would dare
To vent the paltry sorrows of his life
Before thy ruins, or to praise the strife
Of kings’ ambition, and the barren pride
Of warring nations! wert not thou the Bride
Of the wild Lord of Adria’s stormy sea!
The Queen of double Empires! and to thee
Were not the nations given as thy prey!
And now—thy gates lie open night and day,
The grass grows green on every tower and hall,
The ghastly fig hath cleft thy bastioned wall;
And where thy mailed warriors stood at rest
The midnight owl hath made her secret nest.
O fallen! fallen! from thy high estate,
O city trammelled in the toils of Fate,
Doth nought remain of all thy glorious days,
But a dull shield, a crown of withered bays!

Yet who beneath this night of wars and fears,
From tranquil tower can watch the coming years;
Who can foretell what joys the day shall bring,
Or why before the dawn the linnets sing?
Thou, even thou, mayst wake, as wakes the rose
To crimson splendour from its grave of snows;
As the rich corn-fields rise to red and gold
From these brown lands, now stiff with Winter’s cold;
As from the storm-rack comes a perfect star!

O much-loved city!  I have wandered far
From the wave-circled islands of my home;
Have seen the gloomy mystery of the Dome
Rise slowly from the drear Campagna’s way,
Clothed in the royal purple of the day:
I from the city of the violet crown
Have watched the sun by Corinth’s hill go down,
And marked the ‘myriad laughter’ of the sea
From starlit hills of flower-starred Arcady;
Yet back to thee returns my perfect love,
As to its forest-nest the evening dove.

O poet’s city! one who scarce has seen
Some twenty summers cast their doublets green
For Autumn’s livery, would seek in vain
To wake his lyre to sing a louder strain,
Or tell thy days of glory;—poor indeed
Is the low murmur of the shepherd’s reed,
Where the loud clarion’s blast should shake the sky,
And flame across the heavens! and to try
Such lofty themes were folly:  yet I know
That never felt my heart a nobler glow
Than when I woke the silence of thy street
With clamorous trampling of my horse’s feet,
And saw the city which now I try to sing,
After long days of weary travelling.

VII.

Adieu, Ravenna! but a year ago,
I stood and watched the crimson sunset glow
From the lone chapel on thy marshy plain:
The sky was as a shield that caught the stain
Of blood and battle from the dying sun,
And in the west the circling clouds had spun
A royal robe, which some great God might wear,
While into ocean-seas of purple air
Sank the gold galley of the Lord of Light.

Yet here the gentle stillness of the night
Brings back the swelling tide of memory,
And wakes again my passionate love for thee:
Now is the Spring of Love, yet soon will come
On meadow and tree the Summer’s lordly bloom;
And soon the grass with brighter flowers will blow,
And send up lilies for some boy to mow.
Then before long the Summer’s conqueror,
Rich Autumn-time, the season’s usurer,
Will lend his hoarded gold to all the trees,
And see it scattered by the spendthrift breeze;
And after that the Winter cold and drear.
So runs the perfect cycle of the year.
And so from youth to manhood do we go,
And fall to weary days and locks of snow.
Love only knows no winter; never dies:
Nor cares for frowning storms or leaden skies
And mine for thee shall never pass away,
Though my weak lips may falter in my lay.

Adieu!  Adieu! yon silent evening star,
The night’s ambassador, doth gleam afar,
And bid the shepherd bring his flocks to fold.
Perchance before our inland seas of gold
Are garnered by the reapers into sheaves,
Perchance before I see the Autumn leaves,
I may behold thy city; and lay down
Low at thy feet the poet’s laurel crown.

Adieu!  Adieu! yon silver lamp, the moon,
Which turns our midnight into perfect noon,
Doth surely light thy towers, guarding well
Where Dante sleeps, where Byron loved to dwell.
Big Virge Sep 30
There Are MANY Jewels In...
... The Crown of Life...
  
And A BIG ONE Is...
Being Able To THINK... !!!
  
A Jewel That Links...
To... POSITIVE Things... !!!
  
Because Those Who DON’T...
And Take Life For A JOKE...
Tend To Hold Fools Gold...
That Leaves Them BROKE...
And In... Lonely Zones... !!!
  
However... Being Able...
To Keep Yourself STABLE...
When You’re Alone...
Is A Jewel That Dethrones...
  
Things Like Misery...
Because Like They Say...
It Really Likes Company...
That Can Damage Families...  
In The WORST Kind of Ways... !!!
  
But It’s Also Said...
That To Find A Good Wife...
Is A JEWEL That Rests...
On The Crown of Life... !!!
  
Now I Really Don’t Know...
If It’s An Accurate Quote... ?!?
  
It’s Said That Good Wives Know...
How To Make A Man WHOLE... !!!
  
Or In Others Words BALANCED...
Another Jewel In The Crown...
That Defeats Getting Drowned...
When You Face A TOUGH Challenge... !!!
  
Like To Stand And Face...
Those Who Deal In HATE...
  
A Jewel That’s CRUEL... !!!
That Has NO CROWN... !!!
  
It Just Causes FROWNS...
And Fools Who ABUSE...
The Crowns’ BASIC Rule...
  
Do Unto Others...
As You’d Like Done To You... !!!
  
And RESPECT Your Mothers...
And Your Fathers... TOO... !!!
  
Unless They’re A Part...
of ******* Crews... !!!
  
Because... WITHOUT THEM...
How Could There Be A YOU... ?
  
So RESPECTING YOURSELF...
Is Another... Crown Jewel... !!!
  
UNLIKE The One Seen...
In The Crown That’s Used...
By The British Queen...
So Don’t Get Them Confused... !!!
  
The Jewels In The Crown...
That These Rhymes Speak About...
  
Are NOT THOSE That Shine...
Or Are Those That Are STOLEN... !!!
  
They Are Those Enshrined...
In Standards That Focus...
On... Living Life...
WITHOUT Dealing In Potions...
That Leave Folks BROKEN... !!!
  
Like Stocks And Brokers...
of... COLONIAL Rule...
Who ENSLAVED And ABUSED...
To Obtain Their Jewels... !!!
  
That Are Born From Falsehoods...
That Refuse What’s... Good...
  
Like Natural Food...
Another Crown Jewel...
That Will Serve You WELL...
And Maintain Your Health... !!!
  
As Does The Jewel...
of Knowledge of Self...
That Breeds Spiritual Wealth... !!!
  
That Will NOT SELL...
It’s Soul Well Short...
  
Like People Now Caught...
In The Trap Where Cash...
Is ALL That They Live For... !!!
  
A... DANGEROUS Road...
Where Crowns DON’T GO... !!!
  
Because Greed And Vanity...
Deserve NO THRONES... !!!
  
They’re For Dogs Whose Bones...
And Souls Are... COLD... !!!
Like The Blackest Holes...
And Those Who Mould...
How People Are CONTROLLED...
  
But The Crown of Life...
Has Jewels That Are BRIGHT...
That DEFINE What’s RIGHT... !!!
  
Like Using Your Mind...
To Express What It Finds...
About Life’s Designs...
And To Share Insights...
  
That Are THOUGHTFUL And WISE...
... As Well As Being PRECISE... !!!
  
A Jewel With NO Price...
Like... Getting Old... !!!
  
So Is The One That Holds...
The... Number One Spot... !!!
Because It Comes With WISDOM... !!!
  
A... VERY RARE JEWEL...
That’s NOT Found By Everyone... !!!
  
Because Most CAN’T See...
Beyond Lust And Vanity... !!!
  
And This Thing Called Money...
That’s Just... PAPER And INK... !!!
  
Or This Need For Vaccines...
To Stop Us Getting Sick...
  
When The Jewel That People NEED...
Is To Question And To... THINK...
  
BEYOND Talk From Pharmacists...
... Politicians And Medics...
And Their Packs of Scientists...
  
The Types Who Said Things...
Like... DON'T Deal In Cannabis...
Or We’ll Lock You Up With Crims'... !!!
  
Yup... The SAME HYPOCRITES... !!!
Who Now Want To GIVE YOU IT... !!!
  
As Long You As You...
... ACCEPT A JAB... !!!
  
People Really Need To...
... THINK About That...  !!!
  
Because THAT Jewel Is A SCAM... !!!
  
You See The... Jewel of...
Knowledge And Thought...
And Common Sense Born...
From Using Your Thoughts...  
To Be Those That ABSORB...
  
What It Is That Links...
Yourself To WISE Gifts... !!!
  
Is A Jewel That’s PRECIOUS...
Just Like... THAT RING...
That Was Made For Kings... !!!
  
The One Where You...
Use Your Brain To THINK... !!!
  
For... YOURSELF... !!!
And NOT For The Crews...
Who Use Jewels To ABUSE...
That... DIVIDE And RULE... !!!
  
So REMEMBER That...
It’s MENTAL WEALTH...
That’s The Jewel That Really...
Will Serve You WELL... !!!
  
And Is One That Will Help You...  
... LAUGH And SMILE...
In The Face of What Are...
The... TOUGHEST TRIALS... !!!
  
And Is The Jewel That You'll Find...
  
That's MORE VALUED Than...
ALL The Others COMBINED... !!!  
  
That Are Part of What I See.....
  
As Being.....
Not the type of crown that most people think of....
Gracie Leininger Aug 2016
Counting ashes as they fall
listening to your redundant calls.
Kings and Queens
princes and pharaohs
passing down the crown of hearts
as if it were a piece of art.
I'm next to receive the crown of love
it comes with matching royal gloves.


These magic gloves come with sorrow
but a new day will arrive tomorrow
i will love this crown forever
at least until i see my mother
As i watch my mom pass
I cry as the crown is passed to me.


As i look back to the day she left
I remember she told me
You can be the best
You could even swim across the sea.
No matter what you do
you need to be a role model
now you are royalty
and then she was gone.

I had to move on
that what she would have wanted
Now that i have kids
i tell them when i pass
you will get the crown of hearts
as if it were a piece of art
as each day goes by i tell them
You can be the best
You could even swim across the sea.
No matter what you do
you need to be a role model
because someday you will be royalty.
You’ll soon get the crown of love
that comes with the matching gloves.
So fascinating black women's crowns are.
For so long we couldn't accept them,
Well if Jesus can wear a crown of thorns
you sure as hell can wear those curls, those naps,
that glory, relaxed or not.
Your crown, your choice.

"Yas natural." No.

So why is it my hair is automatically deemed less beautiful when asked if I am "down with the creamy crack" or "all natural"?
My crown loses its glisten when another black women tears me down for not bearing my natural thorns.
And yes I've always considered going back every 8 or so weeks when my curly new thorns start sprouting back in.

"You should try this product. Great for natural hair." But...

It's just that, if I am not my hair
why must it matter so much what stage it is in?
No I am not rejecting my blackness, no appropriation needed
my curls still rejoice, even if i didn't wake up that way
contrary to popular belief
I do not like my hair straight.
"Your hair gets so big. Are you natural?" No.

You call society racist for being so fascinated by our hair.
Racist for asking us to limit our hairs
heights and widths to accommodate their dress codes
Racist to change ourselves

"I love your hair. Are you natural?" No.
Well it is prejudice to deem me insecure, unnatural, and "bad hair"
because of how I "choose" to wear my crown.
Poor assumption that just because my hair is often curly and is thick that I must in fact be natural.
Hair is beautiful is various forms.

Please let me relax with my relaxed crown.
From the glorious riches of His Heavenly home.
He came down.
To walk among.
Frail man.
For Love,
He came.
To a dark, cold stable,
He came.
Born among the animals.
Laid in a hay-filled feeding box.
As a wee babe.
He came.
In humility.
In frail humanity.
He lowered Himself.
For Love.
Then...
was mocked.
Scorned.
Rejected.
By frail, sinful man.
Nailed to a cruel cross.
A sinner's sentence.
For Love.
He came.
In humility.
In frail humanity.
He lowered Himself.
For Love.
He laid aside His glorious Kingly crown,
and put on the crown of suffering.
The crown of thorns.
The crown...
of a servant.
For Love.
He came.
In humility.
In frail humanity.
He lowered Himself.
For Love.
My soul awakens.
To this life-giving Truth...
It is when I lower myself
and become a servant.
That I resemble Jesus most.
For it is only when I wear
a Servant's Crown,
that true joy can be found.
Inspired by Phil. 2:7-8, Holy Bible
there stood the queen
in her dressing gown
upon her face she wore
a very long frown

for she had lost
her diamond and ruby crown
she hoped it would be found
before sundown

she called Scotland Yard
to search every locale
as without her crown
she'd be an unadorned gal

inspector Jones arrived
in his ex-army jeep
telling the queen
that he'd catch the thieving creep

he thoroughly combed
every inch of England
he even looked under
the white Dover sands

a lady in central Manchester
gave him an address
saying that a felon in Soho
had the crown of queen Bess

high and low in the streets
of Soho he did look
to find this most
cunning and stealthiest of crooks

by a measure of luck
he found him sitting on a park bench
he was talking to
a criminal associate named Roger Dench

the inspector seized the felon
and cuffed his hands
saying pilfering won't be tolerated
in any part of England

at Scotland he grilled
him for information
about the queen's crown
which he pinch without hesitation

some three days later
he fronted an Old Bailey judge
who sentenced him
to sixteen years of jail drudge

overjoyed was the queen
to have her crown back
she could now wear it
to The Ascot Race Track

the inspector was knighted
by good queen Bess
as he was a fine man
at the detection profess
This Letter Poem WM is dedicated to Mr. Williamsji Maveli, our Masterpoet.
Why a dedication to him? These initials WM are his names.
Accidentally also the initials of the first name of our Dutch Crown prince Willem-Alexander.
The second initial is of his wife's first name: Máxima.

I want to write also about our Royal Family, since our Queen of the Netherlands Beatrix will abdicate next 30 April 2013 and at the same time Willem-Alexander and his wife will be crowned as King and Queen of the Nederlanden.

Now you know a bit about the Dutch Royal family.
Today Her Majesty Queen Beatrix is still Queen of de Nederlanden till next 30 April 2013.
These humble verse is for you, Williamsji. Please, enjoy!
Thank you for your attention. 

Sincerely,
Sylvia Frances Chan.
******************­************

This letter W stands for WILLIAMSJI
and the next letter, an M for MAVELI

This W par accidence is also the first letter
of our Crown prince WILLEM-ALEXANDER
on next 30 April WILLEM and his époussée, his wife MAXIMA
will be crowned King and Queen of Neerlandica

Usually our country is called Nederland
the foreigners call it mostly the Netherlands
the tourists a many of them prefer to say Holland
with your permission, this dedication, if I may
can also be used as introduction, what do you say?

WILLIAMSJI is the first name of our masterpoet
he creates poems mostly about sensuality
entwined in beauty, eroticism and love
when you'll read his poetry
you wouldn't see all those I've written about him above

Instead you must use your rational ability
in the lines throughout his verse
you won't find, of course not, all that worse
instead, you will enjoy all the beauty
of his master's talent writing about sensuality

His family name is also beautiful, MAVELI
well known as the masterpoet Williamsji Maveli
both are his true names belonging to Mr. Maveli
this M reminds me of MáXIMA,
Crown prince Willem-Alexander's wife in optima

Now you know why I dedicate this poem to you
your initials are quite the same as Willem and Máxima
WM is Williamsji Maveli the famous poet
WM is also Crown prince Willem-Alexander
and his wife Princess Máxima

Still one thing hasn't been told
today the 27th April is Willem-Alexander's birthday
he has become forty six years old
a good father of three daughters,
all their first names begin with an A
princess Amalia, Alexia and Ariane
their grandma is Her Majesty Queen Beatrix
she will abdicate after three and thirty years of reign

Dear Mr. Williamsji Maheli, our masterpoet
your initials WM are exactly the same as
our Crown prince Willem-Alexander
and his beloved wife Máxima

that's why I present this humble dedication
to you today as a small Dutch presentation


© Sylvia Frances Chan
27th April 1967-2013
Crown prince Willem-Alexander's 46th Birthday
Since 30th April 2013 has he become
the King of The Netherlands,
a small lowland at the Northsea
In Westeurope
Joe Jul 2017
When I was young,
I had long curly hair
That cascaded down my back
Like an ominous waterfall;
So dark and thick, it seemed to go on forever.
But, when I was in school, it was always *******.
It was a challenge for my mother to tame it with a brush
And keep it in the confines of a bun.
She said it was to keep my hair
from getting to my and others’ faces.
But some people still managed to make me feel bad for having such “unruly” hair
when the most it’s been exposed is when I take out my hair tie just to tie it back up again.
For years I tried to straighten it;
Hair rebonding every year,
Straightening iron ever morning,
Damaged hair and damaged pride every day.

They say a woman’s hair is her crown;
She must wear it with her chin up
And flaunt it unabashedly.
This is to the girls who do.
This is to the girls who dye their hair magnificent colors
To match their colorful personalities.
This is to the girls who cut their own hair
Because hair salons charge so much for a trim.
This is to the girls who shave all their hair for charity
Or for support of the girls in chemotherapy.
But this is also for the girls in chemotherapy,
Who are still thriving even though they’re suffering.
This is also to the girls whose hair are being treated like an anomaly,
Their braids being pulled and afros being patted.
This is also to the girls who can’t land a job
Because their skills were degraded by their “unprofessional” hair.

A woman’s hair is her crown
But a queen does not need a crown.
A queen is not just some girl with a shiny thing on her head.
A queen is a figure of power, compassion and grace.
She wears the crown, not the other way around.
a poem about hair
-d.j.
Kat Feb 2017
Seemingly small and insignificant,
It sits atop my finger, like a bird perched on a branch.
A symbol of great power,
Yet shrunken and frail as paper.
Its hidden beauty rivals those of
Aphrodite.
My love for it swells
Like a well after a heavy rain.
Oh, this paper crown,
Its simple beauty
Is a gold as pure as any other.
Its paleness is greater than snow,
Its weight light, but heavier than
the empire it represents.
This paper crown, worthy of a Queen.
This was written for a class project
Ashen hair encircles her head,
And a face that could do with a wash.
Yet above the chipped teeth and the grimy brown hands,
Sits, throned, a crown of gold.

A waltzing skirt, trimmed with ribbons of dust,
A bruise of an amethyst hue,
She mutters the stories to ***** grey walls,
The girl with a crown of gold.

The peasants awake, splitting heads, withered throats,
From their bedbugs and blankets and beer.
The princess stands firm, she will not be moved
From her crack-mirrored bathroom seat.

The peasants are worse than usual this morn,
But you have to expect that from them.

The mirror reflects, in its own shattered way
The torn, crushed crown of gold.

There once was a prince, in this faery land.
A baby too brave for his good,
A trip away, up the silent back stairs.
                             -
They can't batter his new crown of gold.

The streets try to drag her back into the world,
But she only sees carpets of red.
In a fairytale land where no evil is seen,
Sometimes paper's more precious than gold.
Mateuš Conrad Mar 2020
.a very prominent interlude of bitterness - something that needs to be drank as an antidote of the aftertaste of a brothel... bourbon - sickly-sweet bourbon of a brothel... otherwise the best beer on these isles: the original stout: st. guinness - second, 13... hop house lager by the same culprit... i don't know about you but a regular IPA doesn't float my boat... stale pale ale of 3 day old sputnik ***** excavation of bio-matter living off of iron shrapnel and termite ****... let's not go over-board with the bitterness of fenugreek seeds added to a curry... but... a hop lager is not an indian pale ale... because? well: because of the excited circumstance of extra bubbles! once upon a time that horrid absinthe period... last time i checked i became the st. peter of the drug details... ***** tells you too many truths come the moral-hangover the next day... but ms. amber in her guise of adele bloch-bauer by klimt: take her for a whiskey, take her for a bourbon... a chanel no. 5... or a brandy or a cognac... please excuse me from drinking the ales... goldwasser: athens, sparta, venice... dan dan Danzig... i'd call the genesis of world war II to be... that envy of the city-state... the little cosmopolitan high-heavens of a concentrated locum... of affairs of both tourism and the subsequent merchant class... that Danzig didn't belong to anyone: not really... does it even matter now? the current city-state model is... don't bother filtering the excesses... it has to become diluted... you'll find pockets of concentration near them... yes... homogenous... therefore solaced by that fact alone... only teasing incorporating outside influences... it's not going to be a replica venice or danzig... for that you'd need a window... st. peter designated the window into europe as a capital with an access to the sea... not land locked... even though i'm pretty sure that moscow has a river running through it... jump-start the window: a capital by the sea... hey presto! a window: the baltic sea into europe... words that become apparent: microcongestion of undigested souls... a schrödinger's cat... one foot in limbo... another foot in reicarnation... lob it or nutmeg the footie: it's a particle when observed and a wave when not observed... an orbit for the schematic... but a cloud when getting into the nitty-gritty details: specifics oblong... misnomer... if my ******* into a tissue, subsequently flushed... then a baptism of a shower... is not a genocide? then... bullseye... the ***** that made it into the ****... it's an abortion mid-week... i'd count that ****** come a certain count of months... otherwise... well... there's that cat of his... one foot in limbo and one foot in reincarnation... wasn't it the western exhausted theological mind: from that god of the omni- litany looking toward the budding-ha-ha? abortion... prized ***** makes it to the egg... ah... ****** from the argument of effort... me and the basic schematics of genocide... otherwise: schrödinger's cat... one foot in limbo... one foot in reicarnation... better still... Farinelli! drop the ******* don a niqab! the muslims and an eye-fetish... mind you... i do have a hand-fetish... "fetish"... i can count five of hers and only four of mine... fingers! unless she is a proper Arab bride with roots of synonyms in the Ukraine... and she has butcher's hands... hot-dog fingers... and a kardashian thick-*** that is just readied for a 12" dung-digger of ******... while at the same time... breaking the floral patterns of a porcelain geisha's... "missing tongue O"...

manícorona: peanut-crown!

               in between the hype and...
in between the trough...
and the happy pigglets of prop
and grandour...

little charlie little dervish of
a dar: gift...
                        win-win scenario...
i'm worried about...
constipation...
           terribly bothered...
                    
         but there's also the fact that
i haven't seen a dentist for...
a donkey can count a decade:
at least that's my hope...

my tooth filling has become lose...
having finished with yesterday's
etc. i tried to fall to sleep...

the pain came as a blunt object
in need of sharpening...
it wasn't a sharp object per se:
to begin with...

the radio was off...
the dream of falling asleep to the sound
of rain like it might be
a song off the cure's disintegration
album: lost...

                 i concluded:
it must be a dream...
how else explain this trivial pain
of a tooth when all the bones lay
intact in a body in an impeding grave?

to have been lullabied by a trivial
pain of a loose filling...
                   i'll give it until monday
to check a dental clinic...
i'll wait... because:
god only knows i am bound
to learn something new from
this crazed - infuriating pain -

          but at least that has
constipation covered...
    fear not: ****** **** of the golem heights!
no chelsea smile up your alley:
any time soon...

        the crown virus...
sooner or later: yes my liege...
yes my sire...
i'm sure the africans will... jump the queue...
we've been raising money for
a malaria vaccine...
i'm sure they'll be quick-on-the-mark
to raise money for the crown-virus
epicenter! europe!

oh... come come... komme komme, meine liebe!
it's true!
the europeans will be fundraising
money for malaria...
while the africans will be fundraising
money for the peanut-crown virus...

or... i like that one quote i heard,
"somewhere"...
   a stewardess asks a mother whether
or not her son would like some peanuts...
the mother says... he's allergic to peanuts...
he's allergic to maize... air...
glutten... ******* haribo gelatin and all...
he's allergic to hiccups...

                           there's a winking match
involving imitation chess between
the very sick psychiatrists
and the mildly sick schizophrenics...
a bilingual comes along into their foray...
and asks: who's multiplying
and who's in charge of division?
all a splendid metaphor... wouldn't you agree?
there... metaphor...
already the focus is gone... splinters...
some go to metaphysics,
some go to metaphors...
some go to orthography...
some go to: telepathy...
        some go down the para-
hello, my name is Norman...

         it's natural then... darwinism in action...
hold a peanut to a crowd of
people allergic to peanuts...
the joy of cashews...
the joys of pecans...
   cashews, pecans, brazilians...
macademians... hazels and waldorff's...

no other feeling...
like a ripe hop lager in between
a bourbon's drip drip drip...
      
                   horrid breaking up an already
comfortable ideology... isn't it?
when something like this speaks for itself
and the "lamm von gott" is brought before
the altar...
                           darwinism sings!
sings! like the brian jonestown massacre...
this is my body... my peanut...
brought to a cult of peanut-allergy-riddled
anemics and haemophiliacs...
        
the darwinian ideology fizzles out...
when it's not longer looking up through
the telescope of a primate's ***...
but looking through the form most primodial...
i've been gardening for the past week...
i've watched an earthworm here...
an earthworm there...
        life without eyes without ears
without music... but this idiotic god-given
impetus, imperative, "will": "freedom"...
virus... crown virus...

sooner or later we'll all be kings and queens,
sneezing and waiting for the entire
small intestine to come out of our noses
like glue: glut and gelatin pieces
wobbling where once bones stood
to be later broken...

a beer in between these slugs of bourbon
will do just that...
all good when it concerns
of apes and men...
           the similarity greatly helps...
but of course we'll borrow from other
skeletons...
                  no one ever heard of a headache
from having "too much"...
i.e. od przybytku: głowa nie boli...
o ale boli boli boli...

      constipation...
            the peanut crown virus...
and a loose tooth filling...
                ***** blondes and "how many"
light-bulb jokes it would take
for a tsunami of bleached ***** hairs to turn
into a happy cousin itsy-bitsy:
a spider cravat... what else?

otherwise history...
   either a wet-dream or a castration...
              or the bull wrestled by the horns...
or a dog wrestled by either kicking it in
the ******* or wrestling with its mandible jaw...
echoes of warriors...
warriors and pirates... the lesser muscles
of a farmer? a blacksmith?
              either a wet-dream or a castration...
lost avenues of "heroes":
all leading to: up my ***... otherwise known
as my original churchill's V...
the welsh longbow men: ditto the fwench...

such a shame that so much of history
is to be filtered when the children learn of it...
and whenever returning to it...
it's as stale as an antique's roadshow...
or it's: skimmed over...
whatever natural selection gave...
i don't know whether it's natural
to witness this historiological selection...

some would say:
too much of a congested toilet: n'est-ce pas?
too many of the dead are still haunting us...
natural selection contra:
historiological selection...
                             the ape versus the virus...
it is over-inflated...
where are the boils, the blisters...
the glutton spew of ****?
                              
                     this is... it?
panic riddled neurotics?
   so... so... twiddle-thumb-twiddle-toe...
where are all the psychotic:
airing of the soul examples?
smoke and mirrors...
   if i see a *****?
   i'll let you know!
          we'll huddle and watch
tom hanks win an oscar for
Philadeplhia...
                          show me a *****
******* a zombie...
         this, this grand disguise as flu...
it's almost a precursor
to a greater joke...
       of... phantom limbs that
had grenades worth of champagne
bottles being uncorked as
the origin of the demise of...
if only they named the ship Prometheus...
Titanic is so general...
     Atlas... Hyperion...
                  Oceanus...
                                   you can't expect
to keep an adjective as a noun: afloat...
or could have... could you?

but about time you listen to all the darwinists...
when the seas are: a'rough...
ask them about not looking up from
that telescope via a monkey's ****...
about the darwinism of a...
very original... very basic: a first...
first in line end result...
that might have been us...

                 tough luck bringing
no wine and no bread...
to the congregation...
nut-allergy riddled whisperers and soon-enough
to be drop-off counts of: the sieve...
the peanut! crown - and:
if only it was as simple as a reconquista
of what the goths left behind having
stalled spain's worth
and having died off in north africa...

now's the time to stop looking through
a darwinistic: famous detail of:
the peeled banana on the inner-sleeve...
the root or yellow...
teasing you unpeeled for all that was
the velvet, the velvet and the underground...
a very pushy bladder...
i mean: fickle bladder little gremlin
with a yappy-yappy for a mouth...
and it's not the sort of mouth that echoes:
hungry! hungry!
the sort of mouth, though...
give it the plumber...
                          
        how very pedestrian of me.
there was a little lion king he had lost his crown
he was very sad and really feeling down
he searched through the jungle and looked all around
but the little crown was no where to be found
he called upon his friends to help him find his crown
feeling so depressed he began to frown
they searched in his den to see if was there
then they found the crown underneath a chair
the little king was happy and king again once more
now he hangs it up on a hook behind the door.
Mary Rios Nov 2018
The girl in black has a crown of white roses on her hair...it makes her stand out in her own way...
The girl in black has a crown of white roses on her hair...to her it resembles the small beauty she sees in herself...
The girl in black has a crown of white roses on her hair...as beautiful as they are, to her it showed how lovin n gentle she can be...
The girl in black has a crown of white roses on her hair...her smile is as beautiful as the roses on her hair but her eyes full of tears as a rain cloud...
The girl in black has a crown of white roses on her hair...she sings out to those she trusts, they say her singin is beautiful...
The girl in black has a crown of white roses on her hair...she loves the company of her friends but sometimes its loneliness she desires...
The girl in black has a crown of white roses on her hair...says thank you to all who read this poem n enjoy it, she worked hard to make it as beautiful as it sounds as u read it
weirdlittlealien Aug 2015
Don't let your head fall forwards
I don't want to let them hear the sound
Of your crown falling.
The crown that they will pick up
And wear like it's their own,
Until it's their turn to let the crown fall.

The crown that should have been yours.
Aa Harvey Aug 2019
Time to bee invited to Honeycombe


The news of Blues-Bee’s demise had far reaching effects.
The worms had disappeared deep underground
And the fleas had all fled.
Harmony was going to bee restored,
To the happy place it was a long time before.
This was nice to hear for a Bee who was far away,
For he had already lived through The Hive Wars.


He happened to overhear a conversation about a bee one day.
His name was Heroshima and he knew of Humble’s hive.
He heard how it had been attacked and was almost destroyed,
But fortunately The Queen had survived.
Blues-Bee had hired a group of ***** rats,
But try as they might the bees never succumbed to the attack.


One night Heroshima said this bee has been through enough;
Bring him to me.  His hive is welcome to move in with us.
There is plenty of space, so make haste with the messengers.
Go find this Humble B. Bumble, wherever he is, never mind the danger.


Tell him about us and tell him he should come to bee with us soon
And he will bee welcomed always into Honeycombe.
So bees were sent out and eventually Humble was found.
He didn’t want to go; he wanted to go home,
But the bees were insistent and gave Humble a crown.
This is a sign of our loyalty to you.
Come live with us in Honeycombe as a King; you can start anew.
Your Hive are all welcome to join us too.


Humble took the crown and said thank you friend.
We will take a look around
And then placed the crown on Bee Bee’s head.
I guess this belongs to you, Love.
Oh no sir, it is yours.  You have been so good.
You are to bee made a King and you may choose your Queen.
I have no need for a title; I already have all that I need with Bee Bee.


Then neither do I said Bee Bee throwing it away.
But sir!  But maam!  You have no idea what that crown is worth!
We have no wish to rule your domain anyway.
Let all bee’s bee equal and rise from the dirt.


You shouldn’t bee throwing it around.
It is made from the finest honey.
Then you can have it, take the crown,
I already have my honey, buddy.
Humble held Bee Bees hand and said lead the way…

I will just fetch the crown first sir.  Ok?


(C)2019 Aa Harvey. All Rights Reserved.
Obukov Etudoh Mar 2014
Seen around the crowd
She shows her crown
Notably she seen proud
Claiming her crown as fine and round

Unknowingly misled with instructions
She heads only towards destruction
And with timer far spent
She got no lessons learnt

Looking up to her throne,
She has been down thrown
As though washed by the rain
She no longer reigns

Still on her head her crown lies
Weeping her pleads dies
But on her head she sees no crown
Because her crowns’ been thrown down as frowns
(c)Obukov
A beauty queen who lost her crown as a result of false information
Mitchell Duran Nov 2013
It was 98'.
No, it was 99'.
That was the year.
Yeah, that was the year.

I had just landed abroad and knew no one.
Well, I was there with my girlfriend, Page.

I knew her.

We had to get out of the states.
There was nothing for us there.
We were drowning in that nothingness - that lacking future.

Cookie cutters everywhere.

Everything I saw was like an outline of something that had already happened.
I couldn't sleep.
I couldn't ****.
I could barely call my parents to let them know what I was doing.

Nothing really.

Floating downward like a leaf broken from its stem.
I was scared.
I'll admit it.
I was terrified of the next four years.
Twenty-five seemed so far away and so close, all at the same time.

We had a found an apartment to live in while in the U.S.
We were lucky because people we met later on said it was hell trying to find a place after arriving.
I was never too good at that stuff anyway.
I always felt like people were trying to cheat me or something.

It was small.
You would have said you loved it, but secretly hated it.
One could barely stand in the shower.
Want to spread your arms wide?

Forget about it.

There was a balcony though and you could watch the street traffic from above.
People look so small when your high up.
Down the street, there was a large theatre where they filmed movies.
I rarely saw them shooting, but I could tell it was a good place to.
It was beautiful at night when the lampposts would flicker on, orange spilling on the street.
Everything was damp in the Fall when we first arrived.

"What do you want to do today?" I asked her. She was laying face down on the bed.
Whenever she was hungover, she would do that.
All the covers and pillows over her face, blocking out the world and its light.
I did the same thing, so I couldn't really say much.
We were hungover a lot those first couple months.
Then came the jobs and everything changed...mostly.

She moaned something that I couldn't understand.
I was standing by the window, staring at the pigeons and crows perched on the roof across from us.
They had made a little nest under one of the shingles.
Clever little ******'s.

"Look at those things," I said.
The coffee I was drinking was bitter and made from crystals.
It gave me a headache, but it was cheap and we were broke.
I stepped back to get a better look at their nest and knocked an empty beer bottle around.

She moaned again and rose up from bed, kind of like a stretching kitten or a cat.
Her back was arched like a crescent moon and she stunk of ***** and Sprite.
The blankets were twisted and crumpled and she was tangled in them like a fly in a spiders web.
I went into the kitchen and poured out my coffee, thinking of what to do with the day.

"Breakfast?" she asked me from bed.
My back was to her, but I knew she wanted me to make it.
I put the electric stove on and opened the refrigerator.

"No eggs," I said back to her, "I'll be right back."

She moaned and slithered back into bed.
I threw my jacket and slippers on and made my way downstairs.

"Dobry den," I said to the cashier.
He was a tiny vietnamese man with a extremely high pitched voice.
I struggled to stifle a laugh every time I came in.

"Dobry den," he said back, sounding like air escaping from a balloon.

"Dear God," I thought, "How does his voice box do it?"

I went straight to the eggs, pretending to cough.
All around me were packaged sweets and rotten vegetables and fruit.
There were half loaves of brown, stale bread wrapped lazily in thin plastic.
Canned beans, noodle packets, and cardboard infused orange juice lined the shelves.
Where were the ******* eggs?
We needed milk too.
Trying to drink that crystalized coffee without it was torture.
I don't even know how I did it earlier.
"I must be getting used to the taste..." I thought.

I opened the single refrigerator they had in the place.
It was stocked with loosely packaged cheese, milk, beer, and soda.
There they were, those ******* eggs, right next to the yogurt.
I looked at the expiration date of a small carton of chocolate milk and winced.
"Someone could die here if they weren't careful," I whispered to myself.

"Everyding O.K.?" I heard the cashier squeak behind me.
I turned and nodded and showed him the eggs.
He was suspicious I was stealing something.
It was ironic.
I put the eggs on the counter and handed over what the cash register told me.

"There you go," I said and handed him the 58 crown in exact change.

"Děkuji," he peeped.

His voice sounded like a stuffed animal.
I nodded, smiled, and quickly got the hell out of there.

"You know the guy that works at the shop across the street?" I asked the body still in bed.
Well, she was up now, back up against the wall with her laptop on her lap.
"You mean the guy that has the voice of a little girl?"
"Exactly. I was just in there - getting these eggs - and I nearly laughed in his face."
"That's mean," she frowned, staring at her laptop.
Many of our conversations were with some kind of electronic device in between us.
We needed to work on that.
"I didn't laugh at him directly."
She smiled and nodded and moved down the bed a little more.
Only her head was resting on the pillow.
I cracked two eggs and let them sizzle there in the butter and the salt.

"So, what do you want to do today?" I asked Page, "It's not too cold out. We could go on a walk."
"Where?"
"I don't know. Over the bridge and maybe down by the water."
"It's going to be so cold," she shivered.
"I was just out there in slippers and a t-shirt and I was fine."
"That's because you're so big. I'm tiny. I don't get as much blood flow."

I flipped the two eggs and looked down at them.
Golden and burnt slightly around the edges.
******* perfect.
Now, just gotta wait a little on the other side and make sure to not let the yolk harden.
I hated that more than anything in the world.
Well, that and hearing **** poor excuses like it being too cold.
It was nice out.
She'd be fine.

"Come on," I sighed. I did that a lot. "It'll be fun."
She looked up at me from her computer with a dead look in her eye.
"What?" I asked her.
"You're such a...nerd," she said.
"No I'm not."
"You're so weird. Some of the things you say sometimes..."
"Like what?"
"Let's go on a walk."
She exaggerated the word walk.
I laughed and knew I was being a little too excited about a walk.
"Yeah. So? What are you doing? You're just laying there doing nothing."
"It's my day off," she scoffed, jokingly.

We were unemployed.
Everyday was a day off.
This was not something to bring up.
It was touchy subject.
One had to go about it...delicately.

"We need to find jobs," I stated, "And we can probably ask around or look for signs in windows."

"Oh JESUS," she gagged, coughing and diving back under the covers.

"I'm just thinking ahead so we can stay here. There's got to be something out there we can do."

"Like what?" she asked, her voice muffled by blankets.

"I don't know...something," I mumbled, trailing off as I flipped one of the eggs, "Perfect."

After breakfast, Page finally got out of bed and took a shower.
I tried to sneak in there with her, but, like I said before, one could barely fit themselves in there.
We compromised to have *** on the bed, though I did miss doing it in the shower.
As Page got dressed, I watched her slip those thin black stockings on, half reading a magazine.
I had gotten a subscription to The Review because I was trying to become a writer.
I thought, maybe if I read the stuff getting published - even the bad **** - it'll help.
Later, I realized, this was a terrible idea, but I enjoyed the magazine all the same.
Page finished getting dressed.
I jumped into whatever clothes were on the floor and didn't stink.
Then, we were out the door on Anna Letenske street, looking at the tram, downhill.


"I can see my breath," Page said, "It's cold..."

"Alright," I said as both of us ran across the street, "It's a little cold."

"But it's ok because I'm glad were out of the house."

"If we would have festered there any longer, we would have stayed in there all day."

"And missed this beautiful day," she said mocking me, putting both of her arms in the air.

The sky was gray and overcast and a single black crow flew over us, roof to roof.
No one was out, really.
It was Sunday and no one ever really came out on Sundays.
From the few czech friends I had, they explained to me this was the day to get drunk and cook.

"Far different then what people think in the States to do," I remember telling him.
"What do you do, my friend?" he had asked. He always called me my friend.
It was a nice thing to do since we had only known each other a couple weeks.
"Well," I explained to him, "Some people go to church to pray to God."
He laughed when I said this and said, "HA! God? How many people believe in God there?"
I had heard through the news and some Wikipedia research Prague was mostly atheist.
"A good amount, I'm pretty sure."
"That's silly," he scoffed, "Silly is word, right?"
"Yep. A word as any other."
"I like that word. What else do they do on Sunday?"
"A lot of people watch football. Not like soccer but with..."
"I know what you talk about," he said, cutting me off, "With the ball shaped like egg?"
I nodded, "Yes, the one with the egg shaped ball. It's popular in the Fall on Sundays."
"And what is Fall?" he asked.
You can see our relationship was really based on questions and answers.
He was a good guy, though I could never pronounce his name right.
There was a specific z in there somewhere where one had to dig their tongue under their teeth.
Lots of breath and vibration that Americans were never asked or trained to do.
Every czech I met said our language was a high contradiction.
Extremely complex in grammar and spelling, but spoken with such sloth.
I don't know if they used the word sloth.
I just like the word.

As we waited for the tram, I noticed the burnt orange and red blood leaves on the ground.
"Where had they come from?" I wondered. There were no trees on the street.
Must be from the park down the block, the one with the big church and the square.
There were lines of trees there used as leaning posts for the bums and junkies as they waited.
What they were waiting for, I never knew.
They just looked to be waiting for something.
I kicked a leaf into the street from the small island platform for the tram.
It swept up into the air a couple inches, and then instantly, was swept away by a passing car.
I watched as it wavered in the air, settling down the block in the middle of the road.

"Where's this trammm," Page complained.
Whenever it was cold out, her complaining level multiplied by a million.
"Should be coming soon. Check the schedule."
"Too cold," she said, "Need to keep my hands in my pockets."
I shook my head and looked at the schedule. It said it would be there at 11:35.
"11:35," I told her, still looking at the schedule. There was a strange cross over the day of Sunday.
"You mad?"
"No," I said turning to her, "I just want to have a nice day and its hard when you're upset."
"I'm not upset," she said, her teeth chattering behind her lips.
"Complaining I mean. We can go back home if it's really too cold. It's right there."
"No," she looked down, "Let's go out for a bit. I just don't know how long I'll last."
"Ok," I shrugged.
I looked up the street and saw our tram coming; number 11.
"There it is," I said.
"Thank God," Page exhaled, "I feel like I'm about to die."

Even the tram was sparse with people.
An empty handle of cheap liquor rattled in the back somewhere.
I heard it rock back and forth against the legs of a metal seat.
"Someone had a night last night," I thought, "Hope that's not mine."
We had gone to some dark bar with a lot of stairs going down - all I really recall.
Beer was so **** cheap there and there was always so much of it, one got very drunk easily.
I couldn't even really remember who we met or why we went there.
When everything's a blur in the morning you have two choices:
Feel guilty about how much you drank, lie around, and do nothing or,
Leave it be, try not to think about it, and try and find your passport and cell phone.

We made our transfer at the 22 and rode downhill.
Page looked like she was going to be sick.
Her sunglasses were solid black and I couldn't see her eyes, but her face was flushed and green.
"You alright?" I asked her.
"I'm fine," she said, "Just need to get off of this tram. Feel like I'm going to be sick."
"You look it."
"Really?" she asked.
"Yeah, a little bit."
"Let's get off at the park with the fountain. I don't want to puke here."
"Ok," I said, smiling, "We'll get off after this stop."

We sat down on one of the benches that circled around the fountain.
It was empty and Page was confused why.
"Maybe to save money?" I suggested.
"What? It's just water."
"Well, you gotta' pump the water up there and then filter it back out. Costs money."
"Costs crown," she corrected me.
"Same thing," I said, putting my arm around her, "There's no one here today."
"I know why," she stated, flatly.
"Why?"
"Because it's collllllllld and it's Sunday and only foreigner's would go out on a day like this."
I scanned the park and noticed that most of the faces there were probably not Czech.
"****," I muttered, "You may be right."
"I know I am," she said, wiggling her chin down into her jacket, "We're...crzzzy."
"We're what?" I asked. I couldn't hear her through her jacket.
She just shook her head back and forth and looked forward, not wanting to move from the warmth.
Dogs were scattered around the brown green grass with their owners.
Some were playing catch with sticks or *****, but others were just following behind their owner's.
I watched as one took a crap in the center of the walkway near the street.
Its owner was typing something on their phone, ignoring what was happening in front of him.
After the dog finished, the owner looked down at the crap, looked around, then slunk off.

"Did you see that?" I asked Page, pointing to where the owner had left the mess.
"Yeah," she nodded, "So gross. That would never fly in the states."
"You'd get shoulder tackled by some park security guard and thrown in jail."
"And be given a fat ticket," she said, coughing a little, "Let's get out of here."
"Yeah," I agreed, "And watch for any **** on the way out of here."

We made our way out of the park and down the street where the 22 continues on to the center.
"Let's not go into the center. Let's walk along the water's edge and maybe up to the bridge."
"Ok," I said, "That's a good idea." I didn't want to get stuck in that mass of tourists.
I could tell Page didn't either. I think she was afraid she might puke on a huddle of them.
We turned down a side street before the large grocery store and avoided a herd of people.
The cobble stones were wet and slick, glistening from a small sliver of sunlight through the clouds.
Page walked ahead.
Sometimes, when we walked downtown in the older parts of Prague, we would walk alone.
Not because we were fighting or anything like that; it was all very natural.
I would walk ahead because I saw something and she would either come with or not.
She would do the same and we both knew that we wouldn't go too far without the other.
I think we both knew that we would be back after seeing what we had wanted to see.
One could call it trust - one could call it a lot of things - but this was not really spoken about.
We knew we would be back after some time and had seen what we had wanted to.
Thinking about this, I watched her look up at the peeling paint of the old buildings.
Her thick black hair waved back and forth behind her plum colored pea coat.
Page would usually bring a camera and take pictures of these things, but she had forgotten it.
I wished she hadn't.
It was turning out to be such a beautiful day.

We made it to the Vlatva river and leaned over the railing, looking down at the water.
Floating there were empty beer bottles and plastic soda jugs.
The water was brown, murky, and looked like someone had dumped a large bag of dirt in there.
There was nothing very romantic about it, which one would think if you saw it in a picture.
"The water looks disgusting," Page said.
"That it does, but look at the bridge. It looks pretty good right
Mitchell Duran Feb 2013
Goodbye Prague, to a city I never thought I'd know.
Goodbye Prague, to a heaven that is lined with shattered beer bottles and stamped out cigarettes the junkies and the hobo's here still manage to get a  few puffs out of.
Goodbye Prague, to a hell that was once hovering with the feelings of control, manipulation, and more control, but now is twirling top speed to a land unknown.
Goodbye Prague, you seductive ***** with your cheap liquor, beer, and cigarettes, smelling of aged mahogany mixed finely with an acidic burst of fresh *****.
Goodbye Prague, I do not know when I will see you again, but I hope that I do and that I never grow so old that I forget you.
Goodbye to your abstract animals smeared black, screaming in the exploding summer sun. Goodbye to freshly cut pigs heads and cow flesh, hanging in your storefront window, tempting every passerby like the *****'s of Amsterdam.
Goodbye to every cobblestone that shines after a fresh rain or snow, slippery to the newcomer, an annoyance to the amateur, thoughtless to the old timer.
Goodbye to the potraviny's stocked with two crown marked up ***** and space vegetables shaped and colored in a one and only kind of vernacular; without you, I would have half-drunkenly stumbled home towards dreams of menial headaches and shadowy beer or perhaps to The Oak to drink alone.
I scream so long through faint puffs of carbon nicotine clouds made illuminated by the icy orange street lamps 800 years old glow!
I scream so long to late metro's and early trams!
I scream so long to the roaring rocks who reflect the faces of aging clocks!
So long to passed out bums and unforgiving metro officers. So long to dollar fifty beers and the fear of getting deported. So long with counting silver crown to make even, seeing my math prowess has lessened. So long embedded needles and bottle caps deep within the snowy cobble. So long listless wanders all their money thrown away until the month of May comes to knock on their door. So long alleyway romance 100 crown notes and old men in their rickety fishermen boats. So long sad masked faces who in their forward march sit stunned seeing fortune picks only some. So long through the grey mist stabbed with neon signs that attract the youth and the mad. So long to the feeling everything I had to say was the wrong thing. So long to feelings of foreign familiarity whose ball and chain were slowly starting to rust away. So long in song to the player's of Riegrovy hill whose voices I just couldn't stand. So long I've come to understand everyone's got a choice to live or wish they did. So long to the wide swept hills of Petrin, where angel's of lore go to rest atop dusted fresh snow, among the dotted new born vine. So long to the sound of wet metal against metal, a scream of order carried on the blue man's shoulder. So long to a city whose architecture reminds me of old men's faces and whose color reminds me of elderly women's dresses. So long to smoking in front of children without a second thought for their health. So long to racism that is wicked, but grunted genially - the executioner smiles at the accused - the gravedigger's weep for the dead - the ant makes a break for a hill not his. So long forlorn love whose only remedy for a cure is the beer sitting in front of you. So long to wondering what's going on in the world, when all I want and got is what's right in front of me.
Farewell Prague, you shadowed street walker, a cloak of stars around you, finding all that owe you  your due.
Farewell Prague, you in the morning eyes half mast, snow crunching underneath stony white.
Farewell Prague, miss-handler of crooked time pieces stating the obvious, ignoring to blame bluntly on youthful alcohol abuse.
Farewell Prague, you took me up the hill and through the woods where ravens, black as gutter ice, crackled down at me like showers of New Year's fireworks.
Farewell Prague, you gave me peace where I once thought I was unable to have.
Farewell Prague, you befriended me, then ordered me a shot that made me cough, then ordered me a beer so we could sit and truly feel what it is to sit and wallow in our time here.
Farewell Prague, you entranced me with view after view to a city to stubborn to die.
Farewell Prague, I leave you like you would leave me.
Farewell Prague, to your fat snow flakes that drop into wide eyed children mouths, tasting of iron whiskey rye, though they do not flinch at the taste.
Farewell Prague, I leave you with a hush of a whimper, bitter as the cold, and indifferent as the server's over at Cafe Lourve.
Farewell Prague, with a thousand miles of graveyards, where ghosts barely have the strength to weep.
Farewell Prague, I admit I never knew how to love until I came to visit you.
Farewell Prague, as I stare out your cracked and smoky tram windows, my thoughts not my own, shop windows and naked, screaming men, their cigarettes bouncing in between their lips like a jack of spades on smack, where at last we see that life is only a worth a **** if lived.
Farewell Prague, I see the cards there on the table and you're winking at me while I stand at the backdoor, and what's more, there's a secret you've got to give that I refuse believe.
Farewell Prague, to your open sore catastrophe of society, KFC on every block, and Starbuck's on every other, and on the other other are the lined' wino's shaking open handed and spread for a case of cardboard vino.
Farewell Prague, to the nasty smoker's in trams that just stopped caring.
Farewell Prague, to a city rhythm generated by an ignorant originality and uniqueness, where the same has no name and the the plain jabber on about their jobs in their pretty blue jeans.
Farewell Prague, because to say goodbye would mean we don't have that friendly tone.
Farewell Prague, I see to sacrifice oneself for the comfort of the elder or the opposite fills me with agitated obligation stationed in a vessel older than I've ever lived - yet I know it, for it is me.
Farewell Prague, you are a lost lullaby caught in the wind of an elastic multi-colored pin-wheel, shining riches of the rainbow into the eyes of children, who all whistle when they snore.
Farewell Prague, a button upon the Earth, like every man.
Farewell Prague, a love song sung in the depths of a damp grey hall, rivers all around, so the sounds too much to drink were outlandish in high emotion, juvenile commotion.
Farewell Prague, we were young - not caring about the future, but of course, with worry in our hearts for worry is a sign of human being human; yet, still, we asked nothing of one another and you gave and I gave and you took and I took and we walked underneath one another's blanket's until we were no longer cold and the winter showed to be just an annoying individual at the party.
Farewell Prague, to your lack of complications, making simplicities acceptable again.
Farewell Prague, to the snow that never stops falling, all while slumbering within dream until the seam is ripped so the old can die.
Farewell Prague, I've shined every marble staircase and washed every tram window; you owe me nothing because I like you.
Farewell Prague, to the long nights bleeding away at the table alone, the lady fast asleep, lit by the dim orange glow of the twisted streetlights below.
Farewell Prague, to the long nights forgetting pains of existence and accepting every solution to ward of resistance.
Farewell Prague, our long talks and hovering walks, always forcing me to balk.
Farewell Prague, at last you got the praise you have always deserved.
Farewell Prague, to hot humid nights filled with *** and butter in the summer and cold bitten cold of ***** and juice a la winter.
Farewell Prague, to bad service but good drink and food.
Farewell Prague, you curious tale the bravest man would waver to say.
Farewell Prague, to bridges galore and more dead leaves then wrinkles on my crooked face.
Farewell Prague, at night the sheen of liquor wears off only if you let it be so.
Farewell Prague, to all the those lonely mornings bent head into book on the way to work.
Farewell Prague, how long till you grow to be young again?
Farewell Prague, how long till I admit my defeat to you?
Farewell Prague, how long until I accept I'm the last fool in this world?
Goodbye Prague, the last soldier is standing, but the war is not yet won.
Goodbye Prague, to your hazy stars glimmering and shining for an indebted audience.
Goodbye Prague, the sun breaking through ink spilled colored clouds, the birds chirping, the dogs barking, and us wondering where we started.
Goodbye Prague, your churches are empty so the sins of man run rampant and at last the prayers of men go unanswered; we now abandoned to fend for ourselves.
Goodbye Prague, the puncturing purity of your ways make me giggle in delight as I listen to the cool piano man play; his eyes on the horizon shattering like toppled china.
Goodbye Prague, at last there is a time where we both get what we want.
Goodbye Prague, the verandas are chilled with the dew of winter and the snow glitters like bitter diamonds as the fool tips his hat to shy away the sunlight.
Goodbye Prague, every rain drop that fell upon me was a gift you can never take away.
Goodbye Prague, the fool adheres to agnostic rules but the cruel here see no reason to sue.
Goodbye Prague, I think therefore the dust of escape reflects the waves of the river Vlatva.
Goodbye Prague, to your lack of vowels.
Goodbye Prague, when the night wavers hear the Beherovka weep into its own glass, love leaving her forever making no note to Kissy.
Goodbye Prague, tram driver's unforgiving in their merciless need for schedule.
Goodbye Prague, the last homage to the war standing like a shining diamond neath chipped and shattered rubble.
Goodbye Prague, a listless memory mentioned only in drifting dream.
Goodbye Prague, every loving glance smelling of freshly poured beer over newly fallen snow.
Goodbye Prague, to your hardness, your beauty, and your madness.
Goodbye Prague, your days wet with rain, stricken by sunlight, reflecting white emerald into the window panes of passing trains.
Goodbye Prague, at last you got what you deserved.
Goodbye Prague, now I can weep and say I have trampled upon your cheek and slunk through your veins and trudged through your blood and skipped through your hair and saw every line - both sought after and nought - you have acquired through time.
Goodbye Prague, there is no reason to get excited, you are free.
Goodbye Prague, I see the silhouette of the trees that line your hills and I am forsaken to see the leaves turning from jovial yellow greens to disregarded and disparaged furnaces of dim fire reds and browns.
Goodbye Prague, the people within you deserved all of the credit.
Good Prague, the people outside of you deserve what ever they believe they do.
Goodbye Prague, you family to families with common sense and love rampaging through your barley stained veins.
Goodbye Prague, perhaps there is nothing under your rubble, maybe already all is lost for everyone, everywhere, but maybe, you living the simpler life, can show all that life can be so.
Goodbye Prague, you gave me letters, words, lines, commas, apostrophes, and dashes, paragraphs, pages, and eventually, a story; I leave you marked.
Goodbye Prague, an old friend whose hand I shook but knew would one day turn my back on.
Goodbye Prague, the bite of your cold generosity and your bustling love leaves man with nothing but to bike back with no chance of triumph.
Goodbye Prague, street cleaners clean up your wear and tear from the mothers and fathers that bore you, some 800 years ago; ageless, you loom longer than they would like.
Goodbye Prague, battling sleep as the ***** raps for more and more, none that the man has.
Goodbye Prague, the night is curling in as the wave crashes to the short and I am the lost sun looking for a place to rise, trying to get to the sky.
Alyssa Underwood May 2018
"The Struggle for Love"
"The Longing for Home"
So desperate to prove
That our hearts aren't alone

While death looms wherewith
To make dust of our flesh
We seek in a myth
Our souls to enmesh

With a hero of hope
A rescuing source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Which might silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

But it's not our mere lack
Which causes most dread
It's the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For its rank ins'bordination

We just want our own way
And to write our own story
So we plunge on astray
To seek our own glory

To play artist or muse
Or idol or chief
Any self-styled ruse
To assuage us of grief

Any measure to show
A lasting signif'cance
So that someone would know
Our unique magnif'cence

For our beauty's been marred
And we crave a redemption
Of souls twisted and scarred
By fulfillment's exemption

But, alas, we will find
That search hard as we may
There's not one of our kind
Who can carry the tray

Upon which the weight
Of our souls has been laid
For who can e'er tolerate
Its gross debts unpaid?

Such suff'cating mass
Of defects and ills
Pressed 'gainst delicate glass
Of egos and wills

Still more ghastly to bear
Is devotion unbound
For with millstone to wear
Its master is drowned

'Neath a sea of foul yeast
And becomes the enslaved
To a hungering beast
To a worship depraved

For the heart is a tiger
And must have its fill
So it raises a man higher
With a kiss before the ****

Not intentionally, of course,
Does it slaughter its idol
But of hurricane force
Is this longing so vital

And as pedestal turns
So quickly to altar
Our wounded pride burns
When our gods and alms falter

And the fire of its rage
Turns upon its obsession
Tiger breaks out of cage
To reclaim self-possession

It bites and it tears
What it once so adored
And pride no longer cares
If it kills its false lord

But upon such demise
The soul screams in terror
For it's broken its prize
And can't take back its error

It begs and it pleads
To restore what's been lost
But at end knows it needs
To consider the cost

Of the damage untold
It has left in the wake
For hearts can't be controlled
With a gush or a shake

No, men's hearts are like bombs
Which so easily explode
Once the pin is removed
All past wrongs will re-load

So the prey becomes hunter
When the tiger attacks
For he does not want her
To see what he lacks

As he, too, had put
Her up in wrong place
But now steps his foot
Upon her shamed face

To now pulverize
As his own heart's been crushed
To blind out her eyes
And to see her lips hushed

For with words idly spoken
She'd stabbed at his soul
And had left his pride broken
By her judgments so cold

She had not meant to harm
Knew not e'en that he heard
But one cannot disarm
A thought put to word

Worse than not knowing this
She no longer knew him
And her once imagined bliss
Proved a nullified whim

Oh, what games and delusions
We play and we build
Upon empty illusions
And dreams unfulfilled

Yet strangely it's when
Our worst fears come true
We can finally transcend
All those old tales we grew

Out of ego and void
Out of sorrow and pain
When our nerves felt annoyed
And our hearts felt too vain

'Cause when ego is puffed
It is primed, too, to pop
And with pinprick is snuffed
Like a pest-blighted crop

So imagine much more
When a venom's injected
Right into its core
And its heart is rejected

But can you also not see
How it needs such a burst
To begin to get free
From its self-absorbed curse?

Except now feels the matter
Of our soul's isolation
Fiercer still with the shatter
Of our pet consolation

So we wait and we wonder
If we've missed the true meaning
Of the frightening thunder
In our heart's constant screaming

Whether homesick or lost
Whether lonely or grieved
Locked in bleak Winter's frost
We find little reprieve

Yet we know we've been made
For the glory of Spring
Some card's still to be played
Some grand song still to sing

Inexpressible yearning
For some secret we know
But can't speak for the burning
Repercussions of woe

Not some mere melancholy
Nor nostalgic forlorn
Not the musings of folly
But a sense that we're torn

From primordial root
And from headwaters fresh
Yet much deeper to boot
From our spiritual breath

'Tis an ache not for wares,
Appreciation or fame
But a fight just for air
Against strangling shame

For we're naked, we know
And with all we devise
Our most flawed parts still show
To a pure set of eyes

Like we're walking around
With no covering intact
But thin hospital gown
With wide split up the back

So we hide our true face
Aim to be what we're not
Work our blots to erase
Lest our schemes should be caught

Be 't by friend or by foe
We dare not risk the pain
Of humiliation's blow
On top of our stain

But instead of relief
Anguish grows louder till
This life's loneliest grief
Paralyzes the will

And last hope all but dies
On doubt's bed of despair
While embittered heart cries
That its lot's too unfair

Yet on outside we play
Through our unconscious mind
Man's collective charade
That everything's fine

Like some pact we'd all sworn
To uphold and obey
To protect from the scorn
Of society's sway

If we run with the flow
'Stead of strive 'gainst the tide
We might make enough show
To salvage our pride

We forget that conceit
Is what caused all the mess
Through a serpent's deceit
And a couple's wrong guess

'Twas they first tasted shame
And then hid in a garden
Sewing fig leaves as claim
To secure their own pardon

Yet in horror they knew
They had squandered the Prize
And must flee from the view
Of a pure set of eyes

Now same state of awry
Runs through each of their seed
Inborn and borne by
Like the thorniest ****

Whose nettles pierce deep
And infect every part
While roots tangle and sweep
Through the mind and the heart

It mocks what we've lost
Torments every dim hope
To constrict and accost
Like a noose-tightening rope

Still, hope won't be decayed
Smold'ring fires yet burn
Sparking hints that we're made
For bright Eden's return

This redemption we crave
Is no phantom's false plea
But as crestfallen wave
Hides itself in the sea

It's been veiled in plain sight
Big as all of our stories
Deep as mankind's full plight
And as high as its glories

Cloaked in every ambition
That we have to get in
To some exclusive coalition
For its favors to win

Lurks a bleeding predilection
Frustrated from birth
A desire for election
To bestow on us worth

Lured by scent of a promise
To be chosen and known
Like the warmth of a mom's kiss
Given only to her own

We search tree after tree
For sweet intimacy's nectar
From a fruit that will be
Our secret connecter

To hope's nourishing breast
To life's honey from comb
To an undying rest
To a straight way toward home

One to wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of a garden again
Cast from pure tree of life
Dim remembrance of when
Mankind first entered strife

All our conflicts, comp'tition,
Confusion and blame
Find first cause in perdition
That's invaded our frame

Like the foulest disease
The most cankerous rot
Grown by monstrous degrees
Hatched by Lucifer's plot

This story's no ****'s attack
Nor archaic folklore
But the earth-shattering fact
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

And it's not our mere lack
which causes most dread
But the earth-shattering fact
That our spirits are dead

Cut off from their Source
In a black alienation
Humanity's curse
For it's rank ins'bordination


And yet...


This is also the story
Of how those same eyes
The Possessor of Glory
Looked with love and heart cries

On the crown of creation
His reflection of Self
Made His own treasured nation
The heirs of His wealth

Now broken and lost
All banished from Garden
And He knew the full cost
To grant them His pardon

Had known long before
He had e'er even made
That first man of yore
Yet handcrafts anyway

For His love is so strong
And He wanted to share
His intimacy with a throng
His own children to bear

So with souls in convulsion
From their rebellious misdeed
Just before their expulsion
He promised a Seed

One untainted from sin
Who could take its great boulder
And the weight of His kin
Upon His own shoulder

A Hero of hope
A rescuing Source
To widen our scope
And give pith to our course

An unshakable tie
An attachment at core
Who would silence the cry
That our hearts are at war

With a pure set of eyes
Full of fire and proficient
To dispel all the lies
That our souls aren't deficient

For those eyes are His own
And He'd pay the full fee
By His body alone
To set our hearts free

He's hope's nourishing breast
He's life's honey from comb
He's our undying rest
He's our straight way toward home

He will wipe away tears
And allay deepest doubt
Which proceeds from worst fears
Of our being locked out

Of the Garden again
Cast from pure Tree of Life
Dim remembrance of when
Mankind first entered strife

But 'twas on another tree
That sweet intimacy's nectar
Was secured tight when He
Became sacred Connector

And the thorns of our curse
Were pressed onto His head
With not one there to nurse
As the Son of Man bled

Then the wrath for our sin
Was absorbed as He cried
And the foul curse was broken
When the Son of God died

But death couldn't keep Him long
Nor His glory dispose
And we found our lost song
When the King of kings rose!

The debt had been paid
He had finished the work
The tide 'gainst us was swayed
We weren't left in our lurk

And we've only to now
Just repent and believe
To open and allow
Our hearts to receive

Our Divine Fountainhead
Our covering complete
To sup from His bread
And to sit at His feet

To worship the One
For Whom we were made
By Whom we've been won
Whom forever we've craved

The One Who can bear
Our hearts' full devotion
The One Who won't tear
At our souls' raw emotion

The One Who will be
Sweet eternity's song
Who with lasting decree
Will...right...every...wrong
~~~

First two lines taken from Timothy Keller sermon titles;
also inspired by his other sermons:
"The Breastplate of Righteousness"
"Blessed Self-Forgetfulness"
"The Sandals of Peace"
"The Wounded Spirit"

~~~

for more on this:
https://hellopoetry.com/poem/2179517/the-gospel-of-jesus-christ/

~~~
ciannie Nov 2015
a girl found a crown on the street
clink, clank, and rolling to her feet
cold gold touched her pinkish toes-
during inspection the jewels bit her nose

she wore it all day long, in strength
found her chores list lessen in length
people blinded by it's brilliant glint
it gleamed eyes away, replaced the print

each precious stone reworked memories
envious green glass once enemies
now pink, mirrored, singular, hers
to match the crown, she wore silver furs

her cloak dragged upon the ground
other children picked it up, and found
themselves wrapped inside and gone
the village became smaller, the cloak became long

the elders dug deep at the edge of their home
while the girl was away, living alone
they discovered bones, gnawed to stumps
bugs and beetles, full, in mounds and humps

they fit the girl's old clothes perfectly
renewed dead flesh, but hurtfully
her eyes were gone, the crown's centrepiece
the flesh left again, puddled their knees

the girl had died and was eaten, long ago
it took some time, they cried, but now we know
the metal melted her fat and skin and sinew
pock-marked her bones, rotted right through

replaced a monster with her spirit, living dead
used her soul as the cloak's first thread
vacuumed others, knitted them close and thick
a pretty trinket turned poisonous trick

the elders chased the monster away
along with their children, that day
they cried and created new children, then
never let them wander again.
story-ish
Connor Apr 2015
Serenity coils like a Babylonian serpent
around simplicity and sincerity.
The soul burns eternal, perennial fathoms
of expansion and purity in wisdom and the search
for the crown of grace in this reality.
A crown not made of gold.
Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recompose and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated ramdom by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says:“Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...
DUOVERSE
Jay M Wong Feb 2013
1:1
Stop. Who’s there? Tis clock strikes twelve,
brings thy Horatio to seek tis specter from hell,
In Denmark, something is rotting in thy state,
In Norway, unimprovèd mettle hot and full awaits,
Tis specter arrives to arouse confusion and fear,
but to treat it violence and majestic threat,
thy specter departs as the ****’s crow drew near,  
leaving the blows of malicious mockery to regret.
And for Hamlet may speak to the wandering soul,
Tis morning to Hamlet must the three a’go.

1:2
Claudius, thy Uncle, is crowned King a’last,
Gertrude, thy Mother, hastily marries a’fast.
With duties done, Laertes to France adieu,
Hamlet griefs thy Father’s death and thy Mother’s dine,
for once a Hyperion to now a satyr is Uncle to Father a’new,
is but now a little more than kin and less than kind.
Horatio brings poor Hamlet the fatherly news,
that King Hamlet’s specter is now a’loose.
The joyous Hamlet is but joyous to see,
the two month father, dead and decease,
but for he calls that foul deeds will foully arise.
He hurries to the heavenly site prior sunrise.

1:3
Laertes to Ophelia, a brother to sister, he warns,
that Hamlet is but a fiery lover and to love he sworn,
but to love now is but not the future,
for Hamlet’s fire may, thy mind unpure,
for his lovely vows are not to believe,
he is but a man of deception to conceive.
For when Laertes departs, Polonius rants,
that Hamlet’s love, Ophelia must recant
for his affections and fashions are but false wows,
for when blood burns, lends the tongue false vows.

1:4
Shrewdly the air bites, nipping and eager,
at Horatio and Hamlet thy specter nears.
To speak alone, it beckons so,
But Horatio to Hamlet speaks no,
for may it draw thy madness and strip thy reason,
but to thee specter does Hamlet go,
for thy life is but a’lacking living reason.
Aback do they hold him most,
but Hamlet, his sword he wields
Fate has brought him here, he feels
To hold him back is but to turn a’ghost

1:5
Revenge, does his heavenly father speak,
of tis horrid ****** of unnatural feat.
For the orchard’s snake, wears thy father’s crown
and ****** thy gracious Queen, whose now evil abound.
With dignity and devotion she loved me so,
but tis sinful ******, Hamlet, you must’a know!
Through my ears, a venomous potion he drew,
thy fair Uncle, Claudius that potion he brew.
Abed, my life he ended this night,
And to my crown and Queen took he a’flight.
For thy dearest father, revenge must thy draw
upon thy villainous head, Claudius must fall
And to thy sword thou dearest friends must swear,
to tell not the occasions of this night we bear,
And to madness Hamlet must falsely seek,
to discover the truth of horrid deed beneath.

2:1
Reynaldo to Laertes, Claudius a’spies,
to Paris, Reynaldo goes with a’plan devised,
to seek the situation of Laertes in foreign hoods,
with bait of falsehood takes this carp of truth.
Ophelia then enters, with her father she shares,
"Oh, father, father, I’ve just had such a scare!"
In her sewing room, it is Hamlet she sees,
with no hat, nor buttons, nor stable knees
For he stared and stared to let out a final sigh,
Love mad he may be, a’to King we must a’by.

2:2
With Rosencrantz and Guildenstern,
Directly or indirectly will Claudius learn,
of Hamlet’s matters they are to return.
Polonius, with news of Hamlet, he waits,
for thee Ambassador, to inform that Denmark Gates,
Are to be opened for young Fortinbra’s ****** defeat,
Polonius to Claudius, reveals thy madness roots,
For Hamlet is but love crazy for the fairest fruits,
of dearest Ophelia, who a letter he wrote,
Proclaims the fairness of her upon tis note.
And to test the truth, their confrontation, must’e spy,
Behind the arras to view thy love-mad side.
Is but our hastily marriage and his father’s death,
thy Mother, aware, are but the means of his mad breath.
Polonius then to Hamlet, speaks of witty words,
A fishmonger he calls, but one of two is misheard,
For when Polonius humbly takes a’leave,
He is but to take anything, but his life, shall he not receive.
Rosencrantz and Guildenstern, enter to Hamlet, they chat,
but Hamlet to quickly find the two are but a King’s ****,
Only sent to spy on a dearest friend,
And to human’s name do they offend,
Only to betray a dearest friend in honor of the King.
And so Players arrived at Denmark grounds,
for they, the best in the world, Polonius sounds.
And then for Jephthah, witty Hamlet chants,
the song of a foolish man who accidently grants,
the sacrifice of his beloved daughter.
Pyrrhus, do they perform for dearest Hamlet,
His sword is a’air, but a’air it sets,
for he hesitates to swing thy sword,
And with this, Hamlet hopes to store,
the strength to **** the horrid Lord.
Though he is but ashamed, for upon false emotions can Players act,
And in himself upon truths, strength can he not extract.
So a play for the King’s conscience does Hamlet devise,
for the heavenly ghost may be false in his advice.

3:1
To be or not to be; that is the question,
For Hamlet to be nobler or to a’take action,
Shall he withdraw with ****** self slaughter,
But shall’st never may see thy fairest daughter,
To die, but to sleep for a mere dream,
But in sleep shall fair or foul be unseen?
Now Polonius and Claudius awaits,
for Hamlet’s arranged meet with a’bait.
Hamlet to Ophelia, his love recants,
For honesty and beauty are but Someone’s grants,
Once did he love her, but now a’figured,
that women are but corrupt and impured,
For one’s honestly and beauty can and shall be taint,
For if God given thou one face, dear not another by paint.
For honestly and beauty has God falsely bred,
All but one, shall women *****.
All but one, shall women be nun.
Hence this marriage is over, and to a nunnery at once,

3:2
Let this mousetrap be named and this play a’set,
Shall capture thy horrid mouse or thy Uncle of Hamlet.
Polonius to Hamlet, the theater he knows,
For a Caesar death died he at thee Capitol.
Upon the lap of fair Ophelia, does Hamlet, lie,
Only to think of country matters and nothing (he implies).
And the play begins, with a prologue so brief,
Like a woman’s love, was Hamlet’s belief.
The King and Queen, a loving bond they share,
But the King by a mystic potion envenomed beware.
Thee action to ****, a murderous scene it was,
Leaving Claudius to regret the murderous act abuzz,
He arises to say: Let there be light! Let there be light!
And to the joy of Hamlet to see tis joyous sight,
For the words of thy heavenly father was but right.
Now shall the minute parts of truth ignite.
And to his Mother he shall speak daggers wield none,
for shall his tongue speak of the cruelties undone.

3:3
With Rosencrantz and Guildenstern, to England a’go,
Should insane Hamlet know not a hawk from a crow,
And behind the arras, Polonius will again spy,
the taxation of Hamlet and his Mother’s cry.
Polonius departs to spy upon the Mother and the Insane,
Only to leave Claudius to regret thy hideous Mark of Cain,
Shall he pray the Heavens to forgive him his actions,
For thy stripped thy Brother of life, throne, and attractions.
As Claudius is never to withdraw his stripped token,
Divine forgiveness shall never then be unspoken.
Hamlet can **** not his murderous Uncle in praying stance,
For a hideous monster shall not a’go Heaven by chance.

3:4
So behind the arras dearest Polonius stays,
to view the idle and wicked tongue arrays,
Thou’st the Queen, Thy Husband’s Brother’s wife!
But to hear a rat, shall Hamlet for a ducat its life.
Oh, but death ‘neath the arras, may it the King?
A horrid act? To **** and wear thy brother’s ring?
Oh, King it be not, but be a wretched, rash fool,
And now shall Hamlet tell thy Myth a’Ghoul.
For thy murderer has slain thy Heavenly mate,
And only now by natural law does he abate.
Upon these portraits shall ring a’clear,
That from thy Heavenly father is he nowhere near,
A murderer, a villain, a horrid fiend,
He is but a devilish murderer yield unclean,
No way can one drop from THIS to THAT,
And shall by this scene, the specterous soul attract,
Dear not be untenderly to thy Mother it speaks,
And shall this revenge soon awake its peak,
Hamlet appears a’mad to thy watching Mother,
but to his mother he warns, abed not another,
For two mouths should speak of none,
of this revenge that will soon be done.
And again, abed let not him ****** you so,
For now, apart to English must’e a’go.

4:1
Gertrude to Claudius, she continues to reveal,
Of Polonius’s ****** and his arras squeal,
"A rat! A rat!" A’mad Hamlet is,
Brandished, to rapier the life of his.
And now where’s thou Hamlet still?
To draw apart the body he hath killed.
Rosencrantz and Guildenstern is but yet called again,
With discord and dismay, are they to seek that thou slain.

4:2
The two seek to Hamlet, for the body’s lair,
Compounded with dust now does it wear,
And a sponge, does Hamlet call them so,
for the King to squeeze them dry and thorough,
"A knavish speech sleeps in a foolish ear."
The body a’by a’King, but a’King, the body unnear.
And so, Hamlet to the King premiere.

4:3
And to Claudius does Hamlet call,
That Polonius now rests at a dining hall,
‘til a conference of worms devours him all
He shall eat not, but they eat so,
‘tis our fate despite status quo.
And upon the lobby stairs a corpse may lay,
One of dearest Polonius, slain to heaven or hell
Now to English death must Hamlet pay,
To one mother does he give two farewells.

4:4
With a Captain does Hamlet now proceed,
Who tells of young Fortinbras of Norway accede,
The Norway prince through Denmark he leads,
to seize a’minute ****** patch must’e receive.
A worthless land, must many die for one,
But true greatness acts not from fair reason,
But for the sake of the mind when honor is won.
And has Someone granted the reasoning mind,
For man to hesitate so cowardly inside,
For thy deed to act, must we rid the mind bind,
And act on instinct and be not wise.
And from the reasoning state must Hamlet now leave,
for honor he shall act, and his emotions he’ll believe.

4:5
False sanity is but false no more,
For fair Ophelia’s reason be not restore.
A’now sings of thy premature stone a’foot thy father’s grave,
and the departure of Hamlet for thy wed depraved.
Claudius is but to blame for thee rotting state,
For Polonius, a proper ceremony he not awaits,
For poor Ophelia, stripped from her reasonous state,
For Laertes aback from France, by thy father’s death, irate.
And Laertes enters, with thy support for king,
For the murderer, vengeful death shall he bring,
So Claudius to Laertes, says he is not to blame,
but thy father’s murderer is but another name.
And enters Ophelia, with figurative flowers to give,
But those of Faithfulness have ceased to live.
Alive are but for Thoughts, for Remembrance,
for Adultery, for Repentance, and for False Romance.
For his sister’s sanity is but another to blame,
Laertes, a vengeance mind, is but now aflame.

4:6
Horatio, a letter from Hamlet he receives,
that upon a Pirate ship has Hamlet board,
And that shall with speed would’st fly a’breathe.
Meet to hear the story Hamlet has a’stored.

4:7
Claudius to Laertes, he speak of innocence,
for by public appearance, the truth may bent,
For the public count loves Hamlet so,
And to thy fair Mother, Claudius a’beau.
Thy noble father lost and sister insane,
The murderous filth of Hamlet is to blame.
At this, a loyal messenger approaches,
to deliver the news that but Hamlet reproached,
An English death did Hamlet face not,
For now his destined death are they to plot,
Naked and alone, will he return to Denmark a’learn,
Of the honorable fence-match, he shall earn,
Against Laertes, whose fatherly love nor illusion,
Shall the death of Hamlet draw conclusion.
Even a’church will Hamlet, Laertes slay,
Death by no bounds, must Hamlet pay.
Envenomed rapier and wine shall prepare,
the faithful death of murderous Hamlet a’near.
Gertrude then enters with Ophelia’s news a’share,
For sorrows comes not in singles but in greater pairs,
Upon muddy death has Ophelia drowned,
for now another death has but profound,

5:1
Two Gravediggers upon one grave they create,
for to the death of thy Graveowner do they relate,
To die by self slaughter or to die by not,
the attention of passing Hamlet have they caught.
With Hamlet does one of thee two chat,
for once a woman, shall this grave be buried at,
A quick digger for Hamlet to his surprise,
Revealed that to England is mad Hamlet to advise.
For a corpse to live for eight or nine,
Thy dearest Yorick’s skull is to find,
Thy a corpse to date three and twenty,
Leaves Hamlet to recall thy memories a’plenty,
And to think Alexander, o’buried alike.
Here comes the King, Laertes and the Queen,
And upon the burial grounds is Ophelia seen,
His dearest sister does Laertes mourn,
But to Hamlet, her death, his heart a’torn.
Laertes to Hamlet, must’e not compare,
the death of one is a little more foul than fair,
For forty thousand brothers can sum not his love,
For the death of the fairest maiden beloved.
Claudius to Laertes, must Hamlet pay thy debt,
the plot of night prior shall’st not forget.

5:2
Hamlet to Horatio, does his truths trust,
Of thy wretched King and his unjust,
Of Rosencrantz and Guildenstern English death they meet,
With sacrifice and thy seal was thou to spare self defeat.
Now’st Osric enters to Hamlet a’chat,
For’st not hot, nor cold, nor sultry at.
And a’wish to court, with thy Laertes of excellence,
For Hamlet’s head does thee King expense.
With six French rapiers and poniards assign,
For by fate’s determination, shall this court incline,
For a special providence in the fall of a sparrow,
Can we do not, but abide by fate a’follow.
Trumpets and drums, now’st the fence begins,
For Hamlet and Laertes hand and hand therein.
Pardon he begs, Hamlet to thy brother,
For in him is but foil Hamlet yet another,
And so they fence for honor and fence for life,
Two of two leads Hamlet the strife.
The King, to Hamlet he drinks,
Tis pearl shall he the cup he sinks,
And unwounded for two, Hamlet prevails,
But Queen, the dearest Mother, so faithfully frail,
For she drinks thy cup of heavenly pearl,
For heavenly it be not, as thy malicious plot unfurl,
The cup! The cup! A poisonous potion,
Cause yet another by venomous commotion.
A distracting cause, for Hamlet to bear,
For Laertes envenomed blade must’e beware,
Now envenomed blood shall Hamlet shed,
Shall he hold thy rapier of Laertes instead,
to shed thy venomous blood of thy venomous mind,
For now thy murderous plot shall unwind,
At the honorable death of brother Laertes,
Shall the death of Claudius be a’seized.
The King’s to blame for the death of all,
And tis day shall he see his destined fall.
With thy venomous blade held a’hand,
Let the doors be locked and the evils banned,
For Hamlet wounds thy treacherous soul,
And shall horrid Claudius pay his destined toll,
For Hamlet forces to drink thy murderous potion,
And shall he too die of venomous commotion.
The death of four and tis ****** scene,
Shall Horatio tell to those unseen.
Shall he speak of murderous truths embark,
for Fortinbras shall now throne Denmark,
For in Fortinbras does his admiration lay,
For does Hamlet trust thou’st fiery ambitious way,
And tis now concludes thy Hamlet’s life,
For death and death thou’st all alike...
A dedication and summary of Shakespeare's "Hamlet" the tragedy of the witty prince of Denmark written in 2011 for a class journal assignment.
Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:--nor can I now--so on
I move to the end in lowliness of heart.----

  "Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air--let me but die at home."

  Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

  "Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my *****? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!--I am sad and lost."

  Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer far--O gaze no more:--
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?--Hist!             "O for Hermes' wand
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!--My soul doth melt
For the unhappy youth--Love! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!--
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"--

                              Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can even dream upon it thus!--
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn not--no, no, no--
While the great waters are at ebb and flow.--
I have a triple soul! O fond pretence--
For both, for both my love is so immense,
I feel my heart is cut in twain for them."

  And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle ***** heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief--
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lily hand.--
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."--As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speakest of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?--
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilt--a very guilt--
Not to companion thee, and sigh away
The light--the dusk--the dark--till break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delight--I bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"--Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay------

          "O Sorrow,
          Why dost borrow
The natural hue of health, from vermeil lips?--
          To give maiden blushes
          To the white rose bushes?
Or is it thy dewy hand the daisy tips?

          "O Sorrow,
          Why dost borrow
The lustrous passion from a falcon-eye?--
          To give the glow-worm light?
          Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry?

          "O Sorrow,
          Why dost borrow
The mellow ditties from a mourning tongue?--
          To give at evening pale
          Unto the nightingale,
That thou mayst listen the cold dews among?

          "O Sorrow,
          Why dost borrow
Heart's lightness from the merriment of May?--
          A lover would not tread
          A cowslip on the head,
Though he should dance from eve till peep of day--
          Nor any drooping flower
          Held sacred for thy bower,
Wherever he may sport himself and play.

          "To Sorrow
          I bade good-morrow,
And thought to leave her far away behind;
          But cheerly, cheerly,
          She loves me dearly;
She is so constant to me, and so kind:
          I would deceive her
          And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,--
          And so I kept
Brimming the water-lily cups with tears
          Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
        But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue--
        'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din--
        'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
        To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:--
        I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
        With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
        For Venus' pearly bite;
And near him rode Silenus on his ***,
Pelted with flowers as he on did pass
        Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
        Your lutes, and gentler fate?--
‘We follow Bacchus! Bacchus on the wing?
        A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide:--
Come hither, lady fair, and joined be
        To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
        Your nuts in oak-tree cleft?--
‘For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
        And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!--
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
        With Asian elephants:
Onward these myriads--with song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of ******, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
        Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
        On spleenful unicorn.

"I saw Osirian Egypt kneel adown
        Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
        To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
        Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
        And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.--
Into these regions came I following him,
Sick hearted, weary--so I took a whim
To stray away into these forests drear
        Alone, without a peer:
And I have told thee all thou mayest hear.

          "Young stranger!
          I've been a ranger
In search of pleasure throughout every clime:
          Alas! 'tis not for me!
          Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

          "Come then, Sorrow!
          Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
          I thought to leave thee
          And deceive thee,
But now of all the world I love thee best.

          "There is not one,
          No, no, not one
But thee to comfort a poor lonely maid;
          Thou art her mother,
          And her brother,
Her playmate, and her wooer in the shade."

  O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not think--by Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently ****** half my soul, and I
Shall feel the other half so utterly!--
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.--
This cannot be thy hand, and yet it is;
And this is sure thine other softling--this
Thine own fair *****, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this world--sweet dewy blossom!"--Woe!
Woe! Woe to that Endymion! Where is he?--
Even these words went echoing dismally
Through the wide forest--a most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destruction--when lo,
Foot-fe
RAJ NANDY Feb 2015
AN INTRODUCTION TO INDIAN ART IN VERSE  
By Raj Nandy : Part One

INTRODUCTION
Background :
The India subcontinent and her diverse physical features,
influenced her dynamic history, religion, and culture!
The fertile basin of the Sapta-Sindu Rivers* cradled one of
world’s most ancient civilization, (seven rivers)
Contemporary to the Sumerians and the Egyptians, popularly
known as the Indus Valley Civilization!
The Sindu (Indus), Jhelum, Chenab, Ravi, Sutlej, Bias, along
with the sacred river Saraswati, shaped India’s early History;
Where once flourished the urban settlements of Harappa and
Mohenjodaro, which lay buried for several centuries;
For our archaeologists and scholars to unravel their many
secrets and hidden mysteries!
Modern scholars refer to it as ‘Indus-Saraswati Civilization’;
By interpreting the text of the Rig Veda which mentions
eclipses, equinoxes, and other astronomical conjunctions,
They date the origin of the Vedas as earlier as 3000 BC;
Thereby lifting the fog which shrouds Ancient History! +
(+ Two broad schools of thoughts prevail; Max Mullar refers
to 1500 BC as the date for origin of the Vedas, but modern scientific findings point to a much earlier date for their Oral composition and
their long oral tradition!)

On the banks of the sacred Saraswati River the holy sages
did once meditate, *
When their third eye opened, as all earthly bonds they did
transcend !
From their lips flowed the sacred chants of the Vedas, as
they sang the creator Brahma’s unending praise!
These Vedic chants and incantations survived many
centuries of an oral tradition,
When Indian Art began to blossom into exotic flowers like
Brahma’s divine manifestations;
With all subsequent art forms following the model of
Brahma’s manifold creations!
The Vedas got written down during the later Vedic Age
with commentaries and interpolations,
And remain as India’s indigenous composition, forming a
part of her sacred religious tradition! *
(
Rig Veda the oldest, had hymns in praise of the creator;
Yajur Veda spelled the ritual procedures; Sama Veda sets
the hymns for melodious chanting, & is the source of seven
notes of music; Artha Veda had hymns for warding off evil
& hardship, giving us a glimpse of early Vedic life.)

IMPACT OF FOREIGN INVASIONS:
Through the winding Khyber Pass cutting through the rugged
Hindu Kush Range,
Came the Persians, Greeks, Muslims, the Moguls, and many
bounty hunters storming through north-western frontier gate;
Consisting of varied racial groups and cultures, they entered
India’s fertile alluvial plains!
Therefore, while tracing 5000 years of Art Story, one cannot
divorce Art from India’s exotic cultural history.
From the Cave Art of Bhimbetka, to the dancing girl of Harappa,
To the frescoes and the evocative figures of Ajanta and Ellora;
Many marvelous and exquisitely carved temples of the South,
And Muslim and Mogul architecture and frescoes along with
India’s rich Folk Art, enriched her artistic heritage no doubt!
Yet for a long time Indian Art had been the least known of
the Oriental Arts,
Perhaps because from Western point of view it was difficult
to understand the spirit behind Indian Art!
For Indian Art is at once aesthetic and sensual, also passionate,
symbolic, and spiritual !
It both celebrates and denies the individual’s love of life,
where free instinct with rigid reason combine !
These contradictory elements are found side by side due to
her culturally mixed conditions, as I had earlier mentioned!
Now, if we add to this the constant religious exaltation,
With the extensive use of symbolic presentation, from the
early days of Indian civilization;
We have the basic elements of an Art, which has gradually
aroused the interest of Western Civilization!

The further we get back in time, we only begin to find,
That religion, philosophy, art and architecture,
Had all merged into an unified whole to form India’s
composite culture!
But while moving forward in time, we once again find,
That art, architecture, music, poetry and dance, all begin to
gradually emerge, with their separate identities,
Where Indian Art is seen as a rich mosaic of cultural diversity!

(NOTES:-In the ancient days, the Saraswati River flowed from the Siwalik Range of Hills (foothills of the Himalayas) between Sutlej & the Yamuna rivers, through the present day Rann of Kutch into the Arabian Sea, when Rajasthan was a fertile place! Indus settlements like Kalibangan, Banawalli, Ganwaiwala, were situated on the banks of Sarsawati River, which was longer than the Indus & ran parallel, and is mentioned around50 times in the Rig Veda! Scientists say that due to tectonic plate movements, and climatic changes, Saraswati dried up around 1700BC ! The people settled there shifted east and the south, during the course of history! Some of those Indo-Aryan speaking people were already settled there, & others joined later. Max Muller’s theory of an Aryan Invasion which destroyed the Indus Valley Civilization during 1500BC, supported by Colonial Rulers, was subsequently proved wrong ! Indo-Aryans were a Language group of the Indo- European
Language Family, & not a racial group as mistaken by Max Mullar! Therefore Dr.Romila Thapar calls it a gradual migration, & not an invasion! The Vedas were indigenous composition of India. However, they got compiled & written down for the first time with commentaries, at a much later date! I have maintained this position since it has been proved by modern scholars scientifically!)

SYMBOLISM IN INDIAN ART
From the ancient Egyptian hieroglyphic to the Cretan Bull
of Greece,
Symbols have conveyed ideas and messages, fulfilling
artistic needs.
The ‘Da Vinci Code’ speaks of Leonardo’s art works as
symbolic subterfuge with encrypted messages for a secret
society!
While Indian art is replete with many sacred symbols to
attract good fortune, for the benefit of the community!
The symbols of the Dot or ‘Bindu’, the Lotus, the Trident,
the Conch shell, the sign and chant of ‘OM’, are all sacred
and divine;
For at the root of Indian artistic symbolism lies the Indian
concept of Time!
The West tends to think of time as a dynamic process which
is forward moving and linear;
Commencing with the ‘Big Bang’, moving towards a ‘Big
Crunch’, when ‘there shall be no more time’, or a state of
total inertia !
Indian art and sculpture is influenced by the cyclic concept
of time unfolding a series of ages or ‘yugas’;
Where creation, destruction and recreation, becomes a
dynamic and an unending phenomena!
This has been artistically and symbolically expressed in the
figure of Shiva-Nataraja’s cosmic dance,
Which portrays the entire kinetic universe in a state of
eternal flux!
The hour-glass drum in Nataraja’s right hand symbolizes
all creation;
Fire in his left hand the cyclic time frame of destruction!
The raised third hand is in a gesture of infinite benediction;
And the fourth hand pointing to his upraised foot shows the
path of liberation!

It was easier to teach the vast untutored population through
symbols, images, and paintings in the form of Art;
For a picture is more effective than a thousand words!
The Dot or ‘bindu’ becomes the focus for meditation,
Where the mental energies are focused on a single point of
creation,
As seen in the cotemporary art works of SH Raza’s
artistic representations!
Yet the same dot when expanded as a circle becomes
wholeness and infinity;
The shape of celestial bodies of the cyclic universe in its
creativity!
The Lotus seen in many sculptures, on temple walls, and
majestic columns, denotes purity;
A symbol of non-attachment rising above the muddy waters,
retaining its pristine color and beauty!
The Lotus is a powerful and transformational symbol in
Buddhist Art,
Where pink lotus is for height of enlightenment, blue for
wisdom, white for spiritual perfection, and the red lotus
symbolizing the heart!
This Lotus symbol also finds a place in Mughal sculptural
carvings and miniatures;
The inverted lotus dome resting on its petals, forms the
crown of Taj Mahal’s white marble architecture!
The trident or ‘trishul’ symbolizes the three god-heads
Brahma, Vishnu and Shiva;
As the Creator, Preserver and Destroyer, in that cyclic
chain which goes on forever!
The ***** stone of Shiva-lingam surrounded by the oval
female yoni symbolizes fertility and creation,
Usually found in the inner sanctuary of Hindu temples!
Finally, the symbol of ‘OM’ and its vibrating sound,
Echoes the primordial vibrations with which space and
time abounds!
All matter comes from energy vibrations manifesting
cosmic creation;
Also symbolized in Einstein’s famous matter-energy equation!
The Conch Shell a gift of the sea when blown, sounds the
ancient primordial vibration of ‘OM’!
It’s hallowed auspicious sound accompanies marriage
ceremonies and rituals whenever occasion demands;
And pacifies mother earth during Shiva-Nataraja’s sudden
seismic dance! (earthquakes)
Dear readers the symbols mentioned here are very few,
Mainly to curb the length, while I pay Indian Art my
artistic due!

A BRIEF COMPARISON OF ART:
Despite the many foreign influences which entered India
through the Khyber and Bholan pass,
India displayed marvelous adaptability and resilience, in
the development of her indigenous Art!
The aesthetic objectivity of Western Art was replaced by
the Indian vision of spiritual subjectivity,
For the transitory world around was only a ‘Maya’ or an
Illusion,- lacking material reality!
Therefore life-like representation was not always the aim
of Indian art,
But to lift that veil and reveal the life of the spirit, - was
the objective from the very start!
Egyptian funerary art was more occupied with after-life
and death;
While the Greeks portrayed youthful vigor and idealized
beauty, celebrating the joys of life instead!
The proud Roman Emperors to outshine their predecessors
erected even bigger statues, monuments, and columns
draped in glory;
Only in the long run to drain the Roman treasury, - a sad
downfall story!
Indian art gradually evolved over centuries with elements
both religious and secular,
As seen from the period of King Chandragupta Maurya,
Who defeated the Greek Seleucus, to carve out the first
united Indian Empire ! (app. 322 BC)

SECULAR AND SPIRITUAL FUSION IN ART:
Ancient Indian ‘stupas’
and temples were not like churches
or synagogues purely spiritual and religious,
But were cultural centers depicting secular images which
were also non-religious!
The Buddhist ‘stupa’ at Amravati (1stcentury BC), and the
gateways at Sanchi (1stcentury AD), display wealth of carvings
from the life of Buddha;
Also warriors on horseback, royal procession, trader’s caravans,
farmers with produce, - all secular by far!
Indian temples from the 8th Century AD onwards depicted
images of musicians, dancers, acrobats and romantic couples,
along with a variety of Deities;
But after 10th Century ****** themes began to make their mark
with depiction of sensuality!
Sensuality and ****** interaction in temples of Khajuraho and
Konarak has been displayed without inhibition;
As Tantric ideas on compatibility of human sexuality with
human spirituality, fused into artistic depictions!
Religion got based on a healthy and egalitarian acceptance
of all activities without ****** starvation;
For the emotional health and well-being of society, without
hypocritical denial or inhibition!
(’Stupas’= originated from ancient burial mounds, later became devotional Buddhist sites with holy relics, & external decorative gateways and carvings!)

KHJURAHO TEMPLE COMPLEX (950 - 1040 AD) :
Was built by the Chandela Rajputs in Central India,
When Khajuraho, the land of the moon gods, was the first
capital city of the Chandelas!
****** art covers ten percent of the temple sculptures,
Where both Hindu and Jain temples were built in the north-Indian
Nagara style of Architecture.
Out of the 85 temples only 22 have stood the vagaries of time,
Where a perfect fusion of aesthetic elegance and evocative
Kama-Sutra like ****** sculptural brilliance, - dazzle the eyes!

KONARAK SUN TEMPLE OF ORISSA - EAST COAST:
From the Khajuraho temple of love, we now move to the
Konark temple of *** in stones - as art!
Built around 1250 AD in the form of a temple mounted on
a huge cosmic chariot for the Sun God;
With twelve pairs of stone-carved wheels pulled by seven
galloping horses, symbolizing the passage of time under
the Solar God !
Seven horses for each day of the week, pulls the chariot
east wards towards dawn;
With twelve pairs of wheels representing the twelve calendar
months, as each cyclic day ushers in a new morn !
The friezes above and below the chariot wheels show military
processions, with elephants and hunting scenes;
Celebrating the victory of King Narasimhadeva-I over the
invading Muslims!
The ****** art and voluptuous carvings symbolizes aesthetic
bliss when uniting with the divine;
Following yogic postures and breathing techniques, which
Tantric Art alone defines!
(
Both Khjuraho & Konark temples were re-discovered by the
British, & are now World Heritage Sites!)

Artistic invention followed the model of cosmic creation;
Ancient Vedic tradition visualized the spirit of a joyous
self-offering with chants and incantations!
The world was understood to be a structured arrangement
of five elements of earth, water, fire, air, and ethereal space;
Where each element brought forth a distinct art-expression
with artistic grace!
Element of Sculpture was earth, Painting the fluidity of water,
Dance was transformative fire, Music flowed through the air,
and Poetry vibrated in ethereal space!

CONCLUDING INTRODUCTION TO INDIAN ART:

Indian Art is like a prism with many dazzling facets,
I have only introduced the subject with its symbolism,
- without covering its complete assets!
After my Part Three on ‘Etruscan and Roman Art’,
Christian and Byzantine Art was to follow;
But following request from my few poet friends I have
postponed it for the morrow!
Traditional Indian Art survives through its sculptures,
architecture, paintings and folk art, ever evolving with
the passing of time and age;
Influenced by Buddhist, Jain, Muslim, Mogul, and many
indigenous art forms, enriching India’s cultural heritage!
While the art of our modern times constitutes a separate
Contemporary phase !
The juxtaposition of certain concepts and forms might
have appeared a bit intriguing,
But the spiritual content and symbolism in art answers
our basic artistic seeking!
The other aspects of Indian Art I plan to cover at a later
date,
Hope you liked my Introduction, being posted after
almost forty days!
ALL COPY RIGHTS ARE WITH RAJ NANDY
E-Mail: rajnandy21@yahoo.
    FEW COMMENTS BY POETS ON 'POETFREAK.COM' :-
I have a vicarious pleasure going through your historical journey of Indian art! Thanks for sharing this here! 2 Mar 2013 by Ramesh T A | Reply

The prism of Indian Art is indeed has myriads of facets and is an awesome mixture of many influences some of which you list here so clearly - a very understandable presentation of symbolism too - -thank you for your fine effort Raj. 2 Mar 2013 by Fay Slimm | Reply

Oh what an interesting read with immense information capturing every single detail. You painted this piece of art with utmost care. Truly, it's works Raj…tfs 2 Mar 2013 by John Thomas Tharayil | Reply

First, I have to say, the part about the lotus symbolism reminds me – My name ‘NILOTPAL’ can be split into ‘NIL’ meaning BLUE and ‘UTPAL’ meaning LOTUS. So my name represents wisdom (although it contradicts ME.. LOL). A lot of things were mentioned in the veda and other ancient Indian texts that were way ahead of the time Like the idea of ‘velocity of light’ got considerable mention in the rig veda-Sahan bhasya, ‘Elliptical order of planets, ‘Black holes’ , although these are the scientific aspects. The emphasis on contradictory elements or even the idea of opposites in Indian art is interesting because India developed the mathematical concept of ‘Zero’ and ‘infinity’. Hard to believe Rajasthan was a fertile place but now it possesses its own beauty. It was great to read about the Natraja, ‘OM’ and the trident(Trishul). Among symbolisms, Lord Ganseha is my favorite because a lot is portrayed in that one image like the MOOSHIK representing
When I composed the History of Western Art in Verse & posted the series on 'Poetfreak.com', few Indian poet friends requested me to compose on Indian Art separately. I am posting part one of my composition here for those who may like to know about Indian Art. Thanks & best wishes, -Raj
Alyssa Underwood Jul 2016
Can it love you like God loves you, with a love that is better than life?
Can it connect you to eternal beauty? Can it save you? Can it redeem you? 
Can it lift you out of the miry pit? Can it make you clean enough to finally feel acceptable?

Can it delight your soul to the core? Can it take your breath away with its faithfulness to you? Can it paint both sunrise and sunset across the sky to beckon your attention? Can it cause the breeze to blow and gently caress your cheeks? Can it send hummingbirds and wildflowers across your path to romance your heart? Can it parade before you the starry host and call them each by name?

Can it probe you to the depths and fill you with itself?
Can it rush to your aid riding on the wings of the wind?
Can it satisfy your hunger and thirst with bountiful things?
Can it give to you feet like a deer that you might dance upon the heights?
Can it arrange every detail of your life to draw you and drive you to itself?
Can it pursue you with all the resources of the universe?
Can it know you through and through and still desire you?

Can it raise you up and seat you in the heavenly realms and bless you with every spiritual blessing? Can it supply your every need out of its glorious riches? Can its grace be sufficient for you and its mercy help you in your greatest temptation? Can it pour overflowing comfort into you through all of your troubles? Can it reach down to draw you out of deep waters? Can it set you on an unshakable foundation? Can it bound across the mountains to come to your rescue? Can it make you lie down in green pastures and lead you beside still waters?
Can it walk with you through the darkest wilderness and never leave you or forsake you? Can it carry you when you are weak or have fallen? Can it let you rest between its shoulders when you are weary or burdened?

Can it escort you to heaven’s banqueting table
and spread its banner of love over you?
Can it hide you in the shelter of its wing?
Can it be your daily portion and immerse you in the boundlessness of itself?
Can it clothe you in robes of righteousness and garments of salvation? 
Can it give to you praise in exchange for mourning?
Can it bestow on you a crown of beauty for ashes?
Can it turn your wailing into dancing?
Can it flood you with peace like a river?
Can it fill your heart with joy in the worst of afflictions?
Can it know the way to lead you home?
Can it refine you in its fire and bring you forth as gold? 
Can it capture you fully even as it sets you fully free?

Can it ever truly be your Everything?
https://www.youtube.com/watch?v=VeKgfUGtcI0

— The End —