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A Poem for Three Voices

Setting:  A Maternity Ward and round about

FIRST VOICE:
I am slow as the world.  I am very patient,
Turning through my time, the suns and stars
Regarding me with attention.
The moon's concern is more personal:
She passes and repasses, luminous as a nurse.
Is she sorry for what will happen?  I do not think so.
She is simply astonished at fertility.

When I walk out, I am a great event.
I do not have to think, or even rehearse.
What happens in me will happen without attention.
The pheasant stands on the hill;
He is arranging his brown feathers.
I cannot help smiling at what it is I know.
Leaves and petals attend me.  I am ready.

SECOND VOICE:
When I first saw it, the small red seep, I did not believe it.
I watched the men walk about me in the office.  They were so flat!
There was something about them like cardboard, and now I had caught it,
That flat, flat, flatness from which ideas, destructions,
Bulldozers, guillotines, white chambers of shrieks proceed,
Endlessly proceed--and the cold angels, the abstractions.
I sat at my desk in my stockings, my high heels,

And the man I work for laughed:  'Have you seen something awful?
You are so white, suddenly.'  And I said nothing.
I saw death in the bare trees, a deprivation.
I could not believe it.  Is it so difficult
For the spirit to conceive a face, a mouth?
The letters proceed from these black keys, and these black keys proceed
From my alphabetical fingers, ordering parts,

Parts, bits, cogs, the shining multiples.
I am dying as I sit.  I lose a dimension.
Trains roar in my ears, departures, departures!
The silver track of time empties into the distance,
The white sky empties of its promise, like a cup.
These are my feet, these mechanical echoes.
Tap, tap, tap, steel pegs.  I am found wanting.

This is a disease I carry home, this is a death.
Again, this is a death.  Is it the air,
The particles of destruction I **** up?  Am I a pulse
That wanes and wanes, facing the cold angel?
Is this my lover then?  This death, this death?
As a child I loved a lichen-bitten name.
Is this the one sin then, this old dead love of death?

THIRD VOICE:
I remember the minute when I knew for sure.
The willows were chilling,
The face in the pool was beautiful, but not mine--
It had a consequential look, like everything else,
And all I could see was dangers:  doves and words,
Stars and showers of gold--conceptions, conceptions!
I remember a white, cold wing

And the great swan, with its terrible look,
Coming at me, like a castle, from the top of the river.
There is a snake in swans.
He glided by; his eye had a black meaning.
I saw the world in it--small, mean and black,
Every little word hooked to every little word, and act to act.
A hot blue day had budded into something.

I wasn't ready.  The white clouds rearing
Aside were dragging me in four directions.
I wasn't ready.
I had no reverence.
I thought I could deny the consequence--
But it was too late for that.  It was too late, and the face
Went on shaping itself with love, as if I was ready.

SECOND VOICE:
It is a world of snow now.  I am not at home.
How white these sheets are.  The faces have no features.
They are bald and impossible, like the faces of my children,
Those little sick ones that elude my arms.
Other children do not touch me:  they are terrible.
They have too many colors, too much life.  They are not quiet,
Quiet, like the little emptinesses I carry.

I have had my chances.  I have tried and tried.
I have stitched life into me like a rare *****,
And walked carefully, precariously, like something rare.
I have tried not to think too hard.  I have tried to be natural.
I have tried to be blind in love, like other women,
Blind in my bed, with my dear blind sweet one,
Not looking, through the thick dark, for the face of another.

I did not look.  But still the face was there,
The face of the unborn one that loved its perfections,
The face of the dead one that could only be perfect
In its easy peace, could only keep holy so.
And then there were other faces.  The faces of nations,
Governments, parliaments, societies,
The faceless faces of important men.

It is these men I mind:
They are so jealous of anything that is not flat!  They are jealous gods
That would have the whole world flat because they are.
I see the Father conversing with the Son.
Such flatness cannot but be holy.
'Let us make a heaven,' they say.
'Let us flatten and launder the grossness from these souls.'

FIRST VOICE:
I am calm.  I am calm.  It is the calm before something awful:
The yellow minute before the wind walks, when the leaves
Turn up their hands, their pallors.  It is so quiet here.
The sheets, the faces, are white and stopped, like clocks.
Voices stand back and flatten.  Their visible hieroglyphs
Flatten to parchment screens to keep the wind off.
They paint such secrets in Arabic, Chinese!

I am dumb and brown.  I am a seed about to break.
The brownness is my dead self, and it is sullen:
It does not wish to be more, or different.
Dusk hoods me in blue now, like a Mary.
O color of distance and forgetfulness!--
When will it be, the second when Time breaks
And eternity engulfs it, and I drown utterly?

I talk to myself, myself only, set apart--
Swabbed and lurid with disinfectants, sacrificial.
Waiting lies heavy on my lids.  It lies like sleep,
Like a big sea.  Far off, far off, I feel the first wave tug
Its cargo of agony toward me, inescapable, tidal.
And I, a shell, echoing on this white beach
Face the voices that overwhelm, the terrible element.

THIRD VOICE:
I am a mountain now, among mountainy women.
The doctors move among us as if our bigness
Frightened the mind.  They smile like fools.
They are to blame for what I am, and they know it.
They hug their flatness like a kind of health.
And what if they found themselves surprised, as I did?
They would go mad with it.

And what if two lives leaked between my thighs?
I have seen the white clean chamber with its instruments.
It is a place of shrieks.  It is not happy.
'This is where you will come when you are ready.'
The night lights are flat red moons.  They are dull with blood.
I am not ready for anything to happen.
I should have murdered this, that murders me.

FIRST VOICE:
There is no miracle more cruel than this.
I am dragged by the horses, the iron hooves.
I last.  I last it out.  I accomplish a work.
Dark tunnel, through which hurtle the visitations,
The visitations, the manifestations, the startled faces.
I am the center of an atrocity.
What pains, what sorrows must I be mothering?

Can such innocence **** and ****?  It milks my life.
The trees wither in the street.  The rain is corrosive.
I taste it on my tongue, and the workable horrors,
The horrors that stand and idle, the slighted godmothers
With their hearts that tick and tick, with their satchels of instruments.
I shall be a wall and a roof, protecting.
I shall be a sky and a hill of good:  O let me be!

A power is growing on me, an old tenacity.
I am breaking apart like the world.  There is this blackness,
This ram of blackness.  I fold my hands on a mountain.
The air is thick.  It is thick with this working.
I am used.  I am drummed into use.
My eyes are squeezed by this blackness.
I see nothing.

SECOND VOICE:
I am accused.  I dream of massacres.
I am a garden of black and red agonies.  I drink them,
Hating myself, hating and fearing.  And now the world conceives
Its end and runs toward it, arms held out in love.
It is a love of death that sickens everything.
A dead sun stains the newsprint.  It is red.
I lose life after life.  The dark earth drinks them.

She is the vampire of us all.  So she supports us,
Fattens us, is kind.  Her mouth is red.
I know her.  I know her intimately--
Old winter-face, old barren one, old time bomb.
Men have used her meanly.  She will eat them.
Eat them, eat them, eat them in the end.
The sun is down.  I die.  I make a death.

FIRST VOICE:
Who is he, this blue, furious boy,
Shiny and strange, as if he had hurtled from a star?
He is looking so angrily!
He flew into the room, a shriek at his heel.
The blue color pales.  He is human after all.
A red lotus opens in its bowl of blood;
They are stitching me up with silk, as if I were a material.

What did my fingers do before they held him?
What did my heart do, with its love?
I have never seen a thing so clear.
His lids are like the lilac-flower
And soft as a moth, his breath.
I shall not let go.
There is no guile or warp in him.  May he keep so.

SECOND VOICE:
There is the moon in the high window.  It is over.
How winter fills my soul!  And that chalk light
Laying its scales on the windows, the windows of empty offices,
Empty schoolrooms, empty churches.  O so much emptiness!
There is this cessation.  This terrible cessation of everything.
These bodies mounded around me now, these polar sleepers--
What blue, moony ray ices their dreams?

I feel it enter me, cold, alien, like an instrument.
And that mad, hard face at the end of it, that O-mouth
Open in its gape of perpetual grieving.
It is she that drags the blood-black sea around
Month after month, with its voices of failure.
I am helpless as the sea at the end of her string.
I am restless.  Restless and useless.  I, too, create corpses.

I shall move north.  I shall move into a long blackness.
I see myself as a shadow, neither man nor woman,
Neither a woman, happy to be like a man, nor a man
Blunt and flat enough to feel no lack.  I feel a lack.
I hold my fingers up, ten white pickets.
See, the darkness is leaking from the cracks.
I cannot contain it.  I cannot contain my life.

I shall be a heroine of the peripheral.
I shall not be accused by isolate buttons,
Holes in the heels of socks, the white mute faces
Of unanswered letters, coffined in a letter case.
I shall not be accused, I shall not be accused.
The clock shall not find me wanting, nor these stars
That rivet in place abyss after abyss.

THIRD VOICE:
I see her in my sleep, my red, terrible girl.
She is crying through the glass that separates us.
She is crying, and she is furious.
Her cries are hooks that catch and grate like cats.
It is by these hooks she climbs to my notice.
She is crying at the dark, or at the stars
That at such a distance from us shine and whirl.

I think her little head is carved in wood,
A red, hard wood, eyes shut and mouth wide open.
And from the open mouth issue sharp cries
Scratching at my sleep like arrows,
Scratching at my sleep, and entering my side.
My daughter has no teeth.  Her mouth is wide.
It utters such dark sounds it cannot be good.

FIRST VOICE:
What is it that flings these innocent souls at us?
Look, they are so exhausted, they are all flat out
In their canvas-sided cots, names tied to their wrists,
The little silver trophies they've come so far for.
There are some with thick black hair, there are some bald.
Their skin tints are pink or sallow, brown or red;
They are beginning to remember their differences.

I think they are made of water; they have no expression.
Their features are sleeping, like light on quiet water.
They are the real monks and nuns in their identical garments.
I see them showering like stars on to the world--
On India, Africa, America, these miraculous ones,
These pure, small images.  They smell of milk.
Their footsoles are untouched.  They are walkers of air.

Can nothingness be so prodigal?
Here is my son.
His wide eye is that general, flat blue.
He is turning to me like a little, blind, bright plant.
One cry.  It is the hook I hang on.
And I am a river of milk.
I am a warm hill.

SECOND VOICE:
I am not ugly.  I am even beautiful.
The mirror gives back a woman without deformity.
The nurses give back my clothes, and an identity.
It is usual, they say, for such a thing to happen.
It is usual in my life, and the lives of others.
I am one in five, something like that.  I am not hopeless.
I am beautiful as a statistic.  Here is my lipstick.

I draw on the old mouth.
The red mouth I put by with my identity
A day ago, two days, three days ago.  It was a Friday.
I do not even need a holiday; I can go to work today.
I can love my husband, who will understand.
Who will love me through the blur of my deformity
As if I had lost an eye, a leg, a tongue.

And so I stand, a little sightless.  So I walk
Away on wheels, instead of legs, they serve as well.
And learn to speak with fingers, not a tongue.
The body is resourceful.
The body of a starfish can grow back its arms
And newts are prodigal in legs.  And may I be
As prodigal in what lacks me.

THIRD VOICE:
She is a small island, asleep and peaceful,
And I am a white ship hooting:  Goodbye, goodbye.
The day is blazing.  It is very mournful.
The flowers in this room are red and tropical.
They have lived behind glass all their lives, they have been cared for
        tenderly.
Now they face a winter of white sheets, white faces.
There is very little to go into my suitcase.

There are the clothes of a fat woman I do not know.
There is my comb and brush.  There is an emptiness.
I am so vulnerable suddenly.
I am a wound walking out of hospital.
I am a wound that they are letting go.
I leave my health behind.  I leave someone
Who would adhere to me:  I undo her fingers like bandages:  I go.

SECOND VOICE:
I am myself again.  There are no loose ends.
I am bled white as wax, I have no attachments.
I am flat and virginal, which means nothing has happened,
Nothing that cannot be erased, ripped up and scrapped, begun again.
There little black twigs do not think to bud,
Nor do these dry, dry gutters dream of rain.
This woman who meets me in windows--she is neat.

So neat she is transparent, like a spirit.
how shyly she superimposes her neat self
On the inferno of African oranges, the heel-hung pigs.
She is deferring to reality.
It is I.  It is I--
Tasting the bitterness between my teeth.
The incalculable malice of the everyday.

FIRST VOICE:
How long can I be a wall, keeping the wind off?
How long can I be
Gentling the sun with the shade of my hand,
Intercepting the blue bolts of a cold moon?
The voices of loneliness, the voices of sorrow
Lap at my back ineluctably.
How shall it soften them, this little lullaby?

How long can I be a wall around my green property?
How long can my hands
Be a bandage to his hurt, and my words
Bright birds in the sky, consoling, consoling?
It is a terrible thing
To be so open:  it is as if my heart
Put on a face and walked into the world.

THIRD VOICE:
Today the colleges are drunk with spring.
My black gown is a little funeral:
It shows I am serious.
The books I carry wedge into my side.
I had an old wound once, but it is healing.
I had a dream of an island, red with cries.
It was a dream, and did not mean a thing.

FIRST VOICE:
Dawn flowers in the great elm outside the house.
The swifts are back.  They are shrieking like paper rockets.
I hear the sound of the hours
Widen and die in the hedgerows.  I hear the moo of cows.
The colors replenish themselves, and the wet
Thatch smokes in the sun.
The narcissi open white faces in the orchard.

I am reassured.  I am reassured.
These are the clear bright colors of the nursery,
The talking ducks, the happy lambs.
I am simple again.  I believe in miracles.
I do not believe in those terrible children
Who injure my sleep with their white eyes, their fingerless hands.
They are not mine.  They do not belong to me.

I shall meditate upon normality.
I shall meditate upon my little son.
He does not walk. &n
RAJ NANDY Nov 2014
Friends, in the Introductory portion we have seen how Herodotus
gave birth to the subject of 'History'. Now I conclude this true story
by quoting a poem by the English poet Edgar O' Shaughnessy, which
is very appropriate for my Story! Please take your time to read, there is no hurry! Thanks, -Raj Nandy.

        HISTORIANS  AFTER  HERODOTUS
Herodotus became the trail blazer with his narration
of History,
Inspiring several Greek and Roman chroniclers as  
we subsequently get to see!
There was Thucydides, Livy, Sallust, Xenophon, and
Polybius,
Not forgetting chroniclers like Julius Caesar, Tacitus,
and the oft quoted Plutarch!
The Roman scholar Cicero had called Herodotus the
‘Father of History’;
But later the Greek historian Plutarch criticized him
for his many hearsay inaccuracies!
Even though Herodotus had cautioned his readers in
his Historical narrations, -
About those hearsay accounts and doubtful portions!
Greek historian Thucydides, who was a junior and a
contemporary of Herodotus,
For his accurate historical rendering of ‘The
Peloponnesian War’ between Athens and Sparta, -
Was praised by later scholars very much!

CYCLIC AND LINEAR PATTERNS OF HISTORY:
Herodotus believed in Nemesis and a repetitive
pattern of History.
While Thucydides with his strict investigation drew
a line between myth and reality!
Thucydides viewed history as a political struggle
based on the nature of man;
And felt that since human nature does not change
often, -
The past events would reoccur once again !
The Greeks believed in this cyclic notion of History,
Also developed a prose style to narrate their stories!
Unlike the Greeks, Roman History did not begin in an
oral Homeric tradition,
But they had a ready-made Greek model for their
historical narrations!
Roman historiography began after the Second Punic
War against Hannibal of Carthage,
When Quintus Flavius Pictor wrote Rome’s History
in Greek, instead of Latin!     (around 200BC)
Cato the Elder, was the first to write in Latin Rome’s
History,
While the Roman Livy born in Padua in 59 BC, was
praised for introducing a ‘milky richness’ of style  
for narrating these true stories !
From Julius Caesar’s accounts we learn about the
Gallic Wars and events of those ancient days;
But he Romans had used History for propaganda
and self-praise !
Also to make the conquered world to look up to them
with wonder and admiration;
For the Romans were creating History with their
conquests in a steady progression!

CYCLIC VIEW OF TIME AND HISTORY
Perhaps the cyclic view of Time has influenced the
cyclic concept of History to a great extent,
Since this cyclic view was held by many of those
Ancients !
Ancient doctrine of 'eternal return' like the seasons
of Summer, Autumn, Winter and Spring, existed
in old Egypt, and the Hindu religion;
Also with the Greek Pythagoreans and Stoic
conceptions;
As well as in the Mayans and the Aztec Civilizations!
In the East, cyclic theory of History as succession of
dynastic rule developed in China,
While the Vedic Hindus developed their theory of
Cycles of Yugas!    (epoch or era)
Writing of Indian History had commenced with
the Colonial British initially,
Who had criticized India for its lack of a sense of
History and Historiography!
The ancient Hindus were more concerned with
religious philosophy, and the essence of existence,
Rather than getting absorbed with historical details!
The Hindus divide cosmic time into cyclic eras of
Satya, Tretra, Dwapara, and Kali Yugas;
With each era covering many thousands of our
human eras!
These Yugas or Cyclic segments of time is said to
repeat itself in a cyclic motion, -
Which had perhaps mystified their early views
of a clear Historical perception.
However, later Indian historians have corrected
the earlier British interpretations, -
By dividing Indian History into Ancient, Medieval
and Modern Periods,
Replacing the earlier Hindu, Muslim, and British
Periods as Colonial segregation!
And also by correcting the British Aryan Invasion
Theory as Aryan Migration;
Based on more accurate historical research and
better perception!

CHRISTIAN AND LATER VIEWS OF HISTORY:
St. Augustine during the 4th century AD, systematized
the Christian view of History, -
As a struggle between the City of God and the City
of Man, where the City of God gains victory, -
Establishing peace and prosperity!
The Christian view is therefore Linear with a
positive beginning and an end;
A providential view from the Creation of Adam
till the Day of Last Judgment!

THE RENAISSANCE: (14TH - 17TH CENTURIES):
During this period the theological view gradually
begun to fade, giving rise to the Cyclic concept of
History,
As illustrated by the decline and fall of the mighty
Roman Empire, immortalized by Edward Gibbons
in his narrated story!
This cyclic view was also maintained by Oswald
Spengler, Nikolai Danilevsky, and Paul Kennedy,
during the 19th and the 20th Centuries.

AGE OF ENLIGHTENMENT : THE 18TH CENTURY
This period advocated the use of reason to obtain
objective truth, when human beings made all the
difference freed from superstition and bigotry;
Which led to favoring a Linear and a progressive
view of History.
Voltaire symbolizing the spirit of this age had
supported human wit and education, -
Since only enlightened people could give History
a positive direction !
For Karl Marx Feudalism was followed by Capitalism,
and Capitalism by Communism.
History of existing Society as the History of Class
Struggle - was Karl Marx’s new concept!
For social material forces drove History, and this
‘historical materialism’ as a revolutionary view, -
many later Scholars did accept!

SOME MODERN CONCEPTS ABOUT HISTORY
Now I share the views of three of our renowned
Historians; the German Oswald Spengler, the
British Arnold Toynbee, and the American
Carroll Quigley,
To provide you with three different concepts
of History.
Oswald Spengler (1880-1936):
Spengler’s reputation rests on his work titled
‘Decline of the West’, considered as a major
contribution to social theory;
Where he rejects the ‘Linear’ view in favor of
definite, observable, and unrelated cycles of
History!
Rejecting the Eurocentric view of History and its
Linear division into ‘Ancient-Medieval-Modern’
Eras,
Spengler recognizes eight ‘high cultures’ which
evolve as organism, following the cycles of
growth, development, and decline;
And his views astonished the Western mind!
These high cultures were the Babylonian,
Egyptian, Chinese, Indian, Mexican ( Mayan&
Aztec), Classical (Greece& Rome), Arabian,
and Western or Euro-American!
Cultures have a life span of about a thousand
years each,
So the Western Civilization too shall decline one
day, - Spengler did teach!

Arnold Toynbee (1889-1975):
Toynbee’s 12 volumes on ‘A Study of History’
covers a wider spectrum of 23 Civilizations,
Where he rejects Spengler’s cynical theory of
growth and decline of Western Nations!
“Civilization is a movement and not a condition,
a voyage not a harbor”, Arnold said;
Like human beings Civilizations were free to chart
their own course with the capacity to ‘consciously’
choose its destiny, he had felt!
Arnold moves on to formulate his Theory of
‘Challenge and Response’, since by responding to
such challenges Civilizations could move on !
These challenges could be social or environmental
he had said;
The Greeks responded to their growing population
by taking to the seas and maritime trade,
And also prospered as their overseas colonies had
begun to spread!
Toynbee’s Civilization start to decay when they lose
their moral fiber,
He perhaps over emphasized the religious and
cultural aspects, ignoring those economic factors!
But his views were certainly more popular than
the cynical Spengler!

Carroll Quigley (1910-1977):
Quigley’s scientific trained mind could not accept
either of the above views,
So he created a synthesis of Spengler and Toynbee,
while paying History its dues!
Quigley laid down seven stages for the evolution
of Civilization;
Commencing with Mixture, Gestation, Expansion,
Conflict, Universal Empire, Decay, and Invasion!
His Civilizations are neither groups nor individuals,
But each is a system which share some common
traits.
In Quigley’s model each system come into being
adapted to their environment;
But since environment always changes, Quigley
states with some relish, -
Systems which cannot adapt themselves, must
necessarily perish!

WE ARE ALL LIVING PARTICIPANTS IN THE
  LONG UNFOLDING HUMAN STORY!
“Know Thy Self” said Socrates, and the Delphic
Oracle had pronounced that he was wisest of
the Greeks!
To know ourselves truly we must know about
our past,
For this evolutionary process shall continue as
long as the Human species last!
Today we remain as a living monument to the
past,
We continue to make History as long as humans
on this planet shall last!
Our planet earth is around 4.5 billion years old;
While the first ****-erectus emerged around
two million years hence - we are told!
By walking ***** the two hands became free to
develop,
With flexible fingers and the rotating thumb;
Which was crucial for shaping the destiny of
the Human species on earth!
Our Civilization proper dates back to about
five thousand BC,
Thus an emerging pattern we can easily see!
With the development of human consciousness
we have learned to delve inwards, -
To discovered within a vast macro world!
Now, I would love to conclude this narration by
quoting from the English poet Arthur William
Edgar O’Shaughnessy’s book ‘Music and
Moonlight’;       (1874)
Do try to follow the philosophical content relevant
to the Cyclic History of Mankind!

“We are the music makers,
And we are the dreamers of dreams,
Wandering by lone sea-brakers,
And sitting by desolate streams;
World losers and world forsakers,
On whom the pale moon gleams;
Yet we are the movers and shakers
Of the world for ever, it seems.

With wonderful deathless ditties,
We build up the world’s great cities,
And out of a fabulous story
We fashion an empire’s glory.
One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And there with a new song’s measure
Can trample an empire down.

We, in the ages lying
In the buried past of the earth,
Built Nineveh with our sighing,
And Babel itself with our mirth;
And overthrew them with prophesying
To the old of the new world’s worth;
For Each Age Is a Dream That’s Dying,
Or One That Is Coming To Birth.”

Thanks my readers and poet friends,
Sincerely hope you will now appreciate
History better, and love its contents!
**ALL COPYRIGHTS ARE WITH THE AUTHOR
RAJ NANDY OF NEW DELHI
Friends, those who have read part one will find the concluding portion in this narration of mine, which I tried my best to simplify! Mentioned the two basic views of History, the Linear & the Cyclic views in my narrated Story! Hope you liked the poem quoted at the end by me ! Thanks, -Raj
mt Oct 2013
Deadbeat
Smelly feet
Walking across its own callouses
Creator of worlds
Perfect inscriber of nameless wonders beyond mere
Conception and discrimination
That permeates the minds of men
Misguided across the arc of ages
Leading only to cycles of
Hollow pain repeating itself
Lacking substance but appearing
Like unmovable boulders perched
Atop greener mountains
That whisper using their voice,
The wind
Carrying its message in its form
Disappearing but never gone
The homeless,
Not content to trap two sided
Ideas of being in overflowing
Homes filled with the true
Forms of out sourcing
The spirit, torn for
Perfect packages to be sent
To faceless names to further
The collection of vessels
Unused.
The wanderer,
Unhappy with goals
Moving towards the never ending
Journey of perfection
That ends nowhere but travels
Everywhere leaving no quarter
Uninvaded and sadly ringing
In transcendental ears
The lonely,
Unwilling to spread their
Personal pain
From personal failures
To any one but themselves
Using the compressed aggregate
Sickness in scientific lobes, only
Representations, to create faucets through which representations
Of the unrepresentative
Eek out an existence
Among glaring, modern edgy
Movements in endless circles
That sear images into retinas
Working their way to ******
Thoughts, deflowering the only
Worthwhile virginity in the sad reflections of experience
Called man.
The ******,
Never fulfilled from false conceptions
Or the self materializing aspect as
The passage of time
Looking to capture the eternal moment and ****** of the Now
Lasting forever but done long
Ago
Chasing the end of self
And forgetting the body for
Higher realms untouched by lazy
Thoughts and repetitive notions
Creating the mundane
The un-mundane is furthur up than most of us can see
Even if touching it is
The experience
Not different from the life you will
Live for a million regressions
The contemporaries
Never travel the
Path of the Mountain
First camels, then lions
Finally to turn into godly offspring of
Flowering being at the peak
Standing above ubiquitous faces
But contact on level planes
The mountain of self
To create a new identity divorced from the diseased blockage
Flowing through humanity's veins
Only to tumble down
Into the pulsating
Heart filling, disintegrating
All in one undiscriminating
Destruction unborn from the
Young universe only
To lose the conception
And absorb the absorber
Forgetting that once,
A young man carried all the
Pain he had handed to himself
In shiny packages
Pretending that the others
Ever even existed.
O Sovereign power of love! O grief! O balm!
All records, saving thine, come cool, and calm,
And shadowy, through the mist of passed years:
For others, good or bad, hatred and tears
Have become indolent; but touching thine,
One sigh doth echo, one poor sob doth pine,
One kiss brings honey-dew from buried days.
The woes of Troy, towers smothering o'er their blaze,
Stiff-holden shields, far-piercing spears, keen blades,
Struggling, and blood, and shrieks--all dimly fades
Into some backward corner of the brain;
Yet, in our very souls, we feel amain
The close of Troilus and Cressid sweet.
Hence, pageant history! hence, gilded cheat!
Swart planet in the universe of deeds!
Wide sea, that one continuous murmur breeds
Along the pebbled shore of memory!
Many old rotten-timber'd boats there be
Upon thy vaporous *****, magnified
To goodly vessels; many a sail of pride,
And golden keel'd, is left unlaunch'd and dry.
But wherefore this? What care, though owl did fly
About the great Athenian admiral's mast?
What care, though striding Alexander past
The Indus with his Macedonian numbers?
Though old Ulysses tortured from his slumbers
The glutted Cyclops, what care?--Juliet leaning
Amid her window-flowers,--sighing,--weaning
Tenderly her fancy from its maiden snow,
Doth more avail than these: the silver flow
Of Hero's tears, the swoon of Imogen,
Fair Pastorella in the bandit's den,
Are things to brood on with more ardency
Than the death-day of empires. Fearfully
Must such conviction come upon his head,
Who, thus far, discontent, has dared to tread,
Without one muse's smile, or kind behest,
The path of love and poesy. But rest,
In chaffing restlessness, is yet more drear
Than to be crush'd, in striving to uprear
Love's standard on the battlements of song.
So once more days and nights aid me along,
Like legion'd soldiers.

                        Brain-sick shepherd-prince,
What promise hast thou faithful guarded since
The day of sacrifice? Or, have new sorrows
Come with the constant dawn upon thy morrows?
Alas! 'tis his old grief. For many days,
Has he been wandering in uncertain ways:
Through wilderness, and woods of mossed oaks;
Counting his woe-worn minutes, by the strokes
Of the lone woodcutter; and listening still,
Hour after hour, to each lush-leav'd rill.
Now he is sitting by a shady spring,
And elbow-deep with feverous *******
Stems the upbursting cold: a wild rose tree
Pavilions him in bloom, and he doth see
A bud which snares his fancy: lo! but now
He plucks it, dips its stalk in the water: how!
It swells, it buds, it flowers beneath his sight;
And, in the middle, there is softly pight
A golden butterfly; upon whose wings
There must be surely character'd strange things,
For with wide eye he wonders, and smiles oft.

  Lightly this little herald flew aloft,
Follow'd by glad Endymion's clasped hands:
Onward it flies. From languor's sullen bands
His limbs are loos'd, and eager, on he hies
Dazzled to trace it in the sunny skies.
It seem'd he flew, the way so easy was;
And like a new-born spirit did he pass
Through the green evening quiet in the sun,
O'er many a heath, through many a woodland dun,
Through buried paths, where sleepy twilight dreams
The summer time away. One track unseams
A wooded cleft, and, far away, the blue
Of ocean fades upon him; then, anew,
He sinks adown a solitary glen,
Where there was never sound of mortal men,
Saving, perhaps, some snow-light cadences
Melting to silence, when upon the breeze
Some holy bark let forth an anthem sweet,
To cheer itself to Delphi. Still his feet
Went swift beneath the merry-winged guide,
Until it reached a splashing fountain's side
That, near a cavern's mouth, for ever pour'd
Unto the temperate air: then high it soar'd,
And, downward, suddenly began to dip,
As if, athirst with so much toil, 'twould sip
The crystal spout-head: so it did, with touch
Most delicate, as though afraid to smutch
Even with mealy gold the waters clear.
But, at that very touch, to disappear
So fairy-quick, was strange! Bewildered,
Endymion sought around, and shook each bed
Of covert flowers in vain; and then he flung
Himself along the grass. What gentle tongue,
What whisperer disturb'd his gloomy rest?
It was a nymph uprisen to the breast
In the fountain's pebbly margin, and she stood
'**** lilies, like the youngest of the brood.
To him her dripping hand she softly kist,
And anxiously began to plait and twist
Her ringlets round her fingers, saying: "Youth!
Too long, alas, hast thou starv'd on the ruth,
The bitterness of love: too long indeed,
Seeing thou art so gentle. Could I ****
Thy soul of care, by heavens, I would offer
All the bright riches of my crystal coffer
To Amphitrite; all my clear-eyed fish,
Golden, or rainbow-sided, or purplish,
Vermilion-tail'd, or finn'd with silvery gauze;
Yea, or my veined pebble-floor, that draws
A ****** light to the deep; my grotto-sands
Tawny and gold, ooz'd slowly from far lands
By my diligent springs; my level lilies, shells,
My charming rod, my potent river spells;
Yes, every thing, even to the pearly cup
Meander gave me,--for I bubbled up
To fainting creatures in a desert wild.
But woe is me, I am but as a child
To gladden thee; and all I dare to say,
Is, that I pity thee; that on this day
I've been thy guide; that thou must wander far
In other regions, past the scanty bar
To mortal steps, before thou cans't be ta'en
From every wasting sigh, from every pain,
Into the gentle ***** of thy love.
Why it is thus, one knows in heaven above:
But, a poor Naiad, I guess not. Farewel!
I have a ditty for my hollow cell."

  Hereat, she vanished from Endymion's gaze,
Who brooded o'er the water in amaze:
The dashing fount pour'd on, and where its pool
Lay, half asleep, in grass and rushes cool,
Quick waterflies and gnats were sporting still,
And fish were dimpling, as if good nor ill
Had fallen out that hour. The wanderer,
Holding his forehead, to keep off the burr
Of smothering fancies, patiently sat down;
And, while beneath the evening's sleepy frown
Glow-worms began to trim their starry lamps,
Thus breath'd he to himself: "Whoso encamps
To take a fancied city of delight,
O what a wretch is he! and when 'tis his,
After long toil and travelling, to miss
The kernel of his hopes, how more than vile:
Yet, for him there's refreshment even in toil;
Another city doth he set about,
Free from the smallest pebble-bead of doubt
That he will seize on trickling honey-combs:
Alas, he finds them dry; and then he foams,
And onward to another city speeds.
But this is human life: the war, the deeds,
The disappointment, the anxiety,
Imagination's struggles, far and nigh,
All human; bearing in themselves this good,
That they are sill the air, the subtle food,
To make us feel existence, and to shew
How quiet death is. Where soil is men grow,
Whether to weeds or flowers; but for me,
There is no depth to strike in: I can see
Nought earthly worth my compassing; so stand
Upon a misty, jutting head of land--
Alone? No, no; and by the Orphean lute,
When mad Eurydice is listening to 't;
I'd rather stand upon this misty peak,
With not a thing to sigh for, or to seek,
But the soft shadow of my thrice-seen love,
Than be--I care not what. O meekest dove
Of heaven! O Cynthia, ten-times bright and fair!
From thy blue throne, now filling all the air,
Glance but one little beam of temper'd light
Into my *****, that the dreadful might
And tyranny of love be somewhat scar'd!
Yet do not so, sweet queen; one torment spar'd,
Would give a pang to jealous misery,
Worse than the torment's self: but rather tie
Large wings upon my shoulders, and point out
My love's far dwelling. Though the playful rout
Of Cupids shun thee, too divine art thou,
Too keen in beauty, for thy silver prow
Not to have dipp'd in love's most gentle stream.
O be propitious, nor severely deem
My madness impious; for, by all the stars
That tend thy bidding, I do think the bars
That kept my spirit in are burst--that I
Am sailing with thee through the dizzy sky!
How beautiful thou art! The world how deep!
How tremulous-dazzlingly the wheels sweep
Around their axle! Then these gleaming reins,
How lithe! When this thy chariot attains
Is airy goal, haply some bower veils
Those twilight eyes? Those eyes!--my spirit fails--
Dear goddess, help! or the wide-gaping air
Will gulph me--help!"--At this with madden'd stare,
And lifted hands, and trembling lips he stood;
Like old Deucalion mountain'd o'er the flood,
Or blind Orion hungry for the morn.
And, but from the deep cavern there was borne
A voice, he had been froze to senseless stone;
Nor sigh of his, nor plaint, nor passion'd moan
Had more been heard. Thus swell'd it forth: "Descend,
Young mountaineer! descend where alleys bend
Into the sparry hollows of the world!
Oft hast thou seen bolts of the thunder hurl'd
As from thy threshold, day by day hast been
A little lower than the chilly sheen
Of icy pinnacles, and dipp'dst thine arms
Into the deadening ether that still charms
Their marble being: now, as deep profound
As those are high, descend! He ne'er is crown'd
With immortality, who fears to follow
Where airy voices lead: so through the hollow,
The silent mysteries of earth, descend!"

  He heard but the last words, nor could contend
One moment in reflection: for he fled
Into the fearful deep, to hide his head
From the clear moon, the trees, and coming madness.

  'Twas far too strange, and wonderful for sadness;
Sharpening, by degrees, his appetite
To dive into the deepest. Dark, nor light,
The region; nor bright, nor sombre wholly,
But mingled up; a gleaming melancholy;
A dusky empire and its diadems;
One faint eternal eventide of gems.
Aye, millions sparkled on a vein of gold,
Along whose track the prince quick footsteps told,
With all its lines abrupt and angular:
Out-shooting sometimes, like a meteor-star,
Through a vast antre; then the metal woof,
Like Vulcan's rainbow, with some monstrous roof
Curves hugely: now, far in the deep abyss,
It seems an angry lightning, and doth hiss
Fancy into belief: anon it leads
Through winding passages, where sameness breeds
Vexing conceptions of some sudden change;
Whether to silver grots, or giant range
Of sapphire columns, or fantastic bridge
Athwart a flood of crystal. On a ridge
Now fareth he, that o'er the vast beneath
Towers like an ocean-cliff, and whence he seeth
A hundred waterfalls, whose voices come
But as the murmuring surge. Chilly and numb
His ***** grew, when first he, far away,
Descried an orbed diamond, set to fray
Old darkness from his throne: 'twas like the sun
Uprisen o'er chaos: and with such a stun
Came the amazement, that, absorb'd in it,
He saw not fiercer wonders--past the wit
Of any spirit to tell, but one of those
Who, when this planet's sphering time doth close,
Will be its high remembrancers: who they?
The mighty ones who have made eternal day
For Greece and England. While astonishment
With deep-drawn sighs was quieting, he went
Into a marble gallery, passing through
A mimic temple, so complete and true
In sacred custom, that he well nigh fear'd
To search it inwards, whence far off appear'd,
Through a long pillar'd vista, a fair shrine,
And, just beyond, on light tiptoe divine,
A quiver'd Dian. Stepping awfully,
The youth approach'd; oft turning his veil'd eye
Down sidelong aisles, and into niches old.
And when, more near against the marble cold
He had touch'd his forehead, he began to thread
All courts and passages, where silence dead
Rous'd by his whispering footsteps murmured faint:
And long he travers'd to and fro, to acquaint
Himself with every mystery, and awe;
Till, weary, he sat down before the maw
Of a wide outlet, fathomless and dim
To wild uncertainty and shadows grim.
There, when new wonders ceas'd to float before,
And thoughts of self came on, how crude and sore
The journey homeward to habitual self!
A mad-pursuing of the fog-born elf,
Whose flitting lantern, through rude nettle-briar,
Cheats us into a swamp, into a fire,
Into the ***** of a hated thing.

  What misery most drowningly doth sing
In lone Endymion's ear, now he has caught
The goal of consciousness? Ah, 'tis the thought,
The deadly feel of solitude: for lo!
He cannot see the heavens, nor the flow
Of rivers, nor hill-flowers running wild
In pink and purple chequer, nor, up-pil'd,
The cloudy rack slow journeying in the west,
Like herded elephants; nor felt, nor prest
Cool grass, nor tasted the fresh slumberous air;
But far from such companionship to wear
An unknown time, surcharg'd with grief, away,
Was now his lot. And must he patient stay,
Tracing fantastic figures with his spear?
"No!" exclaimed he, "why should I tarry here?"
No! loudly echoed times innumerable.
At which he straightway started, and 'gan tell
His paces back into the temple's chief;
Warming and glowing strong in the belief
Of help from Dian: so that when again
He caught her airy form, thus did he plain,
Moving more near the while. "O Haunter chaste
Of river sides, and woods, and heathy waste,
Where with thy silver bow and arrows keen
Art thou now forested? O woodland Queen,
What smoothest air thy smoother forehead woos?
Where dost thou listen to the wide halloos
Of thy disparted nymphs? Through what dark tree
Glimmers thy crescent? Wheresoe'er it be,
'Tis in the breath of heaven: thou dost taste
Freedom as none can taste it, nor dost waste
Thy loveliness in dismal elements;
But, finding in our green earth sweet contents,
There livest blissfully. Ah, if to thee
It feels Elysian, how rich to me,
An exil'd mortal, sounds its pleasant name!
Within my breast there lives a choking flame--
O let me cool it among the zephyr-boughs!
A homeward fever parches up my tongue--
O let me slake it at the running springs!
Upon my ear a noisy nothing rings--
O let me once more hear the linnet's note!
Before mine eyes thick films and shadows float--
O let me 'noint them with the heaven's light!
Dost thou now lave thy feet and ankles white?
O think how sweet to me the freshening sluice!
Dost thou now please thy thirst with berry-juice?
O think how this dry palate would rejoice!
If in soft slumber thou dost hear my voice,
Oh think how I should love a bed of flowers!--
Young goddess! let me see my native bowers!
Deliver me from this rapacious deep!"

  Thus ending loudly, as he would o'erleap
His destiny, alert he stood: but when
Obstinate silence came heavily again,
Feeling about for its old couch of space
And airy cradle, lowly bow'd his face
Desponding, o'er the marble floor's cold thrill.
But 'twas not long; for, sweeter than the rill
To its old channel, or a swollen tide
To margin sallows, were the leaves he spied,
And flowers, and wreaths, and ready myrtle crowns
Up heaping through the slab: refreshment drowns
Itself, and strives its own delights to hide--
Nor in one spot alone; the floral pride
In a long whispering birth enchanted grew
Before his footsteps; as when heav'd anew
Old ocean rolls a lengthened wave to the shore,
Down whose green back the short-liv'd foam, all ****,
Bursts gradual, with a wayward indolence.

  Increasing still in heart, and pleasant sense,
Upon his fairy journey on he hastes;
So anxious for the end, he scarcely wastes
One moment with his hand among the sweets:
Onward he goes--he stops--his ***** beats
As plainly in his ear, as the faint charm
Of which the throbs were born. This still alarm,
This sleepy music, forc'd him walk tiptoe:
For it came more softly than the east could blow
Arion's magic to the Atlantic isles;
Or than the west, made jealous by the smiles
Of thron'd Apollo, could breathe back the lyre
To seas Ionian and Tyrian.

  O did he ever live, that lonely man,
Who lov'd--and music slew not? 'Tis the pest
Of love, that fairest joys give most unrest;
That things of delicate and tenderest worth
Are swallow'd all, and made a seared dearth,
By one consuming flame: it doth immerse
And suffocate true blessings in a curse.
Half-happy, by comparison of bliss,
Is miserable. 'Twas even so with this
Dew-dropping melody, in the Carian's ear;
First heaven, then hell, and then forgotten clear,
Vanish'd in elemental passion.

  And down some swart abysm he had gone,
Had not a heavenly guide benignant led
To where thick myrt
Ken Pepiton Mar 2018
Thinking of Eve Seeing First the Shiny Thing
The subtile beast, she saw eating of the tree she was
told
would **** her
if she ate it and she believed,
if she even touched it, she would die,
though die was something of a mystery.
What, she thought, is happening here?

The shining serpent thing
is living and eating the fruit of knowing
some thing known to this thing,
unknown to me, this shining serpent can't speak, needn't, but 'tis a beguiling
creature,
a scoff-god swallowing forbidden fruit
as nothing happens. Not dead,
what ever that may be,
why should I? Curioser
and curiosum it says, with its eyes,
"you shall know, as God knows, you shall not
surely die".
(those Kachinas, I imagine dancing off in time,
singing as the chorus of snakes,
"we hold such things as men can't hold in hands")

Oh, no, wait and see. We, you and me, we play no
past roles, no deed is redone, thoughts are rethought.

Everything has been thought, the object of thinking
is to think them again. Mr. Goethe made note of that fact,
when he thought, everything, excepting what I know,
is temporary at the moment, I recall the idea of

God knows what, but it ain't accidental,
and it ain't the misperception of decept-icons dancing
on the head of a pen.

You got that right - question - quest ions symbolize what
you do not know, so, who knows? Question marks
Symbolize the act of questioning. It's a primal need,
Wisdom, the principal thing of which
more is always desire-enabling.
Somebody beyond your knowing imagined that  right.
Would you believe the algorithm needed to program
perception of a who'll-go-rhyme,
or an I'll-go-rhythm positive knee-**** response
to the ***** of a pen or the whisper of a word,
which it is supposed, was written
by 100 monkeys with typewriters,
whacking away endlessly, balancing precariously
on the edge of the first 100 turtles
in the stack? What are the odds, eh?

Life has a plan with no plot, ought we think?
We shall not surely die, we know now, that's a lie.

Beyond believing lies, we know now, how and why
we are naked, by our own cognition.
We told us we are naked.
We, now, know that,

but here, in the pages of the book of life,
we are no longer subject to the ******* of fearing death.
Here, there is no more condemnation.
Believed lies re-cognized here,
affect no fear, we know,
the final foe fell. "It is finished" was no lie.
Take comfort here. Be still, and know,
rest prevents any
re-triggering viruses left by
the lying messenger's old fables, told as prophecy
or fair-tales oft sung as epics
pre-determining the possibility of evil winning in the end.
The words that built the lies remain,
not the lies. Evil never had a chance, life isn't fair.

The basic plot is a man-made thought, the purpose is not.
Life goes on, death never could have won
and now its power serves
to make eternal waves that keep thinkers thinking things differently.
Loneliness, after all is said and done,
is not
as common
as one might think. There's always
Details, details, details
God only knows.
Saying such a thing idly is vain.
Unless, you know, God knows.
****, that, too.
None of that here, you know.
no condemnation
Socrates was a joke, nothing new under the sun,
beyond that is no mortal's concern. Believe me.
Knowing nothing is far more difficult than men imagine.

Tongue in cheek was an old clue in fair play,
your gramps
could poke out his cheek like he had a snake in his mouth
struggling to break through sealed lips.  
Then he' tells a
fish-story and claims the magi know it true.
Tongue in cheek, so to speek, I see some missed conceptions
fructify from spores spat idly as ****** hells and damns
from tinkers tinning pots with crazy making lead solder.
Which meandered my other me to lead
Lead soldiers. I led the boys to war, that's what they were for.
It's all in the plot to make men of boys so we can help God
defend Heaven, in case…

What?
Good versus evil and all that whole lie.
Or is it faith we must defend?
How reasonable is that? What can **** an idea like
one of the big three?

Eve knew knowing good and evil cost her.
She paid attention to
the truth of all she so suddenly knew.
Otherwise,
she could not attempt the task of bringing
Able into the world, after the pain of Cain.

Oh, please, let Cain fulfill the promise, I cannot bear the pain,
said Adam in his shame.
Eve, on the other hand,
knew hope for joy she found in every
birth, and there were many twixt Able and Seth, all girls.
Cain had been gone for decades ere Seth came along.
Eve was o'er-joyed at the boy whose son would somehow
bring to bear the final sacrifice of travail and pain to
manifest the sons of God to play the role pre-ordained
for sons of God and their sons to play, wombed and un,
each, in his own way, the one creation groaned for,
the missing, wanted, desired, one, an
only begotten with just exactly your DNA,
one in 8 billion, a rare element, indeed.
You know.
Mara Dec 2011
How many times can I check facebook, check facebook check facebook?
Glance, browse stalk, stalk harder.
How many times can I watch a show on my computer?
Watched, finished, next episode next episode next episode-caught up
How many times can I get distracted, get distracted check emails—no new messages
Entertain me, distract me, disconnect
I want to be turned on standby, autopilot, you can think for me
Keep the walls of paper from burying me, suffocating me
Intellectually flat-line, a mental goodbye
Lose consciousness, fake my awake
Get lost, then found then actually find my way back to my workload
Attempt the task that terrifies
Look it in the eye,
Unafraid eager and tackle it down to the ground
One subject two three,
But the pile it looms over me, consumes me
I bit off more than I can chew
Teeth that don’t release, don’t retract
All I think of is how I should act
Attack, straight on? That’s the best bet
Nothing was ever accomplished by sitting down in fret
The stakes are just too high to try
A failed attempt changes impressions
Self-Conceptions
aurora kastanias Feb 2018
My birth was an infinite hazard slowly
suddenly sparked by a singularity, dense,
blazingly intense, warm womb of everything
to be to become, pitch black smaller than a pea

induced to expand, quantum fluctuations,
give to acquire space, to grow, foreshadow my
future existence, forbearing the libertine conduct
of particles wooing, playing games of attraction

abiding by laws elegantly unwritten, striving
to unite yet at moments repelled, by forces
unfathomable, a dynamic courtship unaware,
unconscious drive of conscienceless creations.

When, an endless labour of spinning behaviour
engenders rarity, beguiling perfection, where,
a molten sphere dances around a fiery young star
at a demure distance to lose heat and hoard

water, become a sphere of stone, a cosmic
delivery room yielding conceptions, billions of species
born, lived and extinguished, primordial ancestors
evolving I was brought into existence. Who am I?
On birth
Mateuš Conrad Sep 2016
they (yeah, the paranoid pronoun, esp. in how it's used for abstract coordinates, concretely? conformists) decided it was easier to fill a psychiatrist's gob with my presence, and for psychiatrists to pay the mortgage with someone who they termed schizophrenic, forgetting the fact that the person in question was bilingual - odd how humanists confuse bilingualism with schizophrenia, maybe a coin flip later and we'd get biphrenic? that's pushing it, but it just might work to describe an atom evolved into a human form... basically in two places at the same time: confederacy of archaeological theology - and by being in two places, behaving differently in each stated sphere of observation... that's it though! theology translates as archaeology in science, excavating the designation of the argument of the spider and the spiderweb, the perfect yoga instructor, one position fits all... because scientific positivism is dead... it's dead... we're experiencing a transition into scientific negativism, mainly because there's a plumber's conundrum of a blocked fact-machine... which turned out to be a fat-machine... we're just hearing the same ****, over and over again.

i never knew it, but when humanism was born
it came across the challenges of
Darwinism (Aristotle's footnote),
with all due respect for humanism
though,
             humanism gave us
the most apathetic formulation of
any faith at all...
and do you see a rebellion happening
anywhere concerning this?
i see a bunch of ****-naked Amazonian
nomads singing the huh? huh?! song...
esp. when they see safety-hats and
tractors... me? i live in the
outer suburbs of a Greek city-state...
when you're walking down the
street and see a bare chested driver
of a tractor, and a loser (me) drinking beer
while the police pass by in their cruiser
and don't give a ****... well...
welcome to the Fe (iron) Fe Fe feral land...
(almost a sneeze, but not quiet)
metro-****** pinkies anywhere?
no... root that **** into your brains
you urban wankers... stay there,
rot... keep up the debauchery of
Beckton's recycling centre...
oh sure, keep the theatres open,
with Simon & Garfunkel applause of song...
like ballerinas and fat operas needed
an exercise regime...
Darwinism is brutal enough,
it's brutal, it's not pretty,
looking at it from a creationist perspective
you'll only get brutality from it,
only an Zimbabwe born englishman would
care to champion it... oh look!
a monkey ******* a ferret!
i cried today... my female cat was inspired
when a squirrel started doing gymnastics
on my garden fence, one paw tucked against
its chest... i haven't seen a squirrel in my
garden for a while, i've shown her a hedgehog
once, but a squirrel? try catching a squirrel!
it's like catching the ******* of a mosquito
wearing boxing gloves... or Zeno...
i cried my eyes out, by a squirrel...
acrobatic rats that hate throngs...
the simplest of things bring the greatest of joys,
and a consistency in thinking about
death make the simple assurances of mortality
so much more appreciated...
of course i think about death... why wouldn't
i? so this homeless man has a tent...
they're dragging them in, he says:
i haven't done anything wrong...
the military-industrial complex isn't secular at all...
psychiatrists are the complex's priests...
they're looking for subjects to ensure they earn
while giving oral *** to pharmaceutical companies...
and that's the *cul de sac
truth -
no, wait... humanism's religious doctrine is
Darwinism, can't deviate from that,
keep a kettle and a sun on the same timescale,
i'm Caribbean lazy though...
you with beer and joint, me with beer and another
and another beer and an Apache echo impression
of echoing-yawn,
we have evolved past mating calls of animals...
all we have are warring calls... la la la for simplicity...
or in verse of new Zealander Haka:
                           ****, have no funny lyrics...
where was Darwinism when mating calls became
subtle and we exchanged mating calls for warring chants?
where was Darwinism then?
you telling me i have to own a watch, a mansion,
a nice car and enough money for a child's private
education to make one at all? pretty subtle
and all the more less colourful... you can ask me:
where was god when the Holocaust happened...
i'd reply: where was a decent joke?
apparently Moses died from laughter...
now i'm stuck with having to proof read
the first print of my book... that's going to be
agonising... i hate rereading my work...
and aren't we in a standing still position,
on an escalator, or the journalists are gullible,
i mean they're worse than pigs, they're eating
regurgitated facts... they're the ones that always
end up saying: if it ain't broken, break it...
that's their magnum opus fixation, and
the recycling bin... that's what they're there for,
i bet you a hundred quid that Putin's tears
would have turned into diamonds if they fell
on St. Basil's onion domes...
all these ****-incubating-real-emotion
calculators of the English parliament are worth
a psychiatric sketch show... punchline?
you ain't ever ever getting out, ha ha!
Darwinism is cruel, and people sort of like
the whips of a static history, sometimes they come back
to the 17th century and make a television program,
sometimes they have a chance encounter
to cite something from the only century that can
be experienced with anatomical dissection skill:
namely the 20th, or to be accurate, the 2nd half
of the 20th century... most of the time they haven't
the foggiest about history these days,
they're either electron-clouds of electron-orbits,
ping-pong between these two conceptions...
they're always pro-neutral (proton-neutron
centre) - and indeed the tetragrammaton invested
in Ke$ha... ka-ching! sz sh sharpener of wit...
got to love tactical pop, or the caveman ontological
obituary of buying alkaline batteries...
i bought alkaline batteries last year,
which technically makes me a caveman...
compact disks make me a caveman...
books make me a caveman... i'm a ******* caveman!
drag my woman by her hair...
what a great Darwinism provides,
we're all comparatively stone-age...
i love how we just made all history between that
into cf. snippets, and how the caveman attitude
is supposedly a ****** pill to supercharge our
attitudes into beastly thumps and gurgles and
elbows up the **** thrills...
Darwinism is cruel, Darwinism is currently the
theology of humanism... but once upon a time
the religious aspect (or in humanism's behaviour prescription)
was ascribed to one hour on Sunday...
now we're sorta stuck in a church, 24 / 7...
now we're all our own ritual makers...
we have the holy communions of buying a certain
type of coffee in a shop, or it's called curry Friday
and Saturday takeaway randomisation,
gathering the ready-meals Sunday to Thursday...
everyone having the busiest of lives...
if religion is dead, then i must be a nun.
i don't think Darwinism actually attacked theology...
some people are proper pranksters with
the notion that Darwinism attacked theology,
some get to play Jesus in some biblical theme park...
what i think Darwinism damaged, primarily,
is history... if journalists keep spanning
historical references from here & now and
that greatest ontological excuse: caveman once,
Chanel model no. 2, we'll surely sell many
more shaving equipment tools and sanity pills as we go
along into 24h / insomnia society...
me? i'm out... i'll be keeping my imagination
honed toward the Faroe Islands, along with my sanity.
Scarlet McCall Jun 2017
An abstract of an academic paper written by a doctoral student: "In this semimanifesto, I approach how understandings of quantum physics and cyborgian bodies can (or always already do) ally with feminist anti-oppression practices long in use. The idea of the body (whether biological, social, or of work) is not stagnant, and new materialist feminisms help to recognize how multiple phenomena work together to behave in what can become legible at any given moment as a body. By utilizing the materiality of conceptions about connectivity often thought to be merely theoretical, by taking a critical look at the noncentralized and multiple movements of quantum physics, and by dehierarchizing the necessity of linear bodies through time, it becomes possible to reconfigure structures of value, longevity, and subjectivity in ways explicitly aligned with anti-oppression practices and identity politics. Combining intersectionality and quantum physics can provide for differing perspectives on organizing practices long used by marginalized people, for enabling apparatuses that allow for new possibilities of safer spaces, and for practices of accountability."--an abstract of a paper by doctoral student Whitney Stark

Atomic particles, how can it be so
that your purpose is not just to flow
in and out of existence, building reality--
the stars, cosmic gas and galaxies--
but to “ally” with groups of humans fighting “hierarchies”
and demanding “safe spaces”
(even though their entire race is
at the top of their planet’s food chain).

In this mysterious universe there is no safety,
accountability or identity,
only elements, and energy.
Brief combinations make life
legible for a nanosecond in cosmic time, and doomed to strife.
Biology does not know oppression,
only generation, reproduction,
until our growth chokes us and we fall
like so many of our ancestors, who lived and died
on this blue-green ball.
And one day the sun will explode and blow
even our atoms, which have endured (despite oppression),
and the particles will go far until maybe they sow
new life, in bodies unfamiliar, on planets unknown.
In fairness to Whitney Stark, right-wing groups mislabeled her paper as an attack on Isaac Newton. She was ridiculed as anti-science and a dogmatic feminist.  In fact Stark is referencing quantum physics, which may contradict Newtonian physics to some extent. I really wanted to read what she wrote as a playful attempt to draw a parallel between quantum physics and non-hierarchical organizing, but her jarring repetition of politically correct catchphrases and slogans shows this is only an attempt to submit to the current academic authoritarianism that has taken over women's studies and many other fields--perhaps even universities as a whole--so that professors merely recite a dogma of oppression rather than questioning and exploring.
Brittany f Nov 2011
How many times can I check facebook, check facebook check facebook?
Glance, browse stalk, stalk harder.
How many times can I watch a show on my computer?
Watched, finished, next episode next episode next episode-caught up
How many times can I get distracted, get distracted check emails—no new messages
Entertain me, distract me, disconnect
I want to be turned on standby, autopilot, you can think for me
Keeps the walls of paper from burying me, suffocating me
Intellectually flat-line, a mental goodbye
Lose consciousness, fake my awake
Get lost, then found then actually find my way back to my workload
Attempt the task that terrifies
Look it in the eye,
Unafraid eager and tackle it down to the ground
One subject two three,
But the pile it looms over me, consumes me
I bit off more than I can chew
Teeth that don’t release, don’t retract
All I think of is how I should act
Attack, straight on? That’s the best bet
Nothing was ever accomplished by sitting down in fret
The stakes are just too high to try
A failed attempt changes impressions
Self-Conceptions
Rissa Wallace Dec 2011
It was magical. The starry night, under the trees.
The romance, completely willing.
Each person covering in the I love you's of tomorrow and for the rest of eternity

Or at least thats how it was perceived by their story
Everyone knew what they didn't want them to...they're romantic night was a joke.

Stumbled drunkness, followed by lustful "I love you's" and bad decision making

It was all an accident and it was the beginning of me.

Panicked months followed. Fake happiness. Attempts to destroy and forget the mistake.

New years. They made a vow...a resolution to finally be okay.
And for a while, they even tricked themselves to think that.

It was great...for about a year
then he left
she left a few years later.
World War 3 was at a stand still...but only for a while.

It didn't take much to rekindle the fire.
As they say...you always remember your first drunken love. To love forever with them until the day the universe forces you two to part.

(PSH! Yeah...thats not what they say)

There was crossfire immediately

Flames thrown further than light can travel and the only person being burned...was me.

I wasn't raised by them. I couldn't ever possibly be that angry.
I have loving grandparents that show nothing but affection and support.

BUT GENETICALLY...I was *******.
My outside environment only frustrated my inside environment.

It was like the Wiggles vs. Hannibal Lector.

Surprisingly the end didn't turn out as violently as many imagined.
I was always trying to be "saved" but I never understood what from?
The worse that had come out of the entire situation was me...as I am now.

Granted...I have communication issues I'm a bit too sarcastic and the only was I can say what I really feel is through pen and paper. Sticky notes cover every corner of my room, screaming every obscenity that has ever crossed my mind
AND YET....
I think I'm okay.

I'm successful in most aspects of my life. And it had everything to do with my beginning.

I've heard "I'm sorry" ever since my grandparents came to back to school night in kindergarten.
What for?! How many people do you know that can walk through a valley of fire unscathed?

Honestly, don't be sorry...because after what I've accomplished
the lustful drunken night vs. the romance means nothing.

And who knows...it could have been under a tree on a starry night.
ConnectHook Apr 2016
I sing of life at state expense
a state devoid of common sense
addicted to obesity
impolitic in body weight
yet headed for austerity
as other people’s money ends
plebeian class-revolt transcends
our bureaucratic history.

They stack the monthly welfare decks
complain the service second-rate
those sullen clients, thankless louts
pajama-clad with tattooed pouts
whose girlfriends swell while babies cry;
the fathers mumble, sagging high
and wait in lines. The women try
to fool the lunar period
conceptions waxing myriad
while teenage dads discover ***
and social workers cash the checks
the daily urban nightmare is
enough to scare a nation broke
in clouds of marijuana smoke:
the cashless global mystery.

The breeders born in tropic lands
are tempted till they take the bait
no baby-momma understands
what family means, what life demands
Your undertakers overstate
in order to remunerate
your Democratic history:
a bankrupt urban mystery
the not-so-Great Society.

The ghetto *****-donation ploy
makes babies but maintains the boy
to run around from mom to mom
slow-motion population bomb
as if to merely demonstrate
that social program funders wait
till number-crunchers aggravate
the urban teenage welfare state.
♂✿∅☢♂☯✰✿☠♂☯✰
a  poem a day for NaPoWriMo2016
            ✿
www.connecthook.wordpress.com
            ☮
Homunculus Feb 2019
01/31/2019

Today, I learned the true extent to which I loathe the IRS. To be fair, I've always known that I hated them. I've had plenty of legitimate reasons for this in the past. For instance, every year, they casually extort our wage and salary, pretending to allocate it for the building of bridges, roads, and schools. While in reality, the infrastructure and educational system crumble, and defense spending grows without limit.
But then again, I do suppose that in a certain sense, roads, bridges, and schools are built indirectly with these funds; but only after the funds are used to blow these institutions to smithereens in third world countries, and private corporations like Halliburton are contracted to rebuild them for egregious profits. Profits, mind you, which are shuffled to dozens of offshore shell corporations, ensuring that they are taxed at a rate exponentially lower than the profits of the average working citizen.
But today, I experienced a type of hatred entirely novel to my conceptions of what is even possible in the realm of consciousness. A loathing so intense that it paralyzed my rationality, sending me into fits of rage and bewildered astonishment that I would wish on NO ONE . . . except Cheney or Kissinger, the ******* *******. For today, for the first time in all my 28 years of life, I filed my federal income taxes. I knew that one day the chore would inevitably arise, but I still consider it an accomplishment to have made it through an entire third or more of my life without ever actually dirtying my hands with the wretched muck. All that aside, the story goes like this:
I work as an “independent contractor” for a friend who runs a small business. I perform various services around the office, and he cuts me a check at the end of the week. I've been working there “on paper” for about a year, really a bit longer, but “what they don't know...” so goes the old adage. We had, the both of us, anticipated with tempered irritation, the arrival of this bureaucratic beast of burden. However, neither of us knew that the deadline mailing date for “independent contractors” comes nary two months sooner than for payroll employees. This information was sprung on us at the very last minute by his tax attorney who, from this point on, will be referred only to as 'G.S.' (grease stain).
As I was fulfilling my duties, my friend urgently beckoned to me “STOP WHAT YOU'RE DOING. TAXES ARE DUE TODAY, AND WE HAVE TO FILE THEM NOW!” Naturally, I panicked. I had seen an income tax form . . . perhaps once or twice? . . .  much less filled one out . . .  maybe once at 17 during the employment process at a fast food joint? . . . Initially, we had thought it would be a simple matter of the W-2, the likes of which had been filled out automatically for me by employers in the past as a part of the hiring phase. Nonetheless, since my status of “independent contractor” placed me into a different tax category, I had to fill out what is known as a 1099-MISC. “Simple enough!” thought I, “I'll just fill in the relevant details and get back to work.” . . . “NOT SO FAST, CASEY JONES!” screamed the form, with all its talk of “fishing boat expenses” and “crop insurance” . . . “O...K?” “and what precisely has this to do with me?” thought I.
My employer, courteous as he can sometimes be, called up (t)rusty old G.S., who referred us to a site where the form could be understood more intelligibly. After a bit of head scratching and chin stroking, we figured it out. No matter, though! Because once we figured the form out, we couldn't figure out what to DO with the ******* thing. 'G.S.' was once again consulted, and he told us that we could simply print the form, and take it to an H&R Block office for submission. “Okay, simple enough!” thought I . . . but alas! It was not to be so. When we arrived at said office, the agent . . . who looked like a burned out caricature of William H. Macy . . .  reviewed the forms, and said that to apply the deductions I had calculated, he would require a $300 fee for his services, and that I would need to fill out a “Section-C.” This lanky, rasp-voiced, twig of a man then withdrew from his cubicle, at which point, my employer whispered to me “**** that, I've done Section-C forms hundreds of times, we're ditching these crooks”
At this point, we retreated back to the office, found what we thought to be the relevant forms, but were soon swept up in a vicious monsoon of bureaucratic legalese which, although it resembled English, bore few similarities other than word spelling and grammatical form. It is sometimes alleged that Kafka was haunted by ghosts which had an insatiable appetite for stories. The legend further has it that he would write for them to quell their unyielding wrath. Those of us who have read Kafka know intimately of his satirical preoccupation with the absurdity of bureaucracy. Perhaps these stories pleased the ominous specters which loomed over him like the fluorescent light beaming down upon me as I type these words. Some things can never be known for certain. If, however, this were truly the case, then it would seem that Kafka's ghost had now taken the role of writing MY story for his own amusement. Every cliché of the DMV and social services building was present in this ghastly affair. “Fill out this form; stand in this line; oh, I'm sorry, sir. You've got the wrong form. You'll need to file a (…) and take it to (…), their hours are MwAhMwAhMwAhMwAhMwAh” This futile circumlocution went on for SIX HOURS. All the while, thoughts of a perfectly wound noose, crafted of thick hemp rope, with thirteen pristine wraps forming a slipknot to be fitted as though tailor made around my neck filled my mind, as the acute stages of benzodiazepene withdrawal began to set it. Luckily enough, or so we suspect. We figured it out, and now I have only to wait for my return to come in the mail to see what I owe.
But once I got home, I got to thinking. There is a copy of 'Infinite Jest' on my coffee table. A literary epic whose magnitude cannot possibly be overstated. I began to think deeply reverential thoughts of the author of this book, and then something clicked in my mind: on that fateful day when Wallace took his own life  by the noose, he was in the middle of writing a novel about nothing less than the 1985 Tax Code in Illinois, and a group of IRS agents. Being the adamant researcher of all topics that he was, we can hardly imagine that he did not give this terrible ******* of language what he felt to be its due diligence. Of course, any responsible thinker understands that correlation does not equal causation; but as the admittedly ironic thoughts of suicide filled my mind over the course of this afternoon and evening, I can't help but be left to wonder if a mind so vastly superior to mine as his did not experience these ideas with markedly less irony as he reveled in the vile idiosyncrasies of bureaucratic jargon. Again. Some things can never be known.
I have begun keeping a journal. Not so much for the sake of documenting my daily experience, but more so to experiment with different writing styles and, perhaps to help clarify my own thoughts. I will also continue to write poems, of course.
K Balachandran Jan 2014
An ecstatic poet, conjured up a full moon night so special.
Pairs of lovers got drunk with moon's white wine, reveled,
danced all night along the sea washed sands in ebullient spirit
till they were completely exhausted,  slept there on the sand bed.
When dawn tiptoed, they transformed to lovebirds, away they flew,
did they want to get back to human lives; no one knows, even if they did-
wasn't possible, the poet that created them, in drunken stupor, had
already forgot the whole episode and was in a hurry for new conceptions.
Are we not the characters left to fend for ourselves in the grand imagination of the cosmic narrator?
DSD Feb 2014
Red
Temples throb.
Ears burn red hot.
Myriad thoughts
Collide, coalesce and split.
Coalesce again.
A dark sand storm of doubts
Fear and panic brew
In the charred barrens.
Hands to my face.
Distant melancholy themes.
Overwhelmed.
Violent conceptions
Need release.
Red flows
Through graphite
At Fahrenheit 4-5-1.
Fahrenheit 451- temperature at which paper burns.
David Barr Dec 2013
Difference involves a discernable set of identifiable concepts, where soft cheese can be wrapped in cosmetic triangulations.
I know that electricity is a paradoxical commodity, where black diamonds resonate with something which is dissimilar to the larger expectations of society.
Like I said: miscellaneous conceptions of mature virility are evident to three-sided arguments. Aren’t they? There are three sides to every savoury story.
gs kerr Jul 2011
we're old souls you & i.
bound by a need to be something beyond ourselves.

i admire that in you.
your struggles, questioning
breathing new life into stale moments.

we're gypsies i'd say, you & i.
the new beatniks
pushing the boundaries of self discovery
fighting with ourselves & conceptions of identity.

we're moving, always
self destructing
running in search of any semblance of truth.
Akemi Apr 2016
Someone told me talking to women was completely different from talking to men
Familial desire circumventing physical rationality
I don't ******* get it
Flesh is flesh
There is no separation between this body and the next
No delineation save for my own arbitrary ones
This world is chaos bound by imposition
And none of it is real
I'm not even going to say middle class conceptions of family are constructs
Everything is a construct
Knowledge is anthropic chaos
Don't pretend you can tell the difference between essential existence and our subjective reordering of boundless matter
A gap does not form between a molecule of air and a molecule of flesh
I am trapped in my own sensations but I am not defined by them
So back to the story of material existence reduced to reproductive imperative
Treating all of the other *** as a means to displace one's self beyond annihilation into temporal infinity
Who ******* cares?
Legacy does not carry on after death
Legacy does not even carry through life
Language breaks down the moment we open our mouths
No one will ever view your life the way you view it
Splashing through a pool, ripples morph all reflections into monstrous amalgamations
Hey, tell me
Do you even remember yourself that clearly?
Hollow triumph, grandfather's bones in a grandfather clock ticking past twelve
Sorry, I just don't see the allure of treating half the human race as a means to satiate your own lust whether physical or genealogical
Or even categorising humans into binary dualisms that bored philosophers a century ago
Haven't you heard? God is dead
And there is no meaning to your boring male existence
3:52pm, April 10th 2016

Everyone is so ******* boring.
Trapped in traditions we dismantled two hundred years ago.
This heteronormative, andro-, euro-centric nothing view of ****, work, death. Blah ******* blah.
Stop imposing your sterile, bland patriarchal reactionist views on every ******* woman in existence.
Jesus ****.
I just don't.
I just ******* don't anything.
I just don't anything ******* just anything don't Jesus don't I anything
no no no no No no No no
stop stop stop stop stop stop stop
man wife man wife child man wife
playing in the garden, whee i'm an airplane, not aeroplane who the hell spells it aeroplane who even came up with that dad
well son, language is arguably an intersubjective field of interpreting the world into our subjective consciousness, with no core, filled with arbitrary signifiers to arbitrary signified concepts
but daddy, if everything is pointing to a concept, where does the real object come into--
shut your face timmy and go help your mother cook, until you reach the age of 16 when you must denounce all you learnt from your mother and become a real man who doesn't cook, and just lounges around and thinks 'golly, i sure wish i could be like my dad and wear a suit and lose all sense of self to the capitalist self-annihilating death machine of corporate hegemony'
yaaaaaaaaaaaaaay
ALamar Jul 2015
Thoughts
Mindless texts
Posts ending with emojis and hashtags
Billions of words randomly tweeted out
Ideas and conceptions
Time and space attaching themselves to certain perceptions
Relevancy belongs to truth being spoken through reality and fantasy
entropiK Nov 2010
I've never been someone anyone would understand. I think differently. I act differently. I believe differently. I'm different, to lay it all out there.

I can be a very nice person, that doesn't mean I am very often. I have to try. My behavior depends on my encounters. I should probably be more level, but where's the honesty in that? Level people don't rise and fall. I'm waiting to rise again.

I'd rather have a conversation with my dog or someone I'll never meet, than with someone that knows me. Pre-conceptions are funny that way. I suppose I perceive people perceive me inaccurately. They do, actually. But I do it too, except one would think I might know myself by now. With strangers (and dogs), there are no pre-conceptions. Or at least, those thoughts are hazy and not defined. I hate being defined. Maybe that's why I haven't figured myself out just yet, it's for the best. I feel more free this way.

I'm not free. I've never been free. There were times when I was held under someone's thumb, someone who didn't even have the right kind of grip. Then there are those times when obligation held me tight, I couldn't escape it. I still can't. Even without all of these forced bindings, I'm simply bound to tie myself to something or someone. I can't seem to help it. I need to be needed. But I want to be let go. I'm sure I'd feel differently if that were to actually happen though. There I go again, not knowing…

I don't believe in marriage, but if I did…I'd marry a handsome blueberry farmer. We'd grow blueberries and grow old, all at the same time. He'd play the harmonica on the front porch while we sipped on sweet tea and watched the sun go down every evening. The dogs would love to hear him play, and they'd sing along…you know how dogs do. The kids would think us odd and wonder why we never get bored, sitting on the same porch together. And we'd think the kids are funny. Because let's face it, young people get weirder all the time.

I have my doubts about time. It seems it always runs out. Maybe I get a late start. Maybe I ***** around too much. Maybe it's that way for everyone. I don't know. I guess I shouldn't waste my time worrying about it.

I don't trust things. I trust words though. That may sound odd, in that someone has to say them. More than likely, I won't trust that person. Words are honest, the thoughts behind them may not be. That is to be debated in the moments or even after the fact, I suppose. I guess I trust the written word more so, to be specific. Words are for always, even if the "say"ers are not.

I don't talk about myself very much, really. I converse with people…and dogs. I elaborate upon what I mean, and sometimes I share stories. But I'd rather talk about you. I'm not sure why I do that. But I just discovered it about myself. I like discovering things about myself. The one thing I've known for a long time is I am honest. That's one thing I pride myself on. I won't lie to myself or anyone else, not anyone that matters anyway. And if I choose to tell you something, more than likely you matter. So, trust me. I need you to.
[[But I don't need you. I just need you to know that.]]


** this is for someone** they told me i would die without them~
this was my answer, or...what i said in return...
just somethingg~
Tori G Jul 2014
Stuck.
You're stuck.
So that must mean I am too.
I don't want to be stuck.
My love for you grows
More and more each day.
But I can never stay stuck.

Stuck.
I was stuck.
Long before I met you.
I didn't want to be stuck then,
And I don't now.
Trapped within a
Disgustingly thick, slimy stuck
I worked my way deep in to find
Nothing but more unruly muck.

Stuck.
I'm only halfway stuck.
But you're all the way stuck.
I'm not going back in.
I'll suffocate again,
Lose myself and become
The demon that attaches to
My weakening soul like
The grotesque parasite it is.
You can stay stuck all you want
But you'll never find me down there
While you wallow around in your
Muddled conceptions of yourself.

Stuck.
Yeah, right.
But I'll be here
At the edge of the muck
Waiting to help you out
When you get unstuck.
You'll get through it.  :)
JR McFadden Jun 2015
Life and death are one in the same; most people just don’t know that. Once you realize that our conscious doesn’t walk the line between the two realms and they all exist in the same realm, you’re entirely ******.  The mundane reality of our existence becomes shockingly clear and it makes you wonder; who gives a ****?  For some reason or another we are expected to, just like we are expected to go to school, just like we are expected to get a job, just like we expected to work our lives away until we are old and gray, then we are expected to enjoy our golden years; die and go on to heaven or whatever. What happens when you reject these conceptions fundamentally and create your own. I don’t know… you don’t know… nobody knows. We could all just **** ourselves and maybe that would fix the world, well… no; that wouldn’t fix the world, but it might fix mine. That seems like a terrible idea doesn’t it? Self-destruction for self-preservation. What I mean by that is this, the world will either crush your soul and **** you, or **** you. So why take the risk, risk the disappointment? This was a wildly depression interpretation of existence. Maybe it's like this because I’m stuck in some dumpy ******* town… Where people drink to drown their boredom, which I find wildly depressing and somehow they soak it up. My entire life has been broken up into 14days on and 7days off. This means I spend 2 thirds of my life with this uninspired people how think binge drinking is the only way to have a good time. I suppose there was a time in my life when I could relate; however unfortunate that is. But now I’ve lost the desire to do so. Where are the other people in my life and in my writing? So focused on my own views on the world with know one else’s ideas or perception. Loneliness seems to be a theme of my life, and understanding myself is my great pilgrimage. The exploration of my body and soul can be achieved. It  begun when I realized I was a conscience being, The first time I contemplated suicide was at the ripe all age of 13. Why I thought about this on a beautiful day at the lake I had visited in the summer with my family for years, puzzles me to this day. Which happens to be the origin of some of my fondest memories. On my bike in the green space that over looks the beach next to the lakeside community center. The sun was bright and the day was hot. Family and friends that I’d known for years surrounded me. Could have been the fear of rejection from the girls that I had little boy feelings for. Interesting how the fear of rejection on such a minor scale can lead to self-destructive thoughts when I should have been playing in with my friends and riding my bike. Trying to write a story… but instead I get a case study for a psych student. Idle hands are the devils playthings. I was thinking earlier; as I was trying to find an activity for the evening and being told time after time that the bar called the Detour was the best place in town to have fun because in this town that’s where people go to drink and here drinking is the thing to do. I thought writing with all that for inspiration would be very difficult. Turns out that it’s not really difficult but **** is it depressing. I want my mind and soul to be immersed in art, music, poetry, philosophy and love; not drenched in close-minded thinking and rye whisky. But here we are, writing in my surprisingly nice hotel room. It’s brand new and the beds are fancy, I thought two pillows was more than enough, but here… I have FOUR! **** shame I have no one to share it with, but that’s to be expected. I feel like Weyburn Saskatchewan isn’t the place where I’m going to find the love of my life and I sadly don’t have much interest in becoming intimate with some unsavory harlot with tattoos being the primary sense of identity.  It doesn’t interest me in the slightest. There was a lovely girl at the restaurant today though, I was there earlier for dinner. She was from Victoria and seemed like a genuine person, but she had a boyfriend who dragged her out to this **** hole… yikes. I’m sorry beautiful, I hope he is a good man, because I would like to think that I could offer you more… but here I am... and what the **** do I know... Writing things that will probably never be read by another human being on earth, unless some catastrophic global event destroys everything on this planet expect my laptop and a few lucky survivors who repopulate and thirty thousand years from now they uncover this and recover my hard drive and finally read this. As unbelievable unlikely as that is, this one goes out to you future folks. Well done you guys really pulled through. If monkeys have taken over… I’m very sad that you’re reading my long dead words, I really feel like we would have really hit it off.

Ok ok, lets see if I can give you something worth reading. I want to write a novel, I real story. Something epic, heart felt and amazing. I don’t know if I can do it, but I have soooo much time to **** so **** it! I CAN DO IT!
Story ideas…
- Duel personally kleptomaniac
- Barbarian warlord tale… blood, guts, **** and  battle.
- Exploration of the world.
- Create my own world….
- A ****** tale about a guy who works in the oil patch and writes garbage, gets stuck and gets a cheese burger.

Alright… well that’s what I'm working with…. I'm going to get a cheese burger.
Don't take this seriously... I don't
Aseh Dec 2012
You are drinking yourself red-eyed and crumpled
on an unmade bed meanwhile I
am hating the world’s promiscuity and signing
autographs that serve no alternate purpose
subsequent to their ink-blotted conceptions and silently
my heart scratches and claws and penetrates
bone, muscle, and choked fat
to get to you

How will we know
when we’re no longer
young enough
to inconsequentially
rot our bodies
from the inside
out?

If I could
I would search for a space
impenetrable
by ants molecules and medium-sized atoms
that exists between
my pale finger tips and
your freckled
bare back moving
slowly up and down

If I could
I would be somewhere where nothing
is the tarnished byproduct of anything
where no one will remind anyone not to
clog their throats or minds or eyes
when they
shiver and choke on scarlet inkblots
and chug gasoline
and wipe away dirt stains
and drink each other’s shame
and form cuts on the soles of their feet
after rushing barefoot through beds of sharp stones
to reach other
Paul d'Aubin Mar 2017
« Des Hommes prophétiques en face de leurs époques face à la souffrance causée par les périodes de réaction et de reflux »

(Relation d’une conférence donnée le 13 janvier 1940 à Toulouse par Silvio Trentin sur le principal Poète romantique Italien Giacomo Leopardi)

Prélude à une commémoration

C'est à la bibliothèque interuniversitaire de l’Université de Toulouse-Capitole alors que je me plongeais avec ferveur dans la lecture des ouvrages sur les « fuorusciti » (appellation donnée aux exilés politiques Italiens) que je découvris un opuscule de 118 pages, issue d'une conférence prononcée à Toulouse, le 13 janvier 1940 devant le « Cercle des intellectuels Républicains espagnols » par Silvio Trentin. Cette conférence fut prononcée avec la gorge nouée, devant un public d'intellectuels espagnols et catalans, la plupart exilés depuis 1939, et quelques-uns de leurs amis toulousains non mobilisés.
L'intense gravité du moment ne les empêchait pas de partager une ferveur commune ce haut moment de culture la culture Européenne intitulée par Silvio Trentin : « D’un poète qui nous permettra de retrouver l'Italie Giacomo Leopardi »
L'émotion fut grande pour moi car cet ouvrage me parut comme le frêle esquif rescapé d'un temps de défaites, de souffrances, rendu perceptible par le crépitement des balles de mitrailleuses, des explosions d’obus s'abattant sur des soldats républicains écrasés par la supériorité des armes et condamnés à la défaite par le mol et lâche abandon des diplomaties. Silvio Trentin avait gravé dans sa mémoire des images récentes qui n'avaient rien à envier aux tableaux grimaçants de nouveaux Goya. Il avait tant vu d'images d'avions larguant leurs bombes sur les populations terrifiées et embraser les charniers de Guernica. Il venait de voir passer les longues files de civils, toujours harassés, souvent blessés, emportant leurs rares biens ainsi que les soldats vaincus mais fiers de «la Retirada ». Il venait de visiter ces soldats dont parmi eux bon nombre de ses amis de combat, parqués sommairement dans des camps d'infortune.
Ces Catalans et Espagnols, qui s'étaient battus jusqu'au bout des privations et des souffrances endurées, étaient comme écrasés par le sentiment d'avoir été laissés presque seuls à lutter contre les fascismes, unis et comme pétrifiés par un destin d'injustice et d'amertume.
Mais ces premiers déchainements impunis d'injustices et de violences avaient comme ouverts la porte aux «trois furies» de la mythologie grecque et une semaine exactement après la conclusion du pacte de non-agression germano-soviétique, signé le 23 août 1939, par Molotov et Ribbentrop, les troupes allemandes se jetaient, dès le 1er septembre, sur la Pologne qu'elles écrasaient sous le nombre des stukas et des chars, en raison ce que le Général de Gaulle nomma ultérieurement « une force mécanique supérieure».
Une armée héroïque, mais bien moins puissante, était défaite. Et il ne nous en reste en guise de témoignage dérisoire que les images du cinéaste Andrei Wajda, nous montrant de jeunes cavaliers munis de lances se rendant au combat, à cheval, à la fin de cet été 1939, images d'une fallacieuse et vénéneuse beauté. Staline rendu avide par ce festin de peuples attaqua la Finlande, un mois après, le 30 septembre 1940, après s'être partagé, avec l'Allemagne hitlérienne, une partie de la Pologne. Depuis lors la « drôle de guerre » semblait en suspension, attendant pétrifiée dans rien faire les actes suivants de la tragédie européenne.

- Qu'est ce qui pouvait amener Silvio Trentin en ces jours de tragédie, à sacrifier à l'exercice d'une conférence donnée sur un poète italien né en 1798, plus d'un siècle avant ce nouvel embrasement de l'Europe qui mourut, si jeune, à trente-neuf ans ?
- Comment se fait-il que le juriste antifasciste exilé et le libraire militant devenu toulousain d'adoption, plus habitué à porter son éloquence reconnue dans les meetings organisés à Toulouse en soutien au Front à s'exprimer devant un cercle prestigieux de lettrés, comme pour magnifier la poésie même parmi ses sœurs et frères d'armes et de malheurs partagés ?
I °) L’opposition de tempéraments de Silvio Trentin et Giacomo Leopardi
L'intérêt porté par Silvio Trentin aux textes de Percy Shelley et au geste héroïco-romantique du poète Lauro de Bosis qui dépeignit dans son dernier texte le choix de sa mort héroïque pourrait nous laisser penser que le choix, en 1940, de Giacomo Leopardi comme sujet de médiation, s'inscrivait aussi dans une filiation romantique. Certes il y a bien entre ces deux personnalités si différentes que sont Giacomo Leopardi et Silvio Trentin une même imprégnation romantique. Le critique littéraire hors pair que fut Sainte-Beuve ne s'y est pourtant pas trompé. Dans l'un des premiers portraits faits en France de Leopardi, en 1844, dans la ***** des deux Mondes, Sainte-Beuve considère comme Leopardi comme un « Ancien » : (...) Brutus comme le dernier des anciens, mais c'est bien lui qui l'est. Il est triste comme un Ancien venu trop **** (...) Leopardi était né pour être positivement un Ancien, un homme de la Grèce héroïque ou de la Rome libre. »
Giacomo Leopardi vit au moment du plein essor du romantisme qui apparaît comme une réaction contre le formalisme de la pâle copie de l'Antique, de la sécheresse de la seule raison et de l'occultation de la sensibilité frémissante de la nature et des êtres. Mais s'il partage pleinement les obsessions des écrivains et poètes contemporains romantiques pour les héros solitaires, les lieux déserts, les femmes inaccessibles et la mort, Leopardi, rejette l'idée du salut par la religion et tout ce qui lui apparaît comme lié à l'esprit de réaction en se plaignant amèrement du caractère étroitement provincial et borné de ce qu'il nomme « l’aborrito e inabitabile Recanati ». En fait, la synthèse de Giacomo Leopardi est bien différente des conceptions d'un moyen âge idéalisé des romantiques. Elle s'efforce de dépasser le simple rationalisme à l'optimisme naïf, mais ne renie jamais l'aspiration aux « Lumières » qui correspond pour lui à sa passion tumultueuse pour les sciences. Il s'efforce, toutefois, comme par deux ponts dressés au travers de l'abime qui séparent les cultures et les passions de siècles si différents, de relier les idéaux des Antiques que sont le courage civique et la vertu avec les feux de la connaissance que viennent d'attiser les encyclopédistes. A cet effort de confluence des vertus des langues antiques et des sciences nouvelles se mêle une recherche constante de la lucidité qui le tient toujours comme oscillant sur les chemins escarpés de désillusions et aussi du rejet des espoirs fallacieux dans de nouvelles espérances d'un salut terrestre.
De même Silvio Trentin, de par sa haute formation juridique et son engagement constant dans les tragédies et péripéties quotidienne du militantisme, est **** du secours de la religion et de toute forme d'idéalisation du passé. Silvio Trentin reste pleinement un homme de progrès et d'idéal socialiste fortement teinté d'esprit libertaire pris à revers par la barbarie d'un siècle qui s'ouvre par la première guerre mondiale et la lutte inexpiable engagée entre la réaction des fascismes contre l'esprit des Lumières.
Mais, au-delà d'un parcours de vie très éloigné et d'un pessimisme historique premier et presque fondateur chez Leopardi qui l'oppose à l'obstination civique et démocratique de Silvio Trentin qui va jusqu'à prôner une utopie sociétale fondée sur l'autonomie, deux sentiments forts et des aspirations communes les font se rejoindre.

II °) Le même partage des désillusions et de la douleur :
Ce qui relie les existences si différentes de Giacomo Leopardi et de Silvio Trentin c'est une même expérience existentielle de la désillusion et de la douleur. Elle plonge ses racines chez Giacomo Leopardi dans une vie tronquée et comme recroquevillée par la maladie et un sentiment d'enfermement. Chez Silvio Trentin, c'est l'expérience historique même de la première moitié du vingtième siècle dont il est un des acteurs engagés qui provoque, non pas la désillusion, mais le constat lucide d'un terrible reflux historique qui culmine jusqu'à la chute de Mussolini et d'Hilter. A partir de retour dans sa patrie, le 4 septembre 1943, Silvio Trentin débute une période de cinq jours de vie intense et fiévreuse emplie de liberté et de bonheur, avant de devoir replonger dans la clandestinité, en raison de la prise de contrôle du Nord et du centre de l'Italie par l'armée allemande et ses alliés fascistes. Bien entendu il n'y a rien de comparable en horreur entre le sentiment d'un reflux des illusions causé par l'échec historique de la Révolution française et de son héritier infidèle l'Empire et le climat de réaction qui suit le congrès de Vienne et la violence implacable qui se déchaine en Europe en réaction à la tragédie de la première mondiale et à la Révolution bolchevique.


III °) Le partage de la souffrance par deux Esprits dissemblables :
Silvio Trentin retrace bien le climat commun des deux périodes : « Son œuvre se situe bien (...) dans cette Europe de la deuxième décade du XIXe siècle qui voit s'éteindre les dernières flammèches de la Grand Révolution et s'écrouler, dans un fracas de ruines, la folle aventure tentée par Bonaparte et se dresser impitoyablement sur son corps, à l'aide des baïonnettes et des potences, les solides piliers que la Sainte Alliance vient d'établir à Vienne. »
C'est donc durant deux périodes de reflux qu'ont vécu Giacomo Leopardi et Silvio Trentin avec pour effet d'entrainer la diffusion d'un grand pessimisme historique surtout parmi celles et ceux dont le tempérament et le métier est de penser et de décrire leur époque. Silvio Trentin a vu démocratie être progressivement étouffée, de 1922 à 1924, puis à partir de 1926, être brutalement écrasée en Italie. En 1933, il assisté à l'accession au gouvernement d'****** et à l'installation rapide d'un pouvoir impitoyable ouvrant des camps de concentration pour ses opposants et mettant en œuvre un antisémitisme d'Etat qui va basculer dans l'horreur. Il a personnellement observé, puis secouru, les républicains espagnols et catalans si peu aidés qu'ils ont fini par ployer sous les armes des dictatures fascistes, lesquelles ne ménagèrent jamais leurs appuis, argent, et armes et à leur allié Franco et à la « vieille Espagne ». Il a dû assurer personnellement la pénible tâche d'honorer ses amis tués, comme l'avocat républicain, Mario Angeloni, le socialiste Fernando de Rosa, son camarade de « Giustizia e Libertà », Libero Battistelli. Il a assisté à l'assassinat en France même de l'économiste Carlo Rosselli qui était son ami et qu'il estimait entre tous.

IV °) Sur le caractère de refuge ultime de la Poésie :
Silvio Trentin laisse percer la sensibilité et l'esprit d'un être sensible face aux inévitables limites des arts et techniques mises au service de l'émancipation humaine. A chaque époque pèsent sur les êtres humains les plus généreux les limites inévitables de toute création bridée par les préjugés, les égoïsmes et les peurs. Alors la poésie vient offrir à celles et ceux qui en souffrent le plus, une consolation et leur offre un univers largement ouvert à la magie créatrice des mots ou il n'est d'autres bornes que celles de la liberté et la créativité. C'est ce qui nous permet de comprendre qu'au temps où l'Espagne brulait et ou l'Europe se préparait à vivre l'une des époques les plus sombres de l'humanité, la fragile cohorte des poètes, tels Rafael Alberti, Juan Ramon Jiménez, Federico Garcia Lorca et Antonio Machado s'engagea comme les ruisseaux vont à la mer, aux côtés des peuples et des classes opprimées. Parmi les plus nobles et les plus valeureux des politiques, ceux qui ne se satisfont pas des effets de tribune ou des honneurs précaires, la poésie leur devient parfois indispensable ainsi que formule Silvio Trentin :
« [...] si la poésie est utile aux peuples libres, [...] elle est, en quelque sorte, indispensable — ainsi que l'oxygène aux êtres que menace l'asphyxie — aux peuples pour qui la liberté est encore un bien à conquérir] « [...] La poésie s'adresse aussi "à ceux parmi les hommes [...] qui ont fait l'expérience cruelle de la déception et de la douleur».
Le 16 03 2017 écrit par Paul Arrighi
Bathsheba Nov 2010
They say it scars you for life!

They say it consumes your soul!

They say you never get over it!

They say a lot of things …

Am I so

different?

Or maybe?

I’m

just

Indifferent!

Who knows?

I don’t know

I really don’t know


I often peek inside the rusty old bucket of dead babies that I keep in the loft

And?

I feel nothing

Not a **** thing

Feeble

Formed

Foetuses

Swirling around and around and around

and around and around

and around


Why is it that I have no pain?

Why do I not crave my dead babies?

I couldn’t even tell you when they fell out

When they made a run for it

When they thought “**** this …. I’m out of this *****”

Does that make me a bad person?

Would it be more acceptable if I was distraught and inconsolable?

Then you could all pat me on the back and collect my tears

Well ….

Heres the news …

“There’s NO ******* tears here, baby!”

So you all can take your sanctimonious ******* and shove it straight up your sympathetic compassionate arses

In fact

I’ll even lay a wager that if this was

YOU

YOU

would run

through

Imaginary birthdays

Imaginary names

Conceptions

Etc

"Sshhhh ….. Don’t mention babies in front of her"

She is so fragile

Full of so much love

A tiny delicate little flower

Full of so much love

MILK IT *****

COS TONIGHT I’LL BE HOWLING AT THE MOON SURROUNDED BY DANCING DEAD BABIES
danae charles Nov 2013
My mind is slowly beginning to collapse
As I go into a state of distress
I enter my pensive zone
Which is the only way I seem to clear my mind

I hear your offensive tone of voice
So I hinder your aggressive words
That some how always gets to my brain
And torments the remaining of my fragile ego

You have jeopardized every piece of my heart
But I let you do it just because
I can't stand the perception
Of you dismissing my existence

We provoked each other into anger
And it keeps escalating to something worse
Our dissensions are unbearable
So we need to replay our
Sunrise of desired conceptions

I escape my afflicted realm
Where you once invaded my blurred memories
Wishing you were in my presence
I reminisced on some of our happy hours
Thinking it would return
Not noticing the trickles of water
Concealing my vision
raingirlpoet Sep 2014
“It is time to write,” she says
I open a new Word Document.
A blank sheet.
My mind does not want to write an essay.
I write in verse and
chopped lines
not straight paragraphs that drone on and on about William Faulkner and his acceptance speech.
My mind, it drifts off and thinks in flowery words, much too flowery for an essay.
My fingers start typing and words appear on the screen.

Enter.
Type, type, type.
Enter. Type, type, type. Enter.

My thoughts appear in verse and William Faulkner goes unnoticed.

How many times have I written about the whirlwind of a storm inside my mind instead of
whether or not cohabitation is a good thing or
speeches about equal access and the themes in Harper Lee’s To **** a Mockingbird?
How many times have I given into my urge to write and relieve my brain of the pressure that gets built up instead of writing things that will earn me a grade?
The answer is often.
The grade,
Just a number
The conceptions?
Just words

What I write in procrastination?
Everything that bleeds from my heart.
The low grade I received on my speech because I couldn’t be bothered to write about horrid subjects when my soul yearned for something greater?
Worth it.
Mitch Nihilist Aug 2015
he goes searching for love in the wrong ways
guided in directions by bedsheets and lost
by indulgence in the temporary
decadence and narcissism
-
a mapless journey lead in the retrospected
direction of peer fulfilled gratification,
met already past the point of no return
by a social gathering of perceptions
and conceptions towards a tangible
reason
-
the smell of sweat,
consecutive exhales and inhales
pinpoint reminders after the fact,
held tight by only bedsheets,
watching her get dressed
pulling what she wore out
that night over a coiffure
of tangled penitence
as it rises above the
neck of her shirt
-
sitting admit the marrow
of vision lies an exiting
woman, usually
brown hair, sometimes blonde,
behind the marrow lies thoughts
of penance that digs and widens
the crevice of perception
deeper and deeper
-
at times of stagnant intimacy,
intimacy that redefines ephemeral,
retrospected notions replay
and stain the mind of
women,
usually brown hair,
sometimes blonde
-
by this time
he rode the the wrinkles
on the bedsheets too far
destined to temporarily
subside the loneliness,
only to find out in the present
that the destination reached
has a population so nullified
that where he came from
was far better off.
Andrew Rueter Sep 2017
Your intrusion
Is conducive
To my city burning down
So I defend from inside my castle
Civilian hordes
Wield swords
And I've gotta flail
In my chain mail

My city walls have been manned
So use your battering ram
And intrude on me
Muscle into my muscles
And burrow into my bones
By disarming my mob
While catapults lob
Incendiary boulders
That protect me from
Temporary shoulders
That have exploited my nation before
Mining the resources from it's core
Avoid all the blasts
So we can clash
In the arena of my mind
Where steel strikes time
And my defenses
Defend me from my life
So intrude on me
And shatter my protections
And shatter my conceptions
So intrude on me
And break my perceptions
But be careful
Intrusions have reflections
Tony Dimaggio Nov 2010
And what is beauty but more than just an outward reflection
of ourselves that we see in someone else?
Perhaps an awkward perception,
but often conceptions of conclusions drawn
in our mind, all beginning with a thought,
sparked up by a glance,
peripheral markings in the eye.
An undying desire to fit puzzle pieces into proper positions
once and for all.
Wedged into uncertainty,
A young ***** in my heart for eternity.

Reflections of ourselves we seek in another; common ground.
Infatuating us with others
an indirect narcissistic form.
©B.S.E, November, 2010
Onoma Nov 2013
Where the church bell gapes
at its golden discs gain the airy steep.
Where the eagle deposits its
majestic soar, a mass of feather and
talon--Empyrean's doormat.
Where Icarus stroked wax wing
through the sepia ambiance of his
mind.
Where the hermit broke 'neath after
decade of reclusion.
Where star discloseth foci to
dime the dead of space.
Where striven peace's tangled root
whistles extolling.
Where an aerodynamic corpus
unsheathed horizon, parting palpebras....
surging the seen, unseen.
All's apparent aqua blue, transparent
*****, outspread portent pregnant of
blessing.
O sky--every soul's once-over,
immaculate conceptions...ex nihilo.
Gabrielle Ayoub Jul 2014
Citoyens du monde,
Un climat d'intolérence et de fanatisme s'installe, des révolutions menées au nom de fausses idéologies font tache d'huile. A l'heure ou' fleurit l'obscurantisme des sociétés qui se transforment en moutons de panurge, en foules violées par la propagande politique et empetrées dans une conception maladroite de la révolution et du changement, l'individu doit se distinguer de son groupe.
Le XXème a été le siècle des guerres mondiales, ne laissons pas le XXIème devenir le siècle des persécutions aux noms d'idéologies et de conceptions délirantes.
Sachons au moins nous reconnaitre entre nous, nous reconnaitre en tant qu'individus pensants et non en moutons de panurge aliénés. Nous sommes certes influencés par les sollicitations immédiates de la situation et ce que font les autres autour de nous. Si l'homme, de nature est un etre autonome, comment se permet-il d'abandonner son sens critique et de se faire embrigader au nom de théories insensées? Eduquons nos  gosses, saisissons toutes les occasions de sauver ces foules fanatisées!
"Soyez le changement que vous voulez voir dans le monde", disait Gandhi. Le changement commence par chacun d'entre nous, ici-meme, aujourd'hui, nous sommes le changement de demain.
Ceci est un discours que j'ai rédigé pour mon projet de TPE "individu et société".

— The End —