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On Hellespont, guilty of true love’s blood,
In view and opposite two cities stood,
Sea-borderers, disjoin’d by Neptune’s might;
The one Abydos, the other Sestos hight.
At Sestos Hero dwelt; Hero the fair,
Whom young Apollo courted for her hair,
And offer’d as a dower his burning throne,
Where she could sit for men to gaze upon.
The outside of her garments were of lawn,
The lining purple silk, with gilt stars drawn;
Her wide sleeves green, and border’d with a grove,
Where Venus in her naked glory strove
To please the careless and disdainful eyes
Of proud Adonis, that before her lies;
Her kirtle blue, whereon was many a stain,
Made with the blood of wretched lovers slain.
Upon her head she ware a myrtle wreath,
From whence her veil reach’d to the ground beneath;
Her veil was artificial flowers and leaves,
Whose workmanship both man and beast deceives;
Many would praise the sweet smell as she past,
When ’twas the odour which her breath forth cast;
And there for honey bees have sought in vain,
And beat from thence, have lighted there again.
About her neck hung chains of pebble-stone,
Which lighten’d by her neck, like diamonds shone.
She ware no gloves; for neither sun nor wind
Would burn or parch her hands, but, to her mind,
Or warm or cool them, for they took delight
To play upon those hands, they were so white.
Buskins of shells, all silver’d, used she,
And branch’d with blushing coral to the knee;
Where sparrows perch’d, of hollow pearl and gold,
Such as the world would wonder to behold:
Those with sweet water oft her handmaid fills,
Which as she went, would chirrup through the bills.
Some say, for her the fairest Cupid pin’d,
And looking in her face, was strooken blind.
But this is true; so like was one the other,
As he imagin’d Hero was his mother;
And oftentimes into her ***** flew,
About her naked neck his bare arms threw,
And laid his childish head upon her breast,
And with still panting rock’d there took his rest.
So lovely-fair was Hero, Venus’ nun,
As Nature wept, thinking she was undone,
Because she took more from her than she left,
And of such wondrous beauty her bereft:
Therefore, in sign her treasure suffer’d wrack,
Since Hero’s time hath half the world been black.

Amorous Leander, beautiful and young
(Whose tragedy divine MusÆus sung),
Dwelt at Abydos; since him dwelt there none
For whom succeeding times make greater moan.
His dangling tresses, that were never shorn,
Had they been cut, and unto Colchos borne,
Would have allur’d the vent’rous youth of Greece
To hazard more than for the golden fleece.
Fair Cynthia wish’d his arms might be her sphere;
Grief makes her pale, because she moves not there.
His body was as straight as Circe’s wand;
Jove might have sipt out nectar from his hand.
Even as delicious meat is to the taste,
So was his neck in touching, and surpast
The white of Pelops’ shoulder: I could tell ye,
How smooth his breast was, and how white his belly;
And whose immortal fingers did imprint
That heavenly path with many a curious dint
That runs along his back; but my rude pen
Can hardly blazon forth the loves of men,
Much less of powerful gods: let it suffice
That my slack Muse sings of Leander’s eyes;
Those orient cheeks and lips, exceeding his
That leapt into the water for a kiss
Of his own shadow, and, despising many,
Died ere he could enjoy the love of any.
Had wild Hippolytus Leander seen,
Enamour’d of his beauty had he been.
His presence made the rudest peasant melt,
That in the vast uplandish country dwelt;
The barbarous Thracian soldier, mov’d with nought,
Was mov’d with him, and for his favour sought.
Some swore he was a maid in man’s attire,
For in his looks were all that men desire,—
A pleasant smiling cheek, a speaking eye,
A brow for love to banquet royally;
And such as knew he was a man, would say,
“Leander, thou art made for amorous play;
Why art thou not in love, and lov’d of all?
Though thou be fair, yet be not thine own thrall.”

The men of wealthy Sestos every year,
For his sake whom their goddess held so dear,
Rose-cheek’d Adonis, kept a solemn feast.
Thither resorted many a wandering guest
To meet their loves; such as had none at all
Came lovers home from this great festival;
For every street, like to a firmament,
Glister’d with breathing stars, who, where they went,
Frighted the melancholy earth, which deem’d
Eternal heaven to burn, for so it seem’d
As if another Pha{”e}ton had got
The guidance of the sun’s rich chariot.
But far above the loveliest, Hero shin’d,
And stole away th’ enchanted gazer’s mind;
For like sea-nymphs’ inveigling harmony,
So was her beauty to the standers-by;
Nor that night-wandering, pale, and watery star
(When yawning dragons draw her thirling car
From Latmus’ mount up to the gloomy sky,
Where, crown’d with blazing light and majesty,
She proudly sits) more over-rules the flood
Than she the hearts of those that near her stood.
Even as when gaudy nymphs pursue the chase,
Wretched Ixion’s shaggy-footed race,
Incens’d with savage heat, gallop amain
From steep pine-bearing mountains to the plain,
So ran the people forth to gaze upon her,
And all that view’d her were enamour’d on her.
And as in fury of a dreadful fight,
Their fellows being slain or put to flight,
Poor soldiers stand with fear of death dead-strooken,
So at her presence all surpris’d and tooken,
Await the sentence of her scornful eyes;
He whom she favours lives; the other dies.
There might you see one sigh, another rage,
And some, their violent passions to assuage,
Compile sharp satires; but, alas, too late,
For faithful love will never turn to hate.
And many, seeing great princes were denied,
Pin’d as they went, and thinking on her, died.
On this feast-day—O cursed day and hour!—
Went Hero thorough Sestos, from her tower
To Venus’ temple, where unhappily,
As after chanc’d, they did each other spy.

So fair a church as this had Venus none:
The walls were of discolour’d jasper-stone,
Wherein was Proteus carved; and over-head
A lively vine of green sea-agate spread,
Where by one hand light-headed Bacchus hung,
And with the other wine from grapes out-wrung.
Of crystal shining fair the pavement was;
The town of Sestos call’d it Venus’ glass:
There might you see the gods in sundry shapes,
Committing heady riots, ******, rapes:
For know, that underneath this radiant flower
Was Danae’s statue in a brazen tower,
Jove slyly stealing from his sister’s bed,
To dally with Idalian Ganimed,
And for his love Europa bellowing loud,
And tumbling with the rainbow in a cloud;
Blood-quaffing Mars heaving the iron net,
Which limping Vulcan and his Cyclops set;
Love kindling fire, to burn such towns as Troy,
Sylvanus weeping for the lovely boy
That now is turn’d into a cypress tree,
Under whose shade the wood-gods love to be.
And in the midst a silver altar stood:
There Hero, sacrificing turtles’ blood,
Vail’d to the ground, veiling her eyelids close;
And modestly they opened as she rose.
Thence flew Love’s arrow with the golden head;
And thus Leander was enamoured.
Stone-still he stood, and evermore he gazed,
Till with the fire that from his count’nance blazed
Relenting Hero’s gentle heart was strook:
Such force and virtue hath an amorous look.

It lies not in our power to love or hate,
For will in us is over-rul’d by fate.
When two are stript, long ere the course begin,
We wish that one should lose, the other win;
And one especially do we affect
Of two gold ingots, like in each respect:
The reason no man knows, let it suffice,
What we behold is censur’d by our eyes.
Where both deliberate, the love is slight:
Who ever lov’d, that lov’d not at first sight?

He kneeled, but unto her devoutly prayed.
Chaste Hero to herself thus softly said,
“Were I the saint he worships, I would hear him;”
And, as she spake those words, came somewhat near him.
He started up, she blushed as one ashamed,
Wherewith Leander much more was inflamed.
He touched her hand; in touching it she trembled.
Love deeply grounded, hardly is dissembled.
These lovers parleyed by the touch of hands;
True love is mute, and oft amazed stands.
Thus while dumb signs their yielding hearts entangled,
The air with sparks of living fire was spangled,
And night, deep drenched in misty Acheron,
Heaved up her head, and half the world upon
Breathed darkness forth (dark night is Cupid’s day).
And now begins Leander to display
Love’s holy fire, with words, with sighs, and tears,
Which like sweet music entered Hero’s ears,
And yet at every word she turned aside,
And always cut him off as he replied.
At last, like to a bold sharp sophister,
With cheerful hope thus he accosted her.

“Fair creature, let me speak without offence.
I would my rude words had the influence
To lead thy thoughts as thy fair looks do mine,
Then shouldst thou be his prisoner, who is thine.
Be not unkind and fair; misshapen stuff
Are of behaviour boisterous and rough.
O shun me not, but hear me ere you go.
God knows I cannot force love as you do.
My words shall be as spotless as my youth,
Full of simplicity and naked truth.
This sacrifice, (whose sweet perfume descending
From Venus’ altar, to your footsteps bending)
Doth testify that you exceed her far,
To whom you offer, and whose nun you are.
Why should you worship her? Her you surpass
As much as sparkling diamonds flaring glass.
A diamond set in lead his worth retains;
A heavenly nymph, beloved of human swains,
Receives no blemish, but ofttimes more grace;
Which makes me hope, although I am but base:
Base in respect of thee, divine and pure,
Dutiful service may thy love procure.
And I in duty will excel all other,
As thou in beauty dost exceed Love’s mother.
Nor heaven, nor thou, were made to gaze upon,
As heaven preserves all things, so save thou one.
A stately builded ship, well rigged and tall,
The ocean maketh more majestical.
Why vowest thou then to live in Sestos here
Who on Love’s seas more glorious wouldst appear?
Like untuned golden strings all women are,
Which long time lie untouched, will harshly jar.
Vessels of brass, oft handled, brightly shine.
What difference betwixt the richest mine
And basest mould, but use? For both, not used,
Are of like worth. Then treasure is abused
When misers keep it; being put to loan,
In time it will return us two for one.
Rich robes themselves and others do adorn;
Neither themselves nor others, if not worn.
Who builds a palace and rams up the gate
Shall see it ruinous and desolate.
Ah, simple Hero, learn thyself to cherish.
Lone women like to empty houses perish.
Less sins the poor rich man that starves himself
In heaping up a mass of drossy pelf,
Than such as you. His golden earth remains
Which, after his decease, some other gains.
But this fair gem, sweet in the loss alone,
When you fleet hence, can be bequeathed to none.
Or, if it could, down from th’enameled sky
All heaven would come to claim this legacy,
And with intestine broils the world destroy,
And quite confound nature’s sweet harmony.
Well therefore by the gods decreed it is
We human creatures should enjoy that bliss.
One is no number; maids are nothing then
Without the sweet society of men.
Wilt thou live single still? One shalt thou be,
Though never singling ***** couple thee.
Wild savages, that drink of running springs,
Think water far excels all earthly things,
But they that daily taste neat wine despise it.
Virginity, albeit some highly prize it,
Compared with marriage, had you tried them both,
Differs as much as wine and water doth.
Base bullion for the stamp’s sake we allow;
Even so for men’s impression do we you,
By which alone, our reverend fathers say,
Women receive perfection every way.
This idol which you term virginity
Is neither essence subject to the eye
No, nor to any one exterior sense,
Nor hath it any place of residence,
Nor is’t of earth or mould celestial,
Or capable of any form at all.
Of that which hath no being do not boast;
Things that are not at all are never lost.
Men foolishly do call it virtuous;
What virtue is it that is born with us?
Much less can honour be ascribed thereto;
Honour is purchased by the deeds we do.
Believe me, Hero, honour is not won
Until some honourable deed be done.
Seek you for chastity, immortal fame,
And know that some have wronged Diana’s name?
Whose name is it, if she be false or not
So she be fair, but some vile tongues will blot?
But you are fair, (ay me) so wondrous fair,
So young, so gentle, and so debonair,
As Greece will think if thus you live alone
Some one or other keeps you as his own.
Then, Hero, hate me not nor from me fly
To follow swiftly blasting infamy.
Perhaps thy sacred priesthood makes thee loath.
Tell me, to whom mad’st thou that heedless oath?”

“To Venus,” answered she and, as she spake,
Forth from those two tralucent cisterns brake
A stream of liquid pearl, which down her face
Made milk-white paths, whereon the gods might trace
To Jove’s high court.
He thus replied: “The rites
In which love’s beauteous empress most delights
Are banquets, Doric music, midnight revel,
Plays, masks, and all that stern age counteth evil.
Thee as a holy idiot doth she scorn
For thou in vowing chastity hast sworn
To rob her name and honour, and thereby
Committ’st a sin far worse than perjury,
Even sacrilege against her deity,
Through regular and formal purity.
To expiate which sin, kiss and shake hands.
Such sacrifice as this Venus demands.”

Thereat she smiled and did deny him so,
As put thereby, yet might he hope for moe.
Which makes him quickly re-enforce his speech,
And her in humble manner thus beseech.
“Though neither gods nor men may thee deserve,
Yet for her sake, whom you have vowed to serve,
Abandon fruitless cold virginity,
The gentle queen of love’s sole enemy.
Then shall you most resemble Venus’ nun,
When Venus’ sweet rites are performed and done.
Flint-breasted Pallas joys in single life,
But Pallas and your mistress are at strife.
Love, Hero, then, and be not tyrannous,
But heal the heart that thou hast wounded thus,
Nor stain thy youthful years with avarice.
Fair fools delight to be accounted nice.
The richest corn dies, if it be not reaped;
Beauty alone is lost, too warily kept.”

These arguments he used, and many more,
Wherewith she yielded, that was won before.
Hero’s looks yielded but her words made war.
Women are won when they begin to jar.
Thus, having swallowed Cupid’s golden hook,
The more she strived, the deeper was she strook.
Yet, evilly feigning anger, strove she still
And would be thought to grant against her will.
So having paused a while at last she said,
“Who taught thee rhetoric to deceive a maid?
Ay me, such words as these should I abhor
And yet I like them for the orator.”

With that Leander stooped to have embraced her
But from his spreading arms away she cast her,
And thus bespake him: “Gentle youth, forbear
To touch the sacred garments which I wear.
Upon a rock and underneath a hill
Far from the town (where all is whist and still,
Save that the sea, playing on yellow sand,
Sends forth a rattling murmur to the land,
Whose sound allures the golden Morpheus
In silence of the night to visit us)
My turret stands and there, God knows, I play.
With Venus’ swans and sparrows all the day.
A dwarfish beldam bears me company,
That hops about the chamber where I lie,
And spends the night (that might be better spent)
In vain discourse and apish merriment.
Come thither.” As she spake this, her tongue tripped,
For unawares “come thither” from her slipped.
And suddenly her former colour changed,
And here and there her eyes through anger ranged.
And like a planet, moving several ways,
At one self instant she, poor soul, assays,
Loving, not to love at all, and every part
Strove to resist the motions of her heart.
And hands so pure, so innocent, nay, such
As might have made heaven stoop to have a touch,
Did she uphold to Venus, and again
Vowed spotless chastity, but all in vain.
Cupid beats down her prayers with his wings,
Her vows above the empty air he flings,
All deep enraged, his sinewy bow he bent,
And shot a shaft that burning from him went,
Wherewith she strooken, looked so dolefully,
As made love sigh to see his tyranny.
And as she wept her tears to pearl he turned,
And wound them on his arm and for her mourned.
Then towards the palace of the destinies
Laden with languishment and grief he flies,
And to those stern nymphs humbly made request
Both might enjoy each other, and be blest.
But with a ghastly dreadful
So here Ulysses slept, overcome by sleep and toil; but Minerva
went off to the country and city of the Phaecians—a people who used
to live in the fair town of Hypereia, near the lawless Cyclopes. Now
the Cyclopes were stronger than they and plundered them, so their king
Nausithous moved them thence and settled them in Scheria, far from all
other people. He surrounded the city with a wall, built houses and
temples, and divided the lands among his people; but he was dead and
gone to the house of Hades, and King Alcinous, whose counsels were
inspired of heaven, was now reigning. To his house, then, did
Minerva hie in furtherance of the return of Ulysses.
  She went straight to the beautifully decorated bedroom in which
there slept a girl who was as lovely as a goddess, Nausicaa,
daughter to King Alcinous. Two maid servants were sleeping near her,
both very pretty, one on either side of the doorway, which was
closed with well-made folding doors. Minerva took the form of the
famous sea captain Dymas’s daughter, who was a ***** friend of
Nausicaa and just her own age; then, coming up to the girl’s bedside
like a breath of wind, she hovered over her head and said:
  “Nausicaa, what can your mother have been about, to have such a lazy
daughter? Here are your clothes all lying in disorder, yet you are
going to be married almost immediately, and should not only be well
dressed yourself, but should find good clothes for those who attend
you. This is the way to get yourself a good name, and to make your
father and mother proud of you. Suppose, then, that we make tomorrow a
washing day, and start at daybreak. I will come and help you so that
you may have everything ready as soon as possible, for all the best
young men among your own people are courting you, and you are not
going to remain a maid much longer. Ask your father, therefore, to
have a waggon and mules ready for us at daybreak, to take the rugs,
robes, and girdles; and you can ride, too, which will be much
pleasanter for you than walking, for the washing-cisterns are some way
from the town.”
  When she had said this Minerva went away to Olympus, which they
say is the everlasting home of the gods. Here no wind beats roughly,
and neither rain nor snow can fall; but it abides in everlasting
sunshine and in a great peacefulness of light, wherein the blessed
gods are illumined for ever and ever. This was the place to which
the goddess went when she had given instructions to the girl.
  By and by morning came and woke Nausicaa, who began wondering
about her dream; she therefore went to the other end of the house to
tell her father and mother all about it, and found them in their own
room. Her mother was sitting by the fireside spinning her purple
yarn with her maids around her, and she happened to catch her father
just as he was going out to attend a meeting of the town council,
which the Phaeacian aldermen had convened. She stopped him and said:
  “Papa dear, could you manage to let me have a good big waggon? I
want to take all our ***** clothes to the river and wash them. You are
the chief man here, so it is only right that you should have a clean
shirt when you attend meetings of the council. Moreover, you have five
sons at home, two of them married, while the other three are
good-looking bachelors; you know they always like to have clean
linen when they go to a dance, and I have been thinking about all
this.”
  She did not say a word about her own wedding, for she did not like
to, but her father knew and said, “You shall have the mules, my
love, and whatever else you have a mind for. Be off with you, and
the men shall get you a good strong waggon with a body to it that will
hold all your clothes.”
  On this he gave his orders to the servants, who got the waggon
out, harnessed the mules, and put them to, while the girl brought
the clothes down from the linen room and placed them on the waggon.
Her mother prepared her a basket of provisions with all sorts of
good things, and a goat skin full of wine; the girl now got into the
waggon, and her mother gave her also a golden cruse of oil, that she
and her women might anoint themselves. Then she took the whip and
reins and lashed the mules on, whereon they set off, and their hoofs
clattered on the road. They pulled without flagging, and carried not
only Nausicaa and her wash of clothes, but the maids also who were
with her.
  When they reached the water side they went to the
washing-cisterns, through which there ran at all times enough pure
water to wash any quantity of linen, no matter how *****. Here they
unharnessed the mules and turned them out to feed on the sweet juicy
herbage that grew by the water side. They took the clothes out of
the waggon, put them in the water, and vied with one another in
treading them in the pits to get the dirt out. After they had washed
them and got them quite clean, they laid them out by the sea side,
where the waves had raised a high beach of shingle, and set about
washing themselves and anointing themselves with olive oil. Then
they got their dinner by the side of the stream, and waited for the
sun to finish drying the clothes. When they had done dinner they threw
off the veils that covered their heads and began to play at ball,
while Nausicaa sang for them. As the huntress Diana goes forth upon
the mountains of Taygetus or Erymanthus to hunt wild boars or deer,
and the wood-nymphs, daughters of Aegis-bearing Jove, take their sport
along with her (then is Leto proud at seeing her daughter stand a full
head taller than the others, and eclipse the loveliest amid a whole
bevy of beauties), even so did the girl outshine her handmaids.
  When it was time for them to start home, and they were folding the
clothes and putting them into the waggon, Minerva began to consider
how Ulysses should wake up and see the handsome girl who was to
conduct him to the city of the Phaeacians. The girl, therefore,
threw a ball at one of the maids, which missed her and fell into
deep water. On this they all shouted, and the noise they made woke
Ulysses, who sat up in his bed of leaves and began to wonder what it
might all be.
  “Alas,” said he to himself, “what kind of people have I come
amongst? Are they cruel, savage, and uncivilized, or hospitable and
humane? I seem to hear the voices of young women, and they sound
like those of the nymphs that haunt mountain tops, or springs of
rivers and meadows of green grass. At any rate I am among a race of
men and women. Let me try if I cannot manage to get a look at them.”
  As he said this he crept from under his bush, and broke off a
bough covered with thick leaves to hide his nakedness. He looked
like some lion of the wilderness that stalks about exulting in his
strength and defying both wind and rain; his eyes glare as he prowls
in quest of oxen, sheep, or deer, for he is famished, and will dare
break even into a well-fenced homestead, trying to get at the sheep-
even such did Ulysses seem to the young women, as he drew near to them
all naked as he was, for he was in great want. On seeing one so
unkempt and so begrimed with salt water, the others scampered off
along the spits that jutted out into the sea, but the daughter of
Alcinous stood firm, for Minerva put courage into her heart and took
away all fear from her. She stood right in front of Ulysses, and he
doubted whether he should go up to her, throw himself at her feet, and
embrace her knees as a suppliant, or stay where he was and entreat her
to give him some clothes and show him the way to the town. In the
end he deemed it best to entreat her from a distance in case the
girl should take offence at his coming near enough to clasp her knees,
so he addressed her in honeyed and persuasive language.
  “O queen,” he said, “I implore your aid—but tell me, are you a
goddess or are you a mortal woman? If you are a goddess and dwell in
heaven, I can only conjecture that you are Jove’s daughter Diana,
for your face and figure resemble none but hers; if on the other
hand you are a mortal and live on earth, thrice happy are your
father and mother—thrice happy, too, are your brothers and sisters;
how proud and delighted they must feel when they see so fair a scion
as yourself going out to a dance; most happy, however, of all will
he be whose wedding gifts have been the richest, and who takes you
to his own home. I never yet saw any one so beautiful, neither man nor
woman, and am lost in admiration as I behold you. I can only compare
you to a young palm tree which I saw when I was at Delos growing
near the altar of Apollo—for I was there, too, with much people after
me, when I was on that journey which has been the source of all my
troubles. Never yet did such a young plant shoot out of the ground
as that was, and I admired and wondered at it exactly as I now
admire and wonder at yourself. I dare not clasp your knees, but I am
in great distress; yesterday made the twentieth day that I had been
tossing about upon the sea. The winds and waves have taken me all
the way from the Ogygian island, and now fate has flung me upon this
coast that I may endure still further suffering; for I do not think
that I have yet come to the end of it, but rather that heaven has
still much evil in store for me.
  “And now, O queen, have pity upon me, for you are the first person I
have met, and I know no one else in this country. Show me the way to
your town, and let me have anything that you may have brought hither
to wrap your clothes in. May heaven grant you in all things your
heart’s desire—husband, house, and a happy, peaceful home; for
there is nothing better in this world than that man and wife should be
of one mind in a house. It discomfits their enemies, makes the
hearts of their friends glad, and they themselves know more about it
than any one.”
  To this Nausicaa answered, “Stranger, you appear to be a sensible,
well-disposed person. There is no accounting for luck; Jove gives
prosperity to rich and poor just as he chooses, so you must take
what he has seen fit to send you, and make the best of it. Now,
however, that you have come to this our country, you shall not want
for clothes nor for anything else that a foreigner in distress may
reasonably look for. I will show you the way to the town, and will
tell you the name of our people; we are called Phaeacians, and I am
daughter to Alcinous, in whom the whole power of the state is vested.”
  Then she called her maids and said, “Stay where you are, you
girls. Can you not see a man without running away from him? Do you
take him for a robber or a murderer? Neither he nor any one else can
come here to do us Phaeacians any harm, for we are dear to the gods,
and live apart on a land’s end that juts into the sounding sea, and
have nothing to do with any other people. This is only some poor man
who has lost his way, and we must be kind to him, for strangers and
foreigners in distress are under Jove’s protection, and will take what
they can get and be thankful; so, girls, give the poor fellow
something to eat and drink, and wash him in the stream at some place
that is sheltered from the wind.”
  On this the maids left off running away and began calling one
another back. They made Ulysses sit down in the shelter as Nausicaa
had told them, and brought him a shirt and cloak. They also brought
him the little golden cruse of oil, and told him to go wash in the
stream. But Ulysses said, “Young women, please to stand a little on
one side that I may wash the brine from my shoulders and anoint myself
with oil, for it is long enough since my skin has had a drop of oil
upon it. I cannot wash as long as you all keep standing there. I am
ashamed to strip before a number of good-looking young women.”
  Then they stood on one side and went to tell the girl, while Ulysses
washed himself in the stream and scrubbed the brine from his back
and from his broad shoulders. When he had thoroughly washed himself,
and had got the brine out of his hair, he anointed himself with oil,
and put on the clothes which the girl had given him; Minerva then made
him look taller and stronger than before, she also made the hair
grow thick on the top of his head, and flow down in curls like
hyacinth blossoms; she glorified him about the head and shoulders as a
skilful workman who has studied art of all kinds under Vulcan and
Minerva enriches a piece of silver plate by gilding it—and his work
is full of beauty. Then he went and sat down a little way off upon the
beach, looking quite young and handsome, and the girl gazed on him
with admiration; then she said to her maids:
  “Hush, my dears, for I want to say something. I believe the gods who
live in heaven have sent this man to the Phaeacians. When I first
saw him I thought him plain, but now his appearance is like that of
the gods who dwell in heaven. I should like my future husband to be
just such another as he is, if he would only stay here and not want to
go away. However, give him something to eat and drink.”
  They did as they were told, and set food before Ulysses, who ate and
drank ravenously, for it was long since he had had food of any kind.
Meanwhile, Nausicaa bethought her of another matter. She got the linen
folded and placed in the waggon, she then yoked the mules, and, as she
took her seat, she called Ulysses:
  “Stranger,” said she, “rise and let us be going back to the town;
I will introduce you at the house of my excellent father, where I
can tell you that you will meet all the best people among the
Phaecians. But be sure and do as I bid you, for you seem to be a
sensible person. As long as we are going past the fields—and farm
lands, follow briskly behind the waggon along with the maids and I
will lead the way myself. Presently, however, we shall come to the
town, where you will find a high wall running all round it, and a good
harbour on either side with a narrow entrance into the city, and the
ships will be drawn up by the road side, for every one has a place
where his own ship can lie. You will see the market place with a
temple of Neptune in the middle of it, and paved with large stones
bedded in the earth. Here people deal in ship’s gear of all kinds,
such as cables and sails, and here, too, are the places where oars are
made, for the Phaeacians are not a nation of archers; they know
nothing about bows and arrows, but are a sea-faring folk, and pride
themselves on their masts, oars, and ships, with which they travel far
over the sea.
  “I am afraid of the gossip and scandal that may be set on foot
against me later on; for the people here are very ill-natured, and
some low fellow, if he met us, might say, ‘Who is this fine-looking
stranger that is going about with Nausicaa? Where did she End him? I
suppose she is going to marry him. Perhaps he is a vagabond sailor
whom she has taken from some foreign vessel, for we have no
neighbours; or some god has at last come down from heaven in answer to
her prayers, and she is going to live with him all the rest of her
life. It would be a good thing if she would take herself of I for sh
and find a husband somewhere else, for she will not look at one of the
many excellent young Phaeacians who are in with her.’ This is the kind
of disparaging remark that would be made about me, and I could not
complain, for I should myself be scandalized at seeing any other
girl do the like, and go about with men in spite of everybody, while
her father and mother were still alive, and without having been
married in the face of all the world.
  “If, therefore, you want my father to give you an escort and to help
you home, do as I bid you; you will see a beautiful grove of poplars
by the road side dedicated to Minerva; it has a well in it and a
meadow all round it. Here my father has a field of rich garden ground,
about as far from the town as a man’ voice will carry. Sit down
there and wait for a while till the rest of us can get into the town
and reach my father’s house. Then, when you think we must have done
this, come into the town and ask the way to the house of my father
Alcinous. You will have no difficulty in finding it; any child will
point it out to you, for no one else in
unnamed Apr 2012
A Poem Composed Entirely of Verses, Phrases, and Select Words From T.S. Eliot's The Waste Land and The Hollow Men Disposed in a New Order for an English Literature Class Called English 206 at Lewis & Clark College in Portland, Oregon*


This is the Dead Land.
The Death By Water Land.  
The Hanged Man Land.

I had not thought death had undone so many.

In vials of ivory and colored glass,
Under the firelight,
Under the brush,
White bodies naked on the low damp ground.

Bones rattled by the rat's foot.

Rattle.
I hear the king my brother's wreck.
Rattle.
I hear my father's death.

April is the cruelest month.
April is breeding Lilacs out of the Dead Land.

You first gave me Hyacinths a year ago.
They called me The Hyacinth Girl.


A year ago, at the small house in the mountains,
I feel free.
I feel free when we are
Trembling
With tenderness;
Lips that together kiss.
Lips that together form prayers,
Form Life,
Form Earth.
Lips that kept us warm.
Lips, life, Earth, Prayers
Feeding life in the Dead Land,
Breeding Lilacs in the Dead Land.

They call me The Lilac Girl.

I think we are in Rats' Alley.
There I see one I know and him,
crying, picked his bones in whispers.
Crying in whispers unshaven he says,

Burning burning burning
O Lord pluckest me out
O Lord pluckest me out
Burning burning burning*

In demotic French,
Asked me to luncheon at the Cannon Street Hotel.
The Cannon Street Hotel is burning.
In demotic French,
Asked me,

You who were with me in the ships of Mylae!
That corpse you planted last year in your garden,
Has it begun to sprout? my nerves are bad tonight.
Stay with me. yes, bad. stay with me. what is that noise.
It's so elegant. so intelligent. mon semblable; my likeness!
Hypocrite! you!


He sat as though a heap of images broken in a flash of lightning
And crawled head downward down a blackened wall among the lowest of the dead to voices singing out of Empty cisterns,

Burning burning burning
O lord pluckest me out
Burning burning burning


Sweet Thames, I swear, I can't bear to look at you.

Sweet Thames, no more can I, I said,  no more can I bear to look at you and think of poor Albert.

You ought to be ashamed, Sweet Thames, I said, to look so antique.

I want to know what you have done with the memories he gave you,
The memories you took,
The sound of horns and motors,
The prolonged candle-flames,
The pattern on the coffered ceiling,
The small house in the mountains,
The lips that together kissed,
The life,
The Earth,
The Hycinths.

What have you done with my Hyacinths, Sweet Thames?

I still remember those pearls that were his eyes.

Albert, speak to me. Why do you never speak.
Speak.
What are you thinking of?
I think we are in rats' alley
Where the dead men lost their bones.
Where are your bones?
Do you see nothing?            
Do you remember nothing?
Are you alive, or not?
Alive, or not?
Alive,orNotAliveOrNotNotAliveNotAlive
Not alive.
You are nothing.
I am nothing.


I clutch and sink into the wet bank.

Death by Water.
The Dead Land.

Hyacinths in the Dead Land.
Lilacs in the Dead Land.

The Hyacinth girl in the Dead Land. Dead Hyacinths dead in the Dead Land.

The Lilac girl in the Dead Land. Dead Lilacs dead in the Dead Land.

Hurry up, please,
It's time. It's time.

Sweet Thames, run softly, till I end my song.
Sweet Thames, run softly, for I speak not loud or long.

You gave me hyacinths first a year ago.
They called me the hyacinth girl.
Yet when we came back, late, from the Hyacinth garden,
Yours arms full, and your hair wet,
I could not speak,
And my eyes failed,
I was neither living nor dead,
And I knew nothing,
Looking into the heart of light, the silence.

Goodnight, Thames.
Goodnight, Albert.
Goodnight, small house.
Goodnight, Hyacinths.
Goodnight, Lilacs.
Goodnight, April.
Goodnight, goodnight.
F Elliott Jan 2023

Imprinted   in to the  fleshwall-
linings   of my very spirit
resides a photo of you--

(staring at your computer screen)
      with a genuine look  of shock  
        and disbelief..

..And before I could even yell Sam
I was receiving     by you
the most horrendous,  publicly displayed
****-kick  I  have  ever  received.

It only stayed out there for a short time
but online, a "short time"  
            ..is exactly as an eternity;

       So I pulled back  in self protection.

I had been dickin'-around  out there
in a whole 'nother poetic-realm..
playfully finding words and verse  comparing
my wildly-passionate virility

    to that of a well-honed precision,
    high powered performance engine

And two clear babes  showed up  in the comments
   and let me know
how impressed and affected they were
by what it was they were reading.

   So naturally,  me being a single man..
         I responded.
    I never knew them before, or ever saw them after.
    End of story.



                    ..Almost.


Young,  beautifu­l Wildling--
I never knew you even gave two ficks and a ****..

Until I saw that picture  of you..
staring into your computer screen
in raw,  disbelief--

      ...the wind,  fully knocked out of your sails.

So..  clearly you buried yourself
in  multiple two-fingered  snorts
of your favourite "spurned lover's"  little helper happy-juice..
and once you reached   the intended goal

     of full-blown,  *******--

You performed some of the most Machiavellian-****
I have ever seen in my life.  

           (But it fell short of its  intended goal.)



Nothing can remove you  from the love  of you
                                        that I feel in my heart.

What you thought was destroyed,
was immediately forgiven
   Solely because of that picture  of you
   that is now,  forever mine.  Solely.

   There is a dream,  beautiful girl

   ..And nothing  you can do  
                  can make it end.
                  (The restoring of you   back to you
                  is such a central part of that dream.)


    The restoring of you, young beautiful..       You.


            
            Mm.

    Shhh....   listen..
Put on the dress in which you were married,
pull down the veil from where your eyes are hid.

Can you remember where we both came from.
    Let us do as we did--

Look at tomorrow, today
Making tomorrow, today
Make tomorrow, make tomorrow,  make tomorrow today.

Put back the photo  under the window.
Put down the 'phone that you hold in your hand.

Put away these things  that stand in between us,

          And let us be what we can.

When it seems, hopeless
When it seems, hopeless..

Make tomorrow, make tomorrow, make tomorrow, today.

What better measure of what you were doing here
    Than what you can leave behind..

All the children of your children's children,
Do you ever think what they're going to find?

Make tomorrow, make tomorrow..
Where the sacred meet the scared.

Make tomorrow, make tomorrow.
Where the dreamer's dream is dared.

In each one of us,  a dream can burn like the sun.
Let's try it all one more time  to get this lesson learned.
                         .      .      .      .

Sitting up in a spaceship.
Looking down at the earth.
You wonder what they're struggling for..
What's it all really worth

Making tomorrow today
Making tomorrow today
Make tomorrow..   make tomorrow.

https://youtu.be/TdA_V_HYdCI
You have been worth every single moment

            ..Every  single  one.
Dry land,
quiet land
of night's
immensity.

(Wind in the olive groves,
wind in the Sierra.)

Ancient
land
of oil lamps
and grief.
Land
of deep cisterns.
Land of death without eyes
and arrows.

(Wind on the roads.
Breeze in the poplar groves.)

Village

Upon a barren hill,
a Calvary.
Clear water
and century-old olive trees.
In the narrow streets,
men hidden under cloaks,
and on the towers
the spinning vanes.
Forever
spinning.
Oh, village lost
in the Andalucia of tears!

Dagger

The dagger
enters the haert
the way plowshares turn over
the wasteland.

No.
Do not cut into me.
No.

Like a ray of sun,
the dagger
ignites terrible
hollows.

No.
Do not cut into me.
No.

Crossroads

East wind,
a street lamp
and a dagger
in the heart.
The street
quivers like
tightly pulled
string,
like a huge, buzzing
horsefly.
Everywhere,
I see a dagger
in the heart.

Ay!

The cry leaves shadows of cypress
upon the wind.

(Leave me here, in this field,
weeping.)

The whole world's broken.
Only silence remains.

(Leave me here, in this field,
weeping).

The darkened horizon's
bitten by bonfires.

(I've told you already to leave me
here, in this field,
weeping.)

Surprise

He lay dead in the street
wit ha dagger in his chest.
Nobody knew who he was.
How the streep lamp flickered!
Mother of god,
how the street lamp
faintly flickered!
It was dawn. Nobody
could look up, wide-eyed,
into the glare.
And he lay dead in the street
with a dagger in his chest,
and nobody knew who he was.

Soleá

Wearing black mantillas,
she thinks the world is tiny
and the heart immense.

Wearing black mantillas.

She thinks that tender sighs
and cries disappear
into currents of wind.

Wearing black mantillas.

The door was left open,
and at dawn the entire sky
emptied onto her balcony.

Ay, yayayayay,
wearing black mantillas.

Cave

From the cave
come endless sobbings.

(Purple
over red.)

The gypsy
calls forth the distance.

(Tall towers
and mysterious men.)

In an unsteady voice
his eyes wander.

(Black
over red.)

And the white-washed cave
trembled in gold.

(White
over red.)

Encounter

For you and I
aren't ready
to find each other.
You... as you well know.
I loved her so much!
Follow the narrowest path.
I have
holes
in my hands
from the nails.
Can't you see how
I'm bleeding to death?
Don't look back,
go slowly,
and pray as I do
to San Cayetano
for you and I
aren't ready
to find each other.

Dawn

Bells of Cordoba
in the early morning.
Bells of Granada
at dawn.
You are felt by all the girls
who weep to the tender,
weeping Solea.
The girls
of upper Andalucia,
and of lower.
You girls of Spain,
with tiny feet
and trembling skirts,
who've filled the crossroads
with crosses.
Oh, bells of Cordoba
in the early morning,
and, oh, the bells of Granada
at dawn!
I heard the trailing garments of the Night
Sweep through her marble halls!
I saw her sable skirts all fringed with light
From the celestial walls!

I felt her presence, by its spell of might,
Stoop o’er me from above;
The calm, majestic presence of the Night,
As of the one I love.

I heard the sounds of sorrow and delight,
The manifold, soft chimes,
That fill the haunted chambers of the Night,
Like some old poet’s rhymes.

From the cool cisterns of the midnight air
My spirit drank repose;
The fountain of perpetual peace flows there,—
From those deep cisterns flows.

O holy Night! from thee I learn to bear
What man has borne before!
Thou layest thy finger on the lips of Care,
And thy complain no more.

Peace! Peace! Orestes-like I breathe this prayer!
Descend, with broad-winged flight,
The welcome, the thrice-prayed for, the most fair,
The best-beloved Night!
Paraps XXIV

Messiah of Judah

It should be fulfilled as predisposed by Vernarth by always having the contemporary desire to melt the trumpets and then recast them, manifesting to take them to meet their most fervent retrospective reunited with his brother apostles and the omnipresent Messiah. The archangel Uriel sent him this plan that he had for him as an always fertile offering in the face of any possible threat of disobedience. Indissoluble and whole, they climb the Eurydice stowing the supplies for this long journey like a Messianic proclamation from the blade of an Aiónus propeller that has already had to open these waters together with the evangelist. The board and the anchor are lifted Procorus made encouraging signs to all, saying goodbye to them and then returning to the hermitage. The others fit into the waves of the Skalá roadstead, Raeder played with Petrobus on the deck laughing at all times when everything seemed seized and sad. Eurídice would go to the figurehead for a few days to take everyone and guide them, this guaranteed that they would always have good movement and navigate without having any details. Vernarth describes:"The apostle would settle on the deck near the bow while I organized the sails and powers of Uriel who would always be close by giving them zephyr winds from the Metelmi. Taking the route sailing from Patmos in the Aegean Sea through the northern Dodecanese Islands. San Juan when he was going off the west coast of Turkey deprecated and was remembering the port of Skalá. Patmos..., its "Apokalypsis Island", leaving behind the monastic and picturesque island with traditional white Oikos, azure, and crystalline waters with its vibrant subjective life. Where Saint Ioannis heard the voice of God and wrote the Apocalypse, as well as the three small cracks in the rock through which came the frequency that symbolized before him the Holy Trinity. They go through Rhodes, the largest island in the Dodecanese in Greece heralding Uriel of ancient ruins and the remains of their occupation when they were part of the Order of Saint John during the Crusades. The city of Rhodes has an Old Town with the medieval Knights' Street and the castle-like palace of the Grand Master. The palace was captured by the Ottomans and later occupied by the Italians. The Apostle could only remember the place of passage when he walked in ecclesiastical gear. Limassol, Cyprus; with too many Greek Cypriot waters was the current where they arrived..., to Limassol. They come here one day. They descend from the Eurydice and head for the Paphos road. To the archaeological treasure keeping its neighboring memories of the Greco-Roman theater built in the second century before Christ. They go happily rolling through vestiges of time, all thanks to the timeless Parapsychological Regressive Memory that Vernarth was narrating as always. Crossing the private Roman villa is the House of Eustolios by Othónes or Paraps screens, converted into a public recreation center during the early Christian period. It consisted of a complex of baths and rooms with floors covered by beautiful mosaics from the 5th century AD Other important buildings are the Paleochristian Basilica dating from the 5th century, a Nymphaeum dedicated to the water nymphs, and the Stadium from the 2nd century AD finds something removed a kilometer from the site. They transfigure the cord of the mosaics of the House of Achilles and the House of the Gladiators, in a perfect state of conservation that with their beautiful colors covered the floors with the same carefree footsteps of each one belonging to the bright tones in their great parallel work of the god Aiónius that was in parallel collating. Here San Juan kneels and prays profusely for the souls of Christians who have fallen to the stigma that will entail the performance of the first miracle of this pilgrimage through Limassol. They were all silent. They leave Cyprus and go to the port of Limassol to board the ship. Being very pleasantly surprised by the unexpected visit of Etréstles who was upon the ship. Everyone jumps with happiness! seeing that the champion of the Koumeterium of Messolonghi, brother of Vernarth, was added to them. Vernarth: Khaire!! Happy is my soul, which flows like a psalm of blood, Carrying your image through the flowers of Limassol! They all hug him and get ready to weigh anchor!

Miracle I  Limassol

"On this vertebral nature in this pilgrimage of uprooting the Apostle, the first miracle will happen before the eyes of all. The land darkened analogously to the landscape, the sea shone like a mirror showing them the feet of the Messiah floating in the Sea. their ***** the heat produced by this surprise stampede. The apostle embraces them all and asks them to approach the anchor line to lift it on the seabed where Creation rests. The Apostle approaches with small bony hands snatching the swivel links that are located near the mooring lever point. He presses with his hand the rope of the Triaconter invading with his thumbnail the netted vine that forms from his line. He begins to pull it several times..., every ten meters he looked at the sky and noticed that some majestic abnormal overtones shone. He is still blind to the eyes of everyone else moving in the ship as if they were on the high seas under the ultimatum of a great storm. Saint John looks at himself in the model mirror of the water, he saw how he pulls his body just like in Galilee when his Master did it, he saw how everyone laughed and was delighted to stop time to laugh together with him inaugurating a thousand years of psalmody. There was no more than five meters left to remove the anchor from the anchorage and he feels that it was excessively heavy. He asked Vernarth and Etréstles for help to get her out of the wet mass, they help him and pull the three unanimously to the rhythm of their revealed eagerness until from the ramp of the overboard they manage to see a large golden roundel of about seventy centimeters in diameter, of solid gold that glittered blinding whoever dared to look at it without Faith making it very difficult for everyone to participate in this great festivity of a miracle. It was a solid gold medallion bearing the stigma of Mariah mother of the Messiah, supplanting all ship anchors so that the ship would represent the base of devotion at sea as a sign of closeness to the Messiah by pulling faith forward. one..., so that in a period longer than that which needs to be released back into the sea as a gold-bearing weight, rather as a refuge to save us in the perfect mathematics of collecting it, what is night and obscurantism that succumbs more than the self-personalization of duties when presiding over human desires, transfiguring them in the diaphanous dawn as time and space assigned to the numeral in its perfect science of finding oneself with the medallion, which has always been in sublime crushing cognition and..., continuing to exist without the need to pull the anchor again..., but rather to pull the gold medallion for seven consecutive days that it would take them to reach Jaffa after releasing the moorings in Limassol. Just as everyone was stupefied, falling all the not being able to see more, or perhaps not having more to say about the trick that could be conjugated with the space where the fleeting beams of light emitted by the auric sphere intruded, as in the house of Affliction of Betania, attracting everyone with great love to feel anointed by the aroma of their heads. The apostle understood that the path of the wise senility of the books of wisdom and Saint Luke was approaching them, to impregnate in everything created well granted to spread it from the matrix that interprets and faithfully delegates it in the application of his work. Vernarth describes: "Jesus calms the storm..." When Jesus entered the boat, his disciples followed him. And suddenly a great storm arose on the sea so that vast flat waves in that rush covered the boat; Jesus was asleep. And coming to him, they woke him up saying: Lord, save us, we perish! And He said to them: Why are you frightened men of little faith? Then he got up, rebuked the winds and the sea, and a great calm ensued. And the men marveled, saying: Who is this, that even the winds and the sea obey him? - Mateo 8 - exhibiting this passage in the Othón showing that event the god Aiónus when he rubbed the Ibico I, and the one that would come from Leonardo Da Vinci. "Leonardo Da Vinci "Last Supper Passage" Then you will have your brother Aaron come to you from among the children of Israel and with him his sons to serve me as priests: Aaron, with Nadab and Abihu, Eleazar and Ithamar, sons of Aaron. And you shall make holy garments for your brother Aaron for glory and beauty. And you shall speak to all the skilled craftsmen, whom I have filled with the spirit of wisdom, and they shall make Aaron's garments to consecrate him, so that he may serve me as a priest. These are the garments that they will make: a breastplate, an ephod, a robe, a checkered tunic, a tiara, and a belt; and they shall make sacred garments for your brother Aaron and for his sons, so that they may serve me as priests. And they will take for it the gold and the blue, purple and scarlet cloth, and the fine linen. They will also make the ephod of gold, blue, purple, and scarlet cloth, and fine twisted linen, the work of a skillful craftsman. It will have two shoulder pads that meet at its two ends so that they can be joined. And the skillfully woven belt that will be on it will be of the same work of the same material: of gold, blue, purple, and scarlet cloth, and of fine twisted linen. And you shall take two onyx stones, and engrave on them the names of the children of Israel: six of the names on one stone, and the remaining six names on the other stone according to the order of their birth." "In the biblical symbology of the Apocalypse, the number seven is recurrent and therefore there were seven apostles chosen by Leonardo da Vinci. Saint John the Apostle says: The Last Supper tells me the greatest love of having it close as if I were in my house celebrating, gathered to stamp the facts in which I raised the cut of my bread towards the millennium of the future, to classify all the dates that It will commemorate us united in the sustenance that will feed the Earth forever and ever. In the stigma of this medallion, I will revive all my memories before arriving in Jaffa, before even walking anymore in the solitude that haunts us forever and ever, still not understanding by any measure, the crumbling and disordered existence that passes beyond death that is reborn in our non-existent Faith. They all sail in silence, all asleep on the deck around the medallion that did not stop shining and bathing them all in its splendid theology. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost. All lie asleep and hypnotized with pleasure, the ship moved alone, at the will of the sacred wind that carried them in seventh silence, so that the snorting shoes of the night do not wake them up even a seventh sleep next to the solid gold medallion. Eurydice was still in the happy mask, now to lead everyone in peace, towards the meeting of the apostle's ancestors, towards the dawn of the secular dawn in Jaffa on its seventh sleepless night..., when they arrive at the seventh turn of the clouds in their fading weather with Aiónous and Zeus, being mere spectators of the tormented bullet of riddled lost.

Jaffa  Ioannis regression

Describes Vernarth: On a warm morning, archaeological evidence showed that Jaffa was inhabited around 7,500 BC. C. The natural port of Jaffa has been used since the early Bronze Age, and all of its early inhabitants were probably Canaanites. The city of Jaffa is mentioned in a 1470 BC preterite writing from ancient Egypt glorifying the conquest by Pharaoh Tuthmosis III who hid armed warriors in large baskets and then presented them to the city's Canaanite governor. Jaffa is mentioned in the Torah as one of the Hebrew cities of the Tribe of Dan and hence the term Gush Dan is used today for the coastal plain. Many descendants of Dan lived along the coast and made a living as sailors and sailors. In "Deborah's Song" the fortune-teller asks:" Why do you want Dan to stop me on ships? After the Canaanite and Philistine *******, King David and his son Solomon conquered Jaffa using its port to take the cedars used for the construction of the First Temple from the city of Tire (2nd Chronicles 2:16). The city remained in the hands of the Jews even after the division of the Kingdom of Israel. In 701 BC C., in the days of King Hezekiah and Assyrian King Sennacherib who invaded the Jaffa region. It is also the place where the prophet Jonah sailed for Tarshish (Book of Jonah 1:3) and was the port of entry for the cedars of Lebanon for the Second Temple in Jerusalem (Book of Ezra 3:7). After a period of Babylonian occupation, defeated King Porus at the Battle of Hydaspes (326 to.C.) In the New Testament it is related how Peter resurrected the believer Tabitha (Dorcas, in Greek, gazelle) in Joppa (Jaffa) and later, how near this city he has a vision in which Yahveh told him that he should not distinguish between Jews and Gentiles while ordering the removal of ritual food (kosher) restrictions followed by Jews. While Vernarth was describing all this history, everyone was paying attention, the beautiful situation of entering Jaffa in this thousand-year-old port was imminent so that they could touch the Holy Land with their feet with all the avatars that awaited them. Vernarth had this great preamble and gift to return from the Exile of Saint John due to his exile of him dictated by Emperor Domitian. They all came praying in the ship Eurydice left the figurehead to descend and move with them to Jerusalem. To go through the Lithostrotos, Gethsemane, the Via Dolorosa, Gólgotha, the Holy Sepulcher and many sacred places where the apostle had a correlation with the Messiah..., bordering were still in the hosts of all those who loved him, especially in the locality where they met with the apostles after the crucifixion in the Apostolic Sees where they are still seen to be together from the first day forever and ever. Some put foot in its pages to have been founded by one or more of Jesus' Apostles who are said to have dispersed from Jerusalem sometime after Jesus' crucifixion (c. 26-36), probably after the Great Commission. The early Christians met in small private houses known as paleo-Christian house churches, but the entire Christian community of a city could also attribute it to the fact that it would be called and ignored as an act of sedition to avoid misunderstandings with its anti-Romanesque legacy. In Limassol it dawned one day when another day was setting in Lod..., here they all got ready to have dinner together in a wheel of fire in the tents moved by a breath that reaches and bounces from their sallow tents to the walls of Jerusalem sensing that they came and went already with the Saint accompanying them. From the last dizziness of the sun, Uriel appeared to them telling them...: "On the bottom where a ship is born in some ruins and catacombs, the sentinels of the Limassol Medallion will reside, it will be jealously guarded by my peers Christian Gladiators of Kourion who are preserved in my fragmentary and honorific decrees, as well as in epitaphs. In neo diplomacy supporting Alexander the Great and Bucephalus protecting the Medallion. In the west of the river Lycus, the sentinels will go to the bottom of the sea every day to watch over it so that from here they shelter the Medallion with their tricks, which in such a way will be adopted for meritorious scriptural phraseology in the Walls of Jerusalem where other walls will follow it... Vernarth describes: "The Great Commission; Matthew 28:19-20 contains what is known as "the Great Commission": "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit; teaching them to observe all things that I have commanded you, and behold, I am with you every day until the end of the world." Jesus gave this commandment to the apostles shortly before he ascended to Heaven and essentially describes what Jesus expected the apostles and those who followed them to do in His absence. It is delightful to see that in the original Greek the only specific command in Matthew 28:19-20 is to "make disciples". The Great Commission commands us to make disciples as we move through the world and as we go about our daily business. How are we to make disciples? Baptizing them and teaching them everything that Jesus commanded. "Make disciples" is the mandate of the Great Commission. "As you go," "baptize," and "teach" are means by which we fulfill the mandate to "make disciples." Many understand Acts 1:8 as also part of the Great Commission, "But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." The Great Commission is enabled by the power of the Holy Spirit. We are to be Christ's witnesses fulfilling the Great Commission in our cities (Jerusalem) our states and countries (Judea and Samaria) and anywhere else God sends us (to the ends of the earth). The great commission it is the instruction of the resurrected Jesus Christ to his venerable apostles commissioning them to propagate his teachings to all the nations of the world. The most famous version of the Great Commission is Matthew 28: 18-20 where on a mountain in Galilee Jesus commands his followers to baptize all nations in the name of the Father, the Son, and the Holy Spirit. Even more than the Great Commission of the twelve apostles that together with that of Matthew and Mark as a lofty counterpoint are dividing twin souls among all to take the electro cathode of the god Azofar de Vernarth in the Parousia (In the second coming of Christ). Together with them, the electromagnetic Fides Pronus "Benevolent Faith" ruled by God ruling in the electro anode flow, giving ample way to the Great Universal Commission. The Apostle Saint John reinterprets it: "The Great Commission is Matthew 28:18-20, and later synoptic gospels, Luke also presents Jesus sending disciples during his ministry sending them to all nations and giving them power over demons including the Seventy disciples. The scattering of the Apostles in the traditional ending of Mark is believed to be a second-century summary based on Matthew and Luke." Everyone heard very astonished words so fluted without being able to go out and harmonize the ears of those who were there..., and there was no room for doubts or questions! Everyone thought to travel all the fields of the world in caravans of free ungulates so many times through the Holy Land, thus thinking of changing history for the flat legs of camelids, changing the dynamic quantum geography thus making them participate and go on a being from which we are divided mounted. In exile it would be fulfilled, Twelve camels came and invited them to get on and rest on their backs. Every hundred kilometers the deepest questions were answered by the camelids Saying...: Camelids say: "I carried San Juan on my ciliated membranous backs and Mateo too..., they never knew that I knew the end of the story..., that the Great Commission It would never end because all of us are witnesses and we continue wandering through the desert hoping to see the Master lighting our starry path of gifts on sacred nights to serve him again, Until the End of the Parousia...

Second Miracle  Holy sepulcher

When migrating the Wailing Wall on a Vigil Friday, the Apostle led some camels with his hands sheltered in reverberating Psalmody. The little animals appeared with him in this basilica, also hand in hand with Vernarth, Etréstles, and the others remained waiting at the threshold of the Anastasis. The ungulates were already without the blindfold on their eyes after having crossed the Door of Mercy or Golden Gate. The atmosphere was hermetic and charged as if it were pouring rain and the pilgrims were oppressed to take refuge in the heat of the candles on sacred ground. A reverberating solemn psalmody begins to permeate the unruly walls recalling the chants in this place similar to Golgotha ​​that reminded Saint John of having traveled it with the Messiah. Prince Uriel with super senses was out of tune with the Vexilla Regis, by the time the apostle had crossed the limen of this holy offertory in such a way that the harmonics were now in tune vibrating in a single nearby wave..., towards the demarcation that concentrates the line to the crypt of the Messiah.Etréstles was accompanied by Eurydice on his side, visibly overexcited, from the height of the ship a light falls on Etréstles's shoulder with an itching mass of flower of authentic flower of the Pampano Diadem of the vine leaf in Nazareth. On a Friday that dressed in Sunday gala that entered with bouquets in their palms, in volumes larger than their size, dragging them across the sacred floor of the basilica, all naked of ego and anxiety, submerged in a reigning and mournful regret of the predestined demagoguery of the faithfulness of not being channeled together with the souls of purgatory that from today refloat with the visit of the Saint, remaining in seen and not perceived multiplied more than any day without having been more close to the Messiah, although the days were only swampy darkness from the flesh of Acheron in this river of pain forking from the said Acheron unleashed in the deplored underworld, like an unhealthy marsh within a desolate landscape with downcast angels ruling in the little cloud of the splinter of thick Incense, where the ferryman Charon would take the souls of recently deceased expurgated to the repugnant quagmire. Sovereign she... Virga..., would illuminate her interior with her brain-cerebellum adonis below the Madonna before reviving him again in the submissive and servile eternal gaze clause. Etréstles succumbs in genuflection three times before confirming the tertiary one that would make him uncover his knees before the long altar, here his voice is inhibited, fading from the interior like a parchment burning from the glottis to the runaway esophagus. The three hold hands with Vernarth and the Apostle..., remaining so until they enter the tomb. They encounter flattering fuss in the stone where he was anointed before being entombed, and the Cistern where he was anointed, after which his cross was found several centuries later secondarily sheltered in various Chapels whose garden is close to the skull of the rock and the emaciated Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents. then his cross was found several centuries later, secondarily housed in various Chapels whose garden is close to the skull of the rock and the bare Golgotha ​​mound. Very close to the Herodian wall of the city of Jerusalem and even connected to it by a road, but outside the walls since Jewish regulations prohibited intramural burials except in the case of regents.Your quarry and garden entity in The Calvary skull, as the Gospels testify, must be found on the outskirts of the city in an area dedicated to sepulchers. From a vast quarry for the extraction of Malaki stone located just outside the walls, and which was used from the 8th to the 1st century BC to build the buildings of the citizens. When the quarry was abandoned, this area was used for small orchards and cultivable gardens on its rocky walls along the hill, and a series of family tombs were made. Golgotha ​​itself, the "mount" on which the crosses were nailed, had to appear as the top of a higher rock separated from the hill, a suitable place for the newest law of demonstrative execution of capital punishment. Since Herod Agrippa in 41-42 AD extended the circuit of the wall of Jerusalem to the northwest, Golgotha ​​began to form part of the city, and from an isolated place over time, it became an integral part and center of the city, again Aiónius seconded this assertion before protecting the Vernarth words.   Etréstles with his Hellenic heart of Messolonghi approaches his leisurely aura below the garden, here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, ends and gets up without being able to turn around to see him again in this garden of stones abandoned, he retires, leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. here he suppresses his icy feet towards his head of Greek innocence in flat sustained prayer, finishes, and gets up without being able to turn around to see him again in this garden of abandoned stones, he retires leaving only Vernarth and the Apostle. He runs off for incredible distances, retreating miles from there to an adjoining desert area. Midbar Yehuda..., north of Jerusalem to Tiqwa, where he stays for two days before returning to Jerusalem. Being here in the middle of the desert he realizes that he had lost from one of her saddlebags a sacred image that had accompanied him since time immemorial, it had been given to him by his wife Drestnia in Koumeterium Messolonghi after her awakening. He searches for her for two days following the same path that he took from the basilica, not being able to find her, until he addresses the archangel Uriel, answering him himself. Uriel exclaims: ...On your back the offertory, a few steps in front of you the Apostle, beyond the crowd looking at you. The souls in purgatory will ask you for help, they will do it for you. You will have to give them their demands in freedom from their purges. The Messiah in miserere from the roof will come down to love on the esplanade..., on your conscience with rays and lightning he will caress your face with his host, and those who do not enter his consecration will take them to pick them up from his own hands in your lost image escorted by despondent angels whimpering and embracing you...! Etréstles, goes terrified from his Anastasis and enters the palm of the last acid words of martyrdom in prosody of the cross hammering and unrolling before his eyes in a long trail of a woven shroud, presenting him with the recolored image to be rescued by his soul from throbbing thunder with numb hands and bolt of bushy and inappropriate displays of disbelief. It would be a great miracle not to lose light in the superior lights that bring the Sun closer to your hands. In this way, a holy miracle would be fulfilled, like the ramp of the silence of the celestial karmic boomerang.

Silence  Painful way

Describes Vernarth in parapsychological regression: Silence crashed over them in such a way that it massacred them from "oblivion - oblivion" from the Limassol to Jaffa stretch. Everyone believed that they had traveled on the Eurydice, but not so. A ship that came from the Lepanto shipyard supplanted them to protect the Gold medallion anchored in the roadstead protected by the Christian Gladiators of Kourion in Lod. Everyone was calmer when they made sure that a great layer of silence overwhelmed them, forgetting as a foretaste of continuing along the Via Dolorosa. The dawn tied him to the Silent Awakening near Jerusalem on a gray and silent day. Vernarth gets up, first of all, and prepares them unleavened breakfast, honey, and goat's milk.About 3700 million years ago the first living beings appeared on Earth, they were small unicellular microorganisms not very different from current bacteria. Such cells are classified among prokaryotes because they lack a nucleus (karyon in Greek), a specialized compartment where the genetic machinery is stored. The prokaryotes achieved complete success in their development and multiplication, thanks to their remarkable capacity for evolution and adaptation, giving rise to a wide diversity of species and invading as many habitats as the planet could offer them. The biosphere would be full of prokaryotes if there had not been the extraordinary advance from which a cell belonging to a very different type arose: eukaryote, that is; It has a genuine core. In this evolutionary cellular space, they were invaded by a Vertical Silence that would have to spread throughout the troposphere and the consequences of this event marked the beginning of a new numeral linear lapse, until the consequences of this event marked the beginning of a new era. Nowadays, multicellular organisms are made up of eukaryotic cells, which are much more complex than prokaryotes. If eukaryotic cells had not appeared, the extraordinary variety, so rich in ranges, of animal and plant life on our planet would not exist now; nor would man have made an appearance to enjoy such diversity and extract its secrets. Bi similar eukaryotic cellsringed in metamorphic geological strata, pressing the atmosphere, the air and the earth, compressing the geological layers and gaseous atmospheres thatthey did not exist as a consequence of these intense pressure changes by order of the Higher Universal consciousness with overflowing temperatures and multi-chemical environments; dispersing the changes that are associated with the forces that fold on the shore of what is current Greece. Said layer faults scattered eukaryotic cells enveloped in "Silent Libertarian Material", injecting magma creating creative prominences on the attached rocks, becoming exhausted, perhaps only to be a cellular polytheism perhaps derived from multicellular cellular evolution..., turning into a sexed fusion of a great regeneration of Lithophagas species in the region..., perhaps in Colophon where Homer was infected. Well, this presumption would have to create a syncretic elaboration with that of Aristotle and Plato as eukaryotic cells, to start from this Lithophaga flower, which is rooted beneath its roots in this bivalve mollusk unleashing proto seeds of prehistoric poetic inspiration, in super souls synchronously starting each one in this mollusk plant that is thus regreened and personified, originating epic poetics in what prehistoric and the human phenotype. This hypersensitive cellular mega-complex is possible with the respect that I deserve to cite it, the innate and spontaneous hyper ethnobotany and hyper sapiens mollusks that were conceived for millions of years delegating their sublime hypostases in creation. I quote here The word Poetry from the Greek ( Poiein: "Do or Create"). From this vertical revolution, the Silence of the Via Dolorosa intrinsic to the same ontological, geological, Theological, and evolutionary concepts will emanate. Scientific and Poetic-Sacred, linked to the creation from "Nothing" to an "Everything". Everything is revealed before our backs, everything is offered before our eyes, everything comes from the soft creative wrath of lightning, everything is consecrated to silence..., but nothingness moves what the whole forgot centrifuged by phenomena of atomicity of greater forces of the Silence of the Messiah, praying in constant practice the generation in front of our theoretical faces in front of our Everything and the Nothingness of an empty supply. "Silence Waits for Time... to see,... I commend my Being to time" founds the greatest silence ever felt only heard more than an ultrasound of waves that articulate one over another in algorithmic chanting that emanate from "Mariah's Silence to her son" also to Homer, Aristotle, and Plato attached to the Lithophaga releasing Eukaryotes. When Aristotle and Plato uprooted the Lithophaga as axiomatic leaders, they revealed the Silence of Creation and poetic anathemas, alluding to their true ancestors who slipped down their bandullos like an elongated moraine sweeping their navel Samskaras such traces of their own personalities leading wisdom with an origin common prehistoric cell.

Ita *** Dolore: Saint John the Apostle stood up in silence with profuse deafness even in spirit..., all the others were equally traumatized from feeling the stones engraved with fear and pain "Ita *** Dolore". They didn't see in colors everything was gray and shades of white, black between cells..., like being inside the suffering cell lost of all consciousness. Everyone confuses about their clothes, their outfits, nobody knew who each one was, only Vernarth and San Juan knew. Raeder and Petrobus, Alikanto, and Eurídice only wandered sleepwalking along the rocky road in the cobbled streets flanked by works erected from sobbing Malaki material, from stones very similar to those that Jesus would have seen following this pristine route. The Stations of the Cross were marked by plaques, vaulted chapels, and signs along the way of lacerating and flagellant stops of more than forty degrees of burning in each feverish step and enclosed vaulting.

Ellipse Messiahas a child: "Mother...; when I went up the stairs..., I stopped at the fourteenth step..., in perfect mathematics opening the sky..., like a sacrosanct aromatic book; Well, I thought you would believe me dressed there! Mother when I went down the fourteen steps and put my last foot before you..., I could see how I sang in the thirty-three on a rainy Friday afternoon, clinging to you..., accompanying me along the stairs that you did not know..."

1st Station of the Cross in Silence

Ita *** Dolore, Jesus was tried and sentenced to death in the Praetorium of Pontius Pilate, he will bring silence in each interval that did not oppose resistance from the flagellant whips."Mother...; when I went up the stairs..."The apostle closes his eyes, Vernarth takes him in his arms.

2nd Station of the Cross

The second station marks where Jesus took up his cross and recalls his doom. Romans beat Jesus and the Chapel of Judgment which commemorates the site where Jesus was sentenced. Here he feels like a child... "Mother...; when I went down the stairs...?"


3rd Station of the Cross

The third station is where Jesus first fell under the weight of his cross. This station is not far from the Ecce **** (Behold the Man), Saint John remembers the Last Supper in anticipation, sitting next to him... he got up from dinner, took off his mantle, and took a towel, he girded himself.... "Mother...; when I went up the stairs..."

4th Station of the Cross

The fourth station marks where Mary saw her son pass by. The 19th-century Armenian Church of Our Lady marks this station. Deaf Vernarth manages to hear voices from heaven saying: "Mother...; when I came down from the ladder...?"

5th Station of the Cross

At the fifth station, the Roman soldiers instructed Simon of Cyrene to help Jesus carry his cross (Luke 23). ..., "Mother I stopped at the fifth step and I never hesitated to wash your feet"

6th Station of the Cross

The sixth station marks where Veronica wiped Jesus' face with her veil. It is believed that the image of the face of Jesus was imprinted on the cloth."Mother...; when I went down the stairs you covered my sweaty face..."

7th Station of the Cross

At the seventh station, Jesus faltered under the weight of the cross for the second time. "Mother...; when I climbed the ladder..., I saw the lost mountain..."

8th Station of the Cross

The eighth station is where the "daughters of Jerusalem weep for Jesus" (Luke 23, 27). Jesus stopped here to comfort the women, telling them not to weep for him, but for themselves and their children.."Mother...; when I went down the stairs you were not there, you were coming for me..."

9th Station of the Cross

At the ninth station, Jesus faltered a third time before his final ascent to Golgotha. "Mother...; When I went up the stairs to find you, you were in front of me..."

9th-14th Stations of the Cross

The Stone of Anointing is believed to have been where Jesus was placed after being taken from the cross. Here he would have been prepared for burial. The Bible tells us that Jesus' body was wrapped in linen and anointed with oils and spices in accordance with Jewish funeral rites. "Mother...; when I went down the stairs you covered me from the cold and wrapped me with your passion..."


The 14th Station of the Cross – The Tomb of Christ

Here Saint John the Apostle and Vernarth were still deaf, but with slight symptoms of recovery of their hearing. They saw in front of them how deaf angels came to uncover their auditory channels, being of their intuition proclaiming courage to accompany them with their teacher to the aedicule towards the crypt itself granted by José de Arimathea. The Chapel of the Angel contains a small piece of the rock that closed the burial cave of Christ, the chapel that leads to the tomb itself. It was here that Jesus was buried and rose three days after his death. "This small rectangular structure of the Edicule marks the end of the Via Dolorosa and the Deafness of everyone and the Whole World"

Saint Ioannis Song of the Messiah, Vernarth describes by the voice of Saint John the Apostle: "Since the beginning of Samaria I had my father Zebedeo in my manifestations..., my mother Salomé and brother apostle Santiago together with me in my declared voice. My father as a fisherman if he saw us grow and left us in the boat after the Messiah called us believing he would not see us grow anymore! My father lived in Bethsaida and developed his commercial activity on the Sea of ​​Galilee or Tiberias, together with us between Capernaum and Bethsaida I walked escorted by the voices of the silence of freedom; Said peace prostrated me to monuments that oscillate on the invisible wings of the legions asking me to join their hand in hand for hours..., and in great circles, since I got on the boat flooded with Faith with the Master. This is what I call seeing the homonymous village located on the western shore of this sea become its monument of silence and the heritage of the House of Fishing in Bethsaida. I always knew that my father had a parental agreement with the Master, being my uncle since my mother Salomé has been identified as the sister of our Mariah.From Capernaum, since I walked and grew up among nets, boats and from where six others accompanied me as my brothers and fellow apostles. Thus, natives, we give our seals and predilections to the Lord for navigating us in the divine water of the Jordan, here I was a fisherman and brother of the fish that also spoke for me..., for the proverbs that identify my closeness with the family lineage of Capernaum. Jesus from the depths of his being with his throat upwards called Santiago and me "sons of thunder" for our impetuous character that was revealed in some events reported in others. The two of us together with San Pedro..., constituted the most intimate core of the master. I was favored by those who reserved my presence with the ****** Mariah where she was trembling in her clothes at the foot of the cross when our Father Master Messiah died, drawing us closer to all of us from that day further than we thought could protest. In this epithet now is where I point to the one who invited me to his boat in Skalá, Patmos; "Vernarth", also a son of the Lord, invited me to return to my original land. Always from Patmos He kept sending me, I received messages at the crossroads of the winds and through anagrams on the tail of the fish..., in their mouths in Aramaic, so that they could be brought from where my roots fill your abundant fish farming..., a common rhizome that in his parables they hear him, that from his brambles the crickets boil in his golden presence, golden passion, and golden agony even me looking at him with my eternal eyes with my painful eyes of apocalypse crying..., even seeing how I went with him to Golgotha ​​in his arms, imitating him in his courage more than in himself and in all those who did not see him leave." "Far away in my exile sentenced by Domitian, I wrote the Gospel and their epistles in Ephesus and the Apocalypse on Patmos, in the Aegean. Both in our Gospel and in the prophetic visions of the Apocalypse, I was invaded by the high-altitude doctrinal and symbolic language of the passages next to the Master. I was the eagle evangelizing, flying in terror to Patmos, and I know that your eagle will take me to Ephesus to sleep in the gospel of the Lord eternally." "I was never a child, I was always who I am if I was a child..., only my parents managed to see it because I was already sitting as if I were in the same Transfiguration, Pentecost, with the daughter of Jairus, in Lake Tiberias and in his miraculous departure in Gethsemane." "I was always who I am..., I never felt that my bones grew in proportion to the distances that would allow me to walk faster than an Eagle, but not so in my parents who did not see my leafy feet of plumage, Next Reign of Jesus of Nazareth in a kind of apology I will be for him again as a child recognizing him even as present and future Father" here he was housed in these Othóns or quantum Azofar screens, guaranteeing him to be federated to his inheritance for the centuries to come. Christian Itheoi genus. Vernarth looks at him and hugs him for a long time, everyone else does the same. They leave Capernaum to start their way through innumerable routes to Nazareth, trying to find a new path but a Golden Eagle or Gerakis appeared to them telling them where to go next...it would probably be where the Master went through the dedications on an INRI wood...where thousands of eagles would pose his claws containing his bleeding..., more than a "Meta-language reigning in all Believers of attachment sustained in his shroud" as I did, perhaps singing in conspicuous languages ​​that would meet him more than an expert, more than a language close to the zeal that covered us, dismantling itself from the friendly path that sustained us, shortening its objective. Our mission is to meet the ancestors of Maryah and her Sigil, which floods with essences towards her son,



Paraps XXV

Messiah of Judah II part

Miracle III - Nazareth

Parapsychological regression, Vernarth describes by the voice of the Apostle Saint John: "They all came from Capernaum with the embedded shutters of INRI in their hands, Alikantus in their hooves and Petrobus in their webbed golden fingers. Everyone walked unevenly perhaps because from the Higher Consciousness the Abba had leaned towards the south center towards the west tilting the earth twelve degrees which made him change course to Nazareth. The miraculous thing was to see how the animals Petrobus and Alikanto felt them and saw euphonies coming out of their mouths in octaves multiplied by eight; that is to say, sixty-four inverted notes, averaging the notes that arrived the other way around from being heard in their retro melody, perhaps diverting them to a hillside in Canaan. After such a miraculous phenomenon, the golden eagles perched on the heads of the twelve ungulates, diverting them to Nazareth and guiding them to an ancient stone where the inscriptions in Hebrew-Aramaic "Stem-Branch" can be seen. They were sweating on their Gigas camels like Nazarene princes reigning in consolation by forking like the ground even beyond the two-dimensional concept of Nazareth, either a stem proclaiming the ominous prophetic of the Messiah or proclaiming the Renewal in sacred circulation to have a 360 ° perspective, for the ancient worldview being housed as a perfect clone on the geography of Nazareth in 14.14 square km, based on the southern mountains of Lower Galilee, 10 km north of Mount Tabor and 23 km west of the Sea of ​​Galilee. Miracles must be outlined between the extreme points of each cross..., the stature of the image between foot and head, the cosmogony of the link between Nazareth, Capernaum, and vice versa, mysteries of the silence of those who only see in light and dark of Marian repentance, would be now in front of everyone with the Credulity Gene. The Giga Camels carried them tenaciously with their wise feet from Capernaum. Here is the Miracle; They were at the fourteenth station in Jerusalem, which St. Ioannis later explained in his childhood memoirs with his family in Bethsaida. It was then from here that in some bend of its inspiration that the valleys would turn towards another geological family to present it at the table with renewed olive oils together with its parents. Where they would leave directly guided by the royal eagles towards the stone of Nazareth. Describes Vernarth in the voice of Saint John: "The Archangel Uriel dictates him; those who preach alone in the streets or corners preach the rejection of those who do not count how many times they were approved or challenged, and at least the times that more than any extreme had to be heard beyond the most distant hiding places in which they did not they will be able to know to be recognized" Saint John continues: "On this tacit diameter in the narrow part of the bergamot that is towards the south and opens through a narrow and sinuous throat towards the plain of Esdraelón. It would be pointed out here as "the top of the mountain" from where they wanted to throw Jesus off the cliff. But the traditional place does not have a true ravine, as a story would seem to require. Further only to a spring in the town is the so-called Fountain of the ****** where Mariah obtained the consecrated water for her family from there. "In this super diameter, Etréstles wanted to find the childhood periods of the Messiah and thus be able to see him advance in his growth, but he knew that perhaps the hidden mystery of the stem that only grows in the discord of Nazareth, invaded by foreign civilizations, could not be verified. that did not allow them to stretch boundaries beyond the entire concordant Universe. In Patmos I always had the precognition that above..., above the doors of the unknown..., there must be anti-material physiognomies that will move offspring that in twin lands would be housed in Judah. As we approached the perimeter of the city we dared to cross, whose text contains the decree issued by another Roman emperor not mentioned, which prohibits under pain of death the robbery of tombs including those of relatives or changing a body from one tomb to another. The date of registration is discussed. Someplace it at the beginning of the empire period; others in s. II AD It is highly unlikely that they have any direct relation to the ignoble accusation leveled at us disciples that we had stolen our Master's body. I keep digressing without the accuracy of what I say, it's been tens of years without being here, I only know that I am attracted by the rhythm of the music of religious worshipers from Nazareth. just as I heard when they were at the height of a rosy vine near Mariah's house in Nazareth..., here Uriel describes Nicodemus: Uriel says: (Meditation of Saint John the Apostle) "Nicodemus talks about the meaning of being born again and mentions the Kingdom of the Heavens, very rare in the Johannine texts, Jesus was surprised in short to see that a teacher in Israel did not understand the discourse on rebirth in the spirit. Later, in the council of chief priests and Pharisees, Nicodemus defends Jesus, explaining to his companions that they must listen and investigate before making a final judgment. The question they ask him may imply that Nicodemus was a Galilean or it could be an irony of his companions." I'm still on my own from today rambling without accuracy in what I say..., it's been tens of years without being here, I only know that the rhythm of the music of the religious cults of Nazareth will attract me. These images will make me observe Vernarth notice in me and in all these advanced episodes, this is transmitted by Saint John the Apostle. Eurydice took note and dared to dance in the warm senses that throbbed under her feet, signaling to renew herself in an Offshoot of the seed that grows hidden in the shortness of every Nazarene born here.Expressions of freedom and glory appear throughout the village the world dances in the part of the ministerial bends attached to the Holy Spirit. Flowing dance ministered by Levites and worshipers of the Lord God Almighty God or Yahweh in a spontaneous way, salvific and with healing interweaving the existential and vernacular ribs of the chosen people worshiping the Prophet. All danced together and anointed, enjoying the ceremony. Vernarth thought his magical ears thundered with Levitical echoes as he was under the supra-starry sky of the Christian world that repeated itself, returning with a new one appearing at each interval of the festivities, everyone did them as they came and went with the pillars of their Faith rolling, and they covered with the mantle of the night flooded with ceremonial Vines and ministerial Bread like a great vault in a great ominous mansion. Here where the Messiah from heaven will trepan his senses, Feeling emotion and art, all braiding like alpha beginners until finishing the stupid omega dance. We will fulfill a company of prophets descending from above preceded by lutes, drums, flutes, and harps. Thus the sons and daughters will be celebrating with Cherubim in unmistakable steps praising Him.This Hebrew-Biblio dance will end in adoration on a warm night that continues to reach the imperceptible senses where everyone celebrates and intertwines with trans content affection with everyone celebrating in the ceremony. Then they went to the tents near the Messiah's house to sleep concelebrating in tiny circles. Everyone was very excited..., not being able to fall asleep believing not believing that perhaps they would never again live something like this in a city forever whether to live it or not..., eating and drinking the same Nazarene Bread and Wine. All this was closely witnessed by the god Nothofagus in the middle of some brambles, it has adhered to the fungi that persisted in the brilliant brilliance to personify them in the Genus Itheoi. Hanukkah was coming to Vernarth, it was the Liberation of Judah as another purpose of Vernarth's physical and parapsychological regression in the arms of Hanukkah, purging his spiritual body to leave his Piece of Muscle rubbed on the helpless ground, perhaps carrying his non-biodegradable shell matter in his Leonatus; as a new prince replacing Alexander the Great in the true Hellenic polis adopted and claimed on the soil of Judah. On the walls of air in Gaugamela, I sliced ​​with my Xiphos and Kopis leaving them now dry and sheathed..., to serve Saint John the Apostle and our Lord in the work of the Messiah. For this, we have been revived as inclemency in this festivity of the former Hetairoi strategist of the hosts of the Great Alexander the Great. For this task when they left Nazareth, When it arrives under the finger of Nablus, it is intercepted by these voracious sacred lights coming from the Abrahamic eras, perhaps from Lot in his cave to immunize his offspring. Also known as the "Festival of Lights or Luminaries". This Jewish festival of lights commemorates the rededication of the Second Temple in Jerusalem and the Maccabean rebellion against the Seleucid Empire. Celebrated for eight days, the Hanukkah festival dates back to the time of Hellenic hegemony in Israel, beginning with the conquests of Alexander the Great in 332 BC. C., who at his passing freed the Jewish people from the oppression of Persia, leaving Israel as an independent kingdom-state. After his death, the vast empire remained in the hands of his generals, who entered into war conflicts with each other, for which centuries later the Seleucid Greeks tried to gain control of the region, as can be read in the books of I and II Maccabees, where this festivity commemorates the defeat of the Hellenes and the recovery of Jewish independence at the hands of the Maccabees over the Greeks of the Seleucus dynasty, and the subsequent purification of the Second Temple of Jerusalem from pagan icons, in the 2nd century BC. C. Vernarth, was here as a commander when he freed them from the boot of the Persians, remembering the epic of him when he was a servant of the oppressed legions. He thus freed them forming part of this history which has threads of messianic history and culture cracking gaps for evangelization, that looms under the robes of El Nazareno like a child's story..., to be told to adults with nine Hanukkah candles. Jewish tradition speaks of a miracle in which the temple candlestick could be lit for eight consecutive days with a meager amount of oil that was only enough for one. This gave rise to the main custom of the festivity, which is to progressively light a nine-armed candlestick called Hanuquiá, one for each of the days plus a pilot arm. Vernarth describes: "Our Entry into the soil of Judah..., as luminaries we were received, our messianic introduction will change history in its objectivism freeing the Hebrews from the Persian empire. Inopportune were the new masses of the departure of Alexander the Great who, after freeing them, his minions wanted to appropriate a free inheritance that only belongs to Yahweh. Seleucus, being an officer appointed by Alexander the Great, was appointed chief of the Hypaspists (elite soldiers and spearmen) on a date close to 330 BC. C., for this reason, I looked many times at your countenances, seeing in them the voracity and anti-national vocation to exorbitant the limits of unwary power. This is why in the death of our great general..., Seleucus tried to dominate Judah, skillfully raising the exhumation of the general pointing to a drastic change by pointing his finger at the transgressor! Being justly consummated and deported by the Maccabees. Festival of Lights Celebration of Dedication and Celebration of the Maccabees. Children receive gifts, especially in areas where Jewish and Christian children are in close contact. Hanukkah commemorates the victory of the Maccabees over the Syrians as well as the re-dedication of the Second Temple in Jerusalem around 165 BC. The re-dedication was necessary because the Seleucid king of Syria, Antiochus IV Epiphanes had desecrated the temple by installing an altar to Zeus on the site. When the Maccabees began to prepare the temple for rededication they found that they only had enough oil to light it for one night. In the end, the oil lasted eight days until the new delivery of the new consecrated resource, the candles are lit every night of Hanukkah to commemorate the miracle. During the first night, a candle is lit in a special candlestick called a menorah or hanukkiah. Here Reaeder with Petrobus joined this beautiful festivity, paying special attention to the Dreidel pirinola, which seemed very didactic among the game that captured their full attention. Eurydice and Etrestles holding a candlestick in each hand would begin the second night by adding a candle until eight candles were reached on the last night. The candles are lit by a separate candle called a shamash here was Alikanto and Vernarth with Saint John the Apostle lighting it first and then using it to light the other candles. The candles are installed in the menorah from right to left but are lit from left to right. A symbol of Hanukkah is the dreidel, a pirinola with which a game is played. Before the Maccabean Revolt, it was illegal for people to read the Torah under Antiochus IV Epiphanes, when the soldiers arrived the Jews pretended to play a game of chance involving a pirinola. They satiated traditional Hanukkah foods such as latkes or potato pancakes fried in oil as another way to incorporate the memory of the Maccabees free from all invaders, predicting more light than their own Sun.This is how they would culminate this festivity among themselves, in Nablus before reaching Bethlehem south through the desert with their twelve Giga camels..., the luminaries would take them camping through the Nablus desert south to Bethlehem.

Bethlehem ******, Hemophilic Camel so Vernarth describes: "They were falling down a ***** typified as a rebellion of angels. In such a disorder, they have seen a new language and numeral concept. Given before the componential of Steeds, Pelicans, Masked Nymph, Leader of Messolonghi Cemeteries, Vernarth Commander Hetairoi and Saint John the Apostle, wading through the desert of Nablus on mission ****** and the Giant Camels, the twelfth and last of them afflicted with the morbid sin. ****** or ******; is the name of the biblical character described as the son of ***, son of Cam who was the son of Noah. Although the Bible does not mention him directly since ancient times, tradition has considered ****** as the builder of the Tower of Babel. Since the tower was built on his territory and during his reign, it is assumed that it was under his direction that the construction began. But there are also other non-biblical sources, which indicate the opposite, alleging that ****** was not in the region of Shinar when the construction began. His name became proverbial as a "mighty hunter in opposition to YHWH (Jehovah)" His kingdom comprised Babel (Babylon), Erech (Uruk), Accad (Akkad), and Calneh in the land of Shinar also known as the land of ******" Vernarth replied: "They came and went, dragging their ancient Palestinian and Hebrew feet..., helped by ****** to understand and adore each other "When they were on the road from Nablus on the carpets of Kfar Tapuach, a hemophilic effusion occurred in one of their Giant Camels that accompanied them so separated from the remaining eleven, remaining in the hands of Saint John the Apostle. "From that moment on seeing how the camel was bleeding, the apostle falls into a trance remembering the annunciation that will have to take place in the whirlpool of biblical time when they arrive at Bethlehem." The Angel Gabriel will reincorporate right here when he said to Mary: "Do not be afraid, Mariah, because you have found grace before God; you will conceive in the womb and give birth to a son, whom you will name Jesus." Then the Camel turned around and said...:"I will be there..., seeing his short feet and his long crying confusing them at night in those who are jealous of him for his smiles of an infant of seven..." The camel in telepathy transmits to Saint John: "All of us have a long road ahead of us, the road of life that we have to follow day after day. Today it flows strongly in me, unable to stop my torrent like my previous parents who were never able to cross Palestinian land. I represent the line of Gigas Camels guides since the angel Gabriel spoke to Mary; For this reason and because I am an energetic guide on the path of life leading the chosen ones of the Messiah. With challenges of long distances and terrain with adverse spiritual conditions, that is why I have inherited the ancient blood that has traveled over my Palestine and Hebrew. Biblical time... It has determined in me that so much blood has been shed since the Messiah left for the House of our God, that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." that being a camelid in flower every two years when this hemophilia crisis hits me, incarnating in others the sins that will be amortized with his body and his blood. My liver belongs to my Palestinian masters, they eliminate the viruses in my body but the healthy genes are Hebrew and remain in me for a short time until dawn. My time is more than the southern time process is the southern temple opening it on my consciousness of the pages of the Bible "Before the stakes of the World come out of the straps that hold it..." Saint John the Apostle replies: Few words and numbers are rolled from Nablus, they will be decoded by ******..., collecting the months so that we can see an increase in the proteins responsible for blood coagulation and in the reconciliation of the Palestinian-Hebrew world. This treatment will actually heal his hemophilia with both fatherlands in me, not only by treating him and reducing the bleeding but to pay for the sins of these salty nations already prophesied for our salvation that the Messiah judged.Saint John, taking the leg of the Giga Camel, caresses him..., he makes a gesture not to feel pain, but as an anti-death, he begins to heal his wound, covering himself with flowers of the Hebrew spring. A candid and volatile mass of Rose of Saron petals settled on the camel's leg. While Vernarth tried and helped him cut off a certain portion of his leg. But a miraculous fusion flower occurs that is mixed in its leg and from the same stem of the flower, regenerating the gangrenous part of the Giga camel..., in a great time of the Temple growing in God forgiving the Palestinian and Christian sins, juxtaposed to their illnesses almost being guests of a crippled scientific metaphor..., but much more Christian Salvific. The camel recovers and they put out the fires, they continue through the desert on the carousel of the camel's parents' lullaby, singing tenderly to their son camel, that they would never leave him alone and that his words were restored and decoded by ******'s command to his ears. Not far from Him, with words and strange Palestinian neologies and numbers of the Menorah lit up to the right. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah. with words and odd Palestinian neologies and numbers of the Menorah to the right lit. Shortly thereafter to reach Bethlehem, almost like synchronizing the magical steps under a star that heals and renews all the meat of the camels in the human world, before being listed to the eternal wind of the native village of the Messiah.

*** bei Hinnom  Crypto-Crucified

Following the route of Arimathea and then Emmaus with our tired feet we entered the region of the southwest towards Jerusalem, to *** Bei Hinnom specifically. Obviously, we were going to Bethlehem, but the Apostle decided to spend the night here.Vernarth speaks through the voice of the Apostle: "The open southwest gate of Jerusalem points into the valley, which came to be known as the valley of the son of Hinnom. Here the Israelite residents used to perform rites that worshiped Moloch presaging destruction. In those ancient times the Canaanites sacrificed children to the god Moloch by setting them on fire and burning them alive...; a practice that was outlawed by King Josiah when the practice disappeared, it became a city dump where garbage was incinerated, and also the carcasses of animals or those of some criminals. The dump and the fire make the metaphor to indicate that "Garbage" (disobedient) are those that burn day and night. Later, after this narration..., the Apostle took them to Mount Zion, where the coffin of King David is.

Parapsychological insert Vernarth Pandemic MMXX, comments...: (Here the god Vélus has Zefian's arrows to wear the Magaf or boot that would unleash this Antonine plague in Italy, until the resource of the MMXX in the modern world, as it was in 165 AD C.: Magaf in Hebrew means "Boot" since the quarantine began in March..., it continues to occur in Israel in a nation with a vast history of pandemics, it is that since immemorial biblical times it has always been hit by plagues, it has been a maximum in comparing it with the reality of the world that does not mutate in its virulent evolution. It has a Bota root, which could be related to social passages of the Bible in the context of Quarantine, which in Hebrew means isolation "בידוד", which has a similar root to Magaf, giving the genesis to which this apology coincidentally raised the virological expansion in Italy, suggesting its geography in the form of a "Boot" such as Italy. From where the itch of this Pandemic began to the secular world in great mortality statistics reissued in the current world. The Valley of Death exemplifies water opening, and Arab and Israelite slopes. Polytheism instituted among the archaic social networks degenerating the infallible root to which each one belongs in its independentist root of aggressive trait and autonomous to survive on themselves. Moloch or Melech, as they are called by the Jews today, is a conductive agent of overcrowding of the archaeo-cultural, practicing trades of high violent Intercultural Religious confrontation. Two intuitive cultures two nations, with different gods and languages, both walked through burning Gehenna as ancient culture in their inseparable history that tied them by invading hands in the past-present. Avodah Zarah in Hebrew: "foreign cult" is the name of a Talmudic treatise of the Nezikin order of the Mishnah and Talmud. Nezikin is the fourth-order of the Mishnah and the Talmud, Nezikin is an order dealing with the laws relating to harm. The main subject of the Avodah Zarah treaty is the laws regarding the Jews living among the Gentiles the goyim, in the treaty are included the regulations on the interaction between the Jews and the "idolaters" which represented the majority of the population not Jew or Gentile during the writing of the Babylonian Talmud. The Apostle says:"On Mount Zion I was with the master in "The Last Supper". Very close to *** Bei Hinnom, what predicts Life and Death beyond our beliefs but if it is death..., it is the angel in his consort who is accompanied by others, freeing us from the sin that we hide, crushing us in the overloaded Karma" Replies Vernarth: "beyond our paths to build..., today we are submerged in a techno-idolatry, subjugated to the trans-nationality of global networks that deliberate and trans-compete under our tutelage, with no other options than to live together avoiding slavery itself before Moloch, sacrificing our children to the altar of the aforementioned "Technotheism", giving them intelligence beyond all the valleys that force us to depend on an overwhelming social and technological electromagnetic dependency. Falling noisily backward onto a ritual hillside to plausibly be handed over to us as "Human Technological Trash." Depositing in us millions and trillions of neutrinos and radiations through universal space like that of any Mythological god, lying abandoned in time without end..., beyond Life and Fabulous Death. Or perhaps our Last Supper..., it will be very present in our daily lives in this incipient technological techno-theism, worshiping the God who will imprison us in his algorithms as a whole man, or perhaps one day be traded in Crypto-Currencies by a broker on Wall Street, to be handed over and betrayed by this Broker-Judas to our crypto-crucified collapse, paying for the sins of others burned in Gehenna, on burning garbage that we ourselves have deposited and No! emits Amblyseius: They were on the Hebrew ***** of *** Bei Hinnom preparing to sleep. Bright wells could be seen around him, once everyone tired joined their experiences around the campfire, the Apostle went with Vernarth to pray on the northeast *****. Walking in silence and with burning fear they were circulating with austere care not to fall into these imaginary wells in the fangs of the gates of hell and its crater tempting them to get lost among it..., before reaching Bethlehem Says Vernarth: "They estimated a well of seventy meters in diameter and equal in depth with high temperatures that emanated from there in a sulfur mixture..., the apostle prospected and witnessed how the earth swallowed some natural elements that were there. The most surprising thing was the gases that flowed through real Gerakis that were abducted into permeable, heavy,  and bluish monoatomic that emerged from the underground cave of some Canaanite god.Thousands of years of expectorating and having the bronze crackle of swords of justice in the "biblical blue" of a possible Hebrew tekhelet, neither I nor anyone else could recreate or imagine what it could be in itself. Random face from the time of the Second Temple, which towered over Jerusalem until it was destroyed by the Romans where a blue dye of the same name would be used to color the fabric used in the clothing of the priests..., admonishing them on its perimeter."A Jewish man who was still commanded to wear a 'tekhelet' thread in the knotted fringes of their prayer shawls, although it might seem that was left unclear for years.The source of the Tekhelet is not specified well in the. According to himTekhelet's dye is produced from a sea creature known as the Ḥillazon; which is the exclusive source of the colorant. There are three opinions in rabbinic literature as to how many are to be blue: 2 cords; 1 rope; 1 half string These strands are then threaded and hang down like tassels that appear to be eight. The four filaments are passed through a hole 25 to 50 mm away from the corners of the four corner fabric. A comparative deception has been made of trying to touch it because they looked harmless and silky when touched.Fearing that the crater would cause the appearance of apocryphal mites dressed as a priest with Tekhelet that was sustained in its physiognomy, with the escape of various dangerous natural gases determined to self-incinerate. They estimated that they would be extinguished in a few minutes, however, it has been burning for centuries and parading before curious maravedís; As precognition to the business of the Inquisition charging money to Jewish converts in exchange for rehabilitating them.Since then it has burned non-stop and provided an impressive melodrama in keeping with the creaking of the valley walls that were outside and close to the southern wall of ancient Jerusalem, also stretching from the Valley of Hinnom to the Kidron Valley. Saint John the Apostle speaks: "I will mention a Valley like that of Cedrón..., a place that our Messiah traveled as the Gospel refers to He passed with us to the other side of the Cedrón torrent where there was a garden into which he and his disciples entered. The ravine of the Cedrón valley begins northwest of Jerusalem resting on a slight depression of about twenty meters that reaches a depth of one hundred meters. The wells like a quantum leap, he rushed us into both depressions, witnessing pre-cognitive Christology..., "The henchmen took him along the Kidron Valley to the gate near the pool of Siloam; and then they scaled the steep path that led to the common palace of Annas and Caiaphas, on the height that is now called Hill Zion." We feel divine and mystical assistance that were intertwined from *** Bei Hinnom to the Kidron Valley in each depression that flowed the extradition of the Messiah, whose previous referendum would splinter his hands staked on his resonated feet and his intra rib. On the way between Gethsemane and the palace of Annas and Caiaphas, I felt an aggressive impulse pass over the bridge over the Cedrón torrent, throwing our Messiah to the bottom of the torrent where the imprints of his feet, knees, and hands were left on a very hard stone. and head" From both sites the depressions twinned the facts of geological upheavals that would cause the implosion generating noises and silences of greater size when ignoring it, by the time it began to decrease in frequency and volume heightening that would fracture with the decibel in the middle ear with total disorientation. In the Well of *** Bei Hinnom, Mites would begin to ascend Amblyseiuss wirskiique; that they are a species present in regions of Israel for that bad effect. This predatory mite was found in large colonies suspended in numerous grasslands, among them they were hidden and neighbors to the horticultural crops of Los Olivos. These crop larvae are assiduous to migrant citrus trees that spawned Cypriot whitefly larvae that came to mourn the mourning of infants under seven who were incinerated. Predating young larvae of other species by means of severed white mosquitoes. They began to radiate horror at the cries of the burning children of the time with the martyrdom that pierced the bark of the bushes entangled by this unusual phenomenon between the valleys. This colony of mites frightened the apostle and Vernarth by making them believe that fever of degenerative abundance was symptomatic in them in the flagellated human species, with whips in their tentacles degrading in tiny status between food chains, for more predation towards them and their companions that they were in the camp resting next to the warmth in the atmosphere of the unknown. Vernarth ran swiftly to open some gates that contained the doomed river, levered some stones to increase the mechanical noise on the growing colony of mites in such a way as to lessen the dominant action on the arboreal and horticultural species,

Hex Birthright

The composition of this Hexagonal primogeniture is changing by itself visiting you in this hexagonal course that is now oblong by the rays of the determined morning, inviting you to take the dry cove to Bethlehem in the company of The Apostle, Vernarth, Etréstles, Raeder and Petrobus, Eurydice and Alikantus. They get on the Giant Camels and meditate on them, it was not yet dawn, there were six camels for this hexagonal brotherhood, and the remaining six were for supplies and clothing for their retinues. They all stand in an oblique line looking towards the Valley of Hinnom and Cedrón..., waiting four minutes before the Sun appears. In each one, a legaña of balsamic acetol would begin to skim off with the generous Sun reigning on their Davidian faces. At that very moment, the King appears to them from the front, strolling through the long Davidian caravan..., in their very faces, thus stopping in their march and seeing their imploring and bronze hair like an alliance of lights on a cold morning. Davidian Presence: "There are four minutes left for us to appear in the morning twilight, it has been four hundred years since I ruled Davidian as the second of Israel, I was born in Bethlehem where I will go with you until I reach this pure oasis of the House of Bread. center of the Old Testament, I was the Eighth and last son of Jesse or Jesse, a member of one of the main families of the tribe of Judah, the prophet Samuel secretly anointed me sovereign of the Hebrews when I was just a boy taking care of his father's flocks in Belen. I have created a united and powerful nation of a markedly theocratic character, though short-lived as it vanished shortly after the death of my son Solomon; while in the religious sphere my poetic compositions stood out, "recognizing myself as the author of a total of 73 psalms", and the great project that I ordered to build a great temple in Jerusalem to house the Ark of the Covenant building that would have ***** my successor on the throne." David, get on the seventh Giga camel, and they all go in a file when four minutes fell on the sand of Northeast Jerusalem turned into burning flames in the hair of Davidian dawn. All catch their shadows with a vocalized assembly by the turquoise stripes of the Tekhelet that he carried on his Davidian skeleton. From the minimum moment that allowed him to climb his bones until he mounted the Camel on its exterior, his past became lightening of volatile blue flesh, leaving for the first sabbatical day that ran through his calendar. He tempered over him the compromising memory of him that wandered before his birth and after his death where many wanted to incinerate his Tekhelet for him, or perhaps plagiarize him in his agony with the Messiah when he met with the apostles. above his grave. Davidian Tomb: "When the Lord was over me, I felt his aroma of Davidian flowers approaching, covering my coffin with two square meters of the perimeter of my death that began to be purged in the Messiah. My body was ingested like horchata in my blood vessels. Many times I wanted to get up and break down the barriers that separated us, but I was distracted by the serpent that seized in front of me, co-indexing the apples of my tree that never got worms..., turned into brass serpents on slung chariots pulling me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is, a quarter of light-years to reach him, estimated. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me Davidian..." turned into brass serpents on falcate chariots leading me away from the arms of the Messiah. I saw myself at his service in nine light-years from the twelfth applicant with billions of kilometers more, that is to say, a quarter of light-years to catch up with him. My four minutes are what I aspire to reach the five that remained of my temporal origin..., to restore the last thousandths of the end of my life to honor him ubiquitously, even looking at me from the universe from where he observes me, listens to me and will speak to me, Davidian..."The Davidian Phenomenon continued to impact everyone because this happened to the ungulates when they sensed outbreaks of the cluelessness of the sky, believing they were a part of it, but the bodies of space are so far away, just as their whimsical light would take a long time to reach us, wondering about the universe of another ravenous dilapidated galaxy. The more distant the object of our consecration is, the longer it will take for the light to arrive and therefore what we see is even further away than in the past. Perhaps his lineage was a thousand years before it could materialize after 1040 years..., after David he did not seem bothered by the refractory passing of the degraded millennia. This equation was worth using to ask the Messiah for mercy for not having made his nation the best it could have treated and inherited towards him in sync at the time he was sentenced. In such a way to subtract years from the one who was born and ruled, so they would be subtracted from him as it is due to his soul that comes traveling with the invisible speed in the bluish light of the Menorah. Light Davidian: "it was 1040 a. C. that I saw the birth of light approaching the same one that saw us born in Bethlehem in the same village of the Messiah after 1040 years in which it separated us both and saw us born in different age phases..., he arrived at his stable next to his Davidian mother. Messianic I fell abruptly from the burst of beams of extinguished light years similar to those that accompany me today in the ceramic that also appears in Bethlehem.In this way I will follow your exalted Hexagonal primogeniture together with the Davidian spectrum, accompanying him to the people who gave birth to both of them."Sheba Dean, Vernarth states: "The Hexagon turned us around and we looked at the Zoroastrian sky, a new star guided the seven of us mounted on golden backs on camelids, now King David on the seventh Giga Camel". Saint John the Apostle intervenes: "In my symbology of the Apocalyptic as an ancient Davidian I give the testament of liturgy and that which appeared in the first centuries of Christianity in which its praises, prayers, petitions, characters, cults, ornaments, incense, Eucharist, chalices arise. , the saint, the amen, the lamb of God, the ******, the interception of the angels, the archangel Michael, the antiphons, the priesthood, the faithful, the meditative silence, the nuptial supper of the lamb; so are the numbers. At the same time, a symbology of the numbers is brought, giving them meanings; this is why for this author the "one" refers to God; the "three" can represent God although for the Jews it represents the divinity, and for the Christians the trinity (father-son and holy spirit). In the apocalypse the three appears as a fraction instead of the whole number a third part, a third; which indicates that neither is a full God nor the "fourth" that is the creation, and that two-thirds are not affected by what the third part is; the half and three and a half taken are from the book of Daniel and mean fullness as well as the "four" and the "seven" perfection, as well as the universe or creation of the representation of the four cardinal points, the four evangelists, the four living beings with God. In the apocalypse "the 5th and 6th" originate cataclysm and the "sixth" a vision of hope, the "seventh" the trumpets. The "six" denotes imperfection but one is missing to reach seven which is perfection; this last number in Hebrew is called "Sheba"; "twelve refers to the 12 tribes of Israel" (Jacob) (16), to the 12 apostles. If we make a calculation of the twelve tribes of Israel we also have to make it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144. Here we can continue calculating the multiples of 10 and 4 and thus group figures to give them interpretations. The number 1,000 would be the general idea of ​​a great number, the 1,000 years of the confinement of the dragon. Observe the negative aspect of some numbers that do not appear in the texts on "numerology" "King David, goes on the seventh Giga Camel, that there are five that are missing from the camels of the twelve (he being on the seventh) to get to mount the last one before they reach Bethlehem. "the 5th and the 6th" would originate a cataclysm but also glimmers of hope when they hit the sixth, and this could happen in multiple ups and downs in the lands of the birthright that saw both Jesus and King David born. The raison d'être of this Davidian way is Davidian Way He says: "Being on Mount Zion below the subsoil I imbued my proportion to my cenotaph asking to be my rest here or another. In the Old Testament, it says that I was buried with my ancestors in the City of David. Archaeological ramblings and excavations place my City south of the Temple Mount and not on Mount Zion where my current tomb is located. My city was the original settlement that became Jerusalem, they have searched for me in excavations of the City of Davidiana but they have not discovered my Tomb. Some have thought that I was buried in Bethlehem..., my city is also known as the Davidian Way,... but they look for me in excavations in Bethlehem and they do not exhume me from my grave. On Mount "Sion is my spirit" that looks for the Messiah still by some stairway that indicates looking at us both as humans..., both as kings but He is my true King. Here the pious and spiritual boat of Bethsaida had to pass as a consort in the Miracle of Pentecost that took place in the same place where the Last Supper was celebrated, the washing of the feet of the Disciples, the Meeting of the Disciples after the Ascension of our Jesus, Apparitions of the Risen Jesus and the Election of St. Matthias as an apostle, which was located in a high room on Mount Zion. He could be found in many places, but where I have wanted to prevail his well-deserved and welcoming place shared with me is in the Cenacle near me in my Tomb where he celebrated his first Eucharist. And now especially that I am on the seventh Giga camel hoping to reach the five that are missing to achieve the twelve that are missing beyond the cataclysm of the five that remain to get the twelve. That by equivalence it should have a correlation with my numeral year of my birthright 1040 BC and by a factor of multiplicity that if we make a calculation of the twelve tribes of Israel we also have to do it of the 12 sons of Ishmael that we can also consider them as twelve tribes. Which is equivalent to two pairs of 12 or 24; this last number multiplied by 2 is equal to 48 and 12 times 12 equals 144 as an arcane and secret measure of the edification of creation. Here we can continue projecting my work as a geometer calculating the multiples of 10 and 4 and thus group figures to give them interpretations of the size and measure that unites me and separates me from the Messiah."

Filled with a great piece from the cruise through the sands and the Judean desert, They were almost asleep in the hemispheres of each region that waited and recirculated with the energies of the desert. With its shifting landscapes, constant limestone hills between canyons of deep Philistine souls, with rivers and oases like Nahal David. They marked the passage of the camelids and the hydric solitude that dominated their fictitious vegetation. King David as the seventh horseman went far from those who opened fences at the tip of the anvil of the caravan. He felt moved to release the clothes from the cenotaph... from him, perhaps entering the Eucharistic pavilion that resembled his open mouth; He as a Young King was proclaimed, and he remembered when he was active in reacting to retaliation to scare off the Philistines, with his namesake Saul. They used to raid herds and fertile agricultural land, for which David begged the Lord what he should do in the land of Adullam? the Lord spoke to him and told him: "Let him rise up and destroy them", he did so and rushed over them thus beginning his reign of liberation from these barbarians. As they made their way to Bethlehem, the King felt that something was missing to fuel the atmosphere of his return to his homeland. Since then from the sky descended a flock of migratory birds that joined him when he fed the abdomen of the desert attracting six hundred Hula Cranes. King David whistled copiously which attracted lake birds creating an atmosphere of trance. Here time stopped and it rained softly sweet water with messages of love and everlasting avian hubbub. He recalled six hundred Cranes like the ones that sheltered them when the Philistine troops escaped, taking refuge in the cave of Adulam. Everything seemed scarce biometrics of the arid event in an arid destination. All embedded in the vegetation of xerophytic thickets and exegetical brambles that lit up with calypso color at each shoot of the past millennium in its early biblical time, when they approached the vicinity of the valley near Bethlehem near Beit Jala, erosive processes were imposed with meta desert factors of vile landscapes. Aeolian Eolionimia tramontane winds were falling on his Tekhelet, letting himself fall from the relevant heights with cranes with gravitating mud on their ends, with gravel from colonized riverbanks of the rocky Hamada desert areas, three fossil birds were climbing the rays that reflected the crown of two Kings to meet at Bethlehem. Arriving at the sacred native city and beginning in Christmas choirs and passion for the faint whistle on the twelve Giga camels, they venerated the hemispheres of energy prayer that insufflate from the eternal walk of the guide of their breathing wounding them as migratory birds of a series of fraternal cranes that invited him to be confused with the whistle of the divine Solano solar wind that calmed and stimulated the enormous breezes to warn the villagers of his enormous arrival together with the Apostle Saint John, converted into dusty fissures in quarries of the surroundings, where they stopped their work and deposited another rebuild in another temple with a greater whistle than a Sheba Dean.Shavuot Messiah; Shavuot is the second of the three pilgrimage festivals of Judaism (the others are Passover, Passover, and Sukkot..., which is walking in the desert after leaving Egypt). The Hexagonal Primogen took seven weeks through the desert and the Holy Land to reach the target that is Bethlehem. It would coincide with Shavuot; with bucolic meaning corresponding to the time of the year in which in Israel in particular the first fruits are collected. This is why the holiday is also called the Feast of First Fruits. During the festival, it is customary to eat dairy products, accompanied by the seven characteristic species of Israel, based on yogurt, honey, fruits, vegetables, and spices. In the existence of seven in their camelids is the vibration of their fruits and spiritual messages. The Shepherd and His Flock According to tradition, the area located to the east of the city, belongs to the fields of the shepherds, "they only keep watch in the dark for the shepherds who are in the field." Several churches have been built to commemorate this event. Even today local shepherds can be seen tending their flocks in the same area (even on Christmas Eve). The relevance of this land of herds is the conclave of this brotherhood, Saint John the Apostle, King David, Vernarth, and the retinue of animals plus Eurydice. They are beings of light that come to pick up spikes and sheaves, the seeds of the gramineous environment that surrounds historical vibrations of dissolution of resurgent energies from all corners. Despite being a thousand-year-old Canaanite city, this city now has the visit of this conclave that is going to loosen the chains that had been folded in its geomorphic genesis. Here the memory of the seeds and spikes are impregnated with the "Lady of Light" made and made of the divine seed that feeds generational infants, whose silence generously retransmits all those who will give birth to pain and all those who memorize your gesture. Mother, Parents, and children will go through the past of a farm that only admits one seed "Gleaning his Divine example". Flooding and spreading beyond all limited expansive creation of the Marian World. Before approaching the confines of the village, Archangel Uriel becomes aware saying: "Gramineous Consort..., herbaceous Shavuot divider Spike between races, lineage and family, typology, lineage and hyper gender... Here lies your superfamily thickening ancestral in daily sheep...energetic molecular matter..., golden passers-by flowers of Sutra thorns, glucose polymer molecule, herbal and decreed perennial network...vascular bio Mariah..., graminaceous chopped stems..., crowns to the precept! striated Angiosperma, the tabernacle, prevented weeks of your veil and hoarse ritual...Bethlehem..., on veiled feet, golden tornado wind....extreme advance..., carrying flowers to your Messiah, re-blooming womb, scales and pitch collapsed on your candle..., varnish between milky honey... traditional ancestral embryo... full holistic, skillful milk and aloe-myelin and consummate Messiah..., pheromone teaching nativity..., rescinded to Nacer. Here is your Shavuot Hexagonal Architectural Primogeniture where nothing is born and nothing dies, mutualism roar great prayer of subspecies... high-sounding and metabolizing Big Bang..., intra-species, specimen Guru-intuitions, Sheets in beads..., between Ruth's fingers and her uninhabited herds, Druid plant ficus..., sagebrush, plain rock, and rainy past weaving, Here below you I double its wool in July... Sheaves of wool that undress, Brave Period and histo-weaving tillage..., fateful hunger and cotyledon... Bread on tiles of your altar; germ to satiate..., awning to heirs to plunder...A quarter of your barley toast..., will prostrate itself fascinated supposedly in a rooted basket, Junco discerning in thunder, pseudo-diaphragms reflowered millennia, perfect Sheba of Seven knotty and amplified trumpets between the eye of the Universe... thousand-year-old Reed roots on the back of my hanging donkey distilling in the confines, affirming themselves still and tremulous of ogre sheaves..., restless Davidian affirming themselves in secondary roots..., in bifurcated grass lights,... in empty Davidian center, through the Davidian center big bang space of Bethlehem, Messiah..., ear of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., a spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating." ... in the empty Davidian center, through the big bang space Davidian center of Bethlehem, Messiah..., the spike of the Lady of Light...! between prayers of forty and more to the right..., multi germinating."

Saint John the Apostle is frozen by this senso-oratory, lengthened his phonetics, his words, and accents, making himself almost unintelligible as he tried to record himself and imitate what the archangel recited. The slopes that formed a beautiful valley moved to the opposite ones. The verses transmuted clarified energies, caloric and meteorological, the wells of the oasis sites that dwelt for millennia lit up like rubies in a Pingala aphorism, resurfacing in borders that adorned the presence of visitors. With energy channels and energy wheels, they traveled like turbines to the left brain of Bethlehem where north and south intersected vertically, pouring out the Prana that threatens the storm of the intellect, which sleeps what awakens in the port angle of North and South. Thus Bethlehem received visitors who entered with their ungulates, faking being nomadic mountains on camels that prowl in random sedentary circles. Shofar and Asherah, already set, begin to direct their destiny to the heart of the Nativity area where their origins and areas of the omnipresent West Bank strip were. They entered with strong winds clinging to their bristling camelids, everything had the atmosphere of a city as if it had never been inhabited. The fringes in floods of the sun were distinguished orange-reddish weakened before storm gradients from the Red Sea and the Mediterranean placating the Hexagonal primogeniture. Although squalls were appreciated with agile movements in the local atmosphere, several layers crossed with the inheritance of Persian cloths in colorful blues and orange tints coming from the red sea and the quarrelsome storms of Asherah "The mother of all the gods", and He who was the "father of the gods". Known among the Babylonians as Ishtar originally called Athirat (or Afdirad). She is the great Semitic goddess of fertility. In the Bible it receives the name of Ashtoreth, a distorted pronunciation of the original 'Astart by including the vowels of the Hebrew word boset (shame) according to the custom of the rabbis, to discredit the pagan divinities. Asherah from the Bronze Age (before 1200 BC) The Greek form is Astarte. Astarte was considered the "goddess of the Sidonians". In the Amarna Letters, she is Ashirtu and Ashratu. The Ras Shamra texts identify Asherah ('atrt = atirat) with El's goddess wife; they call her "Lady Asherah of the Sea" and "progenitor of the goddesses", here she would be the mother of these discredited Babylonian forms caused discomfort and discomfort in the face of a living past and present in the intangibility of inheritances that greet others that could supplant them. This caused heating of the ground in the podiums or legs of the animals with an abnormality of the Greek-Babylonian wormwood prostrated at the feet of Asherah, leaving an odorous atmosphere of wormwood in the land of two native Kings of this jurisdiction, attracting dissipation on the roofs of some surrounding houses to the precise place where the Messiah saw the light of lights and those who waited for him together lighting him with candlesticks. This sacred wind caressed everyone's hands and insinuated them to take charge of the new Bethlehem, a vicissitude that was being reborn with the illustrious visit of the Apostle. His consolations were dilated as any caravan that increased its predictive volume equalizing the pressures of the air that surrounded the streets where no one appeared and was seen generically. This centrifugal force rotated their terrestrial spirits, originating the birth of a great thickness of crazy gases that populated the roofs of the village. Thus creating greater weight and highlighting the freshness of essences that were torn from the soil with the aroma of grazing, explaining to themselves the presence of sub-areas in the West Bank and insolating redemption of the arrival towards formal merit contrasted by the gesture of being staying next to this at night, and varying many times until bringing them the holy sacrosanct condensed water, deregulating the thermal sensation.The density and buoyancy of the animals' legs made it difficult for them to select the right moment to stop and dismount. The aerial relief that went up and down went up on the walls of a few rooms linked to the nativity stable, pressing on them the adjacent words that were allied from the ground to soon arrive in an ascending spiral converted into light and wind on the seventh horseman; King David, appearing to them right there..., right there before Him his Abigail, the third wife who gave him an advanced reconception by presenting him with an altar that will endow eucharistic missions during his admission to Bethlehem. On the gradient that led to the hill of the stable, an unexpected phenomenon swirls around them, affecting their vision and consequences, rotating them all to the rear of the original access to the stable. Converging winds on the ground and upper external part of the stable and causing an anticipated shine of the space that would prolong them to under-understand that they had already arrived but were still seven hundred meters from the main access and that the city was not Bethlehem, but another that seemed to emerge from the arid soil next to the stable, dividing into inter-strips that rubbed against the original and current ones, in such a way as to generate a great development of the subsoil on the vertical that sounded stentorian and vibrating as if in a long stay on the distributed assistants in this supra abnormal regime. They arrive exempt from grievances but dismounting gentiles..., the sixth piece of crowns of Kafersesuh bringing the fertilizations of the Ibico Ring 6, for the central stage of investiture under the shadows of Hellenika and Theoskepasti, where everything will be endowed with the greater Ibix called Wonthelimar together with Leiak. David speaks: "When I approached Moab, I asked for asylum in the protection of my parents..., so I myself would burst the eardrums of the Philistines for each rugged network of links that join me in sponsoring my counterattack advance towards their domains. In their unknown territories of the enemy appears before me a noble and friendly joy; Abigail, who fills the history of my land with beauty before the very son of a cruel Canaanite; Nabal. She enriches my lands more than the entire multiplied population of animals every time I count the units, I look into her eyes and forget the greater amount that moves her heart towards me because of that I did not spill blood on the house of Nabal. Being Abigail is the one that replaces my union with the Faith that moves my passion. Abigail then kneels and touches the ground where he was making the sign of the cross after assigning a cross kissing his hands, on his forehead and chest. Thus, from somewhere her parents reorganized the garments to ravish Vernarth for the bi-connected purging of him with that of David and the Messiah-Vernarth. As in the Jericho tale, Alikanto, Raeder, and Petrobus galloped around the periphery of the citadel, with the full force of the steed's Golden hooves kicking up liquid and dust from the Bethlehem water tables. Alikantus did not carry an amount on his back..., he carried an Áspis koilé of the Vernarth Hoplite. resume their advances in buttresses to build the walls, that they had to mediate to weaken Asherah's overtures to disagree with the citadel borders. The Apostle, Etrestles, and Vernarth blew the shofars as many times as they gloated the perimeter of the city, and they believed that there would be more rounds..., on the divan was the Shofar that could sound more times and louder, it was intact..., but it ran to blowing it Vernarth not leaving a single drop of air looking at the sky that would appear with three bright stars filling the anxiety and attachment to break the Easter bread for everyone. But it was not that effect it was the astral echo of King David's Betelgeuse that emanated with his breath also helping to raise the walls that would protect him from staunch invasions of the lackeys of Asherah. In such a way that the partitions were raised until reaching the governorships of the words of the watchman angel who coordinated everyone saying: Watchman Angel: "For us the partitions, for you the roofs, on the heights the limits will mediate and on their Shofar they will define to Asherah, without any city where to go and come" Such exordium is fulfilled and Bethlehem is surrounded by golden barreled partitions rising in remarkable walls and heights to placate the roaring winds of the Canaanites as in Jericho but the other way around, where they succumbed to the mandate divine to allow them to settle in the thousand-year-old town hall. Finally, they remove the twelve camelids from the ante circle that did not allow them to settle in the settlement, managing to settle down to revive a bi-natality and double reign of whose splendor only the luminances of the Messiah and King David embracing them will speak. From the extramural continents they remain desolate, they revive the pristine and angelic countenance of Abigail bringing dinner and a fetish Shofar to each one of the components of the Hexagonal Birthright that began to continue the seven weeks in Judah. The legacies of Magraner"Punica granatum" were bushes that appeared to them in the focus of the micro center of the fire, entering with some tenuous and sinuous branched thorns getting muddy coming down from the tassels of the Shofar feeding the curiosity of all those who were encamped surrounding a fire full of sounds with new positions of devout pupil sounds of high Jewish principalities, cordoning off objects of the Apostle Saint John who shared it with Etréstles..., giving sonorous instrumentalizations to rams that came around them... looking for ravens that jumped on their heads. Due to the binding and cracking of the shofars, in the opposite works of luminosity, the bonfires hung over the same faces of the wise counselors who unfolded them with their young shiny branches and sheaths before others underexposed yellowish-greenish with obtuse apexes. Resigning shallow marginalized exceptions, polygons of pre-flowering and shofar-formed on valves that escaped from ashes of shutters that were detached from the last fleeting flame of each minute running to the right. Everyone collected the nectars that the legates poured into chalices, drinking them lying down to swallow them while reclining and being able to look at the stars that emerged from albiceleste flavors, rinsing the arms of each one by touching them with the shofar like petioles stems on the seven ruminants that sought to recover what they had they made heavenly sounds about themselves.  Etrestles says: rinsing the arms of each one by blowing them with the shofar as petioles stem on the seven ruminants that sought to recover what they made a sound about themselves celestial. Etrestles says: "When the shofar speaks, past pastorals speak inside and outside the community, the most outlined has been to understand it as a trumpet of bony projection; that is to say, formed by a bony and pointed matter that is born from the frontal bone sealed by a layer of keratin that forms an aerophone horn cover. The horns of Moses come from a translation of the original biblical text perpetrated by Saint Jerome. When Moses descends from Mount Sinai, where he met with God, "the skin of his face had become radiant" says the Bible (Ex 34, 29-30). In the original Hebrew the verb "to radiate", and "to emit rays" is from the same root as the noun "horns" so Saint Jerome did not think twice and translated: "cornuta esset facies sua", or that is, "his face was cuckolded".Taking into account its timbre and sound quality here with you, it is not difficult to associate it with the sound and with the golden patina simulating Messolonghi's fingers..., which three by three-piston their bone reaches linking in some ways of beauty, goodness, clarity, brightness, and stories that will accompany us in this bonfire between these raised walls to level the vaults of the Messiah's nativity cries. Calibrations and catechesis on the real moment of his symbolic Lineage at dawn awake and alive, with waves of graceful voices with goat hosts reordering the urban matrix of the erected town..., everything will be at the expense of surrounding us and pouring out the voices shuffled with the shofar to protect us from Asherah in his eagerness to move us away from the fundamental site." Vernarth intervenes: "In this passage it is clear the capacity that the shofar..., and the sound produced by him with our similar voices being amalgamated with him, bawling and modifying the environment to a polyvalent physical dimension. Now we are a herald of goodness, beauty, and reconstruction, part of a noticeable dialectic to neighboring Canaanite cultures as a sudden reconversion between what was built and what is about to be founded even if something were to disappear in it. The wall was rebuilt in reality surrounding all of them beyond the golden light of the shofar producing today's creation and not devastation, encapsulating kingdoms in wisdom and lucubration..., this is where we have all come from the return of didactic cultural forms independently to attract us towards his teachings in an anonymous converted world with the purpose of reconverting itself into a solemn alert that precedes us.



Paraps XXVI

Messiah of Judah III part

Miracle IV- Baptistery

Stressed knowing that he was on a hill reserved for the beautiful settlement and elevations to the east of Bethlehem, he understood to facilitate the unusual lighting. stress; Leader of the Koumeterium Messolonghi felt that after thousands of years of his life in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin with him paying for votes and tributes in the Church of the Shepherd's Countryside. In this rock of special mysticism, "He begins his rebirth in his tenth life before there were nine in Messolonghi (Koumeterium Messolonghi-Editorial Palibrio USA). A miracle happens that transships him to caverns that would transport him from the oldest of the past nine cycled epics in Kalavrita, Kalidona, Patmos and Messolonghi. Here he will come face to face with past lives, in The Fountain of the Shepherds,   in this analogous with allegorical motifs commemorating the shepherds and their flock by those who crown this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep, and ducks in the act of drinking. In this hexagonal source it is equated with the Hexagonal Primogeniture, here is the miracle that would come to arise to reunite with the intangible Creation and Illumination as clothing. They thought they were closer to the village... but in reality, they were three and a half kilometers from the village itself, in a fenced compound with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those First-century shepherds brought their sheep to graze. We were all dozing off when certain royal decagonal sounds would transport us through the church..., on its decagonal plan, it appeared surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as it did. the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Asherah had already disappeared. Most likely, they were keeping vigil over us with great chandeliers as they opened up in swamps from the sclerae of our desolder eyes. We were trapped by the quagmire created by Raeder and Petrobus in opaque clouds of sheep manure spilling through the corridors of the unknown worlds of climactic grazing. We went to its structure and over the entrance door, we saw the angel of the annunciation and above it, a singular bell tower incorporating us into the façade through three relaxed arches. Inside the beautiful fertile field from a marble church in two colors, some spaces could be emphasized, to which the columns that support the roof also contribute. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and arrival at the birth and altar table that is supported by the sculptures of four angels above all with the appearance of the hexagonal primogeniture between these angular stones. That hexagonal and polygonal effect in both parts were intra-excavated from their own vertices, They crossed a straight line from the north in a double semicircle that was concentric in the precise diameter of the equatorial inscribed in the central circular bleat that a sheep lactated..., here the shepherds arrive and receive them with great hospitality in symmetrical affability, shaking them with their shofar. over their songs and tunics..., each one was blessed by the nascent air of the other more than a steppe grazed by ruminants and palliated mouths. Twelve degrees to the right in the sixth wick of the Menorah, a regular silhouette was lit, becoming this intangible whose thirst makes them drink water from a hexagon well much more equidistant than walking between themselves, moving their hands with all the urgent emotions and dynamizing numb emotions that would vibrate from the third angle by clothing them with vertices of light that shone from the convex morning. There were six complex roots equating each other on the regulated plane of animals, which were parked near the medium stone walls where Raeder would climb to run over the walls, standing out more with each side in which the same forms of expression could be appreciated, embraced and emphasized. those who could decide to generate a rebirth of two kings and that of Etréstles by an internal lighting hex. Close to the church, colorful caves can be seen in the calcareous rock that dated back to the fateful Herodian era, denoting some surprising utensils found, of which we know their mission of the chapel when the diocese was founded.

Etréstles, receives a luminescent self-radiation immediately from caring and guiding as it has always been, but now in a tenth luminescent life in living connected to its own cisterns. An enjoy approaches him showing him his paw..., the curious thing is that this dog had six fingers, there he was convinced that it was his generous shepherd and that he would take him through internal labyrinths of his lighting by the sixth finger to help more unwary and unconscious beings that illuminate and grant subconscious existence in pumps that have lost their law in affront and self-rebellion. His sedition would begin with the substitution of grass so as not to depend, but rather to maximize them in the cavity of their stomachs, so he began to wander through the hills seeing how all his sheep fed on dry land, without any water source.

Raeder ran along with the cover of the stone walls, Petrobus turned around the perimeter of the inert time of the upper ledge, and the camelids raised their shining legs filling the herbaceous pastes in their timbal snouts, Alikanto sensed that only three kilometers away he was already presenting himself. the stable where they could surrender to the intubating silence and the innocence of a super little one who came and appeared..., knowing everything. All animals eliminated pastoral toxins and pheromones being free from enterotoxemia, distributed from the soil and the gastrointestinal tract of the youngest, not appearing in the holy ovine soil with the bactericidal absence of Hexagonal Primognitura. the pheromones in this chapel it was assimilating between special olfactory glands that would reign. They would fan the wings and its bursting abdomen, rubbing it on the roof of the prominent chapel like a domestic beehive. They would exchange the oral use of the inaugural soil to receive them in the animal creation controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones could be seen falling to the slab of the church, becoming sticky as they progressed to and from everyone's entrance. The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection plotting them to enter the baptistery, something like that would never have been possible, this was a great miracle in the rebirth of Etréstles when they could enter their own womb..., they lay down on Etréstles passing over his abdomen generating honey from his own mouth, giving the pheromone of the sheep when transiting and of the bees that provided him in his abdominal cell. Chemo Neurons and receptors renewed would be in charge of expanding circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens as a result of the metamorphosis of Etrésltes and his hairy clothing often lives on the backs of neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there. The apostle says: "Each verse..., a molecule, each surface a new system..., each membrane..., the rebellion of stimuli..., energy chain, sensitive organism..., neural axon, physiology, six hexagonal angles Pastors and Primogeniture creating together with a new genetics of harmonious existence that does not tire the sight of the Creator, seeing how everyone has fun in the garden of their house" The baptistery has a hexagonal base, which coincides with the primogeniture, since it is based on six anthropoid-zoomorphic elements, missioning after the vestige of memories of the Messiah, whose doctrinal base will predominate the exiled Apostle who miraculously returns to be close in the church of the shepherds with six angles that concentrate their escort, towards a single center of the tabernacle that will be reborn in the figure of Etréstles de Kalavrita. Vertnarth says: "Blessed light of luminescent glories that you have made of today that nothing ends in nothing..., everything begins..., this plan transfigures the purge that takes longer than the light that does not turn on from the darkness surrendered before its vassals. Now king tomorrow vassal, now sun tomorrow darkness. Nothing produces pain only temporary blindness, what hurts the most is exposing your face to death and your mind, In Ein Karem, two ears in spring besieged Etréstles falling asleep on the cross that was in the bell tower, could not wake up the next day among molded bronzes. He had had excruciating nightmares that prevented him from waking up. This is how he describes the dream: "I was heading towards some heights of Ein Karem when I was going near some hills near said city, some Roman Praetorian soldiers appeared to me and arrested me. Suddenly I woke up after having recovered from the severe beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me towards it by the enormous ice that was distributed in my body. They told me that they only wanted to test my resistance to water in this cistern to test my Hellenic Constitution by resisting darkness and high low temperatures as a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything but there came a moment when a luminescent light settled on my head in Ein Karem..., it was Isabel, the mother of John the Baptist telling me that there was a path where I could escape. At the moment that the guard came towards me, she surprises him with a viper that stings his hand..., quickly escaping the guard. Surprised I ventured to escape but when I was far from the cistern I returned to thank Isabel, I found myself face to face with the viper that was nested in the rags left by Santa Isabel..., Likewise, in the textile fringes, the viper uncoiled biting me in my right hand. So I had to leave quickly and go find Kanti who was waiting for me in a suspicious meadow. Precisely he took me to the edge of a bush where he pulled me close and with his snout he licked all the poison out of me. So he woke me up in the bell tower of the baptistery in the spring with the ears of a steed." Continuous parapsychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in tides that fell from the bell tower on my wound. They had all left because they couldn't find me. Immediately Kanti took me by the hand and put me on his back, to go to Ein Karem; the Land of the threshold of John the Baptist. We headed to an important Christian site which was the birthplace of John the Baptist. Everywhere grace abounds on every fence, wall, and path, we rode through the alleys for hours until my wound healed enjoying my prayers while riding on my beloved Kanti. I felt that the left ear of my sorrel when walking without a shadow, showed me the essence of a prepubescent who had been born in this village, where his mother, Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here, before this same lure, the restless right ear of my beloved Kanti told me that there was another child who was in his mother's womb; Mariah who was also pregnant with Jesus, and for this reason the village well is now called Mariah's Well and its waters are considered canonized. Kanti's parable: "By moving my ears forward I see our comrades around here near and behind, and in yourself, I love healing your wound. Now I will continue with my ears ***** and flattened back, making myself invisible to the Praetorians who want to target you with their leprous tongues." So I will continue with my advanced antennas forward and well dilated to hear the good steps of our comrades. Likewise, Alikanto kept his gaze on some pomegranate trees that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced, he mobilized the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Kanti. In the domestication of him and in the use that Etréstles gave him after long days of the war, his steed had a tendency to suffer stretch marks at the supra muscular-osseous level. Showy macule like this, but not in his anatomy of immortal Equus as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him from divided Cretan and quadruple blue blood, turning in his Lazikos dance with hyper-oxygenated airs locked in the Ganymede sprouts when he was kidnapped from Mount Ida. In his exile he took care of sheep..., Zeus looked at him out of the corner of his eye and his own bled..., Zeus fell in love with him on the spot and sent him the eagle, "Which Kanti has interpreted here as the blow of Saint John the Evangelist missioning his telepathic vibrations through the corridor of the monastic cell on Patmos. Knowing that this steed and namesakes are of origin from super ventilated atmospheres and foggy areas of the northern coast of Crete. Calling himself that, about stunned himself..., about the serpents that snake sparkling from religious Hellenic mythology, between Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage share in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The steed's morphology resembled that of Ein Karem in super-ordered hoofed limbs like those of a mammalian placental, walking in the cracks of the quivering fingerprints of its odd footsteps. Etréstles says: "His head is the same as mine..., neck and trunk, the sigil on his pyramidal neck in which he could read the Torah. The technical nasal orifices of it are beautiful straps surrounding the headgear, touching his weariness beyond the vigor of finding him in a place of sherbet of the cisterns after having dealt with the leather that pulls his pair of smooth ears, over the blind spots maneuvering in the cove of his beautiful Cretan poetry being like that too when blue smoke smoked from Hestia's orphaned chimney. Fine trapezoid grace where her neck nails the circumlocution of her knee and the gauntlet of her inseminations and straight mane regenerating and blocking the rays of Zeus in the concave cups of Ganymede spraying them on her beard and mouth the liquor of sober trickery. I continue in the balance of so many battles won, with my Xiphos and Áspis Koilé,... beyond fearful purges that allow us to find ourselves around the corner in front of Vernarth, waiting for us to shelter Kanti's ears in Ein Karem. " They left Ein Karem after having had the vision of the Mount of Temptations even being far from the place. Grouped together again and looking at each other, she saw that his face was rejuvenated, putting his Herodian gestures in the company of King Davidian.The Messiah was born, a King without a castle or subject knowing that children under one year old are attacked by plagues or sacrifices. Messiah King of the dying world compresses for what bleeds the divine blood from him. A trifle of Messiah in each one speaking with their eyes after looking at several roofs without their own roofs, all serene,... without blemish in the middle of their faces in the violet iridescence, sounds and choral masteries that emerged from the surface in flocks of white from the Azores islands, they rained multiplying on their wings before arriving at the mass of the annunciation near the stable. Vernarth arrives and sees people gathered with their heads together and holding hands, others holding the bells of animals to hear the sweet voice of the little boy rippling like cotton in the harvest from the braying of a colt that dozed in the shade of its parents before eating. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable. Vernarth puts down his sword Xiphos and genuflects and crosses himself with the hand that allowed him to move his fingers against his right Lynothorax wounded in battle. He makes a metallic cross sign by crossing his swords with water flooding the sidewalks of ultimate dazzled ideologies. One day he wandered away from the alleys of Emmaus where he had visions of Praetorians discovering idolatrous moods and scents of a newly arrived child from the white clouds of an approaching stable.Intrepid and with light-years, he came crawling in his arms with his crown traveling from the smallest space that relieves the world in a Templar, first-time and omega period, with the appearance of being born by all. Perfect and newly born with frequency blue body, blood, and eyes. Covered with gummy gelatinous substances..., anti-Herodian; seeming to save others with their small hands of the divine womb, which manage to enter the heart of God, even having fingers that do not reach the edges of God. It never seems strange to him, only that his ***** seems to never come out of him. But it is spontaneous, he sparkles outside the womb of his holy mother with the immersed placenta in the prayers of the induced shepherd of the womb of the ****** Mariah that great arms shelter the orchards to surround all those present in birth that seemed like that of a donkey's ******, who could raise his son to be King of consecrated animals as well as few making dalliances to the right of the resident Menorah getting up early. Vernarth says: What are we to expect?...the vigil...with his shoulders hunched and his head pointed north of Jerusalem this little king bent on his pre-fetal knees, after nine candles to the right of the troubled Menorah. Even though the midwife who helped the puerperal Mariah was not premature and they distanced her from the halo parenthesis that playfully changed where to put herself, close to her saintly interior, that is, triggering the powers of phosphorescence. Self-creating a thick but light layer of psyche that would make him already independent of José and Mariah...and if they weren't! His fists since childhood had signs of a stigma when he was just unborn and not born, azure flames came out of his hands lighting up the eyes of his dazed parents. Rabbi's golden machine lactated seriously when her mother slept, she didn't allow him to see her conscious of her drawing intra-lactations of the lymph from her entrails, whose gothic light ****** the dominant Magnificat of the Vulgate. He ****** on the object to take her lactation and her left hand to space it out to all who wanted to go into meta-object lullabies. Thus, her thumb and finger are introduced into her mouth, pressing them on her startled palate at the braying of the graceful donkey. All those present took with their hands the others with their own thumbs, returning to their childhood cycles just laying down in the manger. At that moment, far from feeling the imagines walking near the fields of vision, shiny noble metals..., their candelabra eyes dazzled as if they were brothers. Here he moves his arms copiously as if wanting to fly from there, with the vigor of her winged mother, to follow her beyond a tender left-handed Golgotha ​​deception. That he kept the pendulum coming and going from one arm below the other as he turned on top of her, embracing her lush maternal hand. His early nervous system was celebrating on the back of the colt, highlighted with rags in temples that he imagines to be sacral effluvium in waters on the flat beef, the camel and Raeder and the Petrobus Pelican and other animals that were on their knees smiling with their hands glued to each other all sweet to the right of the sweet nectar of the Magnificat. All the excited animals still trembled with emotion on the demure ground of this alpha biblical moment, all imitate the trembling animals but each of the adults who were there hugged the hands of each animal and child present as a sign of giving comfort to the parents together to their children who seemed to be already an adult saying goodbye to their birth. His scaly breathing was full of anagrams of Magnificat, they used to trace analgesic sources of the dream of seeing him between golden and straw fistulas of grasses breathing next to him. The voices were felt from outside of those who could not enter of glory and breath without equal of the rancor of the world distracted in a piece of tin and hardened hearts, now resplendent from seeing so much sleep looking at them and drowsily yawning in a golden child. When they breathed her glory, they followed the patterns of the priestess Deborah, who for some normalized her feminism and strength as a mother breathing the libertarian history and matron of a nation that should have been born in a Judah stable. Mary and Joseph were distracted every second looking at him, they felt that the Messiah grew too much, worrying them about this strange unreality. They breathed more than their own son seeing him without breathing that they had to do it in the garden of the man who allowed him to do it today. As long as it took their parents to distract themselves, Saint John says: "Godson and Man, the priest made Pope..., the minors run after the elders, the bible for more apostles so that they swell and spread it, that the gospels add more pages and favorite editions. Prochorus; you who are...in some seat of Patmos prepare sacred parchments with thick corpulent ink..., which will reach your cell and seat. Studies..., something wrong...? An anointed Christ needs us to write for him because his hands are asthmatic in the words and in the inspiration that you move all the pages of the world reading them scattered and disserted,....in each well and each step was son and man, where king and mother and where each mother has to dry the cloying slime that dries up the mystery of having her white and emaciated. Let him sleep, perhaps when he wakes up he will meet a Messiah who will never stop being in his arms.

Kafersuseh. One-Dimensional Beams

More than two thousand years ago there was a mischievous infant who looked and looked curiously at the beams when he was born in Bethlehem..., especially ones that crossed! This happened in the polarity of the magnetic stable of Bethlem in a portal on adjoining hills that received him overflowing. This glorious empowered looked at the beams that wore ingenious crosses, seeing himself there being still an unborn he knew that when he was born he would already leave this unborn universe. Above the trusses that riveted the frame, he approached with his lonely gaze above the roof being able to see some beings of light organizing a Eucharist on the roof of his stable two thousand years ago that could be more than an edict that he would inaugurate the sagacity of caring for and giving newborns what many wanted to see but few knew who he really was, even having no record of him or his lineage lost in the middle of the strips of hay. Says the Messiah: "A few minutes ago, or more than two thousand years ago...? I counted the times that the Res waggled its tail, and I realized that he already had selected visions in Kafersuseh, higher than the ceiling of the beams..., in the sunroom, some outcasts also visit me, reborn and loving. It even has to be detected that someone came from far away but arrived late, I was only able to observe him know how to join him to my pariah criteria. He was tidying up the altar receiving orders from the unsupportable upward hardwood scaffolding telling him so; "That everyone is in alliances lining up for those who didn't fit in the stable." I looked at the roof of the barn seeing beyond...being able to verify that my custodians were there preparing the beams on the plugs that crossed each other to climb to greater viewpoints after rubbing the rough coatings of their flogged texture like whips from the underworld of Elpenor. That gentleman remained, and not when I lost sight of him with mine as a child-man, since only he distinguished me but not so the beings of light. The disillusioned Eucharist was being consecrated. I never rested in looking, resting in a forever, because I saw that my eyes became fringed lights in the lasting oscillation of the chants of the reveille or the tri sonar of the shofar. During this time a rising angel appeared, trying to get in and out then he belatedly decided to join the group of shepherds who were herding their sheep in the fields near Bethlehem, and he told them that he brought good news because the Messiah the savior of the world had been born. The shepherds left everything to go in search of the newborn since the angel told them that they would find me sleeping or in dormancy..., but I was not staying on the manger, since I was up in the space of three sounds of bells, almost farther than close to those who announced my advent. After three sounds of bells, three shepherds of light came down from the roof seeing in me that they recognized your minds, thus being they who blessed my journey on a day in the Middle East, even being on a roof next to the paradise that I officiated in the splendor and perfection of the world as a man-child not far from the magician outcasts, who parodied all the songs always with followers of Zoroaster and my Kafersuseh up to Gethsemane and towards my mother. The Messiah was still abstracted looking at the sky while he was busy putting his body to sleep. There is no doubt that his unfolded being made him move his first steps in original words that alluded to a game of learning to give the first in Judean usage on the stables.His disconcerted hands of his body made dance stories of those who were close to him, making only about fifty grouped there in watermarks that ran like seconds within urgent minutes without time gathered in the Jewish dawn of Eretz-Israel. Saint John the Apostle says: "God is concerned about the material world and about this creature of His that predetermines us. This is the amazing thing about the Father and the Son. Behold... I will walk in the dark, not in the light. So you will see the trait that not a lifetime will take me to know which in its similarity and who inherits the body and soul of it as in the hands of a bumblebee. I feel love over the hate of others, I see the light that could be a self-confidence to those who resound in their tired and inattentive ears, maybe that way they will see when they can see better without listening attentively to the sound of the bumblebee. I see the verses fly and how they fall one by one on my soul in order obeying the flocks early, like a herd ordering those who one after another look at each other later ordering the perfect law of the beginning in a reconciled end "In that instant, fragrances of the dense flowers in water transmitted the anxiety of those who wanted to continue listening ecstatic and fragrant, but as they got rid of their presumptions they fell into the abyss on the banks of the cliff garden of Malaki, where many of them coughed or cleared their throats luminances that attacked their feelings wrapped in judicious phlegm on their limestone tombstones. Vernarth says. "Drink with me..., I have a new concoction from the beginning to the end where the branches enter with their effect from the same branches the true light that savors mistakes and slips comes out towards you. I have scabs from many shadows, but the unfaithful passion that hates me with such intensity is ennobled when seeing me prostrate before the Messiah who does not tire of a new change when seeing how his rounded limits shine on his face, much less of adapting in square limits nor to continue being born and dying, by drawing the curtain that his selfless mother always shows him to sacrifice, immersed in Gnosticism and of all those who tried to relate it " We will not be able to ask ourselves many times who we are being in front of and every time a child is born amidst variations that make all mischief its preciousness because it is born from the locked heart dancing in the greater acceptance of the welcome cycle of being born and being reborn. Even so, never having been among them, the systems of credibility are tired of their limestone material..., they register and suggest all kinds of contemplations in a vague naivety that shines between gold, myrrh, and frankincense. All those who were present transcend to resent their consciences by believing themselves spiritual while tenderness accompanied them, but not religious but the leadership of a creation will be presented to them in this stable that we see just being born that is above yourselves being born in all that concludes in an epistle under the dominance of "As you believe and love not seeing, what we see in us not believing" Indefinite before this stable we pray over the mother on her arrival, and we will pray in his mother when he leaves..., he is physical for those who accept him as a divine man and he is vainglorious for those who do not, those who do not tire their limits do not move the fence of their three-quarters demarcated, entering the undemarcated spirit as mobile emotional , girding a father and his image beyond because it escapes in our reason and faith, if not it is beyond or closer to what is usually a voluntary desire that always remains, if it is the Messiah everything is accepted in your mistakes of returning to reprimand after erasing the test of your random Being reprimanded, what the error feeds in you is digested by your active mind. Here we are extended before the anti Faith and Distended Will, underlying a new tradition that will need to relive it and get to know it if those of us who continue to speak of ethnic faith or about the naturalness of multiple tasks of their intolerances. Little Joshua says: "My fingers disobey me from her because they are far from my mother's, when I want to bring my visions of her closer to her, I throw myself into her gaze to ask her permission. But more than anything that leads us north, it flows faster than my shadow feeding on the light of the epistle. I sing and intone wills that come from so far away but I am distracted by looking and seeing those who organize an altar not so far from it..., up here on the roof. I feel without knowing and without knowing how behind them is my Father, and next to them in line the pavilion of the multitudes that sings me of haughty brave and Lord for those who are not. I never get tired of talking about the beams! they flex with the horses of the universe, and the dimensions intersected with my passion in my tension that falls compressed and falls reluctantly at the moment of tired inertia. The prism makes me hold on to the portions of the arcades of the stable, and this is in the creaking of my doubts in the desert of Jericho. The torsion in its mechanics as a noble beam, unbearable does what my reflexive pains endure so as not to stress the beams of others. From Nazareth to Bethlehem, a great effort to sustain the tension and torsion of the mechanics of the altar in the hands of those who fall weightless without feeling the weight that their load lightens on my back. In this slender mass and geometric beamed wood, the daily calculations that my father makes when he is tired to hold the world and my trova back are deformed, and when he is with impulses beyond them..., he deforms what the torsion does on it and does on the other Merida angles. And because as his son I don't know how to interpret it unidimensionally...? whose axis and radius I never knew how to understand, making myself wisely ignorant, taking hold of their garments strongly and of the mysteries that go beyond a constant creation in a stable" The Aramic Semitic language was presented in this Eucharist, on the Kafersuseh, by Joshua, He took his father in the stable with all those who came to see him, he looked at them beyond thousands of years to come to meet the humanity that lay grazing, always addressing them in Aramaic parables. While below the kings gave him offerings from the east, above beyond the studded beams, King David was consecrating him. Behind the King was the Father Creator supervising the thousands that his son Joshua would parley with Aramaic tongues, when the thousands of futures are consecrated alive in their astral bodies to the right of the Menorah, together beyond the archangels surrounding each one. Joshua watched carefully as his Aramaic lingual farming went further from Bethhlemem, beyond Kafersuseh where the evanescent height responded to a canopy shed of the beam that leaned on the stars, populating his trapezoidal back for a provincial development in his nonverbal escape from losing his unborn language And entering Aramaic through the divine membranes that descend through his olfactory halo language. However, he was already beginning to descend from the terrace to address the base of the peasant Christians who adored him and extolled him horizontally, lavishing him with water to distribute in their hands and faces beyond his visions. Joshua looked at Joseph and felt that his Aramaic was already his, but he would leave in advance walking towards the Garden of Olives..., towards Gethsemane, to meet with a frank theo-dimensional language towards his Abba Creator, surrounding them with Lepidoptera that burst their chrysalises plaguing taxa of Aramaic micro languages ​​to take them to their Abba who would await him in further ceremonial on the flat slopes that flowed with him in a language that might one day be lost as a dead language. However, this Arabic language will go in placebo on these pollinating Lepidoptera and they will go from the sacred lands to Gethsemane from their heavenly visions to Kafersuseh. In their homogeneity as dialects, the impetus of Lepidoptera began to be reborn here, traveling in nocturnal groups, to Gethsemane on the same day that Joshua came into the world in Aramean lights. When Joshua was born his Aramaic language traveled from the highest beam above the roof of his barn, to arrive with his biological Lepidoptera lingual species to pollinate Gethsemane. To migrate from that moment his word that he kept knowing that his body would be lost before those who tire in their eyes by not being able to decipher or read. Thus, transferring pollen from the stamens to the receptive macula of flowers in the angiosperms that will populate golden olive orchards mounted on vectors of the aforementioned pollen will be flown and piloted in more olive trees by the bees that will carry strains from the Kafersuseh in Bethlehem to preserve the moral language of Joshua. Although the new labors in humanity with all this and manner will go astray as a non-preserved language, not even imaginable at the birth of the Messiah until the beginning of a Gethsemane in a united Aramic body and language, but with an invisible Aramic body in those who do not you will be able to see the migratory flight of the Lepidoptera applauding mixed with bumblebees.
Messiah of Judah
Carlo C Gomez Mar 2023
undefined spine
so close, in lordosis

will gravity win tonight?

swayback
around a fountain

she's curving toward
rebirthing cisterns
about the recesses
of her question mark

(?)

privately electrified
in beautiful confusion
the brain is lost

innately she takes
another drink from my hands
I want to descent the well,
I want to climb the walls of Granada,
To gaze at the heart graved
By the dark stylus of waters.

The wounded child moaned
With a crown of frost.
Ponds, cisterns and fountains
Raised their swords in the air.
Ay what fury of love, what a wounding edge,
what nocturnal murmurs, what white deaths!
What deserts of light went destroying
the sand-dunes of dawn!
The child was alone
Wth the sleeping town in his throat.
A fountain that rises from dream
guarded him from thirsts of seaweed.
The child and his agony face to face,
Were two green entangled showers.
The child stretched on the ground
his agony bent on itself.

I want to descent the well,
I want to die my death by mouthfuls,
I want to fill my heart with moss,
To see the one wounded by water.
Michael R Burch Apr 2022
The Shijing or **** Jing or Shih-Ching (“Book of Songs” or “Book of Odes”) is the oldest Chinese poetry collection, with the poems included believed to date from around 1200 BC to 600 BC. According to tradition the poems were selected and edited by Confucius himself. Since most ancient poetry did not rhyme, these may be the world’s oldest extant rhyming poems.

Shijing Ode #4: “JIU MU”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South, beneath trees with drooping branches
thick with vines that make them shady,
we find our lovely princely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose clinging vines make hot days shady,
we wish love’s embrace for our lovely lady:
May she repose in happiness!

In the South, beneath trees with drooping branches
whose vines, entwining, make them shady,
we wish true love for our lovely lady:
May she repose in happiness!


Shijing Ode #6: “TAO YAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The peach tree is elegant and tender;
its flowers are fragrant, and bright.
A young lady now enters her future home
and will manage it well, day and night.

The peach tree is elegant and tender;
its fruits are abundant, and sweet.
A young lady now enters her future home
and will make it welcome to everyone she greets.

The peach tree is elegant and tender;
it shelters with bough, leaf and flower.
A young lady now enters her future home
and will make it her family’s bower.


Shijing Ode #9: “HAN GUANG”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

In the South tall trees without branches
offer men no shelter.
By the Han the girls loiter,
but it’s vain to entice them.
For the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall thorns to bring them more.
Those girls on their way to their future homes?
I would feed their horses.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.

When cords of firewood are needed,
I would cut down tall trees to bring them more.
Those girls on their way to their future homes?
I would feed their colts.
But the breadth of the Han
cannot be swum
and the length of the Jiang
requires more than a raft.


Shijing Ode #10: “RU FEN”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

By raised banks of the Ru,
I cut down branches in the brake.
Not seeing my lord
caused me heartache.

By raised banks of the Ru,
I cut down branches by the tide.
When I saw my lord at last,
he did not cast me aside.

The bream flashes its red tail;
the royal court’s a blazing fire.
Though it blazes afar,
still his loved ones are near ...

It was apparently believed that the bream’s tail turned red when it was in danger. Here the term “lord” does not necessarily mean the man in question was a royal himself. Chinese women of that era often called their husbands “lord.” Take, for instance, Ezra Pound’s famous loose translation “The River Merchant’s Wife.” Speaking of Pound, I borrowed the word “brake” from his translation of this poem, although I worked primarily from more accurate translations. In the final line, it may be that the wife or lover is suggesting that no matter what happens, the man in question will have a place to go, or perhaps she is urging him to return regardless. The original poem had “mother and father” rather than “family” or “loved ones,” but in those days young married couples often lived with the husband’s parents. So a suggestion to return to his parents could be a suggestion to return to his wife as well.


Shijing Ode #12: “QUE CHAO”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

The nest is the magpie's
but the dove occupies it.
A young lady’s soon heading to her future home;
a hundred carriages will attend her.

The nest is the magpie's
but the dove takes it over.
A young lady’s soon heading to her future home;
a hundred carriages will escort her.

The nest is the magpie's
but the dove possesses it.
A young lady’s soon heading to her future home;
a hundred carriages complete her procession.


Shijing Ode #26: “BO ZHOU” from “The Odes of Bei”
ancient Chinese rhyming poem circa (1200 BC - 600 BC)
loose translation/interpretation by Michael R. Burch

This cypress-wood boat floats about,
meandering with the current.
Meanwhile, I am distraught and sleepless,
as if inflicted with a painful wound.
Not because I have no wine,
and can’t wander aimlessly about!

But my mind is not a mirror
able to echo all impressions.
Yes, I have brothers,
but they are undependable.
I meet their anger with silence.

My mind is not a stone
to be easily cast aside.
My mind is not a mat
to be conveniently rolled up.
My conduct so far has been exemplary,
with nothing to criticize.

Yet my anxious heart hesitates
because I’m hated by the herd,
inflicted with many distresses,
heaped with insults, not a few.
Silently I consider my case,
until, startled, as if from sleep, I clutch my breast.

Consider the sun and the moon:
how did the latter exceed the former?
Now sorrow clings to my heart
like an unwashed dress.
Silently I consider my options,
but lack the wings to fly away.






The Song of Magpies
Lady ** (circa 300 BC)
loose translation/interpretation by Michael R. Burch

The magpies nest on the Southern hill.
You set your nets on the Northern hill.
The magpies escape, soar free.
What good are your nets?

When magpies fly free, in pairs,
why should they envy phoenixes?
Although I’m a lowly woman,
why should I envy the Duke of Sung?



A Song of White Hair
by Chuo Wen-chun (2nd century BC)
loose translation/interpretation by Michael R. Burch

My love is pure, as my hair is pure.
White, like the mountain snow.
White, like the moon among clouds.
But I lately discovered you are double-minded.
Thus, we must sever.
Today we pledged our love over a goblet of wine.
Tomorrow, I’ll walk alone
beside the dismal moat,
watching the frigid water
flow east, and west,
dismal myself in the bitter weather.
Should love bring only tears?
All I wanted was a man
with a single heart and mind,
for then we would have lived together
as our hair turned white.
Not someone who wriggled fish
with his big bamboo pole!
A loyal man
Is better than rubies.



Spring Song
by Meng Chu (3rd century AD)
loose translation/interpretation by Michael R. Burch

One sunny spring, either March or April,
when the water and grass were the same color,
I met a young man loitering in the road.
How I wish that I’d met him sooner!

Now each sunny spring, whether March or April,
when the water and grass are the same color,
I reach up to pluck flowers from the vines;
their perfume reminds me of my lover’s breath.

Four years, now five, I have awaited you,
as my vigil turned love into grief.
How I wish we could meet in that same lonely place
where I would have surrendered my body
completely to your embraces!



A Song of Hsi-Ling Lake
by Su Hsiao-hsiao (5th century AD)
loose translation/interpretation by Michael R. Burch

I ride in red carriage.
You canter by on dappled blue stallion.
Where shall we tie our hearts
into a binding love knot?
Beside Hsi-ling Lake beneath the cypress trees.



A Greeting for Lu Hung-Chien
by Li Yeh (8th century AD)
loose translation/interpretation by Michael R. Burch

The last time you left
the moon shone white over winter frosts.
Now you have returned through a dismal fog
to visit me, still lying here ill.
When I struggle to speak, the tears start.
You urge me to drink T’ao Chien’s wine
while I chant Hsieh Ling-yun’s words of welcome.
It’s good to get drunk now and then:
what else can an invalid do?



Creamy *******
by Chao Luan-Luan
loose translation/interpretation by Michael R. Burch

Scented with talcum, moist with perspiration,
like pegs of jade inlaid in a harp,
aroused by desire, yet soft as cream,
fertile amid a warm mist
after my bath, as my lover perfumes them,
cups them and plays with them,
cool as melons and purple grapes.



Life in the Palace
by Lady Hua Jui
loose translation/interpretation by Michael R. Burch

At the first of the month
money to buy flowers
for several thousand waiting women
was awarded to the palaces.
But when my name was called,
I was not there
because I was occupied
lasciviously posing
before the emperor’s bed.



The End of Spring
by Li Ch’ing-Chao
loose translation/interpretation by Michael R. Burch

The wind ceases,
now nothing is left of Spring but fragrant pollen.
Although it’s late in the day,
I’ve been too exhausted to comb my hair.
The furniture remains the same
but he no longer exists

leaving me unable to move.
When I try to speak, tears choke me.
I hear that Spring is still beautiful
at Two Rivers
and I had hoped to take a boat there,
but now I’m afraid that my little boat
will never reach Two Rivers,
so laden with heavy sorrow.



Sung to the tune of “I Paint My Lips Red”
by an anonymous courtesan or Li Ch’ing-Chao
loose translation/interpretation by Michael R. Burch

After swinging and kicking lasciviously,
I get off to rouge my palms.
Like dew on a delicate flower,
perspiration soaks my thin dress.
A new guest enters
and my stockings flop,
my hairpins fall out.
Pretending embarrassment, I flee,
then lean flirtatiously against the door,
******* a green plum.



Spring Night, to the tune of “Panning Gold”
by Chu Shu-Chen
loose translation/interpretation by Michael R. Burch

My jade body
remains as lovely as that long-ago evening
when, for the first time,
you turned me away from the lamplight
to unfasten the belt of my embroidered skirt.
Now our sheets and pillows have grown cold
and that evening’s incense has faded.
Beyond the shuttered courtyard
even Spring seems silent, forlorn.
Flowers wilt with the rain these long evenings.
Agony enters my dreams,
making me all the more helpless
and hopeless.



The Day Nears
by Huang O
loose translation/interpretation by Michael R. Burch

The day nears
when I will once again
share the sheets and pillows
I have stored away.
When once more I will shyly
allow you to undress me,
then gently
expose my sealed jewel.
How can I ever describe
the ten thousand beautiful,
sensual ways you always fill me?



Sung to the tune of “Soaring Clouds”
by Huang O
loose translation/interpretation by Michael R. Burch

You held my lotus blossom
between your lips
and nibbled the pistil.
One piece of magic rhinoceros horn
and we were up all night.
All night the ****’s magnificent crest
stood *****.
All night the bee fumbled
with the flower’s stamens.
O, my delicate perfumed jewel!
Only my lord may possess my
sacred lotus pond,
for only he can make my flower
blossom with fire.



Sung to the tune of “Red Embroidered Shoes”
by Huang O
loose translation/interpretation by Michael R. Burch

If you don’t know what you’re doing, why pretend?
Perhaps you can fool foolish girls,
but not Ecstasy itself!
I hoped you’d play with the lotus blossom beneath my green kimono,
like a ****** with a courtesan,
but it turns out all you can do is fumble and mumble.
You made me slick wet,
but no matter how “hard” you try,
nothing results.
So give up,
find someone else to leave
unsatisfied.



The Letter
by Shao Fei-fei (17th century AD)
loose translation/interpretation by Michael R. Burch

I trim the wick, then, weeping by lamplight,
write this letter, to be sealed, then sent ten thousand miles,
telling you how wretched I am,
and begging you to free my aching body.
Dear mother, what has become of my bride price?




Chixiao (“The Owl”)
by Duke Zhou (c. 1100-1000 BC)
loose translation/interpretation by Michael R. Burch

Owl!
You've stolen my offspring,
Don't shatter my nest!
When with labors of love
I nurtured my fledglings.

Before the skies darkened
And the dark rains fell,
I gathered mulberry twigs
To thatch my nest,
Yet scoundrels now dare
Impugn my enterprise.

With fingers chafed rough
By the reeds I plucked
And the straw I threshed,
I now write these words,
Too hoarse to speak:
I am homeless!

My wings are withered,
My tail torn away,
My home toppled
And tossed into the rain,
My cry a distressed peep.

The Duke of Zhou (circa 1100-1000 BC), a member of the Zhou Dynasty also known as Ji Dan, played a major role in Chinese history and culture. He has been called “probably the first real person to step over the threshold of myth into Chinese history” and he may be the first Chinese poet we know by name today, and the spiritual ancestor of Confucius as well.



LAO TZU

For Martin Mc Carthy, who put me up to all but the first translation.

Lao Tzu poems from the Dàodé Jing or Tao-Teh-Ching (“Scripture of the Way”):

An unbending tree
breaks easily.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Nothing is weaker or gentler than water,
yet nothing can prevail against it.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

That the yielding overcomes the resistant is known by all men
yet utilized by none.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Why does the Sea exceed all streams? Because it does not exalt itself but is the more lowly. Even so, the sage.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

The sage wears coarse clothes while concealing jade within his *****.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

The sage does not hoard; having bestowed everything on others, he smiles, content.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

When his last scrap has been spent on others, the sage is the richer still.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

The sage does not exalt himself; he prefers what is within to what is without.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Heaven’s net is vast but nothing slips through its mesh.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Daring boldness kills; boldness in not daring saves.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

To recognize knowledge as ignorance is a noble insight.
To consider ignorance knowledge, a disease.
Because the sage recognizes flaws, he can be flawless.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Ruling a large state is like broiling a bony fish.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Ruling a large state is like poaching an octopus.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

The Way of Heaven is like stringing a bow:
it brings down the high as it elevates the low.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

The wise don’t aggrandize their virtue.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

The wise don’t vice their virtue.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Be Like Water
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The highest virtue resembles water
because water unselfishly benefits all life,
then settles, without contention or needless strife,
in lowly cisterns.

Weep for the Dead
by Lao Tzu, loose translation/interpretation by Michael R. Burch

When seeing mounds of the dead
the virtuous weep for the loss of life.
When one is “victorious”
observe the mourning rites.

Avoid Boasting
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Rather than overfilling,
it’s better to stop in time
and avoid overspilling.

Though you hone it to a point,
the edge will soon be blunt.

Though the salesman’s exploits are crowed,
in the end, what real good was his gold?

Reticence, when the day’s work is done,
Is the Way of Heaven.

The Wise
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The multitudes satisfy their eyes, tummies and ears, again and again,
while the wise consider them children.

Naming the Nameless
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Tao can be discussed, but never the Eternal Tao.
Names can be named, but never the Eternal Name.
There are known paths yet the Way remains uncharted.
The origin of the universe must be forever nameless
unless we call her the Mother of All.
Always the Secret awaits insight.
Thus when seeking the Ever-Hidden, we must consider its inner essence;
when seeking the Always-Manifest, we must consider its outer aspects.
Both flow freely from the same source, despite their different appellations
and both are rightly called mysteries.
The Mystery of mysteries is the Gateway to all Secrets,
the Door to all beginnings.

The Fountainhead
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Tao is all-pervasive,
an empty vessel yet fathomless,
the bottomless fountainhead from which everything springs!
It blunts the keen,
untangles the tied,
softens the glare,
harmonizes the light,
redistributes the dust motes more evenly,
resolves all complications.
A profoundly deep pool that is never exhausted,
the unknowable child who fathered the gods.

The Divine Feminine
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The Spirit is limitless.
We call it the Divine Feminine,
from whom Heaven and Earth arose
and in whom they remain deeply rooted.
Delicate as gossamer, only dimly seen,
yet infinitely flexible, her strength inexhaustible.

The Valley Spirit
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The valley Spirit never runs dry,
the river to whom all waters run:
the Spirit of our Primal Mother.
Deeply rooting Heaven and Earth,
to most eyes a delicate veil dimly seen,
yet a never-failing Fountainhead.

Adhere to the Feminine
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Know the masculine
but adhere to the feminine
and be a valley to the sphere.
For if you’re a valley
constant virtue won’t desert you
and you’ll return to the innocence of infancy.
Know the bright
but stick to the shadows
and be an example for the realm.
For if you’re an example for the realm,
constant virtue will accompany you
and you’ll return to the Infinite.
Know the glorious
but adhere to the humble
and be a valley to the Sphere.
For if you’re a valley,
your constant virtue will be complete
and you’ll return to the uncarved block
the great Cutter does not cut away.

The World-Mother
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Something formed out of chaos,
born before heaven and earth,
inexpressible and void, is never renewed,
yet continues forever without failing:
the World-Mother.
I don’t know her name,
so I call her the Way.
Earth reflects the heavens;
the heavens reflect the Way;
the Way reflects all that is.

The Wisdom of Contraries
by Lao Tzu, loose translation/interpretation by Michael R. Burch

It’s easy to control something at rest;
easy to handle the undeveloped;
easy to shatter the brittle;
easy to disperse the minute;
easy to deal with things before they get out of hand;
easy to manage affairs before they escalate.
A tree as wide as a man’s arms
sprang from a tiny seed.
A nine-story tower
rose from rock piles.
A journey of ten thousand leagues
begins with a single step.
Whoever meddles begets ruin.
Whoever grasps soon lets go.
The wise understand the advantages of non-action;
They lose nothing by not grasping and clinging,
while foolish people in their enterprises
often fail on the brink of success.
Be mindful from beginning to end
if you want to avoid failure.
The wise desire to be desireless;
they place no value on what is unavailable.
They learn how to live without learning,
yet correct the errors of scholars.
They advise conformity to nature
and avoid rash actions.

The Roots of Turbulence
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Heaviness lies at the root of lightness;
stillness begets turbulence.
Thus the nobleman heads his caravan
keeping a constant eye on his possession-laden wagons.
At night he sleeps secure behind high-walled towers,
undaunted and untroubled.
But how can the ruler of ten thousand chariots
discard the people so lightly from his thoughts?
The branch too high above the root is lost;
the aloof ruler is lost through turbulence.
—Lao Tzu, loose translation/interpretation by Michael R. Burch

Rills to the Sea
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The Way is nameless.
The uncarved block is small,
but who dares claim it?

The world’s relation to the Way
is like rills’
to the Rivers and Seas.

True Greatness is Selfless
by Lao Tzu, loose translation/interpretation by Michael R. Burch

Like the broadest River
the Way cannot be rerouted or deterred.
And while myriad creatures depend on it for life,
it imposes no authority
but works tirelessly without acclamation,
feeding its dependants without seeking to rule them.
Free of desires, it may be deemed “small,”
but because myriad creatures depend on it,
it may also be considered “great.”
And because it never claims greatness,
it is capable of greatness.

When the Way Holds Sway
by Lao Tzu, loose translation/interpretation by Michael R. Burch

When the Way holds sway,
farm horses plough fertile fields;
but when it fails to prevail,
war-horses breed on closed borders.
There’s no greater crime
than to pander to needless desires,
no sickness worse
than not knowing what’s enough,
no greater disaster
than covetousness.
But whoever knows what’s enough
will be content with his fate.

The Way
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The Way creates and nurtures all creatures,
rears and nourishes them,
sustains and matures them,
feeds and shelters them,
grants them life without possession,
benefits them but asks no thanks,
guides but imposes no authority.
Such is the mysterious virtue.

The Greatest of These Is Compassion
by Lao Tzu, loose translation/interpretation by Michael R. Burch

The world calls my Way vast,
says it resembles nothing else.
Precisely! And its vastness is why
my Way resembles nothing else.
For if it resembled anything else,
wouldn’t it then be small?
I have three treasures
that I cling to, and cherish.
First, compassion.
Second, moderation.
Third, not rashly advancing myself.
Being compassionate, I can show courage.
Being moderate, I can be generous.
Not rashly taking the lead, I can command.
Courage without compassion,
Generosity without moderation,
Leading from in front rather than from behind,
are certain to end in catastrophe.
With compassion you will win at war
and be invincible in peace,
for Heaven will protect you
when you act with compassion.

Keywords/Tags: Shijing, ****-Jing, Shih-Ching, translation, book, songs, odes, Confucius, Chinese, ancient, rhyme, rhyming, love, nature
These are modern English translations of ancient Chinese poems from the Shijing as well as poets like Li Bai, Du Fu, Lao Tzu and Tzu Yeh.
Valsa George Jun 2017
Music sleeps.....
In my un strummed chords
I wait for the touch of skillful hands
To turn it into flowing melody
A lotus dreaming to see the sun!

How long can I remain silent?
Oh touch me, shake me
Wake me from my slumber
Make me into a throbbing rhapsody

Set free this prisoner
To birth soothing chimes
Note after note in tiny wavelets
Let my vibrations carve circles
Growing bigger and bigger
Oh, give me the timbre and tone
Let me sing once more!

Let the music drizzle down
In healing murmurs
Lifting troubled spirits into calm repose
Leading them to a quiet fold
Free of all fever and fret
Let my soft rhymes
Fill the empty cisterns of the night,
Wooing the hearts
Weaving mystical spells

Let it rise and sink
And finally fade into a soft breath
A hushed whisper
A faint vibration
Over a gliding stream!
Day by day,
He feeds me the manna of His Word.
Piece by piece.
Morsel after morsel.
Until I find I am craving more.
For nothing else can satisfy
my thirsty soul,
like the Bread from Heaven
of His Word.
Each word...
each morsel of light and life...
nourishes me in my inmost being.
Nothing else on this earth
comes close to satisfying.
I cry out "Lord, I want more!
For nothing else can save me, heal me,
deliver me, like Your powerful Word."
He answers, "Come, my child, you are
invited to the Feast,
to feast on Me, feast on My Word,
and find true life."
Empty from the broken cisterns
of the world,
I come to His Feast.
He feeds me the manna of His Word,
piece by piece,
morsel after morsel.
Until I find I am craving more.
Until He has filled up
my empty soul.
Jai Rho Feb 2010
Along the river's edge
a figure bends
to dip his earthen pots
into its vital flow

they sip the precious liquid
shimmering and crystalline
like diamonds floating
above the eclipse of the sun

they become transformed
from dormant vessels
wearing the dull
pallor of mud
to vibrant cisterns
radiating the glow
of polished jade

they breathe away
exhaustion
in frothy currents
rushing
past swollen lips

to join the constant stream

till he bows low
and receives their treasure
suspended from a wooden frame
with frayed and twisted rope
solidified not yet petrified
soaking yet and squeezing still
the moisture dripping
from their fill

he lifts the wooden frame
upon his shoulders
and keeps its balance
with his arms
his back strains
his legs straighten
as they raise their heavy load

he looks up
with eyes set deep
beneath his furrowed brow
thick parchment skin
and thistled hair
are all that shield him
here and now

he sees the road
that he will take
this time around
and sets one foot
before the other

away from solid ground

he goes to bring
to those who
find him
the lading
in his care

he goes to meet them
in that place

past faith
past dreams
past hope
WS Warner Aug 2012
Providence summons  
Natures purchase,
Beyond prosaic
Utility, toward
Communion.
Austere terrain,
Ice crystal, Dust –
covered
Haunt.
Divine disclosure,
Epiphany;  
Ourselves -
Carnal cisterns of spirit
Enfleshed
Skin; merging
Luminous,  
Savouring,
Design
Ordered by love.

©2012 W.S. Warner
Adasyev Oct 2015
Hall, how you are full of ceiling!
It goes where the flooring is
Land prepares for giant flooding
and drinks the palms of oases

Hold the things before they will fly
Today's swirl isn't mute
Get tied down with endlessly high
torment to your inside root

To your cisterns of claims that die
being pecked through liver's shell
by fierce eagle which would **** dry
the water, drinks, pail as well.
Written May 29, 1941

Original in Czech:
https://cs.wikisource.org/wiki/Zcest%C3%AD/Bou%C5%99ka
Carlo C Gomez Apr 2022
~
Corrosive elevation
Metabolic creation
At the mouth of cough drop falls
Trails of caustic, nomadic influence:
Coffee lips
Decaffeinated tongue
Resealable groove
Reusable embryo
White hunter
Melt snow
Hang fire
Black crow

Mechanical peak
Summit on a stick
Chiseled grey
The smoke ascending
They call "day"
Lovely shade of sadness, this
Wandering endocarp
Hidden in caves, hollows, crags, cellars, and cisterns
It came naked
From out of the acrid woods
And said

"The locust are upon us..."
~
SøułSurvivør Sep 2016
God.
Creator of all things.
So Glorious and Beautiful that
not even the angels can look at Him.
The seraphim fly around His throne,
two of their six wings covering their faces.
They stir the Holy Waters into swirls and eddys of translucent rainbows. Then they sing and sing and sing of his Glory and Majesty. I believe not only because they were made to do so... but also because they glimpse His Shekinah Glory between their feathers!

Accolades to the Most High.
The river of life, The Fountain of truth,
where wisdom dwells and love is alive.
The true physician, salvifically laboring
to heal warped characters of
despondent creatures.
Will you drink from the eternal spring
and be revived?


There are many springs,
there are many wells,
from which to draw.
But they are empty holes
which cannot fill.
Broken cisterns...
which cannot hold water.
Will you come to Him?
To the True Well of all wells?
To the Fountain of Living Waters,
Who alone can quench your
soul's thirst?
All praise and glory be
to the One who alone is
The Water of Life.
All praise and glory and honour
to the One whose voice is like
the sound of many waters.
Will you come to Him?
That you might never thirst.
Again.



SoulSurvivor.
Jamie King.
The Faithful Dreamer*.
What an honor it is to work with these two talented poets! Thank you so much, Jamie and TFD, for wonderful writing! You're awesome!

The God we serve is so awesome, also!
Worthy of Praise, Honor and Glory forever! Thank you for all you do, Jesus!

Thank you for reading us... We appreciate you! God bless!

<{{{><
Julian Aug 2020
Septuagint prince scribing on scrivello detail
Emerges from the frogmarch grave of revenants sheepish about ghoulish masquerade
The tribes whittle puckered shibboleths and charismatic vengeance evades
The henpeck of roosters harmonizing sand into grassy knolls of carapace cathedral light
Walks beyond the whimsical despair the conniving conservatories of manufactured fright
Spurned by smokestack confusion above a plastered reconnaissance of abundant life flocking between small awakenings curtailed by fulgurant swelters of blistering white
The spectral dance assumes primordial shades to dampen the windowed elegance of betrayal complicit in the haze
Mojo’s rise and fall with moonshot decades flashing intimacy lived twice barking like a squelched gyrovague relishing the kantikoys of burlesque night
And yet among the bemused stars unbuttoned by the prolixity of the Russia ruse the smear indelible flaunts with decadence in the pleonasm of sluggish articles of flight
How long must the messianic age shelter the nebbich halls of crambazzled piety in science to an upbringing of oligochrome
How many dastardly wernaggles of the rusticated elitism flomp with desultory banquets reminiscent of boiling Rome
Incinerated in an ageless day revived only after a historic lapse of barbarity in the ferule exacted such immeasurable despair
That the prejudice of pride is forever shelved as redundant because the filigrees of geometry only permit curvature in flatness
Convex movements captured in still-framed pillories refract nothing but Blazing Saddles of a caricature full-bloom sun
Yet we marvel at storybook ghosts and the isangelous carapace of marauding instincts forever brave and encaged
Erratic by delivery but sciamachy knows no identifiable age
Scrawny fossarians dig entrenched charnels voraginous with skeletons of brackish regelation enthused by immemorial decay
Must we abridge a hearty ocean in a month’s sublime regaled design of trespasses of unsung heyday spaying its weakest defrocked knight
Armed to the Teeth we seek the terminus of apocalyptic capsules destined for gluttons braving annihilation in the vacuum of orbital planes plain only to the ken of the keenest sight
No we make no petitions in prayer for this Soft Parade of vigor verging on flair
We ransack littoral virtues in nexility bronzed with Stayin’ Alive shoes in remission of staircase blight
Beamish in beatitudes of milquetoast pregnancies of salted Matzah brimming in the yeasts of cesspool emergent from scarecrow metaphors flagrant hauteur gliding on air
Witness the spearhead of revolution in the metagnomy of oracular aubades to future brimstone caverns
Lurking like counterstrokes in revision blackguarded by the feisty prowl of outpaced labtebricole whipsaws of timber readied into foisted brown-brick comestion of elegant emerald errors
Dancing with galactic improvidence concealed by the rigor of lurched liars enthroned with prerogatives of stain-glass adumbration
We parcel up parsecs because clairvoyance among titans is a swank in need of 20/08 visions spectral in the clouds of all prominent registries of memory
Lost to faint delicacies of swift serpents outlasting gnats in the tabernacles of ribald ecbolic promontories on the verge of futile tomorrow pastimes spinsters flummox with slimmerback rigmarole flanged by whinks and escorted by the maskirovka of positive bears in absolute value alone
Yet Enola Gay found its destruction profitable to hominist lore enough to attenuate its evaporation of suffrage in the glint of pervasive remedies to stranded gore
Embanked on the sidelines of conquistador flaunts that a Titanic missive of classy regard found the damsel at the steerage slipping on zalkengur irony the anticlimax of lore
Traipsing fellowship of many a ring is a phony artifice for an ostentation that bellows so loudly when isolated perjury must not whimper but sing
The loudest plaudits afforded to a parallax incumbent white horse in the shadow of Dark Horse occultism a barbed flying wing of the West becoming the king of behest
Scurrilous are many jeers because their similes are baseline just as much as the storged conglomerate behind ensnared rapture looming with less ecstasy and blunt fear remains the kilmarge of simple foresight wrinkled behind the sum of many tears
We await our Creator’s Throne insuperable even with the blandishment of piecemeal craters that are superlative bolides of the weirdest attenuated into the spectrum of eldritch weird
Yet the riches of hobohemia found in “invisible lockets” worn by the travesty of jerseys measuring up to Roadhouse beer
The cartels of citadel cascades built on mountebank fortunes reaped from venal psephology collectively embody the unconscious gamut of javelin cloaks of sardonic sneer
Threnodies written long ago in the Hidden Tracks of sophistry welcome the intermissions of antiquity abridging the donnybrooks of charlatans bossed around by facetious gibes of manicured belletrist humid enough that evaporation itself of rarefied tabacosis has few if any peers
Yet the peerless sketch thrombosis in the oxygeusia of deceptive schadenfreude only to topple jengadangles that glabrous gravity muscles to barely if it all steer
In a vacant reality eager for surrealist bounty the sidereal question of moribund placards supplanted by vibrant living semaphores fixates upon figments of acatalepsy rather than ruddy enumerations of partition despite beloved chalky rudiments filibustering with courtesy rather than jeer
Amicable are ravenous betrayals for chieftains cloffined by warm sapwood integral to equated tantamount mountains festooning firmaments in quaffed delights rigid and keen
The most welcomed blasphemy fragrant with jejune originality celluloid enamors splenetic with sprees of perishable profanity lurking ever more obscene
Regaled in the modest jostle is the forsifamiliation of heterodyne dins of honest applause from the blackguarded periphery among which there are no visible beacons no visible stars
Scarred by diacope enumerated in prescient revelry the trollops of tune and attunement magnetize a riveting weld of seamless geometry that is permeable to ineffable lychgates both porous with prowess and ajar against a golfer’s remediable par
Wizened ghosts flirt with tucked bushes in the forlorn deserts jolted by oasis and flagrant with confection torn asunder by wide-eyed gallantry skipping stones on ataraxia from a distraught afar
That lake of goldmines is scattershot with limey limelight squandered on profligate wrikponds of propinquity but not prolixity in scores and bounties of exoticism in glaikery’s fugitive charm
In proximity there is usucaption but the usufruct of sustainable obelisks to liberty must have the forbearance to bear many witnessed eyes to the Right to Bear Arms
Skirmishes of benighted fracking obsolescence ragged with vitriol and poison-ivy nostalgia flaunt the bromides of algedonic flash over consequences that many disregard
Spiraling with vertiginous pain the scowl of obligation is both seamstress of emblazoned effronteries and the proper reflection of seasoned but not seasonable garb
This barbed quandary riddled with rapacious tendency mixed with myopic bonhomie devours a rickety cacophony of diminutive scopes of ******’s glare to prove each atomic indivisible atrocity a carbonated fulmination heavily barbed
This is all why the killjoys monopolize their gangster vices behind tinted windows and chockablock morality are uxorious bridewells for the bridgewater of garbology sketched by vanity in the outrecuidance of gallionic chasms of an absolute value of firebrand regard
No difference does it make if the recoil is whimpered by hordes of sheep in pretenses of authenticity or whether decapitated delopes emerge from visagist dacoitage snuffed like flavors orbiting self-injury by clockwork towers apace to outlast tertiary bribes for secondary bards
The atocia of freckles in recognition of frail pinnacles summited by daily alpine dilettantist dualisms of polarity are a gullywasher to cleanse and launder indelible regrets carved by aboriginal pottery to memorialize primordial penury
As the slick oleaginous tilts of wicked smart Northeasters swarm the hindsight of Southern Weather afflicted by tempests beleaguered first on recapitulations of Calvary and then deposited evidence upon bourgeoisie
Fumes of the modest flambeaus torching sunken apostasies of hungry spasms of the wind meeting the brusque celerity of the ribald waves rarely etch sublime hint in etch-a-sketch lapses of untimely mobility
Instead that perspicacity of conservatory silence bludgeons Lisbon in the fright before the fall of so many a Phoenix in a foreign land can bear the assaults of the heaved seas
Lambent upon a craggy regularity extinguished by sentinels of the tattered womb for a grimace of prestige by primipara seduction we find no justice of known and knowable terminal disease
Figurative in spoken wisps that predate evaporated concepts of precipitous time the triumph of exalted adoration belongs to hubris but vacant of the prideful decline of crime
To each outspoken verve witnessed on sublunary turf the absolution is nearer to fertility than the craggy soil is to dirt as blemished prowess is a furlough to the sensitive pink tucked manifold beneath each authentic skirt
Liberated by ophelimity but flexed by vicarious pomp in serenade only of hauteur for the hottest we slice and dice a cavern of temptations regardless of enumerated patterns of clearly lopsided dice
We think we live and die but You Only Live Twice in ******* to the oriental bolides of meteoric meteorology preeminent in governing plantations of rice
In jubilant proclamation, I graft from venereal skin a renewed girth of purpose that all enchanted fantasia is a birthright of pleasure more than a vapid drawl of purpose
Glitter bores the scintillation of a denuded naked glory of gore because intimacy is antecedent and consequent to immovable revolutionary procreation of service
To conclude this homily the apothecary in persiflage renounces the role of kilns in both poverty and pottery because his shaken dreams are yelps of a disgusted ornery camaraderie
Listless by oracular dreams of titanic parvenus immune to the sway of tentative croons of Suburban Muse because the grisly subversion of vetust honor that honors not verdict but version of ghastly spools of flimsy epitaphs and not the paragon surgeon is the downfall of a diatribe of petty men
Littering their taradiddles on owleries in overclocked jaundice drowning for purpose among hatcheries of the privvy roosters that own the consequence of audacious pens
Dodgy in interrogation, flummoxed with deracination, isolated by time for time’s recapitulation of surrender in katzenjammer vibes it is time for gossamer servant surfers to borrow nine and hang ten
But the noose of the wednongue nun specializes in puritanical Model Ts for DeLoreans trendsetting years ago because listless lethargy benights the glory that cineastes already won
Teeming on the brink of tomorrow is the progeny of hopeless yesteryear engraved on the iconoclasm of the weak after the next debacle because the Earth after Christ has already borne a Ton
Liturgies revised to reflect corsair trigonometry aimed forever at zephyrs of plight bathe in July 3rd infamy doctored by Generators and Generations before and beyond Walter White menacing the saber with imperious might
Flowered in the nuisance of death is the womb of the arena participant to infinite relapses of contention gladiatorial only when the shunamitism of shanachies sheds serpentine grit for the blench of ligonies of redoubled sight
Towering from the knave inferno of a tramontane elusive cordial imitation of captive citizens of attentive sites the illusion is the vanguard of centuries guarded gingerly by Canada Dry sprites
Rollicking in vehement magpiety attuned to machismo if marginally the sultry philander of naked ruse medicates the charmed Apache Indian on his brief encounters with limousine cruise
Stark in sunken destination glimpsing coal-fire recursive ironies the cloned subversion is a golden calf so effete because it never moos about instinctual muse relegated by twin terrors riddled with sparkplug truce
Limited by scopes enlarged by scales mired in funereal pyres to rigmarole sensationalism worthy of nativist coercion and pivoted lyres the riddle of terminus remains an acquiescent scoff, cough and quaff that never expires
It reaches planetary dread of vast distances regaled against gambits of the spread so the richest sourdough appeases the riper vipers of the nested bed
Recalcitrant with frugal uxorious creed the leader of esquivalience is the headless horseman of innumerable tractions but no mouth to feed
He digests the gallop of the gallant interregnum specious in caitiff ploys and the recessive allele of commiserations against the piety of apolaustic joy because rambunctious speed always attracts a resignation professed from the tailspin of a crass voyage of ludic greed
Tricksters boast of passionate lubrications of finessed bread recocted from useless toasts glowering with insipid pallor as heat and humidity reckon billows of hype congregated more in cisterns of apostasy for remark than a marksman headshot of a Head Hunter wed tightly to a pregnable visions of proactive Ghost
Recidivism and time have a vendetta against verdant drolleries coated by waxen plenilune accordions rampant with polyacoustic rhymes
The tridents of mercurial weather bent on the ineffable vacillations of whether are the brazen opponent of Sterling fatherhood of life’s only father the clockwork animation of a living patronage of eternal existence cobbled from immutable time
To the glory of the Father the sun shades its whimpers and the moon alights as the frontispiece of nocturnal revisions to the New York Times but the hues of rocketed ingenuity coax the ingratiated few to the laureates of genius reckoned with both designation and superlative artifacts of pristine design
Haunted by Green-Light Politics for Greener-Eyed Ladies masquerading in star-crossed tomes of existential dread of lollygagged playful mischief tucked in the coach as he leads his team with sophrosyne feel-good invictive treacle we witness the fumiducts of fortune blitzing Hail Mary contrition with earnest specialty in defense of offensive precision
Games won by the squirrel are outnumbered by the stars in the heavens flagrantly devoid of specialized electricity enough to encapsulate the ommateum of collectivized insights found only in the most evolved sequence of cell division
Incarcerated by the scrappy schlep of bad beats and bronzed chariots roiled by the momentum of angular spears we seek oracular transcendence that cements decades into the span of days that portend the deliverance of future years from past and present fears
Presiding as proctor in the redacted exoneration of crash-course pilots glowering with the effluvium of recensed perdition the heyday of one becomes the mayday of anarchy tested only by the alacrity of the summation of its beloved yet maligned cheers
Against a prosperity hard-won by earnest husbandry commandeered by gammerstang notoriety spawning the recrimination of star power into centupled peers negligent of zero-sum opinionation wagered by Country Club fraternities embedded in the taxonomy of wilted hackumber for hegiras minimized by outcry but cemented by Dear Johns’ twinged with sultry pleonexia in taxed tears
So with the whipsaw of the individual between the collective funnel and the idiosyncratic insubordination that amplifies outcry galvanized throes of insemination built on cross-pollination is melliferous to a pretense of alchemy outstretched to sidereal wonder
Hardest to guess is intimacy clothed in Platonic virtues crumbling because puritanical pilgrimage is appraised as a joyous thunder for a abnegation from all potential blunders
To wager such a life is a depredation of the abundance that John breathes as a ceremonial birthright cast aside by latent regrets stampeding the realm of nosocomial reflections of the pallor of a lurid squander
So we are left to bemuse the decrepit bodewash of realism taken to such a virulent extreme it leaves few artifacts of nostalgia to croon about and ponder and fewer abstractions to yield to manicures of elegant troponder
Diminutive sinews in the intertesselations of heft profess a fidelity of notoriety carving life before and after death
Unsung by the beadledom of the usucaption of exotic tailored musician brutes upon my landlocked assault of chryselephantine usufruct I lampoon nescience as it lurks in murky graveyards of anoegenetic zombies covered in thick pigments of piggish soot
Yet this fuliginous bronteum of warped clarity transfixed by the ulterior wednongues of atrocious spans of provenance jilting providence makes betting interests of rivalry outcomes harder to win earnest roots
The trees of the gamboled skittish resignation of checkered blinks obscuring the curtailed discernment of bedizened slogans of future campaigns yet distasteful in ornery churning the bootstrapped tie their tethered laces to their acquired boots
Barnstorming through afflicted spandrels of abeyance shepherded by notions of public dereliction by imperium of centrobaric centripetal philters of concubine rhymes I surge beneath cordial flonky redhibition because of redshorts in estimable traction cemented by supernal design
Weak in luster my potent pollination for synergistic aplomb evades the fringe of corrugated affections mounted upon quixotic escapades of jockeyed statistics flourishing by reticence rather than frazzling the prolix emulation filibustering the mundane ignorance but garnering the harvest of the plevisable sequence from prime to prime indivisible by liberty alone or complicit with cadence sublime
Finishing the sermons of modern apostasy to a gallant cause my laments outnumber the muzzles belonging to the quorum of begrudged applause in the rawest spectacle of unheralded genius clawing insistently at the heart of electric gravity
The nuances of plausible nuisance bicker in emerald harlots of the tantamount nature of derelict frikmag to calculated prosodemic solidarity around insanity because the vein of the golden ore should see ivoride as nullification and inanity
We all stoop on counterfeit stencils of pretense hearkening a clairvoyant sun to droop for closer inspection but detective remonstrance is outmoded by dreary witless defections
Thus the drawl scrawled by the genius flonky in gadzookerie but gilded in rhapsodies of ineffable cadence fighting orthodoxy to a relegated draw sketches the outline of the special talents of lying claws
Because stipulated in the vast oversight that predicates reprisals of retches glazing in obtuse effronteries with eccedentesiast odontoloxia we witness the corrosion of race and gender into pontificating audits of nomadic treason in a fortress militarized by niche applause
Trickling from repcrevel faucets implicit degradation is a casual casualty of an abbreviated motive gestured in ponderous stupidity to distract abiding legislation into the giggled gaggle of tinsellated glitter
Fatuous by vacuums of gaudy prizes worthy only of token motions rather than locomotive strains of virulent and compassionate respect lapsed on vigors of vehement regret is a sing-song ridicule of a still-framed pillory erected as the obstacle that gouges the riddles of impediment and deprives the luxury of preferential emolument siphoned off to lurid jeers of mockery propaganda sizzling in the cauldrons of tilted marginalization
So we witness the faded declension of the hubris of fair-weather camaraderie as a flux dispersal of invidious buoyant bloviated streaks of temporal grit into inverted revelry never shared by the proper ubiquity of streams of personal recompense for plodding fragments of invasion
If I veer away from bickering cackles of denounced preeminence swiveled to face the shadows upon the great cavern of insuperable bounds of fickle human ignorance I deplore the vaunted toadies that shrink my shadow and diminish my viable conceptual and vibrant footprints
Few extinct creatures know the annihilation of petty fame quaffed on Whiskey Bars I never met because the insipid banal pleonasms of restructured irony grimace at my complexion as the scent of the game alerts the foibles of a champion begotten once before as a shark-tank prince
Livid is my grief in the aborning moral quandary of sunken priority overlapping with piebald skeumorphs of retches of blinkered allegiance faltering prior to the primary day of my true awakening because the completion of nesiote subterfuge  rusts on creaky hinges of noncommittal regressions of pointed but pointless deluge
I spar with the augury of irrelevance with a five-pointed star bequeathing rigid but plentiful provision to assist with more than a petty dime of tithe to a 20/20 flash of perfect prescience and hallowed vision
The eve of all destruction is the lollygag of subordinate squawks redacting convenient priorities on the slowpoke walks through teenage immaturity found in the infamous “talk” that the world is governed by evasion in supremacy rather than by the bywords of the perennial stocks in sublime stalks
This nation perishes with my visionary clarity because the bifocal constraints of delimited defenestration remands my custody beneath ****** upheaval documented by useless historians of deliberation in gaffe and ammunition for agitprop flickering away the aubades of praise for the stilted pretense of sclerotic values inflexible to authorship thus scuttled by crowdsourced dictatorship
How sad a spate that the welters of sciamachy hide behind the glaring shadow of immeasurable genius for an unwarranted earwig to steal the echoes of my thunder and poison the servitude of the minions to companionship to highlight aggrieved infamy over walloping feats of refrain found in an isolated rather than protracted celebrity
The guilt of the reproachable beams through the frikmag of tyrannical bouts of circular wernaggle as I carve spherical reckoning that outstretches in all viable directions so that “The Mailman” and the Male Man both succeed in historic insurrection
Flashy benumbed brutish ferules of ferocious dainty dances with an arbitrary cage highlighted among a voiceless heyday for an auditorium which perceives insanity more dangerous than inanity is a profane stipulation by wrinkled mediagenic hubris which scours planetary limitations for excuse to recourse and recourse to excuse
We find marvels in subtlety finicky on the apothegms of heterochrony divergent even further from syndication as the regimented nuances of abuse become plucky daredevils that cozen robust vital sapwood from anglers seizing by seizure the roundabout logic of the innumerable minority characterized forever obtuse
I writhe in delicate contortions of flexed directional bypass surmounting orthodromic velocities capering with the anenometers that spar against spangled enthusiasm only to become an anointed slave of the flagging moral resolve fulminating a huffed crusade with silentiums of false asylum for true achievement brusque against any resourceful tempest scurrying the hidebound illusion of pandemonium for scrappy shenanigans of vergers and emptied pews griping with the dearth of the day-to-day despite the known tomorrow
We cannot affix primary focus upon constellated wasms of puckered abstention borrowed from a maskirovka of secret hedonism wed to many vices among wives but deprived of sacrosanct remuneration for abiding expenses yet an atoll upon a continent decisive in its aborning revolution
Ribald wiseacres of a jovial dismay flanged on rectiserial exaggerations of sebastomania is a stranded frigate of a fugitive escapism wandering with nomadic insistence against cosseted blackguard of assertion without plenipotentiary verdicts against the suborned crater of overstated flimsy truculence in sardonic dissolution
In trespass of a reservation of recoiled tender of tutelage proctoring unseemly haggardly refuse to creak into noisome and noisy cacophony armed by centurions of merciless scorn that lackadaisical winter belies the meteoric riches of autumn mainour fungible with the retches of remorseful decay dangling retreat above entreaty for exasperated wednongues lacking curiosity or the backbite of counterfeit engastrimyths seeding an unknowing complicity to fallacy forked over by chiefs and chefs to an amounted dubiety reserves the armaments of glib sedition for inopportune blacklists by a whitewashed Listerine amenable to launder travestime into oversight rather than belabor banal graft upon the agelasts of a toilsome operose labor to trivialize Herculean monuments to creativity as backwater residence of restive plucky percurrent revivals of infamy as a primary thorn rather than a secondary abreaction
Sentinels swift to the expedited squalor intrepid in sclerotic simpers of renowned defalcation bludgeoned by the tridents of harmonized trauma healing the brayed complaint while regaining the quixotic statute of plevisable mobility belongs to the froward counterpunch to the flippant underminnow of savagery yet among noble personage a blip on furloughs rather than a singed diacope perishing in Wasting Light for denuded darkness to supplant the vacated stage of ironic upbringing bartered from a treasury of obsolete wasms of trivial shadows in the amounted lineage of time.
Elected by the purblind fudged cadge of intransigent solidarity behind unhinged proclamations of lewd lunacy the reset of wibble-wabble and conflagrations of trenchant visibility will cloud the cloudiest tempest with hurricane-force devastation by the healing stripes of the piebald idiosyncrasy of gerrymandered defamation failing where insular regeneration outlasts hamartia and blinkered foibles of girouettism to pillory the excess but not transmogrify the whittled progress of seminal generativity unbounded by harped lyres of discord for secret concords of select femicide
With outstretched hands I point to the tapestry of the Heavens as eternal folksy witness that to endear the temperance of time bullishly roaring on the laureates of prolific servitude to the malleable substance of capered argument the enigmatic punctuation outweighs the baragnosis of miscreant opportune glares at personal prospect for aggrieved sockdolagers of redstrall over the filigrees of innate geometry to cackle above the shouted gnash and the dissoluble squirms of blackened cremation of living memories into insipid fracking of sapwood caitiffs flowing on the motion of discredit rather than honor in valuable endeavor for future genuflection
Totems value me as much as they stalk grazed hinderbaggle of cosmetic devolution of ragged popcorn theatrics in the desuetude of normative ethics beneath the carcass of rotten dastardly cowardice brandishing an ulterior discretion beneath the level of the lowest stoop of any breed founded on loyalty verging into flagrant snipers of integrity for the integral unshakable paragon of broad illumination the guidepost for many spectral truths overshadowed by one miserly fool flummoxing with albatross without the overhang  of pluvious integrity shepherding his hauteur in zig-zagged wallops rather than buoyant serenades
Thus entrenched in juicy poignant barricades against virulent spawn of the katzenjammers of squawking femicide I spout the blossom, bequeath the gift, renounce the delusion and form a formidable bastion against depredated valleys blemished from sight by intolerable patches of darkened verdure hiding from commonwealth perception the pearl of ecumenical salvation swimming in the naked tongues of honest profession dancing with conventional demarcated demerits of Rimbaud ramshackle deracination as a humdrum belittled squander of a prop of craven filibuster rather than beavers outsmarting the delignated destruction of habitat because of outright distaste for plucky individuation above the squalor of relativism in minor octaves of gnashed betrayal rigged by hamsters rather than owned by the men trigger-happy with rat race motivation only to the servitude of degrees rather than plausible recovery embedded into the fabric of fickle society
Hidebound tomes fishing for destruction but grappling with the enormity of the plagued pitfall of ceramic skirmish with brittle conscience emerge with epincion rather than sulk in brooded hyperbole of convenient drapes of flocks postulating irrelevance clearly in the light of the truest day frolicking with gigantic swaddles of curated support etching masterpieces of traipse into the frescades of future calenture beyond the petty misestimation of hemitery politics
Thus the weapon serves two masters of row rather than regatta and the besieged rankles the testy predicament to a teased poetry riveted by years of rhapsody rather than moments of tomfoolery emergent victorious rather than dilapidated by what-could-have-been chary brinkmanship on the precipice of modern sacrilege
To instruct the herds of men to hoard and the wisdom of the wise to circulate that apothegm of reclamation owns superlative traction fundamental to whimsical festivity even forsaken on a churlish masquerade outmantled by frenetic activity famigerated by the true Richter Scale of public fanfaronade because justice is truth and only in germane truth beyond germ scares will decrepit scarecrows demolish their Fear Factor even when the gullible squirm for nexility on bounded continents rather than novantique frontiers
Conscription demarches for assembly beyond relegation and celebrity above frays of discordant rumination feasting advenient rather than cherishing internal and integral the virtuoso wrabble of residue generations churning wheels of acceleration rather than quibbling extinguished vitality as principal complaint exercised in negligent abodes of facetious barnacles to outlandish freckles in the majestic pulchritude of a Titanic salvation beyond and considering the curglaff of sunken resources pitted to my registry by slot-machine audiences incognizant of brittle whittled henpecks of adoring truth and perdurable verve
We sink and die by destructive tongues but abide and live by righteous exemplary prowess capable of scraping the towering canvass of the firmament and the retches of the deepest sea inhabited by any curiosity worthy of emolument
So in token liturgy I decry sidelong cursory squandered affronts that drive the Jehus madcap with fractious celerities of formal destitution rampant on flonky menace rather than modern hypertrophy
In The End, we see triumph in every nuance and bristling concord with every perspiration of ennobled effort truckling into serrated selachostomous and fractious bromides of wrecking-ball fashionistas fumigating cultural pederasty with subtle bailiwick but ragged travesties of taxidermy celluloid
Marvel in-between the serenade and grandstand and cull the turnverein of triumph from banished evasive rundles of the outlasted calculus to neuter the estranged and to estrange the atocia of vibrant surreal vibes no stranger to an alien hand in a desolate world.
Hal Loyd Denton Apr 2012
Death Knows Not a Stranger

This is the sheild Jesus gave me to protect Addy
but it will fit you if you have suffered loss


Dear Addy you will never read these words hurting one this is the war of darkness and its pall
That is a great slab it is made from turgid raw material the awful density the core of a quagmire

We are far in distance and time from Pacific Grove High School for you and Kathleen for me
Army life where we are is of no consequence death hunts its prey we were unaware then the

Deep black waves pushed against all visible light instantly we were in great depths disfigurement it
Obliterates all that was sharp and clear with warring powers it reduced our postulations to

Nonexistence we were assured they were built on bedrock Bethlehem steel stone quarried from
Surest granite the front to our fortress showcase was of impeccable marble how awed spectators

Were our security unquestioned and then the hand of death with ease dissolved our house as it were
Paper the beam the central support gave way in the night outward storm not the cause but inner

Cisterns wore thin and cracked the spirit no longer could be held and contained though it was made
Of thoughts mined from deep interests that was the stalwart reserves of economy and wisdom that

Form the primary pillars of a successful life these are hard won but are required when time limitations
Have been reached and must be forfeited so as if a secret war was fought and lost we stand in utter

Disbelief and can’t grasp the magnitude of our loss we fall against walls of splendor in these courts
Where so much was shared with the departed joy edged with laughter hung as sheer silk with

Designs of beauty that can only be from sharing at deep levels they seemed rigid because they
Were in essence the combined strength of our two souls what could move them cut them asunder

What enemy could surmount such habitations of love that a sister can have for another only the darkest
Blackened heart could invade but this intruder is hated by God himself but within the very folds of

His tragic existence there is seen and heard the fluttering of the whitest dove in her wings springtime
Of the soul is announced against the harsh back drop of a coffin fresh turned earth and marble stone

That bears her name on this wise alone immortality is birthed all that was loved is now indescribable
To human tongue our eyes were made for earthy climes only by the eyes of faith can you see

The shimmering bright new creation that left a life of limitation to be a jewel crusted in His royal
Crown by this be comforted hurting one
Palcion and Ratisbon stood amidst eachother forever-
the father of being and the bringer of non-being stood
And as they stood, time and her efforts in vain, they she could not weather
Palcion and Retisbon looked upon the first to move between them
named the consequence of being and unbeing- Abro, meaning passage
Abro could topple walls and reduce mountains, all while light as a feather

Abro was not the mother of peace, nor the maiden of chaos-
The former was Ritacene- daughter of Palcion, whom he named after his brother
The latter was Phalgacene, daughter of Retisbon, who named her after the other
Abro was the steed of Phalgacene, who pulled her chariots and made her spears fly
Abro was also the bull of Ritacene, who plowed her fields and grew her wheat
And when the sisters argued, Abro would sit between them and wait, and stare at the sky

Abro would count the faces of the sky, and found the sky to be beautiful
‘I am Chazan- servant of Palcion and Retisbon,'’ the sky said. ‘I carry the weight of them both”
‘I am Abro- the eldest of the goddesses Ritacene and Phalgacene’ she told him
‘You are such a strong and fair woman,’ Chazan said. ‘To keep your youngers from conflict’
‘I do no such thing’ said Abro. ‘They are twins, and as above, they are as two as they are one’
‘They, like their fathers, are two faces of one disk-’ she went on ‘and so conflict they do not risk’

‘And you Chazan?’ Abro asked him. ‘What of you, and why above all made but below makers?’
‘I am the throne of the creator of creators and destroyer of destroyers’ he said to Abro.
‘I conceal the made from their maker and the maker from what they’ve made’ he went on
‘I hide the destruction from their destroyer- I herald the light of being and death’s shade.’
‘I find you beautiful-’ said Abro. ‘What say you to be my groom? What say you I be your bride?’
And in that, the swords of Phalgacene glowed bright, and Ritacene’s crops began to die

Chazan’s hair began to grow short and loose, and the face of the sky burst into flames
The air began to heat and the sky’s blue began to lighten- Chazan’s skin became like glass
Abro saw Chazan- his skin pink, orange, green, and cerulean- his two eyes, the sun and moon
‘You lie to me, Abro-’ he said aloud. ‘How can you say I'm beautiful when this is what I am?’
‘Everchanging, ever new- I will shed a thousand skins, but you will still be you’ he told Abro.
‘How can you have a husband, whose faces change, and whose memory of you with it fades?’

And so, Abro stood, and faced the sky. Her legs began to grow tired, and so she went away.
Chazan, seeing this, fell into misery. The sky darkened and the the winds blew strong
The fields of Ritacene were reduced to lakes of mud, while rust grew on Phalgacen’s wheels
Chazan was in tears. His hair grew long and wispy and from them- water crashed into the earth
Then Abro returned, with the beast Malzaphaiatan- whom she borrowed from her sisters
Malzaphaiatan was a beast that plowed fields and pulled chariots and on it, Abro sat and waited

Abro’s sisters made more of these beasts, and soon their numbers would become the land
They’re backs fertile and their stampedes would causes quakes, but upon them Abro sat
Abro sat and waited for Chazan to calm down- and upon Malzaphaiatan she would wait
Chazan, upon seeing Abro, lightened and was delighted. “You have returned! I am elated!‘
He ran through the sky and to the ground at such speed, which created lighting and thunder
He ran to hold Abor and lay with her on Malzaphaiatan- and in their bliss was born Spring.

Chazan would soon change face again- and the air began to heat and the sky would lighten
The glow of Phalgacene’s metal and the drooping of Ritacene’s plants all heralded one thing-
“Abro’s lover was angry.” in his rage, he remembered Abro not, and so Abro stood and went.
She borrowed Zapharagaz from her sisters- a steed of of great speed- delicate and deadly
Zapharagaz carried Phalgacene’s navy, and fed the fields and water wheels of Ritacene
Abro drove Zapharagaz across the herds of Malzaphaiatan so that Chazan may drink

Across the backs of the herds, she carved waterways, canals, and cisterns with Zapharagaz
The tracks of Zapharagaz made rivers and from the places it rested, were oceans and lakes
Abro made a chalice from clouds and gave it to her lover Chazan to drink- and he was calmed
This face of Chazan knew Abro not- but found her beautiful. ‘Be my bride, oh Lady of Time!’
‘Be my bride and this entire kingdom of fire and light shall be as yours as it is mine!’
‘I shall be your bride, and you shall be my groom!’ and so they lay together and bore Summer

Chazan would not change face again, and his memory of Abro would persist, yet he was sad.
‘Abro, my love- Queen of the Sky as I am its King; does it not hurt when I forget you at times?’
‘Chazan, my love- King of the sky who made me its queen; I love you and all your faces.’
‘How could you? What if I forget you in those faces? What would become of us and of life?’
‘I will still love you’ she said. ‘And each of your faces, what face may come, will call me its wife’
And so in a gentle breeze and lingering warmth, Chazan used the sun and breeze on the land

He took the Clouds away, but stunted the heat of the sun. He dried the leaves of Ritacene-
He put the soldiers of Phalgacene to rest and told them to return to their wives and families
He blew across the sea and into land to create the first wind and waves, and so he began
And so with a gentle breeze and lingering warmth, the harvest began and produce came
Upon the backs of the herd- Chazan painted a golden portrait of Abro, and it was beautiful
And so in a gentle breeze and lingering warmth, the two lay once more and bore Autumn

As Abro awoke, she found her husband away from her embrace. Chazan was not away though.
Chazan could simply not be seen. Droplets of hard, cold water fell on Abro’s hands. They spelt:
‘Who are you? I am Chazan, king of the sky. Who are you, why are you here?’ said the snow.
‘I am Abro, Lady of Time, first daughter of the twin Kings of Creation and Destruction’ she said.
‘I am the eldest child of Palcion and Retisbon. I am the eldest to Ritacene- goddess of order’
‘And of Phalgacene- goddess of chaos.’ she boasted. ‘You are in the presence of the gods’

‘You were drunk, and in your stupor, took me to your bed.’ Abro wanted to know what he’d say.
‘Forgive me! I am king of the sky, but humble servant first to the Twin Kings- how do I repent? ’
‘You shall have to wed me! For we shall both be punished if the Twins find out!’ Abro told him.
Abro, despite her love for Chazan, wanted to be wed. And so, the king of the sky wed her.
Chazan froze the waters for them to walk on and donned the land white in snow- as did Abro
Ordained as husband and wife by the twin gods, Chazan and Abro were wed- and bore Winter.

The children of Chazan and Abro would be the essence of the seasons who played together-
Spring, the fastest and most beautiful of the siblings, ran ahead of her brothers and sisters-
Summer, the strongest but largest, ran behind Spring, but could not catch up to her however
Autumn came next and often called for Winter, and came to soothe Summer of his blisters
Winter- however, walked and did not run. He carried with him coal, which he marked with.
Soon, he would not run at all. He would sit and wait like Abro, and forget to run like Chazan

This is why the Spring is so well loved, yet feels as if it passes too fast and too quickly at times
And why Summer is so hot, yet most of the work must be done under its heat and weather
And why Autumn brings peace, and in its golden banquet bring good food, harvests, and wine
And why Winter and all its snow, darkness, coldness and blight seems to drag on forever
And yet in Winter, the only well that does not freeze over is the well that draws forth black ink
And so the myth of seasons finds its Author in the hands of the cold. Behold- the Song of Winter
the myth of the seasons, the story of the lady of time and the king of the sky, and the twin goddesses of order and chaos found the Epic of Ioleksa

this is the second part of the first analects of winter
Grey stone buildings jumble on the promontory.
White cliffs fall to the sea like a bridal veil,
merge with the blue waters of the summer season.
The land lies still, wanting, waiting.
Change of season late in coming.

Cisterns are dry, roses wilting.
A black clad woman walks the garden.
Dry leaves dance suddenly along the paves.
Her tongue licks the faint movement of air,
storm clouds gathers in the East.

After Vespers and Compline
the young nun enters her chamber,
opens the window, pushes back the heavy panes.
Sea fuses into obsidian sky.
Starlight dims behind racing clouds.

She sheds her habit for a white muslin sheath,
beds down on the narrow cot.
A slight breeze rolls over the window sill,
continues though the room, playfully
caresses the woman’s feet, licks her cheek.

A stronger gust follows,
pushes under her sheath,
waves up her inner thighs, caresses her belly,
rustles the stubby hair of her shorn head.
Her toes curl, knuckles turn white.

The storm comes suddenly and strong,
carries dried leaves of roses,
the scent of salty seas, fecund fields.
Her sheath pushed up around her waist,
an offer to a pagan God.

Window panes clank in protest,
waves crash against the rocky shore.
Clouds shed a load of steady rain.
The ****** sleeps, limbs askew,
until the hour of Aurora and Lauds.
Any suggestions for a better title?
J Arturo Dec 2017
I am walking on this small and winding path, through a field. We've decided that it's not an important field, it grows nothing. Animals may have eaten here, once, but they aren't right now. And the path seems well travelled. I'm taken back to something, in science class-- maybe. About letting the earth lie fallow, for a season? I'm trying to say that thoughts of tresspassing were furthest from our minds.

Sarah is carying her heavy bag on her back. I've offered to carry it, but Sarah is one of those people who will recognize their own mistakes and deal with them. I am feeling prudent for having brought only my small brown messenger bag. The sun is just setting, we've been walking for most of the day. We are not nature people. There was a lot of time spent in the city, some spent navigating the train network-- the crazy system of connections and missed schedules. Local and express trains, too. I am not one to ever complain. Sarah is content to swim with the current, and I admire her for this.

She asks me, "Do you think we're still going north?"

We are supposed to be somewhere. I would not rather be anywhere than here.

"I am not sure." I say. "I am having a hard time being worried about it."

"Okay.", she says.

The tall plants with purple bells on top are falling apart as we brush past them. It is maybe eight o'clock, but it is summer, and the world smells warm and eager to have us in it. If earth is a mother, she is reading us a bedtime story. I am very sore, conscious of my decision to wear sandals this morning. Sarah is impossible to read, but paint her content. Had a sheep or farmer come up and asked me, I would have said I were falling in love.

Because of this, I want to say something, one of those things that will mean a lot more because it is between the two of us. I am thinking, "There are a lot of stars.", but instead, I say, "Have you wondered why they call it the Test Path?"

"I hadn't really thought much on it. I suppose it could be for a lot of reasons. Or maybe just coincidence? I don't know.", she says.

"I am thinking that it has something to do with cartography.", I say. "Maybe when they were first deciding how the first maps would be put together, they call came out here and mapped this path. Oh! And the Test Creek!"

"What does that have to do with anything?", she asks.

"Well when they had completed it, and all of the backs had been patted, etc, etc, and they'd completed the map of the surrounding area too, perhaps they thought: what will we call that first path and creek? And maybe one of them said, 'It was our first test. Let us just leave it as Test Path and Test Creek'. And so they all exclaimed what a Jolly-Good-Time it was, and went off to do whatever they did in those days, and it's been that way ever since."

"I don't really know what to tell you. I guess it's possible. I wasn't there.", she said.



I am trying to explain myself to the stars, but it's hard to pick just one and stay focused on it. Sarah has light skin. She fits in well amongst the thatched houses and rain. I am darker, and I suspect that people notice it. Hostility has been bred away for generations, here, but I can still feel eyes on me; the outsider. I want to fight these people, each of them, with my fists. I would love the chance to prove myself to them, and be taken into the tribe. Dear watchful ones: I can learn your language, your customs. I am young! Vibrant! Adaptable! But they will hear none of it. Sarah would, I think, fight them too, but she has nothing to prove to them. My attempts to read her leave me thinking she is longing to do something different with herself. She doesn't know what that is. If she did, she might not be here with me. I am both hopeful for her, and wishing she'll fail.



There is supposed to be a monestary around here. We are walking to the left of a deep forest, the creek lies between us. The occasional overturned tree would make a good bridge, but it is dark at this point, and we've decided that the monks would prefer to be left alone. Everything is colorless, but still full of life. At night, in the winter, in the city were we both used to live, everything died. We would sometimes walk along the short paths that lined the escarpment, and I would keep my knife in my hand. I think Sarah understood that it is a dangerous thing to be alive among the dead and dying; one must be careful. She never said anything about it, but Sarah is a poet on occasion, and so I assume she understands most everything. But here, there was noise, life. We come across a patch of ground riddled with holes the size of Coke cans. Deep holes.

"Do you ever wonder what they might be up to down there?", I say.

"I've thought about it, some,", she says, "but I imagine if they did anything really spectacular, we'd have heard about it."

"Did you see that special they aired on one of the science channels? They took some ant colony... in Africa. A certain type of ants. And they flooded the whole underground complex with this watery type of cement--"

"What about the ants? *******."

"Well they all died, I guess. But it's for the sake of science. Anyway. They flooded the whole complex with cement, and it took like... six months to dry. But when it did, they excavated around the whole thing."

"And what was it like?", she says.

"Amazing. I don't remember the statistic. Something like, 'The ants had moved four tons of earth, the eqivalent on a human scale of--' or other. But the point was that these little tiny bugs made this system, hundreds of feet wide and dozens of feet deep. All hidden under a pile of dirt! It was unbelievable!"

"That is pretty cool.", she says.

"Then imagine if these creatures were doing the same thing-- on the same scale. Kilometers of tunnels! Cisterns and cemetaries and maybe even churches, tiny factories, thermonuclear generation stations! All under this field!"

"I think that you give them too much credit. But I don't know. You could be right. Though I think if I were one of those things, I'd be happy just being one of those things, and not get caught up in industrialization and all of that."

And I ask, "Are you happy being one of whatever-you-are?"


We talk like this, for an hour or so. Nothing is really said, but I am secretly hoping that the world is listening to us. There must be sheep here, somewhere, and they will go home and tell their little sheep children about us. I also think about the nature of sound waves. That everything we say is receeding away from us, infinitely, and somewhere out there our words are being rendered into an alien language for a baby's bedtime story. I'm wondering why the greatest thing I hope for in life is to be the words that put someone to sleep.

We stop. It is very late now. The house I'd hoped to get to has not appeared. Though if we ended up going south instead of north, we've only added another day onto our trip. I'm not really concerned though, which is unusual for me. It is warm out, the bugs are singing lullibies. It is dark enough to be private, yet not so dark as to be frightening. We walk off the path, and sit down in the cavity left by the massive root structure of an old-man of a fallen tree. Sarah pulls out her sleeping bag, and I lie down in the grass nearby, and stare up. It is itchy, but I'm oddly not bothered. Not bothered anymore by much. I don't plan to sleep, not for a while. I want to hear Sarah sleeping. I've decided that I want my thoughts to become a bedtime story to her, and I begin to tell them to her, in no real order.

I wanted my words to be a christmas present, boxed and beautiful. Or a chocolate bar. Or something. They come out jambled, as I fall in and out of meter, gesturing at the sky and making grand generalizations. I tell her about my childhood on the farm. About the way my uncle, reaching for a rope in the hay loft, fell and broke his neck three summers back. It was the first time I'd seen a dead body. I tell her about moving to the city. The brick and stone, and my initial fascination at the way things could always be in motion. After a time, she comes to lie next to me, wordlessly, and places her head on my chest.



I am no more now than I have ever been, but I am tied off at the end. I am not in danger of fraying. I won't sleep tonight. I will run through the house, switching off the lights and straightening all of the picture frames, while Sarah is sleeping. This is something I will defend to the death. I will fight off the wolves and gypsies and try my best not to wake her with the slashing motions of my right arm. I am feeling like no one has ever deserved more to rest, and that I will give my life so that she will have it. I kiss, softly, the top of her head. The sheep watch quiety, and hold their children close. This is what it's like to be at rest.
Jan 28, 2009
Kvothe Dec 2016
This bleak existence
reeks
of cisterns,
it peeks it's leaky head
above the gutters.
Shuttered **** tight.

Death is the meaning of life.

Sylvia knew it best,
resting under home,
bone heavy
and sleepless.
That jar of hers;
irksome,
thirsts on monochrome
bleakness;
needless, overblown nerves.
Smash it!
Crush it!
Whack it!
Mush it!
Classic glassy mess.
Break it!
Fix it.
Tape it.
Place it.
Back now on your head.
Marieta Maglas Jul 2015
Fortunately, there were five modern toilets having
Lavatory flushing cisterns like those invented by
Sir Harrington in one thousand five hundred ninety-six, being
Built near the kitchen because the air in this room was dry.


This cook-room was constructed in a place where it was deemed safe
To have a cooking fire; it had a good layer of lime
With an air space to insulate the brickwork from the unsafe
Adjacent timber; the brick walls were expensive at that time.

The room had two brick fireplaces and boiling was the method
Of cooking while three coppers with lids were set in the brickwork.
With some funnels passing through the deck head, they were connected
That protected the kitchen and allowed the steam to perk.

Firing on the uproll could mean a shot going into
The rigging; the sailors and the passengers took the pumps
To extinguish this fire, doing all they had to do.
The pumps made of leather were assembled from the dumps.


And coupled every fifty feet with brass fittings; their length
Was about twenty-three meters; this ******* worm engine
Was made by John Lofting in 1690; its strength
Was pumped by a team of men working to relieve the tension.


The fire was small, but it could extend to the cabin cruisers,
Which were nearby; while the men were working hard to escape
The danger, the strange man as one of the fast movers
Deliberately entered the gun room; Cruz saw his shape

Entering and descended the stairs in a hurry
To stop him; he entered the gun room and took a gun.
The stranger turned to Cruz and shut him, but his eyes got blurry,
When the room was suddenly filled with the rays of the sun.

(Cruz shut this man in the face. Both of them fell down. The women were in a boat and Fargo made efforts to bring them to the shore.)

A big wave hit the boat, causing Geraldine to go
Overboard; she fell off the boat into the water.
Fargo jumped in the sea to save her and started to swim below
The water; she screamed for help; the waves rose up to scatter.

She could not remember how she fell; her head and arms
Were barely visible above the waves; Fargo swam
Toward her and brought her aboard, '' you're safe from harms.''
She vomited, ''I want to be far away from where I am.''

Meanwhile, Bella lost her balance, and within a split second,
She fell off the boat and tried in vain to hold onto
Chiara's hands while asking for help, but her fate beckoned
When a giant jellyfish stung her arm on back to fronto.


Chiara saw her treading the water and moving her head,
But lost the sight of her after a few seconds ''She's gone, '
Said Chiara; after saving Geraldine, Fargo said ''she's dead, ''
He turned around the boat, ''Look, that jellyfish is coming on! ''

(Fargo jumped in the sea to rescue Bella. He brought her aboard, but she has been underwater much more than she could resist. His resuscitation efforts were unsuccessful. All along the ragged shore, there were a lot of stones under the water. They got down out of the boat and walked in the water while bringing the boat to shore. Meanwhile, ten pirates, after swimming in the water, climbed on the carrack to **** everyone on the board. Fortunately, they didn't see the boat.)

(To be continued...)

Poem by Marieta Maglas
uzzi obinna Jan 2017
Eat the womb of your daughters,
And drink the blood of your sons,
Drag your spouse into the woods,
And whip them with thorns;

Prepare the cauldron,
And play the requiem,
Be drunk thirsty fellows,
Gladly fill your cisterns,

We shall fill the streets tonight,
As the righteous falls,
Creep into their childrens bunks,
And wait for the master's call;

"Waaaaake uuuup, waaaaake uuuup",
Quietly we will whisper,
And afflict them with sorrow,
And sink them in despair",

Do not cry dear parents,
When your children go astray,
It is us who have done it,
Yes, we desire it this way,

We run the final lap,
So rejoice children of the sun,
It will be over soon,
Then will our battle be won.

Abide by the letters of jupitar,
Do not trespass,
Read out with boldness,
Happy Ex- Mass
Ray Zimmerman Jun 2015
I climb the limestone stairs
through an arch in rock,
into the earth’s womb,
pass through to a surprise:

George loves Lisa painted on a wall.
I wonder, did he ever tell her?
Did she ever know or think of him,
raise a brood of screaming children?
Did they kiss near wild ginger
above the stony apse?

Did lady’s slipper orchids
adorn their meeting place
where deer drink from rocky cisterns?
Did their love wither like maidenhair fern,
delicate as English Lace?

The symbols have outlived the moment.
There is only today, only
the murmur of water underground,
my finding one trickle into a pool.

I never knew this George or Lisa.
The rock bears their names in silence,
names the stream forgot long ago.
Included in The Southern Poetry Anthology: Volume VI, Tennessee, University of Texas Press.Thanks for the comments.
Chapter XXVI
Messiah of Judah III part
Miracle IV - Baptistery

Etrestles knowing that it was on a quiet hill in a beautiful hillside settlement east of Bethlehem, it provided unusual illumination. Etréstles; Champion of the Koumeterium Messolonghi, he felt that after thousands of years of his life, he felt in this Holy Land a great value of omnipresence. The Miracle of Christian protocol would begin in him, paying for votes and tributes in the Church of shepherd' s fields. In this rock of special mystique, “It begins its rebirth in its tenth life, before there were nine in Messolonghi (Koumeterium Messolonghi - Editorial Palibrio USA). A miracle happens that transports him to the caverns that would transport him from the oldest, from the nine past cycled epics in Kalavrita, Kalidona, Patmos, Messolonghi. Here you will see yourself face to face with past lives, with the lives that were born and fell, reborn in those that come, surrounding you with the shepherds that circulate through the veins of the air space, through the plain of the shepherds in shepherd´s fountain. In this analogue with allegorical motifs in commemoration of the shepherds and their flock, by which they are crowning this fountain, having before our eyes the sculpture of the shepherd and under his feet floral motifs such as palm leaves, heads of cattle, sheep and ducks in act of drinking. This hexagonal fountain contrasts with the Hexagonal Primogeniture; here is the miracle that would come about, to meet the intangible Creation and Illumination as clothing. They thought they were closer to the village ... but in reality they were three and a half kilometers from it, in a fenced area with a wide path that runs through the park on the hill between trees and lush flowers that clearly evoke the place where those 1st century shepherds led their sheep to pasture.

We were all dozing when, certain decagonal sounds would transport us through the church ..., in its decagonal plan surrounded by four chapels and the apse that houses the altar, covered by a large dome of mortar and glass that lets in, illuminating the altar as did the guiding star that pointed the way to the shepherds. Here the murals that protected us from the hosts of Aserá had already disappeared. Most likely, they were watching us with great chandeliers as they opened in the swamp of the sclera of our bare eyes. We were trapped by the quagmire that Raeder and Petrobus created, in these opaque clouds of sheep manure; they were trasminated through the corridors of the new worlds of culminating grazing. We went to its structure and above the entrance door the angel of the annunciation and above it, a singular bell tower, incorporated into the facade through three distended arches. Inside the beautiful fertile field, from a marble church in two colors the spaces to which the columns that support the roof also contribute could be emphasized. The chapels are adorned with precious frescoes that represent scenes of the annunciation to the shepherds and the arrival at the birth and the altar table that is supported by the sculptures of four angels, especially with the appearance of the hexagonal birthright in the middle of these stones.
  
Faced with this polygonal hexagonal effect in both parts, which were intra excavated at their own vertices. A straight line crossed them, from the north in a double semicircle that was concentric in the precise centric inscribed equatorial diameter of a circle that a sheep was lactated ..., here they arrive and are received with great hospitality by the shepherds who in symmetrical affability hugged them with their shofar on their songs and tunics…, each one was blessed by the rising air of another, rather than of a steppe grazed by ruminants and golden mouths. Twelve degrees to the right, in the sixth wick of the Menorah, a regular silhouette was lit, becoming of this intangible, whose thirst makes drinking water from a hexagon well, much more equidistant than walking among themselves, moving their hands with all their hands.    Diligent emotions, energizing the numb emotions that would vibrate from the third angle as they were coated with the vertices of the light that glowed from the convex morning.

They were six complex roots equalizing on the regulated plane of their animals, which were parked near the medium stone walls, where Raeder would climb to run over the walls, emerging more with each side in which to appreciate, embrace and emphasize the same forms, of which they could decide to generate a rebirth of two kings and that of Etréstles by a hexagon of internal illumination. Close to the church you can see caves, showy in the calcareous rock dating back to the fateful Herodian era, denoting some surprising utensils found, of which we know the mission of the chapel to found the diocese. Also made of rocks sculpted by Christian worshipers, under these temples we find the remains of a bakery with a large basalt millstone, a refectory and a primitive oil press, as well as a cave that served as a pantry and another as a stable alongside with a whole system of canalization of the water connected to some cisterns.

Etréstles, receives luminescent auto radiation immediately from caring and guiding, as it always has been, but now in a luminescent tenth life, by living connected to its own cisterns. A dog approaches him and shows him his paw ... how curious this dog had six fingers, there he was convinced that it was his generous shepherd, and that he would lead him through the internal labyrinths of his lighting by the sixth finger, to help more unwary and unconscious beings that enlighten and grant subconscious existence in fountains that have lost their law in outrage and self-rebellion. His rebellion would begin with the substitution of grass, not to depend, but rather to maximize them in the cavity of their stomachs, then he began to wander through the hills seeing how all his sheep fed on dry land, without any water source, allowing him to form food props that redeem him from the flesh and eternal grazing, to heal his internal temple and shepherd with hexagonal herds in rows of forage slopes, with grass and legume foods ..., all intra subjective spiritual.

Raeder ran along the cover of the stone walls, Petrobus circled the perimeter of the inert time of the upper cornice, the camelids raised their shiny legs filling their timpani snouts with herbaceous pastes, Alikanto sensed that only three kilometers away they were already it presented the stable, where to surrender to the intubating silence and the innocence of a super infant who came and went…, knowing everything. All the animals eliminated pastoral toxins and pheromones, leaving the sheep free of enterotoxemia, distributed in the soil and in the gastrointestinal tract of the youngest, the absence of bactericides of the Hexagonal Primogeniture did not appear in the holy ovine soil. The pheromones in this chapel were seeded between special and olfactory glands that would reign. They would fan its wings and its breaking abdomen by scrubbing it on the roof of the prominent chapel like a domestic hive. They would exchange the oral use of the inaugural floor to receive them in the animal creation, controlling the cells of the chapel and segregating the maintenance of the backward world. The mandibular pheromones were seen falling to the slab of the church, making the advances, to and from everyone's entrance, glued.

The pheromones of the sheep created recruitments of the others in the integument of each cognitive inflection, plotting them to enter the baptistery, something if it had never been possible. This was a great miracle in the rebirth of Etréstles, when they could enter their own womb ..., they lay on Etréstles, passing over her abdomen, generating honey from their own mouth, giving the pheromone of the sheep when they transit and the. Of the bees that provided her in her abdominal cell. Chemo Neurons and renewed receptors would be in charge of expanding the circulating olfactory lines, causing an electro transmission of energy never seen before. Everything happens  as a result of the metamorphosis of Etrésltes and his clothing of ten lives on the backs of the neurochemicals filling him through the largest lobe of the winch, which he had and carried in his hands and which he had requisitioned from the nearby mill of the ancient Christians who lived there.

The apostle says: “Each verse…, a molecule. Each surface and a new system ..., each membrane ..., rebellion of stimuli ..., energy chain, sentient organism ..., neural axon, physiology, science and the dark brain of eternal divine existence, six hexagonal angles of Shepherds and Primogeniture , creating together with a new genetics of harmonious existence that does not tire the eyes of the Creator, seeing how everyone has fun in their home garden "
Chapter XXVI
Messiah of Judah III part
Miracle IV - Baptistery
Mitch Nihilist Aug 2016
a broken vessel
and bailing water is drowning
out the ability to drift back to shore,
it’s always calm before the storm
but when a breeze disappears
the chance of moving anywhere
flies away like the seagulls
laughing in cocksure,
the water seems so thick
like drifting in ink that draws out
abstracts of stagnancies
and ever time I row,
the boat rhymes in harmony
with the singing current
and cisterns will begin to cry,
I can’t travel alone and
I don’t know how to swim
but at least the sand below
will be softer than rock bottom

                                       MJB
Ein Karem
Two ears in spring

Etrestles by falling asleep on the cross that was in the bell tower could not wake up the next day between molded bronzes. He had had terrible nightmares, which prevented him from waking up. This is how he describes the dream: “I was heading towards some heights of Ein Karem, when I was going near some hills near that city; some Roman praetorian soldiers appeared to me and captured me. Suddenly I woke up after having recovered from the urgent beating they gave me, they interrogated me again, and they put half of my naked body in the middle of the body of an underground cistern, trapping me by the enormous ice that was distributed in my body. They told me that they just wanted to test my water resistance in this cistern, to test my Hellenic constitution by resisting the darkness and high cold temperatures by being a Hellenic foreigner in Hebrew lands. Well, I was always very intrigued by everything, but there came a moment when a luminescent light settled over my head in Ein Karem ... it was Elizabeth the mother of John the Baptist, telling me that there was a way to escape. The moment the guard came to me, she surprises him with a snake that ****** her hand ..., the guard quickly escaping. Surprised I ventured to escape, but when I was going away from the cistern I returned to thank Isabel, I found myself face to face with the snake that was nested in the rags left by Santa Isabel ..., also in the textile stripes the viper biting me on my right hand. So I had to leave quickly and go find Alikanto who was waiting for me in a suspicious meadow. He precisely took me to the edge of a bush where he pulled me close and with his snout licked all the carved poison. This is how I woke up in the bell tower of the baptistery in the spring with the ears of a steed. "

Continuous parasychological regression: I had been left alone in the hexagonal radier, full of brambles dressed in maretas that fell from the bell tower on my wound. They had all left, because they couldn't find me. Alikanto immediately took my hand and lifted me onto his back, to address Ein Karem; Land of the threshold of John the Baptist. We headed to an important Christian site such as the birthplace of John the Baptist. Grace abounds everywhere in every fence, wall and path, we walked through the alleys for hours until my wound healed, enjoying my prayers mounted on my beloved Alikanto. They felt that the left ear of my sorrel, walking without shade, showed me the essence of a child that had been born in this village, where his mother Elizabeth, the mother of John the Baptist, became pregnant and gave birth miraculously. Here before this same lure, before the restless right ear of my beloved Alikanto, he told me that there was another child who was in his mother's womb; Mary, who was also pregnant, with Jesus and for this reason the village well is now called the Well of Mary and its waters are considered sacred.

Parable of Alikanto: “When I move my ears forward I see our comrades here near and back, and in yourself I love healing your wound. Now I will continue with my ears up ***** and back flattened, making myself invisible to the Praetorians who want to target you with their leprous tongues. Thus I will continue with my forward antennas forward and well dilated to hear the good steps of our comrades "

Likewise, Alikanto kept his gaze on some pomegranates that stood out on the stone wall at the bottom of Ein Karem, while the chestnut advanced; he moved the base of his ears. When he felt allergy in his forehead and in the arched anatomy like super Alikanto. In his domestication and in the use that Etréstles gave him after long days of war, where his steed had a tendency to suffer from stretch marks on the upper muscular-bone level. Showy macula like that, but not in his immortal Equus anatomy, as an external anatomical and physiological steed. Here the membranes of his cardiovascular apparatus are opened, separating him blue blood divided Cretan and quadruple, spinning in his Lazikos dance, with hyper-oxygenated airs locked in the sprouts of Ganymede when he was abducted from Mount Ida. In his exile he took care of sheep ..., Zeus looked at him askance and his blood bled ..., Zeus fell in love with him on the spot, and sent him the eagle, "That here Alikanto has interpreted it as the blow of St. John the Evangelist missioning telepathic vibrations through a corridor of the monastic cell on Patmos. Knowing that this steed and its namesakes are sourced from the ventilated super atmospheres and foggy areas of the northern coast of Crete. Calling himself like that, over stunned himself…, about the snaking snakes that sparkle with religious Hellenic mythology, amidst the Chthonic gods or spirits of the underworld, opposing the celestial deities. The timpani telluric tremors of the hexagonal tectonics would merge with those of the chapel of the shepherds and that of their percentage part in Etréstles, of a sixth portion of the sixfold Hexagonal primogeniture. The morphology of the steed resembled that of Ein Karem, in super-orderly ungulate limbs like those of a mammalian placental, walking in the crevices of the trembling finger of its odd footsteps.

Etréstles says: “His head equal to mine…, neck and trunk, the sigil on his pyramidal neck where he could read the Torah. His technical nasal orifices are beautiful straps close to the jáquima, brushing his tiredness beyond the vigor of finding him in a place in the sherbet of the cisterns, after having dealt with the leather that pulls his pair of plump ears, over the stitches.  Blind men maneuvering in the cove of their beautiful Cretan poetry, even so when the blue hummocks smoked from Hestia's orphan chimney.  Fine trapezoid grace where the neck nails the circumlocution of its knee and the gully of its inseminations, whose straight manes regenerate and block the rays of Zeus in the concave cups of Ganymede, spraying the liquor of sober trickery on their beard and mouth. I continue in equilibrium with so many battles won, with my Xifos and Aspis Koilé… beyond the fearful purges that allow us to meet around the corner in front of Vernarth, waiting for us to shelter Alikanto's ears in Ein Karem. "

After walking lost among each other of these minks in Ein Karem, dissipated among stones both ate the bonanzas of the angels, running at full gallop over a cliff of great precipitation, tempting those to fall towards a nearby mirage towards a void, but the antennas of the ears of his steed warned him to slow down meters before the cliff, leaving the unblemished mount of such an offering of two lives, similar to the Mount of Temptation. Etréstles remembered such a feat of Jesus. Until finally the kingdoms of the world ran swiftly over his eyes and those of his chestnut, both refusing for the offer that are inherent in the intraterrestrial evening world of Messolonghi's Koumeterium, where there is plenty of sun and light guarded by Drestnia spraying, on the flowers they need to speak and to see from afar the Bread and the sated water, all over the world who cultivate it in their baskets and sacred cisterns.

Under a light undulating mist, they see giant camels, there were twelve and only seven visible up to where the king shone even more in the lost opacity, they came to find themselves next to Etréstles, in this vision he had in Ein Karem. He came together, but isolated from the bordering temptations, to feed and water the animals in the beautiful and indulgent fountain in the middle of the desert. On the slopes of the mountain where there are about thirty caves and living monks and hermits, I will name them and learn from him as myself, around the stone where Jesus sat during his spiritual contemplation. This is how everyone gathers in the vision; this is how Vivian was in Ein Karem.

Vernarth says: “Here the cold cuts the vertebrae, and it is greater than what I suffered with the Hypaspists in Gaugamela invertebrate near Bumodos ..., today I will tear the unscathed ground with my sword, so that it will not resist what malevolence swallows, from pure impetus of the evil one satirized, here the rivers in the blood will flow through this stone of blood, of great temptation and rites of good Hebrew, but full of restlessness in those who do not fear it, on this hillside over the hysterical scream of those who He tried and failed to find the remains of his ill-fated attempt ..., which later and originally was besieged by the Greek Seleucid, the unfaithful commander of Alexander the Great, seeking possession of Hebrew lands and battered lands in Maccabean lands, which he later drove out and expelled them. "

UNDER EDITION
Ein Kerem
Two ears in spring
Necropolis of Hellenika / Kímolos
Tsambika / Philo of Alexandria

They passed each other on the outskirts of Archangelos to go to Tsambika, going to the Necropolis of Helleniká where he was waiting for them more than 400 kilometers to the west of the Cyclades, precisely in Kímolos where they would do the colloquy with to do the channeling with the Necropolis. Etréstles had traveled with Kanti the steed; on his back, they saw the distance before they arrived at Mandraki in Rhodes. They all headed down the coast towards Archangelos, but Etréstles went to Helleniká, the Vas Auric was landed on Mandraki for the purposes of the Creation of Vernarth together with the Apostle Saint John. Kímolos, it is on this island that the famous beginning of the procession towards the outskirts of the cities was to deposit their sacred remains on the way to a better one, here were the martyrs who were used to Etréstles since he cohabits in delay with Drestnia for the new millennium (His female of hers) with which he resides in the Koumeterium of Messolonghi in the ninth vertical cemetery. Having a chapel and altars this place was propitious to create between Kimolos and Tsambika which was so many kilometers away, so the meeting performance between villages would be seen in its entirety to be resurrected and worshiped between the Cyclades and the Dodecanese with pious exercises between both latitudes precisely in the chapel of Theoskepasti, while in Tsambika it would be in the Panagia Tsambika monastery. Etréstles carried in both hands some matches of some population dowries with laws of affability and generations lived there without knowing each other between the two islands and tabernacles, arguing canons of burial and exhumation. In this case of performance refer to the Vas Auric of Limassol that brought the construction of a world of the right angles for the neat reconstruction of multi polygonal spectra, adopted for the first time in Kímolos to be retransferred to a logical philosophical-architectural division seeking to enclose the perfect plans where the new Christians will reside, between Rhodes and the west of Kímolos re-installing themselves among more than a third of the venerable ones who rested in Helleniká, in syncretic neatness with dissimilar populations and creeds.

Saint John the Apostle with Vertnarth, Raeder, and Petrobus plus Eurydice would bring from the rubies of Alexandria the incorporeal honor of Alexander the Great, turning both island sites into palaces of the Muses of Helleniká for the scholars who would be at the canonization of Vas Auric. Being the precursor of the chapel of the Theoskepasti, this performance of erudition will be endowed with the new status for Philo of Alexandria present here, now being a co-demiurge who will convert this necropolis city into duality with Tsambika for distinctions of the rituals and homilies, reducing the inputs basics in ceremonies. Philo of Alexandria says that only God protects the Jews, adding to what Philo wrote in La Legatio ad Gaium, the Jewish delegation had trouble meeting Caligula and when they finally met him, the emperor declared that he wanted a statue of him to be built as Jupiter in the Temple of Jerusalem, which sowed desolation among the members of the delegation. Finally, this purpose was not realized thanks to the intervention of Agrippa I and the death of Caligula, Philo attributed the happy ending of both cases to Providence. This divine letter of these translators with Saint John the Apostle and Philo of Alexandria will make this homily the spiritual custody that will be preserved in these two cities and then towards the world of Vernarth of the Duoverse, so that invisible winds blow from the chapel of Kímolos to Panagia de Tsambika, in the frameworks that feed the Hebraic and Hellenic boundary “translating Greek into Hebrew, but in two universal sites of creation in the Theoskepasti chapel and Panagia de Tsambika, about the magic of the meeting of omniscience and grace. Says Vernarth: “with the interpretation of Philo of Alexandria and his exegesis, I will rub the tract of the successions of infinity legitimately stored the creation thought of the ZigZag Universe with the Parapsychological Regressive authority now circulating in a sniffing universe with a Verthian genealogy, tempering with my Falangist disciples but being biblical when it becomes the occasional emaciated mob of a world that falls degrading with its last pieces and challenges of the world associated with an allegorical spirit, contracted to wings of ethics and doctrinal rectitude. I have two candles in each hand, similar to Etréstles in Kímolos and in Helleniká, making delights of pleasures in these ceremonies to create the world’s ignored in the office of the super compassionate language, in more than seven days that add up between the Sun and the Earth, in a sub-mythological world being ourselves our own executioner established on the ***** that falls from the match of the wick of my Lucerne in its own mood. I still have a memory of who and of each one who will always be in my prayers, reopened in a sacredness less than my own end, here I will not continue to be stored. Rather I will continue to fall, exhumed from the very storehouse and from the struggle of the thistle that falls from itself rounded up to be competent to explain himself biblically as if he had never before been read ad limit of the doctoral, and sacred in the work of Philo of Alexandria here with us leading and there in the Necropolis on another thorn; as a perpetual creeping species growing here as an unvarying summer plant in cooler climates, which would usually be prostrated on the Helleniká slab with radiating branchy stems extending the fractal distance between Kímolos and Tsambika in thistle´s ceremonies. The hirsute silts will come from the genesis of their spiritual temporal being the same wool of the whirlpool of all the weeds attached and oppressed to the lamp of the gargoyles that are tuned together with the Gulpers of Archangelos in a happy diet following patterns of even, and odd thistles spring in the Cyclades and the Dodecanese. The Parapsychological regression XIV century - Saint John the Apostle says: “from Filerimos a sidekick monk of Philo of Alexandria has come with the image of the blessed Immaculate ****** and painted by Saint Luke the Apostle. The Knights of Saint John built the Monastery of Saint John in Rhodes with this image; everything comes from there on the Miraculous Hill of Filerimos, and the temple of Athens Polias was converted into a proto-basilica with a three-bay nave dedicated to Her. The church is known since then for housing the figure of the ****** of Filerimos (Our Lady of Filerimos). In the fourteenth century under the rule of the Knights of Saint John a monastery was built here surrounded by cloisters cells and a series of chapels, that is where the figure is the miracle worker and is reverently guarded. Being a Capuchin order after the Ottomans destroyed it; it was rebuilt by the Italians. With this image we canonize the Vas Áuric in the homily prior to the spiritual link with Etréstles in Kímolos, before every morning they illuminate the sacred Earth of both latitudes in the mystical house of Saint John the Apostle with the herbalists on the wind to fight for the Somnia in Hortum et Flos Herbarium in Kímolos, Garden of Flowers and Dreams in Herbalist in Kimolos. Knowing that the Universe is approaching the Vernarthian Duoverse, Saint John the Apostle decided with the Birthright to establish a Duoversal Garden in Kímolos with the aim of laying tremendous foundations on the base of the pre-Christians and apostolic who enlisted in the Greco-Hebrew world with the addition of compression, and medicinal valences for the herbalist of Kímolos, in such a way to reissue it in the monastery of San Juan in Rhodes and the Panagia of Tsambika. Since the grains grew and germinated they became thickets of great predestined forest in Rhodes, aspiring to continue being a well-known theology in Greek also being sufficient testimonial about its Aramaic originality, being addressed to the Sanhedrin, 37-42 AD Before Caiaphas and redirecting it to his brother-in-law Theophilus of Annas. The Aramaic Apocalypse, also known as 4Q246, is in one of the Dead Sea Scrolls, found at Qumran, with notable early messianic mention of the Son of God. Saint Luke says in the voice of Saint John the Apostle: “4Q246, we are children of God…, the Highest, the Messiah as a messianic voice, being able to be confused with the Beast or the Messiah but Philo of Alexandria will be there saying “I always ignored with the most blessed indifference to Satan, because therefore in this Aramaic manuscript he only has, and will reside forever and ever in his Messiah” Given this situation, the commanded expressions were those of astragals mysticism in herbalist and botany in this manuscript, since the unfortunate leftovers are the freshness and splendor of the flowers caressed by the wind that arrived at that moment; in regard to the wind of the Anemoi being eight gods that correspond to the eight cardinal points from which they came and were related to different seasons and meteorological phenomena, but he heralded the excitement of the Cyclades, like Sound of Sounds between Narcissus of Sharon and Lilies of the Valley. The audio-images were avocados forming the deep thickets that will move according to the inclinations of the planets, each time the Universe approached Greece among all the cisterns with water for the flower meadows that Vernarth in litanies was assigned to the paths that lead to the Vas Auric.

Vernarth says: “With these titles “Vas spirituale, Vas honorabile, Vas insigne devotionis, Rosa mystical, and Regina sacratissimi rosari”, I have to transform all the astragalus, and shrubs into the consorts with the presence of the jacaranda vase of living human nature in virtue of the meeting of the Universe-Duoverse, for the herbalist of Kímolos now imprisoned in the Vas Auric of Limassol. "Sweet Nectar of the dying, eager for eternal hunger and sweetness in withered flowers"
The end of Parapsychological regression XIV century
Saint John says Apostle: “Helleniká and Tsambika, will be the lily, the saffron, the rose and the violet but also new ones, like the marigold and the chamomile making of all a diadem crown to place the world of the Duoverse in all its radius, for the star that illuminates par excellence as a white planet without thorns, which is perfect among the perfect, anti herbicide of language and of incarnation as in the Empyrean the medieval sky in the highest of heavens. It is likewise in the place of the physical presence of God, where angels and souls reside in Paradise between caltrops and Rosas towards the alimentary plane of conventual voice, and tonics of the glycogenic Milky Way sipping third-grade milk to curdle in the children who have not been a Messiah yet. Paths of thorns will guide visitors to this gallery of flowers and plants through the Panagia monkish for the holy homily with the Lilies and through low valleys, where no more Lilies can escape from their chains of the Liliorum genome in the valleys of the galactogenic virtue. Like Mother Rosette and son Lirium, being the mother of everyone and of that…, there… your son, “Myself in the path of the three Mary’s”. Over there in the desolate place, a columbine carries me imprisoned on my heels as a bond of a son who makes my steps with the Columbine of my saving feet” At 320 meters of altitude Still, Life appeared concealed behind the Vas Áuric descending…, here everyone approached the auric circle of Moral that made them authors of the proximity of the Universe falling on Greece, and the Herbolaria that fell with all its reliable structure in the foliage where many more species appeared such as thilts, Laurel, Olive, Linen, Grenade in a simple and nuanced devotional with the pro status of the delegate; the same Hexagonal Primogeniture to make the cinnabar fistulas that were elemental by the different associated colors, and by Grail tutorials that looked indigo on top of some Rhododendrons. If it is eschatological, it is in the mystical nets of the Empyrean further from a form that is said to be called a form of antagonism, between Cardinals and their dead Lilies. As first among the last, the bulbous and clayey Tulip of the orbital and basilica symbology, peacemaker and philosophical Eritrean for spiritual quests that toil outpourings from the Empyrium, reaching the Messiah on his Colt on his way to Bethany. Around the Monastery, everyone could be seen as they arrived to the beat of the cymbals and aulós, among lyres that prowled tickling the inquiry to rest their fingers, or perhaps dressed by some Trojan villain augur in those of "Daedalus". Being the latter, here a tulip with flames of a true seeker trying to sacrifice subsistence daring over the risk of the resole of salvific death or perhaps dressed by some Trojan villain augur in those of "Daedalus".
Daedalus says: “After the incident with Perdix, I Daedalus was expelled from Athens. I then went to Crete, and in the kingdom of Minos I was placed in the service of the monarch. One of his tasks was the creation of Thalos, an animated bronze giant who defended the island from invasions. By order of Minos, I built the labyrinth to enclose the monster; the labyrinth was a building with countless corridors and winding streets opening into each other, which seemed to have no beginning and no end. Minos locked me up with my son Icarus, whose mother was Naucrate, a slave of Minos in the same building. The reason for the confinement was the collaboration of Daedalus in the escape of Theseus from the labyrinth, I have to lament for the ****** of Perdix, now turned into Partridge who now carries in his claws the creation of the Universe-Duoverse, turned into his own, and myself in envy neither harassing me about my endings, and neither starting nor finishing. That is why I appear here coming from Crete, to wrap myself in the garden and its mystery closing all the madrigals and hedges, like a world that has created me, in its splendor, seeing the humility fragrant with violets grafted onto lavender with my soul now, of a somewhat syncretism Hebrew-Hellenic and Mythological sub-Mythological, like a nobleman who walks free and without chains… passing through the Parthenon to put on tiaras in dresses that are adorned with Linens, but of evangelical lineage here in Kimolo.

In Kimolos; Helleniká Necropolis, Etréstles was suspended in a columbarium equivalent near the lapidem of the necropolis. There was a great amount of accumulated air enclosed in the musty cinerary walls, with the translucent specters that fluttered through other metropolises that transited inconsistently in their proto-masonry, and some resembled pink jaspers on some grooved slabs, letting pale dovecote rhizomes slip away under an oblique columbarium domain that manifested itself meagerly on an unstable podium of Folegandros. Adhering to this enormous exteriorization were Kanti, and Etréstles in their hydrothermal genesis, lying as a petra forms at a wide range of heat towards periodic effluvia of their Devonian geology, manifesting discreetly until a carbonization of sedimentary rocks attributing their curiosity when they continued to remain in areas favorable climatic conditions, simulating to be exordiums on thermal hydro sediments, leading to the carbonization of the surface of the necropolis with micas and serpentines, to cool down in the selfless natural fields that resisted the effect of the heat generated by the ZigZag Universe, etching each other on pyrites and graphite’s with the compactness that increases, and extends the widening of the mournful enclosure attentive to channeling emanations and traces, that will be the first loads of exegesis from Tsambika for prompt elucidation from Mount Hymettus in Athens, and continue to proliferate in hives of bees libating in its thickness towards the good-smelling necropolis causing its magnificent flowers and herbs to steam; so much so, that from the paved lipoids of honey astragalus and spectra will come out deposing to be toxic, yearning the strigilas or curved striaeons (reverse or straight), imitated from pagan sarcophagi.

Thousands after Thousands of Centuries after centuries, adorning themselves in the lapidem glossaries on the exterior fronts of tymbos that were embedded in the tholons, almost as in outright Constantine-Hellenic brilliance towards an unarmed cenotaph with their flat covers, pouring over them the devastated trisomy of Kaitelka, of whose diploid organism extras, aberrated by being parity triplicates of their greatest chromosomal and homologous hereditary complement. The vestiges of fossil whales here were generating disproportions of execrable variation, being destined to the patio of fall on them in three additional courtyards of marbles at the rate of inverted strata, revealing only some of their extremities appreciating them with semi-covered figures, and on reliefs filling again by genetic trisomy for gentile practices and lead them to the Christian Vas Auric. Faced with such a famous disproportion of fossil reliefs, they turn to the scourges of the Universe.

Panagia Theoskepasti Parapsychological regression Etréstles in Kímolos: The church of Theoskepasti, due to its position could be easily recognized by the invaders during their raids. However, according to a legend the church was veiled by dark clouds of mist and became invisible as soon as the assailants approached. Due to this legend the church received the name "Theoskepasti" from the Greek words "Theos" and "skepazo" meaning "God" and "watch" respectively. So, the name is 'God Veiled'. According to another tradition, when once a foreigner managed to get into the church and tried to steal the golden candle divine power cut off his hands. Also if it is watched over by God, so it is divine for the Creation that it will begin with the synchronization between both latitudes of the Cyclades and the Dodecanese. Etrestles After staying together with Kanti, they went from Theoskepasti to Hellenika, located in Dekas Bay on the west coast of Kimolos, here in the necropolis there are ruins of ancient tombs that would form part of the new humanity in the creation of the Duoverse, existing since Mycenae and the Cyclades next to the small islet of Agiоs Аndreas, also being part of the city. Many ruined tombs can be seen from the hill on the edge of Elliniká with some stones still in the sea between Kimol and Milil, in the vicinity of Psathi on this island located on the southeast coast. Kímolоs to Chοrá is 1 km away on the hill above the Psathi port from here the foreign ships trying to come to the Bay area sighted, for the advent of the Cinnabar on the scapulae that hold the Gates of the Necropolis for the effect avant-garde, and regenerator of souls that will resurface with more universal chromosome tints mutated from trisomy, more of extreme longevity. In the homily, an archpriest of the regional deanery will make a pastoral criterion for this gesture by virtue of eminence, and guide them through the orthodoxy of the chapel to the Episcopal organizational procession of the Vas Auric. It was already twilight and Etrestles was climbing onto Kanti's pony clutching the utensils of the homily, in the customary ritual before incensing and setting fire to the laurel and rosemary in the fords of Leto and Koumeterium of Messolonghi, it rotated in ellipses sprinkling crumbs of the purest loaf from Arcadia on a gray Monday with hummus to attract sour souls that they were in a catatonic state making them more esthetic or aesthesis, of reactionary rebellious natural aesthetics with nuances, then reincorporate them into the three courtyards in a magnificent concordance with Rhodes. When the Archpriest begins the talk, he derives his prayers from semi-inert materials that were made in communion with the chromosomal dyes; with the worms with absentmindedness of progenitor snakes that were grafted undulating, being in reality only worms that were amazed at the exhortation of the Archpriest in the ritual, circulating universals destined for his elegies and celebrating from an ambo or pulpit with classical Latin pronouncing the archpriest the way it died lunae, mutating it ****** to dies lunis by analogy with dies, on a dark Monday day but full of grace for the assistants doing the sermons to interpret the alabaster patios that will lead to Tsambika. The first worms were persecuted by Kanti, he believed that they were scatterings that emerged from the ground, such an earthly ecosystem was beginning to disown him due to the metamorphosis of annelids which seemed to increase their ultra-grave texture with the same remains of an irresolution without a sarcophagus, turned into sharp curves intestinal that were depressed breathing autonomously on consistent folds of the dermis of the oldest caste of the subsoil of Helleniká. Preexisting the distant origin of the Arcadias and they're dissected that silently followed the hummus and bobota, not to digest them with their suckers, but rather surround them and delegate them to explore the surroundings that would encapsulate the ground with the proximity of the transfigured universe to Vernarth's Duoverse, to phosphorus and emit the will-o'-the-wisp nitrogenous fires before the Archpriest, Etréstles and Kanti disquieting by an arcane movement. Being a full act of the herbaceous phagocytosis, they continued ascending in the curvilinear procession with their traces weaving moment without time, which was added to the sub-mythology and a finite sub-time, like unicellular procreating others that accelerated their physiognomy detached from their immateriality, towards a longer intake of the organic material on the hummus and exudation of propolis rhizomes. In this way, they resign when falling with serious cramps cleared of the digestive world, which no cell has tasted ******, but rather direct when breathing from Hellinika's lung lobes, comprised mostly by the alabaster sheepskin that was suspended to other colonies of worms that sailed to lean out towards the surface of the altar where they regenerated from the flow of the annelids. Archpriest says: “The frame of the Vas Áuric arises from the nuclei of the medallion, pending a high presence of insulation. With high mobility between the tissues and amino acids of the annelids, new basal cell functions even being visible for Etréstles and not totally for all yet. The image of the medal had a classified functionality and concrete information, but imperceptible chronological possibly being the first function of the icon in its justification with religious symbols and manifestations of the divine, and semantic still removed from a theoretical auto-iconic. When reading in Vas Auric, "What two men do not see, a man sees who does not see..., what the creeping animal sees, self-prisoner of his lack of vanity..., He will see it". Being epistemic images that provide more distant knowledge of the sub-divisible organic matter in finite mortality towards the other eternal inorganic, contributing to the super complex neuronal development, in a veiled sensation that is lost between itself and its own bodies, being able to take them with its own differentiations”

Panagia Tsambika Monastery - Channeling Cinnabar: Vernarth commanded the three architectural courtyards of Tsambika for the Cinnabar layout. They climb the steps that lead to this monastery at the top of one and to the very connection of the homily with Helleniká. In this monastery they will have to censor three courtyards, all pointing towards the west of Mandraki Bay, on some pine trees all surrounding the virtual stained glass window of the portal that joins the main avenue with the ascent of the monastery, until very close to the Virginal Marianus icon and very close to the dividing wall from where Lindos can be seen. The Tsambika Monastery is four kilometers from the city of Archangelo, the height of the monastery is leveled with pebbles on its bare floor that led everyone barefoot, towards the three nearby patios. Cinnabar as a polygonal crystal would be specially used for the perpendicular ceremony of Mercury, to sensitize the climatologically the variation that would be appreciated once it began to sponsor the bones that would spread in the extreme longevity of annelids exchanged from the moldy alabaster arcades, and carried by alluviums of crystallized mercury, granting together with the Panagia of Tsambika fertility, and parental conception for the new Universe-Duoverse of Vernarth, extending life farther than the first-born descendant's first ancestor, being the cinnabar the diversity of versed uses now been given in the upright channeling with ultra vital extensions with Helleniká. The alabaster and the three columns of these sulfated stones form compact would dare to hydrate in the silos where the windows will be poured, this is where the sub-mythological specimens detached from any temporal dimension will be used, leaving sapiens annelids free will recombining the diploid chromosomes, and profiting from molds of exact erratic aberrations to be vindicated in the dispensaries of Saint John the apostle. Thus adorning the perfumed areas intervened three cinnabar patios, for the sermon of the Vas Áuric. Thus inspiring the chair with the verses of Saint John on the immanence after the fifty days of the Messiah in epistolary verses and the evangelizations, elaborating vessels of the low rank of Faith to opt for expectations of moldings with new consciences of selenite clay, and refine them in messianic faith. Middle-range pebbles were subtracted for the interior and extramural floor of the Monastery, being rather Biblical Calcite for the Egyptian-Hellenic Alabastron psalmody praise perfume. This typology will be the quilt for the magistracy with a canopy glass exhibited near the tulip lamps, and ceiling lights of the monastery for the use of the diamantine sphere of the opaque panels that flamed from the intersection of the arachnids re sprouting from the current wind of cinnabar. Vernarth says: “Suitable for our consciences, we will open the channels in Kímolos before our subtle bodies that will make us divided just as we parabolize ourselves, before the airs of St. John the Apostle in the headdress of mediumship to reach the wavelength to Helleniká, the interactive vibrations will leave with the expression of deep reasoning after pontificating the Mandylion with the Vas Áuric, for the effect of its icon and idiomatic monologues for the edges of San Judas Tadeo and Veronica, for such a faced event in foreign forces before the Messiah, a coherent gadget will be made in the intermittence variants. The channeling to the Cyclades will go from east to west wading the Aegean and Mediterranean waters, through the channel of the Universe-Duoverse for inter consciousness between the Hexagonal Primogen in Tsambika, and the triad of Etréstles, Kanti, and the Archpriest in Helleniká, with high degrees of the light consciousness and conclaves between both synchronous homilies. With drowsiness before the Anemoi winds that will be crossing near the voyages of the Trojan chthonic ships, and before the fateful chthonic divinities for such deities in the Mediterranean substratum identifying more obviously with Anatolia which since prehistory has followed to the site of Troy, in a cheesy union plan for Agamemnon's loyalists, to defeat Hector between farms and revolutions of agriculture, and Akkadian worlds b.C., in peripheral outposts to influence the central regions of Greece and its maritime trade. Hydro-physical influences, for the cycles of the solstice and nature with life and survival after death that is at the center of concerns that are not translated. In Crete, the supposed cult of great Gods is transformed during the second millennium BC as new actors appear: various animals, plants, etc. Given the consciousness, it will be the channeled light in the three courtyards of alabaster and between the cinnabar by bending the re-fertilization of the Cyclades channels, which go from Rhodes and Kimolos, for discernment. Sometimes it is more gratifying to hear what you want to hear and not the real message, the egotistical mind that does not come from a series of daunted egos..., or signs of the technological shamanism, intervening artificial intelligence from maniacal administered consciences, being shrill for worlds of appearances and illusions. I Vernarth with our own Khaire Fíle…, in my mind I go to the vessels that sail through the landscapes of the elusive identity, trapping her in the totemic stratum, and tracking psychology, but a seer of her present ego. Today I will wear my Leonatus cap, to separate his anger from such a shadow that clouds my grief, and my own victimhood of reduced and meekness which spurns violence, blaming it on a ruthless kind of depression and excluding shame from everyone's own fear of everything. I will bandage my eyes against diseases that will heal after three days, to straighten the ecstasy that thickens towards the scaffold, staying in Golgotha with nothing, I will create the framework of cinnabar for the pain of the skull that trembles in my claws, until sleep becomes vaporous with anger and the harmless destroying itself before your egos, colorful throbbing towards your alien beings and scarified host. I will be waking up from my subtle and anthropomorphic subconscious dreams, with sentences that hurt my worst self-destructive delinquencies before the new memorial, on the veil of Theoskepasti with its science sheltering itself by giving in on the vanquished springs and inaugurating new miraculous courses where I will surrender, full of forgiveness and more distant from the veil that does not act as a viewer.

Duet time, Duet space, one with the other illusion unreal elements and epistemic images ignoring them in expeditions crackle my Duoverse, and temples of Tsambika with the decoded annelids mutating in trisomy with flat doors towards the Olives Berna. We look at what gratifies basting and plotting the positions of the stars of the universe that are attached like sheets worthy of almighty serials, and redoubled humor on the chthonic embracing tridents, before skewing Xyston as an original replica of the dream of a night in Tel Gomel. The counterweight of the message of light lagged behind the high astral like the little bear, bustards, and her angelic breath retreated in dissolution..., now if diva emotion I have my daring, and courage towards the binge of my omniscient prosopon, similar to omniscient telepathy, my soul lies and my emotion too because in this way I will treasure the value of panic by surrounding myself with the fears of resting, against the poles and sights of a peaceful energetic confrontation that will make them in Rhodes and Kimolos, channel the consumed human finitude and not eternal ad portas of his Áspis Koilé.

Unconsciously they will continue halfway with their bouquets of flowers for Valekiria, and may they never really take the time to tell her what time of eternity will make them more crowded for her, and her reliquary poem bursting into flame with its insidious outbreak and fear of telling him that if they revive they will be other Hellenic Hetairoi towards the vermilion light of the embodied sacrificed loop state as a "Being of Light". Oh ghost phenomenon that doesn't scare me... rather disappoints, clinging to the skins that die in the unexpected female muses in Gaia, with my burning and hypertensive ballast, still frequent in me... As conjecture and presence of Greek life..., having to be promoted and involved where they should be tempered to the contribution of biodiverse, and species for island life and its balance in the Aegean. The theorem will enunciate in the image of the Vas Auric as sounds of homeostasis in classrooms, properties of intervened annelids consistent, capable of maintaining them in a certain internal and stable condition, compensating for the changes of the explosion of the intervened patios, towards an environment through regulated exchange of matter and energy with the outside towards its (comparative metabolism), in the case of a form of dynamic balance with properties of Cinnabar brilliance, as a self-regulated biosphere in the conditions of the planet to make its environment (especially temperature and atmospheric chemistry) nobler with the species that make up life in the compass of two unmanned islands by beings from Gaia, rather as entropy in physical magnitude for a thermodynamic system in equilibrium, inhabited by dynamic beings that associate nobly for adaptations of worlds that are not born. It segregates them towards a departure measuring them from heightened numbers in states of zero compatible with the laws of that physics for the purposes of watchful guardians if Gaia's engine is turned on before this psychic and spiritual combustion. The laws of this system with closed circuits and brought will tend to maximize the entropy expiring inhibitory reactions for the traces of oxygen and nitrogen of the worms, making a sign of the levitated carbon dioxide to take it from Tsambika in two converged energies of Leviathan and Saint John the Apostle in moles of carbonate dioxide, battling surviving the impostor necromancers adverse to their conditions and reproduction, keeping these habitable for many who do not they enjoyed the life-death-life cycle. Greece, as it will now look regenerated and appropriate of laws and extensive fibers concerning moles of molecules said to be equal of said Vernarth hypotheses by way of sub-mythology, rather perching on the growing ivy and strangling the signs of satiety of life with properties in consonance with severities that hurt even to the sound of the rattles before the passing of the millennia! Fear, insecurity, and frustration did not fit because they will cut the Diospyros abenuz, with its stamens usually sixteen more hypogynous or inserted at the base of the corolla; as female flowers being greened or being converted into staminodes, Diospyros with generally tetra-locular ovaries or with eight locules due to false divisions, will make us channel by inseminating Itheoi demigods, under the staff of sub-mythology with Zefián, before the migrations in Helleniká begin, just as in this pact with silence and meditation and a burning flame, below the vulnerable and high insolated frequencies..., waking up in Gaia as a dozing fairy. Shamanic vested will grade synergy and simple science.
The Homily in the natural lassitude of the created, the Duoverse presented IHΣ, falling in the eighteenth letter of the Greek alphabet and in the duo hundred changes of physical remembrance. The PH (Hexagonal Primogeniture), is conceived in the presence of the Crismón, more Hellenic with the Vexillum banner and the Kantabroi to rescind the tired depressed zephyrs, since the quantum of memory was lost in the integrity of an earth acrophobia for the subsequent it would be air-water for this reason, preceded by the ceremonial that begins with the trimming of the abenuz Diospyros with its stamens usually sixteen plus it's hypogynous or inserted at the base of the corolla; like those of the female flowers having part of the gynoecium in the part of Tsambika, and of the androecium that will be of the Diospyros in Theoskepasti; usually tetra-ocular ovaries adapted to be inseminated for the raids of the demigods Itheoi and Duoverso, with the monogram HDD (Horcondising-Duoverso), tracing the bifurcations with Zefián; the chaos ordering up to modulated Theoskepasti. The changes have to be reborn in the stamen, being almost sterile and aborting in the chronicles of Galilee personifying the pollination benefit of the Diospyros resprouting in the same stem of the whorl even more so in each stigmatized part of Vernarth and Etréstles, carrying the IHS candles with the monogram and the Mandylion-Vas Auric, pointing to the Olives Bern. Before the seams of the carved heels and the canals of the annelids rise up through the alabaster up to the calyxes with the Chrismon hat. Filling the warehouse of Anemoi himself struggling with the roof, and forgetting his deposit of the breath on synaptic abbreviations continuing to argue with Saint John the Apostle in the network of Rhodes and Kimolos, in the bark of the sensory past and consequence of fallen gushes, and affecting being restored on the basis of oxygen-nitrogenated Nemo-genetic activation to summarize loss and gain of channeling between the Cyclades and the Dodecanese. The memories of the stuck Vernarth cerebellum will be loaded, trembling towards the marsh of the hippocampus where Zoroaster led the Magi to the end of the span and first-last border in the vicinity of Ein Karem. This evolutionary scale fluctuated in weak air masses with the increasing rise of the Meltemi over the Aegean taking them to Dekas Bay, on the knees of the colossus that cursed to avoid some delirium that could replace it's joint, remaining like this on a scale of reminiscent and unspoken emptiness..., it continues to be stated and not occupied and not, but raised towards the colossus from the ground of Vernarth which had unfolded bipartite from Rhodes to Kimolos, by way of the Verthian neuroscience whose prose emanated in the submissive glaciers of hyper-intuitive meditation (as a technique of knowledge and abstraction for functional links of improvisation, purgative discernment and yogic memory). All the nonsense is alluded to infringing the rationality of the Vas Áuric ceremonial in its phenomenology making curvilinear pauses to re-captivate phraseological, and diminished keys in the condensed equivalents to approximately ten terabytes from a homologous half surrendering almost when exhausted before both scholars, and their debts exchanged by driving..., thus recovering wave descents before reaching the bay of Dekas; Kímolos and final in the necropolis of Hellenika..., and vice versa before re-climbing in the middle of Mandraki, Archangelos and Filerimos to finish in Tsambika, Rhodes. As a parallel response to the archpriest not to alter the IHS monogram of the homily and the association in remembrance can affect the conduction of the mediate trance, almost prostrating it in the house of omission and frenzy, if it has to recover unstabilized. The sulfurous mercury component of the Cinnabar, came acidifying from the essences of the Vas Auric, already prospering in the tutelage of each auric conductor..., Archpriest and Saint John the Apostle, each one with the sulfurous of the Greek mountain and the arch of the Aegean Sea as a former karstic foundation for its diametric towards a change of reaction of chemical prisms up to the multi-angular of the topaz that Saint John the Apostle carried in his bag near the reliquary, hanging off some fringes of the Vexillum that had been placed near Vernarth. Immediately from the banks of the monastery, Raeder was walking with a lantern looking for those who might try to enter, he believed that it was his father from Kalymnos who came on another mission to be taken to the cinnabar, more on top of an encourage observing the quarters stationed in the sandbanks of Rhodes, Petrobus the pelican circling the ledges of the monastery, marking out the apparent slackness of his body and entreaties in case they ventured into Kalymnos for a good portent, in waters for tenth seeds and for all the rodines. From the cloister with one of its necessary dependencies, all were with white candles aggravated between the steps of each cell and attached friars they made an antechamber in the nave near the church on the hexagonal floor, being screened by the center of the garden where everything was dominated by the limits of the alabaster arcades, which only now pointed to the closet of the books, this time with plenty and saved voices with devotion. Chapter by chapter it was won..., for each cell, identifying each portion in identity up to the scriptorium and refectory, where this ceremony books were distributed to the infinite world of the Duoverse near the locutory to witness where Saint George and the Dragon raged, souring winepresses for the missal wine.

Sequence shot in Kimolos, Panagia Theoskepasti- Etréstles says: “according to what has to be said in this dimension, the word will be the Duoverse. Synchronically it will be aligned with the monastery in the Tsambika for the third hour after noon, reflecting on the unrevealed walls of the chapel on all the radiosities of the cinnabar, entering in electromagnetic lassitude through the trusses of the pulpit anchored in the Vox and mystical vortex, towards those who entered and left thousands of times through the counter shutters of the chapel, which collided crashing many times until by the glow of Cinnabar somewhat sulfurous, was mixed with the interlocking of some novas which also acted as a decoy for the Chrismón that Kanti carried the steed adjusted in the saddle on his back, as a mount in syntactic esotericism speaking with intangible brown colors of the Cinnabar.
Vas Auric
Cisterns full of brine.

All day long we slave away.
But we have forgotten.
We lost our recognizance.

All we have now is routine.


Routine
will save us all.


ROUTINE FOR GOD.
Jonny Angel Jan 2014
Dry cisterns hovering in space,
a neediness beyond the MACS0647-JD,
if we knew about those other galaxies,
we'd be gone in flash.
MACS0647-JD is a candidate for the farthest known galaxy from Earth and is at redshift of about z = 10.7, equivalent to a light travel distance of 13.3 billion light-years (4 billion parsecs). It formed 420 million years after the Big Bang.  It is less than 600 light-years wide.
Madeleine B Feb 2016
Birch:** paper moon bark shakes lightly in a twilight breeze. sheds like antlers, Gaia’s horns. whispers shimmer, overlooking crumbling banks and silver tarns
Choke Cherry: wheel-turned silver bark, popcorn spotted. red rotted hearts they try to hide with arching height and pucker punch. too proud they sharpen sunshine lances that in time will fell them
Dogwood: gothic outline cryptic, cracked and ancient even young. rigid fingers yet outstretched lifting jade-pooled, budded gems. a flower or a piece of skin, raising pale veined, dimpled petals
Maple: tissue paper mast, thousand layers spongy under the high crown. breeding dust motes under the rusty flakes. sweet budding lips in spring that wait for fawn-spotted, sugared kisses
Oak:  knotted roots, the mealy earth that beneath a ponderous trunk. acorns ground to flour, crescent slivers cracked. oxidizing leaves shield the undergrowth’s small creatures
Pine: needles spring mattress below solemn peaks. silent cathedrals, pillars marking lost spring houses, crumbling cisterns. warm winter guardians of bronzed turkeys, heavy in sheltered branches
     For more information, walk.   Touch the pebbled hides and trembling skin. Examine the stained glass roof laid in patches. They sigh and speak, shout across oceans. Be informed it is not the wind.
cisterns are empty
until the next thunderstorm
a deluge, stop rain!
Kav Birch May 2015
Tears streaming down my face
as volcanic emotions rupture the seams of this frail earthen vessel
and as molten fears roll down hardened cheeks
they remind me of broken cisterns
trying to carry the burden of
precious water to thirsty souls

Tears streaming down my face
flow from a place dark and cold
beyond the surface smiles
and feminine guiles
lay a pain waiting to explode
it’s been brewing for years
and the threads of this patched soul
can’t conceal these putrefying sores
anymore

And so they flow with the passion
of rivers on a quest to find the shore
seeking answers mystic as ancient folklores
corroding tightly concealed dungeon doors
waking painful dreams untold
Yes these tears stream down my face
and this time I’ll let them go

let them flow upon diseased waters
bringing purity and wholeness
like HIS Blood that has saturated ***** sheets
I'll let them caress this pain
rain washing this soul clean
I’ll let them remind me of where I’ve been
my tendency to sin
the hope i can only have in HIM

I’ll lay myself upon HIS brazen altar
pour these tears upon HIS throne
Allow this cistern to be remade whole
sweeping away the dust and the cold
I’ll come home
to that place of rest in YOU
KLD 30.10.05
Saint Audrey Aug 2017
Deep under ground
Through these channels
Communication of a life
Longing led
Bleeding out this medication

Permutation of the rain
Water ever flowing
Through eroded cisterns
Joy and pain
Ever dimmer
And the nowhere this is going  

Through the ground i did arise
Only to find the blackest night
And through the clouds i did escape
Only to find the void of space

Back at the start
Plans demolished
Polishing my motive
Over drawers
Filled with empty inkwells
And words on paper jotted

This nightmare slowly rises
Feeling uninspired
Quiet, new horizons
Bleed out into an open sky

This earth feels far away
This is all I have to say
Simplicity, this final right
Long awaiting, this endless night
Heads will roll on the floor
It's what some people pray for,
Others pray for it to stop.
At times when there is a drought,
Welcome is every raindrop.

At times when there is a flood,
Sand bagging  often you'll find.
When rivers are  near flood stage
Will damage be far behind?        

Rain is found in thunderstorms
And fills cisterns when they're dry;
At times rain is unwelcomed
When the rivers run too high.

When it's cold rain turns to snow,
And can turn to sleet we know.

— The End —