Big ideas and big plans often yield grand results for the nation’s most prominent African Americans of influence. In the complex world of high society, often viewed as one of privilege, there is more to being a socialite or a “black socialite” than a strong fashion sense or having a triple-booked social calendar—true philanthropic efforts are often involved. The philanthropic season, in full swing twice a year—generally March to May and again from August to December—equals no more than six to eight months total. The entire high society and or philanthropic calendar can often appear overwhelming. However, giving, and getting others to give, is the name of the game and it takes more than one would imagine to make the magic happen.

In New York City, the noteworthy names such as Alicia Bythewood, Kathryn Chenault, Susan Fales-Hilland Grace Hightower De Niro immediately come to mind. On the West Coast, by way of San Francisco, it’s Pamela Joyner who dominates both the society and philanthropic circles with her art world successes—which often make national headlines. We recently consulted Ivy Leaguer, Delta Sigma Theta sister, and Links member Helen Shelton of Finn Partners, a well-seasoned PR expert. Additionally, we spoke with rising New York socialite Dr. Shirley Madhere, a highly regarded cosmetic surgeon and lady of leisure on her favorite philanthropic causes. Each provide valuable insight and key elements we all must concentrate on should we wish to head up our own charitable event.

How long have you been involved with charitable events? What aspects of planning events do you enjoy most? How do you determine which organizations to devote your time to?

HS: Professionally, 15 years; personally all of my life. From a professional standpoint, my favorite aspect of production has always been the creative process. I am always thrilled to see an actual campaign I’ve created come to life.

SM: The cause must resonate with me with substance on many levels: the people. the purpose, and the spirit.

What are a few of your favorite African American organizations?

HS: I am a proponent of what I call “mothership” organizations, such as the NAACP and the New York Urban League. I’m a board member of ColorComm, the national organization that advances women of color in the communications industry.

SM: The Studio Museum in Harlem and various Haiti-related organizations.

What host committees have you been part of? If applicable, how does it differ from working from the PR side?

HS: ColorComm, The Links. In my personal charity work I somehow end up playing the role of communications chair, on top of the duties of actually facilitating the event and working on behind-the-scenes production aspects, such as video production.

SM: I must admit, the recent Youth America Grand Prix an event that I co-chaired at BAM (Brooklyn Academy of Music) was breathtakingly inspiring. I have supported, ABT, Beauty 4 Empowerment, and the Smart Woman Project.

What prominent African American women do you feel are true leaders in a hosting/socialite capacity now? And who are historically influential?

HS: Dr. Marcella Maxwell (a Delta Sigma Theta member like myself), Alma Rangel (wife of Charles Rangel), Kathryn Chenault, Leslie Lewis Sword, Susan Fales-Hill, Pamela Joyner, Desirée Rogers, Cathy Hughes, and Sylvina Shelton, wife to Charles E. Shelton formerly of The New York Times.

SM: My mother, my aunts, fashion designer Stella Jean, Oprah, Beyoncé, have influenced me positively. Numerous other women of various other cultures who have created, disrupted, fallen then risen, enhanced the game, shifted paradigms, and continue to astound with their contributions to humanity.

How can YOU be a success heading up your own charitable event?

When it comes to successfully heading up your own charitable event, Madhere suggests you “become engaged, committed, and excited.” According to PR expert Shelton, follow these essential steps to be a success heading up your OWN charitable event…

Have a great cause that people can relate to. This is a competitive environment and every sponsorship dollar or investment needs to be accounted for. Accountability, is of the utmost importance so delivering on return for your sponsors is essential.

Create a fabulous environment and offer a wonderful experience. Sometimes less is more , so it is not always necessary to have champagne flowing—as an example—if you have beautiful florals, delicious food, and wonderful entertainment, you can’t go wrong. If people are having a great time, they have no problem returning and becoming long-term supporters of your cause.

Set realistic fundraising goals and have a sponsorship package that is appealing to a cross-section of interests and above all, network, network, network!Read more at:http://www.marieaustralia.com/formal-dresses-adelaide | www.marieaustralia.com/formal-dresses-perth

Muse of my native land! loftiest Muse!
O first-born on the mountains! by the hues
Of heaven on the spiritual air begot:
Long didst thou sit alone in northern grot,
While yet our England was a wolfish den;
Before our forests heard the talk of men;
Before the first of Druids was a child;--
Long didst thou sit amid our regions wild
Rapt in a deep prophetic solitude.
There came an eastern voice of solemn mood:--
Yet wast thou patient. Then sang forth the Nine,
Apollo's garland:--yet didst thou divine
Such home-bred glory, that they cry'd in vain,
"Come hither, Sister of the Island!" Plain
Spake fair Ausonia; and once more she spake
A higher summons:--still didst thou betake
Thee to thy native hopes. O thou hast won
A full accomplishment! The thing is done,
Which undone, these our latter days had risen
On barren souls. Great Muse, thou know'st what prison
Of flesh and bone, curbs, and confines, and frets
Our spirit's wings: despondency besets
Our pillows; and the fresh to-morrow morn
Seems to give forth its light in very scorn
Of our dull, uninspired, snail-paced lives.
Long have I said, how happy he who shrives
To thee! But then I thought on poets gone,
And could not pray:--nor can I now--so on
I move to the end in lowliness of heart.----

  "Ah, woe is me! that I should fondly part
From my dear native land! Ah, foolish maid!
Glad was the hour, when, with thee, myriads bade
Adieu to Ganges and their pleasant fields!
To one so friendless the clear freshet yields
A bitter coolness, the ripe grape is sour:
Yet I would have, great gods! but one short hour
Of native air--let me but die at home."

  Endymion to heaven's airy dome
Was offering up a hecatomb of vows,
When these words reach'd him. Whereupon he bows
His head through thorny-green entanglement
Of underwood, and to the sound is bent,
Anxious as hind towards her hidden fawn.

  "Is no one near to help me? No fair dawn
Of life from charitable voice? No sweet saying
To set my dull and sadden'd spirit playing?
No hand to toy with mine? No lips so sweet
That I may worship them? No eyelids meet
To twinkle on my *****? No one dies
Before me, till from these enslaving eyes
Redemption sparkles!--I am sad and lost."

  Thou, Carian lord, hadst better have been tost
Into a whirlpool. Vanish into air,
Warm mountaineer! for canst thou only bear
A woman's sigh alone and in distress?
See not her charms! Is Phoebe passionless?
Phoebe is fairer far--O gaze no more:--
Yet if thou wilt behold all beauty's store,
Behold her panting in the forest grass!
Do not those curls of glossy jet surpass
For tenderness the arms so idly lain
Amongst them? Feelest not a kindred pain,
To see such lovely eyes in swimming search
After some warm delight, that seems to perch
Dovelike in the dim cell lying beyond
Their upper lids?--Hist!             "O for Hermes' wand
To touch this flower into human shape!
That woodland Hyacinthus could escape
From his green prison, and here kneeling down
Call me his queen, his second life's fair crown!
Ah me, how I could love!--My soul doth melt
For the unhappy youth--Love! I have felt
So faint a kindness, such a meek surrender
To what my own full thoughts had made too tender,
That but for tears my life had fled away!--
Ye deaf and senseless minutes of the day,
And thou, old forest, hold ye this for true,
There is no lightning, no authentic dew
But in the eye of love: there's not a sound,
Melodious howsoever, can confound
The heavens and earth in one to such a death
As doth the voice of love: there's not a breath
Will mingle kindly with the meadow air,
Till it has panted round, and stolen a share
Of passion from the heart!"--

                              Upon a bough
He leant, wretched. He surely cannot now
Thirst for another love: O impious,
That he can even dream upon it thus!--
Thought he, "Why am I not as are the dead,
Since to a woe like this I have been led
Through the dark earth, and through the wondrous sea?
Goddess! I love thee not the less: from thee
By Juno's smile I turn not--no, no, no--
While the great waters are at ebb and flow.--
I have a triple soul! O fond pretence--
For both, for both my love is so immense,
I feel my heart is cut in twain for them."

  And so he groan'd, as one by beauty slain.
The lady's heart beat quick, and he could see
Her gentle ***** heave tumultuously.
He sprang from his green covert: there she lay,
Sweet as a muskrose upon new-made hay;
With all her limbs on tremble, and her eyes
Shut softly up alive. To speak he tries.
"Fair damsel, pity me! forgive that I
Thus violate thy bower's sanctity!
O pardon me, for I am full of grief--
Grief born of thee, young angel! fairest thief!
Who stolen hast away the wings wherewith
I was to top the heavens. Dear maid, sith
Thou art my executioner, and I feel
Loving and hatred, misery and weal,
Will in a few short hours be nothing to me,
And all my story that much passion slew me;
Do smile upon the evening of my days:
And, for my tortur'd brain begins to craze,
Be thou my nurse; and let me understand
How dying I shall kiss that lily hand.--
Dost weep for me? Then should I be content.
Scowl on, ye fates! until the firmament
Outblackens Erebus, and the full-cavern'd earth
Crumbles into itself. By the cloud girth
Of Jove, those tears have given me a thirst
To meet oblivion."--As her heart would burst
The maiden sobb'd awhile, and then replied:
"Why must such desolation betide
As that thou speakest of? Are not these green nooks
Empty of all misfortune? Do the brooks
Utter a gorgon voice? Does yonder thrush,
Schooling its half-fledg'd little ones to brush
About the dewy forest, whisper tales?--
Speak not of grief, young stranger, or cold snails
Will slime the rose to night. Though if thou wilt,
Methinks 'twould be a guilt--a very guilt--
Not to companion thee, and sigh away
The light--the dusk--the dark--till break of day!"
"Dear lady," said Endymion, "'tis past:
I love thee! and my days can never last.
That I may pass in patience still speak:
Let me have music dying, and I seek
No more delight--I bid adieu to all.
Didst thou not after other climates call,
And murmur about Indian streams?"--Then she,
Sitting beneath the midmost forest tree,
For pity sang this roundelay------

          "O Sorrow,
          Why dost borrow
The natural hue of health, from vermeil lips?--
          To give maiden blushes
          To the white rose bushes?
Or is it thy dewy hand the daisy tips?

          "O Sorrow,
          Why dost borrow
The lustrous passion from a falcon-eye?--
          To give the glow-worm light?
          Or, on a moonless night,
To tinge, on syren shores, the salt sea-spry?

          "O Sorrow,
          Why dost borrow
The mellow ditties from a mourning tongue?--
          To give at evening pale
          Unto the nightingale,
That thou mayst listen the cold dews among?

          "O Sorrow,
          Why dost borrow
Heart's lightness from the merriment of May?--
          A lover would not tread
          A cowslip on the head,
Though he should dance from eve till peep of day--
          Nor any drooping flower
          Held sacred for thy bower,
Wherever he may sport himself and play.

          "To Sorrow
          I bade good-morrow,
And thought to leave her far away behind;
          But cheerly, cheerly,
          She loves me dearly;
She is so constant to me, and so kind:
          I would deceive her
          And so leave her,
But ah! she is so constant and so kind.

"Beneath my palm trees, by the river side,
I sat a weeping: in the whole world wide
There was no one to ask me why I wept,--
          And so I kept
Brimming the water-lily cups with tears
          Cold as my fears.

"Beneath my palm trees, by the river side,
I sat a weeping: what enamour'd bride,
Cheated by shadowy wooer from the clouds,
        But hides and shrouds
Beneath dark palm trees by a river side?

"And as I sat, over the light blue hills
There came a noise of revellers: the rills
Into the wide stream came of purple hue--
        'Twas Bacchus and his crew!
The earnest trumpet spake, and silver thrills
From kissing cymbals made a merry din--
        'Twas Bacchus and his kin!
Like to a moving vintage down they came,
Crown'd with green leaves, and faces all on flame;
All madly dancing through the pleasant valley,
        To scare thee, Melancholy!
O then, O then, thou wast a simple name!
And I forgot thee, as the berried holly
By shepherds is forgotten, when, in June,
Tall chesnuts keep away the sun and moon:--
        I rush'd into the folly!

"Within his car, aloft, young Bacchus stood,
Trifling his ivy-dart, in dancing mood,
        With sidelong laughing;
And little rills of crimson wine imbrued
His plump white arms, and shoulders, enough white
        For Venus' pearly bite;
And near him rode Silenus on his ***,
Pelted with flowers as he on did pass
        Tipsily quaffing.

"Whence came ye, merry Damsels! whence came ye!
So many, and so many, and such glee?
Why have ye left your bowers desolate,
        Your lutes, and gentler fate?--
‘We follow Bacchus! Bacchus on the wing?
        A conquering!
Bacchus, young Bacchus! good or ill betide,
We dance before him thorough kingdoms wide:--
Come hither, lady fair, and joined be
        To our wild minstrelsy!'

"Whence came ye, jolly Satyrs! whence came ye!
So many, and so many, and such glee?
Why have ye left your forest haunts, why left
        Your nuts in oak-tree cleft?--
‘For wine, for wine we left our kernel tree;
For wine we left our heath, and yellow brooms,
        And cold mushrooms;
For wine we follow Bacchus through the earth;
Great God of breathless cups and chirping mirth!--
Come hither, lady fair, and joined be
To our mad minstrelsy!'

"Over wide streams and mountains great we went,
And, save when Bacchus kept his ivy tent,
Onward the tiger and the leopard pants,
        With Asian elephants:
Onward these myriads--with song and dance,
With zebras striped, and sleek Arabians' prance,
Web-footed alligators, crocodiles,
Bearing upon their scaly backs, in files,
Plump infant laughers mimicking the coil
Of ******, and stout galley-rowers' toil:
With toying oars and silken sails they glide,
        Nor care for wind and tide.

"Mounted on panthers' furs and lions' manes,
From rear to van they scour about the plains;
A three days' journey in a moment done:
And always, at the rising of the sun,
About the wilds they hunt with spear and horn,
        On spleenful unicorn.

"I saw Osirian Egypt kneel adown
        Before the vine-wreath crown!
I saw parch'd Abyssinia rouse and sing
        To the silver cymbals' ring!
I saw the whelming vintage hotly pierce
        Old Tartary the fierce!
The kings of Inde their jewel-sceptres vail,
And from their treasures scatter pearled hail;
Great Brahma from his mystic heaven groans,
        And all his priesthood moans;
Before young Bacchus' eye-wink turning pale.--
Into these regions came I following him,
Sick hearted, weary--so I took a whim
To stray away into these forests drear
        Alone, without a peer:
And I have told thee all thou mayest hear.

          "Young stranger!
          I've been a ranger
In search of pleasure throughout every clime:
          Alas! 'tis not for me!
          Bewitch'd I sure must be,
To lose in grieving all my maiden prime.

          "Come then, Sorrow!
          Sweetest Sorrow!
Like an own babe I nurse thee on my breast:
          I thought to leave thee
          And deceive thee,
But now of all the world I love thee best.

          "There is not one,
          No, no, not one
But thee to comfort a poor lonely maid;
          Thou art her mother,
          And her brother,
Her playmate, and her wooer in the shade."

  O what a sigh she gave in finishing,
And look, quite dead to every worldly thing!
Endymion could not speak, but gazed on her;
And listened to the wind that now did stir
About the crisped oaks full drearily,
Yet with as sweet a softness as might be
Remember'd from its velvet summer song.
At last he said: "Poor lady, how thus long
Have I been able to endure that voice?
Fair Melody! kind Syren! I've no choice;
I must be thy sad servant evermore:
I cannot choose but kneel here and adore.
Alas, I must not think--by Phoebe, no!
Let me not think, soft Angel! shall it be so?
Say, beautifullest, shall I never think?
O thou could'st foster me beyond the brink
Of recollection! make my watchful care
Close up its bloodshot eyes, nor see despair!
Do gently ****** half my soul, and I
Shall feel the other half so utterly!--
I'm giddy at that cheek so fair and smooth;
O let it blush so ever! let it soothe
My madness! let it mantle rosy-warm
With the tinge of love, panting in safe alarm.--
This cannot be thy hand, and yet it is;
And this is sure thine other softling--this
Thine own fair *****, and I am so near!
Wilt fall asleep? O let me sip that tear!
And whisper one sweet word that I may know
This is this world--sweet dewy blossom!"--Woe!
Woe! Woe to that Endymion! Where is he?--
Even these words went echoing dismally
Through the wide forest--a most fearful tone,
Like one repenting in his latest moan;
And while it died away a shade pass'd by,
As of a thunder cloud. When arrows fly
Through the thick branches, poor ring-doves sleek forth
Their timid necks and tremble; so these both
Leant to each other trembling, and sat so
Waiting for some destruction--when lo,
Foot-fe

My heart is a cave,
a home...
For animals who live in shadows,
my pathos,
which once shined upon,
removes all doubt,
glowing as a ghost-white sun.
Remove this light of your love,
and these shadows crawl back into their hole,
the caverns within the cave of my heart,
where there lives my long lost soul.
If you continue with the light,
that emits from your charitable love,
you can hold my hand through this fight.
Lead me through this maze,
into resurrection,
implode my heart,
devouring itself.
Yet I am reborn from the ashes of my past,
like a phoenix in the sky,
with you as my guide,
I fly with my wings spread vast,
a redeeming cry,
and you by my side.




And nothing could be better.

WHEN that Aprilis, with his showers swoot,                       *sweet
The drought of March hath pierced to the root,
And bathed every vein in such licour,
Of which virtue engender'd is the flower;
When Zephyrus eke with his swoote breath
Inspired hath in every holt and heath                    grove, forest
The tender croppes and the younge sun                    twigs, boughs
Hath in the Ram  his halfe course y-run,
And smalle fowles make melody,
That sleepen all the night with open eye,
(So pricketh them nature in their corages);       hearts, inclinations
Then longe folk to go on pilgrimages,
And palmers  for to seeke strange strands,
To *ferne hallows couth  in sundry lands;     distant saints known
And specially, from every shire's end
Of Engleland, to Canterbury they wend,
The holy blissful Martyr for to seek,
That them hath holpen, when that they were sick.                helped

Befell that, in that season on a day,
In Southwark at the Tabard  as I lay,
Ready to wenden on my pilgrimage
To Canterbury with devout corage,
At night was come into that hostelry
Well nine and twenty in a company
Of sundry folk, by aventure y-fall            who had by chance fallen
In fellowship, and pilgrims were they all,           into company.
That toward Canterbury woulde ride.
The chamber, and the stables were wide,
And well we weren eased at the best.            we were well provided
And shortly, when the sunne was to rest,                  with the best
So had I spoken with them every one,
That I was of their fellowship anon,
And made forword* early for to rise,                            promise
To take our way there as I you devise.                describe, relate

But natheless, while I have time and space,
Ere that I farther in this tale pace,
Me thinketh it accordant to reason,
To tell you alle the condition
Of each of them, so as it seemed me,
And which they weren, and of what degree;
And eke in what array that they were in:
And at a Knight then will I first begin.

A KNIGHT there was, and that a worthy man,
That from the time that he first began
To riden out, he loved chivalry,
Truth and honour, freedom and courtesy.
Full worthy was he in his Lorde's war,
And thereto had he ridden, no man farre,                       farther
As well in Christendom as in Heatheness,
And ever honour'd for his worthiness
At Alisandre  he was when it was won.
Full often time he had the board begun
Above alle nations in Prusse.
In Lettowe had he reysed, and in Russe,                      journeyed
No Christian man so oft of his degree.
In Grenade at the siege eke had he be
Of Algesir, and ridden in Belmarie.
At Leyes was he, and at Satalie,
When they were won; and in the Greate Sea
At many a noble army had he be.
At mortal battles had he been fifteen,
And foughten for our faith at Tramissene.
In listes thries, and aye slain his foe.
This ilke worthy knight had been also                         same
Some time with the lord of Palatie,
Against another heathen in Turkie:
And evermore *he had a sovereign price.            He was held in very
And though that he was worthy he was wise,                 high esteem.
And of his port as meek as is a maid.
He never yet no villainy ne said
In all his life, unto no manner wight.
He was a very perfect gentle knight.
But for to telle you of his array,
His horse was good, but yet he was not gay.
Of fustian he weared a gipon,                            short doublet
Alle besmotter'd with his habergeon,     soiled by his coat of mail.
For he was late y-come from his voyage,
And wente for to do his pilgrimage.

With him there was his son, a younge SQUIRE,
A lover, and a ***** bacheler,
With lockes crulle* as they were laid in press.                  curled
Of twenty year of age he was I guess.
Of his stature he was of even length,
And *wonderly deliver, and great of strength.      wonderfully nimble
And he had been some time in chevachie,                  cavalry raids
In Flanders, in Artois, and Picardie,
And borne him well, as of so little space,      in such a short time
In hope to standen in his lady's grace.
Embroider'd was he, as it were a mead
All full of freshe flowers, white and red.
Singing he was, or fluting all the day;
He was as fresh as is the month of May.
Short was his gown, with sleeves long and wide.
Well could he sit on horse, and faire ride.
He coulde songes make, and well indite,
Joust, and eke dance, and well pourtray and write.
So hot he loved, that by nightertale                        night-time
He slept no more than doth the nightingale.
Courteous he was, lowly, and serviceable,
And carv'd before his father at the table.

A YEOMAN had he, and servants no mo'
At that time, for him list ride so         it pleased him so to ride
And he was clad in coat and hood of green.
A sheaf of peacock arrows bright and keen
Under his belt he bare full thriftily.
Well could he dress his tackle yeomanly:
His arrows drooped not with feathers low;
And in his hand he bare a mighty bow.
A nut-head  had he, with a brown visiage:
Of wood-craft coud* he well all the usage:                         knew
Upon his arm he bare a gay bracer,                        small shield
And by his side a sword and a buckler,
And on that other side a gay daggere,
Harnessed well, and sharp as point of spear:
A Christopher on his breast of silver sheen.
An horn he bare, the baldric was of green:
A forester was he soothly as I guess.                        certainly

There was also a Nun, a PRIORESS,
That of her smiling was full simple and coy;
Her greatest oathe was but by Saint Loy;
And she was cleped  Madame Eglentine.                           called
Full well she sang the service divine,
Entuned in her nose full seemly;
And French she spake full fair and fetisly                    properly
After the school of Stratford atte Bow,
For French of Paris was to her unknow.
At meate was she well y-taught withal;
She let no morsel from her lippes fall,
Nor wet her fingers in her sauce deep.
Well could she carry a morsel, and well keep,
That no droppe ne fell upon her breast.
In courtesy was set full much her lest.                       pleasure
Her over-lippe wiped she so clean,
That in her cup there was no farthing seen                       speck
Of grease, when she drunken had her draught;
Full seemely after her meat she raught:           reached out her hand
And *sickerly she was of great disport,     surely she was of a lively
And full pleasant, and amiable of port,                     disposition
And pained her to counterfeite cheer              took pains to assume
Of court,* and be estately of mannere,            a courtly disposition
And to be holden digne of reverence.                            worthy
But for to speaken of her conscience,
She was so charitable and so pitous,                      full of pity
She woulde weep if that she saw a mouse
Caught in a trap, if it were dead or bled.
Of smalle houndes had she, that she fed
With roasted flesh, and milk, and *wastel bread.   finest white bread
But sore she wept if one of them were dead,
Or if men smote it with a yarde* smart:                           staff
And all was conscience and tender heart.
Full seemly her wimple y-pinched was;
Her nose tretis; her eyen gray as glass;               well-formed
Her mouth full small, and thereto soft and red;
But sickerly she had a fair forehead.
It was almost a spanne broad I trow;
For *hardily she was not undergrow.       certainly she was not small
Full fetis* was her cloak, as I was ware.                          neat
Of small coral about her arm she bare
A pair of beades, gauded all with green;
And thereon hung a brooch of gold full sheen,
On which was first y-written a crown'd A,
And after, *Amor vincit omnia.                      love conquers all
Another Nun also with her had she,
[That was her chapelleine, and PRIESTES three.]

A MONK there was, a fair for the mast'ry,       above all others
An out-rider, that loved venery;                               *hunting
A manly man, to be an abbot able.
Full many a dainty horse had he in stable:
And when he rode, men might his bridle hear
Jingeling  in a whistling wind as clear,
And eke as loud, as doth the chapel bell,
There as this lord was keeper of the cell.
The rule of Saint Maur and of Saint Benet,
Because that it was old and somedeal strait
This ilke monk let olde thinges pace,                             same
And held after the newe world the trace.
He *gave not of the text a pulled hen,                he cared nothing
That saith, that hunters be not holy men:                  for the text
Ne that a monk, when he is cloisterless;
Is like to a fish that is waterless;
This is to say, a monk out of his cloister.
This ilke text held he not worth an oyster;
And I say his opinion was good.
Why should he study, and make himselfe wood                   *mad
Upon a book in cloister always pore,
Or swinken with his handes, and labour,                           toil
As Austin bid? how shall the world be served?
Let Austin have his swink to him reserved.
Therefore he was a prickasour aright:                       hard rider
Greyhounds he had as swift as fowl of flight;
Of pricking and of hunting for the hare                         riding
Was all his lust, for no cost would he spare.                 pleasure
I saw his sleeves *purfil'd at the hand       *worked at the end with a
With gris, and that the finest of the land.          fur called "gris"
And for to fasten his hood under his chin,
He had of gold y-wrought a curious pin;
A love-knot in the greater end there was.
His head was bald, and shone as any glass,
And eke his face, as it had been anoint;
He was a lord full fat and in good point;
His eyen steep, and rolling in his head,                      deep-set
That steamed as a furnace of a lead.
His bootes supple, his horse in great estate,
Now certainly he was a fair prelate;
He was not pale as a forpined ghost;                            wasted
A fat swan lov'd he best of any roast.
His palfrey was as brown as is a berry.

A FRIAR there was, a wanton and a merry,
A limitour , a full solemne man.
In all the orders four is none that can                          knows
So much of dalliance and fair language.
He had y-made full many a marriage
Of younge women, at his owen cost.
Unto his order he was a noble post;
Full well belov'd, and familiar was he
With franklins *over all in his country,                   everywhere
And eke with worthy women of the town:
For he had power of confession,
As said himselfe, more than a curate,
For of his order he was licentiate.
Full sweetely heard he confession,
And pleasant was his absolution.
He was an easy man to give penance,
There as he wist to have a good pittance:      *where he know

Forever ago
I looked you in the eye
And made a promise --
A stupid, stupid vow --
That I'd be your Bonnie
If you'd be my Clyde.

You smiled at me --
Crooked, imperfect
Utterly charming --
And asked me to lend you a light.
A lighter passed between our hands
Before a tiny flame illuminated our faces in the dark
A silent 'I do.'

From that night on
I've had things that other girls
Only possess in their wildest dreams
And, even then
Wouldn't dare say they desired.

I ride shotgun by default
In a ******* car
Much too fancy to legally be yours.
Gifts come in the form
Of beat-up leather articles
That you once wore
Though the lingering shadow of smoke
Is hardly enough
To mask the hint of drugstore perfume.
Sometimes
If you're feeling especially charitable
These offerings are accompanied by the more traditional heart shaped box --
Filled with bullets, of course--
Or a single deep red rose.
For some reason
Every flower you pick
Seems to have many more thorns
Than most of the ones I've known before.

What you seem to consider the best gift of all, however
Is your presence.
I suppose you think it works both ways
When you parade around town
Arm slung around my shoulders or waist
Smiling like I'm some pricey badge
Your signature accessory.
Your performance draws attention, of course --
Awe-stricken once-overs
Envious double takes
Lingering looks that make overzealous Average Joes
Trip over their own feet.
As far as my own feelings go
The envious rush I used to get from the lust-filled eyes of other women
Has long since faded
But the crawling feeling of some depraved pervert's eyes flitting from you to me
And your proud smile, devoid of any visible love
Continue to make my stomach twist itself into painful knots.

What all those adventure-hungry good girls don't know
Is that I haven't felt as powerful as they do in their dreams
In a very long time.
What those green-eyed Plain Janes won't understand
Is that I am little more than arm candy
Your passenger-seat second-in-command
Posed like some special edition, leather-donning Barbie doll
Instructed to sit still
Hold the gun
Look pretty.
They don't realize
That the ache that comes with loving you
Feels absolutely nothing like the feeling described
In the lovelorn writings they post to their blogs.
There's nothing beautiful about it
No reward for staying up all night
Chest aching
Sobbing into a limp pillow in some random hotel room
Trying my best to keep you from hearing it.
As much as I hate to admit it
Nothing you do for me
Makes it worth it.

They all seem to forget
That it was Bonnie
Running from one man who didn't love her
Falling into the arms of another
Already broken
Hoping he might be able to mend a piece or two.
They don't realize
That it was Bonnie
Who **** near got her leg burned off
Because Clyde flipped the car.
The fault was completely his
And yet
She was the one who took the brunt of the damage
Being reduced to having Clyde carry her around
For the rest of their numbered days.
They don't stop to think that this is anything other than 'romantic'
How unfair it is that the world allowed him to ruin her
That maybe --
Just maybe --
She didn't want to be a weapon for him to carry
But a self-firing rifle.
Something intimidating
Unpredictable
Never dependent
On some hotshot
That everybody believes that she was in love with.
The idea never occurs to them
That maybe
When the two of them went down in that infamous hail of bullets
Maybe she wasn't enveloped in warm thoughts of going out in a blaze of glory
But anger
That she didn't get away with it this time
And never would again.


I understand now
That
For all intent and purposes
Bonnie and Clyde are a concept that should have been left behind
Way back in the 30s.
There is no passion
In dying --
On the inside or the outside --
Next to someone everyone thinks that you love.
There is no love
In your arm around me
Squeezing the humanity out of me
Like a man-shaped boa constrictor.
There is no glamour
In sitting loyally by your side
Gripping my seat until my knuckles are white
As you drive your own getaway car
Laughing to yourself
Without ever chancing a glance at me.
There is no beauty
In being wrapped in a jacket
That smells like another woman
No satisfaction
In mechanically handing you a brand new lighter
So you can light another cigarette
To prematurely age your beautiful, James Dean number one-million-and-one face.
I feel no affection now
Watching you smoke up like the nicotine glutton burnout that you are
And I will feel only contempt if --
Heaven forbid --
I ever die by your side.
You exhale
And turn to look at me with sleepy, empty eyes
Letting the remains of your cigarette flicker out
Just like the novelty of having you around did.

Why I resent those girls now --
The ones with those eyes, so hungry and green with envy --
Is that, when we first met
I was just another one of them.
So pampered
So inanely bored
Such a 'hopeless romantic'
That I promptly decided to follow you the ends of the Earth
To every grimy hotel
Even to our demise in the desert, if you wanted me to.
It took me forever to realize I deserved better
And, by then
It was all too late.

While I despise those girls who stare at us now
Swooning, like they're so jealous of the position I'm in
My heart also aches for them --
A bit like the way you make it ache.
Though there's passion in this ache
That being the fact
That my heart is screaming
Telling them to run
Run while they still can
Run before someone like you
Finds them.

For all intent and purposes
There absolutely should not be
A 21st century Bonnie and Clyde.
These should be the days
Of girls spitting their own fire
And boys fighting their own battles.
This should be a generation
Of people learning to find solace in themselves
And reliance taking an unceremonious dive
Off a very steep cliff.
There should be no more green-eyed girls
And James Dean boys
Making each other miserable
And calling it beautiful.
This is the point where we should let Bonnie and Clyde rest in peace
Along with Romeo and Juliet
Annabel Lee
Homer Barron
And every other tragic antihero
Who died at the hands of love.

Forever ago
I made a promise --
A stupid, stupid vow --
That I'd be your Bonnie
If you'd be my Clyde.
Now
What seems like centuries later
I close my eyes
And try to fly somewhere else
In my dreams.
My last thought
Before I drift off
Is that --
Maybe someday --
They'll write poems about us.

I awoke into a morbid dream

A shadow realm of neither form nor scheme

A subdued mirage without shimmer or gleam  

A foul abomination

In this nightmarish realm of dread

Weary souls are tapped and bled

Demons feed, Spoil and spread

Like dengue in the hearts of men

This was surely a prison for the mind

Perhaps even beyond even gods reach

A place where dark kings rule and black priests preach

And life itself has been impeached

I writhed and recoiled in primordial plasma  

Managing a precise thought in my horror

“Is there not some chaperone

To guide me through this hell unknown

Some charitable entity

To which I could bond eternally”

Are there lawyers in heaven?
who sells fish in a Seven-Eleven?
How do you prove guilt or innocence,
with the devil conspicuous in his absence?

Are there barbers or pastors in Heaven?
Until the End-of-Days, it is unproven;
If we are to do some speculation,
Better to do more charitable donations.

But one profession, I quite understand,
whether in hell or God's Disneyland,
that will not make a good living;
that's doing double entry accounting.

So where do accountants go, you ask;
now you really need an oxygen mask;
In hell, in heaven, or anywhere you look,
there's just no place to cook the books.

Someone may now ask about exorcists,
I hate to answer, but I just can't resist;
ask your grandma or grandpa,
they are in a real big dilemma.

In heaven, no demons to trouble you,
In hell, there are more than quite a few;
In heaven, all are good, so no originality,
In hell, who works for nothing for Eternity?

For financial advisors wanting to increase the assets they manage, a number of situations provide tremendous opportunities. These are situations where there is “money in motion,” investable assets now available to be managed.

These opportunities are all put in motion by a “trigger event.” One example is inheriting significant sums from an affluent parent. Another example is the monies provided to an ex-spouse as part of a divorce settlement.

For most financial advisors, the greatest opportunity to capture money in motion is when a successful business owner sells his or her company. Worldwide, the most significant creator of personal wealth is entrepreneurism. Moreover, most successful entrepreneurs are only rich on paper until they sell a portion or all of their companies.

When they monetize the value of their firms, they have investable assets that they often turn over to investment professionals to manage. This scenario is unquestionably one of the very best ways for financial advisors to bring in more assets to manage.

Most Entrepreneurs Want To Be Wealthier

In order to win the investment business of these entrepreneurs, it is useful for you to understand that becoming wealthy was (and is) a core motivation of their business building efforts. In a survey of 513 business owners, a little more than nine out of 10 of them want to become significantly wealthier than they are today (Exhibit 1). Moreover, all of them strongly recognize that their ability to become wealthier is a function of the success of their business.

There are often many reasons business owners want to be wealthier. Taking care of loved ones regularly tops the list (Exhibit 2). The success of the business and their ability to maximize personal wealth is usually instrumental in this regard.

At the same time, about seven out of 10 entrepreneurs said they are interested in doing more to support worthy charitable causes (Exhibit 3). Again, the success of their business and their ability to translate that success into personal wealth can be significant in enabling these business owners to be more philanthropic.

A core motivation for most entrepreneurs is personal wealth creation. This often carries over into how they want their monies invested once they sell all or part of their businesses. It is useful to note that the majority of business owners who monetize their companies are not walking away with hundreds of millions of dollars. Most businesses are small or midsize businesses, and there are often equity partners and possibly investors. This frequently means that the entrepreneurs are looking to have the monies that they entrust to investment professionals grow (Exhibit 4).

Skipping The ‘Fashion Show’

When entrepreneurs have considerable liquid assets after selling their companies, they regularly turn to financial advisors to manage all or a portion of these monies. This often results in a fashion show where a stream of investment professionals vies for the attention (and funds) of the former business owner.

About one in 10 considered a single investment professional. About three out of 10 deliberated between two financial advisors. More telling, about 60% looked at three or more investment professionals.

There are regularly a plethora of factors that go into winning a fashion show. Some of them are money-management-related, such as performance track record and investment philosophy. Sometimes, the deciding factor is chemistry or lack thereof between the financial advisors and the former entrepreneur. It is always preferable to be the singular financial advisor being considered to manage the money.

When only one financial advisor was considered, in every case there was a pre-existing relationship. This is the key to skipping having to compete once the entrepreneur has significant liquid assets to invest.

For financial advisors, the ability to avoid the fashion show as well as dramatically increase the probability of winning most, if not all, of the business owner’s asset management business is to be involved before the sale and endorsed by trusted professionals the entrepreneur is already working with.

It is important to recognize that nearly nine out of 10 successful business owners would like to, at some point in time, sell their companies (Exhibit 6). This provides professionals with meaningful opportunities to help them maximize their personal wealth from the sale. However, only about 15% of entrepreneurs are taking such action (Exhibit 7). This opens the door for many financial advisors to be involved with these successful business owners before the sale.

Getting directly involved can prove exceedingly beneficial for business owners. The most efficacious way to do this is by being recommended by their accountants. While successful business owners will usually rely on a variety of professionals, it is apparent that their accountants are regularly their primary “go to” resource. As so many critical business decisions are entwined with the financials of the company, these entrepreneurs depend on their accountants to help them navigate the possibilities and make wise choices.

Even where financial advisors are not involved before the sale, for most entrepreneurs the advice of the accountants proves to be a key determinant to whom to entrust new liquid assets. Still, the preferred approach is to—often through the entrepreneur’s accountant—have some effective interactions before the sale of the company.

Conclusions

Entrepreneurism is the greatest creator of private wealth. It also produces some of the most significant pools of investable assets. The ability to win investment management mandates from successful business owners who have sold all or part of their companies can dramatically increase a financial advisor’s practice.

Many times, there is a fashion show where investment professionals compete for the newly liquid assets of ex-entrepreneurs. A more effective approach is to build a relationship before the sale. What is often required is for the successful business owner’s accountant to be an advocate for the financial advisor.?Read more at:www.marieaustralia.com/long-formal-dresses | www.marieaustralia.com/formal-dresses

Hear ye, hear ye
hearken from the medieval times of old
where knights in the round once roamed
jousting with deeds fought in truth and honor
to protect the weak, the helpless, the oppressed
with an ideology lurking since the dawn of time
that all are born free, unshackled from contrived ordeals
only to soar high with the eagles to become one with the heavens
and bask in the glory of serving the frailty and holiness of mankind

Hear ye, hear ye
it’s Merlin conjuring a magical spell for the spirit
to behold, to marvel, new stages of self-enlightenment
where the essence of the King invades sleeping visions
possibly foretelling ominous events awaiting new missions
or predestined journeys one must endure to become so bold
in knowledge and wisdom offered, living in this world’s mold
not necessarily realized, instead shrouded with unimpeded urges
akin to the signs found in youth, immaturity, the close-minded

Hear ye, hear ye
the quest to sip from the Carpenter’s silver chalice
and taste charitable love for family, friends, and foes
where reckless pride and hatred are speared with the arrow
forged in devotion of a noble belief, tempered with selfless feats
where the sun rises and sets on the wicked actions of human nature
slaughtering the divine lights prematurely, locked within many souls
yet crusades against evil continues, no retreat, no regrets, no surrender
price to uphold the spirit of Camelot, payment in full, services rendered.

May the hand of our Lord always guide you
May His tender love daily anoint your heart
May the peace of His heaven fill your world
As this New Year's breath begins to start

May His grace in your mind be steadfast
May the light of His Spirit fill your face
May you never again feel any loneliness
As you live daily in His loving embrace

May your spirit be blessed very abundantly
Writing and sharing what He bequeaths to you
May you strive to inspire and touch another
In the wonderful way He also does for you

Be charitable and kind in your daily walk
Never finding hatred or prejudice within
Living your life each day in a humble way
As this new year in your life now begins

May each step you take this year resemble
The sharing life our Lord always displayed
And you will find His spirit blessing you
As His grace guides your life each new day.

Oh, may I join the choir invisible
Of those immortal dead who live again
In minds made better by their presence; live
In pulses stirred to generosity,
In deeds of daring rectitude, in scorn
For miserable aims that end with self,
In thoughts sublime that pierce the night like stars,
And with their mild persistence urge men's search
To vaster issues. So to live is heaven:
To make undying music in the world,
Breathing a beauteous order that controls
With growing sway the growing life of man.
So we inherit that sweet purity
For which we struggled, failed, and agonized
With widening retrospect that bred despair.
Rebellious flesh that would not be subdued,
A vicious parent shaming still its child,
Poor anxious penitence, is quick dissolved;
Its discords, quenched by meeting harmonies,
Die in the large and charitable air,
And all our rarer, better, truer self
That sobbed religiously in yearning song,
That watched to ease the burden of the world,
Laboriously tracing what must be,
And what may yet be better, -- saw within
A worthier image for the sanctuary,
And shaped it forth before the multitude,
Divinely human, raising worship so
To higher reverence more mixed with love, --
That better self shall live till human Time
Shall fold its eyelids, and the human sky
Be gathered like a scroll within the tomb
Unread forever. This is life to come, --
Which martyred men have made more glorious
For us who strive to follow. May I reach
That purest heaven, -- be to other souls
The cup of strength in some great agony,
Enkindle generous ardor, feed pure love,
Beget the smiles that have no cruelty,
Be the sweet presence of a good diffused,
And in diffusion ever more intense!
So shall I join the choir invisible
Whose music is the gladness of the world.

Anyone canst be some famous rich man,
Though canst thou be a charitable poor man?


©Brandon nagley
©Lonesome poet's poetry

Our story's beginnings are rather plain
Set in a town built on the mundane.
In this town, there lived a boy
Devoid of ambition, love, or joy.

He sleepwalked through his days
Aimless and alone.
Drowning in a melancholy haze
He longed for something lovely to call his own.

Now, I shan't tell you the young man's name
For fear he'd hang his head in shame
But his story you should know.
For it's not the name that marked this boy
But the places he would go.  

One day, an idea dawned
To take a day trip out of town.
The boy made a map
And a line was drawn
To the path he would walk down.

He followed the map with surprising ease
Over the hills and through the trees.
Though the boy was thrilled
He couldn't wrap his mind
Around the treasure
He would soon find.

The path came to an end
Without the map's warning
Causing the boy's plans to upend
Before it was even midmorning.
But the boy was in awe
Despite the offset.
He knew what he saw
He would not soon forget.
In the middle of the golden field
Stood a tall ivory castle.
His chronic disenchantment healed
The boy vowed to see inside
Whatever the hassle.

So he searched for a door
Until he could search no more.
He attempted to climb
With no regard for time.
He searched for a ****
Or a lock
Or a key.
Only when he was about to give up
Did the answer break free.

Against all reason
The castle began to glow.
When the transformation came to completion
A strange voice let him know.

"Come in," coaxed the disembodied voice
Honeyed and assured.
Feeling as if he had no choice
Inside, the boy was lured.

"My, you are a rude one," the voice began to chide.
"A lady invites you into her home, and without a word, you come inside?
I'm not expecting you to write me a sonnet, but at least have a bit of tact!
If we're being honest, boy, I believe your manners lack."

Sure this was some sort of stunt
The boy calmly shook his head.
"Forgive me, Miss, for being so blunt
But I believe the fault is yours instead.
You expect me to believe I was propositioned
By a castle that spoke?
I am certain one of my peers commissioned
Some sort of pricey joke.
I'm sorry, Castle Lady Dear
But I must be on my way.
I'm afraid I can't stay here
Perhaps we'll finish another day.
It's truly nothing personal
I simply have a hunch
That if I stick around for now
I'll miss my mother's lunch."

The boy turned on his heel
Not saying any more.
He soon let out a pitiful squeal
When he found there was no longer a door.

The Castle Lady countered his squeal
With a sinister cackle.
"Did you really believe you could leave me here
Without it becoming a debacle?
I'm sorry, dear
But for now
To this place, you are shackled."

Heart suddenly stricken with fear
The boy's eyes filled with tears
And he began to cry.
"Please let me go!" he cried out.
"I am far too young to die!"

Much to the boy's chagrin
The Castle Lady only laughed again.
"Goodness me, my dear!
You must be some sort of fool!
I do not plan to **** you here.
How could I ever be so cruel?"

Angered by the castle woman's taunts
The boy's eye began to twitch.
"If you won't **** me, what do you want?
Let me go, you witch!"

Unphased by his outburst
The Castle Lady simply tsked.
"Are you sure the witch is me
When you're the one being so mean?
I know what a statement this might be
But I believe you're the meanest boy I've seen.
But you can relax
For I've had my fun.
I simply have a favor to ask
Before you turn and run."

Against all logic
And stranger-danger talks
The notion of adventure
Overpowered his urge to balk.
"What is it?" he asked the Castle Lady
As curiosity struck.
When the Castle Lady responded
He could not believe his luck.

"Resting in one of my rooms
Is an awe-inspiring prize.
It holds power and beauty few men ever get to witness
With their own two eyes.
In fact, it holds too much power
So much that it's making me sick.
Only the brightest of young men can bear it
And you're the one I've picked."

The boy's heart raced.
For that prize, he yearned.
Still, he said:
"There must be some mistake.
Are you sure this is a prize I've earned?"

Overtaken by laughter
The Castle Lady began to roar.
"I am not that sick, dear boy!
Of course I am sure!
I can not make any mistake
No matter how small.
Didn't your mother teach you
That divine beings know all?
Now, you are an imaginative lad
With the charisma to match.
I'd dare say you are the best equipped child
Out of the local batch."

The boy couldn't help but crack a grin
Flattered by the Castle Lady's assessment.
"I suppose you must be right, then.
Now where do I get my present?"

"It is not a difficult journey at all," the Castle Lady replied.
"Just walk a bit down this here hall
And look to your left side."

Suddenly, the room filled with bright light
To help him find his way around.
In saying the journey was not difficult, the Castle Lady was right
As another glowing doorway
Was soon found.

"Very good, you clever boy!" the Castle Lady cried.
"Just give your fingers a quick snap
And take a step inside."

Proudly, the boy followed her advice.
The snap of his fingers reverberated
Sounding quite nice.
Secretly, the simple action
Gave him a small thrill
For he was the only child in his town
Who had such a skill.

Just as the lady promised
The door opened right away.
Thus, he took that fateful step inside
As she said he may.

Alas, it seemed the boy had been cheated by his wanderlust.
The only thing inside the room
Was a wooden box
Coated in dust.

All sense of wonder gone
The boy was certain it was a trick.
"You horrid con!
What in here is making you sick?"

Unamused, the Castle Lady sighed.
This was not the first time a child had thought she lied.
"You're jumping to conclusions, boy.
I'm not that sly a fox.
If you want to find the treasure
Look inside the box."

Begrudgingly, the boy obliged
Lifting up the top.
In the moment he saw what was inside
The whole world seemed to stop.

The boy's jaw dropped
As the box glowed
As if it contained all of heaven's rumored light.
It was true that he was unlikely
To ever again see such a wonderful sight.

"Well?" the Castle Lady inquired.
"Would you like to keep it?
You have all the qualities required
It's only fair that you reap it."

"Of course I'd like to keep it," said the boy.
"But what should I do?
What power do I have
To take care of this box
Any better than you?"

"The box can do anything," said the Castle Lady.
"Perhaps that's why I can not have it.
Still, you need not engage in special care and keeping
Or develop any new habits.

The box can do whatever you wish
Cure disease and famine
Or make your family rich.
I can not tell you what to do
Just use your own discretion.
Besides, it wouldn't truly be yours to use
If you did so under my direction.
So simply take it home
And do with it what you will
But before you choose to roam
I have one more message for you still."

Holding the box to him
The boy lifted an ear
Regarding her as a friend.
"What is it, Castle Lady?
Please say what needs to be said!"

When she spoke again
The boy could swear her voice contained a smile.
"When you leave me, the castle will come to an end
And this part of me will be dead.
Though I'd love for you to stay a while
So we could become better acquainted
I'm afraid that would be against the rules
And the prophecy would be tainted.
So, clever boy
For now, I'll bid you adieu.
You deserve to be given joy
And I hope that is what the box will do."

No sooner than she spoke
Did the castle vanish
In a puff of smoke.
Once again, the boy stood in the field.
In his hands rested the box
The closed lid keeping its powers concealed.
Somewhere between satisfied and sad.

He gave her a eulogy
However unorthodox.
"Goodbye, Castle Lady Dear, I enjoyed our little talks.
Maybe we'll meet in another world...
Oh, and thank you for the box!"
Having said all he needed to say
The boy knew he should be leaving soon.
He turned to walk the other way.
Walking home, his fingers snapped a tune.

It wasn't long before the whole town
Knew about his treasured box.
The boy made sure all his friend knew.
In school, he stopped all of the clocks.

He provided his class with great delight.
As a school day
Melted away
Into a Friday night.
The grown-ups none the wiser
He pulled off the perfect crime.
Forever the improvisor
He also did away with bedtime.

He gave his family money
As the Castle Lady said he could.
Though his old bullies looked at him funny
His clothes had never looked so good.

He gave himself popularity
A Labrador puppy
A brand new bike.
The ones who teased him
Spoke apologetically
And there wasn't a single girl
By whom he wasn't liked.

It wasn't long, however
Before the fun began to fade.
As much power as he had, he never intended
To share his gift with his whole grade.

"Can you tell me
If my pet goldfish is really watching from above?"
"Can you please help me
Make my parents fall back in love?"
"Can you make it so that
My grandpa isn't sick anymore?"
"Can you invent a robot
To help me do my chores?"
"Can you make sure
That my family keeps our home?"
"Oh-- and while you're at it
Help me write my girlfriend a nice poem?"

Alas, the boy paid no mind
To their wants and needs.
He had left his charitable days behind
In favor of his newfound greed.
Though his box could do anything
It really wasn't his job.
No matter what happiness to others it might bring
Of his power, he'd feel robbed.

He didn't know that at night
His friends went home to cry
Asking their nonexistent treasured boxes
"If he can have something special
Why can't I?"

Life went on like this
Until one day, he was greeted by a bird.
It landed on his shoulder
And hissed,
"You'll never guess what I heard."

The boy was quite frightened
Both by the bird's familiar voice
And what it said.
Still, his eyes brightened
When he shouted
"Castle Lady?
I thought that you were dead!"

"Too bad," the bird crowed.
"For I'm very much alive.
And I figure you should know
I won't allow you to continue to connive."

At her choice of words
The boy sputtered.
"What do you mean, bird?"
He nervously stuttered.

The Bird Lady stared at him
With beady black eyes.
"I mean, I saw what you've done with your gift
And I was unpleasantly surprised.
You didn't disrupt any tradition.
I told you to do what you would.
It was just that I had the premonition
That you'd use your power for good.
You're no better than any of your classmates
You silly sap!
Did it ever occur to you
That you were only picked
Because you can snap?
When my last life came to an end
You thanked me for the box
And ran home to your mother.
My spirit would have been able to rest
If you had used the box to help others.
I am older than most earthly things
And some sights I've seen are hellish.
This in mind
It's beyond me
Why you'd choose to be so selfish.
See, this box was once mine
Changing owners as it does
And when it fell into my hands I wished
To be anything but the girl I was.
From then on, I've been trapped
In the form of many objects
And, whenever I try to go from this world to the next
Fate always interjects.
I'm the keeper of this box
Until it falls into the hands of someone good enough
And I'm here to say, dear boy
I'm afraid you must give it up."

Without warning
The boy broke down
Dropping to his knees.
For the first time since that fateful day
His sense of superiority ceased
And truth began to reign.
Head in his hands, he grieved
For those he had caused pain.

The Bird Lady remained by his side
Trying her hardest to soothe.
"Now, clever boy, you need not cry
But the box does need to move.
Now, I need you to calm down and listen to me
And let me make myself clear.
I need you to go to the sea
And that's the last wish you will make here."

Suddenly, the boy understood.
When it was far too late, he used his powers for good.
So he wished for the ocean, heeding the Bird Lady's advice.
The two of them were at the beach
Before he could think twice.

"Very good," the Bird Lady praised.
"All you have to do now is let go.
Don't worry, my dear boy
When the box finds its forever home
I'll be sure to let you know."

The boy nodded.
With shaking hands, he looked down.
Taking a deep breath, he dropped the box
And all his wrongdoings drowned.

"Thank you very much," the Bird Lady chirped.
"Now, relax, and let your conscience be cleared.
You can go home
And I'll take it from here.
One last thing
I should tell you, my friend.
All this can be fixed
If you just have an ear to lend.
No matter how heartfelt
Apologies only take you so far.
What you should do now
Is fix your regrets with actions
To show them what a lovely boy you are."

With that
The Bird Lady dove
Picking up the box with her magnificent beak.
The boy returned home
With redemption to seek.

All these years later
Our nameless boy is now a man.
He's ordinary, yes
But ordinary is good enough.
He doesn't look down on others
Or even try to act tough.
Though he's no longer a heartthrob
One girl remained by his side.
When she is there
He never has to hide.
When a friend has a problem
He is there to listen.
And, though he holds no glowing box
His eyes still glisten.


Meanwhile, our Lady's soul
Now rests within a spaniel dog.
Though the box still has no permanant owner
She doesn't think it will be long.
Though that might seem unlikely
Divine beings do know all
Though everyone makes mistakes
Both big and small.
She may chastise others
For poor choices and self-control
But in the end, she knows the box only needs one thing:
To be cared for by a beautiful soul.

R A K
random acts of kindness,
good part of human(s)character
reaching out on display,
random acts in coffee shops,
random acts in a drive through,
random acts at Christmas,
random acts at the gas pump, lol
okay cheerleaders step to the back
                 we are done with you.

What
is it called,
when a thief,
a perp, a vandal,
takes advantage of
a naive traveler, and in a moment,
          unravel, a charitable plan,
           a belonging, longing to
              be with ITS rightful owner,
                maybe a special chair or bike,
                  that was only meant for one person
                    of challenge for change.

Strange?
Anyone find it strange,
that someone would steal and burn another's belongings (Saskatchewan)
slash some young men's vehicle tires and etch an autograph their van (Winnipeg)
"Have a good trip home boys"
I won't list the remainder, other to say I have done my research and there
isn't a province or state or territory, where this is not in the news...

Yes some others step up from time to time and replace all the goods,
but you can't replace the scar on the memory, gestures do help with healing ( I hope )
but you can't replace the a hard drive beyond use, with third degrees burns,
beyond nerve deep.

Yes others show their heart and make it right, Thank you,
I wish, I pray against the spirit of dismay from
these other random acts of spite, random acts of cowardice, random acts of violence,
random acts of greed, one or more Disgusting Excrement of Evil Doers , (DEED)
like stealing a purse from a senior citizen who survived the war,
to die in a fall when pushed hard by a snatcher of purses and lives.

Lip service by local authorities, "be aware of your surroundings", too true
Crimes of opportunity, and anonymously, an idiot gains immunity,
but what to do:
being indignant does not help but keep reading,
maybe just(ice) maybe send them all North, building survival cairns
and airfields across the tundra and there they
might discover the spirit of wonder
of human kind(ness), through random acts;
(like horseflies, mosquitoes, wolves, polar bears, Cariboo in mating season,
swamps that suddenly appear and then they disappear, there are more, but what a bore)
they will have memories of Aura Borealis
                                           with out malice.
they may see the herds and appreciate,
                      wildlife in its natural state.
they may or may not make it home, either way
      they will be able to write a poem.
Or write a better rant about thorns from Devil's Club
and pus.  Or now know the hardship they did cause
                                                           ­      stop to pause, and
do a random act of kindness to make up for another's loss.

From the heart.


©DWE062013

i've been to kenya, all that these "charity" adverts are fuelling
is ignorance, they're presupposing
all the african nations are like kindergarten,
they're insulating them... it's like that:
give a man fish or give him a fishing rod,
i.e.: give a man money or give him a
method creating & subsequently circulating wealth:
these charitable companies are insulting
african nations to be at a loss,
they're only feeding european bureaucrats
who are really the only worthwhile
charitable pay-cheque givens, odds 4-5.*

a retired lady selling poppies
for a feeling
committed suicide
being hunted by ninety-nine
charity organisations...
charity organisations...
start-ups akin to apps of
cue: shaved face, young, eager
****** venom ****** statues
of jealousy...
all the bankers' wives have
a tier system, the origin of
charity companies
(surely a wife can't be as pristine
as her husband):
first two don't count,
third: modern art "collector",
fifth: philanthropist,
seventh: possessor of an O.B.E.
and as one bemused englishman said:
king arthur and the zimmerframe table
of knights with walking sticks rather than swords:
money made people lazy, less adventurous,
let alone less tribal and communist,
adventure just became predictable,
tourism...
the modern shopper is envious of
the hunter gatherer... so envious
he wants to look the part, but live as modern
lazy allows... after all... all the gym sessions
can't go to waste... got to run standing still:
hey! don quixote! leave the windmills!
check out the treadmills... you see a caveman
anywhere in the sweaty parlours?
i don't.

Vernarth and his companions delighted in the company of the biosphere since he was in the Eclectic Spiritual Portal, and in this dimension only he could be. Later, they communicated only through his donkeys, when they wanted to send them messages or share with him, they mounted one of these equids and they could pass into this atmosphere of ultraviolet light that separated them. More than an egregious Pythagorean calculation, he already stood out in his eon of matter-spiritual energy Vernacentricus, as a quantum station of the geodesy of the Megaron that has already begun to be built. At this precious moment the secular and demiurge satellites of him arrive, they came with the foundation of the points to refer to definitively raise the Ultramundis Vernacentricus. From the Vóreios or boreal the apocalypse of San Juan will be intertestamental with the canons of Zefian that transmigrated from the powers from the transversal valleys of the Horcondising, essentially following the sensory track of the Nothofagus Obliqua to attract the iterated populations of the forest.
The patriarchs and the orthodox mountain range appeared in the cords of the fungi called Ambrosiella ceratocystidaceae, to provide the Ambrosia Mercurial, as a nutritional addition to the main pilasters of the temple, with great influence of fungal fungi. Everything was beginning to demarcate from the eruv of the Zefian arrow that was named Tetarto Vélos, or fourth arrow that was already beginning with its culminating operation with the borer beetles, demarcating the urev of the Vóreios throughout the region and on the oaks of Patmos, that began to be located from the Meli Witran Mapu Mapuche winds, beginning with Pikún-kürüf Northwind with the first two arrows of the Taxotas, and Sur Waiwén, of the Pezhetairoi, of the quantum of transmigration of the Horcondising-Panhellenic sub-mythology. Then the Puelche drags the borer beetles with more force to lift the uprising fungi of the Mandragoron by the eastern vertical, to culminate with the Lafkén-kürüf all attached to the axis that supports them from this great bilocation. The boreal is demarcated, so that the Necromancer Ezpatkul with his Augrum and gold teeth, twisted the tendency of the beetles to move the main columns of the frontispiece, being colossal in reality with twice the diameter of the central ones. Then the conclusive and posterior ones of the rectangular quadrant of the Beit Hamikdash were bilocated, to bilocate the Bern Olive Trees from Gethsemane so that they finally joined the Meltemi, and towards the aeolian winds of Tramontane Eolionimia falling on the Tekhelet of Paul of Tarsus, dropping relevant heights of some cranes with gravitating silt on their extremities, and with garbeas that were secondarily colonized on the banks of the desert areas of the rocky Hamada. As was previously proverbial, three birds climbed reflecting the crown of the kings in Bethlehem, Arriving at the sacred native city, and beginning the choirs of Nativity and passion for the hiss in tenuity on the twelve Giant Camels, where they paid special attention to rebuild another temple with a sigh greater than a Sheba Dean. The canon of Policleto was renewed with Zefian who agreed with San Juan, for this kanon that will be the relevant line of topographic surveying. Thus the basal measurements of the golden number will begin with the acroteria concerted summer seats of prosperity next to the Metopes. Ezpatkul would bring with his magic the red blood cells of Betelgeuse along Leiak with all the Templar three-dimensional morphology, naming this singular parapsychology of Pope Urban II who proclaimed the First Crusade at the Council of Clermont, in France, on November 27, 1095, to delineate the paradigm in the anatomy of Gaugamela bled into Vernarth's breastplate, as the archaic and first crusade that would inspire Christian supremacy, which was already anticipated before the Christian era to come. It will be visible gestures of the trajectory of the arrows of the Zefian Torah that were deposited with their hallelujahs from the ***** of Crete. The sulfur yellow and red blood cells marked the radiosity of the Eclectic Portal that opened to give Vernarth material egress, so he would take his tools and go with his donkey's escorts for the chromatic that will be sulfur yellow and red blood cells, both dependent on the complementation with the Cinnabar, and in the raised bodies of Court V of the Helleniká Necropolis in Kímolos.

Under vileness or absence of light among darkness or apocryphal light of Evil, in contrast to the robust equanimity of light and shadow partisan of Saint John the Apostle, for the hegemonic good of his incorruptible vision. The naturalness made the world apologetic with the immune defenses of the polish textures, they invoiced proportional mathematical measures ibidem of the Hommo Novis, and of the Geometric Pythagoreanism for a body seven and a half times of Polykleitos, starting from the base to the feet as the base of the plinth or frieze until reaching near the capital that exemplifies the chin, before reaching the cornice, highlighting the figure of the capital with the front of the proportional ligament between the trunk, and the columns duly. Here the seven-headed Kanon of a David would recite the measures of the psalms, or beads in degrees with hoped-for dimensions. The kinetics was earth towed by towing carts in tetra bronze arrows, which balanced the unbalanced balance and harmony of the created whole. The symmetry of the transverse poles was muscled to make kinetic centripetal in the inertia of the bolt when hitting the faint glow of the canon rays. Making himself the sustenance in the stone and the mound, towards the Vernarth counterpose when the Himathion was tried, he appeared disguised and in composing. After this initial task, they approached the fire and scalding water to **** herbs, which pretended to be the formula of the backhoe extracted from the palimpsest of the generals of Alexander the Great, when they distributed their illegitimate Ark with royal titles; they were Perdiccas, Antipater, Crátero, Eumenes de Cardia, and others like the satraps who came to be enunciated as kings; Antigonus, Ptolemy, and Seleucus. Residing only the most substantial military colleague of them in this parapsychological saga Vernarth; and his brother Etréstles de Kalavrita who seconded and predestined him in his monolithic, and in the constituent sovereignty of Polis, for the purpose of reigning and raising his Kopis and Xifos intertwined in aldehyde manumissions and in the alcoholic carbonyl residues emanated from the Backhoe ferment and Nepenthe, depositing LSD in substantial amounts to align itself with Seleucus, and materially present itself in the sphere of Patmos as two representatives of both empires, one ancient Christian and the other Panhellenic, placing Seleucus in that totalitarianism over that of Alexander the Great, now extinct. On the last day after working and being satisfied with the construction work of the frontispiece, and its major columns, Vernarth joins them after temporarily leaving the eclectic portal, they sit by the fire to review the plans of the subsequent construction process del Megaron, along with his seven donkeys, mentioning Borker's necromancy. Since the omens of Wontehlimar, the linemen before Borker became reigning, for the static balustrade that will surround the Megaron, where all the Ibics rings were enlisted chorally by the patronage of the Hellenic Orthodox legacy of Alexander the Great after he was rescued by Wonthelimar from Babylon, and finally take you to your physical and spiritual shelter. The eruv of the Nótos was demarcated, surpassing the limits of the rings of stefánes Íbix, or Hoops of ibix, like nano kvantikoí daktýlioi, Nano-Quantum Ring auguring sensitize the dermis and its carpal phalanges. From the intertestamental, such as in Vóreios, passages from the Old Testament are explored here that says…: “The temple that was the only legitimate sanctuary of the Israelite people contained within it the Ark of the Covenant, a golden altar, and candlesticks of the same metal. , a table with sacred loaves and other utensils used to carry out the worship of the god Yahveh. It was located on the esplanade of Mount Moriá, in the city of Jerusalem, possibly where the Dome of the Rock and the Al-Aqsa Mosque are located. From this dome the larnax of the Great Macedonian, a prioris, the schismatics of ancient Christianity, and orthodox Judaic will be derived, separating from each other, after the fall of the second temple. Of this class and previously this was detonated due to the undivided troops of the Babylonian king Nebuchadnezzar II, who destroyed it in 586 BC, also taking captives a large part of the inhabitants of the Kingdom of Judah, to Mesopotamia, giving rise to the exile and captivity of the Hebrews in Babylon. A reflective Borker of this premonition, he takes the Ibics Rings and selects one of them to join them with the first Zefian Arrow, as nano Kvantikoí Daktýlioi, quantum Nano-ring, to ensue in future similar events, avoiding invasions that cause looting and destruction. of the temple to be built on Patmos.

Nano-scales for Borker's nanotechnological conception, and estimates of threats of invasions and climatic changes, in one billion (109) and one billionth (10-9). In a meter there are one billion nanometers or, in other words, a nanometer is one-billionth of a meter. For those who will have to configure the dimensions of the Mandragoron "Temple of Vernarth" with carbon atoms, the support will be made in chemical units for the re-conception of nature, and its two- or three-dimensional networks. The nanotubes with 60 carbons, distributed in 20 hexagons and 12 pentagons, according to the geometric patterns of the cellular scale, in the conformation of the Hexagonal Primogeniture, being in this way concealed by the Ibics Rings, for each linear meter and cubic, traced by a nanometer which is one-billionth of a meter. Here, the borer beetles will catch the fungi ambrosiella ceratocystidaceae and will displace the virals that move geometrically from the beams of the Icosahedron.

The ranks of Falangists moved triangularly in multiple directions, to reach the Austral del Nótos de Borker, thus they would form the magic vectors of the polyhedron internally, triangulating at the top of the ram that carries an illustrious triangular phalanx, opening up the areas with its prop. vulnerable, to consolidate the buttress of the façade; the Áullos Kósmos, and pay homage to the apse that was filled with rejoicing. Sones of the philosopher Plato, made them regular or perfect in convex polyhedra, such that on all their faces were regular and equal polygons were made, and in all solid angles also equal. From this boulevard, the theology of Vernarth and Alexander the Great, fully professor and Platonic guide, will follow, making nomenclatures of nanostructures that affirm the volume and structure of the central sections of the radier, and their foundation bases shielded by the icosahedron in the nanotechnological scale, having physical material cells, for adaptation of structural changes and their environment.

The volume will be adapted microscopically, to analyze small particles with the return of the fourth arrow or Tetra Sagita of Zefian, absorbing nutrients and discarding the environmental threats based on carbon dioxide, to make a limiting membrane beauty, which moderates the nanoparticles that borer beetles were developing. The solidity of the partitions and walls will have the exact proportion of the nanomaterials, to adapt to the general area of the Mandragoron Nótos, which will ooze the surpluses due to the porosities, towards a volume highly resistant to invasions of limestone nanomaterials, and boulders that are made from the flow of the buttress of the apse that rises towards Aorion. The interior and exterior faces will be supplements of prayers of Prochoro, in didactics that will shield with the Antiphons Benedictus, and the hive of Plato's Icosahedron, becoming a consular material organism, and solid in interstices or leftovers from the feces of the Borers, until pasting and to reach the volume of the polyhedron, and its twenty faces pointing towards the physiognomy of the boulevard, tracing the general volume of the Mandragoron, and intercommunicating the quantum support and its theological harmony.

Says Borker: “if the organic cells operate with homage and with greater multicellular fields, here are the nanoparticles, in greater fields of fiatto, and in the slides that will recirculate in favor of the throat of the Mandragoron, and in the carbon nanotubes, essential elements of the biosphere and in useful layers of life that retrace the rest. There will be 20 linear meters in the area that lavishes the width and height, the projection of this scale of nanotechnology, will make the three-dimensional shape and a large voluminous serial in the Austral Nótos ”Vernarth's purging dimension, made him materialize at times and laugh out loud because he knew that everyone who was with him loved him! and from this fraction of faith, the Angel Raphael diagnoses them bread with archangelic essence; herb with great healing powers, especially in the dimension of the eclectic portal that allowed Vernarth to concern himself with material living beings.

Definitely, the second step of consolidation of the Megaron was established in the linear that the seven donkeys eagerly left, as masons and cabinetmakers who worked together with the Hexagonal Primogeniture. From this moment everything begins to have an inter-dimensional aspect, from the Invisible Eclectic Portal to the majestic geodesy and orography of this temple, which incorporated everyone for a charitable epiphany together with everyone in the Profitis Ilias, which was already crowned as the cusp Spiritual World of the Vernarthian Eclectic.

Anthony, Anthony, oh dear Anthony. His face is like a little darling's; with tumults of green and gray cheeks blended into one. I wish there had been no yesterday; for yesterday was when he appeared with his rain-soaked, but gay little cheeks; as he smiled at me by the twin moonbeams. Still he is not him; I care not how he wants to tease me in my dream.

My heart is gay no more; its walls are honed imperfectly, and with no goodwill. Its image and charity hath now gone; I am plain, I am like a shy spider grafting about the chattering winter walls. Oh, Anthony, yet how sweet thou wert under the bald rain; and its unleashed forms of cold clouds! Ah, I wish I could lend to you a wonted breadth of my story; but as I gaze, now, into the very soft metallic eyes of thee; I am afraid my words shall never be impossible. Thou hath that brilliant green gaze of nature, my sweet, but thou art not immortal; thou art vital, but thou art not of the same rainbow as he is. He hath, now, been dried and cornered in the unseen lungs of my heart, but his ghost is there. Ah, he, who hath betrayed me like a sparkle of dead candle! How should I treat this misdemeanour, you think? But to my strange suspicion, I cannot but forget of him, even a sliver of memory; for his memories are too elusive, too adequate for my hungry heart. Oh, Anthony, how bashful I am--for not daring to cope with thy questioning eyes!

Like those unanswered rains; which keep wetting the unyielding soil, damaging toiled crops into the limbs of quavering pits. My love was borne with death by him; within the death of his feelings, in which it was but a fossil of discarded flesh like any other corpse. But where is Immortal, Immortal, Immortal? I keep looking for him, in those scarlet hollows, but still I glimpse a sight of him not. I shall keep lulling him to sleep, at least in my dancing dreams; he is the sober prince and I am the guileless princess. Ah, Anthony, tell me how I cannot be guileless; I am honest and decent and carry no defilement of chastity. I am pure myself; with a garden of virginity and its terrific rivulets flowing beneath me. How can my charms be not charitable? Even when I walk, a thousand boughs of blossoms snigger not; they welcome my entry with another thousand wits; they reply to my living steps with a radiance that even heaven cannot forgive. My verbal words might not be delicate, but I am sure my poem is; regardless how hard t'is downfall might be. Ah, Anthony, thou art a miracle still, but thou art no more than an evening story, sadly! I cannot feel my heart become unleashed, as I looketh into thy eyes; I cannot feel grasped by thy cold hands--ah, thou hath grasped me not; but still thy apparition cometh less merited, and rather falsified, than that of his.

How can that be, how can that be, how can that be! Ah, this earth with its villainous glory might blame me once more. It shall toughen my hardship with a whole land of repulsion; it shall intend never again to make me a faithful alliance. It shall satisfy its own self, and metamorphose into a swamp of ungrateful hatred sweated by an edified mockery. Ah, what doth all t'is charm mean, then? I shall face a green apocalypse soon, thereof, before being burned within another blasphemous night. I feel cross, cross, cross, cross, and cross; I grit my teeth whenever I think of my stupidity. I feel as if I was an old dame so gratuitous to thee; I am a luminous fire, but instead I have no seeds and am just as dead as a soundless pumpkin. Ah, Anthony, can thou but restore that lost fire again? I want no speeds, I want to see no miracles, I feel dutiful; but undutiful at the same time. Your heart is right by the doors of Yorkshire--and sometimes grow into the doors themselves; it is funny to see how they are so tidily integrated by the eminence of each other. I shall craft for you a beautiful song; but perhaps a jest like that shall never be enough; it shall be tedious and not pertinacious enough to entertain thy young heart. Thou art in want of my poems, as far as I can see; but all I might do is withdraw my eye and even draw my steps back further, invariably like a rusted old church bell. I am insane; and far trapped in the insanity as I myself am; I am cold-blooded, my heart can, perhaps, be healed only by ease-like murders. I cannot ponder, I cannot think, I cannot consider; I paint the entrance to myself no more-oh, how I miss his laughs like never before! Ah, Anthony, my wintry sun, my autumn soliloquy, my snowy sob; perhaps I shall better be far from thee, for I want not to make thee sore! My heart is as rough as it is; incarcerated in its own heartless panoramic views, brutal like an unattended soil, for hath it just been left unattended for a time; it often wanders to breathe fresh air, but severed once more by the adored's filthy laugh. It comes home and sleeps weeping beside me.

My heart can no longer count; neither can it flinch. It cannot even see colours, including those which were once fabulous; it is far from enormity, but it claims to have one. Ah, Anthony, it is even a brighter scholar than myself! Look, look how hath it conquered my? I have jaws and it has not, I have a heart--ah, I do have it, but I knoweth not how to make it mine. Half of my heart hath been eaten away by a rotten love, even my blood now--as I hath been hearing it, is no longer flowing. I am hurried by the murmurs of the wind every day, ah, but shall I return again to my poetry? I guess, though, I can make time for this gay seriousness; I am poetry and shall always be, I am alarmed by the cries of my poems, and the joys of my sentences. I am mad, as how poets should just be; I am the pictures my poetry paints; and caress them often at night in my arms.

But as you may have seen it, my heart is now dead, plain, and black; my heart who has loved, and still does love, someone. Ah, Anthony, forgive me; forgive me for this solemn labour of my heart; forgive me for choosing to bear this alone. I might love again, someday; I am aware I should triumph over this self-inflicted martyrdom; I shall relieve myself in one blink of wonder, in a more reliable princedom by the sea. Still, I hope, like a gallery of paintings that is planted with a hall of constant transformations, God shall transform the very haven of his souls one day; and refine his atrocious soutane into one righteous and cordial. I might not be the crucial lady yet for thee; oh, how I wish I were! But vain this attempt may be, should we ever doubtfully try it. Ah, Anthony, but gratitude to thee--for once choosing to lay off the puzzle of my heart; for thy gentleness from the very start!

And hath I now finished my breathless narration; I doth miss thee, oh Immortal; I miss thee as I shall miss a piercing sun in these filths and greases winters may bring! Ah, and the clearer picture in my mind carries to me a voice that though thou art fine; thou art dainty no more; and this leaves to me a flavour of
precarious solitude. I loveth thee, Immortal, Immortal, Immortal; my love is as a sky that remains high; my love shall stay flowery until the day I die.

THE PROLOGUE.

The Sompnour in his stirrups high he stood,
Upon this Friar his hearte was so wood,                        furious
That like an aspen leaf he quoke* for ire:             quaked, trembled
"Lordings," quoth he, "but one thing I desire;
I you beseech, that of your courtesy,
Since ye have heard this false Friar lie,
As suffer me I may my tale tell
This Friar boasteth that he knoweth hell,
And, God it wot, that is but little wonder,
Friars and fiends be but little asunder.
For, pardie, ye have often time heard tell,
How that a friar ravish'd was to hell
In spirit ones by a visioun,
And, as an angel led him up and down,
To shew him all the paines that there were,
In all the place saw he not a frere;
Of other folk he saw enough in woe.
Unto the angel spake the friar tho;                               then
'Now, Sir,' quoth he, 'have friars such a grace,
That none of them shall come into this place?'
'Yes' quoth the angel; 'many a millioun:'
And unto Satanas he led him down.
'And now hath Satanas,' said he, 'a tail
Broader than of a carrack is the sail.
Hold up thy tail, thou Satanas,' quoth he,
'Shew forth thine erse, and let the friar see
Where is the nest of friars in this place.'
And *less than half a furlong way of space            immediately
Right so as bees swarmen out of a hive,
Out of the devil's erse there gan to drive
A twenty thousand friars on a rout.                       in a crowd
And throughout hell they swarmed all about,
And came again, as fast as they may gon,
And in his erse they creeped every one:
He clapt his tail again, and lay full still.
This friar, when he looked had his fill
Upon the torments of that sorry place,
His spirit God restored of his grace
Into his body again, and he awoke;
But natheless for feare yet he quoke,
So was the devil's erse aye in his mind;
That is his heritage, of very kind                by his very nature
God save you alle, save this cursed Frere;
My prologue will I end in this mannere.

Notes to the Prologue to the Sompnour's Tale

1. Carrack: A great ship of burden used by the Portuguese; the
name is from the Italian, "cargare," to load

2. In less than half a furlong way of space: immediately;
literally, in less time than it takes to walk half a furlong (110
yards).

THE TALE.

Lordings, there is in Yorkshire, as I guess,
A marshy country called Holderness,
In which there went a limitour about
To preach, and eke to beg, it is no doubt.
And so befell that on a day this frere
Had preached at a church in his mannere,
And specially, above every thing,
Excited he the people in his preaching
To trentals,  and to give, for Godde's sake,
Wherewith men mighte holy houses make,
There as divine service is honour'd,
Not there as it is wasted and devour'd,
Nor where it needeth not for to be given,
As to possessioners,  that may liven,
Thanked be God, in wealth and abundance.
"Trentals," said he, "deliver from penance
Their friendes' soules, as well old as young,
Yea, when that they be hastily y-sung, --
Not for to hold a priest jolly and gay,
He singeth not but one mass in a day.
"Deliver out," quoth he, "anon the souls.
Full hard it is, with flesh-hook or with owls                     *awls
To be y-clawed, or to burn or bake:
Now speed you hastily, for Christe's sake."
And when this friar had said all his intent,
With qui *** patre forth his way he went,
When folk in church had giv'n him what them lest;              pleased
He went his way, no longer would he rest,
With scrip and tipped staff, *y-tucked high:      with his robe tucked
In every house he gan to pore and pry,                   up high* peer
And begged meal and cheese, or elles corn.
His fellow had a staff tipped with horn,
A pair of tables all of ivory,                         writing tablets
And a pointel y-polish'd fetisly,                  pencil *daintily
And wrote alway the names, as he stood;
Of all the folk that gave them any good,
Askaunce* that he woulde for them pray.                    see note
"Give us a bushel wheat, or malt, or rey,                          rye
A Godde's kichel, or a trip of cheese,        little cake scrap
Or elles what you list, we may not chese;                       choose
A Godde's halfpenny,  or a mass penny;
Or give us of your brawn, if ye have any;
A dagon of your blanket, leve dame,                            remnant
Our sister dear, -- lo, here I write your name,--
Bacon or beef, or such thing as ye find."
A sturdy harlot went them aye behind,                   manservant
That was their hoste's man, and bare a sack,
And what men gave them, laid it on his back
And when that he was out at door, anon
He *planed away the names every one,                       rubbed out
That he before had written in his tables:
He served them with nifles* and with fables. --             silly tales

"Nay, there thou liest, thou Sompnour," quoth the Frere.
"Peace," quoth our Host, "for Christe's mother dear;
Tell forth thy tale, and spare it not at all."
"So thrive I," quoth this Sompnour, "so I shall." --

So long he went from house to house, till he
Came to a house, where he was wont to be
Refreshed more than in a hundred places
Sick lay the husband man, whose that the place is,
Bed-rid upon a couche low he lay:
"Deus hic,"* quoth he; "O Thomas friend, good day,"       God be here
Said this friar, all courteously and soft.
"Thomas," quoth he, "God yield it you, full oft       reward you for
Have I upon this bench fared full well,
Here have I eaten many a merry meal."
And from the bench he drove away the cat,
And laid adown his potent* and his hat,                       staff
And eke his scrip, and sat himself adown:
His fellow was y-walked into town
Forth with his knave, into that hostelry                       servant
Where as he shope him that night to lie.              shaped, purposed

"O deare master," quoth this sicke man,
"How have ye fared since that March began?
I saw you not this fortenight and more."
"God wot," quoth he, "labour'd have I full sore;
And specially for thy salvation
Have I said many a precious orison,
And for mine other friendes, God them bless.
I have this day been at your church at mess,                      mass
And said sermon after my simple wit,
Not all after the text of Holy Writ;
For it is hard to you, as I suppose,
And therefore will I teach you aye the glose.           gloss, comment
Glosing is a full glorious thing certain,
For letter slayeth, as we clerkes sayn.                       scholars
There have I taught them to be charitable,
And spend their good where it is reasonable.
And there I saw our dame; where is she?"
"Yonder I trow that in the yard she be,"
Saide this man; "and she will come anon."
"Hey master, welcome be ye by Saint John,"
Saide this wife; "how fare ye heartily?"

This friar riseth up full courteously,
And her embraceth *in his armes narrow,                        closely
And kiss'th her sweet, and chirketh as a sparrow
With his lippes: "Dame," quoth he, "right well,
As he that is your servant every deal.                            whit
Thanked be God, that gave you soul and life,
Yet saw I not this day so fair a wife
In all the churche, God so save me,"
"Yea, God amend defaultes, Sir," quoth she;
"Algates welcome be ye, by my fay."                             always
"Grand mercy, Dame; that have I found alway.
But of your greate goodness, by your leave,
I woulde pray you that ye not you grieve,
I will with Thomas speak *a little throw:              a little while
These curates be so negligent and slow
To ***** tenderly a conscience.
In shrift* and preaching is my diligence                     confession
And study in Peter's wordes and in Paul's;
I walk and fishe Christian menne's souls,
To yield our Lord Jesus his proper rent;
To spread his word is alle mine intent."
"Now by your faith, O deare Sir," quoth she,
"Chide him right well, for sainte charity.
He is aye angry as is a pismire,                                   ant
Though that he have all that he can desire,
Though I him wrie at night, and make him warm,                   cover
And ov'r him lay my leg and eke mine arm,
He groaneth as our boar that lies in sty:
Other disport of him right none have I,
I may not please him in no manner case."
"O Thomas, *je vous dis, Thomas, Thomas,                   I tell you
This maketh the fiend, this must be amended.     is the devil's work
Ire is a thing that high God hath defended,                  forbidden
And thereof will I speak a word or two."
"Now, master," quoth the wife, "ere that I go,
What will ye dine? I will go thereabout."
"Now, Dame," quoth he, "je vous dis sans doute,
Had I not of a capon but the liver,
And of your white bread not but a shiver,                   *thin slice
And after that a roasted pigge's head,
(But I would that for me no beast were dead,)
Then had I with you homely suffisance.
I am a man of little sustenance.
My spirit hath its fost'ring in the Bible.
My body is aye so ready and penible                        painstaking
To wake, that my stomach is destroy'd.                           watch
I pray you, Dame, that ye be not annoy'd,
Though I so friendly you my counsel shew;
By God, I would have told it but to few."
"Now, Sir," quoth she, "but one word ere I go;
My child is dead within these weeke's two,
Soon after that ye went out of this town."

"His death saw I by revelatioun,"
Said this friar, "at home in our dortour.               dormitory
I dare well say, that less than half an hour
Mter his death, I saw him borne to bliss
In mine vision, so God me wiss.                                 direct
So did our sexton, and our fermerere,                 infirmary-keeper
That have been true friars fifty year, --
They may now, God be thanked of his love,
Make their jubilee, and walk above.
And up I rose, and all our convent eke,
With many a teare trilling on my cheek,
Withoute noise or clattering of bells,
Te Deum was our song, and nothing else,
Save that to Christ I bade an orison,
Thanking him of my revelation.
For, Sir and Dame, truste me right well,
Our orisons be more effectuel,
And more we see of Christe's secret things,
Than *borel folk, although that they be kings.             laymen
We live in povert', and in abstinence,
And borel folk in riches and dispence
Of meat and drink, and in their foul delight.
We have this worlde's lust* all in despight      * pleasure *contempt
Lazar and Dives lived diversely,
And diverse guerdon hadde they thereby.                         reward
Whoso will pray, he must fast and be clean,
And fat his soul, and keep his body lean
We fare as saith th' apostle; cloth and food                  clothing
Suffice us, although they be not full good.
The cleanness and the fasting of us freres
Maketh that Christ accepteth our prayeres.
Lo, Moses forty days and forty night
Fasted, ere that the high God full of might
Spake with him in the mountain of Sinai:
With empty womb of fasting many a day                          stomach
Received he the lawe, that was writ
With Godde's finger; and Eli, well ye wit,                    know
In Mount Horeb, ere he had any speech
With highe God, that is our live's leech,            *physician, healer
He fasted long, and was in contemplance.
Aaron, that had the temple in governance,
And eke the other priestes every one,
Into the temple when they shoulde gon
To praye for the people, and do service,
They woulde drinken in no manner wise
No drinke, which that might them drunken make,
But t

Older boys telling younger boys “bad” jokes is part of the traditions in schools, much as the guardians of Elite Schools might deny it…here’s something that happened in the 1960s, and perhaps before too, and perhaps always….


“Who’s the best person to marry
when you’re grown up?”
asks the Senior boy
(with his double entendre)
in the shed behind the canteen


three juniors shrug their shoulders
and then one ventures: “Marry a traffic cop?”
“No,” answers the Senior
“Never marry a traffic cop
cos at the crucial moment she’ll say: ‘HALT!’”
Some boys laugh, one or two innocents scratch their heads

“I’ll marry a doctor,” says another
“Yeah?” says the Senior
“At the crucial moment
she’ll be saying: ‘OK -
you can put on your clothes now!’”

Now the juniors laugh;
they are getting wiser
but still an innocent says:
“I’ll marry a bus conductor”
“Oh no, no,” says the boy Senior
“She’ll be insisting: ‘Ticket, please! Ticket, please!’”

“I’ll marry Susan at the canteen
where she makes the best
sandwiches for all those who hunger,”
says the boy, obviously from a very charitable home
“No, no,” says the Senior. “She’ll be roaring:
‘Who’s next? Who’s next? Who’s next?’
And you’ll have all the men
within three miles
queuing up at your doorway!”


The juniors have gotten too smart now
Nobody offers any other possibilities
But innocents die hard
and there’s one last little boy:
“I’ll marry my teacher!”
“Well, isn’t she the best,” says Senior
“for at the crucial moment,
she’ll be saying:
‘Do it again! Do it again!’”

Now, the boys enjoyed it all; the girls never heard it, except when they married these initiates…and all the eminent people in the professions have been none the wiser…

early on i left an imprint for me to remember,
kinda like 2 x 2, equating to 4,
not as simple with words:
i like this dialectic between Dionysian and
Apollonian attempts to express aye arr parley!
shake the pine trees to get the toothpicks
like you might get a mojito, onward! toward
El Dorado! transgressing 24 hour hours
and you get the flavour:
first beer in in from dieting, oh ****, it's bitter,
second beer, mm, sweeter... then the headline
of whiskey and coke... Kazakhstan nice... yok sh'eh mash?!

three movements working their way,
those conquered and exposed to direct roman rule,
presiding over the "charm" with roads, western europe,
now they're so pride to reach that far back,
mention Boudica, one, more, *******, time!
i'll give you Britain that made Louis XIV
the peasant king at Versailles, and Charles II
wise with a Guy Fawkes firecracker... mm, guess
it happened here! in the yeast of a baker's
reincarnation via Malachi's heresy:
Elijah coming soon? Elijah not coming any time
you blunt sword of monotheism excluding
the chance of many, democratic influences!
either the fish or the aquarium...
the aquarium... a billion of them plus Islam will
be anarchic China, people never wish for better,
they only wish to better themselves,
including the social strata stampede that's necessitated
in the process... scientific positivism of Enlightenment
died, the absolute necessity (god) / the absolutely
necessary thing became trapped in the Bermuda
or the Copernican triangle, no good for crossing
oceans, just ably whirling east to no east outside
the atmosphere, try me with two thing:
Copernican vectors with a stable point constantly moving,
rather than sunny, constantly expressed economically
as usurper against usurer and the university grant
of simony, although worthy of an actor to spread
charitable work and paedophilia in Asia dubbed
Portuguese Missionary - well i'm sure the apologetics will
come, my neighbour hugging her dog watching television,
closest kin of the genesis story having secondary reminders
determining whether the lie was white or instructive,
a joke or seriousness - indeed entombed in treating these
words as a holiness worth for all the present religious attire.
absolutely necessary Kant said,
he also said: you said omni- etc., indeed you're on a
roundabout of intellectual yawns, there's nothing new here!
i need god as a concept of vectors and cursors, mediating
more than the caging of man's affirmation of himself
with Freud... the sounds and equally shared optics
need to accommodate a oneness, god is a predicate
of essential function: a. the triple affirmative:
i, thought, existence... something to concern myself with,
b. the duo affirmative:
denial, thought, existence... the arithmetic goes further,
i am writing quickly hence i will not brood over,
except a comparison in cinema, the film *hostel (2005)
and pretty much all of Hollywood's 1970's grit output...
take for example Al Pacino in the panic in needle park,
you know what i see? modern american interpretation
of what eastern europe represents, the farts
leave flamboyant Amsterdam hopeful for Slavic ******,
they come to Slovakia, and it hits them,
the passive lack of jealousy and need to impress
building a chrysler building, the oddity like landing on mars...
but it's already been done with, New York in the 1970s,
the same slavic grit, even the way the cinematography looks
like the colours were shaded with a peppering of sand...
new york in the 1970s is like Eastern Europe in
the horror set in 2005 in Slovakia... globalisation's paranoia,
there are still people out there who we can't ascribe
metaphors to being exclusive: no iron lady lifted the
iron curtain, the iron lady had an iron skirt, and she
couldn't lift that up either... Churchill puffer a cigar
and a million bees emerged heralded by Edward the Confessor.
that's the relation though, Hollywood's 1970's urban grit
and what the tourists encountered in Slovakia in 2005,
a sleepy kingdom, 2nd Mongolia, second to none,
which i beg to differ with, given the Scots were tight
stretching 2 pence copper coin to invent copper wire
and the Swiss (also in hilly surroundings) have us
elaborate paedophilia via Nabokov catching butterflies...
hardly two mountain ranges and hardly two plateaus.
it's called exotica these days... yep... the dissection of
the Polish-Lithuanian commonwealth and the emergence
of both Lach, Ukrainian, Lithuanian, Latvian, Estonian
and White Russian is what the Czech say made them
speak both cesky and saksonski... tseba! holy roman
prague ****, disintegrated into the Austrian intervention...
very much as if: thank you for defending Vienna from
the Ottomans, Jan Sobieski.
but the Jews got reparations at the end of the ordeal,
and western Europe received the Marshall Plan...
eastern Europe received Marx... too proud they said,
it's not exactly Mama Russia surrogate,
it's Papa Khan also... moon gall! no news from Mongolia
i hear, sooner a tale from an American zoo
where a retired silver-back dragged a baby from
drowning in an inch of water, hero shot,
where were the parents? a four year old can hardly
sit on a kitchen stool let alone climb over zoological
fortifications... ah the blessing given unto man
by Iblis to ape ably a delay he has no chastity over:
if Iblis defended his pride, then man can but
defend his chastity - Iblis was given a longer time-frame,
man was given a shorter time-frame, Iblis'
choice expands furthest into myth, man's choice
implodes further into repetition - for Iblis' mistake
was but one, when knowing of man's aplenty;
it is said that when a man is to become a father,
he relives his childhood - legality i say would have
obliged me, but pride took no notice of symbols as signatures
of such love, especially given the expenses,
or as in the supermarket today, the cashier invested ?
into the one buying the goods:
- where is she? you're not together any more?
- oh, she's moving to York, it's her work, she has to.
- you're not moving with her?
- well, it's only for 2 years, and then she'll be back,
  training, it will take her 4 months...
na'h ah... bye bye...                       she ain't coming back...
tell you what mate, keep a cat, the most selfish animal,
bestia ex solipsism - no necessary petting by constantly
showering it signs of jealousy and ownership and upkeep,
as if having to punch a gorilla to hold hands.
i love feminism for one thing only:
it made sexism a branch of Darwinism, *** warfare...
in relation to me? two girls chatting away:
- *******! how could he leave you!
- but he did!
- what ***** made him do it!
- philosophy!
don't get me started on those who read very little
and can't allow philosophy a poetic form, and necessarily
have to plagiarise Aristotelian stylistics to be considered
philosophy (albeit only in scholarly musings).
i'm sure it was something about the fruits of our
presupposed wisdom that bore knowledge that individuated
us, to the point of extremes, as hardly scraps for
vultures, to no animal nobleness, parasitic amongst each other,
defining the 16th century or such desires to keep
afresh, minted and pampered for the next cohort of dupes...
some find the memory of dogs towards us keener
than our fellow men should wish to share...
the animal domesticated and not eaten is seemingly our
prefect to walk toward a seize-less craft of un-exhausted thought,
only un-exhausted because of missing interaction,
say there, is that Hegel's mirror (master) and narcissus (slave)?
the emergence of these belittled nations is clear in
western europe, the bombing of Libya,
the usurpers of Syria, the once conquered having a taste
for empire and colonial rule think they cherish
the biblical conundrum when the resurrection was inclined toward
the lands Sven and Mietek - toward the lands
of conquerors and the ones converted -
four movements thus (sketched):
a. sonata: βορας ηλιος - μακεδων να ινδια
b. adagio: βιργιλιος ως καντηνoν -
                  μεσoγειος: μαυρος (ex),
κoκκινος (ex), ειρηνικoς (ex),
ατλαντικoς (ex), βoρειος (ex), βαλτικη (ex),
south a poet, north a philosopher,
from only one sea came two oceans and many other seas
to sustain the thirst for seawater among men!    
c. scherzo: Casimir the 3rd welcoming the Jews.
d. sonata: an die mitternachtfreude - more like a calm
before taking up the arms.

~
Pristine upturned mouth
charitable sanguineous lips
****** only when they sound as a heart murmur
filtering through dark canticle streams
to the bottom of a kalonoù pond
no more...
~

Set not thy foot on graves;
Hear what wine and roses say;
The mountain chase, the summer waves,
The crowded town, thy feet may well delay.

Set not thy foot on graves;
Nor seek to unwind the shroud
Which charitable time
And nature have allowed
To wrap the errors of a sage sublime.

Set not thy foot on graves;
Care not to strip the dead
Of his sad ornament;
His myrrh, and wine, and rings,
His sheet of lead,
And trophies buried;
Go get them where he earned them when alive,
As resolutely dig or dive.

Life is too short to waste
The critic bite or cynic bark,
Quarrel, or reprimand;
'Twill soon be dark;
Up! mind thine own aim, and
God speed the mark.

The Tragic True LOVE Story of Blanche Monnier

Just for falling in LOVE
With a commoner
Blanche Monnier was kept in attic
For 25 years
Blanche's True LOVE survived

The year was 1876

In midst of the Third Republic period in France
When the historical power struggle of royalist ******* and republican radicals were discussed in bourgeois socialites
That's the time when
In a small place called Poitiers
Four hours away from Paris
There lived:
Madam Louise Monnier
Wealthy and prominent
Member of CLASS society
Known in Parisian high society
For their charitable works
Who had received many community awards too

With her son
Marcel Monnier
A brilliant student
And a prominent lawyer
Well respected in Paris

And her daughter
Blanche
(Marcel's sister)
Twenty Five years old
Beautiful beyond words
Intelligent
Very gentle and good natured
A young socialite in rich circles

Lived happily in their
Monnier Estate

It was during this time
Blanche fell in LOVE with a suitor
Let us call him
James
Who lived in her neighborhood
Sadly he was not young
Nor was he from rich aristocrat family
He was elderly man,
Basically a commoner
And an unsuccessful penniless lawyer

Madam Louise Monnier - disapproved
Of such alliances for her daughter Blanche and
Insisted Blanche to marry a more suitable man
Of her own age, class and status

But in passion of her LOVE -
Blanche profusely disagreed
And Madame Monnier got angry
They quarreled and argued
One day Madame Monnier locked Blanche
In a dungeon attic ordering
"Until you would agree - you are imprisoned"

Years passed
But Blanche was stubborn
So much in deep LOVE with James
She did not relent to her Mother's wishes

So the story goes....
Nine years passed

On this side James - Blanche's suitor
The beau too died in 1885

It is said that
Blanche's brother Marcel apposed his mother
To at least set Blanche FREE now
But Madam Louise Monnier had absolute
Stronghold and control over the family
Thus Marcel aboded to his mother's decree
And Blanche was kept locked still after

In the eyes of society
Beautiful young Blanche had simply disappeared
Without a clue

Madame Monnier and Marcel mourned
In front of everyone
Stating Blanche ran away
And continued to live their lives
As normal as those rich aristocrat families live

No one gave much thought to this
Everyone went about their life
As if nothing had happened

With time - they say
Blanche was forgotten
From everyone's memory

For over 25 years,
Blanche remained in a attic dungeon
Tied to her bed
Waiting for her LOVE
To LOVE, to be LOVED by JAMES
But her mother Madam Louise,
And her brother Marcel
With their two servants
No one helped her to be FREE

Blanched was chained in a dark attic room
She was accompanied by rats and lice
Day after day
Living in dirt and darkness
Alone, isolated, in solitude
Blanche became insane
Drown in her own tears and
In company of
Rats, bugs and pests...
And rotten odor

Rumors say that it was one of the female servants
Who slipped the secret of
Monnier Estate's beautiful daughter Blanche
To her boyfriend
Who immediately wrote a letter to
The Attorney General

In 1901,
Attorney General of Paris
Received an anonymous note
Handwritten and unsigned

The content were disturbing
And The Attorney General
Sent his police team to investigate
The Police arrived to search Monnier Estate

At first,
Police couldn't find anything unusual
Until they came across strange odor
Coming from upper floors

When the Police went upstairs
Madam Louise Monnier sat
On the ground floor living hall
Calmly reading a book

When the Police approached
The attic room
From where the odor was coming
They saw that the room was padlocked

Realizing something amiss
Police smashed the lock and
Broke open the room

The horrors lay within

A pitch dark room
With only one window
Shut closed with black curtains

The stench of room was so over whelming
That immediately the window was broke open

With the light coming in
The police realized that the bad odor
Was because of rotting food
That littered all over the floor

And in a corner - there was a bed
Where an emaciated women was chained

She was our Blanche Monnier
Fifty years old now
Tied to the bed
It was over two decades
She had not even seen the sun
And she had lived
In her own excrements

That beauty of youth
That youthful LOVELY being
A divine, kind, pure hearted girl
Did not even resembled like a human

She was naked
Chained like animals to the bed
Lying on a straw mattress

She was completely
Frightened and delirious

She weighed just 50 pounds (22 kilograms)

Police covered Blanche in a white sheet
And took her to the hospital
Madam Louise Monnier - and Marcel were arrested
For this atrocious inhumane crime
Of imprisoning and treating Blanche
So badly
For what? -
for a natural act of LOVING

"We can not even comprehend
What a LOVER goes through
When subjected to such punishments"

Blanche was horrendously malnourished
In hospital she was lucid to be rescued and freed
She exclaimed...
"How lovely it is to breathe the fresh air"

When she was informed about James
She could not even remember
The reason for her current state -
Was "LOVE"
Her eyes were hollow, her face was blank

There was public out-cry all over France
It was loud and clear
Public out-raged was brimming
They wanted the mother and brother punished

And Madam Louise Monnier -
Who was seventy years old then
suffering from heart disease
Could not take the shock
Of such societal backlash
For the horrible crime she committed

It is accounted that
Madam Louise Monnier
Died in police custody
15 days after Blanche's rescue
Police say -
Probably of a heart attack

Brother Marcel was imprisoned for 15 months
He confessed of
Not being directly part of the crime
But just acting under pressure of his mother

The whole blame was put on Madam Louise Monnier
Brother Marcel was considered only an accomplice
And thus when Marcel pleaded innocent and sought pardon
He was acquitted and set FREE
Such were the laws of those days

Our LOVER - Blanche Monnier
Had suffered greatly
The mental trauma
Of LOVE longing had
Lasting psychological damage

There after
Blanche lived in a French Sanitarium
Till she died in 1913
Twelve year after she was liberated

People say - that at times
The nursing staff used to hear Blanche
Sing the songs of LOVE

And they used to see Blanche
Talking LOVINGLY with a non-existing person
Most probably that person was "James"
The man she LOVED more than her life

Thus is remembered
The story of Blanche's LOVE

She suffered but never relented
To her mother's wishes
"To forget her LOVER James"

It was impossible to survive for 25 years
Without proper food, light, sun, or any human company
In that tiny dark dungeon attic
But Blanche did miraculously survive
With the hope that one day
She will be FREE
She will meet James
And she will LOVE James
And she will say to James
"My Jamie, see I did truly LOVE YOU"

That's the power of TRUE LOVE

MANILA, Philippines - The public knows me as the Father of Philippine Franchising but what is hidden from the public eye is that I am a father of five sons and a daughter. This fact became very real to me again recently when my youngest son, Sam Gregory, got married.

Like I said, I have five sons and all of them are achievers and successful in their respective fields. My eldest son, Sam Benedict, for example, has a master’s degree from Kellogg and works for a top American company. My fourth son, Sam Christopher, on the other hand, got his master’s degree from Oxford and used to work for a top British conglomerate.

When my other sons got married, I was happy and proud as I could be; but when Greg got married I have to admit that there was a certain tug in my heart realizing that my little Sam was finally leaving the nest. I am not the sentimental type, but I guess every parent has a special place in his heart for his youngest.

But don’t get me wrong, Greg is no pushover. Being physically small, he did have his share of bullying when he was in school. But Greg knows how to deal with his problems. He befriended a number of his bigger classmates and that solved his problem in a snap. He may be small but he has a big heart.

Greg is idealistic and principled. He usually volunteers for civic and charitable activities and contributes to fund drives for disaster victims. My wife and I have accepted the fact that every time there is a typhoon, we can expect our cupboards to be cleared of canned goods and our cabinets purged of old clothes, which Greg would donate.

He follows traffic rules and regulations even when there’s nobody watching and even if following is not convenient for him. He saves energy. He recycles. He even convinced me and my wife not to use narra wood flooring in our retirement home.

Being a careful planner, he is the most prepared among our family for the “Big One.” But what I find most admirable is that he keeps two emergency kits in his car in case he finds himself in a situation where he might need to help others.

Greg is also romantic, creative and dedicated. When he was studying in Beijing, he would organize a virtual date with Charmaine Haw (who would eventually become Mrs. Sam Gregory Lim), who was in Manila. They would watch the same movie on the web and Greg would order movie snacks, which he would send to Charmaine’s house. The couple would also have virtual dinner dates where Greg would order similar meal courses, which would be delivered to Charmaine’s house and then they would chat via Skype while having dinner.

When the time came for Greg to buy his engagement and wedding rings, he refused to let us — his parents — help him. He used his own money despite being the one among his brothers who could least afford it, being the least salaried employee among them. He did this as a symbol of his love and commitment to Charm.

But when the wedding came I insisted that it should be a grand wedding.

To guarantee a great party, we made sure to have great food, a great place and great companions. Being an avid sci-fi fan, Greg already had an idea of a unique garden wedding. He wanted to transform the New Grand Ballroom of the Marriott Hotel into the forests of Avatar. To do this, the wedding stylist had to import a collection of trees, hanging plants, shrubs, flowers and other plants. The images projected on the giant 15-meter panoramic LED screen added to the reality of the scenery. It was a unique and original “garden setting” and was certainly a sight to behold and remember.

For the food, Greg was at his meticulous best to make sure that the evening’s feast was memorable. The dinner opened with a mouth-watering appetizer, lemon-spiced pan-seared scallop with tomato cucumber timbale in creamy ginger soya sauce followed by Manhattan clam chowder with cornbread dumpling. For the main course, we had the beef tenderloin prepared by the master chef of Cru Steakhouse of Manila Marriott Hotel, sea bass with roasted shallots, dauphin potatoes in perigourdine and mustard herb sauce.

The espresso-infused tiramisu and the white chocolate cheesecake with mango salsa served with piping-hot coffee completed the culinary feast.

With 800 guests, I would have to admit that we did splurge a little. But we also wanted the wedding reception to be an opportunity to thank the people who have been a part of our family. These are our relatives, friends and associates who have inspired, mentored and helped mold my children to be what they are today.

To my youngest son, Greg, and my new daughter, Charmaine — quoting from the Vulcan salute of the Star Trek saga (of which Greg is a big fan) — may you both live long and prosper!

read more:www.marieaustralia.com/formal-dresses

http://www.marieaustralia.com

Having style doesn’t necessarily depend on the size of one’s budget but on the breadth of one’s mind and creativity. Likewise, enjoying the rewards of philanthropic giving is not only for the rich and famous. The lovely philanthropist, style icon, and socialite, Jean Shafiroff continues to encourage people to practice strengthening their generosity muscle—inspiring others with her grace, style, and her first book, “Successful Philanthropy: How to Make a Life by What You Give.“

“I believe we all have been given so many gifts. We must discover what they are and share them. Philanthropy is not just about writing checks, but it’s about giving of yourself—your time and your knowledge. Anyone and everyone can be a philanthropist,” Shafiroff said during her book signing party in her Park Avenue apartment.

An inspiring and practical guide to becoming a philanthropist, her book includes quotes ranging from Audrey Hepburn to Albert Einstein; a foreword by Scott Elkins, the U.S. Campaign Director of the Margaret Thatcher Scholarship Trust at Oxford University and CEO of SE Advisors; and a special introduction by Georgina Bloomberg, who started her own charitable organization, The Rider’s Closet, with her love for equestrian sports.

“First, you must start with yourself—start with your passions,” Shafiroff said during the interview for this article at her home, just a few hours before she would prepare to go to the American Ballet Theater Gala. She had a rack of designer dresses waiting for her to choose from.

After you find your passion, “then try to find a cause and a charity that is a good fit,” she said. It’s comparable to finding the right outfit. “When it comes to style and fashion, it’s very important to feel comfortable in what you are wearing. Otherwise don’t wear it,” she said. So when it comes to philanthropy, make sure to contribute in alignment with your passions, your values, and with your vision of the legacy you would like to build.

I always try to be kind—this is very important. I’d like to be able to build people up, in anyway that I can.

— Jean Shafiroff

“Successful Philanthropy” is the kind of book she wishes she could have read when she was younger. While her generous sensibility, like her sense of style, was already well entrenched before she even thought of becoming a philanthropist, Shafiroff now hopes her book will effectively influence anyone, and especially younger generations, to take the essential steps for creating a more philanthropic culture in general.

“There is great reward in knowing that you are helping to make the world a better place,” she said. She then coyly pointed out that being a philanthropist may be seen as a little selfish in that regard. But she said, “I see nothing wrong in building up our members of society. Those who give, build themselves up in the process because they will feel fulfilled, and those who receive will grow. It’s a great gift to be in a position to give,” she said, smiling.

“If people, at any age, are just starting to get involved, hopefully they will get some useful tips from the book. I would never say that I have all the answers, but this is based on solid research and on my experience,” she said.

For years Shafiroff has raised funds for charities, including the New York City Mission Society, New York Women’s Foundation, and Southampton Hospital, and the Couture Council. She serves on seven charity boards, organizes and hosts charity luncheons for various causes—all voluntarily. Having traveled extensively to places as far as Cambodia, China, and Nicaragua, she’s very aware of how much need and suffering people experience all over the world, including New York. “There is poverty everywhere. In New York, one out of three children live at or below the poverty level. These are very serious statistics,” she said.

The antidote to not turning a blind eye to such need, she says, is first and foremost in valuing oneself. It’s the starting point. “We live in a society now where many people are depressed or sad and most of it is because they don’t understand their own value. But everyone has so much to offer to society. Everyone matters—that’s vitally important.”

She explained that most of us participate in acts of philanthropy every day. “If you make the effort to reach out to someone by lending emotional support or showing kindness to someone in need, you are beginning your journey as a philanthropist.”

Shafiroff’s way of defining and reframing philanthropy targets every level of society, from those who barely have any savings but who can offer their time and knowledge to those from the extremely affluent, who may be in need of exercising their generosity muscle more. Overall it brings more meaning in life.

“I believe I can continue to live a good life, but it’s my obligation to give back. When you see people starving and who are barely making ends meet, I think it’s wrong not to do anything. We are not just here to take. Rather we are here to give. If you have resources then you must give, and ultimately we should give more than we take,” Shafiroff said.

While she enjoys dressing up in stunning gowns to attend various social charity-related events, she carries herself with profound purpose, quite apparent below the surface of fashion frivolity. “When I wear a beautiful gown, I feel good. But what is most important is what you try to do to be of help. Also when you go to an event and you dress well, it is a sign of respect and a reflection on what you think about that charity,” she said.

She also pointed out that because black tie events are so formal, people are willing to spend more for the ticket, which means more money for charity.

Fundraising is a tough job, but Shafiroff has all the social graces, stamina, and wisdom to do it well and has done so for many years.

“Volunteer fundraising can be very difficult. Sometimes people can be rude. They do not realize that you are not asking for yourself. There can be a lot of rejection associated with asking. However, a ‘no’ today can be a ‘yes’ in the future. Always believe in the work of the charity—and make sure it is well run—before you do any volunteer fundraising. If you are uncertain, then back away,” she said.

Still Shafiroff wishes she could do more. “I always try to be kind—this is very important. I’d like to be able to build people up, in anyway that I can,” she said.Read more at:http://www.marieaustralia.com/cheap-formal-dresses | www.marieaustralia.com/****-formal-dresses

Empathy is a disease.
It's a mirror that you  always look into.
It is the situation that you are inherently bound to.
Empathy is asking for spare change on the corner of a street.

Empathy keeps you dedicated
Like a nun in it for the pearly gates.
It stamps a scar on your heart that can turn to hate.
Empathy is the cheapest coffin in the whole place.

Empathy encourages that charitable sorrow
That plagues the psyche with a bittersweet notion
Of unbearable understanding and sympathy.
Empathy is all alone, drinking wine and watching WWIII on the t. v.

There is a poet
And poetess
That writeth;
In the slums
And the ghetto's;
In the suburb's
In the meadow's.
There is a poet
And poetess
That prophecieth
In the mountain's
In the city, neath
Their graves, in
Tomb's, free one's,
Slave's, some known,
Many doomed, in
Heaven's gates, some
Art poor, some telleth
Of fate, some art lonesome,
Some speaketh of amour',
Some linger in the shadows,
Tortured by demon's, anguished;
Fighting hellish and earthly battles.
There is a poet and poetess that writeth in blood and in ink:
Some feareth death, death to some doth succumb when these artist's speak. Some hath wealth, some with naught, some groweth their own food, whilst other's stick to store bought. Some art peasant's, some art farmer's, some poet's preach and teacheth; whilst other's want to alarm us. There is a poet and poetess in this life and the next; some looketh down on loved one's, whilst the living is blinded by material net's. Some art lost, forgotten, some speaketh Spanish, Hindi, English, Arabic, french, lost languages, or Latin. Some just want to love, whilst some seeketh to findeth love, some want to flyeth away, as if a falcon or a dove. Some thinkest their better than most, others thinkest they art not better then noone, feeling dead as if a ghost. Some jotteth poetry to make them remember living, some art charitable, whilst poet's in prison sit and rot from killing or stealing. Some passeth time staring at the ceiling, whilst some overwork, some casteth their ten percent to worldly lusts, whilst other's pay to God in church. There is a poet and poetess that writeth, being dead or alive; O' poet's were all distinctly different though the same, in God's poetic eye's..............




©Brandon Nagley
©Lonesome poet's poetry

Dearly Beloved in Christ

     Greetings to you in the most powerful name of our lord and savior
Jesus Christ. I am glad to write this loving letter to talk to you
today. We are glad to see your works on the website. I am also thank
Lord for giving us a great communication to share on another. Before
introducing me, we are assuring our continued prayers for your
ministry and for your dear family in all our prayers and you please do
pray for us and for our ministry in India. My name is Mrs. Jayamma, am
38 my husband's name John Victor aged 40. We have been preaching the
gospel and planting churches in 10 agency villages. we win thousands
of souls into the Kingdom of Heaven through your powerful and
spiritually filled messages.
India is a pagan country bounded by 330 million pagan Gods and there
are 880,000 villages in India where people still do not know Jesus.
Our goal is to plant churches in such areas and we as a team go over
there preach the gospel and stay over there and see that a church is
planted over there and leave a new Pastor over the work. All of our
villagers are agricultural laborers. They are very poor. We are
working for the Lord among them.       Apart from this we do have
children home with 30 abandoned children. And Old age mother’s home
with 10 ladies. We save these children and old mothers to win them for
Christ. We are accommodating them in a rented building and we are
praying for our own ministry campus. Please do encourage us and do
help these children if you are inspired  by the spirit of  Lord. The
name of our orphanage and old aged mother home is Jaya Charitable
Home. If you need more information regarding this project, we shall
send to your hon our. We really encourage you to pray and visit our
orphans and help as the Lord leads you to do so.         Our daughter
is padmaja. Our son is Lewis Kumar. They are supporting our work here.
My husband is a village doctor (First Aid) He got permission from the
government to do first Aid treatment. I work tailoring and embroidery.
I give my tithe to support to arrange good food for them, giving good
India dress (Saree blouse) they will pray for our ministry. We do also
support the widows in the church with a small monthly support and
there are so many widows who desperately need help. (James 1:27).
Please do pray for the needs of our ministry and also we are
requesting you to please visit India so that you will know that we are
a genuine ministry. If you need any references if you cannot come, we
can give you and you can contact them.
But our heartfelt invitation is for you to visit us as a team or your
family; we would be really excited in meeting you and hearing your
powerful messages. Please let us know of your schedule and please
inform our ministry activities in whatever way you can help us, or
encourage us to your churches, friends, relatives, crusade speakers
who are interested in helping with the work of Lord in India. If Lord
leads you we are wishing to conduct a big International Crusade with
your team.
Our letter is not to solicit you for funding all of our activities,
but we are only telling you of our activities and if you are only led
by the Lord, we ask you to encourage us and guide us and support us
and visit us and give your valuable suggestions and also pray for us
as God answers our prayers and fulfill our needs..
We close our letter with love and greetings and hugs to you. If you
need more information please do email us or you postal address.
Love to hear from you good news.

Yours Indian Sister
;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;­;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;­;;;;;;;;;;;;;;;;;;;;;;;;;;;;;;
   Ch.Jayamma
    Parampeta (post) -534447
    Jangareddygudem (Mandel)

West  Godawari District, A.P., S. India

A lot of people in life will say
You owe them everything
You have because they helped
You get to where
You are.
Those are the kind of people
that have never been put in check.

So always make it clear,
Never get it twisted:
Help should always be charitable.
Help comes from the heart
of a humanitarian
and not that of a businessman.
Help is Help,
not a bartering tool.

Good for visiting hospitals or charitable work. Take some time to attend to your health.

Surely I will be disquieted
by the hospital, that body zone--
bodies wrapped in elastic bands,
bodies cased in wood or used like telephones,
bodies crucified up onto their crutches,
bodies wearing rubber bags between their legs,
bodies vomiting up their juice like detergent, Here in this house
there are other bodies.
Whenever I see a six-year-old
swimming in our aqua pool
a voice inside me says what can't be told...
Ha, someday you'll be old and withered
and tubes will be in your nose
drinking up your dinner.
Someday you'll go backward. You'll close
up like a shoebox and you'll be cursed
as you push into death feet first.

Here in the hospital, I say,
that is not my body, not my body.
I am not here for the doctors
to read like a recipe.
No. I am a daisy girl
blowing in the wind like a piece of sun.
On ward 7 there are daisies, all butter and pearl
but beside a blind man who can only
eat up the petals and count to ten.
The nurses skip rope around him and shiver
as his eyes wiggle like mercury and then
they dance from patient to patient to patient
throwing up little paper medicine cups and playing
catch with vials of dope as they wait for new accidents.
Bodies made of synthetics. Bodies swaddled like dolls
whom I visit and cajole and all they do is hum
like computers doing up our taxes, dollar by dollar.
Each body is in its bunker. The surgeon applies his gum.
Each body is fitted quickly into its ice-cream pack
and then stitched up again for the long voyage
back.

Your house could be destroyed by an earthquake, a hurricane, a flood, or fire. Yet your home built with good thoughts, kind words, helping hands, and charitable deeds is eternal.

Hussein Dekmak