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Àŧùl May 2016
Tujhe laga jo ** ki hai tujhe mujhse pyaar,
Jaan, tujhe badi galatfehmi thi.
Tujhe laga jo ** ki hai mujhe tujhse pyaar,
Jaan, tujhe bada sahi laga.
Tujhe laga jo ** ki hona mera kuch nahin,
Jaan, tujhse badi koi buddhu nahin.

If you felt that you indeed loved me,
Baby, you're a girl so naïve,
If you had felt that I had loved you,
Baby, you felt just so true.
If you felt that I am just a sore loser,
Baby, none is dumber than you.

You're the dumbest – yeah you read it right,
For you got scared of an imaginary tempest,
You deserve for yourself not me but the best,
For you, the best is that fair bit less than me.

*Some sorry loser will be yours – I'm outta it!
The word 'galatfehmi' is Urdu for the English word 'misconception'.
My HP Poem #1079
©Atul Kaushal
Pranay Patel Oct 2020
Kabhi Kabhi to main apne aap per Has padta hu
Itna gyan prapt kar liya fir bhi
pathar ki murti samne hath jod kar khada hu
Kabhi Kabhi to main apne aap per has padta hu.

Sau chuhe to humne bhi mare,
namak dalkar bhi humne khae par
jab haj per pahunche tab pata Chala
ki vah sab to viarth tha.

Dharm aur Bhakt ki kya yah dosti badi aanokhi hai
buddhu pahla wala banata hai,
dusre wala samjhata hai ki buddhu kaise banaa hai.
Tu jise maine dekha nahin bus khali teri batay hi suni hay
To ab tu hi bata k tuj par kesay visvas Kar Lu
par tu bataee ga bhi kesay

Kabhi Kabhi to main yah sochta hu
ki agar tu na hota to kya hota ?
Agar tu hay us Ka bhram na hota to yah pakshpath na hota,
tu alag mein alag aisa mahsus na hota
insan insan ke barabar hota.





Maine suna hai ki har Kan mein hai tu
To tere liye ye ghar banane ki itni jid kyon?
  Tu kya tu nahin chahta use jagah per ek bhavya vidyalay bane?

Kuch dost to mere aise bhi hai ki jab ab dharm
per vivad hota hai tu yah sunana nahin bhulate
ki unhone yah dharm granth pada hai
aur sathi sath yah bhi nahin bolate
ke tu bhi yah dharm granth pad.
Agar dharm granth padhne ke baad ahankar aata **
to vah granth na pado to behtar hai.

Vishvaas ki kai paribhashaye hai Jaise
Shaniwar ko chana, tel aur chappal
Na khaya, lagaya aur kharida jata hai.
Or jab poochho k kyon?
To uttar aisa milta hai jis per vishvaas nahin hota.

Vishvaas karo To prashn nahin,
aur prashn Karo to tumko vishvaas nahin,
yah kaisi andhvishwasi mayajaal hai
jismein ek ke liye suraj nila hi, To dusre ke liye hara hi
Aur teesra aankhen kholne ko taiyar nahin
kyunki use ine donon per VISHVAAS NAHIN.

— The End —