Now when Dawn in robe of saffron was hasting from the streams of
Oceanus, to bring light to mortals and immortals, Thetis reached the
ships with the armour that the god had given her. She found her son
fallen about the body of Patroclus and weeping bitterly. Many also
of his followers were weeping round him, but when the goddess came
among them she clasped his hand in her own, saying, “My son, grieve as
we may we must let this man lie, for it is by heaven’s will that he
has fallen; now, therefore, accept from Vulcan this rich and goodly
armour, which no man has ever yet borne upon his shoulders.”
  As she spoke she set the armour before Achilles, and it rang out
bravely as she did so. The Myrmidons were struck with awe, and none
dared look full at it, for they were afraid; but Achilles was roused
to still greater fury, and his eyes gleamed with a fierce light, for
he was glad when he handled the splendid present which the god had
made him. Then, as soon as he had satisfied himself with looking at
it, he said to his mother, “Mother, the god has given me armour,
meet handiwork for an immortal and such as no living could have
fashioned; I will now arm, but I much fear that flies will settle upon
the son of Menoetius and breed worms about his wounds, so that his
body, now he is dead, will be disfigured and the flesh will rot.”
  Silver-footed Thetis answered, “My son, be not disquieted about this
matter. I will find means to protect him from the swarms of noisome
flies that prey on the bodies of men who have been killed in battle.
He may lie for a whole year, and his flesh shall still be as sound
as ever, or even sounder. Call, therefore, the Achaean heroes in
assembly; unsay your anger against Agamemnon; arm at once, and fight
with might and main.”
  As she spoke she put strength and courage into his heart, and she
then dropped ambrosia and red nectar into the wounds of Patroclus,
that his body might suffer no change.
  Then Achilles went out upon the seashore, and with a loud cry called
on the Achaean heroes. On this even those who as yet had stayed always
at the ships, the pilots and helmsmen, and even the stewards who
were about the ships and served out rations, all came to the place
of assembly because Achilles had shown himself after having held aloof
so long from fighting. Two sons of Mars, Ulysses and the son of
Tydeus, came limping, for their wounds still pained them; nevertheless
they came, and took their seats in the front row of the assembly. Last
of all came Agamemnon, king of men, he too wounded, for **** son of
Antenor had struck him with a spear in battle.
  When the Achaeans were got together Achilles rose and said, “Son
of Atreus, surely it would have been better alike for both you and me,
when we two were in such high anger about Briseis, surely it would
have been better, had Diana’s arrow slain her at the ships on the
day when I took her after having sacked Lyrnessus. For so, many an
Achaean the less would have bitten dust before the foe in the days
of my anger. It has been well for Hector and the Trojans, but the
Achaeans will long indeed remember our quarrel. Now, however, let it
be, for it is over. If we have been angry, necessity has schooled
our anger. I put it from me: I dare not nurse it for ever;
therefore, bid the Achaeans arm forthwith that I may go out against
the Trojans, and learn whether they will be in a mind to sleep by
the ships or no. Glad, I ween, will he be to rest his knees who may
fly my spear when I wield it.”
  Thus did he speak, and the Achaeans rejoiced in that he had put away
his anger.
  Then Agamemnon spoke, rising in his place, and not going into the
middle of the assembly. “Danaan heroes,” said he, “servants of Mars,
it is well to listen when a man stands up to speak, and it is not
seemly to interrupt him, or it will go hard even with a practised
speaker. Who can either hear or speak in an uproar? Even the finest
orator will be disconcerted by it. I will expound to the son of
Peleus, and do you other Achaeans heed me and mark me well. Often have
the Achaeans spoken to me of this matter and upbraided me, but it
was not I that did it: Jove, and Fate, and Erinys that walks in
darkness struck me mad when we were assembled on the day that I took
from Achilles the meed that had been awarded to him. What could I
do? All things are in the hand of heaven, and Folly, eldest of
Jove’s daughters, shuts men’s eyes to their destruction. She walks
delicately, not on the solid earth, but hovers over the heads of men
to make them stumble or to ensnare them.
  “Time was when she fooled Jove himself, who they say is greatest
whether of gods or men; for Juno, woman though she was, beguiled him
on the day when Alcmena was to bring forth mighty Hercules in the fair
city of Thebes. He told it out among the gods saying, ‘Hear me all
gods and goddesses, that I may speak even as I am minded; this day
shall an Ilithuia, helper of women who are in labour, bring a man
child into the world who shall be lord over all that dwell about him
who are of my blood and lineage.’ Then said Juno all crafty and full
of guile, ‘You will play false, and will not hold to your word.
Swear me, O Olympian, swear me a great oath, that he who shall this
day fall between the feet of a woman, shall be lord over all that
dwell about him who are of your blood and lineage.’
  “Thus she spoke, and Jove suspected her not, but swore the great
oath, to his much ruing thereafter. For Juno darted down from the high
summit of Olympus, and went in haste to Achaean Argos where she knew
that the noble wife of Sthenelus son of Perseus then was. She being
with child and in her seventh month, Juno brought the child to birth
though there was a month still wanting, but she stayed the offspring
of Alcmena, and kept back the Ilithuiae. Then she went to tell Jove
the son of Saturn, and said, ‘Father Jove, lord of the lightning—I
have a word for your ear. There is a fine child born this day,
Eurystheus, son to Sthenelus the son of Perseus; he is of your
lineage; it is well, therefore, that he should reign over the
Argives.’
  “On this Jove was stung to the very quick, and in his rage he caught
Folly by the hair, and swore a great oath that never should she
again invade starry heaven and Olympus, for she was the bane of all.
Then he whirled her round with a twist of his hand, and flung her down
from heaven so that she fell on to the fields of mortal men; and he
was ever angry with her when he saw his son groaning under the cruel
labours that Eurystheus laid upon him. Even so did I grieve when
mighty Hector was killing the Argives at their ships, and all the time
I kept thinking of Folly who had so baned me. I was blind, and Jove
robbed me of my reason; I will now make atonement, and will add much
treasure by way of amends. Go, therefore, into battle, you and your
people with you. I will give you all that Ulysses offered you
yesterday in your tents: or if it so please you, wait, though you
would fain fight at once, and my squires shall bring the gifts from my
ship, that you may see whether what I give you is enough.”
  And Achilles answered, “Son of Atreus, king of men Agamemnon, you
can give such gifts as you think proper, or you can withhold them:
it is in your own hands. Let us now set battle in array; it is not
well to tarry talking about trifles, for there is a deed which is as
yet to do. Achilles shall again be seen fighting among the foremost,
and laying low the ranks of the Trojans: bear this in mind each one of
you when he is fighting.”
  Then Ulysses said, “Achilles, godlike and brave, send not the
Achaeans thus against Ilius to fight the Trojans fasting, for the
battle will be no brief one, when it is once begun, and heaven has
filled both sides with fury; bid them first take food both bread and
wine by the ships, for in this there is strength and stay. No man
can do battle the livelong day to the going down of the sun if he is
without food; however much he may want to fight his strength will fail
him before he knows it; hunger and thirst will find him out, and his
limbs will grow weary under him. But a man can fight all day if he
is full fed with meat and wine; his heart beats high, and his strength
will stay till he has routed all his foes; therefore, send the
people away and bid them prepare their meal; King Agamemnon will bring
out the gifts in presence of the assembly, that all may see them and
you may be satisfied. Moreover let him swear an oath before the
Argives that he has never gone up into the couch of Briseis, nor
been with her after the manner of men and women; and do you, too, show
yourself of a gracious mind; let Agamemnon entertain you in his
tents with a feast of reconciliation, that so you may have had your
dues in full. As for you, son of Atreus, treat people more righteously
in future; it is no disgrace even to a king that he should make amends
if he was wrong in the first instance.”
  And King Agamemnon answered, “Son of Laertes, your words please me
well, for throughout you have spoken wisely. I will swear as you would
have me do; I do so of my own free will, neither shall I take the name
of heaven in vain. Let, then, Achilles wait, though he would fain
fight at once, and do you others wait also, till the gifts come from
my tent and we ratify the oath with sacrifice. Thus, then, do I charge
you: take some noble young Achaeans with you, and bring from my
tents the gifts that I promised yesterday to Achilles, and bring the
women also; furthermore let Talthybius find me a boar from those
that are with the host, and make it ready for sacrifice to Jove and to
the sun.”
  Then said Achilles, “Son of Atreus, king of men Agamemnon, see to
these matters at some other season, when there is breathing time and
when I am calmer. Would you have men eat while the bodies of those
whom Hector son of Priam slew are still lying mangled upon the
plain? Let the sons of the Achaeans, say I, fight fasting and
without food, till we have avenged them; afterwards at the going
down of the sun let them eat their fill. As for me, Patroclus is lying
dead in my tent, all hacked and hewn, with his feet to the door, and
his comrades are mourning round him. Therefore I can take thought of
nothing save only slaughter and blood and the rattle in the throat
of the dying.”
  Ulysses answered, “Achilles, son of Peleus, mightiest of all the
Achaeans, in battle you are better than I, and that more than a
little, but in counsel I am much before you, for I am older and of
greater knowledge. Therefore be patient under my words. Fighting is
a thing of which men soon surfeit, and when Jove, who is wars steward,
weighs the upshot, it may well prove that the straw which our
sickles have reaped is far heavier than the grain. It may not be
that the Achaeans should mourn the dead with their bellies; day by day
men fall thick and threefold continually; when should we have
respite from our sorrow? Let us mourn our dead for a day and bury them
out of sight and mind, but let those of us who are left eat and
drink that we may arm and fight our foes more fiercely. In that hour
let no man hold back, waiting for a second summons; such summons shall
bode ill for him who is found lagging behind at our ships; let us
rather sally as one man and loose the fury of war upon the Trojans.”
  When he had thus spoken he took with him the sons of Nestor, with
Meges son of Phyleus, Thoas, Meriones, Lycomedes son of Creontes,
and Melanippus, and went to the tent of Agamemnon son of Atreus. The
word was not sooner said than the deed was done: they brought out
the seven tripods which Agamemnon had promised, with the twenty
metal cauldrons and the twelve horses; they also brought the women
skilled in useful arts, seven in number, with Briseis, which made
eight. Ulysses weighed out the ten talents of gold and then led the
way back, while the young Achaeans brought the rest of the gifts,
and laid them in the middle of the assembly.
  Agamemnon then rose, and Talthybius whose voice was like that of a
god came to him with the boar. The son of Atreus drew the knife
which he wore by the scabbard of his mighty sword, and began by
cutting off some bristles from the boar, lifting up his hands in
prayer as he did so. The other Achaeans sat where they were all silent
and orderly to hear the king, and Agamemnon looked into the vault of
heaven and prayed saying, “I call Jove the first and mightiest of
all gods to witness, I call also Earth and Sun and the Erinyes who
dwell below and take vengeance on him who shall swear falsely, that
I have laid no hand upon the girl Briseis, neither to take her to my
bed nor otherwise, but that she has remained in my tents inviolate. If
I swear falsely may heaven visit me with all the penalties which it
metes out to those who perjure themselves.”
  He cut the boar’s throat as he spoke, whereon Talthybius whirled
it round his head, and flung it into the wide sea to feed the
fishes. Then Achilles also rose and said to the Argives, “Father Jove,
of a truth you blind men’s eyes and bane them. The son of Atreus had
not else stirred me to so fierce an anger, nor so stubbornly taken
Briseis from me against my will. Surely Jove must have counselled
the destruction of many an Argive. Go, now, and take your food that we
may begin fighting.”
  On this he broke up the assembly, and every man went back to his own
ship. The Myrmidons attended to the presents and took them away to the
ship of Achilles. They placed them in his tents, while the
stable-men drove the horses in among the others.
  Briseis, fair as Venus, when she saw the mangled body of
Patroclus, flung herself upon it and cried aloud, tearing her
breast, her neck, and her lovely face with both her hands. Beautiful
as a goddess she wept and said, “Patroclus, dearest friend, when I
went hence I left you living; I return, O prince, to find you dead;
thus do fresh sorrows multiply upon me one after the other. I saw
him to whom my father and mother married me, cut down before our city,
and my three own dear brothers perished with him on the self-same day;
but you, Patroclus, even when Achilles slew my husband and sacked
the city of noble Mynes, told me that I was not to weep, for you
said you would make Achilles marry me, and take me back with him to
Phthia, we should have a wedding feast among the Myrmidons. You were
always kind to me and I shall never cease to grieve for you.”
  She wept as she spoke, and the women joined in her lament-making
as though their tears were for Patroclus, but in truth each was
weeping for her own sorrows. The elders of the Achaeans gathered round
Achilles and prayed him to take food, but he groaned and would not
do so. “I pray you,” said he, “if any comrade will hear me, bid me
neither eat nor drink, for I am in great heaviness, and will stay
fasting even to the going down of the sun.”
  On this he sent the other princes away, save only the two sons of
Atreus and Ulysses, Nestor, Idomeneus, and the knight Phoenix, who
stayed behind and tried to comfort him in the bitterness of his
sorrow: but he would not be comforted till he should have flung
himself into the jaws of battle, and he fetched sigh on sigh, thinking
ever of Patroclus. Then he said-
  “Hapless and dearest comrade, you it was who would get a good dinner
ready for me at once and without delay when the Achaeans were
hasting to fight the Trojans; now, therefore, though I have meat and
drink in my tents, yet will I fast for sorrow. Grief greater than this
I could not know, not even though I were to hear of the death of my
father, who is now in Phthia weeping for the loss of me his son, who
am here fighting the Trojans in a strange land for the accursed sake
of Helen, nor yet though I should hear that my son is no more—he
who is being brought up in Scyros—if indeed Neoptolemus is still
living. Till now I made sure that I alone was to fall here at Troy
away from Argos, while you were to return to Phthia, bring back my son
with you in your own ship, and show him all my property, my
bondsmen, and the greatness of my house—for Peleus must surely be
either dead, or

.you can never really write any poetry by not covering the "heartbreak" the loss of your own "printed" words: how much different is the internet, from "real" life? just asking... since: internet banking & internet shopping... to lose a poem / pre-scriptum is not exactly the same as losing a person to mind: father's day... i cooked the dinner, i took out the trash, i wrote an invoice... i guess that's much better than leaving a card of greetings... and, come to think of it? why are we the sort of people subjugated to nostalgia, with but also "without" a history? aren't we subjugated to nostalgia and a history as a "fiction"? the beginning of the 21st century, the end of the 20th century... the 19th century germans associated themselves with a nostalgia for ancient greece, we're the only people who have an inbuilt nostalgia "safety-mechanism"... the only people in time who are nostalgic about the life surrounding their own existence slot, which doesn't have a trans-temporal dynamic... i remember times when we would be teenagers... spitting on people from car-parks on imaginary tonsures, buying *****-magazines from indian cornershops, or belgian freebies of non-insinuations, white lightning cider while sleeping over at youth centers playing snooker throughout the night... even at school: attending a catholic school with the irish east enders... uniforms, sure... a chequered shirt: blue, red, white... tag? made in canada... and if only capitalism worked as it once did, made in canada? lifetime of a shirt? 20 years... now? made in china... not exactly real cotton, is it? 2 years... before ironing the shirt *****... once upon in gants hill, st. valentine's park, and the pub, recently closed, decent karaoke... in the park? golf, basketball, rowing boats in the large ponds... when the jews were there... gants hill roundabout... the hanukkah torches... jews scuttling wearing trainers come rosh hashanah: jews can't wear leather on rosh hashanah (judgement day)... shy like rats... when the jews were there (gants hill, ilford)... the park looked great... tennis courts... now, when neo-Bangladesh moved in? ****** place. what else do i remember from my original pre-scriptum that i lost? oh, that once time in gants hill... walking into a kosher bakery with ****** knuckles, having tested them on a canvas of a brick wall, buying some dough-fused-sweets? with the girl selling the sweets bewildered by fear? i like the look of fear in people when tested by uncertainty, and bleeding knuckles? later? climbing over the park fence, taking a **** while squatting in the darkened palace of the park, walking into a brothel, having my wallet stolen, not reacting in what would have been justified... high school... we wore uniforms... so no high school h'american culture trap / culture... school uniforms are the best idea, there's no chance to "shine" in telling apart the rich kids from the poor kids... there's only the standard... walking to a supermarket, past a thai surprise... sports bra, short hair... walking back... she's still there pretending to talk on her mobile to someone... you take her home with a few beers... play her some jazz... take her into the garden, the moon is a beauty... you **** her... hand in her underwear and you're still gambling... before the emergence of the nag hammadi library and the whole androgynous vogue, the thai were already readied with the lady-boys... when i reached in and found nothing but oyster... would i have stopped finding a wink-wink slouching worm? slap a trans in the face? no, not really... a thai surprise is, a thai surprise... i would have considered doing my first ****... "lucky" for me she was a she... a girl... ****** her in the garden under the moonlight... gave her my hoodie, which she drowned in... finally... the level of interaction where the female is not a mantis, i.e. a female larger than the male... she drowned into my hoodie as i walked her home... i like the familiarity with the mammalian, not resorting to insect superiority of females... these days... i find that males are strictly mammalian... while females? they are borrowing insect-esque ontologies... well, darwinism allowed the time-frame... males are mammals... females are insects, behaviour-wise... two time frame i do not appreciate the english for... darwinism is prime.... cultural-marxism my ***... what about cultural-darwinism?! no?! that doesn't exist?! cultural-darwinism is as real as cultural-marxism, and, in the former sense? it really does belong to the conservative right-wing politico spectrum! might i add? isn't psychology merely pop philosophy? i find psychology riddled with rubric cohesion, it's all oh so "self"-evident! i abhor psychologists... these gypsy philosophers... medicine-men with no pharmacological shadow of power... to prescribe drugs... arguments, persuasions, but no dialectics... psychology will forever be, for me, a philosophy primer, short-cut... pop philosophy... psychologists can treat people who have never read a philosophy book... r. d. laing... i remember this one instace... me and a fwend of mine travelled into central london, went into a bookshop shy of trafalgar sq., i spotted an edition of: the scarlet and the black by stendhal... i told him: i will trade you linkin park's debut album, if you buy me this... the transaction was made... the one book i read after seeing a film adaptation starring rachel (rakhel) weisz and ewan mcgregor... ra-kh-el: not ray-chel... we used to be humans once... at high school getting bullied back... putting pins on chairs once we got up, sitting on them... playing bulldog in primary school, slap-ball, tag, playing cards at lunchtime... 16 fatty boy... one summer in poland, comes back aged 17... the irish girls take an interest while eating a pomegranate... what was the success of your diet? don't go to the gym... excess skin, an aesthetic surgeon is not what you need... there are only two ways to lose weight... either via swimming or by cycling... cycling is the best... lose weight by also toning your body... gym is a bad idea... by going to the gym you are straining exclusive parts of your body, either the torso, your hands, etc., jogging? unless on soft ground, bad idea on concrete, arthritis... cycling or swimming... lose weight... tone at the same time, the skin is allowed the required time to adapt to shrink, and forget what propped it up in plump form with all that excess flab... ugh... i hated being attractive to the opposite ***, i never used it to my advantage! imagine... an irish lad comes up to me, on behalf of some girl while i'm donning a french braid: you look just like johnny depp in blow, impersonating george jung... 14 year old girls walk up to you asking what shampoo you're using... herbal essences... i never used my looks... *******... now i'm a heavy drinker... so much for looks... first girlfriend? a fwend had to call me telling me she called him that she felt butterflies when i dropped her at the train platform after a day's worth of dating: tate modern, edward hopper exhibitions, cinema: troy, starring rose byrne (briseis) - honestly, a man can go crazy over curly hair... and then a restaurant date... that **** just flew over my head... i wouldn't have noticed... honestly though... i missed the whole h'american cultural excavation genesis in high school... catholic... uniforms... jesuit army-esque formation... now, i'm ageing... i'm starting to find the company of cats to be: clingy... my shadow included... i once thought that dogs were needy... i'm starting to think that cats are worse, esp. the maine **** breed... "lonely" or "loneliness" doesn't really resonate with me, esp. when thinking something "feels" like a variation of claustrophobia: hence i write... without a dialectic in place, ever since plato wrote his dialogues... what is philosophy, primarily? isn't it an off-shoot of "claustrophobia"? we write because we are seeking escape from congested thinking, a variation of "claustrophobia"... now imagine a schizoid character... having to focus on an imaginary dialectic, actually... having dialectics enforced on him, with no clarifying exodus to posit a gensis with! now, a clingy dog i could understand, given the overpowering status of the leash... but a clingy cat, when there's no leash involved?! shoom! right over my head... gone, somewhere into the distance!

what, this is the part...
were i cite...
   the weimar ******
critical condition...
       a daft punk troop
of a song,
  end of line....
blow-up a hot air balloon...
worth of blaire whire...
play the tambourine
like a ******* video...
there are,
quiet, simply,
no nazis coming...
fashionista faux pas
examples...
i'm alive,
but i'm dead,
i just forget to don
a strap-on...
  "oops"?
   that **** go down well
with
the "in"-crowd...
usual... metropolitan...
verbiage surge of answers....
   many a fetish after...
we arrive at the sensible
aspect,
"toxic masculinity"...
when guns n roses wasn't,
and nirvana was just plain
gay...
              and then...
whatever that happened,
happened..
                 and people were like:
come to the "new" tomorrow,
there's always a yesterday,
in a dream,
in some phil collins
wannabe
studio...
or... some other random ****
that
excluded peter gabriel.

                 i died:
and just about right:
my harvest had come.

great book reviews...
"toxic masculinity"...
so all masculinity is
about a clockwork orange?
   if it is?
can i be pro abortion
anti mongolian horde?
yes? no?
  which is it?!
neither...
   **** me... that's just bad
luck...

                               sundbeds,
sunflowers,
tulips,
sunglasses,
    plenty of staged
eager nights...
boring political affairs...
and...
         when gaming was
more about the narrative...
and never,
ever, about the microtransactions...

point being...
it's a game within a game...
time, is the prime concern...
you play a game,
by waiting...
you wait: by playing a game...

  microtransactions
are...
you ever move a sim3 avatar
to a computer,
and make it play a computer game?
what's on the macrocosmos spectrum?
you....

               "back in the day"...
you'd spend a saturday morning
engrossed in a gaming narrative...
metal gear solid,
tenchu, final fantasy solid...
20 quid...
and you played the narrative...
and a game became equivalent
to the worth of a book,
resident evil,

            you paid for a month's worth
of gaming,
you exchanged tips,
you sometimes bought a cheat book
because of the homework,
and that was your saturday morning
before hitting the shopping mall
or, whatever...

the current dynamic of
microtransactions in gaming?
i never, ever, do...
i'm an old gamer type...
i see the potential of extending
the life-expectancy
of a game...

   as long as you don't buy into
the microtransactions gambling habit?
as long as you play the "game"
within the game?
the game is an assured classic,
akin to chess...

              you have to play
the waiting "game"...
             time...
                           that's all it is...
whether war robots,
    or dawn of titans...
        comparison...
  you know that the best fruit,
is fruit, allocated
to the geography of it being sourced
seasonally...
you can't actually get better
strawberries,
than english strawberries...
from england, come june / july...
no ******* point sourcing them
from spain in late march / april....

    same thing with gaming...
the modern games haven't made any
elaboration...
apart from dislodging the player
from the concept of narrative...
**** me... that's almost an improvement...
given that now: time is the counter
measure, and the gamer...
   is having to invest,
in a narrative, outside of the confines
of the game,
once upon a time,
games had time-narrative
constraints...
     now: there's time,
and there are gamer narratives,
excluding them from time-narratives,
of a game...
         it's almost a faux pas...
more like a wet-*****...
****** pinky lodged into an ear,
an april fools' day scant...

        if you hacked passed
the microtransactions hype...
and didn't?
and instead took to patience?
it's free...
   where once,
a game would cost you 20 quid,
and a month's worth
of narrative,
back then, when games
resembled books,
when the gaming industry
was heavily influenced
by literature...
and now?
   the game's free...
sure...
it's "unfair", it's biased...
when you don't engage
in imported gambling
of succumbing to what, this is the part...
were i cite...
   the weimar ******
critical condition...
       a daft punk troop
of a song,
  end of line....
blow-up a hot air balloon...
worth of blaire whire...
play the tambourine
like a ******* video...
there are,
quiet, simply,
no nazis coming...
fashionista faux pas
examples...
i'm alive,
but i'm dead,
i just forget to don
a strap-on...
  "oops"?
   that **** go down well
with
the "in"-crowd...
usual... metropolitan...
verbiage surge of answers....
   many a fetish after...
we arrive at the sensible
aspect,
"toxic masculinity"...
when guns n roses wasn't,
and nirvana was just plain
gay...
              and then...
whatever that happened,
happened..
                 and people were like:
come to the "new" tomorrow,
there's always a yesterday,
in a dream,
in some phil collins
wannabe
studio...
or... some other random ****
that
excluded peter gabriel.

                 i died:
and just about right:
my harvest had come.

great book reviews...
"toxic masculinity"...
so all masculinity is
about a clockwork orange?
   if it is?
can i be pro abortion
anti mongolian horde?
yes? no?
  which is it?!
neither...
   **** me... that's just bad
luck...

                               sundbeds,
sunflowers,
tulips,
sunglasses,
    plenty of staged
eager nights...
boring political affairs...
and...
         when gaming was
more about the narrative...
and never,
ever, about the microtransactions...

point being...
it's a game within a game...
time, is the prime concern...
you play a game,
by waiting...
you wait: by playing a game...

  microtransactions
are...
you ever move a sim3 avatar
to a computer,
and make it play a computer game?
what's on the macrocosmos spectrum?
you....

               "back in the day"...
you'd spend a saturday morning
engrossed in a gaming narrative...
metal gear solid,
tenchu, final fantasy solid...
20 quid...
and you played the narrative...
and a game became equivalent
to the worth of a book,
resident evil,

            you paid for a month's worth
of gaming,
you exchanged tips,
you sometimes bought a cheat book
because of the homework,
and that was your saturday morning
before hitting the shopping mall
or, whatever...

the current dynamic of
microtransactions in gaming?
i never, ever, do...
i'm an old gamer type...
i see the potential of extending
the life-expectancy
of a game...

   as long as you don't buy into
the microtransactions gambling habit?
as long as you play the "game"
within the game?
the game is an assured classic,
akin to chess...

              you have to play
the waiting "game"...
             time...
                           that's all it is...
whether war robots,
    or dawn of titans...
        comparison...
  you know that the best fruit,
is fruit, allocated
to the geography of it being sourced
seasonally...
you can't actually get better
strawberries,
than english strawberries...
from england, come june / july...
no ******* point sourcing them
from spain in late march / april....

    same thing with gaming...
the modern games haven't made any
elaboration...
apart from dislodging the player
from the concept of narrative...
**** me... that's almost an improvement...
given that now: time is the counter
measure, and the gamer...
   is having to invest,
in a narrative, outside of the confines
of the game,
once upon a time,
games had time-narrative
constraints...
     now: there's time,
and there are gamer narratives,
excluding them from time-narratives,
of a game...
         it's almost a faux pas...
more like a wet-*****...
****** pinky lodged into an ear,
an april fools' day scant...

        if you hacked passed
the microtransactions...
       and didn't have the chance...
microtransactions are like
the old school cheat hacks...
but not quiet, but somehow quasi-,
       a modern microtransactions,
would be a cheat magazine
thorough-through
a game like final fantasy VII...
you have homework,
but you still want to complete the game...
modern games...
modern games...
there's an "end gole"?
  what modern game is worth
"completing"?
    
   again: tron, ready player one,
back to the future...
star wars just became dead
to me...
   sick people will plague hard-working
people, with a quasi-gambling
addiction,
needing to make microtransactions...
and they will,
my father was plagued by
an impostor, claiming to be a
tax office official:
and what if, that person had
an authentic position at the tax office?!

when gaming was for gamers,
the games were bought...
there was a narrative...
but now... now games don't have a narrative...
why would they?!
   who the hell plays games for
the narrative these days?
i know that on the crapper,
i need a game that allows me
to experience live-stream
interaction with non-bots...

       and these old gamers,
who still invest their money
in literature-esque-games?
so i was the sad one,
investing in vinyl?
   aren't the classic ******* gamers
just as bad,
investing in prepackaged
narrative gaming
experiences?
             a game with a narrative...
yeah... me buying vinyl
is: b'ah b'ah bad...
       what sort of game is alive and well...
when there isn't a crowd pushback
for the currency of microtransaction?

the narrative is time,
   the longer you endure the inadequacy...
the more you realise:
you're basically playing
the same game,
but in your scenario:
it's free...
   in some other ******'s scenario:
it cost him 70 hundred quid...

personally?
   i love this microtransaction dynamic...
concerning the people who
do not engage with it...
it's the perfect antithesis
   of what ruined the music industry
with genesis: napster...

you really are, playing the ultimate
game,
time...
         the one sort of commodity
that games,
without a clear narrative construct,
"forgot" to mention in terms
of them being exploited...
to their full capacity
of the one "commodity"
they "forgot", or rather,
couldn't "sell"...

              a tenchu PS1 game could
have lasted me a month...
now? a free game,
like war robots...
with absolutely no NPC?
hell... i'll be 90 and still be playing it;

what else? applause!

V. the ballad of briseis

my heart is of
the flesh of figs,
and that which
i cannot touch:
grainy sweet
garnet nectar
pretty to behold
but easy to bruise

no god shall speak for me, briseis
for this fig-heart, like the heart of man
craves art as it does god
and though i know you not by name,
but only pseudonym:
blood, words, and love,
we are kindred souls

i'd like to believe that we
are cut of the same cloth
hewn of the same mound of clay
(or cast into the same iron, i suppose
for we became one another's anchor
the day we met)

i once told you, my dear briseis,
that if you taught me symbiosis
i would teach you love
for you found pragma
in philosophy cold
markov's blankets
freud's ego, plato's cave
whereas i found pragma
in alchemy's poetry
chekhov's gun
freud's neurotics, plato's human

it means nothing.

the alchemy lies
beyond the chemicals,
beyond the seed and the egg,
beyond our festivals of atonement,
beyond my prima materia
and your unfulfilled magnum opus

it lies in simple interdependence,
the oceans, the heavens,
the forests, the deserts,
the storms, the famines,
the herds of wildebeest,
the colonies of ants,
the beady dew on the spider web
and the purling river shallows,
our acrid mouths yearning for mother's milk,
the boy who makes us cry at night,
the fiery logs roaring against the cold air,
the hoot-owls and the faces on the wall
(our skeletons never did stay in the closet)
bathed in that slow, hideous wonder
those interplays of love and symbiosis

as i drown and die in reverie once more
pray that the stakes may be forever higher
that i find those eternal elysian fields
so long as our achilles lives to fight again

we are more alike,
than you or i would
ever dare to admit,
briseis

so humor this fig-heart:
hold me and tell me
that it'll be all right

Sing, O goddess, the anger of Achilles son of Peleus, that brought
countless ills upon the Achaeans. Many a brave soul did it send
hurrying down to Hades, and many a hero did it yield a prey to dogs
and vultures, for so were the counsels of Jove fulfilled from the
day on which the son of Atreus, king of men, and great Achilles, first
fell out with one another.
  And which of the gods was it that set them on to quarrel? It was the
son of Jove and Leto; for he was angry with the king and sent a
pestilence upon the host to plague the people, because the son of
Atreus had dishonoured Chryses his priest. Now Chryses had come to the
ships of the Achaeans to free his daughter, and had brought with him a
great ransom: moreover he bore in his hand the sceptre of Apollo
wreathed with a suppliant’s wreath and he besought the Achaeans, but
most of all the two sons of Atreus, who were their chiefs.
  “Sons of Atreus,” he cried, “and all other Achaeans, may the gods
who dwell in Olympus grant you to sack the city of Priam, and to reach
your homes in safety; but free my daughter, and accept a ransom for
her, in reverence to Apollo, son of Jove.”
  On this the rest of the Achaeans with one voice were for
respecting the priest and taking the ransom that he offered; but not
so Agamemnon, who spoke fiercely to him and sent him roughly away.
“Old man,” said he, “let me not find you tarrying about our ships, nor
yet coming hereafter. Your sceptre of the god and your wreath shall
profit you nothing. I will not free her. She shall grow old in my
house at Argos far from her own home, busying herself with her loom
and visiting my couch; so go, and do not provoke me or it shall be the
worse for you.”
  The old man feared him and obeyed. Not a word he spoke, but went
by the shore of the sounding sea and prayed apart to King Apollo
whom lovely Leto had borne. “Hear me,” he cried, “O god of the
silver bow, that protectest Chryse and holy Cilla and rulest Tenedos
with thy might, hear me oh thou of Sminthe. If I have ever decked your
temple with garlands, or burned your thigh-bones in fat of bulls or
goats, grant my prayer, and let your arrows avenge these my tears upon
the Danaans.”
  Thus did he pray, and Apollo heard his prayer. He came down
furious from the summits of Olympus, with his bow and his quiver
upon his shoulder, and the arrows rattled on his back with the rage
that trembled within him. He sat himself down away from the ships with
a face as dark as night, and his silver bow rang death as he shot
his arrow in the midst of them. First he smote their mules and their
hounds, but presently he aimed his shafts at the people themselves,
and all day long the pyres of the dead were burning.
  For nine whole days he shot his arrows among the people, but upon
the tenth day Achilles called them in assembly—moved thereto by Juno,
who saw the Achaeans in their death-throes and had compassion upon
them. Then, when they were got together, he rose and spoke among them.
  “Son of Atreus,” said he, “I deem that we should now turn roving
home if we would escape destruction, for we are being cut down by
war and pestilence at once. Let us ask some priest or prophet, or some
reader of dreams (for dreams, too, are of Jove) who can tell us why
Phoebus Apollo is so angry, and say whether it is for some vow that we
have broken, or hecatomb that we have not offered, and whether he will
accept the savour of lambs and goats without blemish, so as to take
away the plague from us.”
  With these words he sat down, and Calchas son of Thestor, wisest
of augurs, who knew things past present and to come, rose to speak. He
it was who had guided the Achaeans with their fleet to Ilius,
through the prophesyings with which Phoebus Apollo had inspired him.
With all sincerity and goodwill he addressed them thus:-
  “Achilles, loved of heaven, you bid me tell you about the anger of
King Apollo, I will therefore do so; but consider first and swear that
you will stand by me heartily in word and deed, for I know that I
shall offend one who rules the Argives with might, to whom all the
Achaeans are in subjection. A plain man cannot stand against the anger
of a king, who if he swallow his displeasure now, will yet nurse
revenge till he has wreaked it. Consider, therefore, whether or no you
will protect me.”
  And Achilles answered, “Fear not, but speak as it is borne in upon
you from heaven, for by Apollo, Calchas, to whom you pray, and whose
oracles you reveal to us, not a Danaan at our ships shall lay his hand
upon you, while I yet live to look upon the face of the earth—no, not
though you name Agamemnon himself, who is by far the foremost of the
Achaeans.”
  Thereon the seer spoke boldly. “The god,” he said, “is angry neither
about vow nor hecatomb, but for his priest’s sake, whom Agamemnon
has dishonoured, in that he would not free his daughter nor take a
ransom for her; therefore has he sent these evils upon us, and will
yet send others. He will not deliver the Danaans from this
pestilence till Agamemnon has restored the girl without fee or
ransom to her father, and has sent a holy hecatomb to Chryse. Thus
we may perhaps appease him.”
  With these words he sat down, and Agamemnon rose in anger. His heart
was black with rage, and his eyes flashed fire as he scowled on
Calchas and said, “Seer of evil, you never yet prophesied smooth
things concerning me, but have ever loved to foretell that which was
evil. You have brought me neither comfort nor performance; and now you
come seeing among Danaans, and saying that Apollo has plagued us
because I would not take a ransom for this girl, the daughter of
Chryses. I have set my heart on keeping her in my own house, for I
love her better even than my own wife Clytemnestra, whose peer she
is alike in form and feature, in understanding and accomplishments.
Still I will give her up if I must, for I would have the people
live, not die; but you must find me a prize instead, or I alone
among the Argives shall be without one. This is not well; for you
behold, all of you, that my prize is to go elsewhither.”
  And Achilles answered, “Most noble son of Atreus, covetous beyond
all mankind, how shall the Achaeans find you another prize? We have no
common store from which to take one. Those we took from the cities
have been awarded; we cannot disallow the awards that have been made
already. Give this girl, therefore, to the god, and if ever Jove
grants us to sack the city of Troy we will requite you three and
fourfold.”
  Then Agamemnon said, “Achilles, valiant though you be, you shall not
thus outwit me. You shall not overreach and you shall not persuade me.
Are you to keep your own prize, while I sit tamely under my loss and
give up the girl at your bidding? Let the Achaeans find me a prize
in fair exchange to my liking, or I will come and take your own, or
that of Ajax or of Ulysses; and he to whomsoever I may come shall
rue my coming. But of this we will take thought hereafter; for the
present, let us draw a ship into the sea, and find a crew for her
expressly; let us put a hecatomb on board, and let us send Chryseis
also; further, let some chief man among us be in command, either Ajax,
or Idomeneus, or yourself, son of Peleus, mighty warrior that you are,
that we may offer sacrifice and appease the the anger of the god.”
  Achilles scowled at him and answered, “You are steeped in
insolence and lust of gain. With what heart can any of the Achaeans do
your bidding, either on foray or in open fighting? I came not
warring here for any ill the Trojans had done me. I have no quarrel
with them. They have not raided my cattle nor my horses, nor cut
down my harvests on the rich plains of Phthia; for between me and them
there is a great space, both mountain and sounding sea. We have
followed you, Sir Insolence! for your pleasure, not ours—to gain
satisfaction from the Trojans for your shameless self and for
Menelaus. You forget this, and threaten to rob me of the prize for
which I have toiled, and which the sons of the Achaeans have given me.
Never when the Achaeans sack any rich city of the Trojans do I receive
so good a prize as you do, though it is my hands that do the better
part of the fighting. When the sharing comes, your share is far the
largest, and I, forsooth, must go back to my ships, take what I can
get and be thankful, when my labour of fighting is done. Now,
therefore, I shall go back to Phthia; it will be much better for me to
return home with my ships, for I will not stay here dishonoured to
gather gold and substance for you.”
  And Agamemnon answered, “Fly if you will, I shall make you no
prayers to stay you. I have others here who will do me honour, and
above all Jove, the lord of counsel. There is no king here so
hateful to me as you are, for you are ever quarrelsome and ill
affected. What though you be brave? Was it not heaven that made you
so? Go home, then, with your ships and comrades to lord it over the
Myrmidons. I care neither for you nor for your anger; and thus will
I do: since Phoebus Apollo is taking Chryseis from me, I shall send
her with my ship and my followers, but I shall come to your tent and
take your own prize Briseis, that you may learn how much stronger I am
than you are, and that another may fear to set himself up as equal
or comparable with me.”
  The son of Peleus was furious, and his heart within his shaggy
breast was divided whether to draw his sword, push the others aside,
and **** the son of Atreus, or to restrain himself and check his
anger. While he was thus in two minds, and was drawing his mighty
sword from its scabbard, Minerva came down from heaven (for Juno had
sent her in the love she bore to them both), and seized the son of
Peleus by his yellow hair, visible to him alone, for of the others
no man could see her. Achilles turned in amaze, and by the fire that
flashed from her eyes at once knew that she was Minerva. “Why are
you here,” said he, “daughter of aegis-bearing Jove? To see the
pride of Agamemnon, son of Atreus? Let me tell you—and it shall
surely be—he shall pay for this insolence with his life.”
  And Minerva said, “I come from heaven, if you will hear me, to bid
you stay your anger. Juno has sent me, who cares for both of you
alike. Cease, then, this brawling, and do not draw your sword; rail at
him if you will, and your railing will not be vain, for I tell you-
and it shall surely be—that you shall hereafter receive gifts three
times as splendid by reason of this present insult. Hold, therefore,
and obey.”
  “Goddess,” answered Achilles, “however angry a man may be, he must
do as you two command him. This will be best, for the gods ever hear
the prayers of him who has obeyed them.”
  He stayed his hand on the silver hilt of his sword, and ****** it
back into the scabbard as Minerva bade him. Then she went back to
Olympus among the other gods, and to the house of aegis-bearing Jove.
  But the son of Peleus again began railing at the son of Atreus,
for he was still in a rage. “Wine-bibber,” he cried, “with the face of
a dog and the heart of a hind, you never dare to go out with the
host in fight, nor yet with our chosen men in ambuscade. You shun this
as you do death itself. You had rather go round and rob his prizes
from any man who contradicts you. You devour your people, for you
are king over a feeble folk; otherwise, son of Atreus, henceforward
you would insult no man. Therefore I say, and swear it with a great
oath—nay, by this my sceptre which shalt sprout neither leaf nor
shoot, nor bud anew from the day on which it left its parent stem upon
the mountains—for the axe stripped it of leaf and bark, and now the
sons of the Achaeans bear it as judges and guardians of the decrees of
heaven—so surely and solemnly do I swear that hereafter they shall
look fondly for Achilles and shall not find him. In the day of your
distress, when your men fall dying by the murderous hand of Hector,
you shall not know how to help them, and shall rend your heart with
rage for the hour when you offered insult to the bravest of the
Achaeans.”
  With this the son of Peleus dashed his gold-bestudded sceptre on the
ground and took his seat, while the son of Atreus was beginning
fiercely from his place upon the other side. Then uprose
smooth-tongued Nestor, the facile speaker of the Pylians, and the
words fell from his lips sweeter than honey. Two generations of men
born and bred in Pylos had passed away under his rule, and he was
now reigning over the third. With all sincerity and goodwill,
therefore, he addressed them thus:-
  “Of a truth,” he said, “a great sorrow has befallen the Achaean
land. Surely Priam with his sons would rejoice, and the Trojans be
glad at heart if they could hear this quarrel between you two, who are
so excellent in fight and counsel. I am older than either of you;
therefore be guided by me. Moreover I have been the familiar friend of
men even greater than you are, and they did not disregard my counsels.
Never again can I behold such men as Pirithous and Dryas shepherd of
his people, or as Caeneus, Exadius, godlike Polyphemus, and Theseus
son of Aegeus, peer of the immortals. These were the mightiest men
ever born upon this earth: mightiest were they, and when they fought
the fiercest tribes of mountain savages they utterly overthrew them. I
came from distant Pylos, and went about among them, for they would
have me come, and I fought as it was in me to do. Not a man now living
could withstand them, but they heard my words, and were persuaded by
them. So be it also with yourselves, for this is the more excellent
way. Therefore, Agamemnon, though you be strong, take not this girl
away, for the sons of the Achaeans have already given her to Achilles;
and you, Achilles, strive not further with the king, for no man who by
the grace of Jove wields a sceptre has like honour with Agamemnon. You
are strong, and have a goddess for your mother; but Agamemnon is
stronger than you, for he has more people under him. Son of Atreus,
check your anger, I implore you; end this quarrel with Achilles, who
in the day of battle is a tower of strength to the Achaeans.”
  And Agamemnon answered, “Sir, all that you have said is true, but
this fellow must needs become our lord and master: he must be lord
of all, king of all, and captain of all, and this shall hardly be.
Granted that the gods have made him a great warrior, have they also
given him the right to speak with railing?”
  Achilles interrupted him. “I should be a mean coward,” he cried,
“were I to give in to you in all things. Order other people about, not
me, for I shall obey no longer. Furthermore I say—and lay my saying
to your heart—I shall fight neither you nor any man about this
girl, for those that take were those also that gave. But of all else
that is at my ship you shall carry away nothing by force. Try, that
others may see; if you do, my spear shall be reddened with your
blood.”
  When they had quarrelled thus angrily, they rose, and broke up the
assembly at the ships of the Achaeans. The son of Peleus went back
to his tents and ships with the son of Menoetius and his company,
while Agamemnon drew a vessel into the water and chose a crew of
twenty oarsmen. He escorted Chryseis on board and sent moreover a
hecatomb for the god. And Ulysses went as captain.
  These, then, went on board and sailed their ways over the sea. But
the son of Atreus bade the people purify themselves; so they
purified themselves and cast their filth into the sea. Then they
offered hecatombs of bulls and goats without blemish on the sea-shore,
and the smoke with the savour of their sacrifice rose curling up
towards heaven.
  Thus did they busy themselves throughout the host. But Agamemnon did
not forget the threat that he had made Achilles, and called his trusty
messengers and squires Talthybius and Eurybates. “Go,” said he, “to
the tent of Achilles, son of Peleus; take Briseis by the hand and
bring her hither; if he will not give her I shall come with others and
take her—which will press him harder.”
  He charged them straightly furthe

THE PROLOGUE.

Our Hoste saw well that the brighte sun
Th' arc of his artificial day had run
The fourthe part, and half an houre more;
And, though he were not deep expert in lore,
He wist it was the eight-and-twenty day
Of April, that is messenger to May;
And saw well that the shadow of every tree
Was in its length of the same quantity
That was the body ***** that caused it;
And therefore by the shadow he took his wit,                 *knowledge
That Phoebus, which that shone so clear and bright,
Degrees was five-and-forty clomb on height;
And for that day, as in that latitude,
It was ten of the clock, he gan conclude;
And suddenly he plight his horse about.                     pulled

"Lordings," quoth he, "I warn you all this rout,               company
The fourthe partie of this day is gone.
Now for the love of God and of Saint John
Lose no time, as farforth as ye may.
Lordings, the time wasteth night and day,
And steals from us, what privily sleeping,
And what through negligence in our waking,
As doth the stream, that turneth never again,
Descending from the mountain to the plain.
Well might Senec, and many a philosopher,
Bewaile time more than gold in coffer.
For loss of chattels may recover'd be,
But loss of time shendeth us, quoth he.                       destroys

It will not come again, withoute dread,
No more than will Malkin's maidenhead,
When she hath lost it in her wantonness.
Let us not moulde thus in idleness.
"Sir Man of Law," quoth he, "so have ye bliss,
Tell us a tale anon, as forword* is.                        the bargain
Ye be submitted through your free assent
To stand in this case at my judgement.
Acquit you now, and *holde your behest;             keep your promise
Then have ye done your devoir* at the least."                      duty
"Hoste," quoth he, "de par dieux jeo asente;
To breake forword is not mine intent.
Behest is debt, and I would hold it fain,
All my behest; I can no better sayn.
For such law as a man gives another wight,
He should himselfe usen it by right.
Thus will our text: but natheless certain
I can right now no thrifty tale sayn,                           worthy
But Chaucer (though he *can but lewedly         knows but imperfectly
On metres and on rhyming craftily)
Hath said them, in such English as he can,
Of olde time, as knoweth many a man.
And if he have not said them, leve* brother,                       dear
In one book, he hath said them in another
For he hath told of lovers up and down,
More than Ovide made of mentioun
In his Epistolae, that be full old.
Why should I telle them, since they he told?
In youth he made of Ceyx and Alcyon,
And since then he hath spoke of every one
These noble wives, and these lovers eke.
Whoso that will his large volume seek
Called the Saintes' Legend of Cupid:
There may he see the large woundes wide
Of Lucrece, and of Babylon Thisbe;
The sword of Dido for the false Enee;
The tree of Phillis for her Demophon;
The plaint of Diane, and of Hermion,
Of Ariadne, and Hypsipile;
The barren isle standing in the sea;
The drown'd Leander for his fair Hero;
The teares of Helene, and eke the woe
Of Briseis, and Laodamia;
The cruelty of thee, Queen Medea,
Thy little children hanging by the halse,                         neck
For thy Jason, that was of love so false.
Hypermnestra, Penelop', Alcest',
Your wifehood he commendeth with the best.
But certainly no worde writeth he
Of *thilke wick' example of Canace,                       that wicked
That loved her own brother sinfully;
(Of all such cursed stories I say, Fy),
Or else of Tyrius Apollonius,
How that the cursed king Antiochus
Bereft his daughter of her maidenhead;
That is so horrible a tale to read,
When he her threw upon the pavement.
And therefore he, of full avisement,         deliberately, advisedly
Would never write in none of his sermons
Of such unkind* abominations;                                 unnatural
Nor I will none rehearse, if that I may.
But of my tale how shall I do this day?
Me were loth to be liken'd doubteless
To Muses, that men call Pierides
(Metamorphoseos  wot what I mean),
But natheless I recke not a bean,
Though I come after him with hawebake;                        lout
I speak in prose, and let him rhymes make."
And with that word, he with a sober cheer
Began his tale, and said as ye shall hear.

Notes to the Prologue to The Man of Law's Tale

1. Plight: pulled; the word is an obsolete past tense from
"pluck."

2. No more than will Malkin's maidenhead: a proverbial saying;
which, however, had obtained fresh point from the Reeve's
Tale, to which the host doubtless refers.

3. De par dieux jeo asente: "by God, I agree".  It is
characteristic that the somewhat pompous Sergeant of Law
should couch his assent in the semi-barbarous French, then
familiar in law procedure.

4. Ceyx and Alcyon: Chaucer treats of these in the introduction
to the poem called "The Book of the Duchess."  It relates to the
death of Blanche, wife of John of Gaunt, Duke of Lancaster, the
poet's patron, and afterwards his connexion by marriage.

5. The Saintes Legend of Cupid: Now called "The Legend of
Good Women". The names of eight ladies mentioned here are
not in the "Legend" as it has come down to us; while those of
two ladies in the "legend" -- Cleopatra and Philomela -- are her
omitted.

6. Not the Muses, who had their surname from the place near
Mount Olympus where the Thracians first worshipped them; but
the nine daughters of Pierus, king of Macedonia, whom he
called the nine Muses, and who, being conquered in a contest
with the genuine sisterhood, were changed into birds.

7. Metamorphoseos:  Ovid's.

8. Hawebake: hawbuck, country lout; the common proverbial
phrase, "to put a rogue above a gentleman," may throw light on
the reading here, which is difficult.

THE TALE.

O scatheful harm, condition of poverty,
With thirst, with cold, with hunger so confounded;
To aske help thee shameth in thine hearte;
If thou none ask, so sore art thou y-wounded,
That very need unwrappeth all thy wound hid.
Maugre thine head thou must for indigence
Or steal, or beg, or borrow thy dispence.                      expense

Thou blamest Christ, and sayst full bitterly,
He misdeparteth riches temporal;                          allots amiss
Thy neighebour thou witest sinfully,                           blamest
And sayst, thou hast too little, and he hath all:
"Parfay (sayst thou) sometime he reckon shall,
When that his tail shall *brennen in the glede,      burn in the fire
For he not help'd the needful in their need."

Hearken what is the sentence of the wise:
Better to die than to have indigence.
Thy selve neighebour will thee despise,                    that same
If thou be poor, farewell thy reverence.
Yet of the wise man take this sentence,
Alle the days of poore men be wick',                      wicked, evil
Beware therefore ere thou come to that *****.                    point

If thou be poor, thy brother hateth thee,
And all thy friendes flee from thee, alas!
O riche merchants, full of wealth be ye,
O noble, prudent folk, as in this case,
Your bagges be not fill'd with ambes ace,                   two aces
But with six-cinque, that runneth for your chance;       six-five
At Christenmass well merry may ye dance.

Ye seeke land and sea for your winnings,
As wise folk ye knowen all th' estate
Of regnes;  ye be fathers of tidings,                         *kingdoms
And tales, both of peace and of debate:                contention, war
I were right now of tales desolate,                     barren, empty.
But that a merchant, gone in many a year,
Me taught a tale, which ye shall after hear.

In Syria whilom dwelt a company
Of chapmen rich, and thereto sad and true,            grave, steadfast
Clothes of gold, and satins rich of hue.
That widewhere sent their spicery,                    to distant parts
Their chaffare was so thriftly* and so new,      wares advantageous
That every wight had dainty* to chaffare              pleasure deal
With them, and eke to selle them their ware.

Now fell it, that the masters of that sort
Have *shapen them to Rome for to wend,           determined, prepared
Were it for chapmanhood* or for disport,                        trading
None other message would they thither send,
But come themselves to Rome, this is the end:
And in such place as thought them a vantage
For their intent, they took their herbergage.                  lodging

Sojourned have these merchants in that town
A certain time as fell to their pleasance:
And so befell, that th' excellent renown
Of th' emperore's daughter, Dame Constance,
Reported was, with every circumstance,
Unto these Syrian merchants in such wise,
From day to day, as I shall you devise                          relate

This was the common voice of every man
"Our emperor of Rome, God him see,                 look on with favour
A daughter hath, that since the the world began,
To reckon as well her goodness and beauty,
Was never such another as is she:
I pray to God in honour her sustene,                           sustain
And would she were of all Europe the queen.

"In her is highe beauty without pride,
And youth withoute greenhood or folly:        childishness, immaturity
To all her workes virtue is her guide;
Humbless hath slain in her all tyranny:
She is the mirror of all courtesy,
Her heart a very chamber of holiness,
Her hand minister of freedom for almess."                   almsgiving

And all this voice was sooth, as God is true;
But now to purpose let us turn again.                     our tale
These merchants have done freight their shippes new,
And when they have this blissful maiden seen,
Home to Syria then they went full fain,
And did their needes, as they have done yore,     *business *formerly
And liv'd in weal; I can you say no more.                   *prosperity

Now fell it, that these merchants stood in grace                favour
Of him that was the Soudan of Syrie:                            Sultan
For when they came from any strange place
He would of his benigne courtesy
Make them good cheer, and busily espy                          inquire
Tidings of sundry regnes, for to lear                 realms learn
The wonders that they mighte see or hear.

Amonges other thinges, specially
These merchants have him told of Dame Constance
So great nobless, in earnest so royally,
That this Soudan hath caught so great pleasance               pleasure
To have her figure in his remembrance,
That all his lust, and all his busy cure,            pleasure *care
Was for to love her while his life may dure.

Paraventure in thilke* large book,                                 that
Which that men call the heaven, y-written was
With starres, when that he his birthe took,
That he for love should have his death, alas!
For in the starres, clearer than is glass,
Is written, God wot, whoso could it read,
The death of every man withoute dread.                           doubt

In starres many a winter therebeforn
Was writ the death of Hector, Achilles,
Of Pompey, Julius, ere they were born;
The strife of Thebes; and of Hercules,
Of Samson, Turnus, and of Socrates
The death; but mennes wittes be so dull,
That no wight can well read it at the full.

This Soudan for his privy council sent,
And, *shortly of this matter for to pace,          to pass briefly by
He hath to them declared his intent,
And told them certain, but* he might have grace             &

Thus did the Trojans watch. But Panic, comrade of blood-stained
Rout, had taken fast hold of the Achaeans and their princes were all
of them in despair. As when the two winds that blow from Thrace—the
north and the northwest—spring up of a sudden and rouse the fury of
the main—in a moment the dark waves uprear their heads and scatter
their sea-wrack in all directions—even thus troubled were the
hearts of the Achaeans.
  The son of Atreus in dismay bade the heralds call the people to a
council man by man, but not to cry the matter aloud; he made haste
also himself to call them, and they sat sorry at heart in their
assembly. Agamemnon shed tears as it were a running stream or cataract
on the side of some sheer cliff; and thus, with many a heavy sigh he
spoke to the Achaeans. “My friends,” said he, “princes and councillors
Of the Argives, the hand of heaven has been laid heavily upon me.
Cruel Jove gave me his solemn promise that I should sack the city of
Troy before returning, but he has played me false, and is now
bidding me go ingloriously back to Argos with the loss of much people.
Such is the will of Jove, who has laid many a proud city in the dust
as he will yet lay others, for his power is above all. Now, therefore,
let us all do as I say and sail back to our own country, for we
shall not take Troy.”
  Thus he spoke, and the sons of the Achaeans for a long while sat
sorrowful there, but they all held their peace, till at last Diomed of
the loud battle-cry made answer saying, “Son of Atreus, I will chide
your folly, as is my right in council. Be not then aggrieved that I
should do so. In the first place you attacked me before all the
Danaans and said that I was a coward and no soldier. The Argives young
and old know that you did so. But the son of scheming Saturn endowed
you by halves only. He gave you honour as the chief ruler over us, but
valour, which is the highest both right and might he did not give you.
Sir, think you that the sons of the Achaeans are indeed as unwarlike
and cowardly as you say they are? If your own mind is set upon going
home—go—the way is open to you; the many ships that followed you
from Mycene stand ranged upon the seashore; but the rest of us stay
here till we have sacked Troy. Nay though these too should turn
homeward with their ships, Sthenelus and myself will still fight on
till we reach the goal of Ilius, for for heaven was with us when we
came.”
  The sons of the Achaeans shouted applause at the words of Diomed,
and presently Nestor rose to speak. “Son of Tydeus,” said he, “in
war your prowess is beyond question, and in council you excel all
who are of your own years; no one of the Achaeans can make light of
what you say nor gainsay it, but you have not yet come to the end of
the whole matter. You are still young—you might be the youngest of my
own children—still you have spoken wisely and have counselled the
chief of the Achaeans not without discretion; nevertheless I am
older than you and I will tell you every” thing; therefore let no man,
not even King Agamemnon, disregard my saying, for he that foments
civil discord is a clanless, hearthless outlaw.
  “Now, however, let us obey the behests of night and get our suppers,
but let the sentinels every man of them camp by the trench that is
without the wall. I am giving these instructions to the young men;
when they have been attended to, do you, son of Atreus, give your
orders, for you are the most royal among us all. Prepare a feast for
your councillors; it is right and reasonable that you should do so;
there is abundance of wine in your tents, which the ships of the
Achaeans bring from Thrace daily. You have everything at your disposal
wherewith to entertain guests, and you have many subjects. When many
are got together, you can be guided by him whose counsel is wisest-
and sorely do we need shrewd and prudent counsel, for the foe has
lit his watchfires hard by our ships. Who can be other than
dismayed? This night will either be the ruin of our host, or save it.”
  Thus did he speak, and they did even as he had said. The sentinels
went out in their armour under command of Nestor’s son Thrasymedes,
a captain of the host, and of the bold warriors Ascalaphus and
Ialmenus: there were also Meriones, Aphareus and Deipyrus, and the son
of Creion, noble Lycomedes. There were seven captains of the
sentinels, and with each there went a hundred youths armed with long
spears: they took their places midway between the trench and the wall,
and when they had done so they lit their fires and got every man his
supper.
  The son of Atreus then bade many councillors of the Achaeans to
his quarters prepared a great feast in their honour. They laid their
hands on the good things that were before them, and as soon as they
had enough to eat and drink, old Nestor, whose counsel was ever
truest, was the first to lay his mind before them. He, therefore, with
all sincerity and goodwill addressed them thus.
  “With yourself, most noble son of Atreus, king of men, Agamemnon,
will I both begin my speech and end it, for you are king over much
people. Jove, moreover, has vouchsafed you to wield the sceptre and to
uphold righteousness, that you may take thought for your people
under you; therefore it behooves you above all others both to speak
and to give ear, and to out the counsel of another who shall have been
minded to speak wisely. All turns on you and on your commands,
therefore I will say what I think will be best. No man will be of a
truer mind than that which has been mine from the hour when you,
sir, angered Achilles by taking the girl Briseis from his tent against
my judgment. I urged you not to do so, but you yielded to your own
pride, and dishonoured a hero whom heaven itself had honoured—for you
still hold the prize that had been awarded to him. Now, however, let
us think how we may appease him, both with presents and fair
speeches that may conciliate him.”
  And King Agamemnon answered, “Sir, you have reproved my folly
justly. I was wrong. I own it. One whom heaven befriends is in himself
a host, and Jove has shown that he befriends this man by destroying
much people of the Achaeans. I was blinded with passion and yielded to
my worser mind; therefore I will make amends, and will give him
great gifts by way of atonement. I will tell them in the presence of
you all. I will give him seven tripods that have never yet been on the
fire, and ten talents of gold. I will give him twenty iron cauldrons
and twelve strong horses that have won races and carried off prizes.
Rich, indeed, both in land and gold is he that has as many prizes as
my horses have won me. I will give him seven excellent workwomen,
Lesbians, whom I chose for myself when he took ******—all of
surpassing beauty. I will give him these, and with them her whom I
erewhile took from him, the daughter of Briseus; and I swear a great
oath that I never went up into her couch, nor have been with her after
the manner of men and women.
  “All these things will I give him now down, and if hereafter the
gods vouchsafe me to sack the city of Priam, let him come when we
Achaeans are dividing the spoil, and load his ship with gold and
bronze to his liking; furthermore let him take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, he shall be my son-in-law and I will
show him like honour with my own dear son Orestes, who is being
nurtured in all abundance. I have three daughters, Chrysothemis,
Laodice, and lphianassa, let him take the one of his choice, freely
and without gifts of wooing, to the house of Peleus; I will add such
dower to boot as no man ever yet gave his daughter, and will give
him seven well established cities, Cardamyle, Enope, and Hire, where
there is grass; holy Pherae and the rich meadows of Anthea; Aepea
also, and the vine-clad slopes of Pedasus, all near the sea, and on
the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour him with gifts as though he were
a god, and be obedient to his comfortable ordinances. All this will
I do if he will now forgo his anger. Let him then yieldit is only
Hades who is utterly ruthless and unyielding—and hence he is of all
gods the one most hateful to mankind. Moreover I am older and more
royal than himself. Therefore, let him now obey me.”
  Then Nestor answered, “Most noble son of Atreus, king of men,
Agamemnon. The gifts you offer are no small ones, let us then send
chosen messengers, who may go to the tent of Achilles son of Peleus
without delay. Let those go whom I shall name. Let Phoenix, dear to
Jove, lead the way; let Ajax and Ulysses follow, and let the heralds
Odius and Eurybates go with them. Now bring water for our hands, and
bid all keep silence while we pray to Jove the son of Saturn, if so be
that he may have mercy upon us.”
  Thus did he speak, and his saying pleased them well. Men-servants
poured water over the hands of the guests, while pages filled the
mixing-bowls with wine and water, and handed it round after giving
every man his drink-offering; then, when they had made their
offerings, and had drunk each as much as he was minded, the envoys set
out from the tent of Agamemnon son of Atreus; and Nestor, looking
first to one and then to another, but most especially at Ulysses,
was instant with them that they should prevail with the noble son of
Peleus.
  They went their way by the shore of the sounding sea, and prayed
earnestly to earth-encircling Neptune that the high spirit of the
son of Aeacus might incline favourably towards them. When they reached
the ships and tents of the Myrmidons, they found Achilles playing on a
lyre, fair, of cunning workmanship, and its cross-bar was of silver.
It was part of the spoils which he had taken when he sacked the city
of Eetion, and he was now diverting himself with it and singing the
feats of heroes. He was alone with Patroclus, who sat opposite to
him and said nothing, waiting till he should cease singing. Ulysses
and Ajax now came in—Ulysses leading the way -and stood before him.
Achilles sprang from his seat with the lyre still in his hand, and
Patroclus, when he saw the strangers, rose also. Achilles then greeted
them saying, “All hail and welcome—you must come upon some great
matter, you, who for all my anger are still dearest to me of the
Achaeans.”
  With this he led them forward, and bade them sit on seats covered
with purple rugs; then he said to Patroclus who was close by him, “Son
of Menoetius, set a larger bowl upon the table, mix less water with
the wine, and give every man his cup, for these are very dear friends,
who are now under my roof.”
  Patroclus did as his comrade bade him; he set the chopping-block
in front of the fire, and on it he laid the **** of a sheep, the
**** also of a goat, and the chine of a fat hog. Automedon held the
meat while Achilles chopped it; he then sliced the pieces and put them
on spits while the son of Menoetius made the fire burn high. When
the flame had died down, he spread the embers, laid the spits on top
of them, lifting them up and setting them upon the spit-racks; and
he sprinkled them with salt. When the meat was roasted, he set it on
platters, and handed bread round the table in fair baskets, while
Achilles dealt them their portions. Then Achilles took his seat facing
Ulysses against the opposite wall, and bade his comrade Patroclus
offer sacrifice to the gods; so he cast the offerings into the fire,
and they laid their hands upon the good things that were before
them. As soon as they had had enough to eat and drink, Ajax made a
sign to Phoenix, and when he saw this, Ulysses filled his cup with
wine and pledged Achilles.
  “Hail,” said he, “Achilles, we have had no scant of good cheer,
neither in the tent of Agamemnon, nor yet here; there has been
plenty to eat and drink, but our thought turns upon no such matter.
Sir, we are in the face of great disaster, and without your help
know not whether we shall save our fleet or lose it. The Trojans and
their allies have camped hard by our ships and by the wall; they
have lit watchfires throughout their host and deem that nothing can
now prevent them from falling on our fleet. Jove, moreover, has sent
his lightnings on their right; Hector, in all his glory, rages like
a maniac; confident that Jove is with him he fears neither god nor
man, but is gone raving mad, and prays for the approach of day. He
vows that he will hew the high sterns of our ships in pieces, set fire
to their hulls, and make havoc of the Achaeans while they are dazed
and smothered in smoke; I much fear that heaven will make good his
boasting, and it will prove our lot to perish at Troy far from our
home in Argos. Up, then, and late though it be, save the sons of the
Achaeans who faint before the fury of the Trojans. You will repent
bitterly hereafter if you do not, for when the harm is done there will
be no curing it; consider ere it be too late, and save the Danaans
from destruction.
  “My good friend, when your father Peleus sent you from Phthia to
Agamemnon, did he not charge you saying, ‘Son, Minerva and Juno will
make you strong if they choose, but check your high temper, for the
better part is in goodwill. Eschew vain quarrelling, and the
Achaeans old and young will respect you more for doing so.’ These were
his words, but you have forgotten them. Even now, however, be
appeased, and put away your anger from you. Agamemnon will make you
great amends if you will forgive him; listen, and I will tell you what
he has said in his tent that he will give you. He will give you
seven tripods that have never yet been on the fire, and ten talents of
gold; twenty iron cauldrons, and twelve strong horses that have won
races and carried off prizes. Rich indeed both in land and gold is
he who has as many prizes as these horses have won for Agamemnon.
Moreover he will give you seven excellent workwomen, Lesbians, whom he
chose for himself, when you took ******—all of surpassing beauty.
He will give you these, and with them her whom he erewhile took from
you, the daughter of Briseus, and he will swear a great oath, he has
never gone up into her couch nor been with her after the manner of men
and women. All these things will he give you now down, and if
hereafter the gods vouchsafe him to sack the city of Priam, you can
come when we Achaeans are dividing the spoil, and load your ship
with gold and bronze to your liking. You can take twenty Trojan women,
the loveliest after Helen herself. Then, when we reach Achaean
Argos, wealthiest of all lands, you shall be his son-in-law, and he
will show you like honour with his own dear son Orestes, who is
being nurtured in all abundance. Agamemnon has three daughters,
Chrysothemis, Laodice, and Iphianassa; you may take the one of your
choice, freely and without gifts of wooing, to the house of Peleus; he
will add such dower to boot as no man ever yet gave his daughter,
and will give you seven well-established cities, Cardamyle, Enope, and
Hire where there is grass; holy Pheras and the rich meadows of Anthea;
Aepea also, and the vine-clad slopes of Pedasus, all near the sea, and
on the borders of sandy Pylos. The men that dwell there are rich in
cattle and sheep; they will honour you with gifts as though were a
god, and be obedient to your comfortable ordinances. All this will
he do if you will now forgo your anger. Moreover, though you hate both
him and his gifts with all your heart, yet pity the rest of the
Achaeans who are being harassed in all their host; they will honour
you as a god, and you will earn great glory at their hands. You
might even **** Hector; he will come within your reach, for he is
infatuated, and declares that not a Danaan whom the ships have brought
can hold his own against him.”
  Achilles answered, “Ulysses, noble son of Laertes, I should give you
formal notice plainly and in all fixity of purpose that there be no
more of this cajoling, from whatsoever quarter it may come. Him do I
hate even as the gates of hell who says one thing while he hides
another in his heart; therefore I will say what I mean. I will be
appeased neither by Agamemnon son of Atreus

Lovers all are soldiers, and Cupid has his campaigns:
I tell you, Atticus, lovers all are soldiers.
Youth is fit for war, and also fit for Venus.
Imagine an aged soldier, an elderly lover!
A general looks for spirit in his brave soldiery;
a pretty girl wants spirit in her companions.
Both stay up all night long, and each sleeps on the ground;
one guards his mistress's doorway, one his general's.
The soldier's lot requires far journeys; send his girl,
the zealous lover will follow her anywhere.
He'll cross the glowering mountains, the rivers swollen with storm;
he'll tread a pathway through the heaped-up snows;
and never whine of raging Eurus when he sets sail
or wait for stars propitious for his voyage.
Who but lovers and soldiers endure the chill of night,
and blizzards interspersed with driving rain?
The soldier reconnoiters among the dangerous foe;
the lover spies to learn his rival's plans.
Soldiers besiege strong cities; lovers, a harsh girl's home;
one storms town gates, the other storms house doors.
It's clever strategy to raid a sleeping foe
and slay an unarmed host by force of arms.
(That's how the troops of Thracian Rhesus met their doom,
and you, O captive steeds, forsook your master.)
Well, lovers take advantage of husbands when they sleep,
launching surprise attacks while the enemy snores.
To slip through bands of guards and watchful sentinels
is always the soldier's mission - and the lover's.
Mars wavers; Venus flutters: the conquered rise again,
and those you'd think could never fall, lie low.
So those who like to say that love is indolent
should stop: Love is the soul of enterprise.
Sad Achilles burns for Briseis, his lost darling:
Trojans, smash the Greeks' power while you may!
From Andromache's embrace Hector went to war;
his own wife set the helmet on his head;
and High King Agamemnon, looking on Priam's child,
was stunned (they say) by the Maenad's flowing hair.
And Mars himself was trapped in The Artificer's bonds:
no tale was more notorious in heaven.
I too was once an idler, born for careless ease;
my shady couch had made my spirit soft.
But care for a lovely girl aroused me from my sloth
and bid me to enlist in her campaign.
So now you see me forceful, in combat all night long.
If you want a life of action, fall in love.

i

Then must I always bear your endless accusations?
They all prove false, but still I have to fight them.
If I happen to glance at the marble theater's topmost row,
you pick some girl in the crowd to moan about;
or if a beautiful woman looks at me wordlessly,
you charge she's using lovers' wordless signs.
If I compliment a girl, you try to tear out my hair;
if I criticize one, you think I've got something to hide.
If I look well, I love no one - not even you;
if I'm pale, you say that I'm pining for someone else.
I wish I really had committed some such sin:
punishment hurts less when you deserve it;
but as it is, your wild indictments at every turn
themselves forbid your wrath to have much weight.
Think of the little long-eared donkey's wretched lot:
continual beatings only make him stubborn.
Now look, here's another charge: Cypassis, your coiffeuse,
is cast at me for defiling her mistress's bed!
The gods forbid that I, even if I yearned to sin,
should find delight in a slave-girl's lowly lot!
What man, being free, would want a servile liaison,
or wish to embrace a body the whip has scarred?
And furthermore, the girl's your personal beautician,
and valued by you because of her skillful hands.
Is it likely that I'd approach such a trusted serving-maid?
What would I get, but rejection and exposure?
By Venus and by the bow of her swift boy I swear,
you'll never find me guilty of that crime.

ii

Cypassis, expert at dressing the hair in a thousand ways
(but you ought to arrange the tresses of goddesses only)
you that I've found quite polished in stolen ecstasy,
fit for your mistress's service, but fitter for mine,
whoever was it that told of our bodies joining together?
Where did Corinna learn of our affair?
Could I have blushed? Or slipped by a single word to give
some sign that has betrayed our furtive joys?
And what of it, if I argued that nobody could transgress
with a servant, except for a man who was out of his mind
The Thessalian burned with passion for lovely Briseis, a servant;
the Mycenean leader loved Apollo's slave.
I'm no greater man than Achilles, or the scion of Tantalus.
How can what's fine for kings be foul for me?
And yet, when your mistress turned her glowering eyes on you,
I saw a deep blush spread all over your face.
But how much more possessed I was, if you recall,
I swore my faith by Venus's great godhead!
(You, goddess, bid, I pray, the warm Southwind to blow
those innocent lies across the Carpathian sea.)
Now give me a sweet return for the favor I did you then,
by bedding with me, you dusky Cypassis, today.
Don't shake your head, you ingrate, pretending you're still afraid:
you can please one of your masters, and that's enough.
If you're silly enough to refuse, I'll confess all that we've done,
making myself the betrayer of my own crime,
and I'll tell your mistress how often we met, Cypassis, and where,
and how many times we did it, and how many ways!

On December the tenth day
When it was night, down I lay
Right there as I was wont to do
And fell asleep wondrous soon,
As he that weary was as who
On pilgrimage went miles two
To the shrine of Saint Leonard,
To make easy what was hard.
But as I slept, I dreamed I was
Within a temple made of glass
In which there were more images
Of gold, tiered in sundry stages,
And more rich tabernacles,
And with more gemmed pinnacles,
And more curious portraiture,
And intricate kinds of figure
Of craftsmanship than ever I saw.
For certainly, I knew no more
Of where I was, but plain to see
Venus owned most certainly
That temple, for in portraiture
I at once saw her figure
Naked, floating in the sea.
And also on her head, indeed,
Her rose garland white and red,
And her comb to comb her head,
Her doves, and her blind son
Lord Cupid, and then Vulcan,
Whose face was swarthy brown.
And as I roamed up and down,
I saw that on a wall there was
Thus written on a piece of brass:
‘I will now sing, if that I can,
The arms, and also the man
Who first, pursuing destiny,
Fugitive from Troy’s country,
To Italy, with pain, did come,
To the shores of Lavinium.’
And then begin the tale at once,
That I shall tell to you each one.
First I saw the destruction
Of Troy, through the Greek Sinon,
Who with his false forswearing
And his outward show and lying,
Had the horse brought into Troy
By which the Trojans lost their joy,
And after this was engraved, alas,
How Ilium assailed was
And won, and King Priam slain,
And Polytes his son, for certain,
Cruelly by Lord Pyrrhus.
And next to this, I saw how Venus
When that she saw the castle’s end,
Down from the heavens did descend
And urged her son Aeneas to flee;
And how he fled, and how that he
Escaped from all the cruelties,
And took his father Anchises
And bore him on his back away,
Crying, ‘Alas!’ and ‘Well-away!’
That same Anchises, in his hand,
Bore the gods of the land,
Those that were not burnt wholly.
And I saw next, in this company,
How Creusa, Lord Aeneas’ wife,
Whom he loved as he did his life,
And their young son Julus,
Also called Ascanius,
Fled too, and fearful did appear,
That it was a pity them to hear;
And through a forest as they went,
At a place where the way bent,
How Creusa was lost, alas,
And died, I know not how it was:
How he sought her and how her ghost
Urged him to flee the Greek host,
And said he must go to Italy,
Without fail, it was his destiny;
That it was a pity thus to hear,
When her spirit did appear,
The words that to him she said:
Let him protect their son she prayed.
There saw I graven too how he,
His father also, and company,
In his fleet took sail swiftly
Towards the land of Italy,
As directly as they could go.
There I saw you, cruel Juno,
That is Lord Jupiter’s wife,
Who did hate, all their life,
All those of Trojan blood,
Run and shout, as if gone mad,
To ******, the god of winds,
To blow about, all their kinds,
So fierce, that he might drench
Lord and lady, groom and *****,
Of all the Trojan nation
Without hope of salvation.
There saw I such a tempest rise
That every heart might hear the cries
Of those but painted on the wall.
There saw I graven there withal,
Venus, how you, my lady dear,
Weeping with great loss of cheer,
Prayed to Jupiter on high
To save and keep the fleet alive
Of the Trojan Aeneas,
Since that he her son was.
There saw I Jove Venus kiss,
And grant that the tempest cease.
Then saw I how the tempest went,
And how painfully Aeneas bent
His secret course, to reach the bay
In the country of Carthage;
And on the morrow, how that he
And a knight called Achates
Met with Venus on that day,
Going in her bright array
As if she was a huntress,
The breeze blowing every tress;
How Aeneas did complain,
When he saw her, of his pain,
And how his ships shattered were,
Or else lost, he knew not where;
How she comforted him so
And bade him to Carthage go,
And there he should his folk find
That on the sea were left behind.
And, swiftly through this to pace,
She made Aeneas know such grace
Of Dido, queen of that country,
That, briefly to tell it, she
Became his love and let him do
All that belongs to marriage true.
Why should I use more constraint,
Or seek my words to paint,
In speaking of love? It shall not be;
I know no such facility.
And then to tell the manner
Of how they met each other,
Were a process long to tell,
And over-long on it to dwell.
There was graved how Aeneas
Told Dido everything that was
Involved in his escape by sea.
And after graved was how she
Made of him swiftly, at a word,
Her life, her love, her joy, her lord,
And did him all the reverence
Eased him of all the expense
That any woman could so do,
Believing everything was true
He swore to her, and thereby deemed
That he was good, for such he seemed.
Alas, what harm wreaks appearance
When it hides a false existence!
For he to her a traitor was,
Wherefore she slew herself, alas!
Lo, how a woman goes amiss
In loving him that unknown is,
For, by Christ, lo, thus it fares:
All is not gold that glitters there.
For, as I hope to keep my head,
There may under charm instead
Be hidden many a rotten vice;
Therefore let none be so nice
As to judge a love by how he appear
Or by speech, or by friendly manner;
For this shall every woman find:
That some men are of that kind
That show outwardly their fairest,
Till they have got what they miss.
And then they will reasons find
Swearing how she is unkind,
Or false, or secret lover has.
All this say I of Aeneas
And Dido, so soon obsessed,
Who loved too swiftly her guest;
Therefore I will quote a proverb,
That ‘he who fully knows the herb
May safely set it to his eye’;
Certainly, that is no lie.
But let us speak of Aeneas,
How he betrayed her, alas,
And left her full unkindly.
So when she saw all utterly
That he would fail in loyalty
And go from her to Italy,
She began to wring her hands so.
‘Alas,’ quoth she, ‘here is my woe!
Alas, is every man untrue,
Who every year desires a new,
If his love should so long endure,
Or else three, peradventure?
As thus: from one love he’d win fame
In magnifying of his name,
Another’s for friendship, says he;
And yet there shall a third love be,
Who shall be taken for pleasure,
Lo, or his own profit’s measure.’
In such words she did complain,
Dido, in her great pain
As I dreamed it, for certain,
No other author do I claim.
‘Alas!’ quoth she, ‘my sweet heart,
Have pity on my sorrow’s smart,
And slay me not! Go not away!
O woeful Dido, well-away!’
Quoth she to herself so.
‘O Aeneas, what will you do?
O, now neither love nor bond
You swore me with your right hand,
Nor my cruel death,’ quoth she,
‘May hold you here still with me!
O, on my death have pity!
Truly, my dear heart, truly,
You know full well that never yet,
Insofar as I had wit,
Have I wronged you in thought or deed.
Oh, are you men so skilled indeed
At speeches, yet never a grain of truth?
Alas, that ever showed ruth
Any woman for any man!
Now I see how to tell it, and can,
We wretched women have no art;
For, certainly, for the most part
Thus are we served every one.
However sorely you men groan,
As soon as we have you received
Certain we are to be deceived;
For, though your love last a season,
Wait upon the conclusion,
And look what you determine,
And for the most part decide on.
O, well-away that I was born!
For through you my name is gone
And all my actions told and sung,
Through all this land, on every tongue.
O wicked Fame, of all amiss
Nothing’s so swift, lo, as she is!
O, all will be known that exists
Though it be hidden by the mist.
And though I might live forever,
What I’ve done I’ll save never
From it always being said, alas,
I was dishonoured by Aeneas
And thus I shall judged be:
‘Lo, what she has done, now she
Will do again, assuredly’;
Thus people say all privately.
But what’s done cannot be undone.
And all her complaint, all her moan,
Avails her surely not a straw.
And when she then truly saw
That he unto his ships was gone,
She to her chamber went anon,
And called on her sister Anna,
And began to complain to her,
And said that she the cause was
That made her first love him, alas,
And had counselled her thereto.
But yet, when this was spoken too,
She stabbed herself to the heart,
And died of the wound’s art.
But of the manner of how she died,
And all the words said and replied,
Whoso to know that does purpose,
Read Virgil in the Aeneid, thus,
Or Heroides of Ovid try
To read what she wrote ere she died;
And were it not too long to indite,
By God, here I would it write.
But, well-away, the harm, the ruth
That has occurred through such untruth,
As men may oft in books read,
And see it everyday in deed,
That mere thinking of it pains.
Lo, Demophon, Duke of Athens,
How he forswore himself full falsely
And betrayed Phyllis wickedly,
The daughter of the King of Thrace,
And falsely failed of time and place;
And when she knew his falsity,
She hung herself by the neck indeed,
For he had proved of such untruth,
Lo, was this not woe and ruth?
And lo, how false and reckless see
Was Achilles to Briseis,
And Paris to Oenone;
And Jason to Hypsipyle;
And Jason later to Medea;
And Hercules to Deianira;
For he left her for Iole,
Which led to his death, I see.
How false, also, was Theseus,
Who, as the story tells it us,
Betrayed poor Ariadne;
The devil keep his soul company!
For had he laughed, had he loured,
He would have been quite devoured,
If Ariadne had not chanced to be!
And because she on him took pity,
She from death helped him escape,
And he played her full false a jape;
For after this, in a little while,
He left her sleeping on an isle,
Deserted, lonely, far in the sea,
And stole away, and let her be,
Yet took her sister Phaedra though
With him, and on board ship did go.
And yet he had sworn to her
By all that ever he might swear,
That if she helped to save his life,
He would take her to be his wife,
For she desired nothing else,
In truth, as the book so tells.
Yet, to excuse Aeneas
Partly for his great trespass,
The book says, truly, Mercury,
Bade him go into Italy,
And leave Africa’s renown
And Dido and her fair town.
Then saw I graved how to Italy
Lord Aeneas sailed all swiftly,
And how a tempest then began
And how he lost his steersman,
The steering-oar did suddenly
Drag him overboard in his sleep.
And also I saw how the Sibyl
And Aeneas, beside an isle,
Went to Hell, for to see
His father, noble Anchises.
How he there found Palinurus
And Dido, and Deiphebus;
And all the punishments of Hell
He saw, which are long to tell.
The which whoever wants to know,
He’ll find in verses, many a row,
In Virgil or in Claudian
Or Dante, who best tell it can.
Then I saw graved the entry
That Aeneas made to Italy,
And with Latinus his treaty,
And all the battles that he
Was in himself, and his knights,
Before he had won his rights;
And how he took Turnus’ life
And won Lavinia as his wife,
And all the omens wonderful
Of the gods celestial;
How despite Juno, Aeneas,
For all her tricks, brought to pass
The end of his adventure
Protected thus by Jupiter
At the request of Venus,
Whom I pray to ever save us
And make for us our sorrows light.
When I had seen all this sight
In the noble temple thus,
‘Oh Lord,’ thought I, ‘who made us,
I never yet saw such nobleness
In statuary, nor such richness
As I see graven in this church;
I know not who made these works,
Nor where I am, nor in what country.
But now I will go out and see,
At the small gate there, if I can
Find anywhere a living man
Who can tell me where I am.’
When I out of the door ran,
I looked around me eagerly;
There I saw naught but a large field,
As far as I could see,
Without town or house or tree,
Or bush or grass or ploughed land;
For all the field was only sand,
As fine-ground as with the eye
In Libyan desert’s seen to lie;
Nor any manner of creature
That is formed by Nature
Saw I, to advise me, in this,
‘O Christ,’ I thought, ‘who art in bliss,
From phantoms and from illusion
Save me!’ and with devotion
My eyes to the heavens I cast.
Then was I aware, at the last,
That, close to the sun, as high
As I might discern with my eye,
Me thought I saw an eagle soar,
Though its size seemed more
Than any eagle I had seen.
Yet, sure as death, all its sheen
Was of gold, it shone so bright
That never men saw such a sight,
Unless the heavens above had won,
All new of gold, another sun;
So shone the eagle’s feathers bright,
And downward it started to alight.

The exploration of womanhood,
viewed by a child, who had failed to birth an heir
and was auctioned amidst a war,
to lay beside the man who Lyrnessus heard before it saw,
and felt, before they felt nothing at all.

Plucked from childhood to motherhood,
failed motherhood, into obedience and slavery,
despised by her husband's mother for the absence of life she yearned to grow.
Then veiled in a soft pearlescent,
that blurred, but did not hide, the reason she survived,
and her brothers and husband did not.

Her barren belly proved a blessing when the girls in tents sprouted kleos from their swollen stomachs,
to carry the son of foreigners, bloodthirsty for their native home.
These girls, they are just girls, brainwashed by glory and trauma,
carry children that will slaughter their brothers of blood,
in the name of a woman seen only as a measurement of egotistic revenge.

And what of Briseis?
Aristos Achaion, they cried.
To them, he will always be: the best of the Greeks,
even after Apollo favours the hand of Paris and forges fate to impale the accidental hamartia.
What is her legacy?

Aristos Achaion, they cry.
As the boy who carries his blood rises from the fire and carries forward after his father's body hit the ground.

The sweat streaming down my eye brow
Looking at the arrow in my ankle that was shot by Paris' bow
Oh my briseis, please don't cry
My shield and spear are always yours as i point it at the sky
Zeus, you have blessed me with immortality but oh i am cursed
All my life i've been killing men for another's thirst
Finally my chains have been broken, i can breathe
This cold feels nice, my sword at last in it's sheath

Everything was consummation to define the end in everything that was insinuated in the idyllic border that nothing presumes and deduces a good decision, but the emptying was already unobjectionable Vernarth, after living a thousand lives, began to anxiously call those who he believed that everyone was going to depart with Him. The elements had already been treated to reverse them in future spiritual lives with Eucharistic prayers that smelled specific aromas that would preserve the indiscreet air when seeing caravans passing by that came from concurrent to the final ceremonial on the heights of Profitis Ilias, including flocks of Ravens that they carried in the lips of birds that brought the essences and tiaras to decorate the Opistódomos. Alexander the Great and Ezpatkul were already coming with the rooks from the suburbs that would swarm through the ****** heights of the pronaos where the Vas Auric levitated, turning towards the Cinnabar that was already categorically in the Naos. The lavishness of the Mashiach specified the elements that were divided from the abstinences of the liturgy in honor of Him where all the winds from east to the west became the majority in the disciplinary section, from where its interior was grafted to the Vas Auric as a complement to the body. of Vernarth that began to atomize in the Apokáliptika assembly towards the paths of the eschatological epilogue, without detractors and tribulations to attend to the sighs of the Universe that would contract with magnificence when seeing that the nadir of the Duoverse was appearing, that is, the inferiority of the Universe that would bow down to the complex and unintelligible Duoverse, but with swift paths towards the sacred textuality where the work is already a reality. The souls in the pomegranate tree on its pedestal were already occupied by the Hexagonal Primogeniture, seeing that the Mashiach had already become the living word of Nazareth whose passion became co-binder in the ascending radiosities that came and went along the shoulder of the Hydor in the Nimbus Iridescent carrying rays of ultra warmth. Carrying imperious prophecies that departed from the component that everything is part of the precious stone that is submerged in the deposit, where the resurrected Mashiach takes Vernarth's hand and places the Golden Xiphos sword on his right hand, forming the empire from east to west. Thus it is demonstrated that Vernarth during the entire journey of this Mega Parapsychology was never dead nor ever lived, he only waited for the hypostasis of the Lord that led him snowy on promontories that brought him closer to the monumental ex-voto held in those present where everything was of monumental muteness, bringing resurrected wails of the Apostles to the scene as they were martyred by their pernicious pursuers.

The Investiture ceremony already gave rise to a formulation that would satisfy great celestial desires with gestures of toast or universal conformist gestures, to unite all the people of different origins who began to meet with Vernarth with a total outcome of humility that embodied the figure of a proselyte who constituted the voice of Ruth crushing the leftover grasses in Naomi's doubts. The trapezoids mocked every cross-eyed look twisting the height of the summer that swirled with the objects of generosity that arrived and fell on the lawn as a remarkable epiphany in the form of delicacies and ambrosial that dreamed of being in the compendium of the height of Olympus and Horcondising on the same level of the liberation of beings where the Gentiles converted to the creed, which fed on the words of Ruth and her grasses as advocated banners that adored all who were present at the Investiture of Vernarth's Himation.

Behold, the sacrosanct pilgrimages were from the geocentric Rosemary who had held the Messiah before trying to throw him off the cliff after intervening in the Synagogue in Nazareth, reversing the plot, perhaps assuming a figure of the indulgent portent that clung to the barrier of the portals of the corn, and everything in the center was dressed as the focus of the Himation towards a great rodón or molding of Rosemary.

Who else may be missing from the presses of or that could not be taken to the mill. Behold, from the spaces where light did not reach, the sacred ones of exclusive faith were displayed with the flashes of these Bern olives, so that everyone could enter the central place where everything was crowded with double luminaries that lit up as obfuscation until the end of each descending inspiration. . Vernarth melted and carried the shady slip of the cross that entered over the heads of the attendees, and the late prayer that did not hit the avatars of each bis of each pagan and converts that slipped through the lips in the seventh invocation, as if Flavius Josephus were referring to the purple gold that volatilized in the midst of all those who slept, and at the same time the dim jambs of the temple dilated to act as a relationship to the meeting of the Vas Auric and the Cinnabar that joined the shimmering aldehyde contracting in the oratory that fell when the Beit Hamikdash collapsed, to later become oratic frames that were largely diluted when adopted in the dynasty of a throne that would have repercussions similar to those of Homer in the Iliad, where an admirer like it is Vernarth of Achilles as he worships his parents Hair and the goddess Tethys more in the affront of an empyrean higher than Olympus. Achilles walked ***** but limped only supported by the materialized rods of the Aldehyde with the sole purpose of reincarnating him in Vernarth's submitology, where he will show him noble fields and herds of black-white steeds before regenerating him in the genealogy of the bishop that is situated and surrounded of peons, but not in his long palatial life, rather in the equestrian fields where his life was reborn in death and took him to old age that receded as he walked on the heads of the deceased. The notorious individuality was made by taking hold of Vernarth's arm for the short walk like a Soter that finally rearmed his gallantry in front of Briseis; she granted it to Achilles, and that she was now Vernarth's female consort.

Saint John says: “we all give parts of our bites to others, what an honor makes us more special when armies of Greeks descended on this investiture where incense reigns, longing for the aroma of Briseis in each piece of air that is soaked in Vernarth's Himation. This is how all courage becomes perennial in the gifts where the Achaeans also dare to arrive at this ceremony, and of all that exordium that contradicts fighting beyond all death, especially if the Mashiach extends the opening of the point and its space! -time in a single potion of the heart of the servants!
Everything was in the hands of the eyes that perceived the birthed gaze of the Fibonacci effect, where the steep columns seemed to open up to the gazes of those who were stuck in the stands before the descent of the Naos. What greater strength than being brave and eager to shield all the cowards who do not forgive the demigods who die first before the boarding, and without pain before the merits of those who with their beginner gaze reside with their eyes closed before being absorbed by the duality of life that recurs farther from the threshold of the flame that devours the indecisive departure. Feats and disdain to close the senses when the Mashiach came down with his archangels and Cherubim defying without any fear that illuminates Homeric doubts so extensive, that they could perfectly be confused with all palpable reality.

Achilles came over to where they were as Message ran to meet him with her saber to match.
But her slashes were of no use against his skin, and soon she retracted the saber into her watch.
She then touched him with her Death-Grip, and Achilles laughed saying, Death is my grandfather
When you have relatives you get certain protections, you grip is turned off so don’t bother.
Arthur walked up to the scene, as Achilles brought the Winged Fire Lance down ******* her.
Message cut the Fire Lance in two, and each part fell out of Achilles’ hand onto the grassy dust.
Achilles went down into a crouch and attacked but Arthur blocked it with Excalibur’s ******.
Arthur kicked Message over to the side, and said, This is my fight to win or die, no draw.
Arthur and Achilles fought hand to hand, and Message stood back in awe.
The hand maneuvers of Arthur with Excalibur, Message hadn’t seen before, and each one touched flesh.
By the end Achilles had several cuts on his upper body and his skin was an utter mess.
I have the scabbard, Achilles sneered, so I am invincible and cannot be routed.
But you do not, so let us see if when I am finished with you if all your blood would come out.

Achilles used the Fielden Vine to pin Arthur’s hand to his sides, so he could not reach his blade.
A detachment of the vine also ******* Message, so she could not come to his aid.
Achilles used the fire of the Lance to burn both Arthur and Message, his laughter was grotesque.
Arthur reached out for Excalibur but it refused to rise, and Message was just hoping for the best.
Suddenly the Covenantial Project leaped off the Isotrain Mechanism and cut the Fieldin Vine.
He took his sword and went into position in front of Arthur and Message, arriving just in time.
The Covenantial Project said, We have three swords against one body, that is math that works.
Achilles roared saying, I have broken better swords than yours, prepare for a world of hurt.
The Covenantial Project replied, I’ll keep him busy, while you guys get the rest of the Federation here.
He then fired his Eclipse visor, and Achilles felt the heat and was stunned to feel… fear.
Achilles stepped back, and The Covenantial Project swung his Scythe Sword in a wide arc.
You missed me, Achilles sneered, and The Covenantial Project said, Yes but I hit my target.
The scabbard fell from Achilles’ waist, and The Covenantial Project attached it to his hip.
Then put the Scythe Sword into it, so that it stood invincible in his grip.

Suddenly Federation Mechanisms arrived on the scene, and The Alliance Project stepped there.
He grabbed his Abyss Sword and told Achilles, If you do not want to die, you had better come here.
Lady of the Night was in her wheelchair, wielding the Parisian Bow with Troyate darts.
But this time they were tipped with Acidier Flames because she knew to aim for the heart.
She drew the bow back, intending to send Achilles back to where no one came from.
Suddenly Achilles rose up in the air, and a voice called out across the field My son!
It was Vibrate and Achilles landed in her spacecraft, and she said What strife you started.
You have made me a happy mother to pick up where you left off when you departed.
Achilles protested, I was about to destroy the Trojans, and Vibrate said We will.
But this time you need a army capable of assisting your Commandant Consquistador skill.
Nihilist stepped forward and Achilles rubbed his head and said Briseis?
I thought you were a captive and she said, I let you capture me for a moment like this.
She squeezed his shoulder so strongly he had to kneel, and she said, Still think you captured me?
Achilles groaned out, No, and she let go of his shoulder and said, I was not made for captivity.
When Troy fell the Greeks split up in their ships, and all headed back to their spouses.
But I overcame the Greeks in my ships, and lets just say none of them went to their house.
Now I was stuck with a ship in the middle of the sea, but I saw Vibrate and joined her.
We left Earth and built an organization, that specialized in interstellar warfare.

Arthur banged his sword onto the ground so hard it shook and said, I was supposed to slay.
He left my Excalibur for now, but sometime soon my face will be the last he sees that day.
The Alliance Project walked over to them and said, That time may be sooner than you think.
Message questioned, Why is that, and The Alliance Project pointed and said, The sky is starting to sink.
The Reinforcement went to them and said, We will handle the Earth affairs, you go up there to save.
Because if we do not act quickly, the Earth will be nothing but a mass grave.
The Covenantial Project boarded the Isotrain Mechanism, and Message said, This must be the last fight.
No, it the first day of universe peace and harmony, replied a smiling Lady of the Night.

VII. mitosis

i...
i love him
and i will pay with fire and brimstone
maybe i’ll realize
that the plot arc of my life
doesn’t really make any sense anymore
that i don’t know where i’m going
(i never really did)
and i’m falling i’m ******* falling

the potter's wheel lays in disuse
the clay has cracked
much like ourselves
crazed in the heat of our crucible
the teacups are but shards
and no golden lacquer remains
to mend, to smooth sharp edges

we cherish things until
we can replace them

"fragile, handle with care"
i didn’t test in an inconspicuous spot
i didn’t reset to factory default
i didn’t come assembled
but i didn’t come broken either

we were dealt the cards before
we even knew we were players

and i cry for innocence had,
and innocence lost
innocence misplaced,
and innocence taken

my nightmares lathered
in sterile surgeon cyan
after all, we lobotomized machines
could never feel

what pleasures lie,
in those frosty windowed wards!
arched backs, bucked hips
gossamer cauls of flesh unwillingly broken
bulimic hearts, skinny love
i need not drink but the viscous
milken nectar of our lust
what pleasure, achilles!
what pleasure?

what pleasure is there in
the supplication of sutured flesh?
iphigenia, astynome...briseis—
flesh blemished, removed, replaced
housing haunted souls

heracles, phaethon, oedipus, icarus...
are we too consigned to eternal song,
that bitter deathless death,
like our tragic forbearers?
our glory, our hamartia
lies only in our love, philtatos

when wisdom brings no profit
to be wise is to suffer

the proud will be humbled
and the humble will be exalted

quell your arrogance
mitotic spindle

my name means glory to the father
and i am the prodigal son

all is equal in the chaotic omniscience
of mitosis, of death, of entropy, of war

we? we are indivisible.

no point making this more epic than
it already is,
                 shy eyes of Apollo looking
through as Paris aimed the bow...
                only then Achilles fell,
   and the **** of Helen ended,
             unlike of Éuropa by the bull,
a gaze that pierced a thousand women
and fell into a lake where Achilles was dipped
and Paris spoke transformed into
   Narcissus, speaking of immortal beauty
and youth, with a shadow of the grinning
Graeae as his sole concubines...
     how close came Achilles,
        Helen the next generic beauty.
      who spoke of a truth, or a love as truth
past the flirtations that served Mars' theatre?
you gave me peace, you gave me peace,
     Briseis.
days have come to pass when beauty
is scorned, anorexic heaving,
         girls playing xylophone on the ribcage...
beauty is only beauty when also
deemed athletic...
                    compare that to man
who's contra of athleticism has no potential
for the beauty of bravery,
               fat soldiers, porky police officers,
daredevils on sports bikes,
       quirky mountain climbers,
      no cause no reason to overcome,
            hard to investigate intellect as a beautiful
walk in the park...
              what is beautiful is only that
brings harmony...
                   prior to the study of a.i.
   and robotics, their came the prefix
      of grand automation: self-,
                 as we were all seem to be taught,
in modern urban isolationism,
    the first, the last, and apparently:
  the only thing to overcome,
    rather than to simply: be it, a self,
without any charlatan magic tricks
   of any dogma of self-help mandates.