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Ottar Aug 2013
all things green are not created equal,
what brings mean hearts a revival,
the green that some die for,
the green the mint strives for,

there are no green initiatives, only a green economy
there is no interest, that will starve the old, their bank
cupboards bare, soon they will eat their own flesh.

they ayes may have it everywhere so be aware, watch your step there
the green that binds our hands,
binds our feet, binds our minds,
bind us together in defeat.

this may sound like a call but really it is one voice with a bad echo,
bouncing off the walls of misappropriation and missed understandings

stewardship is taking care of what was given, (not earned)
he who made stewards of us is going to call (out our names)
to find what we did with the Terra entrusted with us (what a rush)

embracing the wrong green blinds us as it binds us to a rocky
spire, that double edge blade hacking at the legs of God's footstool.
the light talk about saving a planet, ****** Janet, what fool's
we have been, we blame colour blindness for corporate greed,
oh the
green that bind us
to every wrong to which we own,
will now cost us the best spot closest to the throne.
reading allot of green lately, spin doctors are having their way with the celestial virginal idea
seniors that have investments are having to spend the capital portion (flesh) just to survive, due
to artificially suppressed interest rates, but remember I am not an economist (and the people said
that is obvious)
Alyssa Underwood Sep 2017
There is little in this world that consistently causes our hearts more pain or which produces in us more need for forgiveness than rejection, especially from those whom it has cost us so much to love. It is universal anathema to the soul, and much of our lives can be unconsciously governed by the fear of it. So we find ourselves naturally asking, "Joy in the midst of rejection? Is that even possible?" Oh, yes! Not only possible but commanded of us who are believers in Christ. And not only commanded of us but ready to be gloriously bestowed on us like the most precious of pearls.

It's in the season of greatest rejection that we enter the season of greatest opportunity to discover the fullness of God's joy by discovering the fullness of His own heart. Walking in intimacy with Jesus through this searing pain may be one of the most priceless privileges of grace granted to us on this earth, for it opens up one of the widest doors for us to enter into the fellowship of sharing in His sufferings, and there is no more obvious chance to die to ourselves and live for Christ than in that holy communion of suffering with Him.

It's there that we're most able to clearly see Him and best prepared to clearly reflect Him, and it's then that we're empowered to live our lives here on earth from the very throne room of heaven, seated in the resurrected presence of our Bridegroom, where the joy always runs full and over. So our deepest heartaches will turn to deepest joys when we embrace them for the sake of Christ, to gain Him and be found in Him, to know Him in intimate detail through excruciatingly sweet experience. We will discover that the Lord entrusts the most luscious of blessings and the rarest of secrets to the most desperate and thirsty of souls, and that He delights to place the loveliest of wings on the lowliest of worms.

The gifts of myrrh's sorrow which the Father pours into the vessels of our lives are poured first into the hands of His own Son and flow through His nail-pierced scars before they ever touch us. And as we choose to graciously receive them as such, we are filled up with Him and enabled to pour Him out into the lives of others, even those who continually scorn and despise us.

The gift (yes, gift) of rejection is the high privilege of being asked by our Commander to become His flag bearer, receiving the esteemed honor of marching beside Him at the center of the front line, into the heat of the battle and into the face of the "enemy" (the rejecter), armed with no gun and carrying only His banner of love over our head for all to see. It's a sacred invitation into a certain death for the sake of knowing His love more intimately and for the service of displaying it more gloriously.

And if tempted to refuse the privilege, let us remember these two things: this life is so much more freely, joyfully lived when we have finally learned to count ourselves dead to it and alive to Christ, and the flow of His agape love through us will only be as strong as what it costs us to demonstrate it. The greater the cost, the purer the love; the purer the love, the more we are made like Him; the more we are made like Him, the more attuned we will be to His own heart's breaking and to our own breaking of it.

Oh, that we might be purged of ever thinking again that our neglecting of His love does not matter to Him! May He cause our hearts to break and break until we see how much it does! May we know the world's rejection again and again until we are finally scoured clean of our own despicable tendency to reject Him in favor of all our worldly playthings! No lover has ever endured more rejection than our Lover at our own hands and by our own hearts. And no lover continues to love through rejection with the determination and desire, suffering and sacrifice, tenderness and tenacity of our own Bridegroom. Can we not endure whatever He has called us to suffer for Him? Can we not allow it to drive us more fervently to His heart?... Lord, capture us by Your mighty hand and consume us by Your mighty flame, and may we pant and pine only for You, for Your love sets us free to dance in the midst of the fire!

How humbling, mystifying and worship-evoking it is to realize that the One we have so grievously rejected is the same One Who so perfectly understands and longs to comfort our own heart's grief when we are rejected. And to not run to Him now for that fellowship of healing would be to reject Him all over again and to break His heart once more. What could hurt Him more than our stubborn resistance to share in both His sufferings and His comfort when there is so much joy and intimacy waiting to be had with Him? Whatever ache our own heart knows, however deep and scathing, it cannot compare to the ache of His own heart when we let anything pull us away from Him, for He is rightly EVERYTHING to us—Father, Husband, Lover, Best Friend, Brother, Confidante, Kindred Spirit, Counselor, Nurturer, Rescuer, Healer, Hero... Behind the pain of every rejection is a legitimate need or desire that He is waiting to fill in us, and we have to let Him get to it by dying to our fleshly ones.

Or do we suppose that we might ever find true and lasting joy apart from dying to ourselves and abiding in Him when He died so that we might fully live in the joy of that abiding? No, true joy will only follow abiding; abiding and dying walk hand in hand, and rejection throws open the door for all three. Man's rejection is central to God's wooing, for it shatters our false expectations of human love and stirs in our hearts the longing for a perfect one. So let us not shrink back fearfully from that which can do us such good and teach us to love as Christ has loved us. With renewed passion, let us ask Him to wrap every affection of our hearts more tightly around Him that every desire might be united with His own and that we might learn to love in a way that sets our lives and the world around us ablaze!

To be despised and rejected and, still, to love—that is the ultimate triumph of Christ in our hearts, for we are never more like Him, never more full of Him, never more surrendered to His heart and His work than when He pours out His love through us to those who will not love us back. When we can stand in the face of bitter, cutting words, contemptuous looks and shaming mockery and still love fiercely but with a gentle and quiet spirit, we will know without doubt that it is His Spirit moving gloriously through us... Lord Jesus, Who so willingly floods our hearts with Your most precious gift, Yourself (and You are Love!), teach us to ever know You more and to rely fully on the love You have for us and ARE for us in infinite supply. Teach us to feast on the abundance of that love, and let it flow freely out of us to the ones who would reject, scorn, mock and hate us, so that they too might one day taste and be consumed by Your perfect love which drives out all fear—Your infinite, immeasurable love which heals all wounds and fills all emptiness and gives meaning to all of our pain. You alone, O LORD, are able to truly and purely love through rejection, but You live gloriously in us, so unleash Your mighty waters through us. Your love is everything, for You are Everything!...

Our all-sufficient Bridegroom is able to work His agape love most perfectly in us when that love poured out to another is not ever reciprocated, for it forces us to finally let Him fill us with Himself alone and to rely completely on His love instead of on the love of another to meet our heart's deepest hunger. The need for His filling IS our deepest hunger, and so our soul comes most alive not when it is loved by our fellow man but when it receives and pours out Jesus' love to our fellow man, expecting nothing in return but more of Him. Thus His love is made complete in us whether they ever love us back or not, and the fear of their rejection is eventually driven out by His perfect and perfecting love.

Even if love is never returned...never even received...it is never in vain, for "love never fails." To love someone, though we mean nothing to them, may seem too cruel a burden for the heart to bear, but the only thing worse than not being loved is to not love, and so the greatest tragedy of love spurned or lost would be to stop loving. For to cease loving that which causes us pain would be to let the pain win, but for as long as we love, really love with Christ's own heart, no matter what else happens, we win.

Love without pain remains unproven and, therefore, is meaningless, but love through pain invokes nothing less than the miraculous and inspires even the incredulous. The purer one's love, the more pain it causes when it is rejected, but only continued love can redeem the pain of loving, and only a perfect Love can heal love's scalding wound; the more scalding the wound, the better primed it is to receive that perfect Love fully into it.

There is great romance to be found in unrequited love that keeps loving, though it is beyond any human emotion or fleshly capacity or mortal understanding. It is a most sacred mystery which cannot be grasped with the head or even the heart but only with the spirit, for it is a love whose connection to Christ remains unsevered. There is perhaps no intimacy to compare to it, for it drives us to Him like nothing else will. It is a love whose longing for the other gives us the greatest insight into God's own aching longing for us. Only when it has cost us everything to keep loving do we begin to understand the smallest fraction of the wildly extravagant love Christ has for us or of the brutally scandalous pain which it has cost Him, and it will leave us in utter awe of Him and in love with Him like we have never been before.

As our focus is turned more and more toward His love for us and toward all of our previous rejecting of it, we will come to clearly see that agape love and rejection have everything to do with the the hearts of the lover and the rejecter and nothing to do with what the beloved and the rejected have done or deserve. For obviously we have done nothing to deserve God's love and He has nothing to deserve our rejection, yet He never stops loving us and we keep rejecting Him in ways we can't even comprehend. No one has ever known more rejection than the only One Who is completely worthy of love. Every time we sin we reject Him in favor of something else, but still He loves us without fail and without end. He loves us because He is love and because He has chosen to set His love on us. We are absolutely and irrevocably loved and accepted in Christ Jesus, and nothing and no one can ever change or mar that love. Our identity is completely secure in Him simply because of Who He is and who He says we are to Him.

Therefore no amount nor depth of rejection by anyone changes anything about who we are in Christ or our worth to Him. We do not need any man's love or acceptance to validate our worth, for it has already been established in the heavenly realms by the only One Whose verdict carries any real and lasting weight. We are significant and precious and holy to God regardless of what anyone else thinks of us or says of us or does to us. What has their rejection got to do with us? Nothing, for we are His! We are chosen and we are beloved! And so we are freed from the fear of rejection when we see that it cannot define us or taint us in the sight of the only One Whose opinion or judgment matters. It's a glorious thing to finally care what no man thinks of us, only the Master, for then we begin to be free to love all men as He loves them and to pray with deepest sincerity, humility and fervor even for those who spitefully reject us.

And even for that one who has hurt us most deeply, who has crushed our heart and thrown us to the wind like chaff without so much as a glance back, we will pray, no longer with only a slight and distant hope that he would return to us but now with a passionate desire to see the prodigal return to the heart of the Father. We will pray, not with a focus on life with him but with a focus on life for him. We will pray for a total and glorious restoration of his life to Christ, even if we will never be there beside him to share in the fellowship and joy of his homecoming, even if we will never get to experience up close in this life the thrill of seeing the Lord make something beautiful yet of his ashes. And this may be the hardest and truest test of our love for him—this painful sacrifice of desiring his absolute best apart from us. It is a wrenching blow to our pride and to our will (not to mention our codependence), for we had so longed to play the Muse and to awaken that beauty in him. So we know we could never yearn or pray for this out of our own strength or wisdom; it is simply too painful to our flesh. We must be led into it and through every delicate step of it by our loving Redeemer, our Bridegroom, as if He were leading us out under a canopy of the starry host and into the most intricate and intimate of moonlit dances. And so we begin to pray and to dance...

But even wrapped in Jesus' arms we are clumsy, stumbling miserably over our own feet. The music is perplexingly unfamiliar and the steps wildly unpredictable, and our toes feel terribly pinched in these new shoes. Maybe this dance is just too hard for us. Maybe we are not yet ready. Maybe we should sit it out for now and try again later when our shoes are a little more broken in or when our heart is a little less broken apart. So we pull away...

But He tenderly beckons us back: Dear and beloved bride, broken-but-beautiful one whom I have made My own, do not push Me away now, not after I have brought you so far. I have many more secrets to share with you and so much more to show you of Myself. But you are not letting Me lead this dance, beloved. Why are you so rigid in My embrace? Why so worried over the next steps? Let go of everything and abandon yourself to My love. Enjoy Me...Follow Me...Lean into Me...Keep watching My face...Let Me move you however I desire us to go...Trust Me...Love Me. Shall we dance, then?

Yes, we shall and we do! As He draws us into Himself, into the prayer of His heart and the dance of His Spirit, and as we give ourself over completely to the impulse of His leading, the details of our words and the precision of our steps give way to the desire and passion of His will, and the pulsating of our heart swirls to the rhythm of His own. The further He pulls us into union with Himself, the more we find ourselves desiring this same intimacy-with-Him for the very one who has so badly hurt us, for we see how badly he himself is hurting without it. We realize now that his running away from us and toward another is just as much a reflection of his insatiable yet misunderstood craving for God as was all of our running toward our own idols (including him). Our soul aches for his redemption and his healing and for his lost sheep's heart to be brought out of darkness and into the marvelous light that shines from Jesus' face, that he might truly know the pleasure of knowing the One Whose pleasure he was created for.

Somehow, through this heightened and mysterious intimacy of prayer for him, we are now discovering a strange and new kind of intimacy with this very one whose intimacy had so often given us the slip, this one whom we had so long loved and lived with but failed to uncover at all, and the fresh wind of it drives us even deeper into the ache of God's own heart for him and for us. It is at the center of that ache that we are finally able to let go of the hurt and the man and leave the matter entirely in God's hands, understanding that the Shepherd's aching heart knows fully all whom He has chosen and will never stop dealing with or seeking after any of His own sheep. And so...


                        We release to Him with a heart of trust
                        This one whom we love and always must
                        We can let go the man and rest because
                        It's out of our hands and always was



But the dance, like the feast, goes on and on, and the more we dance and the more we feast, the more we heal. Our Bridegroom wounds us by His own providence but washes our wounds with His faithfulness and binds them up with His love. The wounds and their healing make us beautiful to Him. They teach us to know Him, to hunger for Him, to enjoy Him and to please Him. And they get us perfectly ready for that most glorious of dances and that most joyous of feasts which are still to come but, perhaps, much closer than we might dare to imagine. It is time to awaken, dear bride of Christ, and to break in our dancing shoes!
~~~


"And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. We love because He first loved us."
~ 1 John 4:16-19

"And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us."
~ Romans 5:2b-5

"As you come to Him, the living Stone—rejected by humans but chosen by God and precious to Him— you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ."
~ 1 Peter 2:4-5

"He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    He was despised, and we held Him in low esteem.
Surely He took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by Him, and afflicted.
But He was pierced for our transgressions,
    He was crushed for our iniquities;
the punishment that brought us peace was on Him,
    and by His wounds we are healed."
~ Isaiah 53:3-5

"But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things... I want to know Christ—yes, to know the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death..."
~ Philippians 3:7-8a,10

"But He said to me, 'My grace is sufficient for you, for My power is made perfect in weakness.' Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong."
~ 2 Corinthians 12:9-10

"For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ."
~ 2 Corinthians 1:5

"'Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.
Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets...But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you...Be merciful, just as your Father is merciful.'"
~ Luke 6:21-23,27-28,36

"Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus."
~ 1 Thessalonians 5:15-18

"You make known to me the path of life;
    You will fill me with joy in Your presence,
    with eternal pleasures at Your right hand."
~ Psalm 16:11

"I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us, to Him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen."
~ Ephesians 3:16-21

~~~
What's wrong with you, with us,
what's happening to us?
Ah our love is a harsh cord
that binds us wounding us
and if we want
to leave our wound,
to separate,
it makes a new knot for us and condemns us
to drain our blood and burn together.

What's wrong with you? I look at you
and I find nothing in you but two eyes
like all eyes, a mouth
lost among a thousand mouths that I have kissed, more beautiful,
a body just like those that have slipped
beneath my body without leaving any memory.

And how empty you went through the world
like a wheat-colored jar
without air, without sound, without substance!
I vainly sought in you
depth for my arms
that dig, without cease, beneath the earth:
beneath your skin, beneath your eyes,
nothing,
beneath your double breast scarcely
raised
a current of crystalline order
that does not know why it flows singing.
Why, why, why,
my love, why?
Cerebral Fallacy Jan 2014
It came upon the good doctor to clutch it in his palms
An object so sharp that blood oozes over its tip
Touching and clutching it he weeps tears of excess
Excess of the desire from where emerges life

Nothingness is the very excess that flows beyond being
Beyond the infinitesimal horizons of cosmic pleasure
The devil at play beyond the confines of the mind
Language the immanent trap that infinitely failed

Moving beyond the pale meditation of holy dignity
Gods emerge from the midst of haunting madness
The excess of the gods, divine excrement turn into dust
The sweet aura of the banished god- the scavenger

The very life of the gods contained with death and play
They danced across spaces, traversed beyond scope
Their bodies decay as stars while their excess reaches within
Within every marked desert of intoxication that grasps infinite depth

Weeping in the midst of the great gulf, the gods fade as the night
They emerge as beasts and flowers amidst the deep of the sea
The fall into madness, excess, passion and excrement
Perfume is but the odour of man turning into dust

Even the glory of the gods reflected divine excrement
Every entity an extension of another, the cosmic essence
That binds and destroys life as movement unfolds beyond reason
The essence beyond the shared catastrophe that binds life to itself

The good doctor watches the blood ooze from the body
Blood being the testimony of immanent frailty which traumatizes being
His tears dilute his blood as trauma sustains life
It falls into the ground and the divine fruit is born

The essence of goodness contained within the germ of madness
Madness that tantalizes the notion which shames reason
The realm of divinity where infinite wisdom dwells
It dwells in the midst of bliss- Ananda !

The God of Bliss awakens as the stench of being enters the heavens
The creator weeps as he watches the excess of heavens multiply
The object that the good doctor possesses drives him into oblivion
Never more is the world haunted by the gods !

Bliss even the bliss that is found in the mountaintop
Where the last god lay and washed his feet with perfume
And the milk of the divine yak nourished the heavenly nymphs
Charged with ****** excess, paradise lay in the midst of hell

The good doctor returns to the womb from whence he came
Beyond the confines of trauma, desire and being
Every creature watched as he lay the world bare and nacked
Never again will the gods return to plague the world

Then lie the bodies, cold, writing in pain and pleasure, leaning on love
Bodies that desire the gods of old to sustain trauma and jouissance
Where is the good doctor now? Whence will he return my love?
And there in her eyes, the beauty of the world lay

I looked at her and in an instant her eyes transformed reality
Oceans swept the depth of the horizons, stars became angels
Time turned into eternity and the darkness ebbed into nothingness
Trauma was rent apart and life was bound by divine love

I kissed her lips and as I wept I beheld the good doctor
He lay dying in the depth of the traumatic vengeance
His organs lay in the excrement of totality
His eyes gauged out, his ears rent apart and his mouth torn asunder

His limbs were scattered and his intestines emptied
The years of his life at an end and his body dismembered
Disseminated, the stench of the lifeless corpse filled the universe
I looked at her and it was the stench of love

I looked into the heart of darkness and I wept
The sound of my anguish filled the halls of time and space
The pillars of paradise was torn asunder and rent Hades apart
Eternal sorrow that sustains our love

And then as I beheld the futility of existence I kissed her lips again
I closed my eyes and I experienced the touch of the heavens in her mouth
And in the infirmary  his body lay among the dead
His organs burned as a sacrifice to atone for existence

Existence, trauma and excrement echo the cry of divine justice
And here the body lay without its organs and we were too sorrowful was beyond measure
We then buried his cold body under the stars in the heaven
We saw the scars from where his organs were rent asunder

A corpse contains the testimony of death as he gather everything to himself
But a corpse without organs? What does it contain?
Must it not contain death and trauma itself?
And here his hollow body lay, and death the parasite

A parasite's life lies in the life of the organs within the body
When the organs cease of give life, the enemy perishes
And death lay dying in the grave he decayed
The good doctor lay in the realm of darkness forever !

The blood and his tears have now produced fruit !
It was its fragrance that brought life to darkness
In the darkness of the night my lover went into the grave
Fearing not what lay in the midst of the darkness

Wind is the master of time, she flies beyond the medium that she animates
The wind carried in her ***** the fruit of blood and tears
And then she saw that the keeper of the dead leave the confines of his realm
The wind blew beyond measure into the land of the living

And then I kissed her in the graveyard one last time
For she was too sore to live but her eyes spoke one last time
And there I saw the good doctor was not dead ! He smote his foe in the deep !!
His fruit was now beyond the grave where they lay him !

The hollow of his body is now the testimony of love and eternity !
And there I awoke from my dream and my heart skipped a beat !
My desire was water was now beyond measure and I looked into the river
In the sky I saw that love is the very excess that engulfs desire !
Johnnie Woods Aug 2018
There are five widely known senses.
Sight, hearing, touch, smell and taste.
We've got some minor ones as well, such as balance, temperature and many more.
However, people fail to realise that there's also the sixth major sense. Thoughts themselves.

   If we look closely, all these five senses have the same base. Specified cells in eye react to energy of light, cells of ear recieve energy in form of air's vibrations, skin cells pick up energy of mechanical changes, and so tasting and hearing depend on translation of certain substances' chemical energy.
   These cells in different organs differ in their structure and the way they appear, however, if we stop looking at them in such small scale, we can see that ALL of the cells or organs responsible for any sense translate the energy.
   So, a light enters the eye, certain wavelenght of certain energy stimulates the eye's rod or cone cells with a certain intensity. Then the energy of light is translated to energy of electrical impulse, which goes straight to the brain, creating the sensation of sight.
   If it comes to smell, a certain particle enters the nose, binds to a smell receptor cell, and the chemical energy of this particle is, again, translated to energy of electrical impulse, which goes straight to the brain, creating the sensation of smell.

   Now, let's move to the crucial part. The sense of thoughts.
   During the creation of thought, pathways in our brain that collect memories(and many more known or unknown pathways) connect. First, there's this spark of electricity, that moves all along the neuron and releases a dose of neurotransmitters(amount of different NTs is equiavlent to strength of this spark, basically resulting in "creating" various thoughts).
Then, chemical energy of NEUROTRANSMITTER is translated to energy of electrical impulse, which happens in the brain, creating the sensation of thought.
   Therefore the 'sense of thoughts' reacts to and is stimulated by neurotransmitters themselves, with receptors on neurons' membrane being receptors of the stimulus. So, kind of like smell, the stimulus is chemical, compared to sight, where it's electromagnetic wave; anyways the result in all of these is electric impulse in neurons (hence the idea of "thoughts" as a sense, due to the same basic layout; transfer of energy).
   The 'smell particle' connects to receptor and is translated to a certain amount of neurotransmitters/certain strenght of neuronal impulse. SO, again, we can see that when the first outer layer of this communication is cut off, we're left only with the neurotransmitters and impulses themselves. Anyway, the transduction of energy remains.

   If it comes to "sense of thoughts" the receptor lies within us, whereas in sight or smell or touch it's external. However, does it matter if it's on the surface of skin or under it if it all comes down to neurons of our brain?
   When you lie in a dark, silent room, without any external stimuli, you still retain your thoughts, colorful, vivid or complex. All the magic of the brain - still happens. So, how isn't it a separate, full-fledged sense?
Alyssa Underwood Mar 2016
I

He did not wear his scarlet coat,
  For blood and wine are red,
And blood and wine were on his hands
  When they found him with the dead,
The poor dead woman whom he loved,
  And murdered in her bed.

He walked amongst the Trial Men
  In a suit of shabby grey;
A cricket cap was on his head,
  And his step seemed light and gay;
But I never saw a man who looked
  So wistfully at the day.

I never saw a man who looked
  With such a wistful eye
Upon that little tent of blue
  Which prisoners call the sky,
And at every drifting cloud that went
  With sails of silver by.

I walked, with other souls in pain,
  Within another ring,
And was wondering if the man had done
  A great or little thing,
When a voice behind me whispered low,
  “That fellows got to swing.”

Dear Christ! the very prison walls
  Suddenly seemed to reel,
And the sky above my head became
  Like a casque of scorching steel;
And, though I was a soul in pain,
  My pain I could not feel.

I only knew what hunted thought
  Quickened his step, and why
He looked upon the garish day
  With such a wistful eye;
The man had killed the thing he loved
  And so he had to die.

Yet each man kills the thing he loves
  By each let this be heard,
Some do it with a bitter look,
  Some with a flattering word,
The coward does it with a kiss,
  The brave man with a sword!

Some **** their love when they are young,
  And some when they are old;
Some strangle with the hands of Lust,
  Some with the hands of Gold:
The kindest use a knife, because
  The dead so soon grow cold.

Some love too little, some too long,
  Some sell, and others buy;
Some do the deed with many tears,
  And some without a sigh:
For each man kills the thing he loves,
  Yet each man does not die.

He does not die a death of shame
  On a day of dark disgrace,
Nor have a noose about his neck,
  Nor a cloth upon his face,
Nor drop feet foremost through the floor
  Into an empty place

He does not sit with silent men
  Who watch him night and day;
Who watch him when he tries to weep,
  And when he tries to pray;
Who watch him lest himself should rob
  The prison of its prey.

He does not wake at dawn to see
  Dread figures throng his room,
The shivering Chaplain robed in white,
  The Sheriff stern with gloom,
And the Governor all in shiny black,
  With the yellow face of Doom.

He does not rise in piteous haste
  To put on convict-clothes,
While some coarse-mouthed Doctor gloats, and notes
  Each new and nerve-twitched pose,
******* a watch whose little ticks
  Are like horrible hammer-blows.

He does not know that sickening thirst
  That sands one’s throat, before
The hangman with his gardener’s gloves
  Slips through the padded door,
And binds one with three leathern thongs,
  That the throat may thirst no more.

He does not bend his head to hear
  The Burial Office read,
Nor, while the terror of his soul
  Tells him he is not dead,
Cross his own coffin, as he moves
  Into the hideous shed.

He does not stare upon the air
  Through a little roof of glass;
He does not pray with lips of clay
  For his agony to pass;
Nor feel upon his shuddering cheek
  The kiss of Caiaphas.


II

Six weeks our guardsman walked the yard,
  In a suit of shabby grey:
His cricket cap was on his head,
  And his step seemed light and gay,
But I never saw a man who looked
  So wistfully at the day.

I never saw a man who looked
  With such a wistful eye
Upon that little tent of blue
  Which prisoners call the sky,
And at every wandering cloud that trailed
  Its raveled fleeces by.

He did not wring his hands, as do
  Those witless men who dare
To try to rear the changeling Hope
  In the cave of black Despair:
He only looked upon the sun,
  And drank the morning air.

He did not wring his hands nor weep,
  Nor did he peek or pine,
But he drank the air as though it held
  Some healthful anodyne;
With open mouth he drank the sun
  As though it had been wine!

And I and all the souls in pain,
  Who tramped the other ring,
Forgot if we ourselves had done
  A great or little thing,
And watched with gaze of dull amaze
  The man who had to swing.

And strange it was to see him pass
  With a step so light and gay,
And strange it was to see him look
  So wistfully at the day,
And strange it was to think that he
  Had such a debt to pay.

For oak and elm have pleasant leaves
  That in the spring-time shoot:
But grim to see is the gallows-tree,
  With its adder-bitten root,
And, green or dry, a man must die
  Before it bears its fruit!

The loftiest place is that seat of grace
  For which all worldlings try:
But who would stand in hempen band
  Upon a scaffold high,
And through a murderer’s collar take
  His last look at the sky?

It is sweet to dance to violins
  When Love and Life are fair:
To dance to flutes, to dance to lutes
  Is delicate and rare:
But it is not sweet with nimble feet
  To dance upon the air!

So with curious eyes and sick surmise
  We watched him day by day,
And wondered if each one of us
  Would end the self-same way,
For none can tell to what red Hell
  His sightless soul may stray.

At last the dead man walked no more
  Amongst the Trial Men,
And I knew that he was standing up
  In the black dock’s dreadful pen,
And that never would I see his face
  In God’s sweet world again.

Like two doomed ships that pass in storm
  We had crossed each other’s way:
But we made no sign, we said no word,
  We had no word to say;
For we did not meet in the holy night,
  But in the shameful day.

A prison wall was round us both,
  Two outcast men were we:
The world had ****** us from its heart,
  And God from out His care:
And the iron gin that waits for Sin
  Had caught us in its snare.


III

In Debtors’ Yard the stones are hard,
  And the dripping wall is high,
So it was there he took the air
  Beneath the leaden sky,
And by each side a Warder walked,
  For fear the man might die.

Or else he sat with those who watched
  His anguish night and day;
Who watched him when he rose to weep,
  And when he crouched to pray;
Who watched him lest himself should rob
  Their scaffold of its prey.

The Governor was strong upon
  The Regulations Act:
The Doctor said that Death was but
  A scientific fact:
And twice a day the Chaplain called
  And left a little tract.

And twice a day he smoked his pipe,
  And drank his quart of beer:
His soul was resolute, and held
  No hiding-place for fear;
He often said that he was glad
  The hangman’s hands were near.

But why he said so strange a thing
  No Warder dared to ask:
For he to whom a watcher’s doom
  Is given as his task,
Must set a lock upon his lips,
  And make his face a mask.

Or else he might be moved, and try
  To comfort or console:
And what should Human Pity do
  Pent up in Murderers’ Hole?
What word of grace in such a place
  Could help a brother’s soul?

With slouch and swing around the ring
  We trod the Fool’s Parade!
We did not care: we knew we were
  The Devil’s Own Brigade:
And shaven head and feet of lead
  Make a merry masquerade.

We tore the tarry rope to shreds
  With blunt and bleeding nails;
We rubbed the doors, and scrubbed the floors,
  And cleaned the shining rails:
And, rank by rank, we soaped the plank,
  And clattered with the pails.

We sewed the sacks, we broke the stones,
  We turned the dusty drill:
We banged the tins, and bawled the hymns,
  And sweated on the mill:
But in the heart of every man
  Terror was lying still.

So still it lay that every day
  Crawled like a ****-clogged wave:
And we forgot the bitter lot
  That waits for fool and knave,
Till once, as we tramped in from work,
  We passed an open grave.

With yawning mouth the yellow hole
  Gaped for a living thing;
The very mud cried out for blood
  To the thirsty asphalte ring:
And we knew that ere one dawn grew fair
  Some prisoner had to swing.

Right in we went, with soul intent
  On Death and Dread and Doom:
The hangman, with his little bag,
  Went shuffling through the gloom
And each man trembled as he crept
  Into his numbered tomb.

That night the empty corridors
  Were full of forms of Fear,
And up and down the iron town
  Stole feet we could not hear,
And through the bars that hide the stars
  White faces seemed to peer.

He lay as one who lies and dreams
  In a pleasant meadow-land,
The watcher watched him as he slept,
  And could not understand
How one could sleep so sweet a sleep
  With a hangman close at hand?

But there is no sleep when men must weep
  Who never yet have wept:
So we—the fool, the fraud, the knave—
  That endless vigil kept,
And through each brain on hands of pain
  Another’s terror crept.

Alas! it is a fearful thing
  To feel another’s guilt!
For, right within, the sword of Sin
  Pierced to its poisoned hilt,
And as molten lead were the tears we shed
  For the blood we had not spilt.

The Warders with their shoes of felt
  Crept by each padlocked door,
And peeped and saw, with eyes of awe,
  Grey figures on the floor,
And wondered why men knelt to pray
  Who never prayed before.

All through the night we knelt and prayed,
  Mad mourners of a corpse!
The troubled plumes of midnight were
  The plumes upon a hearse:
And bitter wine upon a sponge
  Was the savior of Remorse.

The **** crew, the red **** crew,
  But never came the day:
And crooked shape of Terror crouched,
  In the corners where we lay:
And each evil sprite that walks by night
  Before us seemed to play.

They glided past, they glided fast,
  Like travelers through a mist:
They mocked the moon in a rigadoon
  Of delicate turn and twist,
And with formal pace and loathsome grace
  The phantoms kept their tryst.

With mop and mow, we saw them go,
  Slim shadows hand in hand:
About, about, in ghostly rout
  They trod a saraband:
And the ****** grotesques made arabesques,
  Like the wind upon the sand!

With the pirouettes of marionettes,
  They tripped on pointed tread:
But with flutes of Fear they filled the ear,
  As their grisly masque they led,
And loud they sang, and long they sang,
  For they sang to wake the dead.

“Oho!” they cried, “The world is wide,
  But fettered limbs go lame!
And once, or twice, to throw the dice
  Is a gentlemanly game,
But he does not win who plays with Sin
  In the secret House of Shame.”

No things of air these antics were
  That frolicked with such glee:
To men whose lives were held in gyves,
  And whose feet might not go free,
Ah! wounds of Christ! they were living things,
  Most terrible to see.

Around, around, they waltzed and wound;
  Some wheeled in smirking pairs:
With the mincing step of demirep
  Some sidled up the stairs:
And with subtle sneer, and fawning leer,
  Each helped us at our prayers.

The morning wind began to moan,
  But still the night went on:
Through its giant loom the web of gloom
  Crept till each thread was spun:
And, as we prayed, we grew afraid
  Of the Justice of the Sun.

The moaning wind went wandering round
  The weeping prison-wall:
Till like a wheel of turning-steel
  We felt the minutes crawl:
O moaning wind! what had we done
  To have such a seneschal?

At last I saw the shadowed bars
  Like a lattice wrought in lead,
Move right across the whitewashed wall
  That faced my three-plank bed,
And I knew that somewhere in the world
  God’s dreadful dawn was red.

At six o’clock we cleaned our cells,
  At seven all was still,
But the sough and swing of a mighty wing
  The prison seemed to fill,
For the Lord of Death with icy breath
  Had entered in to ****.

He did not pass in purple pomp,
  Nor ride a moon-white steed.
Three yards of cord and a sliding board
  Are all the gallows’ need:
So with rope of shame the Herald came
  To do the secret deed.

We were as men who through a fen
  Of filthy darkness *****:
We did not dare to breathe a prayer,
  Or give our anguish scope:
Something was dead in each of us,
  And what was dead was Hope.

For Man’s grim Justice goes its way,
  And will not swerve aside:
It slays the weak, it slays the strong,
  It has a deadly stride:
With iron heel it slays the strong,
  The monstrous parricide!

We waited for the stroke of eight:
  Each tongue was thick with thirst:
For the stroke of eight is the stroke of Fate
  That makes a man accursed,
And Fate will use a running noose
  For the best man and the worst.

We had no other thing to do,
  Save to wait for the sign to come:
So, like things of stone in a valley lone,
  Quiet we sat and dumb:
But each man’s heart beat thick and quick
  Like a madman on a drum!

With sudden shock the prison-clock
  Smote on the shivering air,
And from all the gaol rose up a wail
  Of impotent despair,
Like the sound that frightened marshes hear
  From a ***** in his lair.

And as one sees most fearful things
  In the crystal of a dream,
We saw the greasy hempen rope
  Hooked to the blackened beam,
And heard the prayer the hangman’s snare
  Strangled into a scream.

And all the woe that moved him so
  That he gave that bitter cry,
And the wild regrets, and the ****** sweats,
  None knew so well as I:
For he who lives more lives than one
  More deaths than one must die.


IV

There is no chapel on the day
  On which they hang a man:
The Chaplain’s heart is far too sick,
  Or his face is far too wan,
Or there is that written in his eyes
  Which none should look upon.

So they kept us close till nigh on noon,
  And then they rang the bell,
And the Warders with their jingling keys
  Opened each listening cell,
And down the iron stair we tramped,
  Each from his separate Hell.

Out into God’s sweet air we went,
  But not in wonted way,
For this man’s face was white with fear,
  And that man’s face was grey,
And I never saw sad men who looked
  So wistfully at the day.

I never saw sad men who looked
  With such a wistful eye
Upon that little tent of blue
  We prisoners called the sky,
And at every careless cloud that passed
  In happy freedom by.

But there were those amongst us all
  Who walked with downcast head,
And knew that, had each got his due,
  They should have died instead:
He had but killed a thing that lived
  Whilst they had killed the dead.

For he who sins a second time
  Wakes a dead soul to pain,
And draws it from its spotted shroud,
  And makes it bleed again,
And makes it bleed great gouts of blood
  And makes it bleed in vain!

Like ape or clown, in monstrous garb
  With crooked arrows starred,
Silently we went round and round
  The slippery asphalte yard;
Silently we went round and round,
  And no man spoke a word.

Silently we went round and round,
  And through each hollow mind
The memory of dreadful things
  Rushed like a dreadful wind,
And Horror stalked before each man,
  And terror crept behind.

The Warders strutted up and down,
  And kept their herd of brutes,
Their uniforms were ***** and span,
  And they wore their Sunday suits,
But we knew the work they had been at
  By the quicklime on their boots.

For where a grave had opened wide,
  There was no grave at all:
Only a stretch of mud and sand
  By the hideous prison-wall,
And a little heap of burning lime,
  That the man should have his pall.

For he has a pall, this wretched man,
  Such as few men can claim:
Deep down below a prison-yard,
  Naked for greater shame,
He lies, with fetters on each foot,
  Wrapt in a sheet of flame!

And all the while the burning lime
  Eats flesh and bone away,
It eats the brittle bone by night,
  And the soft flesh by the day,
It eats the flesh and bones by turns,
  But it eats the heart alway.

For three long years they will not sow
  Or root or seedling there:
For three long years the unblessed spot
  Will sterile be and bare,
And look upon the wondering sky
  With unreproachful stare.

They think a murderer’s heart would taint
  Each simple seed they sow.
It is not true! God’s kindly earth
  Is kindlier than men know,
And the red rose would but blow more red,
  The white rose whiter blow.

Out of his mouth a red, red rose!
  Out of his heart a white!
For who can say by what strange way,
  Christ brings his will to light,
Since the barren staff the pilgrim bore
  Bloomed in the great Pope’s sight?

But neither milk-white rose nor red
  May bloom in prison air;
The shard, the pebble, and the flint,
  Are what they give us there:
For flowers have been known to heal
  A common man’s despair.

So never will wine-red rose or white,
  Petal by petal, fall
On that stretch of mud and sand that lies
  By the hideous prison-wall,
To tell the men who ***** the yard
  That God’s Son died for all.

Yet though the hideous prison-wall
  Still hems him round and round,
And a spirit man not walk by night
  That is with fetters bound,
And a spirit may not weep that lies
  In such unholy ground,

He is at peace—this wretched man—
  At peace, or will be soon:
There is no thing to make him mad,
  Nor does Terror walk at noon,
For the lampless Earth in which he lies
  Has neither Sun nor Moon.

They hanged him as a beast is hanged:
  They did not even toll
A reguiem that might have brought
  Rest to his startled soul,
But hurriedly they took him out,
  And hid him in a hole.

They stripped him of his canvas clothes,
  And gave him to the flies;
They mocked the swollen purple throat
  And the stark and staring eyes:
And with laughter loud they heaped the shroud
  In which their convict lies.

The Chaplain would not kneel to pray
  By his dishonored grave:
Nor mark it with that blessed Cross
  That Christ for sinners gave,
Because the man was one of those
  Whom Christ came down to save.

Yet all is well; he has but passed
  To Life’s appointed bourne:
And alien tears will fill for him
  Pity’s long-broken urn,
For his mourner will be outcast men,
  And outcasts always mourn.


V

I know not whether Laws be right,
  Or whether Laws be wrong;
All that we know who lie in gaol
  Is that the wall is strong;
And that each day is like a year,
  A year whose days are long.

But this I know, that every Law
  That men have made for Man,
Since first Man took his brother’s life,
  And the sad world began,
But straws the wheat and saves the chaff
  With a most evil fan.

This too I know—and wise it were
  If each could know the same—
That every prison that men build
  Is built with bricks of shame,
And bound with bars lest Christ should see
  How men their brothers maim.

With bars they blur the gracious moon,
  And blind the goodly sun:
And they do well to hide their Hell,
  For in it things are done
That Son of God nor son of Man
  Ever should look upon!

The vilest deeds like poison weeds
  Bloom well in prison-air:
It is only what is good in Man
  That wastes and withers there:
Pale Anguish keeps the heavy gate,
  And the Warder is Despair

For they starve the little frightened child
  Till it weeps both night and day:
And they scourge the weak, and flog the fool,
  And gibe the old and grey,
And some grow mad, and all grow bad,
And none a word may say.

Each narrow cell in which we dwell
  Is foul and dark latrine,
And the fetid breath of living Death
  Chokes up each grated screen,
And all, but Lust, is turned to dust
  In Humanity’s machine.

The brackish water that we drink
  Creeps with a loathsome slime,
And the bitter bread they weigh in scales
  Is full of chalk and lime,
And Sleep will not lie down, but walks
  Wild-eyed and cries to Time.

But though lean Hunger and green Thirst
  Like asp with adder fight,
We have little care of prison fare,
  For what chills and kills outright
Is that every stone one lifts by day
  Becomes one’s heart by night.

With midnight always in one’s heart,
  And twilight in one’s cell,
We turn the crank, or tear the rope,
  Each in his separate Hell,
And the silence is more awful far
  Than the sound of a brazen bell.

And never a human voice comes near
  To speak a gentle word:
And the eye that watches through the door
  Is pitiless and hard:
And by all forgot, we rot and rot,
  With soul and body marred.

And thus we rust Life’s iron chain
  Degraded and alone:
And some men curse, and some men weep,
  And some men make no moan:
But God’s eternal Laws are kind
  And break the heart of stone.

And every human heart that breaks,
  In prison-cell or yard,
Is as that broken box that gave
  Its treasure to the Lord,
And filled the unclean *****’s house
  With the scent of costliest nard.

Ah! happy day they whose hearts can break
  And peace of pardon win!
How else may man make straight his plan
  And cleanse his soul from Sin?
How else but through a broken heart
  May Lord Christ enter in?

And he of the swollen purple throat.
  And the stark and staring eyes,
Waits for the holy hands that took
  The Thief to Paradise;
And a broken and a contrite heart
  The Lord will not despise.

The man in red who reads the Law
  Gave him three weeks of life,
Three little weeks in which to heal
  His soul of his soul’s strife,
And cleanse from every blot of blood
  The hand that held the knife.

And with tears of blood he cleansed the hand,
  The hand that held the steel:
For only blood can wipe out blood,
  And only tears can heal:
And the crimson stain that was of Cain
  Became Christ’s snow-white seal.


VI

In Reading gaol by Reading town
  There is a pit of shame,
And in it lies a wretched man
  Eaten by teeth of flame,
In burning winding-sheet he lies,
  And his grave has got no name.

And there, till Christ call forth the dead,
  In silence let him lie:
No need to waste the foolish tear,
  Or heave the windy sigh:
The man had killed the thing he loved,
  And so he had to die.

And all men **** the thing they love,
  By all let this be heard,
Some do it with a bitter look,
  Some with a flattering word,
The coward does it with a kiss,
  The brave man with a sword!
Valora Brave Jan 2012
I call out
I call out to the ears
wishing to relieve me
I call out to the mouths
desiring to deceive me
I call out to the ones
knowingly believe me
I call out

I resist
I resist the arms
attached to the hands
that strangle me
I resist the push
the need to understand
ideas that fulfill me
I resist the pull
that reprimands
the desire to never stand down
I resist the ground

I refuse
I refuse to remain
in one place, lacking all I desire
I refuse to retain
the angry flame, the jealous fire
I refuse to refrain
from the words that turn me into a liar
I refuse those I admire

I unwind
I unwind from all that binds
I unwind from the home
in which I hide
I unwind to find
I am not alone
I unwind in order to incline
all I know is more than a lie
I unwind

May I fly?
Before I'm restrained by the binds
with no choice but to lie
living solely with a simple
desire to find
the perfect time
to fly
and now, I may fly

I am free
gradually my character you will see
I am free
slowly my soul will be
I am free
Kindly I show you, me
For now, I am free
slowly you realize the need
to never follow and always lead
in order to be free
gradually you reject, who I'm made to be.
But I am free.
Amitav Radiance May 2014
You are a sailor
Drift way from the harbor
Pull up the anchor
That binds you down
Set sail towards the horizon
Take off the blindfold
And hoist the sail
Let the wind be your guide
Sun and the Moon your compass
Steering through uncharted waters
Sometimes calm weather
Or, inclement weather, rocking your ship
Tackling the deep waters with alacrity
Unfathomable depths, yet the ship sails
Cutting through the waters
The saline water, which is a part of you
Seagulls guide you towards the shore
Anchoring at the preferred destination
Every grain of sand cushions your feet
Welcoming you to the island of bliss
Cut off from the mainland
Yet, helping you connect with yourself
Now it’s time to unwind
And join the party after a successful voyage
Ready to set sail for another expedition
As a sailor, cruise till the end






© Amitav (Radiance)
Love trusts, lust twists
Love rains, lust drains
Love reaches, lust catches
Love couples, lust combines

Love retains, lust detains
Love relies, lust relays
Love cares, lust caresses
Love binds, lust blinds

Love floats, lust flees
Love belongs, lust longs
Love ascends, lust descends
Love fames, lust defames

Love creates, lust recreates
Love commands, lust demands
Love chooses, lust chases
Love boosts,  lust boasts

Love at heart
Lust in mind
Love in lust is good
Lust in love is better
  
Love likes privacy
Lust looks for piracy
Love opens lust
Lust closes love

Love is slow, lust is fast
Love is steady and stable
Lust is mobile and fragile
Love is reliable, lust is liable
Love is long, lust is short
  
Love is homogeneous
Lust is heterogeneous
Love is defensive
Lust is offensive
  
Love is precious
Lust is pernicious
Love is supportive
Lust is supplementary
  
Love is refined
Lust is defined
Love betters life
Lust batters it.
  
Love has character
Lust has conduct
Love wins over
Lust weans out
  
Love combines
Lust divides
Love is cool
Lust is crazy
Love is peaceful
Lust is pleasant
  
Love is wholesome
Lust is piecemeal
Lust comes first
Love becomes best

Love is progressive
Lust is aggressive
Lust laminates
Love illuminates

Love is slow n steady
Lust is hasty n nasty
Love is dense, lust is tense
Lust is conditioned,
Love is air-conditioned
  
Lust is lovely to begin with
Love is lustrous to end up
Love heals, lust wounds
Love owns, lust disowns
  
Love is onus, lust is onerous
Love is basic, lust is allowance
Love conforms, lust confuses
Love binds, lust blinds

Be aware of love
Beware of lust
That comes like
wolf in sheep’s clothing

Let the fair blend
of love and lust
rule  the roost
This English Thames is holier far than Rome,
Those harebells like a sudden flush of sea
Breaking across the woodland, with the foam
Of meadow-sweet and white anemone
To fleck their blue waves,—God is likelier there
Than hidden in that crystal-hearted star the pale monks bear!

Those violet-gleaming butterflies that take
Yon creamy lily for their pavilion
Are monsignores, and where the rushes shake
A lazy pike lies basking in the sun,
His eyes half shut,—he is some mitred old
Bishop in partibus! look at those gaudy scales all green and gold.

The wind the restless prisoner of the trees
Does well for Palaestrina, one would say
The mighty master’s hands were on the keys
Of the Maria *****, which they play
When early on some sapphire Easter morn
In a high litter red as blood or sin the Pope is borne

From his dark House out to the Balcony
Above the bronze gates and the crowded square,
Whose very fountains seem for ecstasy
To toss their silver lances in the air,
And stretching out weak hands to East and West
In vain sends peace to peaceless lands, to restless nations rest.

Is not yon lingering orange after-glow
That stays to vex the moon more fair than all
Rome’s lordliest pageants! strange, a year ago
I knelt before some crimson Cardinal
Who bare the Host across the Esquiline,
And now—those common poppies in the wheat seem twice as fine.

The blue-green beanfields yonder, tremulous
With the last shower, sweeter perfume bring
Through this cool evening than the odorous
Flame-jewelled censers the young deacons swing,
When the grey priest unlocks the curtained shrine,
And makes God’s body from the common fruit of corn and vine.

Poor Fra Giovanni bawling at the mass
Were out of tune now, for a small brown bird
Sings overhead, and through the long cool grass
I see that throbbing throat which once I heard
On starlit hills of flower-starred Arcady,
Once where the white and crescent sand of Salamis meets sea.

Sweet is the swallow twittering on the eaves
At daybreak, when the mower whets his scythe,
And stock-doves murmur, and the milkmaid leaves
Her little lonely bed, and carols blithe
To see the heavy-lowing cattle wait
Stretching their huge and dripping mouths across the farmyard gate.

And sweet the hops upon the Kentish leas,
And sweet the wind that lifts the new-mown hay,
And sweet the fretful swarms of grumbling bees
That round and round the linden blossoms play;
And sweet the heifer breathing in the stall,
And the green bursting figs that hang upon the red-brick wall,

And sweet to hear the cuckoo mock the spring
While the last violet loiters by the well,
And sweet to hear the shepherd Daphnis sing
The song of Linus through a sunny dell
Of warm Arcadia where the corn is gold
And the slight lithe-limbed reapers dance about the wattled fold.

And sweet with young Lycoris to recline
In some Illyrian valley far away,
Where canopied on herbs amaracine
We too might waste the summer-tranced day
Matching our reeds in sportive rivalry,
While far beneath us frets the troubled purple of the sea.

But sweeter far if silver-sandalled foot
Of some long-hidden God should ever tread
The Nuneham meadows, if with reeded flute
Pressed to his lips some Faun might raise his head
By the green water-flags, ah! sweet indeed
To see the heavenly herdsman call his white-fleeced flock to feed.

Then sing to me thou tuneful chorister,
Though what thou sing’st be thine own requiem!
Tell me thy tale thou hapless chronicler
Of thine own tragedies! do not contemn
These unfamiliar haunts, this English field,
For many a lovely coronal our northern isle can yield

Which Grecian meadows know not, many a rose
Which all day long in vales AEolian
A lad might seek in vain for over-grows
Our hedges like a wanton courtesan
Unthrifty of its beauty; lilies too
Ilissos never mirrored star our streams, and cockles blue

Dot the green wheat which, though they are the signs
For swallows going south, would never spread
Their azure tents between the Attic vines;
Even that little **** of ragged red,
Which bids the robin pipe, in Arcady
Would be a trespasser, and many an unsung elegy

Sleeps in the reeds that fringe our winding Thames
Which to awake were sweeter ravishment
Than ever Syrinx wept for; diadems
Of brown bee-studded orchids which were meant
For Cytheraea’s brows are hidden here
Unknown to Cytheraea, and by yonder pasturing steer

There is a tiny yellow daffodil,
The butterfly can see it from afar,
Although one summer evening’s dew could fill
Its little cup twice over ere the star
Had called the lazy shepherd to his fold
And be no prodigal; each leaf is flecked with spotted gold

As if Jove’s gorgeous leman Danae
Hot from his gilded arms had stooped to kiss
The trembling petals, or young Mercury
Low-flying to the dusky ford of Dis
Had with one feather of his pinions
Just brushed them! the slight stem which bears the burden of its suns

Is hardly thicker than the gossamer,
Or poor Arachne’s silver tapestry,—
Men say it bloomed upon the sepulchre
Of One I sometime worshipped, but to me
It seems to bring diviner memories
Of faun-loved Heliconian glades and blue nymph-haunted seas,

Of an untrodden vale at Tempe where
On the clear river’s marge Narcissus lies,
The tangle of the forest in his hair,
The silence of the woodland in his eyes,
Wooing that drifting imagery which is
No sooner kissed than broken; memories of Salmacis

Who is not boy nor girl and yet is both,
Fed by two fires and unsatisfied
Through their excess, each passion being loth
For love’s own sake to leave the other’s side
Yet killing love by staying; memories
Of Oreads peeping through the leaves of silent moonlit trees,

Of lonely Ariadne on the wharf
At Naxos, when she saw the treacherous crew
Far out at sea, and waved her crimson scarf
And called false Theseus back again nor knew
That Dionysos on an amber pard
Was close behind her; memories of what Maeonia’s bard

With sightless eyes beheld, the wall of Troy,
Queen Helen lying in the ivory room,
And at her side an amorous red-lipped boy
Trimming with dainty hand his helmet’s plume,
And far away the moil, the shout, the groan,
As Hector shielded off the spear and Ajax hurled the stone;

Of winged Perseus with his flawless sword
Cleaving the snaky tresses of the witch,
And all those tales imperishably stored
In little Grecian urns, freightage more rich
Than any gaudy galleon of Spain
Bare from the Indies ever! these at least bring back again,

For well I know they are not dead at all,
The ancient Gods of Grecian poesy:
They are asleep, and when they hear thee call
Will wake and think ‘t is very Thessaly,
This Thames the Daulian waters, this cool glade
The yellow-irised mead where once young Itys laughed and played.

If it was thou dear jasmine-cradled bird
Who from the leafy stillness of thy throne
Sang to the wondrous boy, until he heard
The horn of Atalanta faintly blown
Across the Cumnor hills, and wandering
Through Bagley wood at evening found the Attic poets’ spring,—

Ah! tiny sober-suited advocate
That pleadest for the moon against the day!
If thou didst make the shepherd seek his mate
On that sweet questing, when Proserpina
Forgot it was not Sicily and leant
Across the mossy Sandford stile in ravished wonderment,—

Light-winged and bright-eyed miracle of the wood!
If ever thou didst soothe with melody
One of that little clan, that brotherhood
Which loved the morning-star of Tuscany
More than the perfect sun of Raphael
And is immortal, sing to me! for I too love thee well.

Sing on! sing on! let the dull world grow young,
Let elemental things take form again,
And the old shapes of Beauty walk among
The simple garths and open crofts, as when
The son of Leto bare the willow rod,
And the soft sheep and shaggy goats followed the boyish God.

Sing on! sing on! and Bacchus will be here
Astride upon his gorgeous Indian throne,
And over whimpering tigers shake the spear
With yellow ivy crowned and gummy cone,
While at his side the wanton Bassarid
Will throw the lion by the mane and catch the mountain kid!

Sing on! and I will wear the leopard skin,
And steal the mooned wings of Ashtaroth,
Upon whose icy chariot we could win
Cithaeron in an hour ere the froth
Has over-brimmed the wine-vat or the Faun
Ceased from the treading! ay, before the flickering lamp of dawn

Has scared the hooting owlet to its nest,
And warned the bat to close its filmy vans,
Some Maenad girl with vine-leaves on her breast
Will filch their beech-nuts from the sleeping Pans
So softly that the little nested thrush
Will never wake, and then with shrilly laugh and leap will rush

Down the green valley where the fallen dew
Lies thick beneath the elm and count her store,
Till the brown Satyrs in a jolly crew
Trample the loosestrife down along the shore,
And where their horned master sits in state
Bring strawberries and bloomy plums upon a wicker crate!

Sing on! and soon with passion-wearied face
Through the cool leaves Apollo’s lad will come,
The Tyrian prince his bristled boar will chase
Adown the chestnut-copses all a-bloom,
And ivory-limbed, grey-eyed, with look of pride,
After yon velvet-coated deer the ****** maid will ride.

Sing on! and I the dying boy will see
Stain with his purple blood the waxen bell
That overweighs the jacinth, and to me
The wretched Cyprian her woe will tell,
And I will kiss her mouth and streaming eyes,
And lead her to the myrtle-hidden grove where Adon lies!

Cry out aloud on Itys! memory
That foster-brother of remorse and pain
Drops poison in mine ear,—O to be free,
To burn one’s old ships! and to launch again
Into the white-plumed battle of the waves
And fight old Proteus for the spoil of coral-flowered caves!

O for Medea with her poppied spell!
O for the secret of the Colchian shrine!
O for one leaf of that pale asphodel
Which binds the tired brows of Proserpine,
And sheds such wondrous dews at eve that she
Dreams of the fields of Enna, by the far Sicilian sea,

Where oft the golden-girdled bee she chased
From lily to lily on the level mead,
Ere yet her sombre Lord had bid her taste
The deadly fruit of that pomegranate seed,
Ere the black steeds had harried her away
Down to the faint and flowerless land, the sick and sunless day.

O for one midnight and as paramour
The Venus of the little Melian farm!
O that some antique statue for one hour
Might wake to passion, and that I could charm
The Dawn at Florence from its dumb despair,
Mix with those mighty limbs and make that giant breast my lair!

Sing on! sing on!  I would be drunk with life,
Drunk with the trampled vintage of my youth,
I would forget the wearying wasted strife,
The riven veil, the Gorgon eyes of Truth,
The prayerless vigil and the cry for prayer,
The barren gifts, the lifted arms, the dull insensate air!

Sing on! sing on!  O feathered Niobe,
Thou canst make sorrow beautiful, and steal
From joy its sweetest music, not as we
Who by dead voiceless silence strive to heal
Our too untented wounds, and do but keep
Pain barricadoed in our hearts, and ****** pillowed sleep.

Sing louder yet, why must I still behold
The wan white face of that deserted Christ,
Whose bleeding hands my hands did once enfold,
Whose smitten lips my lips so oft have kissed,
And now in mute and marble misery
Sits in his lone dishonoured House and weeps, perchance for me?

O Memory cast down thy wreathed shell!
Break thy hoarse lute O sad Melpomene!
O Sorrow, Sorrow keep thy cloistered cell
Nor dim with tears this limpid Castaly!
Cease, Philomel, thou dost the forest wrong
To vex its sylvan quiet with such wild impassioned song!

Cease, cease, or if ‘t is anguish to be dumb
Take from the pastoral thrush her simpler air,
Whose jocund carelessness doth more become
This English woodland than thy keen despair,
Ah! cease and let the north wind bear thy lay
Back to the rocky hills of Thrace, the stormy Daulian bay.

A moment more, the startled leaves had stirred,
Endymion would have passed across the mead
Moonstruck with love, and this still Thames had heard
Pan plash and paddle groping for some reed
To lure from her blue cave that Naiad maid
Who for such piping listens half in joy and half afraid.

A moment more, the waking dove had cooed,
The silver daughter of the silver sea
With the fond gyves of clinging hands had wooed
Her wanton from the chase, and Dryope
Had ****** aside the branches of her oak
To see the ***** gold-haired lad rein in his snorting yoke.

A moment more, the trees had stooped to kiss
Pale Daphne just awakening from the swoon
Of tremulous laurels, lonely Salmacis
Had bared his barren beauty to the moon,
And through the vale with sad voluptuous smile
Antinous had wandered, the red lotus of the Nile

Down leaning from his black and clustering hair,
To shade those slumberous eyelids’ caverned bliss,
Or else on yonder grassy ***** with bare
High-tuniced limbs unravished Artemis
Had bade her hounds give tongue, and roused the deer
From his green ambuscade with shrill halloo and pricking spear.

Lie still, lie still, O passionate heart, lie still!
O Melancholy, fold thy raven wing!
O sobbing Dryad, from thy hollow hill
Come not with such despondent answering!
No more thou winged Marsyas complain,
Apollo loveth not to hear such troubled songs of pain!

It was a dream, the glade is tenantless,
No soft Ionian laughter moves the air,
The Thames creeps on in sluggish leadenness,
And from the copse left desolate and bare
Fled is young Bacchus with his revelry,
Yet still from Nuneham wood there comes that thrilling melody

So sad, that one might think a human heart
Brake in each separate note, a quality
Which music sometimes has, being the Art
Which is most nigh to tears and memory;
Poor mourning Philomel, what dost thou fear?
Thy sister doth not haunt these fields, Pandion is not here,

Here is no cruel Lord with murderous blade,
No woven web of ****** heraldries,
But mossy dells for roving comrades made,
Warm valleys where the tired student lies
With half-shut book, and many a winding walk
Where rustic lovers stray at eve in happy simple talk.

The harmless rabbit gambols with its young
Across the trampled towing-path, where late
A troop of laughing boys in jostling throng
Cheered with their noisy cries the racing eight;
The gossamer, with ravelled silver threads,
Works at its little loom, and from the dusky red-eaved sheds

Of the lone Farm a flickering light shines out
Where the swinked shepherd drives his bleating flock
Back to their wattled sheep-cotes, a faint shout
Comes from some Oxford boat at Sandford lock,
And starts the moor-hen from the sedgy rill,
And the dim lengthening shadows flit like swallows up the hill.

The heron passes homeward to the mere,
The blue mist creeps among the shivering trees,
Gold world by world the silent stars appear,
And like a blossom blown before the breeze
A white moon drifts across the shimmering sky,
Mute arbitress of all thy sad, thy rapturous threnody.

She does not heed thee, wherefore should she heed,
She knows Endymion is not far away;
’Tis I, ’tis I, whose soul is as the reed
Which has no message of its own to play,
So pipes another’s bidding, it is I,
Drifting with every wind on the wide sea of misery.

Ah! the brown bird has ceased:  one exquisite trill
About the sombre woodland seems to cling
Dying in music, else the air is still,
So still that one might hear the bat’s small wing
Wander and wheel above the pines, or tell
Each tiny dew-drop dripping from the bluebell’s brimming cell.

And far away across the lengthening wold,
Across the willowy flats and thickets brown,
Magdalen’s tall tower tipped with tremulous gold
Marks the long High Street of the little town,
And warns me to return; I must not wait,
Hark! ’Tis the curfew booming from the bell at Christ Church gate.
ryn Oct 2014
Yesterday saw us through in a stroll
Unaware of the marathon we've begun.
By day's end we found ourselves bearing future's toll
Realised we were in it to secure today's sun.

Today saw us slightly worn thin
Indulgent naïveté in this marathon we've begun.
Into each other's strengths we lean
Hoping to see the end in tomorrow's sun.

Tomorrow may see us out in the cold
We may not be done with this marathon we've begun.
At opposite poles save for the binds that hold
But still planting hope in future's sun.

The future might see each breath to be drawn
In this marathon we've begun.
Only to be swallowed by each new dawn
Inadvertently still chasing the sun.
Inspired by Sara Bareilles' "Chasing the Sun".
One can only hope for a brighter tomorrow.
Wade Redfearn Sep 2018
The first settlers to the area called the Lumber River Drowning Creek. The river got its name for its dark, swift-moving waters. In 1809, the North Carolina state legislature changed the name of Drowning Creek to the Lumber River. The headwaters are still referred to as Drowning Creek.

Three p.m. on a Sunday.
Anxiously hungry, I stay dry, out of the pool’s cold water,
taking the light, dripping into my pages.
A city with a white face blank as a bust
peers over my shoulder.
Wildflowers on the roads. Planes circle from west,
come down steeply and out of sight.
A pinkness rises in my breast and arms:
wet as the drowned, my eyes sting with sweat.
Over the useless chimneys a bank of cloud piles up.
There is something terrible in the sky, but it keeps breaking.
Another is dead. Fentanyl. Sister of a friend, rarely seen.
A hand reaches everywhere to pass over eyes and mouths.
A glowing wound opens in heaven.
A mirror out of doors draws a gyre of oak seeds no one watches,
in the clear pool now sunless and black.

Bitter water freezes the muscles and I am far from shore.
I paddle in the shallows, near the wooden jail.
The water reflects a taut rope,
feet hanging in the breeze singing mercy
at the site of the last public hanging in the state.
A part-white fugitive with an extorted confession,
loved by the poor, dumb enough to get himself captured,
lonely on this side of authority: a world he has never lived in
foisting itself on the world he has -
only now, to steal his drunken life, then gone again.

1871 - Henderson Oxendine, one of the notorious gang of outlaws who for some time have infested Robeson County, N. C., committing ****** and robbery, and otherwise setting defiance to the laws, was hung at Lumberton, on Friday last in the presence of a large assemblage. His execution took place a very few days after his conviction, and his death occurred almost without a struggle.

Today, the town square collapses as if scorched
by the whiskey he drank that morning to still himself,
folds itself up like Amazing Grace is finished.
A plinth is laid
in the shadow of his feet, sticky with pine,
here where the water sickens with roots.
Where the canoe overturned. Where the broken oar floated and fell.
Where the snake lives, and teethes on bark,
waiting for another uncle.

Where the tobacco waves near drying barns rusted like horseshoes
and cotton studs the ground like the cropped hair of the buried.
Where schoolchildren take the afternoon
to trim the kudzu growing between the bodies of slaves.
Where appetite is met with flood and fat
and a clinic for the heart.
Where barges took chips of tar to port,
for money that no one ever saw.

Tar sticks the heel but isn’t courage.
Tar seals the hulls -
binds the planks -
builds the road.
Tar, fiery on the tongue, heavy as bad blood in the family -
dead to glue the dead together to secure the living.
Tar on the roofs, pouring heat.
Tar is a dark brown or black viscous liquid of hydrocarbons and free carbon,
obtained from a wide variety of organic materials
through destructive distillation.
Tar in the lungs will one day go as hard as a five-cent candy.

Liberty Food Mart
Cheapest Prices on Cigarettes
Parliament $22.50/carton
Marlboro $27.50/carton

The white-bibbed slaughterhouse Hmong hunch down the steps
of an old school bus with no air conditioner,
rush into the cool of the supermarket.
They pick clean the vegetables, flee with woven bags bulging.
What were they promised?
Air conditioning.
And what did they receive?
Chickenshit on the wind; a dead river they can't understand
with a name it gained from killing.

Truth:
A man was flung onto a fencepost and died in a front yard down the street.
A girl with a grudge in her eyes slipped a razorblade from her teeth and ended recess.
I once saw an Indian murdered for stealing a twelve-foot ladder.
The red line indicating heart disease grows higher and higher.
The red line indicating cardiovascular mortality grows higher and higher.
The red line indicating motor vehicle deaths grows higher and higher.
I burn with the desire to leave.

The stories make us full baskets of dark. No death troubles me.
Not the girl's blood, inert, tickled by opiates,
not the masked arson of the law;
not the smell of drywall as it rots,
or the door of the safe falling from its hinges,
or the chassis of cars, airborne over the rise by the planetarium,
three classmates plunging wide-eyed in the river’s icy arc –
absent from prom, still struggling to free themselves from their seatbelts -
the gunsmoke at the home invasion,
the tenement bisected by flood,
the cattle lowing, gelded
by agriculture students on a field trip.

The air contains skin and mud.
The galvanized barns, long empty, cough up
their dust of rotten feed, dry tobacco.
Men kneel in the tilled rows,
to pick up nails off the ground
still splashed with the blood of their makers.

You Never Sausage a Place
(You’re Always a ****** at Pedro’s!)
South of the Border – Fireworks, Motel & Rides
Exit 9: 10mi.

Drunkards in Dickies will tell you the roads are straight enough
that the drive home will not bend away from them.
Look in the woods to see by lamplight
two girls filling each other's mouths with smoke.
Hear a friendly command:
boys loosening a tire, stuck in the gut of a dog.
Turn on the radio between towns of two thousand
and hear the tiny voice of an AM preacher,
sharing the airwaves of country dark
with some chords plucked from a guitar.
Taste this water thick with tannin
and tell me that trees do not feel pain.
I would be a mausoleum for these thousands
if I only had the room.

I sealed myself against the flood.
Bodies knock against my eaves:
a clutch of cats drowned in a crawlspace,
an old woman bereft with a vase of pennies,
her dead son in her living room costumed as the black Jesus,
the ***** oil of a Chinese restaurant
dancing on top of black water.
A flow gauge spins its tin wheel
endlessly above the bloated dead,
and I will pretend not to be sick at dinner.

Misery now, a struggle ahead for Robeson County after flooding from Hurricane Matthew
LUMBERTON
After years of things leaving Robeson County – manufacturing plants, jobs, payrolls, people – something finally came in, and what was it but more misery?

I said a prayer to the city:
make me a figure in a figure,
solvent, owed and owing.
Take my jute sacks of wristbones,
my sheaves and sheaves of fealty,
the smell of the forest from my feet.
Weigh me only by my purse.
A slim woman with a college degree,
a rented room without the black wings
of palmetto roaches fleeing the damp:
I saw the calm white towers and subscribed.
No ingrate, I saved a space for the lost.
They filled it once, twice, and kept on,
eating greasy flesh straight from the bone,
craning their heads to ask a prayer for them instead.

Downtown later in the easy dark,
three college boys in foam cowboy hats shout in poor Spanish.
They press into the night and the night presses into them.
They will go home when they have to.
Under the bridge lit in violet,
a folding chair is draped in a ***** blanket.
A grubby pair of tennis shoes lay beneath, no feet inside.
Iced tea seeps from a chewed cup.
I pass a bar lit like Christmas.
A mute and pretty face full of indoor light
makes a promise I see through a window.
I pay obscene rents to find out if it is true,
in this nation tied together with gallows-rope,
thumbing its codex of virtues.
Considering this just recently got rejected and I'm free to publish it, and also considering that the town this poem describes is subject once again to a deluge whose damage promises to be worse than before, it seemed like a suitable time to post it. If you've enjoyed it, please think about making a small donation to the North Carolina Disaster Relief Fund at the URL below:
https://governor.nc.gov/donate-florence-recovery
Ete Dec 2011
We are consciousness, and only consciousness.

The consciousness that is somehow bound to the body, is conscious of everything.

Thoughts are like people moving around in the market place. Thoughts are everywhere and when we give our attention to thoughts, when our consciousness looks at thoughts, which are everywhere to be seen, which are all around us, we experience thinking.

It is very important that we understand that we are consciousness and only consiousness.

This way we can free ourselves from the prison that we are in but yet don't know we are in. Humanity is enslaved thanks to the mind. Not just because the mind exists, but because of the believes that we carry in the mind, which are believes that keep us limited. We believe things that are not truly true, and this keeps us in a kind of prison.

When we are born in a body, we are free and we are just consciousness, purely conscious.

As we grow, all the information that is already here in the world is ingested into our mind. As we continue to grow, and as all this information continues to grow in our mind, we start to forget that we are just pure consciousness. By the time we are teenagers, and by the time we start to become adults, we have totally forgotten that we are just consciousness and we live our lives in a little box because we limit ourselves with the believes that are inevitably conditioned upon us. We believe that we are this body and we are not this body. When i say we, i am talking about the consciousness, the pure consciousness.

And the problem is not only that we believe we are this body, but we grow the habit to think compulsively.

Anything in this world can become a habit, and for the mayority of humanity , thinking has become a habit.

So what happens?
The pure consciousness that you are is never pure, is never silent, is never fully conscious because first of all, we are taught to believe that we are the body-mind, and second of all, we grow the habit to always think by always having to judge ourselves to see if what  we are doing is right or wrong, to see if we are to be punished or if we are to be rewarded. And this supports and strengthens the believe that we are the thinker, that we are the body.

When we don't allow spaces of no-thought, of no-thinking, we forget that we are an empty sky.  

My effort on leaving behind all these words is to wake up as many people as possible.

People are missing a great opportunity.

People stay living in a little room when they can be living in a huge palace.

All that has to do be done is to find a little distance between thoughts, between feelings, between everything and always remain a watching presence. Now, we are always this watching presence, we are always consciousness even if we are unconscious about it. Even if we are unconscious about the fact that we are consciousness , we remain consciousness. For example, all animals are consciousness, they are awareness, but they are unaware of this. Their body limits them because it lacks intelligence. They are not fully and totally free and they can not be either. But at the same time they don't have to be. By nature they  don't have to be intelligent, they are fine just how they are and they are in the process of one day becoming conscious like we are, like the humans are. Still, there are many humans who remain unconscious of the fact that they are consciousness and only consciousness. Without shape, without form. Just consciousness, awareness, everywhere. This whole universe is consciousness and when this consciousness is merged to a body, the body is simply a contact point of the consciousness.

At some point, when the body of a baby is being developed in the mothers womb, a little spec of consciousness enters and binds to the body of the baby and this happens because through the human body, through a human experience, the consciousness is capable of becoming aware of itself and this realization is possible in any one life time, in any one human experience. But, it has not been so. It has taken many many life-times and many many people have not yet realized this. People can't even believe that they had a life before this life and that they can have a life after this life as well. People can't even conceive this. But it is true. People have been going life after life, obviously and naturally not remembering the past life, but going life after life not going beyond life. Not going beyond the human or atleast not even understanding, discovering, learning , what life is, what the human is. People remain ignorant and afraid because of the conditioning that they receive.

All conditions prevent the being from trascending their lives and consciousness because in our true nature we are totally unconditioned- free-beings. Any condition that is imposed on us goes against our very nature and anything that goes against nature is bound to have problems.  

And so my reason for saying these things that i have discovered to be true in me, is to help people remember or to atleast give people a new idea that there is the possibility of something more, of something greater than life, something with no limitations, something with no death, something that can not get sick, that can not feel pain, something of pure joy and peace , of pure love.

Every single human being is searching for this something, every single human being is searching for themselves. And they are searching because they remember. They have been themselves before. They are themselves right now. They are consciousness right now, but there are so many things in the mind that they forgot and they dont know. And when they hear something that is true, when something is said that points to that consciousness, automatically something is felt inside, something is triggered.

This whole search for truth or for enlightenment is a search for our own selfs.

It is a remembering process that happens.

Go into this search as empty as possible.

The less conditions you carry , the less knowledge you carry, the more simple and humble you are, the easier it is to remember who you are, because it does not take knowledge to know that you are consciousness, that you are awareness, it simply takes consciousness and awareness.

So it is important to be aware of everything, of every single thought that comes in and out. Be aware of the believes that you believe and the believes that you don't believe.

I don't know if there are people who for some reason are not ready to awaken, even though they can, even though every single human being can awaken, but,  there are people who have put too much into their believes, too much faith, and who can not even concieve the idea of dropping these believes, these investments. Now, the funny thing is, that even all these people who are unaware, are consciousness themselves. And it makes sense that these people who are unconscious , are here in the world so that other people can wake up, so that other people can learn from them, so that other people can see their unconsciousness, can see their behaviors, and use them towards their journey, towards their enlightenment, towards their shift of consciousness.  

"We are itself the consciousness presenting itself as human nature" - Mooji.

We , the consciousness, invisible consciousness that can not be seen nor touched, which one day was before Earth was created, that consciousness that is everywhere like space, over time has manifested itself in the world of form, in the world of matter and eventually through the movement of what appears to be time, manifested itself as a human being.

It is an invisible yet conscious phenomena that has managed to make a form out of atoms and elements, managed to make a form out of itself, out of elements of itself, and managed to create the world that we can see today. And seeing the vastness of the universe, we can see the many possibilities that exist, the many possibilities of consciousness to keep growing, to keep creating, to keep expanding, to keep evolving.  

One day i am not going to be able to express myself through Esteban, yet i will be expressing myself through other bodies, with other names. And i have been expressing myself through other bodies also, like for example one of my favorite man, Osho, Bhagwan. Osho is I. Osho is the same consciousness that is in Esteban, expressing. Now, we look different in the outside, our voices are different, our accents are different, but it is the same consciousness trying to express the same thing. Once we know that we are this limitless consciousness, we can start focusing on creating things. But right now what is important is that everybody realizes that we are this consciousness, because if not everybody knows this, then we can not create, we can not work to our full potential. Once we know who we are, once we know WHAT we are, we will know exactly what we have to do, what we can do, and we would do it with a quality that has not existed before. A quality of super consciousness, a godly quality. So before we focus on the outside world we have to focus on the inside world first. Before we can create beauty outside we have to create beauty inside, because the outside world is a reflection of the inside world.

If the inside world is not pure, is not balanced, then the outside world will not be pure, will not be balanced.

If inside of us there is tension, anxiety, fear, hate, anger, violence; this is what will be expressed outside of us. If inside of us there is love, wisdom, peace, joy, beauty; then outside of us there will be all of this as-well.

The problem is not whether we are thinking negatively or positively, the problem is that we are thinking unconsciously.

That we think negative or positive thoughts does not matter as long as we know that we are thinking. And not because we are the thinker but because thoughts are passing through the mind and here the consciousness that we are , "thinks". But it does not think as in it is doing something, it simply sees the thoughts. The consciousness does not even move, does not even blink, does not have eyes like these eyes. The consciousness just is, and the consciousness sees thoughts moving, occuring.

The problem is not that the consciousness is seeing negative thoughts, the problem is that if the consciousness is seeing negative thoughts, it believes the negative thoughts.

You forget that you are the awareness that watches thoughts, totally separate from the thoughts.

You are simply giving attention to the thoughts.

Like i said before, thoughts are moving all around you. You can not see or grab them because they are so subtle in their manifestation, yet they ARE energy in movement, they exist but in different frequencies of existence. And they are everywhere.

When we experience thoughts, what ever category of thoughts, it is because we are giving our attention to those thoughts. Every single thought is available to us. The mind is not just your mind, my mind; The mind is one universal facility, available to all.

And so, the problem is not that you are thinking negativily.

The problem is that you are thinking unconsciously.

Become more conscious of your thinking. Become conscious of thoughts. If the thoughts are negative, watch them. If the thoughts are positive, watch them. But don't judge them as negative or positive, dont judge the thinking. If negative thoughts are percieved, don't start saying to yourself  "oh why am im always thinking negatively? ;( " because this IS another thought and you are not watching it. Usually THIS is the thought that is not watched.

You watch a thought, for example, you watch a negative thought. This negative thought brings out negative emotions because thoughts are the cause of emotions. Emotions are energies-in-motion. You watch your thinking, you watch the negative thought and then you say, "oh this thought is bad, why am i thinking these thoughts? I should not be thinking this way, what is wrong with me?" that right there is a thought also and you are thinking, believing, that it is you!

Any judgement is a form of thought.

Anything that consists of words or symbols and even images are thoughts. It is all mind and the problem is that there are thoughts that are not being watched, observed, and this is keeping you unconscious and troubled.

There are many thoughts that we are not aware of.

For example, we watch a negative thought , we percieve a negative thought, but then the next thought that talks about that negative thought, we don't see because we think, believe, that we are the one who talks instead of remaining the watching consciousness that we are.

We are not the one who talks because we don't even have a mouth to talk through. We are simply and only consciousness. We use the human body as an instrument to talk and express ourselves but we remain the conscious awareness.

Those thoughts that are not being watched are keeping us from going deeper into life.

These unobserved thoughts are keeping us traped in the mind.

So if you ever ask yourself the question, what is life?
What is my purpose in life?
What should i do?
What should i not do?
If you are not out of the mind, you will not get the true answer because the mind is limited to these questions.

The mind will only give you that which has already been given. It will not give you originality.

Simply try this out:

When ever you are experiencing thinking, let the thoughts be, don't judge them as negative or positive thoughts, as good or bad thoughts, just watch them. If you do judge them and you say "*** why am i thinking that?! " watch that, watch that judgement. Keep watching, just simply watching, purely aware of every single thought, keep watching and you will start to feel a distance, a silence, a space.

See how long you can go from thought to no-thought to thought.
See how long you can remain in a silent gap between thoughts.
Watch your thoughts, watch your thinking and see how the watchingness slowly expands.
See how the silent gaps become longer.
And see the peace that these silent gaps bring.
Vicki Kralapp Aug 2012
Life has run away from me as I play this game of chance.
One at a time you have fallen before me, you fabled soulmates.
The scars run deep, my heart crusted over with the soles of those
who have so carelessly trod on my lifeblood.

You who have made me, could you not have shown me the danger of a love untrue?
I have been chained to the players of hearts throughout all time.
You have been quiet for too long.  Can you not hear my call?
Why do you keep silent in my time of need? Why do I not hear your comfort, your voice?

My soul calls out to find a love that binds with more than a gilded ring,
created from a spirit so true, intertwining with mine and becoming my own.
I’ve searched my whole life through for such a love;
one who is drawn to the life and soul of the me within.
All poems are copy written and sole property of Vicki Kralapp.
Kate Eddy Jun 2019
The blaze took the house with great speed,
Those inside at once had fleed,
But all was not as it appeared,
For when at last the smoke had cleared,
Among the husk of the home
The children discovered they were alone.

They dashed about at a frantic pace,
Looking around for the smallest trace,
Fearing the worst was yet to pass,
One last glance the children cast,
It was then they noticed her cloth of blue,
And the fate of their mother they finally knew.

Running to where their mother laid,
They knew a farewell they'd have to bade,
Knowing that they couldn't stay
For their only relative live far away,
When their mother was put to rest at last
Julie knew she had to push them past.

Leaving the ashes of their past behind,
Hoping a new home they would find,
Julie did for her sisters all she could,
Knowing that reliving the past would do no good.
And so at last Julie and sisters journey began
To reach their home was the only plan.

When the sky turned black as night,
Julie knew something was not quite right,
Stopping their ride Julie and Linda can tell
That something must not be going well,
As they returned they were alarmed to see
Their sister Clotild drowning in the sea.

Julie at once knew what to do,
Into the water at once she flew,
Clotild's head went slowly down below,
The fate of her sister Linda afraid to know,
But when Julie came to the surface at last
Seeing Clotild, Linda knew the danger had passed.

"Clotild, what were you thinking?" they wished to know,
Clotild answered simply saying she was hot and wished to go,
To cool her feet with the fresh feel of the sea
At the time not seeing where the fault could be,
Please don't do that again, they'd scold,
For had they not known, a different story would of been told.

Racing to where the smoke had led,
Each took in the scene with dread,
As flames spread across the little town
Chaos had evidently ensued all around,
Julie looked about the destroyed land,
Knowing what it was like to see the damage firsthand.

What Julie saw then made her blood go cold,
For upon a burning threshold
A girl lay unconscious in need of aid,
Julie knew if she stayed
Or if she delayed-
A heavy price the girl would of paid.

Julie ran as fast as she ever had before,
Diving last minute towards the floor,
Dragging the girl safely away,
The girl opened her eyes as if to say,
She felt she was going to be okay,
Julie couldn't imagine how she'd come to be alone,
Thankfully, evidence of life had clearly shown.

Many had seen what had transpired,
The courage of Julie they had all admired,
But when asked why she put herself in harm's way,
She said, I couldn't very well let her stay,
Julie then took her to where Linda and Clotild stood
Knowing that she'd done all that she could.

It was clear that the girl had no home,
As tattered clothes had clearly shown,
Julie realized that there was one thing she could do,
Knowing that the girl's options were few,
She decided to offer her a chance to restart,
For with them she'd always be a part.

Frightened she was when she finally awoke,
Noticing in gentle tones the sisters spoke,
What happened? They wished to know,
Tears at once began to flow,
They listened to the tale she wished to be told,
As the story of Chloe began to unfold.

I'm an only child, I only had my mom and dad,
In fact they were the only family that I had,
I had to do homeschooling for we were too poor,
Yet, even with that I'd been happy as none before,
Then today fire took my home and the next I'd known
I was fighting for life on my own.

Julie didn't know what to say,
Yet she noticed even now Chloe seemed to be okay,
As if she'd accepted what had passed,
Hoping her parents would feel peace at last,
Linda and Clotild felt like they could relate,
It seemed as if tragedy was the common trait.

As they continued on their way,
Julie and her sister's story they relay,
Finishing with when they had met,
There was something Chloe couldn't forget,
She looked at Julie asking,"Why help me?"
For the reasoning she did not see.

Julie looked at her kindly and without hesitation said,
If I didn't move I knew you'd be dead,
I knew I couldn't leave you there to die
Hopeless though it seemed at the time I had to try,
I took a emergency class a few weeks ago you see,
And the first thing I was taught was never to flee.

The spell of silence was suddenly shattered,
When Julie noticed a girl pale and battered,
Who suddenly collapsed in a heap
As if she'd fallen fast asleep,
Julie went at once to her side,
Sweat thick on her brow she spied.

They knew something had to be done,
Already the setting of the sun had begun,
Julie drove as fast as she could,
And into view a little town stood,
Spotting a doctor's office the girls go,
Hoping the illness the doctor will know.

Slowly the girl began to groan,
Opening her eyes confusion shown,
Seeing her awake Chloe asked her name,
Instead of an answer a blank look came,
The doctor took the girl into another room
Returning a few moments later with a look of gloom.

"Please, she said gesturing to some seats,
With a critical look she asked,"How'd you meet?"
We were driving along when we saw her in the road,
The girls said as their concern clearly showed,
The girl sat in quiet destress as the doctor stressed
This poor child's memory is quite a mess.

"What could you possibly mean?" Julie asked at last,
The doctor answered as a pitiful glance she cast,
She doesn't know who she is or where she's from,
Linda asked," Then for her.....what is to come?"
She will have to go into foster care I'm afraid,
Yet as she said that the girl had swayed.  

Julie was at her side rather quickly,
As the girl appeared even more sickly,
Against Julie the girl then went,
As if to show her energy was clearly spent,
Julie and Linda laid her in a bed,
Knowing she heard all that was said.

The next day when the first ray of sun appeared,
The girl's condition seemed to have cleared,
She said to the doctor as if to get her to see,
I think those girls are my only family,
Julie heard what she said wondering where this would lead
For it appeared as if she planted a seed.

The doctor went to the girls asking if this was true,
"Yes, was the answer that Julie threw,
As the doctor could not prove them wrong,
The girl was allowed to come along,
Leaving the little town behind,
All appeared to have recent events on mind.

Finally Julie asked the girl as she wished to understand,
What was it that made it so she lied to change the plan,
The girl said at last, I felt a bit safer with you,
And I'm not saying that the doctor wouldn't know what to do,
But you helped me , even though you didn't know me at all,
I didn't want to be alone, she said appearing small .

They looked at the girl in a kind way,
At first not knowing what to say,
Finally, Linda asked if she remembered her name,
The girl responded with much disdain,
I'm afraid no name comes to mind,
And I want to leave my past behind.

It's time I start again she proclaimed,
As things can never be the same,
I think we should start with who I am,
So you can call me and all can understand,
How do you like Lucy as a name?
I think that will do nicely as it is simple and plain.

And Lucy was what the girl was to be known,
As if to show how she felt, relief was what had shown,
Lucy then listened to their adventure,
Ending with when they'd met her,
Lucy looked at Julie in a new light,
Saying, "now I know my decision was right."

When the day had come to an end ,
A night under the stars the girls did spend,
Do you ever think about that day ? Asked Clotild
Her voice was sadness filled,
Julie and Linda glanced at her and with pity said,
Clotild we've got to move ahead.

Clotild said nothing and proceeded to bed,
As if to shut out her sister's presence instead,
The next day away from her sisters Clotild did stay,
And not one word did she say,
They came at last to a city to see,
And angry mob corner a girl while she looked back defiantly.

The girls went at once to the scene,
So the situation they could glean,
Linda asked what they were doing,
The mob answered saying, a thief is who we're pursuing,
Linda got in front of the girl asking, "what has she stolen?"
A shop owner pointed saying, it's in the bag she's pullin.

Linda took the bag and looked inside,
In which many foods did reside,
The group glanced at the girl asking the cost,
Paying for the items they had lost,
As the mob slowly trickled away –
the girls asked why she didn't pay .

The girl hung her head Shamed,
you can't blame me she claimed,
at first they had not caught on,
it was then that a girl came along ,
she doesn't have any Home,
she's with me and we're on our own.

My name is Nancy and this is Carol she said,
saying this as if on thin Ice they did tread,
Julie stepped forward and said then,
We won't hurt you, we are friends,
Linda went to them with the bag
knowing that it was all they had.

Once the bag was in their possession,
Nancy said as her weariness began to lessen,
"Thank you for all that you did,"
and with that the farewell they bid
later that night where the girls stayed,
an unexpected visit Nancy and Carol paid.

Hey , Chloe said is everything okay?
Carol answered saying we decided not to stay,
the girls looked at each other asking where they go,
as all of them now wish to know ,
Nancy looked at the girls with hopeful pleasure,
Hoping to find a life that was better.

We were wondering if we could join you guys
and find out where our future lies,
Come and join us, Lucy said to them,
for now they only saw friends,
it was then their story they began to tell,
and at once silence fell.

We are sisters you see,
For so long we'd no where to be,
Believe it or not we had a home,
Better than any have ever known,
For a minute not a word was said,
Carol continued with a look of dread.

"We were well off because of our parents occupations,
The girls listened with much anticipation,
My mom was a doctor and dad was a lawyer you see,
That's why we were such a wealthy family,
One day, said Nancy picking up the story, that changed
Dad came and with mom words were exchanged.

Apparently, dad was being sued,
For as far as his client viewed,
Dad hadn't done all that he could,
Therefore to his client he was no good,
I don't know how much they took,
But the nerves of our parents it clearly shook.

Soon word spread throughout our town,
And eventually people stopped coming to him all around,
Soon mom had to pay for all of bills on her own,
And the stress of it had clearly shown,
One day our parents argued whether or not to send us away,
Carol and I didn't bother to stay.

The girls looked at them with dismay,
Wishing there was something they could say,
Nancy continued saying, the next day we packed our bags,
As she said this  her shoulders sagged,
We knew then that we'd never see our home again,
I thought Carol and I eventually mend.

We ran away from every place we were sent,
Even though no unkindness any family meant,
Since that time we've been alone with nowhere to go,
Sighing, Nancy said, now our story you know,
Julie put her hand reassuringly on Nancy's shoulder,
Thanks for letting us know, she had told her.

What about you? The two sisters wish to be told ,
So to the sisters the story did unfold,
Nancy and Carol stared at Julie with the look of awe,
As if realizing only now who it was that they saw,
Is this really true? They asked as if yet to believe,
It's true, they said as if to show they didn't deceive.

"We've heard of you! Carol said suddenly,
As if the memories of those events surfaced finally,
You were on the news a few days ago,
She looked at Nancy as if she'd know,
Yes, Nancy slowly said as if the story began to return,
Julie was surprised at what the news people had learned.

I just helped those who I thought I could,
Just like I think anyone should,
Carol and Nancy smiled at Julie as if happy to know,
To a new home with Julie they would go,
Several weeks had passed since their journey began,
And out of Europe they were as they planned.

Six days later in New York they came,
And though tired they were happy to be on land all the same,
Through the vast city the girls drove,
Right down New York's main roads,
Throughout the day many had noticed the girls go,
As recognition slowly began to grow.

Comments circled about them regularly,
"Can't we be left alone!", Clotild said sullenly,
Linda and Julie glanced at Clotild momentarily,
She was worse then they thought, they noticed worryingly,
They went to a park and set up camp for the night,
Somewhere that was out of sight.

The glow of the moon lit up their camp in soft light,
Julie and Linda had a feeling that Clotild wasn't alright,
She hardly paid them any heed,
And when they approached she'd recede,
They wished they could make her feel better,
But she was just too bitter.

The next day the girls went through  to Nebraska's state,
Clotild what's wrong? Chloe asked seeing a look of hate,
"I'm fine!" Clotild said violently,
The girls stared at her silently,
It was then that Linda and Chloe swapped,
As the others continued to look at Clotild shocked.

A village came out of the blue,
Those in the village had looked at them as if the girls they knew,
As they set up camp villagers watched in awe
Not believing who it was that they saw,
A girl said, " mommy it's the girl from tv,
The mother glanced in their direction saying-it is indeed.

Looking in their direction Julie sees,
Sheltered in the shade of the shops a girl looked on miserably,
Julie went at once to her to see what was wrong,
All at once had withdrawn,
As the girl noticed and began to retreat, Julie shouted wait!
Catching up Julie noticed that she was pale and under weight.

Are you okay? Lucy asked then,
As a cut Julie did tend,
Linda went and got her food and drink,
And looking at the girl Julie began to think,
Looking at the girl seeing the bleeding,
Julie asked her what was wrong and she said," I was fleeing."

Julie glanced at the others with concern,
Trouble at once they began to discern,
Julie took the girl into her tent,
The other girls to guard the tent they went,
An hour later Julie came out at last,
How bad is it? They asked noticing the look she cast.

Her name is Rose and she's frightened and has good reason,
Julie said this her voice began to lessen,
Last night her parents were robbed and killed,
She witnessed it Julie said her voice with concern filled,
After a minute she continued, apparently the robber knew,
She ran because she didn't know what to do.

She's still in shock unfortunately,
Since no one's caught him he's still at large you see,
She no longer has a home,
She's afraid and she's on her own,
We can't leave her alone with that man on the run,
Okay we'll leave tomorrow at the rising of the sun.

The next day at first light the girls left the village behind,
Each one with the thought of home on their mind,
The sky was crystal clear the air crisp and sweet,
For a minute a pair of eyes Julie did meet,
It was a figure of a boy her age she saw then,
She did not see him again.

For the rest of the day Julie's attention seemed to stray,
To that boy that didn't stay,
Who was it who she had seen?
Was it an illusion or a dream?
As she watched the smoke from their fire burn into the night,
Something went across Julie's sight in flight.

Julie got up and said,"whose out there?"
As this reaction seemed quite fair,
It was then a boy had appeared as a silhouette in the night,
Julie went up to him before he went out of sight,
Why are you following us? she asked her voice tight,
Looking at him Julie can tell something's not right.

Hello Julie, I've come to warn you,
So when the time comes you'll know what to do,
There is one among you you call your friend,
That person you'll lose in the end,
Julie glaring said, " What do you mean then?"
The boy said," the one you call a friend will betray you in the end

Beware he said on and on,
Then as suddenly as he appeared he was gone,
Julie looked at the place where the girls laid,
Suddenly feeling very afraid,
She didn't know why for she thought it couldn't be true,
So to bed she went and thoughts of that night flew.

The next day into Colorado they appeared,
For all the girls weariness at last had cleared,
As each knew their journey was about to end,
And soon all of them would have a home again,
Keeping that in mind, the girls look until a clearing they find
Where a cabin lay with trees behind.

The group went to work setting up camp,
As the air turned cool and damp,
The girls sat to eat dinner at 6:00 that night,
Finishing they feel tired and Julie knows something isn't right,
Because try as they did to stay awake,
Julie knew a drug was placed in something they ate or drank.

As Julie was the last to go down,
The closing of a door was her last sound,
When she woke at last around a room a glance was thrown,
As this room she had not known,
Wondering where you are? Asked Clotild in a mocking tone,
Julie looked at her as confusion shown.

Clotild what.....Julie stopped as understanding grew,
Julie felt as if she'd been hit in the face as she said,"It's you!"
"Why? Julie asked, what have any of us done to deserve this?"
Looking at the others who she originally missed,
Clotild glared as she said, " you don't care or know
To hear Julie this and Julie that wherever you go.

Yet even with that- before any of this began,
Instead of taking command,
You left mom in that fire to die,
And you didn't even bother to try!
So yes Julie, it was me
Because I had every right to be.

"Clotild, how could I have known this would of occurred?"
Yet even as she said this, she knew she wasn't heard,
Goodbye Julie, said Clotild as she stood,
"Clotild, Julie said realizing it'd do no good,
Julie tried to stand only to find her hands and feet tied,
Clotild ran out the door as the binds she tried.

When Julie freed herself to the door she went,
Without luck opening the door her energy she spent,
The others finally woke with a groan,
All went to Julie as she sat alone,
Linda came to her asking, Where are we?
And where is Clotild? For it was her they didn't see.

As they looked at Julie they knew something was wrong,
For she had an expression that didn't belong,
Julie told what happened and the girls began to dispute,
"It's true, said Julie at last , an answer they couldn't refute,
"What are we gonna do? What are we gonna do?
The answer of which nobody knew.

The door was locked from the outside,
And yet no matter how hard they tried,
The door had stayed in it's place,
It seemed like too much for the girls to face,
When all seemed lost and hopeless then,
The door opened revealing only a friend.

The boy Julie had met came at once to her side,
As a look of depression on her face he spied,
"Who are you? asked Rose suspicion clear in her voice,
I'm a friend and I'm here to help, he said by choice,
"How did you find us?" asked Julie her annoyance plain,
"I followed your sister as she took you away", he claimed.

We might as well leave as there is no reason to stay,
"Be wary, your sister intends to make you pay,
What on earth could you mean? asked Linda upset,
Wondering how much worse things could possibly get,
But again as suddenly as he had come to their aid,
He vanished as if to show they were too much delayed.

Their journey home they still went,
To each other their strength they lent,
Not one word had anyone said,
For due to recent events their hearts were filled with lead,
Finally a town came into sight,
As they came they noticed a girl in flight.

From trouble the girl ran,
Behind her as she went she scanned,
Glancing to where her eyes lead,
The group at once to guard the girl they sped,
For a few thieves at once took chase,
Stop! Julie said intent on putting them in their place.

They stopped asking, And why would we listen to you?
At once a fist Julie threw and away they flew,
At last the girl the group had found,
Julie went to her saying, "they're gone, no one's around."
The girl glanced shyly about,
Sure it was now safe she then came out.

"Why bother to help me when you didn't know me at all?"
With them after me, I don't see why on you responsibility'd fall,
They had no right to take from you,
And I knew there was something I could do,
The girl said, I don't even have a home,
I was going to try and  find a life of my own.

Would you like to come with us? asked Rose,
Really...yes please the girl said as the door on her past closed,
What is your name? asked Rose facing their new friend,
Sky, said the girl as a note of confidence she did send,
Where you heading? asked Sky as they left the town behind
Linda said, we're hoping our dad we'll find.

Sky asked confused, what could you mean?
So the girls explained how their journey came into being,
Sky was so amazed that for a minute she could only say,
Julie there's no way
They looked at her and Lucy said, it's true,
And her admiration of Julie quickly grew.

Sky then said, I am sorry that your sister lost her way,
For the wound was still fresh and twas a heavy price to pay,
Thank you, Julie said to break the ice,
For silence had latched on as a vice,
At long last to their father's house they came,
Realizing to each girl life wouldn't be the same.

Knocking on the door as anticipation did build,
Throughout Julie's being fear had filled,
For Clotild's eyes Julie had met,
A look Clotild sent as if to say Julie's actions she'd regret,
At once Clotild took flight-
Quickly vanishing from Julie's sight.

"We need to get inside now, Julie said urgently,
The girls glanced at Julie not seeing what the trouble could be,
Julie? Asked Linda with growing concern,
Seeing what she could learn,
She's here, was all Julie had said,
The girls heard and looked around with dread.

The door opened to show a man with a serious look,
Asking angrily," where is the money that you took?
Your money was stolen? Was it by a girl with blond hair?
The man looked annoyed saying yes as if he'd despaired,
We'll get it back, Julie said taking off with speed,
To the place where Clotild had fleed.

Clotild was hiding in a group of trees in view of all,
"Clotild, Julie's voice did call,
Don't make this harder than it needs to be,
Julie ran into the area as the threat she didn't see,
Running at Julie blind with rage a knife she drew,
Yet as the knife was ****** in Julie it didn't go to.

For right as it came it was Rose who took the blow,
And slowly to the ground she did go,
Dropping the knife Clotild ran,
As she noticed the failure of her plan,
"Rose, Julie said as she sank into her arms weakly,
Her breath came rather futility.

Rose weakly noticed all the girls had gathered around,
They watched shocked and no one made a sound,
Julie asked her voice sad "Why did you jump in front of me?"
Rose smiling said, Julie you taught us all what we should be,
Wincing she said, I didn't want my friend to die,
So futile though it appeared at the time, I knew I had to try.

Rose had tears in her eyes,You gave more than I ever dream of,
Julie cried as Rose went to be with the ones she loved,
After everything Rose had been through,
Julie felt peace for she knew
At last her wish came true,
At once Clotild Julie went to pursue.  

But Julie didn't have to go long,
Seeing Clotild's hands tied Julie's eyes were drawn,
For next her a boy stood tall,
Seeing Julie a serious look did fall,
The money taken to their dad they returned,
Julie then to her dad she turned.

Do I know you? Her dad asked looking at her hard,
Suddenly appearing on guard,
"Dad, It's me Julie, she said as her voice cracked,
"Julie, is it really you? Her dad said as to react,
Why are you here? And why are these girls with you?
So introducing the girls, Julie explained what they'd been through.

For a while, Joe hung his head in shame,
Your mother's dead? As if he was to blame,
"It's not your fault!"Julie said with conviction,
"Yes it is, he said looking stricken,
I was a cop and I promised our plan wouldn't change,
For a time it worked until...as he said this he aged.

What? Julie said wanting to understand,
Joe didn't meet her eyes, my job kinda took command,
I missed our anniversary and your birthday,
After a time your mother said she couldn't stay,
That was the last I'd heard from her unfortunately,
For years you girls were all I wanted to see.

"Dad,  we can be a family again,
Linda said jumping in hoping strength she'd lend,
Joe looked up with a sad look in his eyes,
But why would Clotild blame us for your mother's demise?
Julie said, She's broken and just looking for someone to blame,
I'm sad to say, she is not at all happy we came.

Joe looked at his girls and said, you truly wish to live with me?
Wondering where the reasoning could be,
Yes, said Julie I promised these girls a chance to restart,
I told them with us they'd always be a part,
Then yes, you can come and live with me here,
Hearing the girls did cheer.

Turning to the boy Julie smiled back,
You like me, she said as if it were fact,
What makes you think that? the boy asked in a mocking tone,
Looking up Julie noticed a smile had shown,
So why then did you come to our aid?
Because to the those girls survival a huge part you played.

So who are you? Julie asked then,
A tone of curiosity she did send,
My name is john if you really wish to know,
And as of now I don't intend to ever go,
Leading John into her home
A happy ending the girls at last had known.

Until we meet again  -
I have 2 words and they're The End
This is the first epic poem I've ever written. It's based on a story I wrote as a kid.
Tommy Randell Apr 2017
Today Cassini falls
Into a spinning wheel of news
Hoops and reels
An article of faith
A candle in the dark
The next stage of our journey

Outside my window
I see only blue
The same blue men have always seen
When they ponder time
To look up briefly
From their dream

The endeavour to know
They say is Why
We go there and do the other things
But it is easy and NOT hard
To let others and their machinery
Do the Math

Today Cassini dives into history
For us all the latest splash
Of a skipping stone
Out across the sea of stars
That binds us
To our island atoll

Outside my window
I see politics and pain
In the laptop screen
I see science and exploration
In my mind's eye
Wonder, yes – but also doubt
IN SEARCH OF THE PRESENT

I begin with two words that all men have uttered since the dawn of humanity: thank you. The word gratitude has equivalents in every language and in each tongue the range of meanings is abundant. In the Romance languages this breadth spans the spiritual and the physical, from the divine grace conceded to men to save them from error and death, to the ****** grace of the dancing girl or the feline leaping through the undergrowth. Grace means pardon, forgiveness, favour, benefice, inspiration; it is a form of address, a pleasing style of speaking or painting, a gesture expressing politeness, and, in short, an act that reveals spiritual goodness. Grace is gratuitous; it is a gift. The person who receives it, the favoured one, is grateful for it; if he is not base, he expresses gratitude. That is what I am doing at this very moment with these weightless words. I hope my emotion compensates their weightlessness. If each of my words were a drop of water, you would see through them and glimpse what I feel: gratitude, acknowledgement. And also an indefinable mixture of fear, respect and surprise at finding myself here before you, in this place which is the home of both Swedish learning and world literature.

Languages are vast realities that transcend those political and historical entities we call nations. The European languages we speak in the Americas illustrate this. The special position of our literatures when compared to those of England, Spain, Portugal and France depends precisely on this fundamental fact: they are literatures written in transplanted tongues. Languages are born and grow from the native soil, nourished by a common history. The European languages were rooted out from their native soil and their own tradition, and then planted in an unknown and unnamed world: they took root in the new lands and, as they grew within the societies of America, they were transformed. They are the same plant yet also a different plant. Our literatures did not passively accept the changing fortunes of the transplanted languages: they participated in the process and even accelerated it. They very soon ceased to be mere transatlantic reflections: at times they have been the negation of the literatures of Europe; more often, they have been a reply.

In spite of these oscillations the link has never been broken. My classics are those of my language and I consider myself to be a descendant of Lope and Quevedo, as any Spanish writer would ... yet I am not a Spaniard. I think that most writers of Spanish America, as well as those from the United States, Brazil and Canada, would say the same as regards the English, Portuguese and French traditions. To understand more clearly the special position of writers in the Americas, we should think of the dialogue maintained by Japanese, Chinese or Arabic writers with the different literatures of Europe. It is a dialogue that cuts across multiple languages and civilizations. Our dialogue, on the other hand, takes place within the same language. We are Europeans yet we are not Europeans. What are we then? It is difficult to define what we are, but our works speak for us.

In the field of literature, the great novelty of the present century has been the appearance of the American literatures. The first to appear was that of the English-speaking part and then, in the second half of the 20th Century, that of Latin America in its two great branches: Spanish America and Brazil. Although they are very different, these three literatures have one common feature: the conflict, which is more ideological than literary, between the cosmopolitan and nativist tendencies, between Europeanism and Americanism. What is the legacy of this dispute? The polemics have disappeared; what remain are the works. Apart from this general resemblance, the differences between the three literatures are multiple and profound. One of them belongs more to history than to literature: the development of Anglo-American literature coincides with the rise of the United States as a world power whereas the rise of our literature coincides with the political and social misfortunes and upheavals of our nations. This proves once more the limitations of social and historical determinism: the decline of empires and social disturbances sometimes coincide with moments of artistic and literary splendour. Li-Po and Tu Fu witnessed the fall of the Tang dynasty; Velázquez painted for Felipe IV; Seneca and Lucan were contemporaries and also victims of Nero. Other differences are of a literary nature and apply more to particular works than to the character of each literature. But can we say that literatures have a character? Do they possess a set of shared features that distinguish them from other literatures? I doubt it. A literature is not defined by some fanciful, intangible character; it is a society of unique works united by relations of opposition and affinity.

The first basic difference between Latin-American and Anglo-American literature lies in the diversity of their origins. Both begin as projections of Europe. The projection of an island in the case of North America; that of a peninsula in our case. Two regions that are geographically, historically and culturally eccentric. The origins of North America are in England and the Reformation; ours are in Spain, Portugal and the Counter-Reformation. For the case of Spanish America I should briefly mention what distinguishes Spain from other European countries, giving it a particularly original historical identity. Spain is no less eccentric than England but its eccentricity is of a different kind. The eccentricity of the English is insular and is characterized by isolation: an eccentricity that excludes. Hispanic eccentricity is peninsular and consists of the coexistence of different civilizations and different pasts: an inclusive eccentricity. In what would later be Catholic Spain, the Visigoths professed the heresy of Arianism, and we could also speak about the centuries of ******* by Arabic civilization, the influence of Jewish thought, the Reconquest, and other characteristic features.

Hispanic eccentricity is reproduced and multiplied in America, especially in those countries such as Mexico and Peru, where ancient and splendid civilizations had existed. In Mexico, the Spaniards encountered history as well as geography. That history is still alive: it is a present rather than a past. The temples and gods of pre-Columbian Mexico are a pile of ruins, but the spirit that breathed life into that world has not disappeared; it speaks to us in the hermetic language of myth, legend, forms of social coexistence, popular art, customs. Being a Mexican writer means listening to the voice of that present, that presence. Listening to it, speaking with it, deciphering it: expressing it ... After this brief digression we may be able to perceive the peculiar relation that simultaneously binds us to and separates us from the European tradition.

This consciousness of being separate is a constant feature of our spiritual history. Separation is sometimes experienced as a wound that marks an internal division, an anguished awareness that invites self-examination; at other times it appears as a challenge, a spur that incites us to action, to go forth and encounter others and the outside world. It is true that the feeling of separation is universal and not peculiar to Spanish Americans. It is born at the very moment of our birth: as we are wrenched from the Whole we fall into an alien land. This experience becomes a wound that never heals. It is the unfathomable depth of every man; all our ventures and exploits, all our acts and dreams, are bridges designed to overcome the separation and reunite us with the world and our fellow-beings. Each man's life and the collective history of mankind can thus be seen as attempts to reconstruct the original situation. An unfinished and endless cure for our divided condition. But it is not my intention to provide yet another description of this feeling. I am simply stressing the fact that for us this existential condition expresses itself in historical terms. It thus becomes an awareness of our history. How and when does this feeling appear and how is it transformed into consciousness? The reply to this double-edged question can be given in the form of a theory or a personal testimony. I prefer the latter: there are many theories and none is entirely convincing.

The feeling of separation is bound up with the oldest and vaguest of my memories: the first cry, the first scare. Like every child I built emotional bridges in the imagination to link me to the world and to other people. I lived in a town on the outskirts of Mexico City, in an old dilapidated house that had a jungle-like garden and a great room full of books. First games and first lessons. The garden soon became the centre of my world; the library, an enchanted cave. I used to read and play with my cousins and schoolmates. There was a fig tree, temple of vegetation, four pine trees, three ash trees, a nightshade, a pomegranate tree, wild grass and prickly plants that produced purple grazes. Adobe walls. Time was elastic; space was a spinning wheel. All time, past or future, real or imaginary, was pure presence. Space transformed itself ceaselessly. The beyond was here, all was here: a valley, a mountain, a distant country, the neighbours' patio. Books with pictures, especially history books, eagerly leafed through, supplied images of deserts and jungles, palaces and hovels, warriors and princesses, beggars and kings. We were shipwrecked with Sinbad and with Robinson, we fought with d'Artagnan, we took Valencia with the Cid. How I would have liked to stay forever on the Isle of Calypso! In summer the green branches of the fig tree would sway like the sails of a caravel or a pirate ship. High up on the mast, swept by the wind, I could make out islands and continents, lands that vanished as soon as they became tangible. The world was limitless yet it was always within reach; time was a pliable substance that weaved an unbroken present.

When was the spell broken? Gradually rather than suddenly. It is hard to accept being betrayed by a friend, deceived by the woman we love, or that the idea of freedom is the mask of a tyrant. What we call "finding out" is a slow and tricky process because we ourselves are the accomplices of our errors and deceptions. Nevertheless, I can remember fairly clearly an incident that was the first sign, although it was quickly forgotten. I must have been about six when one of my cousins who was a little older showed me a North American magazine with a photograph of soldiers marching along a huge avenue, probably in New York. "They've returned from the war" she said. This handful of words disturbed me, as if they foreshadowed the end of the world or the Second Coming of Christ. I vaguely knew that somewhere far away a war had ended a few years earlier and that the soldiers were marching to celebrate their victory. For me, that war had taken place in another time, not here and now. The photo refuted me. I felt literally dislodged from the present.

From that moment time began to fracture more and more. And there was a plurality of spaces. The experience repeated itself more and more frequently. Any piece of news, a harmless phrase, the headline in a newspaper: everything proved the outside world's existence and my own unreality. I felt that the world was splitting and that I did not inhabit the present. My present was disintegrating: real time was somewhere else. My time, the time of the garden, the fig tree, the games with friends, the drowsiness among the plants at three in the afternoon under the sun, a fig torn open (black and red like a live coal but one that is sweet and fresh): this was a fictitious time. In spite of what my senses told me, the time from over there, belonging to the others, was the real one, the time of the real present. I accepted the inevitable: I became an adult. That was how my expulsion from the present began.

It may seem paradoxical to say that we have been expelled from the present, but it is a feeling we have all had at some moment. Some of us experienced it first as a condemnation, later transformed into consciousness and action. The search for the present is neither the pursuit of an earthly paradise nor that of a timeless eternity: it is the search for a real reality. For us, as Spanish Americans, the real present was not in our own countries: it was the time lived by others, by the English, the French and the Germans. It was the time of New York, Paris, London. We had to go and look for it and bring it back home. These years were also the years of my discovery of literature. I began writing poems. I did not know what made me write them: I was moved by an inner need that is difficult to define. Only now have I understood that there was a secret relationship between what I have called my expulsion from the present and the writing of poetry. Poetry is in love with the instant and seeks to relive it in the poem, thus separating it from sequential time and turning it into a fixed present. But at that time I wrote without wondering why I was doing it. I was searching for the gateway to the present: I wanted to belong to my time and to my century. A little later this obsession became a fixed idea: I wanted to be a modern poet. My search for modernity had begun.

What is modernity? First of all it is an ambiguous term: there are as many types of modernity as there are societies. Each has its own. The word's meaning is uncertain and arbitrary, like the name of the period that precedes it, the Middle Ages. If we are modern when compared to medieval times, are we perhaps the Middle Ages of a future modernity? Is a name that changes with time a real name? Modernity is a word in search of its meaning. Is it an idea, a mirage or a moment of history? Are we the children of modernity or its creators? Nobody knows for sure. It doesn't matter much: we follow it, we pursue it. For me at that time modernity was fused with the present or rather produced it: the present was its last supreme flower. My case is neither unique nor exceptional: from the Symbolist period, all modern poets have chased after that magnetic and elusive figure that fascinates them. Baudelaire was the first. He was also the first to touch her and discover that she is nothing but time that crumbles in one's hands. I am not going to relate my adventures in pursuit of modernity: they are not very different from those of other 20th-Century poets. Modernity has been a universal passion. Since 1850 she has been our goddess and our demoness. In recent years, there has been an attempt to exorcise her and there has been much talk of "postmodernism". But what is postmodernism if not an even more modern modernity?

For us, as Latin Americans, the search for poetic modernity runs historically parallel to the repeated attempts to modernize our countries. This tendency begins at the end of the 18th Century and includes Spain herself. The United States was born into modernity and by 1830 was already, as de Tocqueville observed, the womb of the future; we were born at a moment when Spain and Portugal were moving away from modernity. This is why there was frequent talk of "Europeanizing" our countries: the modern was outside and had to be imported. In Mexican history this process begins just before the War of Independence. Later it became a great ideological and political debate that passionately divided Mexican society during the 19th Century. One event was to call into question not the legitimacy of the reform movement but the way in which it had been implemented: the Mexican Revolution. Unlike its 20th-Century counterparts, the Mexican Revolution was not really the expression of a vaguely utopian ideology but rather the explosion of a reality that had been historically and psychologically repressed. It was not the work of a group of ideologists intent on introducing principles derived from a political theory; it was a popular uprising that unmasked what was hidden. For this very reason it was more of a revelation than a revolution. Mexico was searching for the present outside only to find it within, buried but alive. The search for modernity led
The ties that bind us are the very ones that separate us.
We have shared a lot of things in common;
And yet most of those common things put a barrier between us.
We have laughed at the same jokes,
Danced to the same drums,
Rejoiced to similar songs,
And sang in similar tunes;
The ties that bind us together.
And yet our differences are always ever apparent.

For as I laugh with tears in my eyes,
You laugh with your teeth,
Hiding the very emotion that binds us from the world to see;
As I dance to the budima drums,
You dance to the drum beats of the kuomboka,
Having the sound that binds us, separate us by how its produced.
I dance to ching’ande and you dance to mfukutu,
Excusing the world from seeing our similar steps.

Oh, the ties that bind us.
I sang Jesus loves me when you sang give me the bible;
Spreading your words in Bemba as I spread mine in Tonga.
How the ties that bind us are so quick to separate us.

Wow, I say to myself as I look at you standing right in front of me.
The bonds of our ties grow stronger as we grow older,
And yet weaker with the passage of time;
We share from the same vein, bound by blood forever;
And yet the differences in the ******* that provided for us separate us.
We come from the same womb,
And yet the little differences in the arrangement of our protein molecules make us different.
Indeed the ties that bind us.

Our mother rejoices in calling us all her children;
And yet the men that take pride in us differ.
Our father sings songs of the products of his manhood;
And yet the women that sing along with him sing differently.
He is the tie that binds;
And he the one that separates us.
PoserPersona Jul 2018
In the cusp of closing night, I look into your weary eyes;
once outshining city lights. I see no way to realize
the healing of this blight - I venture to make a phoenix cry.
Remedy of such mythos might, might just prove unjust lies.
Chance restoring your ere vacant sight - fighting soul’s primal guide.
As any chance to restore my bride, binds our fractured lives.

...No words to describe affliction already decided.
Fanfare of northwest wind, a bluejay wind
announces autumn, and the equinox
rolls back blue bays to a far afternoon.
Somewhere beyond the Gorge Li Po is gone,
looking for friendship or an old love's sleeve
or writing letters to his children, lost,
and to his children's children, and to us.
What was his light? of lamp or moon or sun?
Say that it changed, for better or for worse,
sifted by leaves, sifted by snow; on mulberry silk
a slant of witch-light; on the pure text
a slant of genius; emptying mind and heart
for winecups and more winecups and more words.
What was his time? Say that it was a change,
but constant as a changing thing may be,
from chicory's moon-dark blue down the taut scale
to chicory's tenderest pink, in a pink field
such as imagination dreams of thought.
But of the heart beneath the winecup moon
the tears that fell beneath the winecup moon
for children lost, lost lovers, and lost friends,
what can we say but that it never ends?
Even for us it never ends, only begins.
Yet to spell down the poem on her page,
margining her phrases, parsing forth
the sevenfold prism of meaning, up the scale
from chicory pink to blue, is to assume
Li Po himself: as he before assumed
the poets and the sages who were his.
Like him, we too have eaten of the word:
with him are somewhere lost beyond the Gorge:
and write, in rain, a letter to lost children,
a letter long as time and brief as love.

II

And yet not love, not only love. Not caritas
or only that. Nor the pink chicory love,
deep as it may be, even to moon-dark blue,
in which the dragon of his meaning flew
for friends or children lost, or even
for the beloved horse, for Li Po's horse:
not these, in the self's circle so embraced:
too near, too dear, for pure assessment: no,
a letter crammed and creviced, crannied full,
storied and stored as the ripe honeycomb
with other faith than this. As of sole pride
and holy loneliness, the intrinsic face
worn by the always changing shape between
end and beginning, birth and death.
How moves that line of daring on the map?
Where was it yesterday, or where this morning
when thunder struck at seven, and in the bay
the meteor made its dive, and shed its wings,
and with them one more Icarus? Where struck
that lightning-stroke which in your sleep you saw
wrinkling across the eyelid? Somewhere else?
But somewhere else is always here and now.
Each moment crawls that lightning on your eyelid:
each moment you must die. It was a tree
that this time died for you: it was a rock
and with it all its local web of love:
a chimney, spilling down historic bricks:
perhaps a skyful of Ben Franklin's kites.
And with them, us. For we must hear and bear
the news from everywhere: the hourly news,
infinitesimal or vast, from everywhere.

III

Sole pride and loneliness: it is the state
the kingdom rather of all things: we hear
news of the heart in weather of the Bear,
slide down the rungs of Cassiopeia's Chair,
still on the nursery floor, the Milky Way;
and, if we question one, must question all.
What is this 'man'? How far from him is 'me'?
Who, in this conch-shell, locked the sound of sea?
We are the tree, yet sit beneath the tree,
among the leaves we are the hidden bird,
we are the singer and are what is heard.
What is this 'world'? Not Li Po's Gorge alone,
and yet, this too might be. 'The wind was high
north of the White King City, by the fields
of whistling barley under cuckoo sky,'
where, as the silkworm drew her silk, Li Po
spun out his thoughts of us. 'Endless as silk'
(he said) 'these poems for lost loves, and us,'
and, 'for the peachtree, blooming in the ditch.'
Here is the divine loneliness in which
we greet, only to doubt, a voice, a word,
the smoke of a sweetfern after frost, a face
touched, and loved, but still unknown, and then
a body, still mysterious in embrace.
Taste lost as touch is lost, only to leave
dust on the doorsill or an ink-stained sleeve:
and yet, for the inadmissible, to grieve.
Of leaf and love, at last, only to doubt:
from world within or world without, kept out.
  
IV

Caucus of robins on an alien shore
as of the **-** birds at Jewel Gate
southward bound and who knows where and never late
or lost in a roar at sea. Rovers of chaos
each one the 'Rover of Chao,' whose slight bones
shall put to shame the swords. We fly with these,
have always flown, and they
stay with us here, stand still and stay,
while, exiled in the Land of Pa, Li Po
still at the Wine Spring stoops to drink the moon.
And northward now, for fall gives way to spring,
from Sandy Hook and Kitty Hawk they wing,
and he remembers, with the pipes and flutes,
drunk with joy, bewildered by the chance
that brought a friend, and friendship, how, in vain,
he strove to speak, 'and in long sentences,' his pain.
Exiled are we. Were exiles born. The 'far away,'
language of desert, language of ocean, language of sky,
as of the unfathomable worlds that lie
between the apple and the eye,
these are the only words we learn to say.
Each morning we devour the unknown. Each day
we find, and take, and spill, or spend, or lose,
a sunflower splendor of which none knows the source.
This cornucopia of air! This very heaven
of simple day! We do not know, can never know,
the alphabet to find us entrance there.
So, in the street, we stand and stare,
to greet a friend, and shake his hand,
yet know him beyond knowledge, like ourselves;
ocean unknowable by unknowable sand.

V

The locust tree spills sequins of pale gold
in spiral nebulae, borne on the Invisible
earthward and deathward, but in change to find
the cycles to new birth, new life. Li Po
allowed his autumn thoughts like these to flow,
and, from the Gorge, sends word of Chouang's dream.
Did Chouang dream he was a butterfly?
Or did the butterfly dream Chouang? If so,
why then all things can change, and change again,
the sea to brook, the brook to sea, and we
from man to butterfly; and back to man.
This 'I,' this moving 'I,' this focal 'I,'
which changes, when it dreams the butterfly,
into the thing it dreams of; liquid eye
in which the thing takes shape, but from within
as well as from without: this liquid 'I':
how many guises, and disguises, this
nimblest of actors takes, how many names
puts on and off, the costumes worn but once,
the player queen, the lover, or the dunce,
hero or poet, father or friend,
suiting the eloquence to the moment's end;
childlike, or *******; the language of the kiss
sensual or simple; and the gestures, too,
as slight as that with which an empire falls,
or a great love's abjured; these feignings, sleights,
savants, or saints, or fly-by-nights,
the novice in her cell, or wearing tights
on the high wire above a hell of lights:
what's true in these, or false? which is the 'I'
of 'I's'? Is it the master of the cadence, who
transforms all things to a hoop of flame, where through
tigers of meaning leap? And are these true,
the language never old and never new,
such as the world wears on its wedding day,
the something borrowed with something chicory blue?
In every part we play, we play ourselves;
even the secret doubt to which we come
beneath the changing shapes of self and thing,
yes, even this, at last, if we should call
and dare to name it, we would find
the only voice that answers is our own.
We are once more defrauded by the mind.

Defrauded? No. It is the alchemy by which we grow.
It is the self becoming word, the word
becoming world. And with each part we play
we add to cosmic Sum and cosmic sum.
Who knows but one day we shall find,
hidden in the prism at the rainbow's foot,
the square root of the eccentric absolute,
and the concentric absolute to come.

VI

The thousand eyes, the Argus 'I's' of love,
of these it was, in verse, that Li Po wove
the magic cloak for his last going forth,
into the Gorge for his adventure north.
What is not seen or said? The cloak of words
loves all, says all, sends back the word
whether from Green Spring, and the yellow bird
'that sings unceasing on the banks of Kiang,'
or 'from the Green Moss Path, that winds and winds,
nine turns for every hundred steps it winds,
up the Sword Parapet on the road to Shuh.'
'Dead pinetrees hang head-foremost from the cliff.
The cataract roars downward. Boulders fall
Splitting the echoes from the mountain wall.
No voice, save when the nameless birds complain,
in stunted trees, female echoing male;
or, in the moonlight, the lost cuckoo's cry,
piercing the traveller's heart. Wayfarer from afar,
why are you here? what brings you here? why here?'

VII

Why here. Nor can we say why here. The peachtree bough
scrapes on the wall at midnight, the west wind
sculptures the wall of fog that slides
seaward, over the Gulf Stream.
                                                       The rat
comes through the wainscot, brings to his larder
the twinned acorn and chestnut burr. Our sleep
lights for a moment into dream, the eyes
turn under eyelids for a scene, a scene,
o and the music, too, of landscape lost.
And yet, not lost. For here savannahs wave
cressets of pampas, and the kingfisher
binds all that gold with blue.
                                                  Why here? why here?
Why does the dream keep only this, just this C?
Yes, as the poem or the music do?

The timelessness of time takes form in rhyme:
the lotus and the locust tree rehearse
a four-form song, the quatrain of the year:
not in the clock's chime only do we hear
the passing of the Now into the past,
the passing into future of the Now:
hut in the alteration of the bough
time becomes visible, becomes audible,
becomes the poem and the music too:
time becomes still, time becomes time, in rhyme.
Thus, in the Court of Aloes, Lady Yang
called the musicians from the Pear Tree Garden,
called for Li Po, in order that the spring,
tree-peony spring, might so be made immortal.
Li Po, brought drunk to court, took up his brush,
but washed his face among the lilies first,
then wrote the song of Lady Flying Swallow:
which Hsuang Sung, the emperor, forthwith played,
moving quick fingers on a flute of jade.
Who will forget that afternoon? Still, still,
the singer holds his phrase, the rising moon
remains unrisen. Even the fountain's falling blade
hangs in the air unbroken, and says: Wait!

VIII

Text into text, text out of text. Pretext
for scholars or for scholiasts. The living word
springs from the dying, as leaves in spring
spring from dead leaves, our birth from death.
And all is text, is holy text. Sheepfold Hill
becomes its name for us, anti yet is still
unnamed, unnamable, a book of trees
before it was a book for men or sheep,
before it was a book for words. Words, words,
for it is scarlet now, and brown, and red,
and yellow where the birches have not shed,
where, in another week, the rocks will show.
And in this marriage of text and thing how can we know
where most the meaning lies? We climb the hill
through bullbriar thicket and the wild rose, climb
past poverty-grass and the sweet-scented bay
scaring the pheasant from his wall, but can we say
that it is only these, through these, we climb,
or through the words, the cadence, and the rhyme?
Chang Hsu, calligrapher of great renown,
needed to put but his three cupfuls down
to tip his brush with lightning. On the scroll,
wreaths of cloud rolled left and right, the sky
opened upon Forever. Which is which?
The poem? Or the peachtree in the ditch?
Or is all one? Yes, all is text, the immortal text,
Sheepfold Hill the poem, the poem Sheepfold Hill,
and we, Li Po, the man who sings, sings as he climbs,
transposing rhymes to rocks and rocks to rhymes.
The man who sings. What is this man who sings?
And finds this dedicated use for breath
for phrase and periphrase of praise between
the twin indignities of birth and death?
Li Yung, the master of the epitaph,
forgetting about meaning, who himself
had added 'meaning' to the book of >things,'
lies who knows where, himself sans epitaph,
his text, too, lost, forever lost ...
                                                         And yet, no,
text lost and poet lost, these only flow
into that other text that knows no year.
The peachtree in the poem is still here.
The song is in the peachtree and the ear.

IX

The winds of doctrine blow both ways at once.
The wetted finger feels the wind each way,
presaging plums from north, and snow from south.
The dust-wind whistles from the eastern sea
to dry the nectarine and parch the mouth.
The west wind from the desert wreathes the rain
too late to fill our wells, but soon enough,
the four-day rain that bears the leaves away.
Song with the wind will change, but is still song
and pierces to the rightness in the wrong
or makes the wrong a rightness, a delight.
Where are the eager guests that yesterday
thronged at the gate? Like leaves, they could not stay,
the winds of doctrine blew their minds away,
and we shall have no loving-cup tonight.
No loving-cup: for not ourselves are here
to entertain us in that outer year,
where, so they say, we see the Greater Earth.
The winds of doctrine blow our minds away,
and we are absent till another birth.

X

Beyond the Sugar Loaf, in the far wood,
under the four-day rain, gunshot is heard
and with the falling leaf the falling bird
flutters her crimson at the huntsman's foot.
Life looks down at death, death looks up at life,
the eyes exchange the secret under rain,
rain all the way from heaven: and all three
know and are known, share and are shared, a silent
moment of union and communion.
Have we come
this way before, and at some other time?
Is it the Wind Wheel Circle we have come?
We know the eye of death, and in it too
the eye of god, that closes as in sleep,
giving its light, giving its life, away:
clouding itself as consciousness from pain,
clouding itself, and then, the shutter shut.
And will this eye of god awake again?
Or is this what he loses, loses once,
but always loses, and forever lost?
It is the always and unredeemable cost
of his invention, his fatigue. The eye
closes, and no other takes its place.
It is the end of god, each time, each time.

Yet, though the leaves must fall, the galaxies
rattle, detach, and fall, each to his own
perplexed and individual death, Lady Yang
gone with the inkberry's vermilion stalk,
the peony face behind a fan of frost,
the blue-moon eyebrow behind a fan of rain,
beyond recall by any alchemist
or incantation from the Book of Change:
unresumable, as, on Sheepfold Hill,
the fir cone of a thousand years ago:
still, in the loving, and the saying so,
as when we name the hill, and, with the name,
bestow an essence, and a meaning, too:
do we endow them with our lives?
They move
into another orbit: into a time
not theirs: and we become the bell to speak
this time: as we become new eyes
with which they see, the voice
in which they find duration, short or long,
the chthonic and hermetic song.
Beyond Sheepfold Hill,
gunshot again, the bird flies forth to meet
predestined death, to look with conscious sight
into the eye of light
the light unflinching that understands and loves.
And Sheepfold Hill accepts them, and is still.

XI

The landscape and the language are the same.
And we ourselves are language and are land,
together grew with Sheepfold Hill, rock, and hand,
and mind, all taking substance in a thought
wrought out of mystery: birdflight and air
predestined from the first to be a pair:
as, in the atom, the living rhyme
invented her divisions, which in time,
and in the terms of time, would make and break
the text, the texture, and then all remake.
This powerful mind that can by thinking take
the order of the world and all remake,
w
Awesome Annie Sep 2014
This red string of fate binds us, through all eternity, we once were to blinded by heartbreak, to hurt to see.

We lived our lives separate, always feeling incomplete, to ignorant to notice this invisible red thread at our feet.

No matter the distance it can become tangled, yet never broken, the moment we met it was as if destiny had spoken.

The red string of fate can stretch throughout the world, yet will always lead us to eachother, forbidding us to successfully love another.

We are forever connected, by this string tied around your ankle and mine, binding our hearts together since the beginning of time.

It led me to you, now we have found our way, in my heart and soul forever is where you will stay.

When this life ends and we begin anew, I have no doubt that this red string of fate will again lead me to you
I stumbled upon this belief awhile ago that inspired me to write this. I think this dates back to one of my early pieces I wrote this as a teen when love, seemed so pure and was untainted.
irinia Aug 2016
We, the rescued,
From whose hollow bones death had begun to whittle his flutes,
And on whose sinews he had already stroked his bow-
Our bodies continue to lament
With their mutilated music.
We, the rescued,
The nooses wound for our necks still dangle
Before us in the blue air-
Hourglasses still fill with our dripping blood.
We, the rescued,
The worms of fear still feed on us.
Our constellation is buried in dust.
We, the rescued,
Beg you:
Show us your sun, but gradually.
Lead us from star to star, step by step.
Be gentle when you teach us to live again.
Lest the song of a bird,
Or a pail being filled at the well,
Let our badly sealed pain burst forth again
And carry us away  -
We beg you:
Do not show us an angry dog, not yet -
It could be, it could be
That we will dissolve into dust
Dissolve into dust before your eyes.
For what binds our fabric together?
We whose breath vacated us,
Whose soul fled to Him out of that midnight
Long before our bodies were rescued
Into the arc of the moment.
We, the rescued,
We press your hand
We look into your eye-
But all that binds us together now is leave-taking.
The leave-taking in the dust
Binds us together with you

**Nelly Sachs
Nathan Squiers Mar 2014
"This is but once an end to us,
A single blot upon our page.
There is still much we will discuss.
In another time; another age"

Her palm went weak within my grasp,
As her soothing voice began to fade.
And like the biting of an asp,
There was no bargain to be made.


"I cannot breathe this wretched air--
Made toxic by her extinguished breath--
And were I to feel I could not care,
I'd follow her into her death."

A plague upon mortality!
A curse 'pon all the gods!
And yet the binds of morality,
Will maintain all uneven odds.


"There is still much we will discuss.
In another time; another age"
It repeats and rolls--a cursed chorus,
Set 'gainst a melody that dances up a rage.


Nothing left to discuss; no other time or age.
No longer can I breathe her breath; there is no other way.
The world is not a picture show; we're not born on a stage!
Life exists for pain and loss; there's no grand scheme we play!


"I cannot live this wretched life--
Made empty by her extinguished flame--
I'd hoped that I could make her my wife,
But not all plans are laid the same..."

I drag myself into the street--
Away from the memories of her--
And fall 'neath the current of marching feet.
I try to forget all that we were...


Then I sense a figure there,
A silhouette among the crowd.
And all I'm left to do is stare,
With what little strength I'm left endowed.


"There is not but once to any end,
No singularity to the times.
Though it will not repeat, my friend,
The past works well in rhymes."
Heard a quote in a movie recently that rolled along the lines of the title I've adopted here. The notion was so compelling that I wanted to do a short, pseudo-tragedy story, but the rhyming element convinced me it would serve better as a poem. Decided to play with direction & flow to create a sense of scenery & character(s) (something that, due to HP's formatting, wasn't working the way I'd wanted).
Mohamed Nasir Jul 2018
To ill is scourge hazard of modern man;
The way of life which tricked you leaves you weak.
Before it pounced, prevent you must! You can,
Your visions blur, your limbs cut, your times bleak.
Avoid refined sweetness pure, you should know,
The more you love to eat the more you crave;
Your sweet tongue urged pleasures deals a cruel blow,
The more you indulge, closer be your grave.
This sickness gradual erosion of health,
Like shrinking pools merciless sun would drain.
A diabetic's woe: no amount of wealth,
Could stop the vines that binds and break the chain.
Without remedy and won't heal for good,
So sweat, please monitor intake of food.
in complete melodies
the frequencies i hear
can not be contained by anything
love is drifting through the hills
and you are home to its trills
she dreams of light, the fire bright
and full of crystal skulls and eyeballs
dozens of monuments are built
just to mark the moments
when we could have said i'm sorry
merge with the mountains
find the source of fountains
shine the diamond compass
if that's what you are really here for

broken dams are our business
feed the swans their luminescent lunch-boxes
duck for cover, its a wonder that we are all together here
that's clearly redundant
the tendency to dream
is the most important human faculty
its a tragedy that the lack of nuclear power
showers the atomic world in rainbows
as forlorn teenagers in the ice-age of America
govern our equipment from their parent's basements
and carouse with comfort upon chairs, cushions and couches

a million times the victory
a million miles of rope to weave
a million are the paths to god
and a million more are the souls
who've learned to cope with tragedy

i come cherishing and bearing gifts
figures of speech are my playthings
i am furniture remodeled daily
and intuitively placed around your home
the finer things in life are free
so see me there upon your television set
i am electromagnetic static
within the black and white of advertisements
i am figures of forgotten speech
so record the unwatched programs
in your mind’s virtual memory
the hard drive of work and play
creates hundreds of new retirees each day
hundreds of haunted expatriates
knuckle-headed people
that couldn't tread lightly
even if they wanted to
so will you please untie me
and remove these binds and chains
it's time to free the lover from the psyche
for that is all she wrote

i am a silent p
i am a violet apogee
i am a cosmic minority
i am a message in your tea leaves

but if you stand too long in my shoes
you’ll likely drown in solitude
Love binds my heart intertwined
He lead my heart down a path never before
Any road another had I taken
Another could find
He touch me deep my cherry did bleed
Lovely binds
Leaving behind
My heart intertwined
Dark angel had fallen by choice to be with me
I never stop thinking of you,
you always fill up my head.
And not just with thoughts,
but inspiration instead.
This feeling you give,
is something I seek.
It's just so relieving,
anytime you speak.
I love how you sing,
about anything that moves you.
Leaving nothing out,
whether it maddens or soothes you.
Your soul just emits,
an intoxicant that calms me.
And when we touch,
this mood just embalms me.
It binds me tight,
locked in your sweet release.
Then time slows down,
til the silence has ceased.
But during that moment,
I've begun to beleive.
That your voice,
is really,
the only one I need.
Anna M Rella May 2012
With every day that passes by
the conjouring thoughts of you never leave my mind
The infactuation your spell binds me with
raddles my senses into a saturation

Twisting and Tugging at my every emotion
My heart begins to lurch
My knees begin to weaken

When time comes to make our greeting
When our bodies collide
I plan to be captivated
by your entire entity

Our time will be made of continuous serendipity.
Emeka Mokeme Aug 2018
Heaven is surely here,
hidden within the
heart of man as love.
This is heaven
that I feel within.
Pure bliss
it is definitely.
My whole being
resonates to it.
I am grateful
for this moment
in time.
Filled with
unimaginable love,
A love that sheds
a joyous tears.
Sacred and pure,
it is here to
keep and hallow me.
A love that
forgives and forgets,
a love that
remember nothing
but just to please
and love deeply.
A love that
counts no errors,
but enfolds and
comforts you.
No guilt or deceit
can ever penetrate it.
Though sometimes painful,
it heals without a scar.
Weighed on a scale of
divine purity,
it binds the heart
with joyful tenderness
and sets it free.
This love
doesn't criticize,
it admonish
with compassion,
not confusion.
That life you
wanted so much,
is in your heart,
it will sprout to bring
glory to your soul.
Never minding what
you see or feel.
If it finds you worthy
will rest and abide
in you forever.
Cherish this
moment always
for you may never
have it back ever.
©2018,Emeka Mokeme. All Rights Reserved.
there is a holy silence that binds
souls together

a silence that takes up room
a palpable presence

not like the empty silence that destroys
and splits people apart

a holy silence that warms hearts
and connects long lost lovers

silence of the *divine mystery
Conor Letham Apr 2014
Coming home from a fair,
cusped between your lap
a globe of darting eyes,
your hands rested atop
the thin film of a world
as you endlessly peer in.
Are you scrying over
your future career?

Here a tungsten bulbous
body, a chunk of flame,
swills itself in spins
and mindless dances,
as you think you could
be so careless like them
to live hazily in a framed
bubble of treasured youth,

fed by some divine fate
looking over you. Golden
scales make your skin,
binds you as if you were
a chocolate in a wrapper
for people to circus over–
every flicker being edible.
Or maybe you're like

those tinned peach slices,
posing in a cage for all  
as a marvel to feast with
until you end up rotting,
there in your tomb-space,
muttering an open mouth,
“help me” before they serve
you up on a silver-lined dish.

I assure you, you'll forget
these childish thoughts
of aspirations and dreams
sooner than you think:
no matter how much
you think they want you,
I'll bet they'll let yourself
drown in coming weeks.
This one's a long one, and I apologise in advance for the kind of depressing topic.
What went from the subject of children getting goldfish from a fair (that, as everyone knows, don't last very long) became a critique about the aspect of female sexualization that some girls may grow up to want to employ the use of.
Nigel Morgan Nov 2012
(with poems from the Chinese translated by Arthur Waley)

My bed is so empty that I keep on waking up.
As the cold increases, the night-wind begins to blow.
It rustles the curtains, making a noise like the sea:
Oh that those were waves which could carry me back to you!

Suddenly she was awake. She could feel a cool breeze on the cheek that wasn’t warm on her pillow. She could smell the damp fields, the waterlogged moorland and the aftermath of recent rain. The action of rain on wood or stone seemed to release particular vapours wholly the province of the night in a small town. There was also the not entirely welcome residue of the past evening’s cooking from the kitchen below. But such sensory thoughts were overwhelmed by the rush of conversation clips; these from a day of non-stop voices that had invaded and now occupied her consciousness. She had listened furiously all day, often fashioning questions as the listening proceeded, keeping it all going, being friendly and wise and sensible and knowing. She could hear her tone of voice, her very articulation in the playback of her memory. It was so difficult sometimes to find the right tone, that inflection suitable to different aspects of ‘talk’. She didn’t want to appear pompous or too serious. That would never do. The thing was to be light, but intelligently light so her colleagues would say to one another – ‘Helen is a treasure you know: brilliant person to have on the team. You can always rely on her. ’ She knew she was often anxious for approval, for a right recognition of her efforts, to be thought well of. ‘Doesn’t everybody?’ she thought wistfully.

There was a momentary flurry of what Helen often dreaded when she found herself awake at night – yesterday’s embarrassing moments. These invariably began with ‘Am I wearing the right clothes?’ It was Caroline’s jacket that came to mind first. That mix of informal but simply smart that can only be bought with serious time and a clear conscience with the credit card. Her favourite blue affair (mail order) with big pockets and the slight pattern on the hem suddenly seemed very ‘last year’. Anna had chosen all-over black, loose trousers with a draw string, no jewellery, but flashy sandals and make up. She’d painted her toenails green. Helen did make up – a little, but not to travel in. She knew she had the right shoes for a long day. Then, those first conversations with Paul, who she’d never talked to outside a meeting before. ‘Keep it light, Helen’, she’d say, ‘Don’t say too much – but then don’t say too little.’ She had found herself – her independent womanly self, speaking with an edgy tone she didn’t always feel happy about. As she spoke to Paul about the coming evening’s football – he’d brought it up for goodness sake – she found herself being funny about the inconsequence of it all, then remembering the passion with which people she knew and loved followed the intricacies of this sport. She saved an own goal with some comment about the game’s social significance she’d picked up off some radio interview.

As the long journey had proceeded she’d been able occasionally (thankfully sometimes) to fall into observation-only mode. There was this sorting of images into significant, memorable, able to forget about, of no consequence at all. She’d been caught by the strange geometry of yellow cones that seemed stitched onto the rain-glistening road surface. There had been a buzzard she’d glimpsed for a moment, a reflection of Sally in the window next to her seat, that mother and her new born in the Ladies at the services, the tunnels of dripping greenery as the coach left the motorway for the winding minor roads, then the view of a grey tor on distant moorland followed instantly by the thought of walking there with her sketchbook, her camera and his loving company, with his admiring smile as he watched her move ahead of him on the path; she knew that behind her he was collecting her every movement to playback in his loneliness when they were apart.

Oh how she wished for his dear presence in this large half-cold bed, as the dark of night was being groped by dawn’s grey. There and there, and now the pre-dawn calls of local birds before that first real chorus of the dawn-proper began. She thought of them both on their last visit to this ancient countryside, being newly intimate, being breath-takingly loving, warm together for a whole night, a whole day, a whole night, a whole day . . . the movies in her mind rolled out scenes of the gardens they’d visited, the opening they’d attended, all that being together, holding hands, sitting close together, sitting across from each other at restaurant tables (knees touching), always quietly talking, always catching each other’s glances with smiles, and his gentle kisses and slight touches of the hand on the arm. She began to feel warm, warm and loved.

As she was drifting back into a shallow sleep she remembered his voice recite (in the Rose Walk at Hestercombe) that poem from the Chinese he loved . .

Who says
That it’s by my desire,
This separation, this living so far from you?
My dress still smells of the lavender you gave:
My hand still holds the letter you sent.
Round my waist I wear a double sash:
I dream that it binds us both with a same-heart knot.
Did you not know that people hide their love,
Like a flower that seems to precious to be picked?
Two poems from the Chinese quoted here are taken from Arthur Waley's translation of One Hundred and Seventy Chinese Poems published in 1918.
Lydia Solkov Mar 2014
The cherry blossoms, pink and luscious, in full bloom.
Below the koi fish swim round, round in circles.
The sun reflects off silk kimonos with a shine radiant, dazzling,
With red lips against painted white skin, blindingly beautiful.
A walk like unraveling ribbon,
And hair like ink, bound tightly a few strands bound for escape.

Untouched skin tainted by stares, clipped wings useless for an escape,
Freedom comes in the hope of riding a cherry blossom, swelling in bloom.
The leaves swirl to the ground, spiraling in nature’s ribbon.
The glares of tigers ******* her, kimono falling to her feet in circles,
Eyes of blue, green, never turning away, trapping those beautiful,
The nature of a hidden world, shaming and stunning, confining yet so dazzling.

The snap of the gold-trimmed fan weaving in and out, dazzling
The crowd with effortless twists and turns; clenched tightly, no room for escape.
A dance of untamed water in a disturbingly beautiful
Unity of desire and fright. A young bud not on the verge of bloom
Thrown into a crowd of tigers to be spun in uncontrollable circles
And entrapped by the unflinching gazes in silk ribbon.

The game is simple: mesmerize a pack with grace of ribbon,
Attend engagements that ask for a dance, tea pouring, but never dazzling
That pure smile too brightly. Fool the ***** tigers to follow in circles,
But never trust a tiger that promises a chance of escape.
Never fall for love’s first bloom,
Never become the next to lose the light. Stay pure and stay beautiful.

A kimono is only as pure and as beautiful
As the woman underneath. By cutting the ribbon
Of virginity by a friendly lamb, instead of tiger’s bidding for the bloom,
Only leads to the fall of a shooting star, gracing the sky with its dazzling
Beauty, and the hope and wish of an everlasting escape
Is crushed by the weight of a soapy rag, washing away the hope in circles.

Though the pain of the cage binds the mind in endless circles,
Though tigers ignored the aching backs and blistered feet, staring at only the beautiful,
It is better, safer to stay in the hidden world, banishing all thoughts of an escape.
Keep the tigers in a tight ribbon,
Stay young, fresh, never letting the mind wander away from dazzling,
And never fall like a cherry blossom after its first bloom.

A walk like unraveling ribbon,
The sun reflects off the silk kimono with a shine that never ceases from dazzling,
And forever watching the cherry blossoms, pink and luscious, fall in full bloom.
Chirayu Writer Mar 2016
Hello Friends & Happy Holi to all my hello poetry friends ,Writers & Family..
May this holi brings you and your family a very bright, colourful joyful holi, With love of   Peace, happiness , prosperity & success in Every ones life..
Today writing this letter by expressing my Feeling for one my favourite Indian festival, I know it is strange but this is what my excitement is all about.. what you like the most express it by Writing or enjoy it!!
Holi is a religious festival of the Hindus. Though, it is most popular in India, it is celebrated in every corner of the world as a Festival of colours.
Today describing you the importance of the different colors(Gulal) of holi festival which significance your face life with a different colorful world!!.
the face behind your colour are followed below:
Auspicious Red Colour bright the love of happiness
Divine Green colour binds you in the life of prosperity
Forever Blue color bleed your soul in a Blissful world
Pretty orange color mild your Elysian mind as a silence peace
Beautiful Pink color scents intriguing  personality of life
Sunflame yellow color kisses your beautiful moment of time!!.
Well colour is a beautiful life were you experience the beauty of joy, beauty of passion, beauty of love , beauty of everything that you will experience in this festival !!.come once and get yours new experience of life  ....Thank-you..
I can imagine

myself as a midwife or a medicine woman—
waking early
               wandering
the wooddesertmountain
with bad-*** boots & a patchy coat, pockets filled with rosemary and crystals
driving an old truck that smells of rolled cigarettes and gasoline
drinking hot tea out of a mason jar.

i see all of this & I wonder where this image will land me.
   Portland in the fall?
Nevada in the Winter?
                              Colorado? Montana?
But I need the trees.
My power is in the mountains.
Or maybe it is in the moon—and her face isn’t bound to the side of the mountain

i need the howl of coyotes, the smell of pine, the sound of running water over rocks, cold air, wind.
i crave this to the center of my
bones.

i want to dance with fire women, sing air songs, pray to the earth, bathe in the water, and
speak with the
spirit mother & the red father that binds all of these together in a chaotic harmony i will never understand.

i need to paint my body with the stain of poke berry and

run, foot against stone, against decaying leaves.

there is a savage within me
that needs to run free

that needs to bark at the moon and breathe clean air.
Seema Jul 2018
Different people, different ethics
Is religion, complex mathematics?
Fair, dark, almond or honey
A vice-versa change, with alot of money
Smile on faces, broken inside
Dead by feelings, happy outside
A full dictionary of words spitted
Meanings gone wrong, relations slittered
Food on table, cooked and warm
Unexpected wars, blast with bomb
Crying eyes, look for life
But hourandous beings, **** with knife
Day and night, no time to rest
Even birds have abundant their nest
Clumsy clowns, crawl in tanks
Lotted are the peoples money from banks
Clean water, is now price of gold
Almost all the shops, it's increasingly sold
Time to spare for a nice talk
But excuses come up, "busy at work"
Stress builds up, health affected
A true self is then reflected
Depression eats aways, the handful of happiness
Insanity on the verge, lost in loneliness
Praying without faith, awares your self war
Change from one religion to the other core
Brainwashed everytime you try to accomplish
But like dreams, it just demolish  
A fine night you give up your all
And jump over the bridge, one last fall
No alarms or cries of dismay
I was simply living but people mocked me as gay
Pool of blood soaked my body
I was treated like a stray dog, belonging to nobody
In peace, I am not
But enough were the battles, I fought
If only I was another human in a humans eye
My soul wouldn't be wondering in darkness and in the lighted ...sky...
At least, I am not bullied in my soul form
Feel at a little peace, a little warm
Sadness binds, the cynical trend
Very soon this gay tag, will be a common brand
The hatred may no longer flounder in the air
Feelings respected and thoughts to share
Breathing and being alive is a magical boon
Live to the fullest or it might just end soon
Death is not a secret or a lie
It is just wondering around, nearby
**** your stresses before it germinates to depression
And you start to avoid your own reflection
Suicide is not the answer to any call
Or crying behind closed doors, hitting on wall
Surround yourself with positive beings
You will sing and laugh, to what joy it brings
Never let yourself down to drown
Even if thousand eyes flash with frown
Smile away, with good words of wisdom
Somewhere far, awaits your kingdom...



©sim
Spilling thoughts and imagination. Fiction.
Traveler Oct 2015
The fear is limited
To the chills up the spine
Ghosts cling to the living
Spirits cling to good times

The music and laughter
Binds the trance
The heart beats
In mysterious rhythms
Paranormal enhanced

Waxing from a Libra moon
The shadow worlds ignite
Young at heart soar forever
In a restless states of fight

The veil of Samhain
Be opened wide
Let wandering soul roam free
As we celebrate another year
   Of Natures selfless deeds ...
Traveler Tim
2015
re to 08-18
Georgia Feb 2013
Gossamer binds my heart to my head
To my stomach, encroaching on my limbs
And you gurgle in my throat, threatening
All day long.
Mummy! Mummy! Not only will I never yell it,
I’ll never hear it yelled.
I feel like He ripped from my hand
Every facet of my dreamy Sundays
My recurring dream has Caesar’d me
And laughed.
Then I remember it’s not like that
I weep for snowy Christmases, sporting prowess:
For what I never had.
That’s possibly the worst part;
I brought this upon myself,
Plotted my own downfall since I was five
Since I dived head first into my
Doll’s house.

— The End —