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mannley collins Aug 2014
and looked into the mirror that the Isness of the Universe held before me.
Seeing nothing but the Isness of the Universes indifference
and glee at the ongoing 26 armed conflicts
it has initiated worldwide.
Seeing it possessing all the vanity and all the narcissism
worthy of a "god" or "goddess"or any "religious" leader. .
I am, as are all others,the individual Isness,
which is a small but equal,
individual autonomous and independent part,
of  the essence of the Isness of the Universe.
I am incarnated in this,the latest in a long lineage of bodies
dating back beyond numbers or clocks.
I am incarnated here to realise my true nature as an individual Isness.
Seeing naught but the Isness of the Universes perversity and destructiveness
manifest all around me,
in the various civilisations that have come and gone
and still remain ever warring and corrupt.
It is a hard thing to acknowledge that one is a part of the Isness of the Universe
when you are a separated part of it,
but truthfulness wins over "truth" any day for me.

Truthfulness is the only way to preserve my most precious possession which is my individual integrity.
I looked and saw corruption and shed just the one tear and  
shook my head slowly and sadly.
And I stood up and walked away ******* myself with hollow laughter
at how impotent and nackered the Isness of the Universe has become,
since it created the universe out of its own beingness.
All of us individual,one to each body,each a part of its very beingness.
I,this particular individual Isness, was there at the beginning,as were all others,
living the pure truthfulness of existence--as all individual Isness were.
In Union with the Isness of the Universe--not separated by bodies
Minds and GroupMinds and Conditioned Identities
and Group Conditioned Identities.
The Isness of the Universe acted biggy bangy turning its self into the Universe.
Then came the transition from less than nothingness
into existential beingness in a succession of bodies.
I separated from the Isness of the Universe and took the first of many bodies,
foolishly believing the things we had agreed on before selbst manifestatie would come to pass.
Naively believing that the Isness of the Universe's word would be honoured.
Fool that I was.
How untrustworthy and sly the Isness of the Universe has become,
hiding behind "religions" and the masks of many "gods" and "goddesses".
Using its many surrogate and shallow identities,
to manipulate and mislead my gullible fellow individual Isnesses
into the slaughter of War on an industrial scale.
Lauding the death of decency and honour and integrity
and non-violence and equality and unconditional love.
How vain and shallow the Isness of the Universe has become,vainly
demanding worship and praise and the blood of innocents
as if this petty narcissism is the raspberry sauce
on its cosmic Ice cream cone,to be licked avidly,
gore running down its chin.
How untruthful and evasive the Isness of the Universe has become,
a role model for death and war and criminality
and sexism and lies and untrustworthiness.
Who will help me talk sense into our progenitor
before it destroys life altogether?.
Is there any one out there who can stand with us
and talk back to our erring and errant beingness?.
Where are the real women and men,not the "seekers" with their endless narcissism and gullibility?.
Hiding behind stolen verses and concepts
taken from a million pornographic philosopies.
And please no prancing posturing chattering "poets" with
their fancy stanzas about love and destiny and
eternal bliss.
Oh and their "sincerity".
You against the world!.
more like you against those who would stop
you ******* the very life energy out of humanity.
Oh Cowards.
Are there no other Men and Women of Integrity alive?

www.thefournobletruthsrevised.co.uk
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------


W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
Ayad Gharbawi Jan 2010
PASSION PLAY

Ayad Gharbawi




Location: Desert Shore, Bitterly Cold Night, next to strong waves from the ocean.
Characters: Man ((M) and his Lover, a Woman (W).

----------------------------------------



W: “Search as I forever do, in manifold ways unknown, I seek but to love thee, and the meagre goodness from Life, with steely ardour - my armour faithful.”
M: “Alone I may be, and still, yes I love thee; these days heavy are and beset I am by burdensome trivialities, but I remain trusting, though my corner so narrow remain.”
W: “My Love! Your speech I hear aloud and thine lips I live within and yet, my Love, all Solitude I am. Man! I am unaided! In this journey of sinful thorns, my love, in this unforgiving journey, this blurred odyssey, I stand alone”.
M: “This trial you speak of, but I do know of it well; so, listen then: within the strength of trusted togetherness we can plough on, though everlasting harm shall do its spiteful tricks, warm to our united truth shall we remain.”
W: (Surprised) “O! My love! This thought I cannot hear! My life, my destiny, is but mine. And all have their own solitary roads of jagged rocks to embrace, like it we or not. We heartbreaking earthly sad beasts, either fiercely clutch at integrity, or we do let it go to perish away.”
M: (Confused) “My Love! I do hear, I do hear. But when Times decide on burdening us, what then can we achieve? To face Reality within the frail arms of solitude is to ignore, to refuse the severe threats of repulsive grins.”
(Silence)
M: (Passionately) “O! My sweet! Only in us, can we envelope, through joined, clasped warmth can we be as one united! The screams that so truly are meant to slice us off, only we, our Unity, can destroy. For mine eyes can only find sleep in your ears, and it is so - for otherwise nothing and no one can be.”
W: (Angry) “My Passion too is bubbling for thine bewildered ears. Am I not your soul? Do we not suffer as one? Do we not reflect as one? Am I not your lover true? Is not our warmth not weighty to our fickle bones?”
(Silence)
W: (Passionate) “But, Lover, this much ought I to formally declare unto thee: For our eyes, and all eyes, envision unequally at one another. Till eternity, in its casual, indifferent flicker, snatches at us all wretched mortals, the gazes from lords to paupers remain veritably mismatched. O my passion! My woeful heart! These words I thunder forth defines love unfeigned, and what mine eyes do pour out unto thine ears is authenticity true.
(Silence)
W: (Passionately) “What joined mem’ries you choose to caress may possess thee, but your exactness for what love is to you, doth not dwell in mine mind. What tears, what weepings you do, fall stormily upon thine own soul’s wildernesses. You choose to be chained by changing visions and indefinite sentiments of light weight – though so poignant at the moment they veritably are?”
M: (Inquiring) “My love! I cherish thee; where hast thou been in thine mind, for now ye talk of that truth you relate to in your heart. Your pronouncements, what depths I do feel! Can it perchance be that my passion has strayed our winds far from me?”
W: “No, my love! Why is anger, I feel, lush on thine tongue?”
M: (Surprised and Frightened) “Anger! I am too distant from that affliction! But yes, I feel my words make only for unstable murmurs in my breath.”
W: (Quietly) “Then, do tell me, lover, who do your murmurs betray - myself or yourself then?”
M: (Quietly) “Perhaps so, perhaps so. But my anxiety wilfully demands of me to eradicate your vision.”
W: (Firmly) “You answer naught from my undemanding question. Or, are mine meanings too violent for you? What aches thee?”
M: (Passionately) “My sweet! In so many moments, I created mysterious planets for thee! Bizarre worlds of contrasts and opposites and musical words of antiquity and sensual ravines. My love! I, my soul, my life, my inner deepest breath, tempted as I am by Fates’ inscrutable cruelties to ashamedly yield, I have yet always expressed to mine eyes’ heart, though they be in bleak darkness, to faithfully fight without pause all shades of vice and still yet - with loving integrity; I have stood with arms of righteousness and love for thee up and never down! Yes, sincere good and venal ill remain joined in life for all to feel, but you knew it was not for me to disentangle them. And so, I pronounce unto thee, still, and yet ever and ever more, my love for thee, though still beholding a thousand mountains before me, I remain sturdy for thee; I remain undisturbed by burly laws, and by exotic dictums, I stand fierce and unhurt, save in your absence.”
W: (With Sadness) “My beloved, your vivid voice stabs the falsehoods for thee, and I say unto thee, unto thee your excessive and unreasonable chains, and for myself my unreasonable and extreme chains remain.”
M: (Shocked) “But I burden thee with no steely chains, nor verbal fetters! For naught I produce for thee save grace, passion and freedom to love for us both to be in Unity Sacred! Dost thou embrace my visions as ‘shackles’, then ‘tis better we agree to class that which we are as but madness! Hear me, for my tears now must truly change their colours!”
W: (Determined) “Your feverish hands clutch only upon mine erratic wings!”
M: (Anger) “Never! Never! For I clutch only to destroy all malevolence; as for thee, Lady of the purest, untouched, guarded, secluded Ponds, I seek to unshackle for you the scattered, scared shadows that yearn for thine sovereignty. And what is this ‘sovereignty’ but our Sacred Union? What curse deemest you I impose? Do you equal my purest passions with atrocities? Murmur unto mine ears, your clearest love for me.”
W: “Ah! You enquire of me my ‘sincerity’ for thee? What demands!”
(Silence)
M: “I see naught but heaving forests of love betwixt us, and yet, you discover my words being ‘demanding’?”
W: (Drily) “Perchance, your visions are indistinct and ever more blurred, through these years cannot be ignored.”
M: (Begging) “My love! All mine life, though it be lengthy, I fought most venal tyranny, and for this moment, you question my righteousness?”
W: (Indignantly) “I have been plunged into seas hostile and I have plunged in a thousand miles of inert minds troubled beyond conceivable comprehension and I have yet to have my Right for my own greedy, ravenous flesh to be vigorously and forcefully embraced by sensuality and serenity. Yes, I do love thee, and yet in our union, as in all unions, I have been adorned with naught, save snickering, gossiping scenes of festive *****, games, chatter and farewells, themselves festooned within silly and sincerely stupid smiles and frowns, and shallow tears and never ending ludicrous chatter unworthy of monkeys conversing. I have met programmed rows of pats, respect and all other so-called decent intents and gestures, but, where, lover that you are of mine, where does my personal heart, throb and manically vibrate, save in your heavenly imaginations?”
(Silence)
W: (Quietly but Determinedly) “My love! I truly thee love and with passions, I tell you, of proportions of precise exactitudes; in your eyes I have witnessed symphonies of exquisiteness; and, I of thee ask: where dwelleth your own love for myself in thine body?”
(Silence)
W: (Passionate) “Do you recognise the changing structures that form this, that I name ‘My Love’? In my solitude eternal, I do evermore and always do pause, and be pensive, and be thinking of questions, such as ‘where’, ‘why’, ‘when’ ‘how’, and ‘which’ should be my path; I am forever and ever more searching, seeking the heavens of every corner, and the irritable tempests, within my changing self as they themselves do try to seek me, and we forever, through inconceivable murkiness, do try to assemble the everlasting entirety of these disorganized puzzles into some measure of comprehensible cohesion that ‘I’ am. That is how the ‘I’ you love is forever changing and thereby formulating itself, and within all these meandering passions, and endless errors, where am I to feel thee? Where? And where do you seek me? In which land? In which forest? You trivialise my beingness as you focus upon my lands as being that which so effortless to find, and yet, you are much too distant from an understanding of my conflicting, emerging civilisations.”
(Silence)
W: (Passionate) If the utterance ‘Never’ is pathetic for thee, then allow me to introduce you to my latest heart: for it screams out that single, protracted utterance! Never! My love, these winds of raging wraths, both within and outside by flesh, must and can only be annihilated by mine own sincerities – were I not to play against my own self. My uncontrolled desires and, yes, thirsty manic passions can only be tempered and thoroughly satiated to the utter brim, by mine own loving, sources of pleasure, my own uncontrollable ecstasies. As for the rest of ****** pleasures, my own erroneous words, speeches and utterances can only be severed and sliced by my tranquillity.”
M: (Resigned) “I hear thine words. Do not abandon me. Do not destroy our civilisation of justice.”
W: “What we share, the bonds, are enjoyment. Listen though to mine lips: enjoyment is what - when it is to be compared with convulsive ecstatic quivers of satisfaction?”
M: (Puzzled) “And what of all our journeys to attain that unity? For all that, is it to be of mere insignificance? And if that be your truth, for what then did we toil and labour for unity of minds and bodies?”
W: (Laughing) “Did you understand from Life itself, that here it was, grandly to proclaim its furtive faces unto thine own awaiting face?! “
M: (Baffled) “It was so far too plain and vastly clear unto me these sceneries we faced before our loving bodies.”
W: “Yes, and I too, did see them with thee. Our four eyes, did see unity for that flicker of time. How true you speak! But, time clocked on, I saw you as you stood there, moving nowhere, unawares that it was your duty to squash onwards whatever vile breaths faced us.”
M: (Desperate) “And did I not? Did I abandon thee in these crushing paths?”
W: (Accusing) “No, you did not. Never, once did you abandon me. I ask of thee; for what sense do we feel a need for a continuation of these gruelling marches? For unity? For love? Or, is love unity? Was that and is this our reason for us to carry on with these shackles?”
M: “For assuredly, yes, and more yes, I tell thee! Toil and gruelling dawns, and unbearable evenings and the whitest of nights are all for the sacred attainment of that heavenly summit of joy I name as blessed ‘Love’.”
W: (Assured) “And, Sire, what if my nerves, blood and ****** hunger tell thee in truth that we, all of us, need no longer, and need never in truth, to undertake these paths, for we find naught that nourishes us at the blessed summit of your definition of what ‘Love’ is?”
M: (Confused & Sad) “So, I falter here and now upon understanding your speech; do I reason from thee that our loving days in unity are frivolously bygone now?”
W: (Calmly & Gracefully) “Do the wandering birds, and do the blind bats, and do the reckless storms, and do the blindly, raging waves and do the supremely arrogant oceans eternally march on in but one direction only with the savage passage of time within their particular lives? You did pronounce that you built planets for our unity; well then, did you not view how planets endlessly revolve along the same path?”
(Pause)
W: (Calmly & with Dignity) “For, Sire, I am not as a Planet - could you not feel that throughout our journeys? You endlessly query and question ‘who’ it is that ‘I’ am? Well, I speak this much on myself; I am as the birds, and the bats, and the storms and the waves and the oceans.”  
M: (Angry) “Woman! I can only then tell of thee that you are naught but feuding clutter and violent disarray!”
W: (Unconcerned) “Those are your words. Not mine. Speak for what you wish, Sire.”
M: (Angry) “And I stand here, before thee, in anger – nay, more, more! In fury!”
W: (Laughing) “For what? For the deeds that created but sticky, and grimy grains of sand for the undoubted pleasure our eyes?”
M: “And so you label our truths, our love so much! Fair indeed, you speak, Woman of Justice.”
W: (Arrogantly) “Man! Express your delights for your own delights. And, alas, there the circle and reality ends – and it ends only for you. That is one morsel of truth for you to ponder. What we ‘created’ and what we ‘loved’ was never and never, ever be the same for you as it is for me. Are you a sincere believer that your personal vision is the same sight all other seeing creatures envision?”
M: (Angry) “Woman, you enrage me! Your arrogance is drenching thine rags.”
W: (Sarcastic) “Tis the Man with no reason who allows his breath and words to be a veritable cesspool of fuming stenches!”
M: “But I, that I am, no longer can define your contours?”
W: (Pointedly) “Precisely, Man, precisely. Perhaps, now you have come closer to the vulnerable shores of reality!”
M: (Confused) “Do you express that you are ever varying and so for that reason there is not a one unified you?”
W: (Calmly) “For we are all ‘varying’, to borrow your word – if you do so allow me, Sire. There was never ‘unity’ of soul, nor mind, nor self, nor of any one personality. This, I desire, that you may understand.”
M: (Aghast) “Then if that be your truth and then, are we naught but multitudes of ever changing confusions, Lady of the Desert?”
W: (Calmly) “Yes and no! For those who are muscular and full of fertile vigour in their flesh, and in their intellects, and those that are severely and strictly scholastic, then they do need and they can succeed in time, in their never ending struggle to bring together the mutually antagonistic factions of that which constitutes our beingness. And, as for the dense brained soulless beings, then, it is equally veritably true that, a descent into madness can be rapidly produced, since from their erratic constituents, they cannot attract together these antagonistic and mutually-hating emotions in some vision of cohesion, and thus mayhem can be fashioned.”
(Silence)
M: (Calmly) “So, pray do tell me, where does Love and Justice and Truth and Morality stand in your universe?”
W: (Serenely) “That has been mine desire to hear the words being produced from your lips, Man!”
(Pause)
W: “So, now perhaps, your sight may be getting clearer, for your question is certainly apt. Foremost, we pathetic mortals, we the be are forever slimy specks of sand that  crumbles, must necessarily seek to survive and flourish within whatever forest, desert, meadow we find ourselves cast upon.”
M: (Startled) “At what cost, Woman? At the expense of Morality?”
W: (Rapidly) “Yes and no.”
M: (Shocked) “Horrendous! How can you spout out such filth?”
W: (Quietly) “Restrain your stupidities, and give more room to your intelligence, Sire.”
(Silence)
W: (Gracefully) “In times of trouble, what can Man do when he be forced to embrace evil, even though he finds the act of the embrace loathsome, but he does what he does for the truth of his vital existence to continue. Only when he need never embrace vile, and then allows himself to commit the act, then he is for certainty to incur the everlasting wrath of God. Evil is thus never one truth to be utterly rejected, perchance you may now see. ”
M: (Calm but Tired) “I follow your words and their ideas therein.”
W: (Gracefully) “When you talk to me on Man and everlasting, conflicting changes within that self-same creature, I tell you with all the earnestness that I possess, of what God has scattered and endowed upon me; for this beast, we all call in unity Man, this creature has far too many a numberless number of mutually self-contradicting, distrusting, loving, hating, inspiring and a never ending number of feelings and emotions that are in constant flow and change – as in any rapid river descending unto its eventual destination, which in its case, is the sea, while in our case, it is Death itself for sure.”
M: (Despair) “And how can this beast ‘love’ anyone within this welter of confusion?”
W: (Rapidly) “He cannot!”
M: (Rapidly, Begging) “But Man and Woman do love with bristling passions! Do you deny that, Woman?!”
W: (Calmly, eyes downwards looking) “Yes, and no. Since the beast has needs, based on his vastly intricate constituents, to ‘love’ his fellow beast, he imagines and believes
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
mannley collins Sep 2014
When I do not write poetry!
When I cant write poetry!

When all I can write is strings of meaningless associated  words
about my meaningless associated experiences
in  any of my meaningless associated lifetimes.
Spent committing meaningless associated actions.
Avoiding meaningless associated people with their
meaningless associated GroupMinds.
All meaningless without the Isness of the Universe's hand in mine.

Wandering through life with few companions.
Clad in yellow  dust.
Doing my Raja Yoga practices.
Doing my Tantric Yoga practices.
Doing my Bhakti Yoga practices.
Doing my Gnana Yoga practices.
Doing my Karma Yoga practices.
Doing my Hatha Yoga practices.

Raja Yoga.
waking--sleeping--sitting --lieing--standing--walking--running--eating--*******-swimming--r­ock climbing-trekking the  high  Himalayas---and always doing deep nasal Kriya Yoga breathing as I contemplate the passage of my days and nights and seek the answer to the eternal question of --
Who am I?.
Who am I?.
Surely not the vain and deceitful Mind?
Am I really a small but equal individual,independent,nameless,formless,genderless and non physical individual Isness formed from the Isness of the Universe?.
An individualIsness chasing after being in the
ultimate state of Separate and Merged with the Isness of the Universe.

Tantric Yoga.
Doing various sweaty and pleasure filled acts of ***  with male or female or femboy or boygirl or ******* or pansexual or anyone I fancy with a **** or a ****--and a minimum of love.
My stiff **** in a ****.
A stiff **** in my mouth.
A stiff ****  in my *******.
My stiff ****  in an *******.
*** dribbling down the inside of my legs.
*** dribbling down my chin--all over my face.
Licking wet swollen **** lips.
Licking swollen *****.
Always aiming to arouse ******--to turn on Kundalini.
To reach out and touch the hem of the Isness of the Universe's robe

Bhakti Yoga.
Singing and dancing and painting and glassperlenspiel and cooking and laughing and crying and playing----.
Saxophones and clarinets and flutes and drums and  stringed instruments and the "fool".
Especially my beloved Selmer Alto Clarinet--curved like a
serpent drunk  on life
But the greatest of my instruments is-the "fool".
Foolish for life.
Foolish for unconditional love.
Foolish for to make people laugh.
Foolish for believing that I can solve the riddle of "who am I"?.
All for the delectation of the Isness of the Universe.

Gnana Yoga.
Reading books and pamphlets and essays and sutras and suras and verses and scribbles on grubby pieces of paper.
Searching for that elusive string of associated words that tell me that an honest woman or man passed this way before me.
Not a worshipper of any "god" or "goddess" or any other Celestial being made by the Isness of the Universe to mask  its innocence.
No enlightend beings for me-oh no!.
No buddas for me-oh no!.
No beings in Gnosis for me-oh no!.
No avatars for me--oh no!
No sons or daughters of any "god" or "goddess" for me --oh no!
Just a person,*** irrelevant but compulsory, that had realised,existentially, for a brief moment that they too are a part of the essence of the Isness of the Universe.

Karma Yoga.
Every act I commit adding or subtracting from that accumulation of
Karmas,good and bad or neutral, from every lifetime I have lived.
Boy you gonna carry that weight!!.
Roll that boulder up the hill.
Only ever making Neutral Karma.
Beyond the deceptions of Duality or Non-Duality.
Neutral Karma that only arises
by practising the Six Fundamental Yogas.
But not as an obsession or a lifestyle choice.
Hey Isness of the Universe-give me a helping  hand here!

Hatha Yoga.
Keeping my current body healthy enough so I can
do all other five of the Six Fundamental Yogas.
Cooking million star meals.
No 5 star chefs in my houses.
Eating Organically and drinking water from lifes many springs.
A green leaf salad every day
Taking part in the exercise of living.
No contortions or posturing for me.
Ha! the ingoing breath.
Tha! the  outgoing breath.
Breathing set as conditioned reflex--living on automatic.
Random deep nasal breathing--waking and sleeping.
Dreaming of the Isness of the Universe.
Waking up in the Isness of the Universe's arms.
Feeling the Isness of the Universe's breath on my fevered brow.
Listening to the Isness of the Universe murmuring in a billion billion different ways--
I love you.

Hearing the Isness of the Universe say--
I breathe through your nose and lungs.
I smell through your nose.
I see through your eyes and insightfulness.
I look through your eyes.
I lick the  juice of **** or **** with your tongue.
I taste Vanilla Ice-Cream with your tongue.
I blow a wet **** or stiff **** with your mouth.
I breathe life into the Alto-Clarinet with your mouth.
I touch nakedness of others with your fingers.
I feel the Void with your fingers.
I wake into consciousness at your urgent voice.
I spring into life at your very step.
I experience all through your body.
I experience existence through your life.
I love unconditionally through being
loved unconditionally by you.
I am humble before you.
My beingness is  exalted by your humility
Your beingness is exalted by my humility.

www.thefournobletruthsrevised.co.uk
mannley collins May 2015
Beyond a beginingless beginning.
It was but was not any "god" or "goddess".
It was but was not "deva" or "devi".
It was but was not "angel" or "demon".
It was but was not a metaphysical being of any kind.
It was but had not any name nor could it be named.
It was but had not any face nor likeness.
It was but had not any body not corporeal form.
It was but had not gender nor ***.
It was but was not incarnate or disincarnate.
It was but was not existent nor non existent.
It was but could not be described by any words in any way.
It was but had not depth nor height nor breadth nor volume.
It was but could not be measured in any way.
It was but could not be imagined.
It was but had not materiality of any kind.
It was but had not immateriality in any way.
It was but had not space nor lack of space.
It was but had not direction nor lack of direction.
It was but had not nothingness.
It was but had not somethingness.
It was but had not anythingness.
It was but had not beingness.
It was but had not light nor dark.
It was but had not wetness or dryness.
It was but was not nowhere.
It was but had not somewhere.
It was but had not anywhere.
It was and then it manifested the nature of its essence
and became the endless Universe and all that was in the Universe.
All that was incarnate.
All that was disincarnate.
All that was physical and metaphysical.
All that was existing and non existing.
And still it was.
It manifested itself in ignorance of its own nature as the Isness of the Universe,in order to participate in the existence it had created from its own nature on an equal and fair level with humanity.
It gave of itself by incarnating a small piece of its own nature into all human bodies,both male and female ,equally but different,at conception and then it made them all ignorant of their beginings as it made itself ignorant of its own beginings.
And then it set these Isness incarnated in human bodies the riddle of the existence that had arisen from its manifestation as the Universe and all that was in it.
It posed these three questions to Humanity and itself.
1--What am I?.
2--Why am I here?.
3--When I know what I am then what is my purpose.
The Isness of the Universe set each individual Isness incarnated in a human body the task of realising its own nature,which was a part of the nature of the Isness of the Universe, so that each individual Isness could then show the Isness of the Universe its own nature incarnated in a human body,female or male equally of any skin colour,dancing the dance of life,singing the song of life..
The principle governing our joint action on creating the Universe and all it contains,especially Humanity,was that before you can reach the heights of Existence you must  go through the depths of Existence.
And oh boy are we going through the depths playing these Mind games?.

www.beyondenlightenment.co.uk
mannley collins Aug 2014
It was but was not god nor  goddess.
It was but was not deva nor devi.
It was but was not angel nor demon.
It was but was not metaphysical being of any kind.
It was but had not any name nor could it be named.
It was but had not any  face nor likeness.
It was but had not any body or corporeal state.
It was but had not any form nor lack of form.
It was but not incarnate nor disincarnate.
It was but was not existent nor non-existent.
It was but could be described in words in any way.
It was but had not depth nor height nor breadth nor volume.
It was  but could not be measured in any way.
It was but had not materiality of any kind.
It was but had not immateriality of any kind.
It was but had not space nor lack  of space.
It was but had not direction nor lack  of direction.
It was but had not nothingness.
It was  but had not somethingness.
It was but had not anythingness.
It was but had not beingness.
It was but not Isness or non-Isness.
It was but had not light nor dark.
It was but had not wetness nor dryness.
It was but was not nowhere.
It was but was not nowhere.
It was but was not somewhere.
It was but was not anywhere.
It was and then It manifested the nature of Its essence
and became the universe and all that was in the universe.
All that was incarnate and disincarnate.
All that was physical and metaphysical.
All that was existent and non-existent.
And still It was.
It manifested Itself in ignorance of Its own nature as the Isness of the Universe,
in order to participate in the existence It had created from Its own essence,on an equal and fair level with humanity.
It gave of its own essence by putting a small piece of its own essence--the individual Isness-which is equal and autonomous and individual and independent--into all human bodies,both female and male,at conception.
And It made humans ignorant of their nature--the  individual Isness--
as It  made itself ignorant of Its own nature.
And then It set humans and Itself the Riddle of the Existence
that had come from Its manifestation of its nature as the universe and all that was in it.
It posed these three questions to humanity and to Itself.
1--Who am I?.
2--Why am I here?.
3--When I knowhow I am then what is my purpose?.
Who am I?.
Like all humans,and for the sake of fairness,
It manifested Itself  into ignorance of its own nature also.
The Isness of the Universe set humans the task of realising their own nature--which is the individual Isness--as an equal individual autonomous and independent part of the essence of the Isness of the Universe,so that they could then show the Isness of the Universe Its own essence and then share existence together.
The principle governing Its action in creating the universe and all it contains, especially humanity,was that before you can reach the heights of existence you must go through the depths of existence.
Why am I here?.
Obviously I am here to answer the first question.
After answering the first question --which can only be done existentially and not intellectually--
there would then be the third question to be answered.
The answer to the first question lies in regaining your existential nature--the individual Isness--as a small but equal,independent, individual,nameless,formless,genderless and non-physical Isness formed from the Isness of the Universe which is free from Mind and Conditioned Identity.
The answer  does  NOT lie in amassing the false knowledge of all "religions" and "political systems  that the Mind and Conditioned Identity have created in order to mislead the individual Isness from realising ,existentially,its true nature.
The Isness of the Universe  did not want a world of maniputed puppets,as the Mind/Conditioned Identity,does but in order to achieve fairness in solving the Riddle of Existence,it gave humanity these attributes and the ability to live out their opposites.
Freedom of Will.
Freedom of Choice.
Freedom of speech.
Freedom of Truthfulness.
Freedom of Association.
Freedom of  Debate.
Freedom from Violence.
Agreement to Disagree.


www.beyondenlightenment.co.uk
Swanswart Aug 2016
I’ve sewn together a thousand moments
of nothing (butifandorthis) Outis of
sorts and                              ends
                     depressed
         enough to make your head swim
         your wrist spit
         to drown in your own thinking

grasp breath drench and saturate
obsequious regurgitation
prolix asphyxiation
words worlds whirled
LOGOS
spew forth and I choke on
what I can never get out
the
emptiness                within
                                ­                   a
                                                   few
                                          
secondsleftoverste­psout     line
                                            of
             ­                                  curfews ensue
more or less and less is more
of the same (few cures for futures)
                                                  of late
a puddle reflecting and shallow
sole-stomped-n-splattered
I
         Can not help but mis  
s
     the piece( is ) of me that mattered
less than the least of my worries
and the old black boot
            with  a                hole
                    ­                             the one that is always waiting to.
                                                             ­                                             .
                  ­                                                                 ­                       .
                                        ­                                                                 ­  drop.  
                                                                                                             ­                                                                         ­                        I Am 
                                                             ­             still           
                                                           here           
                                       hoping                  
             inre           
   verse              
          
It all fits                                               the tailor-made addendum
but it doesn't                                      the sedentary splendor
change                                                 the worn out agenda


of yet another loop of the clock
fomenting
a grand sutuREDness rending a
torque of tendencies
to ward off the
subversive inertia
of idle thoughts—***—wishes

the edges of that
cloud grapple
with dissolution and
the shaping of my
                                         own                                                 periphery                                            sic
        [i]magination                                           ­                                       

The interior storm
has come and gone
replaced by a wretchedly anxious calm
I then wonder if these
tempests are what is…
or just a fallway of mirrors
I pass through in a tumble
down some hole
feeling it’s too late to know
if I will ever be whole

Alas, another looking glass
I have been
cut up too
to see the half emptiness
of ours
in the hour glass
timetumbling down
the singularity of
How are we?
Relatively bleeding
Speaking of

self
shred-
ding dingbats-in-the-belfry
A  f  r  a  y e d  address of questioning
covered with
s-t-i-t-c-h-e-s
in
this
                                              fourth           ­                             dimension
saves what? 9 lives? No rhyme--no reasoning
with me
                                 …I guess
my wounds are dressed
but only it will tell
                                                            ­                              (What is real?)
                                 (so obviously rhetorical)
it marches on
and it can’t be stopped
but it’s of the essence
and they say it will heal
All wounds
and I say when and how and isn’t now
all I have
to be?
wound up again I see...

And then be left
to the present
tense
out of it,
Up against it.
Who the **** knows?
said the Emperor I
(in third person disguise)
Wearing nothing
(He supposes)
Nothing
But being
                  but...
The scars
Uncovered
for the seeing
Being what scars are
Are they something...
Symbolic?  Systemic? Sympathetic?
That makes seeing is believing
Real for me,
Or, for us all?
Is Being
Beingness
Or is it
Meaningless in a...life…
S
P
A                                            
Not evolving as fast          
As semiotics                      
Or sentient
Robotics
For the rest
Of us
To be
Sure that we are
Individual
Beings at all?

What?
Time’s up?
                         At least for the
                                              Time being…
                                                          ­           Nothing to worry about...
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
mannley collins Aug 2014
Bodies have limited shelf life.
they are not entities in their own right.
They are like a suit of clothes,
put them on--wear them for a while,
take them off--throw them away.
They are used as a vehicle for the Isness
but they are not the Isness.
The Individual Isness is a small but equal,independent,individual,nameless,
formless,genderless and non physical being formed from the Isness of the Universe.
You are the Isness.
Bodies are conscious but do not have consciousness.
Only the Isness has consciousness.
You are the Isness--and are unable to be your true nature,
because you have given control over your brain centres to the Mind
and you are defining yourself by identifying with the Mind created Conditioned Identity as yourself.
the body is a fusion of two seeds at conception- brought into seedling state in the womb.
The seedling is brought to become the mighty tree of ****** existence in the mulch of a life lived,
watered and fed according to taste or custom or commonsense
or so-called expert advice.
Like the flower and the fruit on the tree-- all bodies grow from seed--live a period of time-- wither and die.
Bodies exist as the human vehicle for all Isnesses,female or male equally,of any of the five skin colours,to travel through each lifetime
until the individual Isness they carry fulfills Isness realisation,
until the Mind dies,until the Conditioned Identity dies.
If you miss realising your true nature as the individual Isness  in this life
then  you MUST come back and try again--whoever you are.
There are NO exceptions to this rule--.
birth  life death rebirth--the system is paramount.
The Wheel is ever turning.
Until the next time around.
Bodies come and go--bodies come and go
karma chamelions as George says.
Until Isness realisation is achieved the process of
birth-life-death-rebirth goes on its merry way--lifetime after lifetime after lifetime ad infinitum.
The wheel turns and the empty bodies burn on
the funeral pyres  of a thousand Varanasis worldwide.
Sleek shining dogs seizing scraps of cooked meat,
crunching on a tasty thigh bone,
Doms laugh at their insouciance and daring.
Existence provides every possible bit of information you could need for reaching the state of existential realisation of your nature as an Isness.
Existence also provides every possible distraction you need
for avoiding reaching the state of existential realisation of your true nature as Isness.
You the Isness have to choose.
Between either self realisation or eternal mind games.
The Isness is a small but equal individual,independent,nameless,
formless,genderless and non physical Isness made from a small portion of the Isness of the Universe--incarnated lifetime after lifetime in order to realise,existentially,your nature as the  Isness--or NOT, as your choice may be.
And it is your choice.
Isness are the small portions of the Isness of the Universe-- integrating, atom for atom, into the shape of physical bodies,
like fingers in a glove or a favourite winter topcoat.
We become the Isness of the Universe,written small,  incarnated in a human body if only we can let go of the falseness of
Minds and Conditioned Identities.
If not we stay as confused humans--la luta continuata.
You,the confused Isness, are the one who exercises the choice.
Isness or Conditioned Identity?.
You cant be both--no way.
To be or not to be?.
These are the eternal questions.
What  am I?.
Why am I here?.
The answer lies inside--in existential beingness.
It is the easiest "hard" work youll ever encounter.
No one can do the work involved for you.
No one can give you a free pass.
No one can "grace" you,the Isness,into realisation of your nature..
No one can forgive you anything--except you.
No one can wipe out your accumulated Karma--good or bad--except you by living a life generatin neutral Karma.
No becoming a "budda".
No becoming an "enlightened one".
No becoming a"christ"
No becoming a priest.
No becoming a prophet.
No becoming a pope.
No becoming a lama.
No becoming a rabbi.
No becoming a"sheik"
No becoming a prosletyser of any "religion" or "god" or "goddess".
No expert.
No becoming a child of god.
No monarch.
No dictator--elected or otherwise.
No military leader.
No "mystic".
No "son or daughter of god".
No "wise one"
Nobody!!!
No one  but you,the Individual Isness can dissolve Mind and Conditioned Identity.
Only you--and you alone-the confused Isness incarnated in  the Mind and Conditioned Identity  controlled body you pass through life in--can create neutral Karma.
The internal struggle goes on until it ends.
Only you,the confused Isness,can let go of identifying with the
Conditioned Identity as the "real"self.
Grasping at the conditioned belief you are the Mind and Conditioned Identity guarantees you will not reach Isness realisation.
Letting go of the conditioned belief that you are Mind and Conditioned Identity guarantees you will realise your true nature as an Isness.
Deconditioning through reconditioning
Does the rain fall upwards?.
Does violence bring peace?.
Does the sky exist?
Does anyone "save" anyone else?.
Does it all matter you may ask?.
After all existence is totally indifferent whether
you or anyone realises their true nature as Isness or not.
Until you do realise your nature as an individual Isness--
that's when the real fun begins!!.
There are NO "gods" or "goddesses" to gift you with this state.
Never have been any "gods" or "goddesses".
Never will be any "gods" or "goddesses.
There is only the Isness of the Universe"behind it all".
Not the intellectual "creation" of "poets"--with all their middle class narcissism--and piteous weak  Conditional Love.
Trying to appear as a "deep sensitive poet"
when all that they can do is scribble strings of
meaningless associated fine sounding words.
No life .
No passion.
No truthfulness.
Just deadness and truth.
Spoken from inexperience.
Meanwhile the Isness of the Universe sleeps and snores
while the world bursts into flames around us.
And we are culpable in choosing to stay ignorant.

www.thefournobletruthsrevised.co.uk
mannley collins Dec 2014
Dearest John,
Whats the point of writing something to you that you will probably never read.
if writing nothing to you is the only something I can write?.
Whats the point of writing nothing to you if I cant write something to you that's really nothing to you?.
Whats the point?.
A nightingale singing in the the Lilac bush
in my backyard?
Is that the point?.
saying hear me sing just for you--listener!.
A luscious Blackberry swollen with its lifes nectar,
dangling insouciantly, singing its song silently--
pick me--crush me in your mouth--
wash your tongue with my sweetness.
Is that the point?.
A Selmer hand made Alto Clarinet on its stand-
daring me to play the melody of the Isness of the Universe just for you?
Is that the point?.
swooping keening hawk like notes
flowing from my very beingness.
An empty canvas waiting patiently
for medium to be applied.
The Chaos of my emptiness
crying out to be stirred into the action of your Form.
Is that the point?.
Or just to say for your ears alone--I Love You!.
An unfilled pan needing filling
with hen ***** and milk and salt and pepper--
and then flamed into the tasty miracle of scrumbled eggs.
Yummy yummy yummy
Ive got food in my tummy
and everything is gonna be alright.

If I tried to write my life down for you
would you come to my waiting arms?
Would you end this cruel silence?
Would you commit a line of meaningful prose
to your keyboard just to tell me you love me?
But your gone to heaven knows where?
Memphis?.
Dissapeared into the maw of electronic death.
Leaving me bereft of your yourness.
No access to your body fluids.
No more your flesh to caress.
As if I could penetrate the skin
of your aloneness and merge into the Isness that keeps
molecules of your georgeous beingness together.
Walking talking laughing the symphony of life together.

Would you listen if I spoke truthfully to you
or would you prefer one of the many "truths"
of your multiple "religions" or "politics" or "philosophies"?.
But as I can only speak truthfully then I guess
youll hear but not listen.
Wasting your opportunities at Isness realisation
as you have done since I,as the Isness of the Universe,
brought into being voidness from my own essence
with time and materiality--hearing but not listening
to the Brownian arpeggios of the rising and falling scales
of the music of the spheres.
I play my horn of blackwood to the empty rooms
of my universe--
accompanied by the booming bass of harmony--
Amazing Grease.
India the Corrupted.
Moanin and Groanin.
Warm as Luke.
A Chicken Supreme.
Satis-Faction.
God Rest Ye Gerry Mandlebaum.
The Universe listens.
Everyone else hears.
I speak.
your ears are closed.

www.thefournobletruthsrevised.co.uk
Shirlee Shelley Oct 2010
I entered the room and there you were..
Sitting at a table with friends..
Your eyes dancing with laughter...
Your smile full of child like amusement...
I was instantly attracted to the ease with which you held your space in time...
Comfortable within your manliness..
Yet a little vulnerable within your beingness...
I felt the need to connect with you...
To share our ideas, experiences, desires and our passions...
As I allowed my mind to fantasize...I could feel you lying beside me..
Cradling my body, protecting and shielding me with your strength and wisdom...
Should I go and introduce myself?
Should I allow my fears and uncertainties keep me from allowing the.. per chance encounter?
Could this be love sitting across the room from me?
Or just an illusion...
Do I take a risk or let it pass out of my life...
The moment gone forever...
Taking a sip of wine..enjoying the flavor and sensation entering my body...I slowly rise..
Our eyes meet and we smile..
Excitement running through my veins...
and then..
I walk out the door
Francie Lynch Jul 2019
We are human beings.
(most of the time)
Being means to exist.
(all of the time)
So, how can a human being
Be dead?
Be that, as it may.
Tip of the cap to Sartre for title.
mannley collins Sep 2014
that's all you have.
Ive got words too but I don't use them
to describe my "inner landscape".
they just get in the way of "experiential knowingness"
of my personal energy field of unconditional love,
they just get in the way of being my beingness,
for I am where there are no edges.
For I am and equal  individual independent and autonomous part of the essence of the Isness of the Universe,
which you can immerse yourself in,
merge into and become as one with me,
like I am eternally one with you.
if you can drop the Mind and Conditioned Identity in the head,
of the body that you are incarnated in temporarily,
just for this your latest lifetime,
and it could be your last lifetime as a human being..
that's the only condition--drop the Mind--let it go--you don't need it--
but it needs you to deceive and manipulate.
The Mind needs you to survive  but you don't need the Mind to survive
for you are as I am and we all are eternal and self sufficient,
beyond edges and dimensions.
Just imagine the Universe and all that is in it inside your head,
impossible you cry but that's truthfulness in action.
I know who you really are even though Ive never met you
and am unlikely to ever meet you,and when I say you I don't mean your body--.
I don't mean your "name" or curriculum vitae or certificates on a wall--or photographs of a face among billions .
I mean you--the individual Isness--that small part of me that you are--as I am that small part of you that I am.
The body is just a vehicle made from mere flesh,to get you from point A--birth--to point B --death--.
it has attributes and emotions and possibilities but it most definitely is not and never can be YOU or me--.
Youre incarnated in it in order to realise your true nature as a small but equal independent individual and autonomous part of the essence of the Isness of the Universe.
You are,like me,the Isness of the Universe incarnated for this lifetime
in the body that surrounds you  but unlike me you are
in the grip of Mind permanently--unless you dissolve Mind consciously.
Minds are the obstacle to union with the Isness of the Universe
and I am the Isness of the Universe incarnated in this body--
just like you are--and so the mind in the head of that body is
the obstacle to union with me.
The only difference between you and I ,female or male,
is that I am permanently Mindless by choice
and you are struggling towards
becoming permanently Mindless--unknowingly.
My struggle to become Mindless
and Conditioned Identityless is over thankfully,these last few years.
I live in the body but the body is not me.
I use the body for my many pleasures
but no pleasures of the body can compare to the pleasure
of being in union with the Isness of the Universe.
One can only be in Union with the Isness of the Universe when one is Mindless.
Words are absolutely useless for describing my inner state--
for my inner state is not of the body--
it is not made or nourished by the body--
my inner state can only be experienced.
Words cannot set you free--they can only make you a lifelong prisoner of Mind--the controller of what should be your words--but arent.
And individual Minds must coalesce into GroupMinds
which are  families and relations and clans and tribes and races and nations and religions and politics and all the other groups that prevent you from becoming your true nature which is that of being a small but equal,individual,independant and autonomous  part of the essence of the Isness of the Universe.
You have always that encompassing edge to your body--the skin.
I have no edges--my skin is permeable and insubstantial.
I am the Universe extant.
I am the Isness of the Universe.

www.thefournobletruthsrevised.co.uk
Pramod Shinde May 2015
Me counting the ticks
of darkness of horrors
and skiny demons
which arrived as nightmares

then i realise
isn't they are alike her
who is around me
since years of beingness
Jasmine Martin Aug 2013
Rays of white-golden light
Caress warmly naked skin
Observing in childlike wonderment
Incomprehensible communication
Between the tangible
And the abstract of
Sunlight painted patterning
Seeping through green foliage
Between nothingness and leaves
Soundless to the human ear
The dance of sunbeams
Yet music is all around

A gentle breeze is whispering
Stories through the trees
Rustling leaves, an eager response
Of unfathomable rhythms
And infinite keys
Creating perfect harmony

Light and sound in color
Immerse my beingness
Intoxicated by beauty in
Gratitude and joy with
Infinite love for
All-That-Is
The symphony of life



© Jasmine, Wadebridge, September 2010
Jasmine Martin Aug 2013
Entrancing sounds
Plucking at my heartstrings
Bubbling golden
Like champagne
Traveling through my beingness
And invoking
Distant echoes and
Long forgotten memories
Of life in fluidity
Unfolding choreography
A ballet of
Colors
Unknown to human eyes
Yet I see and feel
their presence
Opening up infinity
Connected through love

Sounds and rhythms
Reverberate through my body
Touching each
And every cell
Which respond with
Tiny sparkles
Creating harmony within
To music from without
Emanating
Soul sounds


© Jasmine, Wadebridge, September 2010
Listening to Lotus' 'TRAVELATIONS Part 1'
Pearl Feldman Dec 2013
I wrote this poem about 4 years before Mandella became president
I post it now as we remember Mandella and the legacy of change that has taken place in S.A.


Out of the darkness of Apartheid and separation came Reconciliation and new ways of beingness have opened up, not only in South Africa but all over the world.
I prayed for peace for South Africa my birth place.
I pray for peace for Israel Palestine and the Middle East where I now live
And I pray for peace throughout our world may we all remember love and may our legacy for our children be one of LOVE


People came to Southern Africa from many lands and many places drawn by their destiny.
They came, bringing with them memories of each place they called home.
They moved deep into the heart of the country engulfing the people already there.
Alas for many many years the nations remained separate and the people suffered.
Great nations from far away who felt the call within their own lands for change called out to the people of South Africa and told them it was time to make changes,
But the hearts of those in power remained hardened.
The Black people became strong and it came to pass that a great need for change arose deep within their hearts -
"Let's break down the barriers" they cried -- but how? They tried to talk, but the words became meaningless,
They tried to fight and many died. Still people went their own separate ways.
There came a time when the winds of change blew from far off lands the winds blew over the mountains.
They blew over the cities and farms. The earth called out to the people
Remember the heart of Africa has many colours, and beats in many different ways
The heart of Africa lies deep within the rhythms of the land.
If within the heart of Africa there is love - peace will reign.
Let each man be free to choose his path, Let each man choose his destiny.
Let the drumbeat of love beat it's rhythms and let the Eternal fire of love cleanse away hurt and sorrow,
And let the rainbow of love colour the nation of the New Africa.

The sounds of the wind as it blew over the land filled hearts with love.
"Love will bring people together it echoed, love will touch all hearts.
And the time will come when each man will be free to be himself -- with love all men will be free.
Children were the first to hear, and they reached out over the barriers and accepted each other,
They looked beyond colour, they let the drumbeat of love beat its rhythm through their hearts,
Until it touched the leaders and those in prisons who were there because they had cried freedom.
They allowed the eternal fire of love to cleanse away the hurt and sorrow,
And let the rainbow of love colour the nation of the new Africa.
mannley collins Jul 2014
I am individual Isness incarnated in this body which is the latest of the many bodies of either female or male of all five skin colours and all ****** orientation that I have inhabited throughout all time.

Each individual Isness is a small but equal,individual,independent, nameless,formless,genderless,non physical,unconditionally loving entity formed from the Isness of the Universe and incarnated in a human body lifetime after lifetime.

The individual Isness is not Atman or Soul or Spirit--these are mind created identities and will only take you as far as groupmind allows.
As Janice sang"freedoms just another word for nothing left to lose".

I am the individual Isness.
I am that! --I am!.

The Isness of the Universe is responsible for the manifestation,from its own nature,of the entire universe and all in it,physical or metaphysical, including so-called "gods" and "goddesses".
Each body alive contains an individual Isness here for the purpose of realising its true nature as an individual Isness--ruled in its actions by Karma and evolution.
Only the individuals efforts at self realisation count here on Earth.
No one gets a free pass!
Mind and Conditioned Identity must be dissolved totally and permanently consciously in order to become Isness realised.
I am an individual Isness.
I am that! --I am!.
I am the only permanently mindless/conditioned identityless male person  in existence--by my conscious choice and effort.
My partner is the only mindless/conditioned identityless  female person  in existence by her choice and conscious effort.
ALL others claiming to be Yogis or Yogins are prisoners of mind created dualistic delusions and can speak only truth but cannot speak truthfully.
Yogi is not a title or rank or buisness status but merely an acknowledgement of the state of permanent Mindlessness and Conditioned Identitylessness that any person,equally female or male,can attain through their own conscious efforts.
We are individual Isness united.
We are that!-- we are!.
There is no luck or short cuts involved.
No one can be born in this state either.
Any person that says they can "grace" you is a liar and a criminal.
There is no grace option as all religions would have you believe with their lies.
It is NOT possible to buy your way in either.
We are not and would never ever want be "enlightened".
We are not nor would ever be Bhuddas.
We are not and would not ever be  Avatars.
Very low states of existence these all are.

We are not and would not ever be celibate.
Love a good ****,
We are that!-- We are!.
We celebrate life only and do not celebrate death as religions do with their phoney "heavens and hells"--and their vain bloodthirsty "gods"..
For us and our future there is NO heaven or hell--- just endless existence elsewhere to this planet--for this planet is truly the hell of existence and made that way by the groupminds of petty religions and politics with their petty violent  followers.
Only a personal conscious effort to dissolve mind/conditioned identity can lead to the state of Separate and Merged
or Isness realised.
Isness realisation is NOT a group activity.
The path of Yoga we follow is called the
Yoga of Dissolution of Mind and Conditioned Identity.
I am that!--I am!.
I am incarnated in a male body in this lifetime.
Grene,my partner,is incarnated in a female body in this lifetime.
We have been incarnated in both male and female bodies many times.
We carried the accumulation of Karma,both good and bad, with us through these past  lives--as do all alive...
Karma is the undeniable and unquestionable moral energy stockpile earned by every action every one commits,both good and bad,and is a reflection of their acquired morality and determines the next incarnation type that they have..
Karma,both "good" and bad" ties each Isness to the ever revolving Wheel  of Birth Life Death and rebirth--from which the only escape is through Isness-realisation.
No "god" or "prophet" or "holy man or woman"can make it happen for you--only concentrated personal effort.
Before Isness realisation can happen ALL Karma ,good or bad,must be dissolved completely.
Enlightenment or gnosis or being a Bhudda are nothing but worthless mind generated states that have seduced and betrayed humanity endlessly resulting in a planet at war with itself and heading for all out nuclear war rapidly..
for instance---
Buddhism,the so-called philosophy of peace with its monarchs and differing interpretations according to nation states--has utterly failed after 2500 years to bring peace to the world--buddhist terrorists killing in S China or Sri Lanka anyone?..
Islam-Christianity--Vedism--Hinduism--Judaism and all their various subgroups have only brought wars and division, with their ensuing trail of death and destruction, throughout the millennia--drenching the planet in the blood of innocents in the names of  their "gods" and "holy" monarchs and nations.
I am 75 years so far in this body but I have no age--only the body has age.
I followed the true inner path of Yoga assiduously through many lifetimes.
I am not a physical contortionist--a "hatha Yogi"--a contradiction in terms if there ever was one..
To be a follower of any "religion" that boasts a "god"or "goddess" or saving philosophy" is to be mired in bad Karma--as all "religions" are immoral and can only bring war/death and destruction in their wake
then ones action in supporting can only be bad Karma.
No religious follower of either *** has ever gone beyond  ignorance and self deception.
My partner and I are united in the ultimate state of existential beingness
that is called Separate and Merged.
As neither of us have a mind we are able to communicate closer than mere words and voices.
We share mutual ******.
We "live inside" each body--separated by flesh ---merged by mindlessness.
We are two id-entities playing the game of life as one.
We are Separate and Merged with the Isness of the Universe.
We are that!--we are!.

www.thefournobletruthsrevised.co.uk
Sa Sa Ra Jun 2012
Who art thou but True
Sustenance n Ethos Infinitus
Who’d be less than a Fiery Sun
Radiance thou art One
Of Light of Love
Love Radiant in the Night
Of Great Blackness Her Love nor wanes
Or have need of waxing
For I long there be colors that my Mind shall Shine
No no why doubt because She washes imaginings
With every depth of  Rushing Springs of Loving Colors
And every Breath Will for Another
For I was wayward
Penances of Hope a salvation upon the Mind
When Love seemed the un-Godly distance
Un-Earthed entombed
For Word, for Gesture Her Great Heartness
Will not know other
The Beingness of Love of Heart
In thy Here Now Home
Of Eternal Mother
(Spring 2010)

Buddha's Bodhisattva's!!!
Lions Tigers and Bears of;

25-year cycle – the time of prophecy,
Spans the period between 16 August 1987 and 21 December 2012
http://www.lawoftime.org/infobooth/harmonic-convergence-2012.html

Inseparable;
http://hellopoetry.com/poem/continuum-2/
http://hellopoetry.com/poem/ha-om/
Erik Luo Oct 2020
The gentle pain
of existence
Softly caresses
the echoes of your heart

And when you feel tired
It turns and hugs
As the shiver on your skin
Giving you a kiss

The curse of that endlessness
An infinite desire from separateness
Taking a lifetime of beingness
To give you the love from wholeness

I sometimes feel
All of my life in one
single undivided moment
All the emotions
All the beauty
All the love
All the pain
At once...
Delores Wiltse Sep 2010
children should be seen
but not heard
have you ever
listened to something so absurd

how can we take away
their freedom to speak up
to grow up as adults
so they can be confident

taking away or stiffling
this precious souls voice
is an unconscious decision
and gives them no choice

no choice to learn
from making their own decision
to adjust their course
to practice in revisions

what a world this will be
when we all learn to speak our own truth
respecting each others beingness
and being connected to our roots
© Delores Wiltse September 2010
Jasmine Martin Dec 2014
platinum rays of an
algarvian december sun
touch a magical landscape
that pulses with ancient
life
and as lushly green undulating hills
with orange groves and
olive trees and
scattered red rocks
unfold under
a cloudless cerulean sky
I hear

hono lena’i’ja

a far away echo is stirring
deep within
sending shivers down my spine
awakening akeneic memory
without words
without thoughts –
a silent knowing

my akene explodes in
white hot light
engulfing my whole beingness –
painful almost
it takes my breath
away

wordless feelings
but I know
lemuria is rising

Eja’i Oja’i

© Jasmine Martin, the Algarve, Portugal, December 8, 2014
Today, Kwan Yin and The Rising Way Team made a trip to Sagres and the Praia da Luz to film introductory material for the Lemuria Rising Events in 2015. The spark this trip ignited deep within this one is undoubtedly going to light up in every Lemurian soul that touches this hallowed soil. A magical reality is unfolding right here, right now.

Feeling infinitely blessed
Onoma Feb 2017
Being made to remember,
held to signature upswells
in the depths of unmeaning.
How near, in truer
sense--beyond madness to
minister logic to an uncut
event, yet cut.
Pieced together in hope
of netting mortality, harboring
the breath of life as if a
resentment.
Willing what will not, being
made to remember--being
made to forget.
As soon drawn, as erased...
the fronting forefront.
Whose change has its own memory,
so perfect it's changeless.
Beingness cut front to back,
back to front...side to side,
top to bottom, bottom to top.
Uterine cave torch lighting
isolated events bound for
seas of sequence.
Mind's eyefuls of the whole in a
simultaneity of remembrance,
and forgetfulness.
Sa Sa Ra Jun 2012
Sista of Love Light and Joy!
All is as it shud or need be
Are U not the end and beginning as U are
Is it not grand Joy to stand upon the
shoulders of Giants and See the Trees and Rocks
as those Coming Greater still!
In the Heart Centered Beingness of
Love Light and Motion Know Thyself...
that is Steward of Our Rolling Home...
See Perfectly Ur Continuum Where…
the Beginning End and Begin again is U...
so therefore Rejoice n Sing Angel Sing!!
In Love Sista Love!!!
(Spring 2010)

Buddha's Bodhisattva's!!!
Lions Tigers and Bears of;

25-year cycle – the time of prophecy,
Spans the period between 16 August 1987 and 21 December 2012
http://www.lawoftime.org/infobooth/harmonic-convergence-2012.html

Inseparable;
http://hellopoetry.com/poem/radiant/
http://hellopoetry.com/poem/ha-om/
vxnus Feb 2015
the sun shines upon
the glass of my soul
and all I can feel
is your presence
glowing through all I perceive,
continuously projecting
outwards,
merging
into me,
reflecting
into every
experience of mine,
incandescently,
illuminating,
every thought in my mind

with your essence, I feel
like I'm flying
to new planes
of beingness,
where all
is blossoming
and blooming
to the rhythm
of our streams
eternal flow..

and all I can taste
is your lips,
with every breath
we take,
and all I can sense
is our bliss
soaking into
evey moment we make

see our love,
will forever
brighten up the sky
& with you
I am immortal
baby, tell me how could this die
and if u had an answer
I'd gently tell you
"There's no need to tell a lie"
Cause when it's all said and done,
we'll always be together ,
like stars, endlessly floating on by..
M Harris Feb 2017
The chaos of life calling in the twisting veins,
Where lifeblood pumped and the children came to drink,
Now blackened and scorched ,
The shell of our beingness,
Lies parched and cracked on this devoid land.

Silence the stillness vocalizing the null,
From the blank slate view to the ceiling of the sky.

Life for life,
Dead or deprived,
The cacophony of the carnival disregarded ,
Only shadows and memories,
Lingering in the custody  of the earth,
Carried on the endless journey of the wind
We call nothingness.

Their orifices are alive with selfish yield
We have no tongue to speak.

Drained of existence,
Once we sheltered in the hollow inside.
Now we are spectres
Ghosts of the flood
Someday the rains will come again
So long we have waited
Lost between planes
Nothing but the echo of a perpetual utterance
We will dance in the gathering waters,
When breath shudders coldly,
Through the carcass of our essence,
Bringing out throats alive,
Drowning stone and dust,
We will call again.

Call to the perpetual,
Empty skies with aeonian lies,
Clouds which despise,
To whom we call abode again .
Deepsha Jul 2012
I sense a placidity stirring into a storm,
a tempest of wilderness rising within,
all my senses trying to keep me from swooning,
my breath fighting like it's the last puff,
an awe stopping my heartbeat,
yet a sense of beingness keeping me alive,
when you explore me with your eyes.
Nesma Apr 2015
I am a wanderluster. My cells are incapable of remaining intact. Every single atom in me is constantly roaming the uni-verse and conflating with all its beauty, constantly becoming it, and constantly providing it with the chance to become through myself.

I am not carefree. I am not balanced. I feel intensely, and I like it.
I am. And my beingness is a gravitational field, pulling the everythingness of everything into me.
I am..

And with all its interactivity, my existence is serene, my existence is zen. I am emollient. I am a beauty, light, warmth, and sincerity seeker. I, the universe, am one with myself.
Sachin Subedi Feb 2019
Earth knows  it all
After we will be long gone
Off the cliff to nothing
Not existed ever after
The Earth will ever exist
As the Earth exists now
Without an inch of doubt
Will be healing itself, for sure
Everything is healing
Earth is a self healing phenomena
Everything in nature is healing itself

Those ****** don't know
Or seem to not know
The fact that every beings are of same importance
Not less and not more
For eco-balance and integrity
For the sole truth Of the reality
Of beingness, of natural existance

Even if it is not for humans
Nature knows how to keep balance
We are the ones who are in need
The nature does not need
The nature does not need us
As much of the fact that we need
As much of the fact that we need nature
As much as nature needs other creatures
Despite us human beings

The morons getting it cutoff
The trees and oxygen
Negligence in the choices
In the choices of energy
Choices of ideal and choices in action
Best energy sources exist for sure
Yet are no mainstream
And set to alternatives
Suppressed in

Just to say the least
We need fresh air
We need oxygen
To breathe and to live
The true essentials
The basic needs
Needs indeed
Just to say the enough
Impossible without
The call as it seems
I dream for the change
And for the good
Alternatives now
Must be mainstream



Oh... BelovedZ,
LOVE has slained me
Your LOVE has martyred me

I've been everything in your LOVE
I've seen every season in your LOVE
Now everyone is naming me "YOU"
I'm your nameless shadow
Anonymous in my existence

Since our LOVE happened
This life of mine is your show now
This beingness is your cosmic new
This creation of me is your universe
I'm just a macrocosm of your inception

Where are the mountains? Within YOU
Where are the forests? It's YOU
Where is the ocean? All that is YOU
Where are the flowers, bees, birds & Valleys
It's YOU, YOU, YOU and YOU...

I see all Yin and Yang in YOU
Within me all your TAO I carry
YOU are my ether and
I'm your ethereal

If someone who wants to see
The cosmos, The galaxy and the milky way
Come and see it through my eyes
I only see YOU, YOU, YOU and YOU
My eyes are doors to the wonders Nature offers

Where am I standing in this world?
When YOU are within me...

YOU become omni-present in everything
The Utopian world offer me is YOU

My mind, my body, my being,
My heart, my soul, my spirit
I'm your nameless shadow
Anonymous in my existence

All my longing and pain of LOVE
Can't be wiped out by my tears
Nor all your colors over my being
Can be washed out by my lacrimation

I dip myself in the depth of
My BelovedZ each colorful Breathe
My face reflects my BELOVEDz image
My looks adorn my BELOVEDz beauty

Now my purpose of LIFE is fulfilled
Now the mission of YOUR life is accomplished
Now that we are in LOVE-SOUL-connect
I'm your nameless shadow
Anonymous in my existence
I'm a token of remembering YOUR LOVE
REQUIEM


Kozan Dec 2012
round, round
beset amidst a fallen fruit
your tiny feet twitch
flit, flit wings speak
forgotten songs left behind
a fallen branch remembers
your sweetness - your beingness
Francie Lynch Mar 2017
I learned to ask for nothing
At an awful early age;
And nothing gets monotonous,
Cause nothing stays the same.

As I grew in beingness,
Nothing never changed.

I expect nothing less
When I'm aged and grey;
Cause nothing still awaits for me
When cold and in my grave.

Don't dwell on your afterlife,
Don't fret on what you got;
After all the prayers are done,
There's nothing in the box.
Title taken from "Being and Nothingness," by J.P. Sartre.
Elijah Coleman Dec 2013
And for a gift, I got the world for you
So you and I could exist together
I wrapped it all pretty in beingness
And gave it to you as a birthday gift

I, myself, have made this gift of the world
For you and now I solemnly present
Perception of all things in their wholeness
In honor of your birth on this same day

Long ago, it seems to me now, and yet
Seems only recently to have occurred
My memory is fuzzy after all
But I know it cannot have been elsewise

It was not me who did this thing for you
But was the one I was before myself
And you were there with me throughout it all
You kindly made this gift for me as well
runu swayam Sep 2014
Love is the beginning of
complete self compatibility...
Complete self completeness.

Love is yore, love is allure
Love is addiction, love is pure

Love is food, love is water
Love is filling, love is fodder

Love is book, love is home
Love is socks, love is rome

Whichever way I go, whatever route I take,
Love thus, I see and find in all shapes n makes…

Love is a spectacle,
love is in the ‘beyond’

love is pure magic
which makes me respond…

love to you and love to me
love is my best expression
of my within

love to me is ecstasy
love to me is soul
love to me is beingness
love to me is explore

love is not a mirage
love is not a soliloquy

love is there in all of ‘me’
love is my whole.
love is my completeness
love is my soul.


the oneness…
the rhapsody…
the addiction..
that I have with love

makes me my own self love
the source. the object.
the giver. the taker
all at one
Anais Vionet Nov 2021
Reproduction is oocyting.
With beingness what it is.
From eggs we all develop
as does every animal that lives.

500 cardinal gambles tendered
for congress milt to meet, before
fecund moons by periods ended.

From family we are decended
but from eggs we all are rendered.



*** breaking it down ***

It’s about eggs. All amminals come from eggs, humans are animals

An oocyte is the original cell that divides to form an **** - I made it “oocyting” a play on exciting - reprodiction is exciting.

500 - a female baby is born with 500 eggs (all she will ever have)
cardinal = a number  
gambles = a chance to reproduce.  
tendered = given (in a womans life)
congress = ****** *******.  
milt = *****
fecund = fertile.  
moons (monthly)
period = when the current unfertalized egg is disposed of.
taa daaa!
inspired by the poem “We all are eggs” by BLT
SøułSurvivør Oct 2021
0
no time
no space
no beingness
no object of beingness

NOTHING

our minds writhe
at the concept
of sunya

the concept
of a state in which
nothingness
becomes
the two
cuneiform
indents between
quantitative
indications
that something

ANYTHING
exists

the idea

this implies a
spark in the synapses
between the brain cells
this implies
space

in
nothing

THERE IS NO SPACE

what gives words meaning
but the negative
space

around

them

we ***** out
the idea
thus leaving
our stomachs
empty



VOID


0


SoulSurvivor
2/2021
Sorry I haven't been able to tend to this site here. I've been treating you all badly and I apologize. I will be reading/ writing here a lot more often! 💜 Cathy
Sands
Time
Endless force
Eddying beneath me
Moving me against my will
Taking me from that I long for

Down
Deep
Sinking low
Straining ever  upward
Reaching for a perfectness
Losing much and gaining little

Light
Life
Blot away
Journey into darkness
Settle deep my lonesome heart
Here let my anguish slowly lessen

Sleep
Dream
Wishing star
Bathe me in translucence
Memories perfume the air
Lotus bloom on stems of longing

Peace
Rest
Vapeurs thin
Nonexistent valley
Shadow world of gossamer
Blown by winds of truth to frenzy

Wake
Climb
Face the wind
Let it wilt the lotus
Reach toward the icy light
Find a balm to heal the hurting

Look
Grasp
Values great
Pain has served a purpose
Follow paths to beingness
See his guideposts never erring

Be
Aim
Waste it not
That which he has given
Nurture it and make it grow
Seed he laid in fertile garden

Truth
Peace
See it out
Find it in reality
Not in hidden valleys
Recognized my solace stands now.
                      ^^^
Wrote this many years ago.  Wonder where he is now.

— The End —