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Jerry Howarth Jan 2018
“FATHER, FORGIVE THEM”
                            Luke 23:34
}This is a longer write than usual but well worth
time to read it.} GEP
       
Hello Friends,
        This prayer is possibly the most important and most
        powerful prayer of Jesus.

        He prayed not only for those demanding
        His crucifixion, but for you and me as
        well.

        This prayer of Jesus is doubtless the shortest
        but most powerful prayer spoken by Him,
        because it transcends all generations, back-
        wards embracing all of the old testament
        believers and forward two thousand-eight
        teen years and beyond to the last believer
        in whatever year that may be.

        Now in the transaction of forgiving, there
        must be the offering of forgiveness, and the
        acceptance of the offer.

        God, in the person of His only begotten Son
        Jesus Christ, has offered His forgiveness of
        of all your sins, past, present and sins we
        have not yet committed. But God being  
       omniscient knows  what sins we will commit to-
        morrow, and so included in Jesus' prayer
        was all our future sins.

        We all need God's forgiveness, because without
        it we are condemned to the Lake of Fire.
        We must understand, that "The wages, the payoff
        of sin, is death",  i.e. forever dying, yet never dead,
        always suffering in a place God did not create
        for you and I.  So  God has offered to forgive you. 
       Will will you accept His offer? How do I accept God's offer,
        you ask? You accept God's forgiveness  by RE
        PENTING OF ALL IN WHICH  YOU ARE NOW
        TRUSTING , so that He will open the gate of
        Heaven to you at the end of this earthly life.

        Yes, no longer trust in all your works of self-
        righteousness, but simply believe IN, not ABOUT
        Jesus Christ, as your sin bearer, Savior, Lord and
        Master.

        This includes all your religious works of
        baptism, church affiliation,  church serving such
        as Sunday school teaching, being an Elder, or the
        holding of some other position in your church.
        These things are all commendable) AFTER you have
        believed in Christ as your personal Savior.

       In’ Matthew 7:21-23 Jesus tells about some very religious
        people that came to Him, boasting about all their
        religious deeds they had done in His Name, expecting
        to be rewarded with entrance into Heaven.

        Countless of millions throughout the world are doing
        the  same  thing  today. You know what Jesus said to them?
        "I never knew you, depart from me, you who work
        iniquity"
       They called their deeds, "wonderful works" and in their
        minds they were wonderful, but in comparison to the
        work of Jesus' suffering and crucifixion on the cross
        for their sins, they were empty works of pride, self-
        righteousness.The Bible declares that all the works of
        man are nothing more than "filthy rags" in contrast to
        His work of righteousness. They would be like  supplying a
       small pebble when what was really needed was a huge two
       hundred ton boulder.

      My friends, if you and I could get to Heaven, offering God
      our little ***** pebbles of works, then Jesus'  death, burial
      resurrection was not necessary. But it was absolutely necessary
     for Jesus to suffer and die on the cross, so that God might offer all
    of humanity His forgiveness of our sins. Understand that He was
     not suffering for His own sins, because He was totally without
     sin. Jesus was bearing your sins as well as mine, so that
     God's law of righteousness might be fulfilled in us,
     THROUGH JESUS CHRIST.

     So how does that work?” you ask. Look at II Corinthians 5:21
    "For God has made Christ to be sin, (not a sinner) for us,
    (That's what Jesus was doing when He allowed Himself to
      be crucified)  He was made sin for us, that we might be made
     the righteousness of God IN HIM"

    So the moment you turn from believing in your own self made
    righteousness, you are IN Christ, and God sees you as one
    who has had your sin debt paid in full, because you are IN His only
     begotten Son and thus you have accepted His full forgiveness.
                                                                                  -   by G.E.Parson






        
     forgiveness].

        The Bible says that "The gift of God is Eternal Life." So Be sure
        to thank God for His gracius[gracious] gift.

                  For all questions, contact Jerry Howarth
                   jp.howarths@gmail.com




[Dad, I understand what you are saying here about ‘self-righteousness’, but I’m not sure that’s going to lovingly draw someone to Christ as it sounds like the writer is much holier-than-the-reader. Although it’s accurate, this delivery sort of smacks as an insult from someone they’d consider arrogant or egotistical. The result would be a turn off rather than a turning to Jesus. Maybe I’m wrong here, but that’s just a thought.]


“FATHER, FORGIVE THEM”
Luke 23:34

        Hello, Friend. This prayer of Jesus is possibly the most important and most powerful prayer of Jesus. He prayed not only for those demanding His crucifixion but for you and me as well.

        This prayer of Jesus is the shortest but most powerful prayer spoken by Him, because it transcends all generations backwards, embracing all of the old testament believers and forward two thousand seventeen years and beyond to the last believer in whatever year that may be.

        Now in the transaction of forgiving, there must be both the offering of forgiveness and then the acceptance of the offer.

        God, in the person of His only begotten Son Jesus Christ, has offered His forgiveness for all your sins, past and present and even sins we have not yet committed. But God, being omniscient, knows what sins we will commit tomorrow and beyond. So included in Jesus' prayer was all of our future sins.

        We all need God's forgiveness, because without it we are condemned to the Lake of Fire.
We must understand that "the wages”, the payoff of sin, “is death." That is to say, forever dying, yet never dead, always suffering in a place God did not create for you and me. So God has offered to forgive you. Will you accept His offer? “How do I accept God's offer?” you ask. You accept God's forgiveness by REPENTING OF ALL IN WHICH YOU ARE NOW TRUSTING. Then He will open the gate of Heaven to you at the end of this earthly life.

        Yes, no longer trust in all your works that seem righteous and moral, but simply believe IN, not ABOUT Jesus Christ, as your sin-bearer, Savior, Lord and Master. This includes all your religious works of church affiliation, baptism, church service such as Sunday school teaching, serving as an elder or deacon, or the holding of some other position in your church. These things are all commendable AFTER you have
        believed in Christ as your personal Savior.
In Matthew 7:21-23 Jesus tells about some very religious people that came to Him, boasting about all their
        religious deeds they had done in His Name, expecting to be rewarded with entrance into Heaven.

        Countless of millions throughout the world are doing the same thing today. You know what Jesus said to them? "I never knew you, depart from me, you who work iniquity" They called their deeds, "wonderful works" and in their minds they were wonderful, but in comparison to the work of Jesus' suffering and crucifixion on the cross for their sins, they were empty works of pride, self-righteousness.

        The Bible declares that all the works of man are nothing more than "filthy rags" in contrast to His work of
        righteousness. They would be like supplying a small pebble when what was really needed was huge two
        hundred ton boulder.

        Friend, if you and I could get to Heaven, offering God our little ***** pebbles of works, then Jesus' death, burial and resurrection was not necessary.

        But it was absolutely necessary for Jesus to suffer and die on the cross, so that God might offer all of humanity His forgiveness for our sins. Understand that He was not suffering for His own sins, because He was totally without sin. Jesus was bearing your sins as well as mine, so that God's law of righteousness might be fulfilled in us, THROUGH JESUS CHRIST.

        “So how does that work?” you ask.
Look at II Corinthians 5:21. "For God has made Christ to be sin (not a sinner) for us.” That's what Jesus was doing when He allowed Himself to be crucified. He was made sin for us, that we might be “made the righteousness of God IN HIM"

        So the moment you turn from believing in your own self-made righteousness, you are IN Christ, and God sees you as one who has had your sin debt paid in full, one who is IN His only begotten Son and thus you have accepted His forgiveness.

        The Bible says that "The gift of God is Eternal Life." So be sure to thank God for His gracious gift.

                  For all questions, contact Jerry Howarth
                   jp.howarths@gmail.com
False Poets Oct 2017
does the moon get tired?

~for the children who never tire of moon gazing upon the dock,
by the light of the fireflies,
till the angels are dispatched by Nana,
to sprinkle sleepy dust in their eyelashes so long and fine~


<•>
while walking the dog I no longer have,
a happenstance glanceable up over the River East,
there you were, mr. moon, in all your fulsomeness ,
surrounded by a potpourri of courtier clouds,
all deferentially bowing, waving,
passing past you at a demure royal speed on their way
perhaps,
to Rebecca's northern London,
of was it south to grace of  v V v's Texas^,
in any event,
the cloudy ladies, all bustling and curvaceous,  
all high stepping in recognition of your exalted place,
Master of the Night Sky

We,
the word careless, poets excessive,
sometimes called silly poppies, old men,
left footed, still crazy after many years,
most assuredly poets false all of us,
without a proper prior organized thought train,
outed,
bludgeon blurted,
an inquiry preposterous and strange,
strait directed to the sombre face,
to mister moon himself!

tell me moon, do you ever tire?*

the obeisant clouds shocked
as that face we all uniform know,
unchanged anywhere you might go  to gaze, be looking upon it,
watched the moon's face turn askew.

He looking down at our rude puzzlement,
with a Most Parisian askance,
a look of French ahem moustacheoed disbelief,
while we watched as the moon cherubic cheeks
filled with airy atmosphere,
then he sighed

so windy winding, was it,
so mountain high and river deep,
that those chubby clouds were blown off course,
from a starless NYC sky
all the way past Victoria Station,
only to stop at Pradip and Bala's
mysterious land of
bolly-dancing India,
on their way to Sally's Bay of Manila,
magic places all!

Mr. Moon looked down at this one tremulous fool representative  
(me) and in a voice
basso beaming and starry sonorous,
befitting its stellar positioning,
squinting to get a closer look at the
who in whom
dare address him in such an emboldened manner!

Mmmmm, recognize you, you are among those
who use my presence, steal my lighted beams, my silver aura,
my supermoon powered light, borrow my eclipses,
reveal my changeling shaped mystery without permission,
only mine to give, you tiny borrowers who write that thing,
p o e t r y

head and kneed, bowed and bent,
I confessed
(on y'alls behalf)

we take your luminosity and don't spare you
even a tuppence, a lonely rupee, no royalties paid
to you-up-so-highness,
and we hereby apologize for all the poets
without exception,
especially those moon besotted,
only love poem writing,
vraiment misbegotten scoundrels....

with another sigh equality powerful,
mr moon pushed those clouds across the Pacifica,
all the way to the  US's West Coast,
up to Colorado,
where moon-takings from the lake's reflecting light
so perfect for rhyming, kayaking,
and moonlight overthrowing,
once more, the moon taken and begotten,
nightly,
as heaven- freely-granted

yes, I tire
and though  here I am much beloved,
usually admired though sometimes even blackened cursed,
seen in every school child's drawing,
in Nasa's calculations,
of my influential gravitational pull,
moving human hearts
to love and giving Leonard a musical compositional hint,
and while this admirable devotion is most delighting,
would it upset some vast eternal plan,
if but one of you once asked,
you fiddler scribblers
my prior permission,
even by just, a lowly
mesmerizing evening tide's tenderizing glance?

yes, I tire,
even though my cycles are variable,
my shape shifting unique, my names so at variance
in all your many musical sing-song dialectical languages,
my sway, my tidal currents so powerful a deterrence,
unlike my boring older sunny cousine  who just cannot get over
how hot looking she is,
I,  so more personally interesting,
yet you use me as if I were a fixture,
on and off with
a tug of the chain string,
never failing to appear,
even when feeling pale yellow and orange wan,
and worse,
mocked as an amore pizza pie,
do you ever ask how I am doing?

yes, I tire,
of my constant circuitous route that changes ever so slowly,
but yet, too fast for me to make some nice human acquaintances, especially those young adoring children
who give me their morn pleasurable squeals when they awake and my presence still there,
a shining ghost of a guardianship protector still
watching over them

how oft in life do we presume,
take for granted
grants so extra-ordinary
that we forget to remember
the extra
and see only the ordinary

how oft in life do we assume,
the every day is always every,
until it is not,
only an only
a now and then,
till then,
is no longer a
now*

<>
oh moon, oh moon,
our richest apologies
we hereby tender and surrender,
our arrogance beyond belief,
what can we offer in relief?

silence heard loud and clear,
mr. moon was gone,
a satellite in motion,
so our words burnt up in the atmosphere
unheard

we did not weep
nor huff and puff,
blow those clouds back to us,
for we knew
the extraordinary
would return tomorrow,
we will be ready,
better another day,
to prepare
a lunar composition,
a psalm of hallelujah praise,
for mr. moon
of which
mr moon will never tire,
for filled with the perma-warmth
of our affection
for the one we call mr.moon
False Poets is a collective of different poets who write here, in a single voice,
hence the confusing interchangeable switching of the pronouns.    sorry bout that.


^ HP - give them back the claimed  V name!
Give praise to the Passover Lamb,
the only begotten Son of the Great I Am.

For He willingly humbled Himself
and served as the propitiation for our sins;
His Truth will be revealed at Earth's end,
from having laid down His life as our Friend.

Give praise to the Passover Lamb,
the holy begotten Son of the Great I Am.

Our Lord made the ultimate sacrifice,
donating Himself as the World's sin offering.
Although temporarily buried in death's tomb,
He exited triumphantly from that cryptal womb.

Give praise to the Passover Lamb,
the eternal begotten Son of the Great I Am.

Today He sits at the right hand of the Father,
humbly interceding on our behalf daily!
Now is still the acceptable day of Salvation,
for He paid the cost for our soul's preservation.

Give praise to the Passover Lamb,
the blessed begotten Son of the Great I Am.

Entertaining thoughts of a spiritual breakthrough?
Know that it is not too late to save your soul.
For those who dare, Victory is available to everyone
that receives the sacred gift of the firstborn Son.

Give praise to the Passover Lamb,
the divine begotten Son of the Great I Am.



Author Notes:


Loosely based on:
Heb 1:1-3, 12:2; Phil 2:8-9; Rom 3:19-26, 6:4; 2 Cor 6:2;
Eph 3:9; John 1:18, 3:16; Jam 2:14-26; 1 Cor 15

Learn more about me and my poetry at:
http://www.squidoo.com/book-isbn-1419650513

By Joseph J. Breunig 3rd, � 2012, All rights reserved.
Andrew T Hannah Jun 2013
A Surreal Epic of Existence

Prelude to the Journey…

I smiled yesterday when I beheld the morning’s brilliant colors,
Etched with gold, across the canvas of the heavens, hanging…
High above all those mountains of the world, gigantic brothers,
A wilderness of clouds, where there can be no human taming.
I did not always smile when I looked up to that noble height…
For I have seen how terrible goodness can be, when untamed.
Once I thought my sojourn in this flesh was from a divine spite,
But now I know it was a gift, and for it I need not be ashamed.
God once walked as I do now, and suffered the same stress…
Betrayal, love, and passions too, though no Church shall admit,
The true nature of divinity, lest all their secret sins they confess!
You are told you are alone in the universe, by leaders so unfit,
That they themselves are fed a diet of lies and stories invented.
But we walked amongst you since the very dawn reincarnated,
Having lost our first flesh in conflicts long past and unlamented.
We guided the steps of ancients, as monuments demonstrated!
And yet we are born as children: your own, and live our span,
The better to remain hid, in plain sight, our faces clever masks.
I am the eldest, and I remember still my kindred’s lofty plan…
And though I wear the human face, I am beset with alien tasks.
Helping they who lack the knowledge to see what lies outside,
You have seen me in the darkness, blazing upon my own pyre.
Where I am waiting to lead the way, where the angels glide…
Anyone can follow, if they are dedicated enough never to tire.
Ironic, since I myself have known helplessness and still oft do,
It is only human after all, and in your form I was so re-forged!
The image of God, whose own blood is in all of us hither unto,
From the first to the last, alpha to omega, like a sharp sword.

Prologue: (My Mask is Slipping)

As a child: I was a servant at the altars of the heart so sacred,
Singing hymns of the immaculate: without seeing the depravity.
It was only when I myself wore the crown of thons, naked…
My spirit exposed through my pain, that I realized the gravity.
What man believes is sacred, is profanity disguised as graces,
And those who lead the sheep to slaughter are mere butchers!
Forcing innocents to wear porcelain masks to hide their faces,
They rob children of their childhood, bound with crude fetters.
As a teenager: I walked in nature, disgusted with all humanity,
My exodus was from those who had defiled all I cared about.
Finding faith in an angel fallen, I discovered my own sanctity,
And in her name I found the means to cleanse my feral doubt.
Then came marriage, and betrayal by a wife I gave up all for,
The dissolution of our union then loneliness without cessation!
A mortal had pierced my flesh, leaving me to bleed on a floor,
My heart was torn from its’ moorings without any elaboration.
But the angel remained to calm my anger and ease my agony,
My only light in the blackness that has overcome my waking!
Reminding me, that I was more than this flesh and mortality…
The angel tries to keep me from harsh trembling and quaking.
And then I see: I am more than my tears and life’s traumas…
I let slip, the mask behind which the scars of my tears etched.
Then I sense the heat of the night more intense than saunas…
As I long to dance with abandon, until time itself is stretched!
Mortals may betray one another with impunity, but never I…
I do not betray; rather I pour my heart and spirit forth whole.
Creating a phylactery, of all I am, and with an innocent eye…
I demand to be loved as I am: pearl white and black as coal!

Canto 1: Sacrifice of the Doll

Part the First: (The Bleeding Shores)

Do not call me, doll, for I have departed your ancient cavern,
You are lifeless, a mere toy, and not a real child in any form!
A boy’s red ruby lips I spy drinking in the dreariest tavern…
Whilst true children singing, frolic in the fields filled with corn.
I am going home, upon the wings of the great silver griffon…
Far from the shores now bleeding red from defiled memories.
There is no return, for me, to the glories of the first ignition…
When the mind eternal, was ignited all with pleasing ecstasies.
In the stars, there are words unheard that I do want to recall,
For I came down so very long ago, among the first to so fall!
Eldritch nightmares born of the stuff of the pure chaos of old,
Are waiting for signs at the threshold to be released by magic.
The forbidden incantations return to my spirit, aflame so bold,
That my spirit nearly forgets: the origins of this time, so tragic.
When children drink, and true children hide themselves apart,
Whilst the waters bleed and the corn withers upon the stalks!
That is a sign that change must come, and so I work my mind.
The face in the moon is a grimace of tormented fear, horror…
Whilst I stand upon the precipice with my hand over my heart,
And amongst the long rows of corn, my black shadow walk!
Watching over the innocents whose souls are of my own kind.
The summer heat turns orange, the moon: in celestial corridors.
My mournful cry can be heard in the sound of the lonely wolf,
And in the wild abandon of the lion when he is on the prowl…
I feel the pain of nature, I long to bring back paradise craved.
I have seen the terror of the land, as the blood ran in the gulf,
Black blood of the earth: which causes living things to howl…
As man has the foolishness, to say what is or is not depraved!

Part the Second: (The Crucified Souls)

The doll is laid lifeless atop the altar, prepared for a sacrifice,
In the cavern where the limestone shapes the wettest arches!
A thing un-living, but with living souls trapped still, as if in ice,
Within the cold porcelain shell that so never with feet marches.
Serpentine blade held high, it drops precise into a doll’s neck,
And it cannot call out, because a doll has not any voice to cry.
A boy walked out of a tavern then, looking like a vile wreck…
Whilst as a man I attend to higher things, my body full purified.
In the voids beneath the spaces, witnessed in the rugged rock,
Voices echo loud in the darkness, calling up names unspoken.
The ferryman brings the souls delivered to him, to a far dock,
Where each must pay the copper coin, the old desired token.
So they come to drink those waters that cure all of life’s ills…
Freed from their porcelain prison to feel death’s darker chills!
Whence came those souls into captivity, no mortal may speak,
But I freed them in an instant, removing the nails that pierce…
Every man is he that was put up on the cross of old Golgotha.
And every woman too, as all were made to feel such torture!
I was there when the primal sacrifice was implanted so weak,
And yet so strong that it endured in the psyche all these years.
That doom was sealed behind a wall of fire long ago in Terra,
So that the stigmata of it might endure, even in the vast future!
Mine was the hand that signaled that doom, mine to release…
Yet, still old illusions persist, and I cannot awaken a multitude.
I, who devised the iron web that enfolds much of what is real,
Cloaking it in unending trickery am, myself, longing for peace.
For I too was entrapped, until my liberation rough and crude!
An angel freed me, and now I strive to break each cruel seal.

Part the Third: (The Return of Light)

Risen from the slumber where colder, electric dreams reside,
The forgotten intelligence is invoked, the arcane spells cast…
The eldritch nightmares return to thence amongst man abide,
Reminding us of the things banished to Hell in some age past.
Mine the hand that raised them up, light in the dagger’s glow,
The stuff of my power left to flow, like blood run swiftly free.
Out of the abyss, rises the girl-child of a lost millennial flame,
She who is the angel reborn lets her illumination clearly show.
And all are blinded who have not the innermost eyes to see!
The unbelievers are, in a single instant put unto lasting shame.
From the star of six points, a goddess works her sacred will,
And as she crosses the scarlet threshold, she brings the light.
For a single instant, all in Heaven and all upon Earth are still,
As the long day ends, bowing before the coming eternal night.
In the darkness, radiance far fairer and so perfect descends,
Whilst those who gather in my name: have lost my true path.
The wrath of angels descend upon their minds, closed shut…
Entrapped in the iron web, they cannot flee of such a prison!
The light blinds them for they never truly saw it, and it rends,
Tearing away the churches built for naught but mortal wrath.
There, the unfaithful ******* themselves: like a wanton ****,
Inventing dogma to pass on, forgetful of logic and of reason!
Faith need not be a fearful thing, yet some have made it thus,
And look for an end to come before they seek their reward.
Whilst they should be creating the paradise they left behind…
But in an image of freedom: rather than of servitude and fuss.
Too much time had been wasted in converting by the sword!
Mankind looks to the light for salvation, their eyes long blind.

Interlude Alpha:
This age is one of barbarism cloaked as gentility to sell lies…
Did you purchase some today by design or mayhap chance?
You should know this era to be neither intelligent nor wise…
Else you would not march, when you would prefer to dance!
My nights are filled with nightmares; my days are too much…
I used to dance with one I loved, and bask in purple sunsets.
Now I am haunted, by so many memories I can never touch,
That it fills me with ****** anger, and countless cold regrets.
I recall how once in desperation, my wrist rode a razor edge,
If it were not for my family I’d not thence have lived beyond.
A man abused as I was, and used like cutters upon a hedge,
Must rise higher than it all in order to survive it all, my friend!
I survived, I transformed, I ascended and in the end became,
So much more than I was, until no more did my spirit erode.
But still I wait in loneliness for a maid to awaken my flame…
And I burn, oh gods I burn until I think that I might explode!
The skies darken more and more, and bright forks crashing,
I hear the drums of fury in the heavens, giants of old winters.
The gods grow angry and I behold trees uprooted smashing!
Angels are trampling the grapes of man; they, the vintners…
I am reminded of when the battleship that sailed all galaxies,
Descended one day amidst clouds boiling with its’ steam…
To lay waste to *****, and Gomorrah, for their indignities!
I was there, when the wicked did perish with a final scream.
And as people mock me, wishing me ill because I am good,
I ask God how long I must be forced to bear such suffering.
But I am not alone, and to many I am in fact misunderstood,
So God forgives, for now; but I have not, his understanding!

Canto 2: Sacrifice of the Spider

Part the First: (The First Smile)

Black skies boil with rage unrepentant, and in righteous fury!
A being made flesh I am, though not of mortal understanding.
In cavernous places I have walked, where demons oft scurry,
And worse places still: in search of a love not too demanding.
In the stucco halls wherein my unmoving throne was raised…
Upon a hill of sorrows where lost souls labor in mundane toil,
I wait and plan to transcend the bonds the faithful so praised.
To my right hand is the altar where fire and sulfur always boil!
I force a smile upon my face, for one will not come as willing,
As in the hours when I was a golden youth filled with ideals…
Which I have paid for dearly, beyond the price of any shilling!
Now I long to pay back those who know not how this feels…
The madness born of solitude, the anger born out of contempt,
For you who despise me without cause, provoking my wrath.
What impunity has man, to think that he might ever be exempt!
When wiser civilizations than yours did sink: in the fiery bath.
Do I speak of Hell, which the faithless do not realize is come?
Nay, for their eyes have been gouged out by their own nails…
I speak of torments, far beyond that which devils have done.
The first smile shall me mine, when every cruel wish so fails…
To save the flesh of those who spit upon me as I walked on,
Never realizing that my face was just a mask, hiding another.
Only the fool pays no any attention to the piper’s lonely song,
Thinking it only a melody passed from a sister unto a brother.
But in what celestial ****** has been born the thing alchemical?
It dwells within me, the secret sin of a bonding long forgotten.
Would that I could force the world to hear music whimsical…
Like unto that which guides my spirit in all that was begotten.

Part the Second: (Cold Revenge)

The blood roses bloom in gardens where desire plants seeds,
I, the hand that waters those hungry beasts whose thirst rises!
In my search for love, I have fed the beasts of desire’s needs,
And what would cause you to blush has, for me, no surprises.
Oh human, with what impunity did you dare to exclaim aloud,
That you believe love to be beyond my reach; and you smile!
Like a coward, you degrade me and run to hide in the crowd,
In your feigned superiority, you make yourself an animal vile.
Conjoining your words to your tongue, like a web to a ceiling,
You become a spider; then flee on eight legs to a filthy nest…
Having already become unworthy of any warm human feeling,
In thinking yourself better, you sink lower than all of the rest!
That means my life is worth, a thousand times, your very own.
I become a creature of the night, and wait for you, oh spider!
Think not that I cannot hear. the creaking of each leg bone…
Your odiousness goes before you, the horse before its’ rider.
And in your own web I catch you, my sharper claws immune,
To your toxic poisons, as cannot ever save your eight eyes…
Which I dash from their sockets, without a fear, and so soon,
That your own pain consumes you, like fire lighting the skies!
Forcing you to recant all that you say, lest pain overcome all,
The powers you thought did not exist do manifest ever visibly.
And I ascended still higher, all the more to relish of your fall…
You should never have resulted to any such childish mockery.
The clocks of your house all melted, for time is not your ally!
In abandonment of the chaos that is joy, your order is ended.
A new order rises in its’ place born of chaos none may deny,
Whilst you sink lower into perdition, for all that you offended.

Part the Third: (The Last Laugh)

An angel appears before me and so thinks herself a goddess,
But to call her an angel is to imply that she holds any beauties.
Those whose ego is larger than their grasp are oft the oddest,
For they fancy themselves perfect, ignorant of their cruelties!
You think love a prize and I a beggar for mere crusts so stale,
That lesser men than I have eaten heartier meals than yours…
But your kitchen is so bare: as your oven goes cold and pale,
Making you prize yourself beyond the worth of your chores!
Like a harlot who charges a fortune for her meager charms…
If you think love a prize, and I a beggar, you are so mistaken.
What you call love is a disease that shames one and harms…
Both mind and soul alike, making the body at last to weaken.
You saw only my mask, and would not dare look beneath…
Making me a phantom in the darkness, lurking in the shades.
Round your neck, your false esteem hangs as a dead wreath,
As I leave you to your barren world, awaiting my handmaids.
They rise from the ashes you leave in your wake, my kindred,
Their hands take me far from where your feet stumble about!
Lie in the cemetery that awaits those who live as though dead,
I cannot raise you incorruptible; you have far too much doubt.
Carried hither by the silent maidens who weep ****** tears…
To my castle, where I shall brood again upon mankind’s way!
I cannot feel regret for those who give in to their foolish fears,
Any more than I can transform a leaden night into golden day!
Such is the power of the alchemist who knows his true limit…
And in the dark arts I was schooled by beings from the abyss.
Thusly, am I set about to transform my creation as I see fit…
We are the demiurges of our realities wanton for any hot kiss!

Interlude Omega:
T
I found this one in my basement. Seems I wrote it a year or two ago but lost it.
Alexander K Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

All black virtues and white vices to day
Point to the reality around the British Empire
Or the famous Great Britain
Or the British Commonwealth
If not the English commonwealth
That its next monarch must be an African
Truly an African without streaks of cosmetic Africanity
Deeply black in colour, ***** in race and African in blood,

The monarchy of England should not be confined
To the parochial and Provencal English blood
Falsely named the royal blood
What a misnomer? For science and religion
Has nothing in history like the royal blood
But only brutal probability of genetics
Ever and ever will befall humanity,

The royalty of blood is only a smokescreen for racism
Or inter European apartheid or apartheid in universality,
The empire of British Commonwealth, Gambia included
Is not about the royal blood of charlese, Elizabeth nor Victoria
It is all about world class cultural inclusivity
Of all the pillars of the English culture,

English commonwealth is of culture, language, attitude and geography
This has to be known devoid of racial biase
And this is the great English empire;
It is a billion African English speakers
Its five hundred million American English speakers
It is a million Australian English speakers
It is a hundred million Indian English speakers
These are the bricks that mould the English commonwealth
Not queen Elizabeth and her son the cuckold of Egyptian mangy dog,
It is the nation of Uganda which is hundred percent African,
No Caucasoids nor Asians but its mother tongue is the British English,
Uganda is crazy; its peasants speak English like Cambridge scholars,
It’s the Nigerian Afro -cinema that promotes spoken English
With the muscle only inherent in the stampede of cultural imperialism,

The royal family is not royal at all in the informed understanding
Or else which family is not royal, show one me please
And I will show you folly of the day
Who wants not to be royal, why not all of us,
Crudeness of culture is the pedestal of reserved royalty
Inclusivity is the contrasting mother of cultural strength
Thus, all English speakers are the royal family
Of the British Commonwealth,
They don’t need royal blood
They already have full amour of the royal culture
Of the English linguistic or mental civilisation,
Please Queen Elizabeth listen to me carefully
Listen with your wholesome body and soul to this song
The song of freedom echoing cultural modernity;
Give to us, we your children of the commonwealth our rights
Include us in our hard earned monarchy,
I also want to be the king of England
I want to fill that royal palace with my dark skin
I want to speak and write English poetry inside the palace
The royal palace of England whose
Whose Golden floor and pavement are  s
Reeking the blood of colonialism
The wood and gold in the palace
Was taken from Africa without any pay
During colonial robbery with violence,
Give me my historical rights to be the king of England
Then my four African wifes; Lumbasi Opicho, Namwaya Opicho, Nangila Opicho and Chelangat Opicho, the most beautiful of all from the heroic Kipsigis
Will be the four queens of England, queens of the English commonwealth
Lumbasi for Scotland, Namwaya for England, Nangila for Wales and Chelangat
For the begotten Ireland,
I have all the virtues in my blood to be the English king
If it’s military, shaka the Zulu is my uncle
If it is wisdom, Nelson mandella is my uncle
If it is intellect Kwame Nkrumah is my father
If it is culture Taban Lo Liyong and Okot p’Bitek are my brothers
Whereas Leopold Sedar Senghor is a son of my father from another mother,
If it is beauty Cleopatra the Egyptian whose beauty killed the Roman king is my mother
If it is science my witchcraft is superior in technology to silicon computing
If it is ***, ask your daughter in law princes Diana
Now what am I missing to become the next English monarch?
Now when they came to the ford of the full-flowing river Xanthus,
begotten of immortal Jove, Achilles cut their forces in two: one
half he chased over the plain towards the city by the same way that
the Achaeans had taken when flying panic-stricken on the preceding day
with Hector in full triumph; this way did they fly pell-mell, and Juno
sent down a thick mist in front of them to stay them. The other half
were hemmed in by the deep silver-eddying stream, and fell into it
with a great uproar. The waters resounded, and the banks rang again,
as they swam hither and thither with loud cries amid the whirling
eddies. As locusts flying to a river before the blast of a grass fire-
the flame comes on and on till at last it overtakes them and they
huddle into the water—even so was the eddying stream of Xanthus
filled with the uproar of men and horses, all struggling in
confusion before Achilles.
  Forthwith the hero left his spear upon the bank, leaning it
against a tamarisk bush, and plunged into the river like a god,
armed with his sword only. Fell was his purpose as he hewed the
Trojans down on every side. Their dying groans rose hideous as the
sword smote them, and the river ran red with blood. As when fish fly
scared before a huge dolphin, and fill every nook and corner of some
fair haven—for he is sure to eat all he can catch—even so did the
Trojans cower under the banks of the mighty river, and when
Achilles’ arms grew weary with killing them, he drew twelve youths
alive out of the water, to sacrifice in revenge for Patroclus son of
Menoetius. He drew them out like dazed fawns, bound their hands behind
them with the girdles of their own shirts, and gave them over to his
men to take back to the ships. Then he sprang into the river,
thirsting for still further blood.
  There he found Lycaon, son of Priam seed of Dardanus, as he was
escaping out of the water; he it was whom he had once taken prisoner
when he was in his father’s vineyard, having set upon him by night, as
he was cutting young shoots from a wild fig-tree to make the wicker
sides of a chariot. Achilles then caught him to his sorrow unawares,
and sent him by sea to Lemnos, where the son of Jason bought him.
But a guest-friend, Eetion of Imbros, freed him with a great sum,
and sent him to Arisbe, whence he had escaped and returned to his
father’s house. He had spent eleven days happily with his friends
after he had come from Lemnos, but on the twelfth heaven again
delivered him into the hands of Achilles, who was to send him to the
house of Hades sorely against his will. He was unarmed when Achilles
caught sight of him, and had neither helmet nor shield; nor yet had he
any spear, for he had thrown all his armour from him on to the bank,
and was sweating with his struggles to get out of the river, so that
his strength was now failing him.
  Then Achilles said to himself in his surprise, “What marvel do I see
here? If this man can come back alive after having been sold over into
Lemnos, I shall have the Trojans also whom I have slain rising from
the world below. Could not even the waters of the grey sea imprison
him, as they do many another whether he will or no? This time let
him ******* spear, that I may know for certain whether mother earth
who can keep even a strong man down, will be able to hold him, or
whether thence too he will return.”
  Thus did he pause and ponder. But Lycaon came up to him dazed and
trying hard to embrace his knees, for he would fain live, not die.
Achilles ****** at him with his spear, meaning to **** him, but Lycaon
ran crouching up to him and caught his knees, whereby the spear passed
over his back, and stuck in the ground, hungering though it was for
blood. With one hand he caught Achilles’ knees as he besought him, and
with the other he clutched the spear and would not let it go. Then
he said, “Achilles, have mercy upon me and spare me, for I am your
suppliant. It was in your tents that I first broke bread on the day
when you took me prisoner in the vineyard; after which you sold away
to Lemnos far from my father and my friends, and I brought you the
price of a hundred oxen. I have paid three times as much to gain my
freedom; it is but twelve days that I have come to Ilius after much
suffering, and now cruel fate has again thrown me into your hands.
Surely father Jove must hate me, that he has given me over to you a
second time. Short of life indeed did my mother Laothoe bear me,
daughter of aged Altes—of Altes who reigns over the warlike Lelegae
and holds steep Pedasus on the river Satnioeis. Priam married his
daughter along with many other women and two sons were born of her,
both of whom you will have slain. Your spear slew noble Polydorus as
he was fighting in the front ranks, and now evil will here befall
me, for I fear that I shall not escape you since heaven has delivered
me over to you. Furthermore I say, and lay my saying to your heart,
spare me, for I am not of the same womb as Hector who slew your
brave and noble comrade.”
  With such words did the princely son of Priam beseech Achilles;
but Achilles answered him sternly. “Idiot,” said he, “talk not to me
of ransom. Until Patroclus fell I preferred to give the Trojans
quarter, and sold beyond the sea many of those whom I had taken alive;
but now not a man shall live of those whom heaven delivers into my
hands before the city of Ilius—and of all Trojans it shall fare
hardest with the sons of Priam. Therefore, my friend, you too shall
die. Why should you whine in this way? Patroclus fell, and he was a
better man than you are. I too—see you not how I am great and goodly?
I am son to a noble father, and have a goddess for my mother, but
the hands of doom and death overshadow me all as surely. The day
will come, either at dawn or dark, or at the noontide, when one
shall take my life also in battle, either with his spear, or with an
arrow sped from his bow.”
  Thus did he speak, and Lycaon’s heart sank within him. He loosed his
hold of the spear, and held out both hands before him; but Achilles
drew his keen blade, and struck him by the collar-bone on his neck; he
plunged his two-edged sword into him to the very hilt, whereon he
lay at full length on the ground, with the dark blood welling from him
till the earth was soaked. Then Achilles caught him by the foot and
flung him into the river to go down stream, vaunting over him the
while, and saying, “Lie there among the fishes, who will lick the
blood from your wound and gloat over it; your mother shall not lay you
on any bier to mourn you, but the eddies of Scamander shall bear you
into the broad ***** of the sea. There shall the fishes feed on the
fat of Lycaon as they dart under the dark ripple of the waters—so
perish all of you till we reach the citadel of strong Ilius—you in
flight, and I following after to destroy you. The river with its broad
silver stream shall serve you in no stead, for all the bulls you
offered him and all the horses that you flung living into his
waters. None the less miserably shall you perish till there is not a
man of you but has paid in full for the death of Patroclus and the
havoc you wrought among the Achaeans whom you have slain while I
held aloof from battle.”
  So spoke Achilles, but the river grew more and more angry, and
pondered within himself how he should stay the hand of Achilles and
save the Trojans from disaster. Meanwhile the son of Peleus, spear
in hand, sprang upon Asteropaeus son of Pelegon to **** him. He was
son to the broad river Axius and Periboea eldest daughter of
Acessamenus; for the river had lain with her. Asteropaeus stood up out
of the water to face him with a spear in either hand, and Xanthus
filled him with courage, being angry for the death of the youths
whom Achilles was slaying ruthlessly within his waters. When they were
close up with one another Achilles was first to speak. “Who and whence
are you,” said he, “who dare to face me? Woe to the parents whose
son stands up against me.” And the son of Pelegon answered, “Great son
of Peleus, why should you ask my lineage. I am from the fertile land
of far Paeonia, captain of the Paeonians, and it is now eleven days
that I am at Ilius. I am of the blood of the river Axius—of Axius
that is the fairest of all rivers that run. He begot the famed warrior
Pelegon, whose son men call me. Let us now fight, Achilles.”
  Thus did he defy him, and Achilles raised his spear of Pelian ash.
Asteropaeus failed with both his spears, for he could use both hands
alike; with the one spear he struck Achilles’ shield, but did not
pierce it, for the layer of gold, gift of the god, stayed the point;
with the other spear he grazed the elbow of Achilles! right arm
drawing dark blood, but the spear itself went by him and fixed
itself in the ground, foiled of its ****** banquet. Then Achilles,
fain to **** him, hurled his spear at Asteropaeus, but failed to hit
him and struck the steep bank of the river, driving the spear half its
length into the earth. The son of Peleus then drew his sword and
sprang furiously upon him. Asteropaeus vainly tried to draw
Achilles’ spear out of the bank by main force; thrice did he tug at
it, trying with all his might to draw it out, and thrice he had to
leave off trying; the fourth time he tried to bend and break it, but
ere he could do so Achilles smote him with his sword and killed him.
He struck him in the belly near the navel, so that all his bowels came
gushing out on to the ground, and the darkness of death came over
him as he lay gasping. Then Achilles set his foot on his chest and
spoiled him of his armour, vaunting over him and saying, “Lie there-
begotten of a river though you be, it is hard for you to strive with
the offspring of Saturn’s son. You declare yourself sprung from the
blood of a broad river, but I am of the seed of mighty Jove. My father
is Peleus, son of Aeacus ruler over the many Myrmidons, and Aeacus was
the son of Jove. Therefore as Jove is mightier than any river that
flows into the sea, so are his children stronger than those of any
river whatsoever. Moreover you have a great river hard by if he can be
of any use to you, but there is no fighting against Jove the son of
Saturn, with whom not even King Achelous can compare, nor the mighty
stream of deep-flowing Oceanus, from whom all rivers and seas with all
springs and deep wells proceed; even Oceanus fears the lightnings of
great Jove, and his thunder that comes crashing out of heaven.”
  With this he drew his bronze spear out of the bank, and now that
he had killed Asteropaeus, he let him lie where he was on the sand,
with the dark water flowing over him and the eels and fishes busy
nibbling and gnawing the fat that was about his kidneys. Then he
went in chase of the Paeonians, who were flying along the bank of
the river in panic when they saw their leader slain by the hands of
the son of Peleus. Therein he slew Thersilochus, Mydon, Astypylus,
Mnesus, Thrasius, Oeneus, and Ophelestes, and he would have slain
yet others, had not the river in anger taken human form, and spoken to
him from out the deep waters saying, “Achilles, if you excel all in
strength, so do you also in wickedness, for the gods are ever with you
to protect you: if, then, the son of Saturn has vouchsafed it to you
to destroy all the Trojans, at any rate drive them out of my stream,
and do your grim work on land. My fair waters are now filled with
corpses, nor can I find any channel by which I may pour myself into
the sea for I am choked with dead, and yet you go on mercilessly
slaying. I am in despair, therefore, O captain of your host, trouble
me no further.”
  Achilles answered, “So be it, Scamander, Jove-descended; but I
will never cease dealing out death among the Trojans, till I have pent
them up in their city, and made trial of Hector face to face, that I
may learn whether he is to vanquish me, or I him.”
  As he spoke he set upon the Trojans with a fury like that of the
gods. But the river said to Apollo, “Surely, son of Jove, lord of
the silver bow, you are not obeying the commands of Jove who charged
you straitly that you should stand by the Trojans and defend them,
till twilight fades, and darkness is over an the earth.”
  Meanwhile Achilles sprang from the bank into mid-stream, whereon the
river raised a high wave and attacked him. He swelled his stream
into a torrent, and swept away the many dead whom Achilles had slain
and left within his waters. These he cast out on to the land,
bellowing like a bull the while, but the living he saved alive, hiding
them in his mighty eddies. The great and terrible wave gathered
about Achilles, falling upon him and beating on his shield, so that he
could not keep his feet; he caught hold of a great elm-tree, but it
came up by the roots, and tore away the bank, damming the stream
with its thick branches and bridging it all across; whereby Achilles
struggled out of the stream, and fled full speed over the plain, for
he was afraid.
  But the mighty god ceased not in his pursuit, and sprang upon him
with a dark-crested wave, to stay his hands and save the Trojans
from destruction. The son of Peleus darted away a spear’s throw from
him; swift as the swoop of a black hunter-eagle which is the strongest
and fleetest of all birds, even so did he spring forward, and the
armour rang loudly about his breast. He fled on in front, but the
river with a loud roar came tearing after. As one who would water
his garden leads a stream from some fountain over his plants, and
all his ground-***** in hand he clears away the dams to free the
channels, and the little stones run rolling round and round with the
water as it goes merrily down the bank faster than the man can follow-
even so did the river keep catching up with Achilles albeit he was a
fleet runner, for the gods are stronger than men. As often as he would
strive to stand his ground, and see whether or no all the gods in
heaven were in league against him, so often would the mighty wave come
beating down upon his shoulders, and be would have to keep flying on
and on in great dismay; for the angry flood was tiring him out as it
flowed past him and ate the ground from under his feet.
  Then the son of Peleus lifted up his voice to heaven saying, “Father
Jove, is there none of the gods who will take pity upon me, and save
me from the river? I do not care what may happen to me afterwards. I
blame none of the other dwellers on Olympus so severely as I do my
dear mother, who has beguiled and tricked me. She told me I was to
fall under the walls of Troy by the flying arrows of Apollo; would
that Hector, the best man among the Trojans, might there slay me; then
should I fall a hero by the hand of a hero; whereas now it seems
that I shall come to a most pitiable end, trapped in this river as
though I were some swineherd’s boy, who gets carried down a torrent
while trying to cross it during a storm.”
  As soon as he had spoken thus, Neptune and Minerva came up to him in
the likeness of two men, and took him by the hand to reassure him.
Neptune spoke first. “Son of Peleus,” said he, “be not so exceeding
fearful; we are two gods, come with Jove’s sanction to assist you,
I, and Pallas Minerva. It is not your fate to perish in this river; he
will abate presently as you will see; moreover we strongly advise you,
if you will be guided by us, not to stay your hand from fighting
till you have pent the Trojan host within the famed walls of Ilius—as
many of them as may escape. Then **** Hector and go back to the ships,
for we will vouchsafe you a triumph over him.”
  When they had so said they went back to the other immortals, but
Achilles strove onward over the plain, encouraged by the charge the
gods had laid upon him. All was now covered with the flood of
waters, and much goodly armour of the youths that had been slain was
rifting about, as also many corpses, but he forced his way against the
stream, speeding right onwards, nor could the broad waters stay him,
for Minerva had endowed him with great strength. Nevertheless
Scamander did not slacken in his pursuit, but was still more furious
with the son of Peleus. He lifted his waters into a high crest and
cried aloud to Simois saying, “Dear br
Ken Pepiton May 2018
Sunday, May 06, 2018
4:51 PM

Failing for lack of power is a fear crop.
A fear crop.
An odd thought.

Not the seed nor spore, but the fruit.

And fruits have seeds in themselves,
All men, I say again,
wombed and un, should know that by now.

Freedom of information act fact, informed
men know when to fight and when to sow and when
to reap the crops we've sown
in our mortal moment
gone with the wind.

Not mine.
The wind is in my inheritance,
True proverb.
I troubled my own house, fouled my nest
with all the rest o' youse ab-users of life
ignoring forever like that could never happen here.

It did.
The voices in your head are never all evil
if they use words.
In the total accounting of idle words
some significant percentage
may
carry meaning forsaken.
Such may be redeemed
much as one would redeem the time.

One of us.  One of our mortal kind.

Dear reader, we say again, we ain't Legion nor his kin.

We are words once spoken in jest among fools who repeated us
meaninglessly, oh my God, you know. Per se. No ****. **** happens.
All the ****** time,
and **** and God, those two get overtime of idle utterance instances.
Though a statistically measurable deme
does redeem a significant some of those two
in true beliver
dying breath
honesty. God, they say, and die.

By my leave, I say,
I am the definition of a free entity accepted in these books.
We are voices. Messengers.
Some of us were wicked, twisted as wicker
or wire bundles. Some of us were true pass words.
Some were true rest words,
rest rooms were so named
for that wonderunful feeling we all get
when **** happens

at just the right moment

in the book. Great ideas gravitate to clean rest rooms.

this is a new book right, this reader is
whadayacallit

Vetted.
What does that mean. You know right idle heard words are
meaning less
power less.
Vet me. Am I one of those ideas, good to the core, caught up in fairy
tales fed the T.V. generation, the Boom beyond the bomb?
After school freedom and duck and cover drills,
we watched cartoons, aimed twenty short years earlier
at the wanters and wishers and workers and worriers
of the thirties, not at us. W


e Boomers, as the media hipsters have always known us,
the off-spring, often unwanted and ill-begotten, of the Greatest Generation,
the one that won the contracts to build all the bombs in the world,
tax-free.

Those cartoons from the thirties with Entertainment Tonight plots and cameos of
Hollywood stars who were Grandma's age,
that Cowboy Bob on the local VHF
(unaffiliated or independent, hard to tell a diff)
showed to us, the first middle class latch key kids in centuries,
those cartoons were meaningless, prewar propaganda
unless we match adult laughing recoging the exaggerations,
The Betty Davis eyes and Frankly M'Dear bigears
"Grandpa, who is that guy with big ears and a skinny mustache?"
Clark Gable, wow.
Who knew the "Frankly, my dear, I don't give a ****" guy had jug-handle ears?
It was diversity in the desert. My big ears no longer made me bully bait.
I have superior hearing and star power.
From my kindergarten years I have known.
I am included, my flaws are not flaws at all.
That don't give a **** guy
and I have big ears to hear better with, so
we know more. Good fathers teach their big eared sons such facts of Nature.

Take care. Don't get puffed up. Knowing too much
will fill a head with hydrogen and the brain in it rots,
intrixically.

Are we powerless? If you say so? No.
I am in control, graciously demands
no load un-bearable with Gen-you-wine Joy Juice,
Kick-a-poo Joy Juice.

(Note: not fire water white lightning. This is
Gen-you-wine Joy Juice,
Kick-a-poo Joy Juice. Al Capp's
Personal Stash of Greatest Gen Synthetic Absynthe.
Used to **** hippie wanna-bees in farm country,
Like DDT for apple worms and skeeters,
Atom bombs for all colors of thinkin' right (but white),
Gen-you-wine Joy Juice,
Kick-a-poo Joy Juice revived many a faintin' pilgrim
follerin' John Wayne down the dusty trail,

Play me one o' them somebody done somebody right
songs,
there must be a million lying idle in blue puddles o' all kinds
of imaginary
ref-use.

Referee.
Job's Daysman betwixt us, we win. His call, not mine. I thought I lost for sure.

I was powerless, let me testify.

No. We think different here. If you are not stupid,
you are not powerless. If you are stupid, then you are powerless,
but but but
If you think you are powerless, you are not stupid. God knows, right?
Stupid people seldom see themselves powerless past the standing
under peace that's beyond understanding meat-mind-wise.

Dunning-Krueger. Again.
Feedback please, this is one of many in the theme of redeeming idle words, for fun and profit.
brandon nagley Nov 2016
You may ask the question, "How can anyone really know 100% sure that they are going to heaven when they die?" The answer is found in the Scriptures. Here we will not look at what man has to say, but what God says in the Bible. Remember, if what man or religion teaches is contrary to God’s Word - God’s Word is always right over man’s word.

YOU CAN KNOW FOR SURE:
I Jn 5:12-13...
“He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

According to God’s Word one can know that he or she has eternal life. In order to have this settled one must realize Salvation is only through Christ.
SALVATION IS ONLY THROUGH JESUS CHRIST ALONE:

Acts 4:12...
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
John 14:6...
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Many have been taught salvation is either through church membership, baptism, good works, or taking the sacrament. Most religions teach living a good life is required for one’s salvation.


YOU CAN NOT WORK YOUR WAY TO HEAVEN:

Eph 2:8-9...
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”...
Titus 3:5...
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”
Gal 2:16...
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”
Gal 3:10-11...
“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”
Gal 3:24...
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”
Rom 3:20...
" Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin".Understand, one can be sincere about their beliefs yet wrong. If you were sick and someone gave you poison to take instead of a medicine remedy; it doesn’t matter how sincere you are about taking what you believe to be medicine - if it is poison, you are in trouble.
Prov 14:12...
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.”

God’s Word makes it plain that the gift of salvation is only through Jesus and is by grace, not by doing good things.

According to the Scriptures, to once and for all settle in your heart that you are going to heaven.

THERE ARE A FEW THINGS THAT YOU MUST UNDERSTAND:


1. Why We Need a Saviour? WE ARE ALL SINNERS.

Rom 3:23...
"For all have sinned, and come short of the glory of God;"
Rom 5:12...
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"
Rom 3:19...
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
James 2:10...
"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

Unless you admit you are a sinner; you will never see the real need for the Saviour. If we could get to heaven by our good works, why did Christ have to suffer such agony on the Cross?


2. If we die without Christ as our Saviour there is a penalty of eternal punishment in Hell.

Rev 21:8...
"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."
Rev 20:14-15...
"And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."


3. Christ paid the penalty for our sin. We MUST receive Him as our personal Lord and Saviour.

Isa 53:6...
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."
Gal 3:13...
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
Rom 5:8...
"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."
John 3:16...
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

4. Receive Christ as your Saviour.


In conclusion:
If you have already admitted you are a sinner and according to the Bible deserve to go to hell and if you believe with your heart that Christ died for your sins and arose from the grave the third day...
YOU MUST PERSONALLY BY FAITH RECEIVE CHRIST AS YOUR SAVIOUR!

Rom 10:9-109...
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

Right now after reading these Scriptures if you would simply bow your head and call upon the name of the Lord He will save you and give you eternal life. Remember, it is not just believing. Satan believes in God but that certainly doesn’t mean that he is going to heaven.

Rom 10:13...
"For whosoever shall call upon the name of the Lord shall be saved."
John 1:12...
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"

Your Salvation is your own personal choice now. You can either RECEIVE CHRIST or REJECT HIM. It is up to you. Salvation is determined by what you do with Christ.

If wanna say sinners prayer and be saved in Jesus especially since the way the world's going and prophecies are happening every which way , christ is calling his bride soon bride meaning the church. Wanna accept Jesus Christ as Lord an Savior also known as Yeshua ha'mashiach means- Jesus the Messiah in hebrew. Many don't know either the word Yeshua means salvation in hebrew amazingly. If want to accept christ simply bow your head pray these words close eyes go somewhere quiet bedroom! Or closet somewhere with peace and quiet.
Pray these words it's a small sinners prayer.

Close eyes
We pray to God Yahweh also called elohim or Jehovah is the name of God!
Close eyes
Say this-


Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness.

I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin.

You said in Your Holy Word, Romans 10:9 that if we confess the Lord our God and believe in our hearts that God raised Jesus from the dead, we shall be saved.

Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved.

Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself.

Thank you Jesus for dying for me and giving me eternal life.
In Jesus name I pray amen!!!!!

Read rest below asap;
Hope you said that prayer prophecies are happening worldwide and soon the trumpets shall blow and christ will take his people from the earth away from the seven years of tribulation coming upon the earth that will be all hellish for anyone left behind. I pray you accept Jesus Christ today if not today I ask you email me if have ?s or are unsure about Jesus.
Your friend Brandon Nagley .

Christ said he is the way truth and the life and that no man comes to the Father god but by and through him meaning through Jesus. Want salvation in Christ!? Times short alot is happening prophetically right now globally and can show all those facts and would take hours! Christ will call his people up soon. No man knows the day nor the hour of Christ calling his Christians up to heaven to escape 7 years of hellish tribulation on earth where an antichrist will run the globe with a false prophet as many will be taking the RFID chip already here and ready to use! Thousands are dreaming and having vision's of all the prophetic judgements to come upon earth as I've seen myself. Including seeing Christ in one of many dreams I've had! Joel 2:28- end of Joel speaks many will be seeing dreams and visions in the last days before Christ coming! It's happening now and by the thousands! Are you saved in Jesus Christ? Yeshua hamashiach? Jesus the Messiah? The only Messiah in which your eternal destination will be heaven only through him, Bible clearly sais if we reject Jesus Christ as Lord and Savior a very real hell awaits us! If wanna know more write me can show you Scriptures and proofs by the dozen! As the proofs happening all around us spiritually physically biblical wise! Prophetic wise! All ways! Do you know your destination when the soon antichrist will reign on earth putting the mark of the beast in foreheads and in hands! Which btw If left here for seven tribulation meaning you rejected Christ will on earth before rapture and Antichrist rule. Then you'll have a choice to die for Christ during tribulation which many will become Christians at time of tribulation having to die for their faith in Jesus you will have to deny that mark RFID chip in hand or body or forehead, if take that mark you will be marked for Satan one hundred percent! That is Satan's mark antichrist mark!! Revelation 13 speaks on all of that ! And revelation. Want to accept Christ as savior? Bible sais we are all sinners and are saved by Christ's shedding of blood on the cross for me and you friend! Not by good works, works don't get one to heaven as most religions preach!as even many Christians practice prosperity gospel for money and entertainment. Christ wasn't about religion nor entertainment. He said HE is the way truth andlife and no man comes to god but by him! He died on the cross for me and you and rose again the third day something else noones done for mankind in history! With every proof physically scientifically and spiritual to back it up! Our Christ isn't in a tomb as he was a real man gods son recorded not just in our Bible but worldwide! The facts are in front of your eyes. Will you accept him tonight? Today? Wherever you are at ? If want to takes a simple prayer and faith the size of a mustard seed as Bible sais. All we need is grain sized faith. You have that? Want salvation do you believe Christ died on the cross was buried and raised the third day and will come again a second time to earth to stop all the madness that's going to occur at tribulation hour upon us. And will rapture up his bride the church , Bible sais the dead in Christ shall Rise first. Then we which are alive and remain shall meet them in the clouds to be with the Lord forever..when the trumpet sounds don't you wanna be up in heaven with Christ, and others dressed in white happynot worried what's coming upon the earth! In honesty my friend the hour is coming when Christ will call his bride up ( the church meaning those who accepted Christ as Lord and Savior. Look up on YouTube alone. Type in rapture dreams, martial law dreams, fireball, tsunami dreams. Earthquake dreams. Obama dreams, Pope Francis dreams. Elections canceled Obama dreams. Look it up! Thousands of videos in YouTube alone people are dreaming and seeing visions as Joel 2:28 til the end sais would happen. Can I ask you honestly. Are you saved in Christ? Or will you be reading this again after the rapture happens? Or during tribulation begging god for mercy? Times running late reader. Reason I'm writing all this is because I know how late the hour is . The hands on 11:59 almost midnight. Will you accept Jesus Christ now as Lord and Savior? That's your free will.
If don't have a Bible to study and read please write me whether here or another country in my fb write me or here. If can't get a Bible will send you  free Bible. If can get a Bible please get a king James version or new king James version. Or something close. Many Bibles take out words and sentences or switch words. Also if wanna know about baptism Bible speaks nothing on needing baptism for salvation- but we usually get baptised after salvation to show our love for Christ because he did it and it represents his death his burial and resurrection.  Find church If can that preaches on salvation in Christ alone! Not a money church or entertainment that's all they do church! Find one that preaches on hell heaven! Salvation, prophecy if can! Or best one can find! If got more ?s plz write me. Pray whoever reads this accepts Christ sooner then later. Times running out dear poets!!! Please heed this warning and message times running out!
Thanks for reading! Forgot to mention plz look up ( planet x/nibiru) on YouTube and internet channel ( planetx2016) shows alot video proof of it the natives across the land mainly Hopi tribe spoke on the ( red and blue kachina prophecy)  planet x/ also known as nibiru some say there different either way the ancient Samarians knew of  nibiru that when it comes around every 3,500 years the dwarf planet that's now in our solar system causes chaos brings more quakes big ones as Mathew 24 spoke would happen in diverse meaning many places before Christ's coming. Also nibiru brings asteroids huge ones. Fox news actually spoke on it though mainstream hides it. The whole internet community is waking up to it it's well known and is being captured all over the globe a red looking sun next to our sun as people are capturing two sunsets globally in the sky, seeing the destroyer as it's known next to sun also seeing it or the planet with it next to the moon. Which Bible speaks on wormwood as called in Bible during tribulation that brings bitterness to the waters and Land asteroids so on and many are now thinking this nibiru solar system planet system coming into our own will bring that. Please look this all up wake up world.

Pray you said salvation prayer up top time's no longer on our side...
Silence is a hard thing to understand. It has a wide vocabulary, and sometimes rings out so loudly, as if a choir of confusion, that it is nearly impossible to translate. Sometimes it is so void of life that one cannot even hear one’s own heart beating. Silence is never the same twice, for it comes with different emotions and circumstances each time, even if seemingly the same, and it always has something new to unravel, whether it is what we need to hear, what we refuse to hear, or what we’ve been waiting to show, or trying not to show, ourselves or another, all along. Silence can be an ever changing friend, or an unrelenting enemy. No matter the form or fashion, silence is, and will forever remain, the most welcome and unwanted part of our lives.

It is an often overlooked truth that silence can be anything but. The voices echoing within the vastness between one ear and the next are still far more audible than anything exhaled amidst a mixture of lips, teeth, and tongue, so that even when we are not speaking our mind, the mind is speaking, even if only to the soul attached to it, speaking volumes silently as they translate into emotion and action, or the lack thereof, creating a vocabulary of gesture and expression, but also of stillness and blankness, woven together in both intricacy and complication, losing nothing in translation of language, but sometimes losing much in the heart’s translation of emotion to and from a soul other than its own.

Emotions are each a different language in themselves, for each has their own gestures, expressions, and blank stillness. The mind learns new languages by hearing and reading and teaches the mouth and fingers to translate from thought to spoken or written word, and it depends upon the exposure and the depth of study and experience in any given language as to which we become more or less fluent in, both in speaking and in understanding. It is much the same with the heart. It learns each new language of emotion by the experience of feeling, and depending on the depth and experience with each, the heart becomes more fluent in some over others, and sometimes one over any other. But, it is the relationship between the mind and the heart that truly allows us to understand these feelings, in others as well as in ourselves.

We say that it is the heart that guides us. We say to follow our heart. We say that our heart has been broken, or that it has been made whole. We say that our heart hurts, our heart leaps, skips a beat, races, that is swells and that it grows cold, or one of any other descriptive analogies. It is often what we feel inside our chest that dictates what we decide upon in our minds in any given thing of emotional importance. Poetry, literature, art, everyday speak, and even actions and expressions project and profess what it is that we feel in our hearts at any given instance or in any given circumstance. But, this is merely the hearts reaction to what our minds perceive in any given emotion of circumstance.

It is the depth of the understanding of any given thought or idea, fact or fiction, that ties into the emotional in any way or on any level for each of us individually. Depending upon what we think and believe about any given thing, it will have a different reaction in each of us depending on how important or unimportant it may be to each of us based on our individual way of thinking. The differences between what each of us considers important or unimportant has an influence on how each of us feels about any given thing or circumstance. It is our feelings about what and how we think and what we understand (or sometimes believe we understand) that are the basis, the origins, and the essence of our emotions.

The mind could not function if not for the heart performing its own function. In turn, the heart could not function if not for the mind. They are dependent upon one another. They are slave to one another. As long as the two continue to function together in any conscious state of awareness (or in some unconscious states), the mind literally controls the heart and the heart literally sustains and obeys the mind. The mind may decipher and understand what the heart feels in reaction to its thoughts, but it is the heart that feels it. This is why we speak of the heart and not the mind in almost every instance of emotion. This, however, does not mean that everyone’s mind understands the heart's obedience to the emotions created by the thoughts it produces, just as most do not realize it is the heart’s physical reaction in emotion that the mind relates its thoughts and feelings to unknowingly and descriptively. This lack of understanding applies more to the emotions emanating from others, be they audible or silent, than they do to the emotions we feel ourselves the greater percentage of the time.

How can this be so? How is it that the majority of the time, we misread, ignore, or completely overlook the emotions emanating from others when we feel those same emotions ourselves, and often express them in the same ways, whether more or less often, and whether we show our emotions deliberately, or they show despite our failed attempts at masking or hiding them? How is it that we fail to understand, or understand more fully, the torment or elation anyone other than ourselves can be going through at any given moment when we, ourselves, have been through the same or similar circumstances? Even when we have not been through the same circumstances bringing about such emotions in others, how is it that we have such a hard time understanding that the same emotions we experience can be brought about in others by completely different circumstances?

Maybe it is the amount of people who fake emotions to gain for themselves something from another in ill begotten ways so often that it becomes hard to believe what so many try to show or hide from us emotionally. Maybe it is that we are so often trying to understand those things in and for ourselves that we fail to see how those emotions affect others in their interactions with us and in their own lives. Maybe it is where some of the circumstances that bring about the same emotions for others are not quite the same circumstances that bring them about for us at times. Maybe it is where we are in a different state of emotion at times than the person or people we are interacting with, and our absorption in our own emotions takes our sight and understanding away from theirs at any given moment. It could be any one or more of these reasons, or even that we have had our own emotions misread and disregarded so many times that our own emotions have become so deep and ominous at times that we cannot see through the shadows that surround us or the elation we feel for ourselves in those moments. There are so many reasons that could be factors.

Even if we don’t feel the same emotions at the same exact time as someone else, or for the same exact reasons, we still feel the same emotions as everyone else, for despite each emotion being a different language, what we feel is universal. Despite the false witnesses of emotion who seek to deceive for whatever gain or manipulation they so choose, there are still so many good people trying to understand themselves, as well as others. In emotion, regardless of race or nationality or origin, we all speak the same emotional languages, even if some of us are more fluent in some emotions over others due to our personal experiences. If more of us would try, and some of us would try harder, to understand the emotions of others, not only from the circumstances bringing them to life, but in the effect each emotion has on each person in their moments of emotion, just as we so try to understand our own, then maybe, just maybe, there would not be so much confusion, misunderstanding, and in some cases, judgment, at the differences in what others feel and experience in any moment, whether similar or the same to our own, and hearts would heal more so than being broken, and we would see similarities over differences.

Despite how we live, where we come from, and who each of us are personally, we are all the same in what we feel in our hearts and through our minds, and even in our differences, we are still one in the same. Our minds control our hearts, and our hearts control our minds. We all feel, and we all feel the same, even if at different times than one another. Even when there are no words to say, and even when our words won’t bleed upon page or screen, or our emotions will not translate to whatever medium of expression we choose, our silence still speaks just as loudly as our words, for our every thought and action is based upon the language of emotion, and in that, we all speak the same language, even in silence.

Where it is so often that silence from another, or reflected upon another, determines our own understanding and emotion in interaction with the emotions of others, we should listen and try to understand more than just cursory what those silences reflect emotionally.  Sometimes, our silences speak just as much, if not more, than words or other mediums can allow, if we would but listen as closely in others as we do in ourselves in the languages of emotion, with our hearts and minds in equal measure, instead of letting our own emotions in our own circumstances at any given time impede or disrupt how we see or hear these emotions effecting others in their own circumstances, similar or differing, for they are something we should try to relate to, not self-sidedly compare to our own in trying to self-deceptively prove that no one understands how we feel.
It is one thing to write about such things in poetry or other forms, for we are describing our own personal experiences. It is quite another thing to allow ourselves to misunderstand, misinterpret, or ignore the emotions of others for any reason, especially because we have convinced ourselves that no one can hurt like we do or suffer as we have or are suffering, and it is often the silences that have the most impact on how we understand or misunderstand others. This is a thought that rambled on in the best of my understanding.
The mythical ethereal tree balancing 9 parallel dimensions uniquely different to our own. In perfection the equilibrium of its natural power gives life to the heavens fruit to the earth and water to the stars. A holy reverent insignia a symbol of justice and order the tree itself is the embodiment of the individual soul of God. The root of the tree is indestructible and immortal. It's branches flourish thru the cosmos and it's splendor can be seen from the most far away star. Deep within a Heavenly Realm the tree has its resting place. Secluded and alone from the rest of the Heavenly host. Alone only God himself is allowed to visit it's hidden location. Three Querubins watch over the tree at all times never allowed to leave their post. This is known as the "Mother Tree" part of the core to God's soul.

The wisdom and freedom the tree itself carries is superior than the one God has. Henceforth, if the tree were to get destroyed somehow Gods immortality will seize to be. For the fruit that the tree carries grants it's consumer immortality and limitless power to control time, space, creation. The power of destruction is only given to those who have earned it thru endless evil delegated from deep within their corrupted soul.

The perfect creation a Querubin made in Grandiose Splendor... Insurmountable power yet inferior to his Creator. Deep within the Chariot Of God Lucifer plotted to take down God and take 4 million Angels from Gods heavenly Army. In total God had 12 million Angels protecting Heaven and its contents. So Lucifer being in the hierarchy bracket of the Angelic Host Beginning with the Master Angel known to be the primordial spirit also known as the Holy Spirit a being that Humans can feel Angels can't see or hear him but they can also feel multirealitic presence for he inhabits all the 9 parallel dimensions. He is the Main Chief Executive Master of All Angels Heavenly Creatures and Heavenly Host including Gods only begotten Son Jesus Christ. From a time when time and matter didnt exist antimatter was the only thing present in the Unique Dimension
That God alone and nothing resided there because is known as the Reflection Master Black Hole it means only God knows the code to enter this dimension separated from all the other 9 Dimensions for this are the 10th and 11th Dimension the 10th being a place so miniature and so undescribably small that his particle alone existed there. The 11th dimension a dimension that only God himself knows what's inside for it is told by an Ancient Rumor that there is something beyond eternity and immortality something beyond the scope of limits and limitations powers and imagination of even knowledge of all heavenly host combined even to Jesus it is not permitted to enter this realm for whatever is being held there puts his life at risk and his immortality at stake. For only Yahweh holds *Ultimatum Immortalis
or known as Ultimate Immortality the unique gift to live anywhere where his imagination and force of power is able to roam and create or destroy. Even it it's made from the massive unexplainable and inexplicable force that a supermassive black hole has. Pressure and Force unknown to man and for us to calculate even the smallest black hole in the universe its size force and power is mysteriously unexplicable and unobtainable now let's take a supermassive one which is out of our rational thinking and yet so much so more mysterious than the ordinary black hole. Knowing God alone all knowing and unknowning in the Multiverse the deepest most illusive and superior knowledge known to man and even God alike is who created the Book of Life there everything containing life has a word a meaning and a unique life attribute and death attribute vibration in the multiverse.  

The Only One containing neither attribute eeriely is God also known as Yahweh or Emmanuel and to some Creator. For eternity has not immortality and immortality supposedly has a destruction point and the final letters which are seven secret letters that unlock and relock dimension 11th to be opened or closed so that destruction won't consume all realms and God himself.

From then on nothing more is known to Angel, Demon, Man or Beast or Ethereal being...

Seven trillion years had passed since the beginning point of creation when God alone had created the dimensions >6.9< being his primordial creation the Son along with the Holy Spirit and in latter time came the Heavenly Beings and even later time extraterrestrial species and mankind. God ruled over all parts of the Heavenly Kingdom which consisted of 8 different parts. The Altar and Courtroom of God's heavenly host located in the North Side of the Heavens. The Majestic Garden placed in the Northeast of heavens. The palace of the Grandiose Predecessor God of the Old and Savior of all existence known to God himself as the Original God speculated to be the creator of the Book of Life who's immortal existence and Ultimatum Immortalis was destroyed by unknown reasons to all except Yahweh. This particular place is located in the Northwest of heavens. In the Southeast part of heaven lies all the heavenly creatures. Including 3 dragons with celestial beauty and tremendous power. The first Dragon had a Dark pigmentation and red smoke emanating from his body his eyes where red like the color of blood. The second one had transparent crystalline like skin and golden eyes. The Final Dragon was a small petite dragon flying I n between the two big dragons small in figure but very radiant in light he had 13 halos on his head and 12 wings... Five mighty beast like where also in the room. The first was a lion head with griffons wings and a rattle snake tail the second beast had a face of an eagle with a body of a cheetah and the tail of a scorpion the third had the face of a elephant with the body of a human being decorated with precious stones and mir. The last creature had the body of a giant with 8 arms and five legs he had a mysterious glowing mask on that revealed 4 faces each with a unique expression on their sculpture. From there there was a long corridor that lead to the southwest side of heaven in this place was a city made out of Gold the floor made out of platinum and it was really bright and shiny everywhere. I could see mansions as far as the eye could take you all prepared for the saved and rescued souls Jesus had gathered on Earth. From there we visited the South side of heaven where 12,000 Querubins 25,000 Seraphim's and 75,000 Messenger Angels gathered listening to Arch-Angel Nathaniel stood giving direct orders to all the Angels gathered. In the middle was a huge rupture on the floor that from what I heard Nathaniel say leads to one of the 8 Circles of Infernus the hellish realm of all condemned Angels who had revealed or betrayed God. It is said that God did not create hell but that it had always been there locked away and kept contained and under surveillance by all Warrior type Angels. The Angels that had been in missions and had taken a trip down to that Dark and Infernal place a place of pain and horror a place of solitude and no presence of God anywhere to be found the majority of them revealed or had turn their faith from God and became a Demon but the ones who had come back victorious and conquered within are a selected few and lived to tell the tale. As this speech was going on Lucifer was preparing to give out a speech in the throne room for him being Speaker Of the House and the the Second Commander of Platoon Squad Army of Angels composed of 1.8 mil Angels with the 2 other Arch Angels known as Jarvan and Krylinn. Arch Angel Jarvan is first in command then comes second in command Lucifer and lastly but not least the beautiful warrior angel known as Krylinn Elite Angel Squad #6 composed of 4 Arch Angels who took down a Legendary Beast in Infernus known as Inrah

Inrah resides in the 7th Circle of Hell...a collosal beast with tremendous power Part Demon and Part Angel it's a hybrid Demon 11 ft tall with 9 wings a small wing emanating from his head and four wings in his right side on his back and another four wings from the left side of his back.  Each wing had a natural element 2 made out of ice another 2 made out of fire another 2 made out of thunder and the last 2 made out of earth. The small wing made out of Shadow. From what the Angels could see Arch Angel Valerye Arch Angel Leona Arch Angel Krylinn and last member Arch Angel Sebastian. Each Arch Angel had a Legendary Equipment on Sebastian he weilded a Heavenly Crossbow with precious stones on it. A light armor to be able to move efficiently and quickly Sebastian is a Master Archer LvI for there being three levels of mastery in total and only 777 Angels made the cut to become a LvI Mastery Archer Angel. In the bracket of the Angelic hierarchy there is Levels of Power, Skill and Tactics. The Levels range from Messenger Angels range from Lv1-Lv150 max 200. Seraphim's range from Lv200 to 450max Lv. Querubin range from Lv400-750 and the unique couple known as Lucifer and Querubin Morrigan who's power ranges from Lv475 to Lv800 and Lucifer from Lv500 to Lv850. Arch Angels range from Lv500 to Lv1000. God's Lv? Lv?. The Son Jesus Christ has a power level of Lv1000 who he himself has Elite gear Legendary gear and lastly Juggernaut gear. His partner Arch Angel Leona she wilded a Heavenly sword shield and Special Heavenly Attributes to use a doppelganger. Her Armor was Legendary. Armor Levels Regular Lv1-150 Rare Lv150-300 Elite Lv300-375 Legendary Lv375-500 Master Lv500-800 and Unique Lv 800-1000.  The Third member of the Group Krylinn was wearing a hybrid armor made out of glass/blue crystals a specially made glass so powerful it's Lv is Unique. She was wearing a Heavenly gun with a Heavenly wip. Lastly the final member of the group Warrior Valerye also known as her nickname Grand Valkerye of the Heavens for her wings are slightly bigger and her body anatomy is muscular. She wore a platinum armor with a large Heavenly Sword. From what it seemed it was a two handed weapon. Each Arch Angel range from 6ft to 8ft rare ones 8 and a half. This Hybrid demon however could talk each of their Angelic Tribe Language...and they where all surprised. Inrah being from the Southwest side of heaven had revealed over 2 years ago and was never seen in Heaven anymore but now he had resurfaced more powerful and a total corrupted Arch Angel who's level was Lv502-747 now he possessed a Lv of 1000. There it floats slowly but directly toward the Angels ... About 400 ft away floating in mid air and slowly depending to the ground of Infernus. To the Left what seems like a Lunatic Army of Lesser demons all decapitated and a Demon Lord killed deep within a crater of Infernus. Telepathically the Hybrid demon Inrah said to them in their native Angelic lenguage "Come form a pact with me and obtain Ultimatum Immortalis by me consuming your delicate feeble and frail immortal link between you and the spirit of God...hahaha you cannot defeat me."

Valerye looks at Sebastian in an instant like .4 seconds Inrah disappears and reappears so quickly that his immediate attack punching Valerye in the face and leaving a small bruise and a cut...As soon as she put her eyes back into focus with Inrah he lays headless in the ground It was Lv4 Cosmic Light Arrow that hit him directly in the forehead...says Sebastian to Valerye who still rubbing her eyes due to the force of the punch...9 seconds later ...
Valerye: -Inside her head...I hear something as they where 366 ft away from Inrah who Sebastian and Krylinn checked his head and it was literally browned to pieces skull and all. Even his power level diminished slowly right after getting killed...or so they thought as much. Then Valerye quickly teleported directly in front of Inrah and suspected the worst his whole head was slowly rebuilding and reviving itself so before she even asked for help from the others they teleported directly to her location in front of Inrah. As his head was slowly yet increasing speed as time moved on from second to second so Krylinn took out her gun and shot him in the head about 100 times...then took out her special weapon the RocketGalacticGun equipped to be a minigun and a rocket launcher. So she used all her attacks on the body of the demon dispersing his body parts everywhere...it was a grotesque scene. The main part of the demon the torso was heavily damaged exposing parts of heart lungs and backbone. The wipp made huge holds with gushy wounds everywhere one lash hit Inrah so hard that it cut off his whole arm. They all looked at the extensive heavy damage they done to the Powerful ArchFiend. They all communicated to each other and agreed that Inrah's power level had hit 0 and they have waited 5 minutes for him to pull a stunt and reform but nothing so as soon as they come to agreement to leave the exact moment they decided that telepathically to each other Inrah pieces of flesh started to move and we're turning a metallic silverish goldish color. They tried to stop it but all of their attacks where somehow ineffective. Then they looked at the pieces all gathered in the ground they slowly started flossing and at first creating a small transparent shield slowly turning the color black till it was pitch black and huge about 25ft tall and 30ft wide. It then all the sudden standing in woe the Angels saw the horribly demonic ugly and ferocious zombie dragon. Green blue and red in color with soars all over the dragon licking fluid from the soars and this transparent white smoke coming from it. It had perfect denture but it was putrid and smelled like sewer waste and water. Yellowish black smudges and smears all over the dragons teeth. It roared and it's powerful battle cry made the Angels be a bit uneasy and scared to some degree...

The dragon with a whopping power level of 1000 yet Valerye a Lv 787 Berserk Warrior Angel couldn't dodge the attack of the monstrous dragon which spat a bubble of toxic liquids with a mixture of awful fumes that hit Valerye and she crashed to the ground...all the others came to her rescue...Sebastian using the Heavenly Crossbow Explosive Holy Rod Shots being the biggest and most heavy arrow with a powerful explosive ability creating a whole in it'd victims. The dragon oddly stood there calm and getting hit by the shots which where 5.  He shook his body as the last rod arrow hit him and wow only 1 stuck his body penetrating his body creating a wound and it gushing green thick with bluish lines liquid from its body. As Krylinn was hitting the dragon in the face causing it a couple lacerations. Trying to shot him in the Eye Krylinn gets smacked by the dragons hand and crashes to the ground cracking part of its armor. They telepathically get communicated by the dragon and he says "You shall not win this battle Angels for I have trained long and hard for 2 and a half years ever since I left heaven to seek for more complete power. Now you shall bear the fruits of my training. Now die...

*In the second part of this sequel we will review what happens to the Angels and with the speech Lucifer will conclude to give in Heaven in the Throne Room.
This is an Epic Poem/Tale similar to the epic poem Beowulf. However with different ending and different mechanics of how it was written. It's a Trilogy so therefore it has 3 parts to the sequel.
Lawrence Hall May 2017
Liturgy in Time of War

I will go to the altar of God
To God who gives joy to my youth

ENTRANCE ANTIPHON

The dawn (evening) is coming, another hot, filthy, wet dawn (evening).  Let us arise, soaked in sweat, exhausted, to speak with sour, saliva-caked mouths, to meet the deaths of this day (night).

GREETING

In the name of Peace in Our Time,
For the Hearts and Minds of The People,
For the Land of the Big PX
For round eye and white (black) (brown) thigh,
I greet you, brothers.

PENITENTIAL RITE

All:

I confess to almighty God
And to you my brothers
That I have sinned through my fault
In my thoughts and in my words
In what I have done
And in what I have failed to do,
And I ask Blessed Mary…

But how can I ask Her anything now?

My brothers,
Pray for me to…

But how?
Priest: (But there is no priest)

KYRIE

Lord, have mercy
Christ, have mercy
Lord, Lord, have mercy on us now

Have mercy, Lord, on a generation
That sits smugly in college lecture halls
And protests endlessly in coffee shops
The war they hear, see, on T.V., for free
Justice and peace by the semester hour
Like, y’know, peace, love, Amerika sux
Play the guitar, ****, apply to law school

Have mercy on us
Who crouch behind sand bags
And clean our weapons
And protest nothing
And **** in the heat
And die in the hear
And throw ham and lima beans away

GLORIA

Glory to God in the highest
how many bodies yesterday?
And peace to His people on earth
Vietnamese? Or us?
Lord God, heavenly King, almighty God and Father
ham and lima beans?
We worship you, we give you thanks, we praise you for your glory
Doc, I can’t go home to my wife with this clap
Lord Jesus Christ, only Son of the Father
cigarette, canteen cup of instant coffee
Lord God, Lamb of God, you take away the sins of the world
******* magazine
Have mercy on us
relief behind the sand bags
You are seated at the right hand of the Father
i rot
Receive our prayer
i want to be clean and dry
For You alone are the Holy One
clean and dry.  just once.
You alone are the Lord
why do they chew that?
You alone are the most high
you mean the betel nut?
Jesus Christ, with the Holy Spirit, in the glory of God the Father
incoming!
Amen


PRAYER

A

Father, you make this day holy.
Let us be thankful for
The many little joys of
This day, for life, for
The chance to worship
You.  In the end, bring
Us to you, so that we
May be cleansed of mud
And sweat and filth and
Guilt, and live with you
In peace forever.

B

Father, just get me through
Another day of this mess.

LITURGY OF THE WORD –

FIRST READING

From the Intensive Care Unit, NSA DaNang

A twilight world
Of neither peace nor battle
And of both

A man world
Embracing life and the grim death
Both

Peering into infected wounds
Night building shiver
Down from the black sky flares float

Broken bodies from the war somewhere
Eyes of a shattered nineteen-year-old Marine
Staring at the door to Yokosuka

PSALM

A Song of Descents

I cast down my eyes
Into the mud
Into the blood
It seems cleaner than death and drugs and casual ***
Drink Coca-Cola

I turned my eyes away from you, O Lord
And made this
Build this
Came to this
Samantha and Darren on Bewitched

Have mercy on…but how can we ask?  How dare we ask?

SECOND READING

Old Man, Viet Nam

Old man, a dog is barking at your heels
Old man, with the tired, weathered face
Are you afraid to turn around and deal
This dog a kick, to put him in his place?

Or is it, old man, that you’re just too tired?
Just too tired to turn and show anger
Just too tired to have your temper fired
Beaten by years of contempt and danger

Where are you going, trudging so slowly?
What are you thinking, behind those tired eyes?

Probably not about ham and lima beans

GOSPEL

In the Cold White Mist

After an all-night run on the river
Our boats arrive in the village at dawn
Dawn is never cold along that rive
Along that steaming, green, hell-hot river
But the mist is cold, the grey-green dawn mist
And after the engines are cut – stillness
Foul brown water laps at the mudding bank
Sloshing softly with fertile, smelly death

In the cold white mist

The boats are secured, and watches posted
We step off the boats and onto wet land
And follow the track into the deep mist
It becomes the street of a little town
A dairy lane along which cows slopped home
And where dogs and chickens and children
      played
Bounded by carefully swept little yards
And little wooden houses with tin roofs

In the cold white mist

But some of the houses are burnt.  The smoke
Still hangs heavily in the whitening mist
The lane is littered with debris.  A lump
Resolves itself into a torn, dead child
Across a smaller lump, a smaller child
Their pup has been flung against the fence, its
Guts early morning breakfast for the morning
      flies
We smoke cigarettes against the death-smells

In the cold white mist

Beneath a farm tractor rots a dead man.
When they – they – had come at sunset
He had hidden there.  And they shot him there
A man with bare feet and work-calloused
      hands
His hair is black; his teeth need cleaning
They shot him beneath the village tractor
His blackening blood clots into the mud
And our lungs choke in the white mist of death

In the cold white mist

White mist.  The path disappears into it
Smoky skeletons of little houses
In which there will be no tea this morning
No breakfasts of hot tea and steaming rice
No old widows to smile in betel-nut
No children to mock-march alongside us
Pointing at our ******* boots, and laughing
At us, for wearing shoes in the summer

In the cold white mist

They are dead and rotting in the white mist
On the edge of the jungle on the edge
Of the world, here along the Vam Co Tay
And the people pour out of their houses
To greet us on the fine summer morning
A corpse across a doorway, another
******-doubled across a window sill
Still another strewn down the garden path

In the cold white mist

The other patrol doubles back to us
And they tell us that the Ruff-Puff outpost
Must have been overrun the night before
He had heard their radioed pleas, and had
Run the river at night to get to them
And the ARVNs had fled through the village
And the VC had stormed in behind them
And it was knife-and-gun-club night in town

In the cold white mist

A little girl is the lone survivor
She looks may six.  Cute, except for the
Bubbling, *******, bayoneted chest wound
We patch her, and tube her, and use suction
Sort of like fixing a bicycle tire
And in the wet, gasping heat take her back
With us downriver, where a charity
Hospital leaves her on the steps to die

In the cold white mist

It will be our turn again tomorrow
Not a one of us died today.  Today.
But a village is gone, burnt and rotting,
Soon to disappear into the jungle
Along the green Cambodian border
Up some obscure river.  Up there.  Somewhere.
A few hundred people.  Their ancestors’ graves
Will fade with them untended, forgotten

In the cold white mist

Radio Hanoi might blame it on us.
But maybe not.  We made our report and
Nobody really noticed; no one cared
The talk is of the VC battalion
And where it has gone, and where it might go –
Maybe into death under an air strike
“And you guys better get in some sack time,”
Says the C.O. as he turns to his maps.

In the cold white mist

HOMILY

I’m scared, and I want to go home.  I don’t care any more about justice or fighting Communism or winning the hearts and minds of the people.  I can’t think about all that right now, because I’m scared, and I want to go home.
I don’t care about truth or loyalty or bravery or honor.  If Miss March were here she wouldn’t get cold, but she sure would get sunburnt.  And in a few days her skin would start rotting.  Then nobody would want to see her in the **** anymore.  
I’m scared, and I want to go home.
Up the Vam Co Tay, everyone is scared, everyone is tired, everyone is sick, everyone could die: sailor, soldier, officer, priest, farmer, fisherman.  Everyone rots in the wet heat.  The skin bubbles and flakes and peels, and is pink again, to bubble and flake and peel again.  
I’m scared, and I want to go home.
I’m Doc.  I’m a scared, stupid kid with an aid bag and a few months’ training.  But I’m Doc.  I’ve got to fake it.  I’ve got to be cool and calm because this other kid with his guts hanging out will probably make it if I don’t ***** up and if the dust-off from Saigon can get out here now.
I have an old dog at home, and my folks write and tell me she sleeps outside my window at night, waiting for me to come home.  Someday we’re going to run and play in the woods and fields again.  She’ll bark and run wide circles, and dare me to catch her.  I will laugh under the autumn leaves.  But now my nights are glaring darkness, fits of sweat-soaked half-sleep, then sirens and falling glares and falling mortars, and then the Godawful racket of all our engines of destruction.  There isn’t any use in all this.
I’m scared, and I want to go home.

And I don’t want any ham and lima beans.

CREED

We believe in the Land of the Big PX
In presidents in suits, and generals,
In makers of economic strategies
We believe in flak jackets and .45s and peace

We believe in swing ships and dust-offs, yes
In the dark, green omnipresent Huey
Eternally begotten of technology
Blades to rotor, windscreen to machine guns
Made, not begotten, one in being with us
Through it all things are transported to us
For us men and our hunger and our hope
It comes down from the skies
By the high power of technology
It was born of the long assembly line

For whose sake are we crucified today?
Who suffers, and who dies and is baggied?
And on the third will arrive back home
To be neatly packaged in stainless steel

But not in ham and lima beans

LITURGY OF THE EUCHARIST

Preparation of the Gifts

Celebrant:

Blessed are you, Lord, God of all creation.
Through your goodness we have this cheap Algerian wine to offer,
Fruit of the vine and work of human hands.
It will become anaesthesia for our souls.

People:

Blessed be…we just don’t know

Celebrant:

Pray, brothers, that our sacrifice may be acceptable to God, the almighty Father, to somebody.  Maybe.

People:

May the Lord, or the baggies, accept the sacrifice we offer with
our own burnt hands
For the praise and glory of…of what?
For our good, and the good of all His Church.

PRAYER OVER THE GITS

Little green cans, and I don’t care
Little green cans, and I don’t care
Little green cans, and I don’t care
Air cover’s gone away.

EUCHARISTIC PRAYER

Preface for the Monsoon Season:

Father, all-powerful
And ever-living God,
We do well always and everywhere
To give You thanks
Through Jesus God our Lord
Even with diarrhea
thanks
When the mail doesn’t come
thanks
When we rot
thanks
When the heat ***** at our brains
thanks
When the mud ***** at our boots
thanks
When the horror ***** at our souls
thanks
We’re alive
thanks

SANCTUS

Holy, holy, holy, Lord, God of power and might
The bunkers are full of blood and death.
Hosanna in the mud.  Blessed is he who comes with the mail.  Hosanna in the mud.

EUCHARISTIC PRAYER

The Kien Tuong Province Canon:

A sailor is silhouetted against the dawn
Along a steamy river
Mostly helmet and flak jacket
Above dark plastic gunwales

The sailor has lost his New Testament
But there’s a ******* around somewhere
Naked, willing women –
Miss March wants to be an actress

He also carries an old plastic Rosary
To touch occasionally
While whispering a hurried Hail Mary
He hopes She understands

Those who in bell-bottoms and head-bands
Fight Fascism
In Sociology 201
Will never forgive him

A sailor is silhouetted against the dawn
This day he is to be elevated
His body broken and his blood shed
For you and for all men

OUR FATHER

Our Father, who art in Heaven
this ain’t it
Hallowed be thy name
Thy kingdom come
this ain’t it
On earth as it is in Heaven.
Give us this day…
not ham and lima beans
And forgive us our trespasses
as we shoot them that trespass against us
And lead us not into ambush
But deliver us from evil

SIGN OF PEACE

Peace on you.

AGNUS DEI

Lamb of God, you take away the sins of the world: have mercy on us.

Lamb of God, you take away the sins of the world: have mercy….

Lamb of God, you take away the sins of the world: grant us peace.

Priest:

(But there is no priest)

People:  

Lord, I am not worthy to receive you,
But only say the word and I shall be killed.

COMMUNION ANTIPHON

They ate, and were not satisfied
They killed, and were not without fear.

PRAYER AFTER COMMUNION

Lord,
If we do not get out of this
Make some sense of it to those who remain
May we go home.  Home.  Or if not,
Take us unto you, in mercy.
Home.  Where you reign, for you are Lord
Forever and ever.  Amen

BLESSING

May you walk on grass that does not explode
May you sleep without rot
Without fear
May you never see or smell ham and lima beans again.
May you live
May you play with puppies
May you find forgetfulness
May you find peace
In the Name of Him who took your death for you

DISMISSAL

This is to certify that____is Honorably Discharged from the____on theday of____.  This certificate is awarded as a testimonial of Honest and Faithful Service.

CLOSING HYMN

Old men, smoking in the sunshine
Exiled outside the doors of life
Old uniforms, old pajamas
The chrome of wheelchairs, shiny, bright

Inside, polished wooden handrails
Line the hot, polished passages
Something to cling to on the way
To the lab, to x-ray, to death

And more old men, shuffling along
In a querulous route-step march
From Normandy, from The Cho-sen,
From the Vam Co Tay, from the deserts,
Past the A.I.D.S. ward and the union signs
On waxed floors to eternity

Portions previous published:

“Closing Hymn” is from “Outpatient Surgery – Veterans’ Hospital,” Juried Award, Houston Poetry Fest 1993

“In the Cold White Mist” is a Juried Award, Houston Poetry Fest 1991

“Old Man, Viet-Nam,” was published in Pulse, Lamar University, 1982
SAILING TO BYZANTIUM
I

THAT is no country for old men.  The young
In one another's arms, birds in the trees
-- Those dying generations -- at their song,
The salmon-falls, the mackerel-crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.
An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.
O sages standing in God's holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing-masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.
Once out Of nature I shall never take
My ****** form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.

WHAT shall I do with this absurdity --
O heart, O troubled heart -- this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible --
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack,
Choose Plato and Plotinus for a friend
Until imagination, ear and eye,
Can be content with argument and deal
In abstract things; or be derided by
A sort of battered kettle at the heel.
I pace upon the battlements and stare
On the foundations of a house, or where
Tree, like a sooty finger, starts from the earth;
And send imagination forth
Under the day's declining beam, and call
Images and memories
From ruin or from ancient trees,
For I would ask a question of them all.
Beyond that ridge lived Mrs.  French, and once
When every silver candlestick or sconce
Lit up the dark mahogany and the wine.
A serving-man, that could divine
That most respected lady's every wish,
Ran and with the garden shears
Clipped an insolent farmer's ears
And brought them in a little covered dish.
Some few remembered still when I was young
A peasant girl commended by a Song,
Who'd lived somewhere upon that rocky place,
And praised the colour of her face,
And had the greater joy in praising her,
Remembering that, if walked she there,
Farmers jostled at the fair
So great a glory did the song confer.
And certain men, being maddened by those rhymes,
Or else by toasting her a score of times,
Rose from the table and declared it right
To test their fancy by their sight;
But they mistook the brightness of the moon
For the prosaic light of day --
Music had driven their wits astray --
And one was drowned in the great bog of Cloone.
Strange, but the man who made the song was blind;
Yet, now I have considered it, I find
That nothing strange; the tragedy began
With Homer that was a blind man,
And Helen has all living hearts betrayed.
O may the moon and sunlight seem
One inextricable beam,
For if I triumph I must make men mad.
And I myself created Hanrahan
And drove him drunk or sober through the dawn
From somewhere in the neighbouring cottages.
Caught by an old man's juggleries
He stumbled, tumbled, fumbled to and fro
And had but broken knees for hire
And horrible splendour of desire;
I thought it all out twenty years ago:
Good fellows shuffled cards in an old bawn;
And when that ancient ruffian's turn was on
He so bewitched the cards under his thumb
That all but the one card became
A pack of hounds and not a pack of cards,
And that he changed into a hare.
Hanrahan rose in frenzy there
And followed up those baying creatures towards --
O towards I have forgotten what -- enough!
I must recall a man that neither love
Nor music nor an enemy's clipped ear
Could, he was so harried, cheer;
A figure that has grown so fabulous
There's not a neighbour left to say
When he finished his dog's day:
An ancient bankrupt master of this house.
Before that ruin came, for centuries,
Rough men-at-arms, cross-gartered to the knees
Or shod in iron, climbed the narrow stairs,
And certain men-at-arms there were
Whose images, in the Great Memory stored,
Come with loud cry and panting breast
To break upon a sleeper's rest
While their great wooden dice beat on the board.
As I would question all, come all who can;
Come old, necessitous.  half-mounted man;
And bring beauty's blind rambling celebrant;
The red man the juggler sent
Through God-forsaken meadows; Mrs.  French,
Gifted with so fine an ear;
The man drowned in a bog's mire,
When mocking Muses chose the country *****.
Did all old men and women, rich and poor,
Who trod upon these rocks or passed this door,
Whether in public or in secret rage
As I do now against old age?
But I have found an answer in those eyes
That are impatient to be gone;
Go therefore; but leave Hanrahan,
For I need all his mighty memories.
Old lecher with a love on every wind,
Bring up out of that deep considering mind
All that you have discovered in the grave,
For it is certain that you have
Reckoned up every unforeknown, unseeing
plunge, lured by a softening eye,
Or by a touch or a sigh,
Into the labyrinth of another's being;
Does the imagination dwell the most
Upon a woman won or woman lost.?
If on the lost, admit you turned aside
From a great labyrinth out of pride,
Cowardice, some silly over-subtle thought
Or anything called conscience once;
And that if memory recur, the sun's
Under eclipse and the day blotted out.

III
It is time that I wrote my will;
I choose upstanding men
That climb the streams until
The fountain leap, and at dawn
Drop their cast at the side
Of dripping stone; I declare
They shall inherit my pride,
The pride of people that were
Bound neither to Cause nor to State.
Neither to slaves that were spat on,
Nor to the tyrants that spat,
The people of Burke and of Grattan
That gave, though free to refuse --
pride, like that of the morn,
When the headlong light is loose,
Or that of the fabulous horn,
Or that of the sudden shower
When all streams are dry,
Or that of the hour
When the swan must fix his eye
Upon a fading gleam,
Float out upon a long
Last reach of glittering stream
And there sing his last song.
And I declare my faith:
I mock plotinus' thought
And cry in plato's teeth,
Death and life were not
Till man made up the whole,
Made lock, stock and barrel
Out of his bitter soul,
Aye, sun and moon and star, all,
And further add to that
That, being dead, we rise,
Dream and so create
Translunar paradise.
I have prepared my peace
With learned Italian things
And the proud stones of Greece,
Poet's imaginings
And memories of love,
Memories of the words of women,
All those things whereof
Man makes a superhuman,
Mirror-resembling dream.
As at the loophole there
The daws chatter and scream,
And drop twigs layer upon layer.
When they have mounted up,
The mother bird will rest
On their hollow top,
And so warm her wild nest.
I leave both faith and pride
To young upstanding men
Climbing the mountain-side,
That under bursting dawn
They may drop a fly;
Being of that metal made
Till it was broken by
This sedentary trade.
Now shall I make my soul,
Compelling it to study
In a learned school
Till the wreck of body,
Slow decay of blood,
Testy delirium
Or dull decrepitude,
Or what worse evil come --
The death of friends, or death
Of every brilliant eye
That made a catch in the breath -- .
Seem but the clouds of the sky
When the horizon fades;
Or a bird's sleepy cry
Among the deepening shades.
THE TOWER
I
HDRWHAT shall I do with this absurdity --
O heart, O troubled heart -- this caricature,
Decrepit age that has been tied to me
As to a dog's tail?
Never had I more
Excited, passionate, fantastical
Imagination, nor an ear and eye
That more expected the impossible --
No, not in boyhood when with rod and fly,
Or the humbler worm, I climbed Ben Bulben's back
And had the livelong summer day to spend.
It seems that I must bid the Muse go pack,
Choose Plato and Plotinus for a friend
Until imagination, ear and eye,
Can be content with argument and deal
In abstract things; or be derided by
A sort of battered kettle at the heel.
I pace upon the battlements and stare
On the foundations of a house, or where
Tree, like a sooty finger, starts from the earth;
And send imagination forth
Under the day's declining beam, and call
Images and memories
From ruin or from ancient trees,
For I would ask a question of them all.
Beyond that ridge lived Mrs.  French, and once
When every silver candlestick or sconce
Lit up the dark mahogany and the wine.
A serving-man, that could divine
That most respected lady's every wish,
Ran and with the garden shears
Clipped an insolent farmer's ears
And brought them in a little covered dish.
Some few remembered still when I was young
A peasant girl commended by a Song,
Who'd lived somewhere upon that rocky place,
And praised the colour of her face,
And had the greater joy in praising her,
Remembering that, if walked she there,
Farmers jostled at the fair
So great a glory did the song confer.
And certain men, being maddened by those rhymes,
Or else by toasting her a score of times,
Rose from the table and declared it right
To test their fancy by their sight;
But they mistook the brightness of the moon
For the prosaic light of day --
Music had driven their wits astray --
And one was drowned in the great bog of Cloone.
Strange, but the man who made the song was blind;
Yet, now I have considered it, I find
That nothing strange; the tragedy began
With Homer that was a blind man,
And Helen has all living hearts betrayed.
O may the moon and sunlight seem
One inextricable beam,
For if I triumph I must make men mad.
And I myself created Hanrahan
And drove him drunk or sober through the dawn
From somewhere in the neighbouring cottages.
Caught by an old man's juggleries
He stumbled, tumbled, fumbled to and fro
And had but broken knees for hire
And horrible splendour of desire;
I thought it all out twenty years ago:
Good fellows shuffled cards in an old bawn;
And when that ancient ruffian's turn was on
He so bewitched the cards under his thumb
That all but the one card became
A pack of hounds and not a pack of cards,
And that he changed into a hare.
Hanrahan rose in frenzy there
And followed up those baying creatures towards --
O towards I have forgotten what -- enough!
I must recall a man that neither love
Nor music nor an enemy's clipped ear
Could, he was so harried, cheer;
A figure that has grown so fabulous
There's not a neighbour left to say
When he finished his dog's day:
An ancient bankrupt master of this house.
Before that ruin came, for centuries,
Rough men-at-arms, cross-gartered to the knees
Or shod in iron, climbed the narrow stairs,
And certain men-at-arms there were
Whose images, in the Great Memory stored,
Come with loud cry and panting breast
To break upon a sleeper's rest
While their great wooden dice beat on the board.
As I would question all, come all who can;
Come old, necessitous.  half-mounted man;
And bring beauty's blind rambling celebrant;
The red man the juggler sent
Through God-forsaken meadows; Mrs.  French,
Gifted with so fine an ear;
The man drowned in a bog's mire,
When mocking Muses chose the country *****.
Did all old men and women, rich and poor,
Who trod upon these rocks or passed this door,
Whether in public or in secret rage
As I do now against old age?
But I have found an answer in those eyes
That are impatient to be gone;
Go therefore; but leave Hanrahan,
For I need all his mighty memories.
Old lecher with a love on every wind,
Bring up out of that deep considering mind
All that you have discovered in the grave,
For it is certain that you have
Reckoned up every unforeknown, unseeing
plunge, lured by a softening eye,
Or by a touch or a sigh,
Into the labyrinth of another's being;
Does the imagination dwell the most
Upon a woman won or woman lost.?
If on the lost, admit you turned aside
From a great labyrinth out of pride,
Cowardice, some silly over-subtle thought
Or anything called conscience once;
And that if memory recur, the sun's
Under eclipse and the day blotted out.
III
It is time that I wrote my will;
I choose upstanding men
That climb the streams until
The fountain leap, and at dawn
Drop their cast at the side
Of dripping stone; I declare
They shall inherit my pride,
The pride of people that were
Bound neither to Cause nor to State.
Neither to slaves that were spat on,
Nor to the tyrants that spat,
The people of Burke and of Grattan
That gave, though free to refuse --
pride, like that of the morn,
When the headlong light is loose,
Or that of the fabulous horn,
Or that of the sudden shower
When all streams are dry,
Or that of the hour
When the swan must fix his eye
Upon a fading gleam,
Float out upon a long
Last reach of glittering stream
And there sing his last song.
And I declare my faith:
I mock plotinus' thought
And cry in plato's teeth,
Death and life were not
Till man made up the whole,
Made lock, stock and barrel
Out of his bitter soul,
Aye, sun and moon and star, all,
And further add to that
That, being dead, we rise,
Dream and so create
Translunar paradise.
I have prepared my peace
With learned Italian things
And the proud stones of Greece,
Poet's imaginings
And memories of love,
Memories of the words of women,
All those things whereof
Man makes a superhuman,
Mirror-resembling dream.
As at the loophole there
The daws chatter and scream,
And drop twigs layer upon layer.
When they have mounted up,
The mother bird will rest
On their hollow top,
And so warm her wild nest.
I leave both faith and pride
To young upstanding men
Climbing the mountain-side,
That under bursting dawn
They may drop a fly;
Being of that metal made
Till it was broken by
This sedentary trade.
Now shall I make my soul,
Compelling it to study
In a learned school
Till the wreck of body,
Slow decay of blood,
Testy delirium
Or dull decrepitude,
Or what worse evil come --
The death of friends, or death
Of every brilliant eye
That made a catch in the breath -- .
Seem but the clouds of the sky
When the horizon fades;
Or a bird's sleepy cry
Among the deepening shades.
Ken Pepiton Mar 2018
Thinking of Eve Seeing First the Shiny Thing
The subtile beast, she saw eating of the tree she was
told
would **** her
if she ate it and she believed,
if she even touched it, she would die,
though die was something of a mystery.
What, she thought, is happening here?

The shining serpent thing
is living and eating the fruit of knowing
some thing known to this thing,
unknown to me, this shining serpent can't speak, needn't, but 'tis a beguiling
creature,
a scoff-god swallowing forbidden fruit
as nothing happens. Not dead,
what ever that may be,
why should I? Curioser
and curiosum it says, with its eyes,
"you shall know, as God knows, you shall not
surely die".
(those Kachinas, I imagine dancing off in time,
singing as the chorus of snakes,
"we hold such things as men can't hold in hands")

Oh, no, wait and see. We, you and me, we play no
past roles, no deed is redone, thoughts are rethought.

Everything has been thought, the object of thinking
is to think them again. Mr. Goethe made note of that fact,
when he thought, everything, excepting what I know,
is temporary at the moment, I recall the idea of

God knows what, but it ain't accidental,
and it ain't the misperception of decept-icons dancing
on the head of a pen.

You got that right - question - quest ions symbolize what
you do not know, so, who knows? Question marks
Symbolize the act of questioning. It's a primal need,
Wisdom, the principal thing of which
more is always desire-enabling.
Somebody beyond your knowing imagined that  right.
Would you believe the algorithm needed to program
perception of a who'll-go-rhyme,
or an I'll-go-rhythm positive knee-**** response
to the ***** of a pen or the whisper of a word,
which it is supposed, was written
by 100 monkeys with typewriters,
whacking away endlessly, balancing precariously
on the edge of the first 100 turtles
in the stack? What are the odds, eh?

Life has a plan with no plot, ought we think?
We shall not surely die, we know now, that's a lie.

Beyond believing lies, we know now, how and why
we are naked, by our own cognition.
We told us we are naked.
We, now, know that,

but here, in the pages of the book of life,
we are no longer subject to the ******* of fearing death.
Here, there is no more condemnation.
Believed lies re-cognized here,
affect no fear, we know,
the final foe fell. "It is finished" was no lie.
Take comfort here. Be still, and know,
rest prevents any
re-triggering viruses left by
the lying messenger's old fables, told as prophecy
or fair-tales oft sung as epics
pre-determining the possibility of evil winning in the end.
The words that built the lies remain,
not the lies. Evil never had a chance, life isn't fair.

The basic plot is a man-made thought, the purpose is not.
Life goes on, death never could have won
and now its power serves
to make eternal waves that keep thinkers thinking things differently.
Loneliness, after all is said and done,
is not
as common
as one might think. There's always
Details, details, details
God only knows.
Saying such a thing idly is vain.
Unless, you know, God knows.
****, that, too.
None of that here, you know.
no condemnation
Socrates was a joke, nothing new under the sun,
beyond that is no mortal's concern. Believe me.
Knowing nothing is far more difficult than men imagine.

Tongue in cheek was an old clue in fair play,
your gramps
could poke out his cheek like he had a snake in his mouth
struggling to break through sealed lips.  
Then he' tells a
fish-story and claims the magi know it true.
Tongue in cheek, so to speek, I see some missed conceptions
fructify from spores spat idly as ****** hells and damns
from tinkers tinning pots with crazy making lead solder.
Which meandered my other me to lead
Lead soldiers. I led the boys to war, that's what they were for.
It's all in the plot to make men of boys so we can help God
defend Heaven, in case…

What?
Good versus evil and all that whole lie.
Or is it faith we must defend?
How reasonable is that? What can **** an idea like
one of the big three?

Eve knew knowing good and evil cost her.
She paid attention to
the truth of all she so suddenly knew.
Otherwise,
she could not attempt the task of bringing
Able into the world, after the pain of Cain.

Oh, please, let Cain fulfill the promise, I cannot bear the pain,
said Adam in his shame.
Eve, on the other hand,
knew hope for joy she found in every
birth, and there were many twixt Able and Seth, all girls.
Cain had been gone for decades ere Seth came along.
Eve was o'er-joyed at the boy whose son would somehow
bring to bear the final sacrifice of travail and pain to
manifest the sons of God to play the role pre-ordained
for sons of God and their sons to play, wombed and un,
each, in his own way, the one creation groaned for,
the missing, wanted, desired, one, an
only begotten with just exactly your DNA,
one in 8 billion, a rare element, indeed.
You know.
Mark Lecuona Mar 2012
She covers for God
Not you
Are you worthy
Of her will to be true?
To the word
As it is written
Not of man
But begotten
Into the cradle
Of our existence
Heard by those
Who lower their resistance
To what is holy
Not on earth
But in heaven
Where a woman’s worth
Is measured
By the blessing
Of her womb
Life-giving and supporting
Each new creation
Equally touched
By the unseen
But untouched
By sin
Until the apple is offered
By the bare flesh
To our sons and daughters
Yes she suffers
Behind the cloak
Of piousness
Wearing its yoke
Until the strength
Of one man’s soul
Reveals itself
To make her whole
As it was intended
For man and woman
But not before
He has proven
His understanding
That a hijab
Is not weakness
But God’s robe
Which he dare part
To find paradise
In the strength
He saw in her eyes
Written for a Muslim friend of mine in Indonesia....
In the heart of the Courtroom sat God with his Only Begotten Son The Christ to his right-hand side to the left-hand side was Lucifer fully armored with a Golden Celestial Horn which will be blown once the war speech commences. Directly in front of them sat 25 Golden Robed Kings dressed in a white tunic with Golden Crowns flowing above their heads. In the massive throne room, there were nearly 750,000 thousand Angels gathered to hear this important speech. Within the crowd, there was some excitement and yet commotion going into play. The Golden Armada Of ArchAngels was presently composed of only 8 Lv-1000 ArchAngels they are under God's direct command and they are the most powerful toughest meanest baddest Angels God has put aside for the most dangerous and toughest assignments ever to be imagined. What God didn't expect was about to happen he was about to get betrayed by one of his main Angels and he himself be tested with the greatest trial he would ever face. Suddenly, Lucifer blew the horn the speech was about to commence...

Meanwhile in Infernus...
Inrah is harnessing Infernus power and converting it into a massive ball of power by opening his mouth wide the energy ball that has a rainbow color to it gets bigger and bigger and has created a transparent shield covering him leaving the angels unable to attack him directly...so every attack they throw at him has failed whether it be a long ranged attack or a close-range attack. Sebastian added "If I were to attack the beast somehow in close range I could potentially aim my Holy Spirit Purple Flame Arrow Of Fate is one of the most powerful attacks I have in my repertoire of moves. Valerye tells Krillin to use stealth and cloak herself from enemy view and attack him from behind the skull of the dragon...the dragon had peaked power in its attack and aimed directly at the 4 ArchAngels floating in mid-air about 400 ft away. In a blink of an eye, Krillin shot at the Dragon with Heavenly Gun Celestial Ray Bullets to draw attention to the dragon. Leona had used her doppelganger to act and be portrayed as Krillin. That made Inrah believe all 4 was there. The bullets broke the shield behind Inrahs skull and 3 bullets penetrated his head exploiting deep within and causing huge rupture like holes on his head. Inrah lost power and was interrupted so the energy ball lost some power itself. Squad #6 realized this was their chance to take Inrah down ...so Valerye being the muscular wise the strongest she leaped then teleported to Inrahs head and descended with a colossal attack disestablishing his power ball and exploding creating a distortion of ethereal space and the blast was so powerful that the Arch Angels suffered extensive damage to their armor. This time Inrah whole head had exploded and collapsed on itself Slowly but surely the tremendous beast with ferocious power had been silenced they all thought Inrah was dead. So each of them examines their selves Valerye had a crack on her shoulder side of her armor. Krillin had her armor almost intact except the broken shattered part of the crystal armature which some shards cut her left arm below the armpit. Krillin was bleeding but recovered phenomenally. Sebastian had Burn marks all over his lightweight armor. Leona had not suffered much due to the fact that she was observing the blast farther away. She had once again used her doppelganger to trick Inrah that she was Sebastian and had moved close to the energy ball when it was still in decent condition. Those golden seconds allowed her to teleport to a nearby location to observe the blast.
It had been 7 minutes and Inrahs head had not recovered...Exhausted from the long battle the Angels began to slowly fly away from the scene. However, Inrah was not dead yet and he gathered his last bit of strength to go back to his Arch Fiend form. The Arch-Fiend flashed and grabbed Valerye then Inrah began glowing dark energy and wouldn't let go of Valerye. So then all the other 3 members threatened Inrah to let go of Valerye then Inrah shouted to the Angels that if they were to attack him or interfere on the absorption of holy power he was going to perform that he would explode leaving Valerye dead or heavily injured. She then telepathically told all the goodbyes and all. Then Valerye heard the Lord's voice to tell her teammates to attack Inrah. Sebastian telepathically asked her if she wanted him to use Celestial Arrow so then they all detected that Inrah couldn't telepathically communicate with them anymore due to his lack of power. So they communicated this among each other and they took advantage of this opportunity to communicate with each other about Jesus message to them saying it was OK for them to attack Inrah due to the fact he had allowed the Holy Spirit to descend to Infernus temporarily to shield Valerye. Taking advantage of Inrah's inability to decipher their angelic messages thru telepathy they readied their positions. In fear, Inrah shouted to him and warned him that he would explode. Sebastian just looked at him and smirked and said... "Don't you see Demon is over..." at that very moment he drew his heavenly bow and slowly drew a celestial arrow. So then Inrah responded nervously... "I may be at my last stand but Master will understand..." right when he finished those words he exploded annihilating him instantly but Valerye was left unharmed due to the Holy Spirit Godly Shield an ability able to withstand any blast with a power level below 1000. So there all four Arch Angels stood on the ground of Infernus and made a surprising discovery. Their power level had grown. Furthermore, a new ability was unlocked by each member of the group. Sebastian learned Shadow Arrow. Leona Infernal Shield. Krylinn learned Earthly Armor. Last but not least Valerye Shadow Clone the ability to use two doppelgangers. The victory came at last and they all four after being left roaming Infernus for 7 long days they arose to heaven victorious and feeling joyful to see the Lord's gentle face and to feel God's embrace and power ever so mightily.

Back in the Courtroom...
The earnest tone of voice and a most elegant poise was worn by Lucifer as he gave his speech. Spoken in Umen a diabolical dialect mixed in the crowd was Vhar disguised as a messenger Angel. He contacted Nebol the 6th DemonLord of Infernus who has 650,000 Necromancers and 1.5 million undead soldiers at his disposal. Nebol made a rift allowing the Undead and Necromancers inside Infernus to relocate to random places around the perimeter of the Throne Room. Vhar and Nebol stormed into the Throne Room just to find themselves surrounded God had given orders to dispose of the imminent threat if any that opposed him or his kingdom. However the demons knowing God's presence would be overwhelming Nebol opened a portal right in front of him which transferred him to Infernus however him and Vhar sustained damage which lowered Nebol vitality due to Occult technique Shade of Darkness which allowed them to be shielded from God's Celestial Light and Adonai Vortex the first ability allows Yahweh the to impair demons use of abilities and conjuring power. The second ability is a is a white dim and slowly becomes a transparent hole that disintegrates demons any rank if touched by it. So with 1/4 of Nebols troops disintegrated when he almost lost his life and almost lost one of his best Generals Vhar he was outraged at the fact he had lost a significant amount of his demonic fleet. Now with 450,000 Necromancers and only having a million undead soldiers left. Nebol killed and consumed the heart of 5 Lv500 General Undead Soldiers and 1 out of only 6 in all the Necromancer Platoon an Lv-800 High Diabolic Priest Necromancer regaining all his power and armor back and with a stronger more powerful stance now regaining his posture as a Demon Lord. *There are 9 DemonLords in Infernus. Each and every single Demon Lord has Immortality and a power level of 1000. However some Demon Lord's are weaker and some stronger even though their power level cannot be higher. It ultimately matters of determination and skill. Aikalar First of the Demon Lord's rules the first circle of Infernus. He is a Huge White Wolf with Black flames with a small blue hue in his eyes and tail dominating the entrance of Infernus the smallest circle of Infernus. The Second Demon Lord portrayed as a Crow in a rotten tree high in the heights of Infernus. The second biggest circle in Infernus. Croxuss the third Demon Lord of Hell portraying himself as a huge turtle looking monster with Bloodshot eyes and ugly putrefying stench emitting from his body. The 4th Demon Lord known as Flayiron a once beautiful Arch-Angel LvIII Bow-Master now that he has joined the Infernus Fleet after his rebellion in Acapella He has a light blueish/purplish armor with a gigantic bow that can be transformed to a sword or a shield with a telekinetic command given by Flayiron. The fifth Demon Lord of hell is known as Asmodeus a half-giant half grey skinned demon who killed an Arch-Angel known Killas. Nebol the 6th Demon Lord of hell who was inbound to attack the great palace of heaven retreated momentarily to collect his thoughts. Lilith the 7th Demon Lord is the Angel of Lust a pure goddess of seduction with tremendous power. Nova the eight demon lord the most powerful goddess of all demon lords extremely beautiful and extremely sensual she does as she pleases with any of the Arch-Angels God has sent her way so far...she doesn't know she is about to meet her doom ...
Squad # 6. Arch-Angel Valerye with Arch-Angel Leona Arch-Angel Kryllin and Last but not least Arch-Angel Sebastian. They came to the 8th Circle Of *Infernus
where Demon Lord Nebol from the 6th Circle Of Infernus.
Work in progress...
Now when the child of morning, rosy-fingered Dawn, appeared,
Alcinous and Ulysses both rose, and Alcinous led the way to the
Phaecian place of assembly, which was near the ships. When they got
there they sat down side by side on a seat of polished stone, while
Minerva took the form of one of Alcinous’ servants, and went round the
town in order to help Ulysses to get home. She went up to the
citizens, man by man, and said, “Aldermen and town councillors of
the Phaeacians, come to the assembly all of you and listen to the
stranger who has just come off a long voyage to the house of King
Alcinous; he looks like an immortal god.”
  With these words she made them all want to come, and they flocked to
the assembly till seats and standing room were alike crowded. Every
one was struck with the appearance of Ulysses, for Minerva had
beautified him about the head and shoulders, making him look taller
and stouter than he really was, that he might impress the Phaecians
favourably as being a very remarkable man, and might come off well
in the many trials of skill to which they would challenge him. Then,
when they were got together, Alcinous spoke:
  “Hear me,” said he, “aldermen and town councillors of the
Phaeacians, that I may speak even as I am minded. This stranger,
whoever he may be, has found his way to my house from somewhere or
other either East or West. He wants an escort and wishes to have the
matter settled. Let us then get one ready for him, as we have done for
others before him; indeed, no one who ever yet came to my house has
been able to complain of me for not speeding on his way soon enough.
Let us draw a ship into the sea—one that has never yet made a voyage-
and man her with two and fifty of our smartest young sailors. Then
when you have made fast your oars each by his own seat, leave the ship
and come to my house to prepare a feast. I will find you in
everything. I am giving will these instructions to the young men who
will form the crew, for as regards you aldermen and town
councillors, you will join me in entertaining our guest in the
cloisters. I can take no excuses, and we will have Demodocus to sing
to us; for there is no bard like him whatever he may choose to sing
about.”
  Alcinous then led the way, and the others followed after, while a
servant went to fetch Demodocus. The fifty-two picked oarsmen went
to the sea shore as they had been told, and when they got there they
drew the ship into the water, got her mast and sails inside her, bound
the oars to the thole-pins with twisted thongs of leather, all in
due course, and spread the white sails aloft. They moored the vessel a
little way out from land, and then came on shore and went to the house
of King Alcinous. The outhouses, yards, and all the precincts were
filled with crowds of men in great multitudes both old and young;
and Alcinous killed them a dozen sheep, eight full grown pigs, and two
oxen. These they skinned and dressed so as to provide a magnificent
banquet.
  A servant presently led in the famous bard Demodocus, whom the
muse had dearly loved, but to whom she had given both good and evil,
for though she had endowed him with a divine gift of song, she had
robbed him of his eyesight. Pontonous set a seat for him among the
guests, leaning it up against a bearing-post. He hung the lyre for him
on a peg over his head, and showed him where he was to feel for it
with his hands. He also set a fair table with a basket of victuals
by his side, and a cup of wine from which he might drink whenever he
was so disposed.
  The company then laid their hands upon the good things that were
before them, but as soon as they had had enough to eat and drink,
the muse inspired Demodocus to sing the feats of heroes, and more
especially a matter that was then in the mouths of all men, to wit,
the quarrel between Ulysses and Achilles, and the fierce words that
they heaped on one another as they gat together at a banquet. But
Agamemnon was glad when he heard his chieftains quarrelling with one
another, for Apollo had foretold him this at Pytho when he crossed the
stone floor to consult the oracle. Here was the beginning of the
evil that by the will of Jove fell both Danaans and Trojans.
  Thus sang the bard, but Ulysses drew his purple mantle over his head
and covered his face, for he was ashamed to let the Phaeacians see
that he was weeping. When the bard left off singing he wiped the tears
from his eyes, uncovered his face, and, taking his cup, made a
drink-offering to the gods; but when the Phaeacians pressed
Demodocus to sing further, for they delighted in his lays, then
Ulysses again drew his mantle over his head and wept bitterly. No
one noticed his distress except Alcinous, who was sitting near him,
and heard the heavy sighs that he was heaving. So he at once said,
“Aldermen and town councillors of the Phaeacians, we have had enough
now, both of the feast, and of the minstrelsy that is its due
accompaniment; let us proceed therefore to the athletic sports, so
that our guest on his return home may be able to tell his friends
how much we surpass all other nations as boxers, wrestlers, jumpers,
and runners.”
  With these words he led the way, and the others followed after. A
servant hung Demodocus’s lyre on its peg for him, led him out of the
cloister, and set him on the same way as that along which all the
chief men of the Phaeacians were going to see the sports; a crowd of
several thousands of people followed them, and there were many
excellent competitors for all the prizes. Acroneos, Ocyalus, Elatreus,
Nauteus, Prymneus, Anchialus, Eretmeus, Ponteus, Proreus, Thoon,
Anabesineus, and Amphialus son of Polyneus son of Tecton. There was
also Euryalus son of Naubolus, who was like Mars himself, and was
the best looking man among the Phaecians except Laodamas. Three sons
of Alcinous, Laodamas, Halios, and Clytoneus, competed also.
  The foot races came first. The course was set out for them from
the starting post, and they raised a dust upon the plain as they all
flew forward at the same moment. Clytoneus came in first by a long
way; he left every one else behind him by the length of the furrow
that a couple of mules can plough in a fallow field. They then
turned to the painful art of wrestling, and here Euryalus proved to be
the best man. Amphialus excelled all the others in jumping, while at
throwing the disc there was no one who could approach Elatreus.
Alcinous’s son Laodamas was the best boxer, and he it was who
presently said, when they had all been diverted with the games, “Let
us ask the stranger whether he excels in any of these sports; he seems
very powerfully built; his thighs, claves, hands, and neck are of
prodigious strength, nor is he at all old, but he has suffered much
lately, and there is nothing like the sea for making havoc with a man,
no matter how strong he is.”
  “You are quite right, Laodamas,” replied Euryalus, “go up to your
guest and speak to him about it yourself.”
  When Laodamas heard this he made his way into the middle of the
crowd and said to Ulysses, “I hope, Sir, that you will enter
yourself for some one or other of our competitions if you are
skilled in any of them—and you must have gone in for many a one
before now. There is nothing that does any one so much credit all
his life long as the showing himself a proper man with his hands and
feet. Have a try therefore at something, and banish all sorrow from
your mind. Your return home will not be long delayed, for the ship
is already drawn into the water, and the crew is found.”
  Ulysses answered, “Laodamas, why do you taunt me in this way? my
mind is set rather on cares than contests; I have been through
infinite trouble, and am come among you now as a suppliant, praying
your king and people to further me on my return home.”
  Then Euryalus reviled him outright and said, “I gather, then, that
you are unskilled in any of the many sports that men generally delight
in. I suppose you are one of those grasping traders that go about in
ships as captains or merchants, and who think of nothing but of
their outward freights and homeward cargoes. There does not seem to be
much of the athlete about you.”
  “For shame, Sir,” answered Ulysses, fiercely, “you are an insolent
fellow—so true is it that the gods do not grace all men alike in
speech, person, and understanding. One man may be of weak presence,
but heaven has adorned this with such a good conversation that he
charms every one who sees him; his honeyed moderation carries his
hearers with him so that he is leader in all assemblies of his
fellows, and wherever he goes he is looked up to. Another may be as
handsome as a god, but his good looks are not crowned with discretion.
This is your case. No god could make a finer looking fellow than you
are, but you are a fool. Your ill-judged remarks have made me
exceedingly angry, and you are quite mistaken, for I excel in a
great many athletic exercises; indeed, so long as I had youth and
strength, I was among the first athletes of the age. Now, however, I
am worn out by labour and sorrow, for I have gone through much both on
the field of battle and by the waves of the weary sea; still, in spite
of all this I will compete, for your taunts have stung me to the
quick.”
  So he hurried up without even taking his cloak off, and seized a
disc, larger, more massive and much heavier than those used by the
Phaeacians when disc-throwing among themselves. Then, swinging it
back, he threw it from his brawny hand, and it made a humming sound in
the air as he did so. The Phaeacians quailed beneath the rushing of
its flight as it sped gracefully from his hand, and flew beyond any
mark that had been made yet. Minerva, in the form of a man, came and
marked the place where it had fallen. “A blind man, Sir,” said she,
“could easily tell your mark by groping for it—it is so far ahead
of any other. You may make your mind easy about this contest, for no
Phaeacian can come near to such a throw as yours.”
  Ulysses was glad when he found he had a friend among the lookers-on,
so he began to speak more pleasantly. “Young men,” said he, “come up
to that throw if you can, and I will throw another disc as heavy or
even heavier. If anyone wants to have a bout with me let him come
on, for I am exceedingly angry; I will box, wrestle, or run, I do
not care what it is, with any man of you all except Laodamas, but
not with him because I am his guest, and one cannot compete with one’s
own personal friend. At least I do not think it a prudent or a
sensible thing for a guest to challenge his host’s family at any game,
especially when he is in a foreign country. He will cut the ground
from under his own feet if he does; but I make no exception as regards
any one else, for I want to have the matter out and know which is
the best man. I am a good hand at every kind of athletic sport known
among mankind. I am an excellent archer. In battle I am always the
first to bring a man down with my arrow, no matter how many more are
taking aim at him alongside of me. Philoctetes was the only man who
could shoot better than I could when we Achaeans were before Troy
and in practice. I far excel every one else in the whole world, of
those who still eat bread upon the face of the earth, but I should not
like to shoot against the mighty dead, such as Hercules, or Eurytus
the Cechalian-men who could shoot against the gods themselves. This in
fact was how Eurytus came prematurely by his end, for Apollo was angry
with him and killed him because he challenged him as an archer. I
can throw a dart farther than any one else can shoot an arrow. Running
is the only point in respect of which I am afraid some of the
Phaecians might beat me, for I have been brought down very low at sea;
my provisions ran short, and therefore I am still weak.”
  They all held their peace except King Alcinous, who began, “Sir,
we have had much pleasure in hearing all that you have told us, from
which I understand that you are willing to show your prowess, as
having been displeased with some insolent remarks that have been
made to you by one of our athletes, and which could never have been
uttered by any one who knows how to talk with propriety. I hope you
will apprehend my meaning, and will explain to any be one of your
chief men who may be dining with yourself and your family when you get
home, that we have an hereditary aptitude for accomplishments of all
kinds. We are not particularly remarkable for our boxing, nor yet as
wrestlers, but we are singularly fleet of foot and are excellent
sailors. We are extremely fond of good dinners, music, and dancing; we
also like frequent changes of linen, warm baths, and good beds, so
now, please, some of you who are the best dancers set about dancing,
that our guest on his return home may be able to tell his friends
how much we surpass all other nations as sailors, runners, dancers,
minstrels. Demodocus has left his lyre at my house, so run some one or
other of you and fetch it for him.”
  On this a servant hurried off to bring the lyre from the king’s
house, and the nine men who had been chosen as stewards stood forward.
It was their business to manage everything connected with the
sports, so they made the ground smooth and marked a wide space for the
dancers. Presently the servant came back with Demodocus’s lyre, and he
took his place in the midst of them, whereon the best young dancers in
the town began to foot and trip it so nimbly that Ulysses was
delighted with the merry twinkling of their feet.
  Meanwhile the bard began to sing the loves of Mars and Venus, and
how they first began their intrigue in the house of Vulcan. Mars
made Venus many presents, and defiled King Vulcan’s marriage bed, so
the sun, who saw what they were about, told Vulcan. Vulcan was very
angry when he heard such dreadful news, so he went to his smithy
brooding mischief, got his great anvil into its place, and began to
forge some chains which none could either unloose or break, so that
they might stay there in that place. When he had finished his snare he
went into his bedroom and festooned the bed-posts all over with chains
like cobwebs; he also let many hang down from the great beam of the
ceiling. Not even a god could see them, so fine and subtle were
they. As soon as he had spread the chains all over the bed, he made as
though he were setting out for the fair state of Lemnos, which of
all places in the world was the one he was most fond of. But Mars kept
no blind look out, and as soon as he saw him start, hurried off to his
house, burning with love for Venus.
  Now Venus was just come in from a visit to her father Jove, and
was about sitting down when Mars came inside the house, an said as
he took her hand in his own, “Let us go to the couch of Vulcan: he
is not at home, but is gone off to Lemnos among the Sintians, whose
speech is barbarous.”
  She was nothing loth, so they went to the couch to take their
rest, whereon they were caught in the toils which cunning Vulcan had
spread for them, and could neither get up nor stir hand or foot, but
found too late that they were in a trap. Then Vulcan came up to
them, for he had turned back before reaching Lemnos, when his scout
the sun told him what was going on. He was in a furious passion, and
stood in the vestibule making a dreadful noise as he shouted to all
the gods.
  “Father Jove,” he cried, “and all you other blessed gods who live
for ever, come here and see the ridiculous and disgraceful sight
that I will show you. Jove’s daughter Venus is always dishonouring
me because I am lame. She is in love with Mars, who is handsome and
clean built, whereas I am a *******—but my parents are to blame for
that, not I; they ought never to have begotten me. Come and see the
pair together asleep on my bed. It makes me furious to look at them.
They are very fond of one another, but I do not think they will lie
there longer than they can help, nor do I think that they will sleep
much; there, however, they shall stay till her father has repaid me
the sum I gave him for his baggage of a daughter, who is fair but
not honest.”
  On this the gods gathered to the **
Aaron LaLux Jul 2016
America’s Son


Dear America,
what have you become,
so busy worried about where you’re going,
that you’ve forgotten where you’re from,

I am your begotten son,

and I love you,

I love you,
more than these wonderful words can say,
I love you but I don’t know what to do,
because I fear that you’ve gone astray,

like an abusive drunken Trump father,
or a used up distracted Hilary mother,

you seem so drunkenly enraged by greed,
engaged in a lustful want that you falsely believe is a need,

Oh say can you see,
by the dawn’s early light,
we bomb people we’ve never even seen before,
something must be wrong because nothing feels right,

why,
why am I scared of you,

maybe it’s your violent tendencies,
maybe it’s your egotistical ways,
maybe it’s how you’ve created all these enemies,
and now these enemies won’t just leave us alone and go away,

Oh say,
can you see,
by the dawn’s early light,
you are my parents and I look up to you,
I love to see the Statue of Liberty’s guiding light,

but honestly,
at this point I don’t know what to do,
I am your son,
and even after all you’ve put me through I still love you,

but I am absolutely terrified at what you’ve become,
what we’ve all become,
and even when I run far away to try and escape,
I realize we are family so no matter how far I run,

I am still an American,
because I am America’s Son,

come,
back home,
back to the times of apple pies peace and butterflies,
before,
the drones,
and satellites appeared ominously like shooting stars in the summer skies,

come,
inside,
let’s talk about life over home cooked pie,

like why have we had to capitalize off destruction,
why do we still have war what is it’s real function,
why destroy when we can construct a constant connection,
a solid foundation with good intentions and clear instructions,

so we can finally heal and move forward as a family that properly functions,

be a good husband,
be a good wife,
be a good person,
have a good life,

look,
it’s not that complicated,
see all us children would forgive all your mistakes,
if only you’d just admit that you made them,

he served two tours in Iraq gave his all and lost his life,
and all he got in return is the grave you gave him,

God please save him,

he was a good kid,
even though he killed,
he did it because his Uncle Sam told him to,
please don’t place him beneath us in Hell,

Uncle Sam didn’t know any better either,
and it seems his parents had raised him quite well,
but Uncle Sam’s not his brother’s keeper,
I am and I know my brothers well,
and when any of us lose any of our lives,
we only pray we leave with a story to tell,

because maybe we believe,
that when we leave this life we lead,
at least we leave the world a little bit better,
from sea to shining sea,

at least,
a little bit,
better…

Whatever,
what more do you want me to say,
I love you I am your son,
but I’m scared and that feeling won’t go away,

Oh say,
can you see,
by the dawn’s early light,
I write by the light of the bright stars,
and through these words I’ve earned my stripes,

and honestly America,
as much as I distrust and despise you I still put no one above you,
even though I’m ashamed of you for invading our privacy like an enema,
I don’t even trust you anymore and I used to only trust you,
you’re like a blemish on otherwise perfect skin like eczema,
I’m embarrassed of the ways in which you’ve behaved and all you’ve put us through,

but I am still your begotten son,

and I still love you…

Oh say can you see,
by the dawn’s early light…

∆ Aaron La Lux ∆

Volume 1 of my new trilogy about Hollywood is now available worldwide.
I’ve decided to donate ALL of the profits of this new trilogy to three charities.
Volume 1 profits will go to a charity that prevents ****** abuse and assault on children.
Please support my new book and by doing so you’ll not only be helping prevent ****** assault, but you’ll also be helping set an important precedent in making a statement to other artist,
saying that we all need to start giving back and helping each other more than we have.
PLUS you’ll also be getting an epic book of poetry from an epic best selling poet.
Let’s make charity cool and change the perception of coolness for the better.
Who cares what car you drive or what clothes you wear anymore?
What now matters is what you’re doing to help those with less.
We all live in this world we together and we can all give more.

It took me six months and thousands of dollars to create this trilogy in it’s entirety,
and all I am asking is for is a few dollars and a few minutes of your time.
We made the last book I published #1 and we can do it again.
Purchase a copy for less than it cost for a cup of coffee,
and WRITE AN HONEST REVIEW about the book.
If you really don’t have 3 dollars to spend,
at least repost this message,
or respond to this message,
or something,
anything.


Here is the link for purchasing/reviewing the book: https://www.amazon.com/dp/B01I4621OE
God Bless America
brandon nagley Dec 2016
You may ask the question, "How can anyone really know 100% sure that they are going to heaven when they die?" The answer is found in the Scriptures. Here we will not look at what man has to say, but what God says in the Bible. Remember, if what man or religion teaches is contrary to God’s Word - God’s Word is always right over man’s word.

YOU CAN KNOW FOR SURE:
I Jn 5:12-13...
“He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.”

According to God’s Word one can know that he or she has eternal life. In order to have this settled one must realize Salvation is only through Christ.
SALVATION IS ONLY THROUGH JESUS CHRIST ALONE:

Acts 4:12...
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
John 14:6...
“Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

Many have been taught salvation is either through church membership, baptism, good works, or taking the sacrament. Most religions teach living a good life is required for one’s salvation.


YOU CAN NOT WORK YOUR WAY TO HEAVEN:

Eph 2:8-9...
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”...
Titus 3:5...
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”
Gal 2:16...
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.”
Gal 3:10-11...
“For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”
Gal 3:24...
“Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.”
Rom 3:20...
" Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin".Understand, one can be sincere about their beliefs yet wrong. If you were sick and someone gave you poison to take instead of a medicine remedy; it doesn’t matter how sincere you are about taking what you believe to be medicine - if it is poison, you are in trouble.
Prov 14:12...
“There is a way which seemeth right unto a man, but the end thereof are the ways of death.”

God’s Word makes it plain that the gift of salvation is only through Jesus and is by grace, not by doing good things.

According to the Scriptures, to once and for all settle in your heart that you are going to heaven.

THERE ARE A FEW THINGS THAT YOU MUST UNDERSTAND:


1. Why We Need a Saviour? WE ARE ALL SINNERS.

Rom 3:23...
"For all have sinned, and come short of the glory of God;"
Rom 5:12...
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"
Rom 3:19...
"Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
James 2:10...
"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

Unless you admit you are a sinner; you will never see the real need for the Saviour. If we could get to heaven by our good works, why did Christ have to suffer such agony on the Cross?


2. If we die without Christ as our Saviour there is a penalty of eternal punishment in Hell.

Rev 21:8...
"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."
Rev 20:14-15...
"And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."


3. Christ paid the penalty for our sin. We MUST receive Him as our personal Lord and Saviour.

Isa 53:6...
"All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."
Gal 3:13...
"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
Rom 5:8...
"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."
John 3:16...
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

4. Receive Christ as your Saviour.


In conclusion:
If you have already admitted you are a sinner and according to the Bible deserve to go to hell and if you believe with your heart that Christ died for your sins and arose from the grave the third day...
YOU MUST PERSONALLY BY FAITH RECEIVE CHRIST AS YOUR SAVIOUR!

Rom 10:9-109...
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

Right now after reading these Scriptures if you would simply bow your head and call upon the name of the Lord He will save you and give you eternal life. Remember, it is not just believing. Satan believes in God but that certainly doesn’t mean that he is going to heaven.

Rom 10:13...
"For whosoever shall call upon the name of the Lord shall be saved."
John 1:12...
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"

Your Salvation is your own personal choice now. You can either RECEIVE CHRIST or REJECT HIM. It is up to you. Salvation is determined by what you do with Christ.

If wanna say sinners prayer and be saved in Jesus especially since the way the world's going and prophecies are happening every which way , christ is calling his bride soon bride meaning the church. Wanna accept Jesus Christ as Lord an Savior also known as Yeshua ha'mashiach means- Jesus the Messiah in hebrew. Many don't know either the word Yeshua means salvation in hebrew amazingly. If want to accept christ simply bow your head pray these words close eyes go somewhere quiet bedroom! Or closet somewhere with peace and quiet.
Pray these words it's a small sinners prayer.

Close eyes
We pray to God Yahweh also called elohim or Jehovah is the name of God!
Close eyes
Say this-


Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness.

I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin.

You said in Your Holy Word, Romans 10:9 that if we confess the Lord our God and believe in our hearts that God raised Jesus from the dead, we shall be saved.

Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved.

Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself.

Thank you Jesus for dying for me and giving me eternal life.
In Jesus name I pray amen!!!!!

Read rest below asap;
Hope you said that prayer prophecies are happening worldwide and soon the trumpets shall blow and christ will take his people from the earth away from the seven years of tribulation coming upon the earth that will be all hellish for anyone left behind. I pray you accept Jesus Christ today if not today I ask you email me if have ?s or are unsure about Jesus.
Your friend Brandon Nagley .

Christ said he is the way truth and the life and that no man comes to the Father god but by and through him meaning through Jesus. Want salvation in Christ!? Times short alot is happening prophetically right now globally and can show all those facts and would take hours! Christ will call his people up soon. No man knows the day nor the hour of Christ calling his Christians up to heaven to escape 7 years of hellish tribulation on earth where an antichrist will run the globe with a false prophet as many will be taking the RFID chip already here and ready to use! Thousands are dreaming and having vision's of all the prophetic judgements to come upon earth as I've seen myself. Including seeing Christ in one of many dreams I've had! Joel 2:28- end of Joel speaks many will be seeing dreams and visions in the last days before Christ coming! It's happening now and by the thousands! Are you saved in Jesus Christ? Yeshua hamashiach? Jesus the Messiah? The only Messiah in which your eternal destination will be heaven only through him, Bible clearly sais if we reject Jesus Christ as Lord and Savior a very real hell awaits us! If wanna know more write me can show you Scriptures and proofs by the dozen! As the proofs happening all around us spiritually physically biblical wise! Prophetic wise! All ways! Do you know your destination when the soon antichrist will reign on earth putting the mark of the beast in foreheads and in hands! Which btw If left here for seven tribulation meaning you rejected Christ will on earth before rapture and Antichrist rule. Then you'll have a choice to die for Christ during tribulation which many will become Christians at time of tribulation having to die for their faith in Jesus you will have to deny that mark RFID chip in hand or body or forehead, if take that mark you will be marked for Satan one hundred percent! That is Satan's mark antichrist mark!! Revelation 13 speaks on all of that ! And revelation. Want to accept Christ as savior? Bible sais we are all sinners and are saved by Christ's shedding of blood on the cross for me and you friend! Not by good works, works don't get one to heaven as most religions preach!as even many Christians practice prosperity gospel for money and entertainment. Christ wasn't about religion nor entertainment. He said HE is the way truth andlife and no man comes to god but by him! He died on the cross for me and you and rose again the third day something else noones done for mankind in history! With every proof physically scientifically and spiritual to back it up! Our Christ isn't in a tomb as he was a real man gods son recorded not just in our Bible but worldwide! The facts are in front of your eyes. Will you accept him tonight? Today? Wherever you are at ? If want to takes a simple prayer and faith the size of a mustard seed as Bible sais. All we need is grain sized faith. You have that? Want salvation do you believe Christ died on the cross was buried and raised the third day and will come again a second time to earth to stop all the madness that's going to occur at tribulation hour upon us. And will rapture up his bride the church , Bible sais the dead in Christ shall Rise first. Then we which are alive and remain shall meet them in the clouds to be with the Lord forever..when the trumpet sounds don't you wanna be up in heaven with Christ, and others dressed in white happynot worried what's coming upon the earth! In honesty my friend the hour is coming when Christ will call his bride up ( the church meaning those who accepted Christ as Lord and Savior. Look up on YouTube alone. Type in rapture dreams, martial law dreams, fireball, tsunami dreams. Earthquake dreams. Obama dreams, Pope Francis dreams. Obama dreams. Look it up! Thousands of videos in YouTube alone people are dreaming and seeing visions as Joel 2:28 til the end sais would happen. Can I ask you honestly. Are you saved in Christ? Or will you be reading this again after the rapture happens? Or during tribulation begging god for mercy? Times running late reader. Reason I'm writing all this is because I know how late the hour is . The hands on 11:59 almost midnight. Will you accept Jesus Christ now as Lord and Savior? That's your free will.
If don't have a Bible to study and read please write me whether here or another country in my fb write me or here. If can't get a Bible will send you  free Bible. If can get a Bible please get a king James version or new king James version. Or something close. Many Bibles take out words and sentences or switch words. Also if wanna know about baptism Bible speaks nothing on needing baptism for salvation- but we usually get baptised after salvation to show our love for Christ because he did it and it represents his death his burial and resurrection.  Find church If can that preaches on salvation in Christ alone! Not a money church or entertainment that's all they do church! Find one that preaches on hell heaven! Salvation, prophecy if can! Or best one can find! If got more ?s plz write me. Pray whoever reads this accepts Christ sooner then later. Times running out dear poets!!! Please heed this warning and message times running out!
Thanks for reading! Forgot to mention plz look up ( planet x/nibiru) on YouTube and internet channel ( planetx2016) shows alot video proof of it the natives across the land mainly Hopi tribe spoke on the ( red and blue kachina prophecy)  planet x/ also known as nibiru some say there different either way the ancient Samarians knew of  nibiru that when it comes around every 3,500 years the dwarf planet that's now in our solar system causes chaos brings more quakes big ones as Mathew 24 spoke would happen in diverse meaning many places before Christ's coming. Also nibiru brings asteroids huge ones. Fox news actually spoke on it though mainstream hides it. The whole internet community is waking up to it it's well known and is being captured all over the globe a red looking sun next to our sun as people are capturing two sunsets globally in the sky, seeing the destroyer as it's known next to sun also seeing it or the planet with it next to the moon. Which Bible speaks on wormwood as called in Bible during tribulation that brings bitterness to the waters and Land asteroids so on and many are now thinking this nibiru solar system planet system coming into our own will bring that. Please look this all up wake up world.

Pray you said salvation prayer up top time's no longer on our side...
Thus, then, did the Achaeans arm by their ships round you, O son
of Peleus, who were hungering for battle; while the Trojans over
against them armed upon the rise of the plain.
  Meanwhile Jove from the top of many-delled Olympus, bade Themis
gather the gods in council, whereon she went about and called them
to the house of Jove. There was not a river absent except Oceanus, nor
a single one of the nymphs that haunt fair groves, or springs of
rivers and meadows of green grass. When they reached the house of
cloud-compelling Jove, they took their seats in the arcades of
polished marble which Vulcan with his consummate skill had made for
father Jove.
  In such wise, therefore, did they gather in the house of Jove.
Neptune also, lord of the earthquake, obeyed the call of the
goddess, and came up out of the sea to join them. There, sitting in
the midst of them, he asked what Jove’s purpose might be. “Why,”
said he, “wielder of the lightning, have you called the gods in
council? Are you considering some matter that concerns the Trojans and
Achaeans—for the blaze of battle is on the point of being kindled
between them?”
  And Jove answered, “You know my purpose, shaker of earth, and
wherefore I have called you hither. I take thought for them even in
their destruction. For my own part I shall stay here seated on Mt.
Olympus and look on in peace, but do you others go about among Trojans
and Achaeans, and help either side as you may be severally disposed.
If Achilles fights the Trojans without hindrance they will make no
stand against him; they have ever trembled at the sight of him, and
now that he is roused to such fury about his comrade, he will override
fate itself and storm their city.”
  Thus spoke Jove and gave the word for war, whereon the gods took
their several sides and went into battle. Juno, Pallas Minerva,
earth-encircling Neptune, Mercury bringer of good luck and excellent
in all cunning—all these joined the host that came from the ships;
with them also came Vulcan in all his glory, limping, but yet with his
thin legs plying lustily under him. Mars of gleaming helmet joined the
Trojans, and with him Apollo of locks unshorn, and the archer
goddess Diana, Leto, Xanthus, and laughter-loving Venus.
  So long as the gods held themselves aloof from mortal warriors the
Achaeans were triumphant, for Achilles who had long refused to fight
was now with them. There was not a Trojan but his limbs failed him for
fear as he beheld the fleet son of Peleus all glorious in his
armour, and looking like Mars himself. When, however, the Olympians
came to take their part among men, forthwith uprose strong Strife,
rouser of hosts, and Minerva raised her loud voice, now standing by
the deep trench that ran outside the wall, and now shouting with all
her might upon the shore of the sounding sea. Mars also bellowed out
upon the other side, dark as some black thunder-cloud, and called on
the Trojans at the top of his voice, now from the acropolis, and now
speeding up the side of the river Simois till he came to the hill
Callicolone.
  Thus did the gods spur on both hosts to fight, and rouse fierce
contention also among themselves. The sire of gods and men thundered
from heaven above, while from beneath Neptune shook the vast earth,
and bade the high hills tremble. The spurs and crests of
many-fountained Ida quaked, as also the city of the Trojans and the
ships of the Achaeans. Hades, king of the realms below, was struck
with fear; he sprang panic-stricken from his throne and cried aloud in
terror lest Neptune, lord of the earthquake, should crack the ground
over his head, and lay bare his mouldy mansions to the sight of
mortals and immortals—mansions so ghastly grim that even the gods
shudder to think of them. Such was the uproar as the gods came
together in battle. Apollo with his arrows took his stand to face King
Neptune, while Minerva took hers against the god of war; the
archer-goddess Diana with her golden arrows, sister of far-darting
Apollo, stood to face Juno; Mercury the ***** bringer of good luck
faced Leto, while the mighty eddying river whom men can Scamander, but
gods Xanthus, matched himself against Vulcan.
  The gods, then, were thus ranged against one another. But the
heart of Achilles was set on meeting Hector son of Priam, for it was
with his blood that he longed above all things else to glut the
stubborn lord of battle. Meanwhile Apollo set Aeneas on to attack
the son of Peleus, and put courage into his heart, speaking with the
voice of Lycaon son of Priam. In his likeness therefore, he said to
Aeneas, “Aeneas, counsellor of the Trojans, where are now the brave
words with which you vaunted over your wine before the Trojan princes,
saying that you would fight Achilles son of Peleus in single combat?”
  And Aeneas answered, “Why do you thus bid me fight the proud son
of Peleus, when I am in no mind to do so? Were I to face him now, it
would not be for the first time. His spear has already put me to Right
from Ida, when he attacked our cattle and sacked Lyrnessus and
Pedasus; Jove indeed saved me in that he vouchsafed me strength to
fly, else had the fallen by the hands of Achilles and Minerva, who
went before him to protect him and urged him to fall upon the
Lelegae and Trojans. No man may fight Achilles, for one of the gods is
always with him as his guardian angel, and even were it not so, his
weapon flies ever straight, and fails not to pierce the flesh of him
who is against him; if heaven would let me fight him on even terms
he should not soon overcome me, though he boasts that he is made of
bronze.”
  Then said King Apollo, son to Jove, “Nay, hero, pray to the
ever-living gods, for men say that you were born of Jove’s daughter
Venus, whereas Achilles is son to a goddess of inferior rank. Venus is
child to Jove, while Thetis is but daughter to the old man of the sea.
Bring, therefore, your spear to bear upon him, and let him not scare
you with his taunts and menaces.”
  As he spoke he put courage into the heart of the shepherd of his
people, and he strode in full armour among the ranks of the foremost
fighters. Nor did the son of Anchises escape the notice of white-armed
Juno, as he went forth into the throng to meet Achilles. She called
the gods about her, and said, “Look to it, you two, Neptune and
Minerva, and consider how this shall be; Phoebus Apollo has been
sending Aeneas clad in full armour to fight Achilles. Shall we turn
him back at once, or shall one of us stand by Achilles and endow him
with strength so that his heart fail not, and he may learn that the
chiefs of the immortals are on his side, while the others who have all
along been defending the Trojans are but vain helpers? Let us all come
down from Olympus and join in the fight, that this day he may take
no hurt at the hands of the Trojans. Hereafter let him suffer whatever
fate may have spun out for him when he was begotten and his mother
bore him. If Achilles be not thus assured by the voice of a god, he
may come to fear presently when one of us meets him in battle, for the
gods are terrible if they are seen face to face.”
  Neptune lord of the earthquake answered her saying, “Juno,
restrain your fury; it is not well; I am not in favour of forcing
the other gods to fight us, for the advantage is too greatly on our
own side; let us take our places on some hill out of the beaten track,
and let mortals fight it out among themselves. If Mars or Phoebus
Apollo begin fighting, or keep Achilles in check so that he cannot
fight, we too, will at once raise the cry of battle, and in that
case they will soon leave the field and go back vanquished to
Olympus among the other gods.”
  With these words the dark-haired god led the way to the high
earth-barrow of Hercules, built round solid masonry, and made by the
Trojans and Pallas Minerva for him fly to when the sea-monster was
chasing him from the shore on to the plain. Here Neptune and those
that were with him took their seats, wrapped in a thick cloud of
darkness; but the other gods seated themselves on the brow of
Callicolone round you, O Phoebus, and Mars the waster of cities.
  Thus did the gods sit apart and form their plans, but neither side
was willing to begin battle with the other, and Jove from his seat
on high was in command over them all. Meanwhile the whole plain was
alive with men and horses, and blazing with the gleam of armour. The
earth rang again under the ***** of their feet as they rushed
towards each other, and two champions, by far the foremost of them
all, met between the hosts to fight—to wit, Aeneas son of Anchises,
and noble Achilles.
  Aeneas was first to stride forward in attack, his doughty helmet
tossing defiance as he came on. He held his strong shield before his
breast, and brandished his bronze spear. The son of Peleus from the
other side sprang forth to meet him, fike some fierce lion that the
whole country-side has met to hunt and ****—at first he bodes no ill,
but when some daring youth has struck him with a spear, he crouches
openmouthed, his jaws foam, he roars with fury, he lashes his tail
from side to side about his ribs and *****, and glares as he springs
straight before him, to find out whether he is to slay, or be slain
among the foremost of his foes—even with such fury did Achilles
burn to spring upon Aeneas.
  When they were now close up with one another Achilles was first to
speak. “Aeneas,” said he, “why do you stand thus out before the host
to fight me? Is it that you hope to reign over the Trojans in the seat
of Priam? Nay, though you **** me Priam will not hand his kingdom over
to you. He is a man of sound judgement, and he has sons of his own. Or
have the Trojans been allotting you a demesne of passing richness,
fair with orchard lawns and corn lands, if you should slay me? This
you shall hardly do. I have discomfited you once already. Have you
forgotten how when you were alone I chased you from your herds
helter-skelter down the slopes of Ida? You did not turn round to
look behind you; you took refuge in Lyrnessus, but I attacked the
city, and with the help of Minerva and father Jove I sacked it and
carried its women into captivity, though Jove and the other gods
rescued you. You think they will protect you now, but they will not do
so; therefore I say go back into the host, and do not face me, or
you will rue it. Even a fool may be wise after the event.”
  Then Aeneas answered, “Son of Peleus, think not that your words
can scare me as though I were a child. I too, if I will, can brag
and talk unseemly. We know one another’s race and parentage as matters
of common fame, though neither have you ever seen my parents nor I
yours. Men say that you are son to noble Peleus, and that your
mother is Thetis, fair-haired daughter of the sea. I have noble
Anchises for my father, and Venus for my mother; the parents of one or
other of us shall this day mourn a son, for it will be more than silly
talk that shall part us when the fight is over. Learn, then, my
lineage if you will—and it is known to many.
  “In the beginning Dardanus was the son of Jove, and founded
Dardania, for Ilius was not yet stablished on the plain for men to
dwell in, and her people still abode on the spurs of many-fountained
Ida. Dardanus had a son, king Erichthonius, who was wealthiest of
all men living; he had three thousand mares that fed by the
water-meadows, they and their foals with them. Boreas was enamoured of
them as they were feeding, and covered them in the semblance of a
dark-maned stallion. Twelve filly foals did they conceive and bear
him, and these, as they sped over the rich plain, would go bounding on
over the ripe ears of corn and not break them; or again when they
would disport themselves on the broad back of Ocean they could
gallop on the crest of a breaker. Erichthonius begat Tros, king of the
Trojans, and Tros had three noble sons, Ilus, Assaracus, and
Ganymede who was comeliest of mortal men; wherefore the gods carried
him off to be Jove’s cupbearer, for his beauty’s sake, that he might
dwell among the immortals. Ilus begat Laomedon, and Laomedon begat
Tithonus, Priam, Lampus, Clytius, and Hiketaon of the stock of Mars.
But Assaracus was father to Capys, and Capys to Anchises, who was my
father, while Hector is son to Priam.
  “Such do I declare my blood and lineage, but as for valour, Jove
gives it or takes it as he will, for he is lord of all. And now let
there be no more of this prating in mid-battle as though we were
children. We could fling taunts without end at one another; a
hundred-oared galley would not hold them. The tongue can run all
whithers and talk all wise; it can go here and there, and as a man
says, so shall he be gainsaid. What is the use of our bandying hard
like women who when they fall foul of one another go out and wrangle
in the streets, one half true and the other lies, as rage inspires
them? No words of yours shall turn me now that I am fain to fight-
therefore let us make trial of one another with our spears.”
  As he spoke he drove his spear at the great and terrible shield of
Achilles, which rang out as the point struck it. The son of Peleus
held the shield before him with his strong hand, and he was afraid,
for he deemed that Aeneas’s spear would go through it quite easily,
not reflecting that the god’s glorious gifts were little likely to
yield before the blows of mortal men; and indeed Aeneas’s spear did
not pierce the shield, for the layer of gold, gift of the god,
stayed the point. It went through two layers, but the god had made the
shield in five, two of bronze, the two innermost ones of tin, and
one of gold; it was in this that the spear was stayed.
  Achilles in his turn threw, and struck the round shield of Aeneas at
the very edge, where the bronze was thinnest; the spear of Pelian
ash went clean through, and the shield rang under the blow; Aeneas was
afraid, and crouched backwards, holding the shield away from him;
the spear, however, flew over his back, and stuck quivering in the
ground, after having gone through both circles of the sheltering
shield. Aeneas though he had avoided the spear, stood still, blinded
with fear and grief because the weapon had gone so near him; then
Achilles sprang furiously upon him, with a cry as of death and with
his keen blade drawn, and Aeneas seized a great stone, so huge that
two men, as men now are, would be unable to lift it, but Aeneas
wielded it quite easily.
  Aeneas would then have struck Achilles as he was springing towards
him, either on the helmet, or on the shield that covered him, and
Achilles would have closed with him and despatched him with his sword,
had not Neptune lord of the earthquake been quick to mark, and said
forthwith to the immortals, “Alas, I am sorry for great Aeneas, who
will now go down to the house of Hades, vanquished by the son of
Peleus. Fool that he was to give ear to the counsel of Apollo.
Apollo will never save him from destruction. Why should this man
suffer when he is guiltless, to no purpose, and in another’s
quarrel? Has he not at all times offered acceptable sacrifice to the
gods that dwell in heaven? Let us then ****** him from death’s jaws,
lest the son of Saturn be angry should Achilles slay him. It is fated,
moreover, that he should escape, and that the race of Dardanus, whom
Jove loved above all the sons born to him of mortal women, shall not
perish utterly without seed or sign. For now indeed has Jove hated the
blood of Priam, while Aeneas shall reign over the Trojans, he and
his children’s children that shall be born hereafter.”
  Then answered Juno, “Earth-shaker, look to this matter yourself, and
consider concerning Aeneas, whether you will save him, or suffer
him, brave though he be, to fall by the hand of Achilles son of
Peleus. For of a truth we two, I and Pallas Minerva, have sworn full
many a time before all the immortals, that never would we shield
Trojans from destruction, not even when all Troy is burning in the
flames that the Achaeans shall kindle.”
  When earth-encircling Neptune heard this he went into the battle
amid the clash of spears, and came to the place where Ac
Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwellest; but, heavenly-born,
Before the hills appeared, or fountain flowed,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song.  Up led by thee
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering: with like safety guided down
Return me to my native element:
Lest from this flying steed unreined, (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn.
Half yet remains unsung, but narrower bound
Within the visible diurnal sphere;
Standing on earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues;
In darkness, and with dangers compassed round,
And solitude; yet not alone, while thou
Visitest my slumbers nightly, or when morn
Purples the east: still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race
Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drowned
Both harp and voice; nor could the Muse defend
Her son.  So fail not thou, who thee implores:
For thou art heavenly, she an empty dream.
Say, Goddess, what ensued when Raphael,
The affable Arch-Angel, had forewarned
Adam, by dire example, to beware
Apostasy, by what befel in Heaven
To those apostates; lest the like befall
In Paradise to Adam or his race,
Charged not to touch the interdicted tree,
If they transgress, and slight that sole command,
So easily obeyed amid the choice
Of all tastes else to please their appetite,
Though wandering.  He, with his consorted Eve,
The story heard attentive, and was filled
With admiration and deep muse, to hear
Of things so high and strange; things, to their thought
So unimaginable, as hate in Heaven,
And war so near the peace of God in bliss,
With such confusion: but the evil, soon
Driven back, redounded as a flood on those
From whom it sprung; impossible to mix
With blessedness.  Whence Adam soon repealed
The doubts that in his heart arose: and now
Led on, yet sinless, with desire to know
What nearer might concern him, how this world
Of Heaven and Earth conspicuous first began;
When, and whereof created; for what cause;
What within Eden, or without, was done
Before his memory; as one whose drouth
Yet scarce allayed still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his heavenly guest.
Great things, and full of wonder in our ears,
Far differing from this world, thou hast revealed,
Divine interpreter! by favour sent
Down from the empyrean, to forewarn
Us timely of what might else have been our loss,
Unknown, which human knowledge could not reach;
For which to the infinitely Good we owe
Immortal thanks, and his admonishment
Receive, with solemn purpose to observe
Immutably his sovran will, the end
Of what we are.  But since thou hast vouchsafed
Gently, for our instruction, to impart
Things above earthly thought, which yet concerned
Our knowing, as to highest wisdom seemed,
Deign to descend now lower, and relate
What may no less perhaps avail us known,
How first began this Heaven which we behold
Distant so high, with moving fires adorned
Innumerable; and this which yields or fills
All space, the ambient air wide interfused
Embracing round this floried Earth; what cause
Moved the Creator, in his holy rest
Through all eternity, so late to build
In Chaos; and the work begun, how soon
Absolved; if unforbid thou mayest unfold
What we, not to explore the secrets ask
Of his eternal empire, but the more
To magnify his works, the more we know.
And the great light of day yet wants to run
Much of his race though steep; suspense in Heaven,
Held by thy voice, thy potent voice, he hears,
And longer will delay to hear thee tell
His generation, and the rising birth
Of Nature from the unapparent Deep:
Or if the star of evening and the moon
Haste to thy audience, Night with her will bring,
Silence; and Sleep, listening to thee, will watch;
Or we can bid his absence, till thy song
End, and dismiss thee ere the morning shine.
Thus Adam his illustrious guest besought:
And thus the Godlike Angel answered mild.
This also thy request, with caution asked,
Obtain; though to recount almighty works
What words or tongue of Seraph can suffice,
Or heart of man suffice to comprehend?
Yet what thou canst attain, which best may serve
To glorify the Maker, and infer
Thee also happier, shall not be withheld
Thy hearing; such commission from above
I have received, to answer thy desire
Of knowledge within bounds; beyond, abstain
To ask; nor let thine own inventions hope
Things not revealed, which the invisible King,
Only Omniscient, hath suppressed in night;
To none communicable in Earth or Heaven:
Enough is left besides to search and know.
But knowledge is as food, and needs no less
Her temperance over appetite, to know
In measure what the mind may well contain;
Oppresses else with surfeit, and soon turns
Wisdom to folly, as nourishment to wind.
Know then, that, after Lucifer from Heaven
(So call him, brighter once amidst the host
Of Angels, than that star the stars among,)
Fell with his flaming legions through the deep
Into his place, and the great Son returned
Victorious with his Saints, the Omnipotent
Eternal Father from his throne beheld
Their multitude, and to his Son thus spake.
At least our envious Foe hath failed, who thought
All like himself rebellious, by whose aid
This inaccessible high strength, the seat
Of Deity supreme, us dispossessed,
He trusted to have seised, and into fraud
Drew many, whom their place knows here no more:
Yet far the greater part have kept, I see,
Their station; Heaven, yet populous, retains
Number sufficient to possess her realms
Though wide, and this high temple to frequent
With ministeries due, and solemn rites:
But, lest his heart exalt him in the harm
Already done, to have dispeopled Heaven,
My damage fondly deemed, I can repair
That detriment, if such it be to lose
Self-lost; and in a moment will create
Another world, out of one man a race
Of men innumerable, there to dwell,
Not here; till, by degrees of merit raised,
They open to themselves at length the way
Up hither, under long obedience tried;
And Earth be changed to Heaven, and Heaven to Earth,
One kingdom, joy and union without end.
Mean while inhabit lax, ye Powers of Heaven;
And thou my Word, begotten Son, by thee
This I perform; speak thou, and be it done!
My overshadowing Spirit and Might with thee
I send along; ride forth, and bid the Deep
Within appointed bounds be Heaven and Earth;
Boundless the Deep, because I Am who fill
Infinitude, nor vacuous the space.
Though I, uncircumscribed myself, retire,
And put not forth my goodness, which is free
To act or not, Necessity and Chance
Approach not me, and what I will is Fate.
So spake the Almighty, and to what he spake
His Word, the Filial Godhead, gave effect.
Immediate are the acts of God, more swift
Than time or motion, but to human ears
Cannot without process of speech be told,
So told as earthly notion can receive.
Great triumph and rejoicing was in Heaven,
When such was heard declared the Almighty’s will;
Glory they sung to the Most High, good will
To future men, and in their dwellings peace;
Glory to Him, whose just avenging ire
Had driven out the ungodly from his sight
And the habitations of the just; to Him
Glory and praise, whose wisdom had ordained
Good out of evil to create; instead
Of Spirits malign, a better race to bring
Into their vacant room, and thence diffuse
His good to worlds and ages infinite.
So sang the Hierarchies:  Mean while the Son
On his great expedition now appeared,
Girt with Omnipotence, with radiance crowned
Of Majesty Divine; sapience and love
Immense, and all his Father in him shone.
About his chariot numberless were poured
Cherub, and Seraph, Potentates, and Thrones,
And Virtues, winged Spirits, and chariots winged
From the armoury of God; where stand of old
Myriads, between two brazen mountains lodged
Against a solemn day, harnessed at hand,
Celestial equipage; and now came forth
Spontaneous, for within them Spirit lived,
Attendant on their Lord:  Heaven opened wide
Her ever-during gates, harmonious sound
On golden hinges moving, to let forth
The King of Glory, in his powerful Word
And Spirit, coming to create new worlds.
On heavenly ground they stood; and from the shore
They viewed the vast immeasurable abyss
Outrageous as a sea, dark, wasteful, wild,
Up from the bottom turned by furious winds
And surging waves, as mountains, to assault
Heaven’s highth, and with the center mix the pole.
Silence, ye troubled Waves, and thou Deep, peace,
Said then the Omnifick Word; your discord end!
Nor staid; but, on the wings of Cherubim
Uplifted, in paternal glory rode
Far into Chaos, and the world unborn;
For Chaos heard his voice:  Him all his train
Followed in bright procession, to behold
Creation, and the wonders of his might.
Then staid the fervid wheels, and in his hand
He took the golden compasses, prepared
In God’s eternal store, to circumscribe
This universe, and all created things:
One foot he centered, and the other turned
Round through the vast profundity obscure;
And said, Thus far extend, thus far thy bounds,
This be thy just circumference, O World!
Thus God the Heaven created, thus the Earth,
Matter unformed and void:  Darkness profound
Covered the abyss: but on the watery calm
His brooding wings the Spirit of God outspread,
And vital virtue infused, and vital warmth
Throughout the fluid mass; but downward purged
The black tartareous cold infernal dregs,
Adverse to life: then founded, then conglobed
Like things to like; the rest to several place
Disparted, and between spun out the air;
And Earth self-balanced on her center hung.
Let there be light, said God; and forthwith Light
Ethereal, first of things, quintessence pure,
Sprung from the deep; and from her native east
To journey through the aery gloom began,
Sphered in a radiant cloud, for yet the sun
Was not; she in a cloudy tabernacle
Sojourned the while.  God saw the light was good;
And light from darkness by the hemisphere
Divided: light the Day, and darkness Night,
He named.  Thus was the first day even and morn:
Nor past uncelebrated, nor unsung
By the celestial quires, when orient light
Exhaling first from darkness they beheld;
Birth-day of Heaven and Earth; with joy and shout
The hollow universal orb they filled,
And touched their golden harps, and hymning praised
God and his works; Creator him they sung,
Both when first evening was, and when first morn.
Again, God said,  Let there be firmament
Amid the waters, and let it divide
The waters from the waters; and God made
The firmament, expanse of liquid, pure,
Transparent, elemental air, diffused
In circuit to the uttermost convex
Of this great round; partition firm and sure,
The waters underneath from those above
Dividing: for as earth, so he the world
Built on circumfluous waters calm, in wide
Crystalline ocean, and the loud misrule
Of Chaos far removed; lest fierce extremes
Contiguous might distemper the whole frame:
And Heaven he named the Firmament:  So even
And morning chorus sung the second day.
The Earth was formed, but in the womb as yet
Of waters, embryon immature involved,
Appeared not: over all the face of Earth
Main ocean flowed, not idle; but, with warm
Prolifick humour softening all her globe,
Fermented the great mother to conceive,
Satiate with genial moisture; when God said,
Be gathered now ye waters under Heaven
Into one place, and let dry land appear.
Immediately the mountains huge appear
Emergent, and their broad bare backs upheave
Into the clouds; their tops ascend the sky:
So high as heaved the tumid hills, so low
Down sunk a hollow bottom broad and deep,
Capacious bed of waters:  Thither they
Hasted with glad precipitance, uprolled,
As drops on dust conglobing from the dry:
Part rise in crystal wall, or ridge direct,
For haste; such flight the great command impressed
On the swift floods:  As armies at the call
Of trumpet (for of armies thou hast heard)
Troop to their standard; so the watery throng,
Wave rolling after wave, where way they found,
If steep, with torrent rapture, if through plain,
Soft-ebbing; nor withstood them rock or hill;
But they, or under ground, or circuit wide
With serpent errour wandering, found their way,
And on the washy oose deep channels wore;
Easy, ere God had bid the ground be dry,
All but within those banks, where rivers now
Stream, and perpetual draw their humid train.
The dry land, Earth; and the great receptacle
Of congregated waters, he called Seas:
And saw that it was good; and said, Let the Earth
Put forth the verdant grass, herb yielding seed,
And fruit-tree yielding fruit after her kind,
Whose seed is in herself upon the Earth.
He scarce had said, when the bare Earth, till then
Desart and bare, unsightly, unadorned,
Brought forth the tender grass, whose verdure clad
Her universal face with pleasant green;
Then herbs of every leaf, that sudden flowered
Opening their various colours, and made gay
Her *****, smelling sweet: and, these scarce blown,
Forth flourished thick the clustering vine, forth crept
The swelling gourd, up stood the corny reed
Embattled in her field, and the humble shrub,
And bush with frizzled hair implicit:  Last
Rose, as in dance, the stately trees, and spread
Their branches hung with copious fruit, or gemmed
Their blossoms:  With high woods the hills were crowned;
With tufts the valleys, and each fountain side;
With borders long the rivers: that Earth now
Seemed like to Heaven, a seat where Gods might dwell,
Or wander with delight, and love to haunt
Her sacred shades: though God had yet not rained
Upon the Earth, and man to till the ground
None was; but from the Earth a dewy mist
Went up, and watered all the ground, and each
Plant of the field; which, ere it was in the Earth,
God made, and every herb, before it grew
On the green stem:  God saw that it was good:
So even and morn recorded the third day.
Again the Almighty spake, Let there be lights
High in the expanse of Heaven, to divide
The day from night; and let them be for signs,
For seasons, and for days, and circling years;
And let them be for lights, as I ordain
Their office in the firmament of Heaven,
To give light on the Earth; and it was so.
And God made two great lights, great for their use
To Man, the greater to have rule by day,
The less by night, altern; and made the stars,
And set them in the firmament of Heaven
To illuminate the Earth, and rule the day
In their vicissitude, and rule the night,
And light from darkness to divide.  God saw,
Surveying his great work, that it was good:
For of celestial bodies first the sun
A mighty sphere he framed, unlightsome first,
Though of ethereal mould: then formed the moon
Globose, and every magnitude of stars,
And sowed with stars the Heaven, thick as a field:
Of light by far the greater part he took,
Transplanted from her cloudy shrine, and placed
In the sun’s orb, made porous to receive
And drink the liquid light; firm to retain
Her gathered beams, great palace now of light.
Hither, as to their fountain, other stars
Repairing, in their golden urns draw light,
And hence the morning-planet gilds her horns;
By tincture or reflection they augment
Their small peculiar, though from human sight
So far rem
Butch Decatoria Jan 2019
Forgiveness is forsaken

By all

Knowing love Is unconditional

Showers down on us

Like cats and dogs

Quiet storms

From father’s mothering

Gone now from above

Goodness gracious be

Infinite the sky to see

Cloudy days, stars at night,

Supposedly

Life Is written in illuminating light

Across the vacuous void

Proofs and blooms of nebulae

The shapes of the known

Formulae

A Universe within

Forgiveness not forsaken

Perhaps forgotten

About the times of us

Milky ways

Swirling dance of dust

Who’s asking

Who for whom

Bells tolling tongues

Naming the wizard a man

In odds within

Oz

Looking for idols of immunity

No way out but falling

Up

Or In love

The rain seems the only thing

Forgiving

Lately

Its begotten cold.
Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung
Demon of destruction has set out to destroy me...
From morning to night it feeds out to control me...
But the Light of Christ has enabled to comfort me...
Mandated from Darkness it sets out to capture me...

Fortified by the Armor of the Almighty...
I fight the battle with Divine Splendor...
From the deepest part of your soul your Umi tries to control and overpower Yami.
From the deepest part of your soul your Umi* fights control Yami* (Umi:Darkness Yami:Light)
Objective is try to not let Umi win over Yami.
We shall fall in battle weary, armor broken, divine splendor shattered...
Ready to give in when the Highest...
Saves us from doom from complete darkness...

The Radiant Morning Star shall emulate light into your soul essence...
Furthermore, restore the power of your Divine Armor...
Conquering the pestilence that roams in the dark...
Destruction demon weakening prayer empowerment rising...
Then we drawl in the Heavenly sword...
Which shall slay the demon decapitating his head...
Hallelujah the judgement from heaven has been made...
Stand united Brotherhood of Light...for this is an ongoing battle between your Life and your Soul...
1 being alive to do as much good as possible pleasing The Almighty daily and at all times. 2 Allow God to be in control and your outlook on Life and what it brings the good the bad the ugly...Christians must stand war ready for our spiritual temple to wedge war against principalities, dark powers, witches, witchcraft, spells, plagues of doom, prophecy from the other realms, dreams, illusions, perdition and lastly soul contracts.  Jesus Christ the intermediator and The Father and the Holy Spirit...
Lucifer doesn't sleep doesn't eat doesn't give up from the day you take your first breath till the moment you take your last...

Let God help you can truly feel free of worldly chains... disobedience to The Almighty and Denial of the Work of The Spirit Of Fire...
Eight blue flamed tongues...
The immortal and unimaginable power he holds...
The Holy Spirit the doppelganger of The Father...or The Almighty One...

Allow spiritual sleep come be awake and allow the force of God the Omnipotent, Omnipresent the One Ethereal Benign Being...

Love is his ultimate power the Alpha and Omega. Beginning and End. Existence recreating itself within itself...a world of random possibility. But with direct order from its atom microorganism the human being. We choose right from wrong we are given "Free Will" and in the end God shall judge all...

~Stand Prepared for Judgement Day~...for HIM known as God shall judge according to his divine will and perfect impeccable truth within truth a experience so drastically real you will know exactly where your headed....the Heavenly Realm situated in the ultimate realm of the Multiverse. Or Hell the Eternal Sanctum and punishment of Wicked Corrupted Souls, souls that denied The Holy Spirit Of God. Within the Heavenly Realm this majestic immortal being  exists the entity known as God...
From there inside the Holy Throne to the right of The Almighty...sits the Only Begotten Son (Ultimate Atonement for Humanity: The Lamb, Jesus Christ) then his Querubins,Seraphims and Messagers. Followed by Holy Beasts and 24 Holy Kings...

The power of Lucifer Prince of Darkness...God Demon. Ruling over Leviathan, The Black Legendary Dragon, a hierarchy of Demons from Pride, Lust, Gluttony, Wrath etc.

Are you with us...Christians Warriors Of Light...or against us...

Decision is crucial here we are battling for your eternity your salvation...

Come now calls the Lord come home...

To a Wicked Generation Lost in it's inevitable end and final resolve.

Don't be Godless remember Love is what God is made of...come ye weary lost souls come...Amen
©Franko the Christian Poet
Demons vs Angels the battle rages on. Love vs hate battle rages on. The color of your skin... racism must be abolished.
Yael Zivan Nov 2014
Constricted in the tiny ***.
this plant has lost it’s will to grow
The lightness fades inside the room
the curtain shades the greenish brown
I forgot that i was more,
than this room. this house, this place

I forgot how to transplant.
I forgot how to grow

Don’t let me wither.
Don’t abandon me in the cold.

How can i survive this potted life,
this winter,

It was easy to love me when the spring was here, and i was bright and full of wonder.
I could fill a room with bright vernal sweetness.
And then i began to blend into the wallpaper.
a perfect little wallflower.
Tendrils constrict,
and branches droop.
flowers swept away,
and bark begotten by dust and moth

Who will inherit me?
Or perhaps just an empty ***.
your container, your arc, your tiny vessel, your cage and prison, is all a mind palace, where doors lead nowhere and i cannot become better. How will i be good enough when lost in a maze of loathing and indolence.
Pierre Ray Mar 2012
Chronic, demonic, eccentric, magic, poetic, tragic! Dreams it seems of comical or unusual! Visual sights of many sites! Plenty fights, heights, nights, plights and lights! Dreams it seems of chimes, crime, gleams and grime. Moonbeams, rhymes, screams and times. Dreams it seems as they attempt to tempt with contempt! Some become exempt
and unkempt! Dreams it seems of afros, arrows, buffalos, rainbows

and sparrows! Ample, purple-apples hung from chapels! Dreams it seems of hurdles and simple people as pimples jumping from steeples! Dreams it seems of the begotten, forgotten and rotten. Dreams and themes of cotton candy clouds! Crowds in shrouds! Dreams it seems
of the dandy and handy! Glories and gory stories of the holy or unholy. Dreams it seems of crud and mud! The loud and proud! The

vowed and wowed! Dreams it seems of blood and floods! Dreams it seems of amazing, crazing and gazing! I’m phrasing; “Is this a dream a scheme or hell?” Well I couldn’t tell! As I began to scream and
yell! Those streams of dreams that I dream… Dreams that I may, these dreams that I say. Dreams it seems in dreamy dismay.
Felix Decarz Jun 2014
There is oblivion. There is space.
There is futility. There is ubiquity.
There is pride. There is defeat.
There is emptiness. There is resentment.
There is darkness. There is rage.

The cacophony drowns all exaggeration.
It leaves no pity, offers no fight.

There is fury, it is black.
There is fury, it does not ****.
There is fury, it showers no wrath.
It rots, it stays, it rots some more.

There is hope. Hope is dying.
It bleeds away, a crimson trail.
The fury is poison, it will prevail.

Morbid humour, judicious hate.
Delightful anguish, dusty slate.
The mirror lets me walk away.
ekelhaft Dec 2016
Begotten memories,
Adjacent to thine heart.
Begotten memories,
Ironically, have never been part.
Begotten memories,
A plethora of feelings.
Begotten memories,
Some here, some made, some gone.
Begotten conundrums come past us,
Conundrums we have not expected.
Stand your ground and don't lose it,
Stand your ground and face it.
It would be a stretch to let you understand,
It would be a stretch to call your attention.
If you'd have night - a killer star,
Then be your very own morning light.
The darkness will get washed away,
Even if the waves bring something with them.
Be the one to light up others.
When the tide of sadness comes,
Even when it proves hard to be,
Be the boat that never sinks.
If you'd give up, it's fine.
But even just for this time,
Hold on;
Hold on,
Hold on.

[As you lay in bed to see the killer star - your night;
know that as tomorrow comes you'll see the morning light.]
It may just be another ****** piece but I wish it'd help even just a tad.

I hope you could read this, Lexander  Jones.

Stay strong.
while humanity lay sleeping
a subtle sound came creeping
a tiny muffled murmur
of the drums  

it crept into our valley
a quiet distant sally
the reverberating tapping
of the drums

oh the drums drums drums
foretell the things to come
the tapping beat calls
hearts and minds to stir

awakened from dear sleep
we discern the growing creep
the mounting host of warriors
tramping on
      
the fifers next came peeling
the swooning mass was kneeling
the flash of brass and horns
enthralled us all

the salute of rifles thundered
leaving all of us to wonder
what this show of force
would mean for you and me

oh the drums drums drums
the flash and crack of guns
the might and mien of country
on display

yes we howl a raucous cheer
as we shout we raise a beer
the march of shock and awe
is on its way

the thundering timpani                                  
soul of a nation's symphony
united in common purpose
all in step

pressing on to foreign fields
with armies, tanks and shields
we offer sons and daughters
to the lords of war

sleek missiles flew and flashed
buildings crumble and crash
the righteous right of the stronger
proved again

but blood will wash the ground
wails of mourning will sound
dead soldiers and civilians
on all sides

percussive cannon blasts
bursts eardrums kills you fast
the awful smashing and the
bashing of the bombs

the popping flap of flags
assure a profiteers swag
much riches to be made
through the spoils of war

filthy lucre that is earned
the value of life is spurned
hoards of begotten treasure
condemns its lord

so spend it if you must
for your gold will turn to rust
and dust to dust your
soul shall return

oh the drums drums drums
calls our sisters and our sons
to step and march along
a deathly roll

constant war begets a madness
unhealed wounds endless sadness
friends and lovers sadly perish
families destroyed

oh the drums drums drums
once so stirring like a sun
the rattling snare of drumsticks
a hissing asp

oh the drums drums drums
we whistle through our gums
past the midnight graveyards
hallowed for our youth

so listen for the drums
the droning of the guns
stand firm for peace
and walk its blessed way

or you can yell yell yell
marching onward straight to hell
where death will greet you
with the devils kiss

he’ll sing you bitter taps
the music that entraps
and commends the young
to the wretched earth

or play Djembe for peace
witness all conflict cease
bongo bops for peace
may it always increase

yes the drums drums drums
the resounding joyful strums
a mirthful dance of peace
may it always increase

so play Djembe for peace
our song will never cease
our dance will be
a whirling prayer of grace

Music Selection:
Fela Kuti & Afrika 70, Zombie

jbm
3/9/12
Oakland
Muse of the many-twinkling feet! whose charms
Are now extended up from legs to arms;
Terpsichore!—too long misdeemed a maid—
Reproachful term—bestowed but to upbraid—
Henceforth in all the bronze of brightness shine,
The least a Vestal of the ****** Nine.
Far be from thee and thine the name of *****:
Mocked yet triumphant; sneered at, unsubdued;
Thy legs must move to conquer as they fly,
If but thy coats are reasonably high!
Thy breast—if bare enough—requires no shield;
Dance forth—sans armour thou shalt take the field
And own—impregnable to most assaults,
Thy not too lawfully begotten “Waltz.”

  Hail, nimble Nymph! to whom the young hussar,
The whiskered votary of Waltz and War,
His night devotes, despite of spur and boots;
A sight unmatched since Orpheus and his brutes:
Hail, spirit-stirring Waltz!—beneath whose banners
A modern hero fought for modish manners;
On Hounslow’s heath to rival Wellesley’s fame,
Cocked, fired, and missed his man—but gained his aim;
Hail, moving muse! to whom the fair one’s breast
Gives all it can, and bids us take the rest.
Oh! for the flow of Busby, or of Fitz,
The latter’s loyalty, the former’s wits,
To “energise the object I pursue,”
And give both Belial and his Dance their due!

  Imperial Waltz! imported from the Rhine
(Famed for the growth of pedigrees and wine),
Long be thine import from all duty free,
And Hock itself be less esteemed than thee;
In some few qualities alike—for Hock
Improves our cellar—thou our living stock.
The head to Hock belongs—thy subtler art
Intoxicates alone the heedless heart:
Through the full veins thy gentler poison swims,
And wakes to Wantonness the willing limbs.

  Oh, Germany! how much to thee we owe,
As heaven-born Pitt can testify below,
Ere cursed Confederation made thee France’s,
And only left us thy d—d debts and dances!
Of subsidies and Hanover bereft,
We bless thee still—George the Third is left!
Of kings the best—and last, not least in worth,
For graciously begetting George the Fourth.
To Germany, and Highnesses serene,
Who owe us millions—don’t we owe the Queen?
To Germany, what owe we not besides?
So oft bestowing Brunswickers and brides;
Who paid for ******, with her royal blood,
Drawn from the stem of each Teutonic stud:
Who sent us—so be pardoned all her faults—
A dozen dukes, some kings, a Queen—and Waltz.

  But peace to her—her Emperor and Diet,
Though now transferred to Buonapartè’s “fiat!”
Back to my theme—O muse of Motion! say,
How first to Albion found thy Waltz her way?

  Borne on the breath of Hyperborean gales,
From Hamburg’s port (while Hamburg yet had mails),
Ere yet unlucky Fame—compelled to creep
To snowy Gottenburg-was chilled to sleep;
Or, starting from her slumbers, deigned arise,
Heligoland! to stock thy mart with lies;
While unburnt Moscow yet had news to send,
Nor owed her fiery Exit to a friend,
She came—Waltz came—and with her certain sets
Of true despatches, and as true Gazettes;
Then flamed of Austerlitz the blest despatch,
Which Moniteur nor Morning Post can match
And—almost crushed beneath the glorious news—
Ten plays, and forty tales of Kotzebue’s;
One envoy’s letters, six composer’s airs,
And loads from Frankfort and from Leipsic fairs:
Meiners’ four volumes upon Womankind,
Like Lapland witches to ensure a wind;
Brunck’s heaviest tome for ballast, and, to back it,
Of Heynè, such as should not sink the packet.

  Fraught with this cargo—and her fairest freight,
Delightful Waltz, on tiptoe for a Mate,
The welcome vessel reached the genial strand,
And round her flocked the daughters of the land.
Not decent David, when, before the ark,
His grand Pas-seul excited some remark;
Not love-lorn Quixote, when his Sancho thought
The knight’s Fandango friskier than it ought;
Not soft Herodias, when, with winning tread,
Her nimble feet danced off another’s head;
Not Cleopatra on her Galley’s Deck,
Displayed so much of leg or more of neck,
Than Thou, ambrosial Waltz, when first the Moon
Beheld thee twirling to a Saxon tune!

  To You, ye husbands of ten years! whose brows
Ache with the annual tributes of a spouse;
To you of nine years less, who only bear
The budding sprouts of those that you shall wear,
With added ornaments around them rolled
Of native brass, or law-awarded gold;
To You, ye Matrons, ever on the watch
To mar a son’s, or make a daughter’s match;
To You, ye children of—whom chance accords—
Always the Ladies, and sometimes their Lords;
To You, ye single gentlemen, who seek
Torments for life, or pleasures for a week;
As Love or ***** your endeavours guide,
To gain your own, or ****** another’s bride;—
To one and all the lovely Stranger came,
And every Ball-room echoes with her name.

  Endearing Waltz!—to thy more melting tune
Bow Irish Jig, and ancient Rigadoon.
Scotch reels, avaunt! and Country-dance forego
Your future claims to each fantastic toe!
Waltz—Waltz alone—both legs and arms demands,
Liberal of feet, and lavish of her hands;
Hands which may freely range in public sight
Where ne’er before—but—pray “put out the light.”
Methinks the glare of yonder chandelier
Shines much too far—or I am much too near;
And true, though strange—Waltz whispers this remark,
“My slippery steps are safest in the dark!”
But here the Muse with due decorum halts,
And lends her longest petticoat to “Waltz.”

  Observant Travellers of every time!
Ye Quartos published upon every clime!
0 say, shall dull Romaika’s heavy round,
Fandango’s wriggle, or Bolero’s bound;
Can Egypt’s Almas—tantalising group—
Columbia’s caperers to the warlike Whoop—
Can aught from cold Kamschatka to Cape Horn
With Waltz compare, or after Waltz be born?
Ah, no! from Morier’s pages down to Galt’s,
Each tourist pens a paragraph for “Waltz.”

  Shades of those Belles whose reign began of yore,
With George the Third’s—and ended long before!—
Though in your daughters’ daughters yet you thrive,
Burst from your lead, and be yourselves alive!
Back to the Ball-room speed your spectred host,
Fool’s Paradise is dull to that you lost.
No treacherous powder bids Conjecture quake;
No stiff-starched stays make meddling fingers ache;
(Transferred to those ambiguous things that ape
Goats in their visage, women in their shape;)
No damsel faints when rather closely pressed,
But more caressing seems when most caressed;
Superfluous Hartshorn, and reviving Salts,
Both banished by the sovereign cordial “Waltz.”

  Seductive Waltz!—though on thy native shore
Even Werter’s self proclaimed thee half a *****;
Werter—to decent vice though much inclined,
Yet warm, not wanton; dazzled, but not blind—
Though gentle Genlis, in her strife with Staël,
Would even proscribe thee from a Paris ball;
The fashion hails—from Countesses to Queens,
And maids and valets waltz behind the scenes;
Wide and more wide thy witching circle spreads,
And turns—if nothing else—at least our heads;
With thee even clumsy cits attempt to bounce,
And cockney’s practise what they can’t pronounce.
Gods! how the glorious theme my strain exalts,
And Rhyme finds partner Rhyme in praise of “Waltz!”
Blest was the time Waltz chose for her début!
The Court, the Regent, like herself were new;
New face for friends, for foes some new rewards;
New ornaments for black-and royal Guards;
New laws to hang the rogues that roared for bread;
New coins (most new) to follow those that fled;
New victories—nor can we prize them less,
Though Jenky wonders at his own success;
New wars, because the old succeed so well,
That most survivors envy those who fell;
New mistresses—no, old—and yet ’tis true,
Though they be old, the thing is something new;
Each new, quite new—(except some ancient tricks),
New white-sticks—gold-sticks—broom-sticks—all new sticks!
With vests or ribands—decked alike in hue,
New troopers strut, new turncoats blush in blue:
So saith the Muse: my——, what say you?
Such was the time when Waltz might best maintain
Her new preferments in this novel reign;
Such was the time, nor ever yet was such;
Hoops are  more, and petticoats not much;
Morals and Minuets, Virtue and her stays,
And tell-tale powder—all have had their days.
The Ball begins—the honours of the house
First duly done by daughter or by spouse,
Some Potentate—or royal or serene—
With Kent’s gay grace, or sapient Gloster’s mien,
Leads forth the ready dame, whose rising flush
Might once have been mistaken for a blush.
From where the garb just leaves the ***** free,
That spot where hearts were once supposed to be;
Round all the confines of the yielded waist,
The strangest hand may wander undisplaced:
The lady’s in return may grasp as much
As princely paunches offer to her touch.
Pleased round the chalky floor how well they trip
One hand reposing on the royal hip!
The other to the shoulder no less royal
Ascending with affection truly loyal!
Thus front to front the partners move or stand,
The foot may rest, but none withdraw the hand;
And all in turn may follow in their rank,
The Earl of—Asterisk—and Lady—Blank;
Sir—Such-a-one—with those of fashion’s host,
For whose blest surnames—vide “Morning Post.”
(Or if for that impartial print too late,
Search Doctors’ Commons six months from my date)—
Thus all and each, in movement swift or slow,
The genial contact gently undergo;
Till some might marvel, with the modest Turk,
If “nothing follows all this palming work?”
True, honest Mirza!—you may trust my rhyme—
Something does follow at a fitter time;
The breast thus publicly resigned to man,
In private may resist him—if it can.

  O ye who loved our Grandmothers of yore,
Fitzpatrick, Sheridan, and many more!
And thou, my Prince! whose sovereign taste and will
It is to love the lovely beldames still!
Thou Ghost of Queensberry! whose judging Sprite
Satan may spare to peep a single night,
Pronounce—if ever in your days of bliss
Asmodeus struck so bright a stroke as this;
To teach the young ideas how to rise,
Flush in the cheek, and languish in the eyes;
Rush to the heart, and lighten through the frame,
With half-told wish, and ill-dissembled flame,
For prurient Nature still will storm the breast—
Who, tempted thus, can answer for the rest?

  But ye—who never felt a single thought
For what our Morals are to be, or ought;
Who wisely wish the charms you view to reap,
Say—would you make those beauties quite so cheap?
Hot from the hands promiscuously applied,
Round the slight waist, or down the glowing side,
Where were the rapture then to clasp the form
From this lewd grasp and lawless contact warm?
At once Love’s most endearing thought resign,
To press the hand so pressed by none but thine;
To gaze upon that eye which never met
Another’s ardent look without regret;
Approach the lip which all, without restraint,
Come near enough—if not to touch—to taint;
If such thou lovest—love her then no more,
Or give—like her—caresses to a score;
Her Mind with these is gone, and with it go
The little left behind it to bestow.

  Voluptuous Waltz! and dare I thus blaspheme?
Thy bard forgot thy praises were his theme.
Terpsichore forgive!—at every Ball
My wife now waltzes—and my daughters shall;
My son—(or stop—’tis needless to inquire—
These little accidents should ne’er transpire;
Some ages hence our genealogic tree
Will wear as green a bough for him as me)—
Waltzing shall rear, to make our name amends
Grandsons for me—in heirs to all his friends.
Nat Lipstadt Jul 2016
<>

for the early morning teach

<>

she's young, beautiful and thinks her life is cursed,
in the past, subject of some of my poems, her health to nurse,
yet, as is normative, you fall into & out of a well of touch,
until you accidentally once again path cross,
she provides a precision mathematical status update

"i'm fairly certain things are like at least 38% worse."

it is 1:38AM for you,
the not unnoticed ironic minute and hour
when the night ether has prematurely worn off,
rising time close but not nearly close enough,
a dark dose of a sleeping nurse's aide seems inappropriate,
and TV reruns seem like an insult to your brain

instead you turn on some belle string musique,
a Grande Messe des Morts,
a chorus,
singing a high mass for the dead,
while opening all your various email luggage and baggage,
smiling as you read a poetess's message of
laughter behind tears

"i'm fairly certain things are like at least 38% worse."

and Mississippi ******,
your uncontrollable mixed drink of her emotional
Grenada grenade cocktail,
flavored with musique, paintings, and words and a nearby beloved's
gentling sleep sounds,
has you writing your own protest poem,
your very own,
oy vey, grande messe,
about lives that were supposed to be
pictures of perfect artistry
and for but a word or two,
instead, a painting of a life that got hung upside down,
and indeed,
leaving a grand mess and no one to help clean up


alternatively weeping, laughing as you are thinking,
smiling recall
Laurel and Hardy's summary definition
of living a life's of ill begotten, misventured adventures:

"Well, here's another nice mess you've gotten me into !"

but 38% worse?

not an even-steven rounded up 40%,

should I write you only 38% of a poem, teach?
or more accurately, more mathematically,
138% of what was writ before?

and you recall your older, prior words
about the love hate affair between
you poet,
and the beauty of written brevity
(her style)

and you give her this then,
this rambling, scrambled, attention paid notification,
word attentiveness, a summary of your readings
of her cheddar sharp and honey mustard sweet retorts of
pained poetry,

it is insufficiently but perfectly sufficient,
a summarizing phrase that opens
and yet
briefly encapsulates all that
you are feeling for her

"thinking of you"

or the 38% larger version thereof -


*"Well, here's another 38% more
nice poetic mess
you've gotten me into!"
2:44 AM,
of course
Neal Emanuelson Feb 2015
Lying still, the dream of prophesized life
Doomed to live blinded with strife
Killer of disguised father, husband of mother sinned
Where life must cease to exist, a lie must begin.

Hearts are begotten and are fleeting frail,
As they are with the telling of this tale.
A man bathed in hubris, an ill-fated exodus
Wandering his way guided, swollen feet takes their precedence.

Savior of a land hidden from his memory,
Greatest tragedy of a man’s path thus set
This is the terrible story of poor Oedipus

Blame the prophet, blame his uncle and brother,
Avoid the secret held within one another.
The very day of birth received a death.
Gouged out the sense of sight and gave up all wealth

Now blind instead of seeing, beggar instead of rich
Oedipus now gropes his way around with the aid of a stick
Father and brother to his children; of mother, husband and son
Yet this is the story of a life still undone.

© 2004
Done for a high school assignment, actually.. 1 of 2.
Andrew Douglas May 2016
In a perfect world, equal opportunity would be a facet of every society, not just a promise made and then recanted.  
In a perfect world, fixed annuity would be given out with staunch sobriety, and the cries of poverty would cease being chanted.

In a perfect world, the disparity of race would be forgotten, replaced with celebratory practice of traditions, preserved.
In a perfect world, discrimination would no longer be begotten, and nothing but compassion and kindness would be reserved.

In the perfect world, medicine would work like magic, with disease being left as a thing of the past.
In the perfect world, a diagnosis of cancer would no longer be tragic, and our bodies would be engineered to last.

Yet, the future’s uncertain, and the past’s all but gone
So the present must be where our battles are won
If a perfect world is what we desire
It must be done now
Where our bones are unweary
And our minds shall not tire
One4u2nv Mar 2013
Always with the separate rooms, same separate landlocked pontoons. Another follow up,  billow of rank stank air, stale like the calming still of shell shocked monsoons, into the deep dark abyss I stare-

Heightens my senses, that still begotten presence of quarantined ill begotten dimensions, left stark and in the dark with nothing but the whistling of our declining pensions-

Repentance ask it of yourself, there's always an extra bottle on the tippy top shelf, reach high, you don't have to lie now, go ahead and lay that lye down-

Corrosion never felt so **** good...

— The End —