My chamber teems with tensions, taut, that logic can’t withstand,
fragmenting mental masonry with memories unplanned,
as bitter tears from hazel eyes reduce the stone to sand.

Dim shadows cast by candles flit across the haunted room,
beleaguer apparitions, pale, that stalk me through the gloom,
usurping purloined purple forms forgotten ghosts assume.

The tick-tock clock of time rewinds within the mirrored hall
and pendula suspended, pause, while creatures creep and crawl
on images of effigies, through memories that maul.

The madness of the midnight mass! Perchance it interferes
with spiders spinning spiral threads which bridge the chandeliers
when weaving minds' discarded coils to silken souvenirs.

Reflections graced the vacant gaze of idols as they fled!
Their futile, feigned, far-flung farewells now hammer in my head,
marooned like frozen silhouettes in footprints of the dead.

My lovers smile through marbled masks before they turn their backs
(like furnace flames deserting ash or phantoms fleeing cracks)
with faded, painted, wrinkled faces nightmares carve in wax.

Sometimes a gust disturbs the dust and secrets reappear,
which dance in silver slippers through the dusk of yesteryear -
it's not the screams that drown my dreams, but whispers which I fear.

The hangman posts a letter home, his message indiscreet
about the vestal ****** in the café (where we meet
to savour tea and crumpets) down a one-way dead-end street.

The rapping and the tapping at my tattered, time-worn door
repeat reports of migrant myths, of tales of nevermore,
strung far across a sullen sea, most shipwrecked near the shore.

Forget-me-nots, enwrapped in rain the while a wan wind blows,
recall the faintly fickle fates this drifter undergoes –
alone, unknown with tracks interred in teardrop undertows.

My feet, no longer tied or tethered, traipse within a squall
pursuing profiles long forsaken, buried in the sprawl
of spectres spread amongst the dead, some tattooed to the wall.

At times, the belfry towers toll of anarchy and gin,
of smoke and mirrors, rolling dice and other things akin,
impaled on forks down byway roads, and things that might-have-been.

The skies outside, beyond the night with shutters shut and drawn,
begin to glow on shattered shapes escaping ’fore the dawn
as clouds undone beneath the sun release this captive pawn.

Mean while the heinous and despiteful act
Of Satan, done in Paradise; and how
He, in the serpent, had perverted Eve,
Her husband she, to taste the fatal fruit,
Was known in Heaven; for what can ’scape the eye
Of God all-seeing, or deceive his heart
Omniscient? who, in all things wise and just,
Hindered not Satan to attempt the mind
Of Man, with strength entire and free will armed,
Complete to have discovered and repulsed
Whatever wiles of foe or seeming friend.
For still they knew, and ought to have still remembered,
The high injunction, not to taste that fruit,
Whoever tempted; which they not obeying,
(Incurred what could they less?) the penalty;
And, manifold in sin, deserved to fall.
Up into Heaven from Paradise in haste
The angelick guards ascended, mute, and sad,
For Man; for of his state by this they knew,
Much wondering how the subtle Fiend had stolen
Entrance unseen.  Soon as the unwelcome news
From Earth arrived at Heaven-gate, displeased
All were who heard; dim sadness did not spare
That time celestial visages, yet, mixed
With pity, violated not their bliss.
About the new-arrived, in multitudes
The ethereal people ran, to hear and know
How all befel:  They towards the throne supreme,
Accountable, made haste, to make appear,
With righteous plea, their utmost vigilance
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder uttered thus his voice.
Assembled Angels, and ye Powers returned
From unsuccessful charge; be not dismayed,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass,
When first this tempter crossed the gulf from Hell.
I told ye then he should prevail, and speed
On his bad errand; Man should be seduced,
And flattered out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,
Or touch with lightest moment of impulse
His free will, to her own inclining left
In even scale.  But fallen he is; and now
What rests, but that the mortal sentence pass
On his transgression,—death denounced that day?
Which he presumes already vain and void,
Because not yet inflicted, as he feared,
By some immediate stroke; but soon shall find
Forbearance no acquittance, ere day end.
Justice shall not return as bounty scorned.
But whom send I to judge them? whom but thee,
Vicegerent Son?  To thee I have transferred
All judgement, whether in Heaven, or Earth, or Hell.
Easy it may be seen that I intend
Mercy colleague with justice, sending thee
Man’s friend, his Mediator, his designed
Both ransom and Redeemer voluntary,
And destined Man himself to judge Man fallen.
So spake the Father; and, unfolding bright
Toward the right hand his glory, on the Son
Blazed forth unclouded Deity: He full
Resplendent all his Father manifest
Expressed, and thus divinely answered mild.
Father Eternal, thine is to decree;
Mine, both in Heaven and Earth, to do thy will
Supreme; that thou in me, thy Son beloved,
Mayest ever rest well pleased.  I go to judge
On earth these thy transgressours; but thou knowest,
Whoever judged, the worst on me must light,
When time shall be; for so I undertook
Before thee; and, not repenting, this obtain
Of right, that I may mitigate their doom
On me derived; yet I shall temper so
Justice with mercy, as may illustrate most
Them fully satisfied, and thee appease.
Attendance none shall need, nor train, where none
Are to behold the judgement, but the judged,
Those two; the third best absent is condemned,
Convict by flight, and rebel to all law:
Conviction to the serpent none belongs.
Thus saying, from his radiant seat he rose
Of high collateral glory: Him Thrones, and Powers,
Princedoms, and Dominations ministrant,
Accompanied to Heaven-gate; from whence
Eden, and all the coast, in prospect lay.
Down he descended straight; the speed of Gods
Time counts not, though with swiftest minutes winged.
Now was the sun in western cadence low
From noon, and gentle airs, due at their hour,
To fan the earth now waked, and usher in
The evening cool; when he, from wrath more cool,
Came the mild Judge, and Intercessour both,
To sentence Man:  The voice of God they heard
Now walking in the garden, by soft winds
Brought to their ears, while day declined; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife; till God,
Approaching, thus to Adam called aloud.
Where art thou, Adam, wont with joy to meet
My coming seen far off?  I miss thee here,
Not pleased, thus entertained with solitude,
Where obvious duty ere while appeared unsought:
Or come I less conspicuous, or what change
Absents thee, or what chance detains?—Come forth!
He came; and with him Eve, more loth, though first
To offend; discountenanced both, and discomposed;
Love was not in their looks, either to God,
Or to each other; but apparent guilt,
And shame, and perturbation, and despair,
Anger, and obstinacy, and hate, and guile.
Whence Adam, faltering long, thus answered brief.
I heard thee in the garden, and of thy voice
Afraid, being naked, hid myself.  To whom
The gracious Judge without revile replied.
My voice thou oft hast heard, and hast not feared,
But still rejoiced; how is it now become
So dreadful to thee?  That thou art naked, who
Hath told thee?  Hast thou eaten of the tree,
Whereof I gave thee charge thou shouldst not eat?
To whom thus Adam sore beset replied.
O Heaven! in evil strait this day I stand
Before my Judge; either to undergo
Myself the total crime, or to accuse
My other self, the partner of my life;
Whose failing, while her faith to me remains,
I should conceal, and not expose to blame
By my complaint: but strict necessity
Subdues me, and calamitous constraint;
Lest on my head both sin and punishment,
However insupportable, be all
Devolved; though should I hold my peace, yet thou
Wouldst easily detect what I conceal.—
This Woman, whom thou madest to be my help,
And gavest me as thy perfect gift, so good,
So fit, so acceptable, so divine,
That from her hand I could suspect no ill,
And what she did, whatever in itself,
Her doing seemed to justify the deed;
She gave me of the tree, and I did eat.
To whom the Sovran Presence thus replied.
Was she thy God, that her thou didst obey
Before his voice? or was she made thy guide,
Superiour, or but equal, that to her
Thou didst resign thy manhood, and the place
Wherein God set thee above her made of thee,
And for thee, whose perfection far excelled
Hers in all real dignity?  Adorned
She was indeed, and lovely, to attract
Thy love, not thy subjection; and her gifts
Were such, as under government well seemed;
Unseemly to bear rule; which was thy part
And person, hadst thou known thyself aright.
So having said, he thus to Eve in few.
Say, Woman, what is this which thou hast done?
To whom sad Eve, with shame nigh overwhelmed,
Confessing soon, yet not before her Judge
Bold or loquacious, thus abashed replied.
The Serpent me beguiled, and I did eat.
Which when the Lord God heard, without delay
To judgement he proceeded on the accused
Serpent, though brute; unable to transfer
The guilt on him, who made him instrument
Of mischief, and polluted from the end
Of his creation; justly then accursed,
As vitiated in nature:  More to know
Concerned not Man, (since he no further knew)
Nor altered his offence; yet God at last
To Satan first in sin his doom applied,
Though in mysterious terms, judged as then best:
And on the Serpent thus his curse let fall.
Because thou hast done this, thou art accursed
Above all cattle, each beast of the field;
Upon thy belly groveling thou shalt go,
And dust shalt eat all the days of thy life.
Between thee and the woman I will put
Enmity, and between thine and her seed;
Her seed shall bruise thy head, thou bruise his heel.
So spake this oracle, then verified
When Jesus, Son of Mary, second Eve,
Saw Satan fall, like lightning, down from Heaven,
Prince of the air; then, rising from his grave
Spoiled Principalities and Powers, triumphed
In open show; and, with ascension bright,
Captivity led captive through the air,
The realm itself of Satan, long usurped;
Whom he shall tread at last under our feet;
Even he, who now foretold his fatal bruise;
And to the Woman thus his sentence turned.
Thy sorrow I will greatly multiply
By thy conception; children thou shalt bring
In sorrow forth; and to thy husband’s will
Thine shall submit; he over thee shall rule.
On Adam last thus judgement he pronounced.
Because thou hast hearkened to the voice of thy wife,
And eaten of the tree, concerning which
I charged thee, saying, Thou shalt not eat thereof:
Cursed is the ground for thy sake; thou in sorrow
Shalt eat thereof, all the days of thy life;
Thorns also and thistles it shall bring thee forth
Unbid; and thou shalt eat the herb of the field;
In the sweat of thy face shalt thou eat bread,
Till thou return unto the ground; for thou
Out of the ground wast taken, know thy birth,
For dust thou art, and shalt to dust return.
So judged he Man, both Judge and Saviour sent;
And the instant stroke of death, denounced that day,
Removed far off; then, pitying how they stood
Before him naked to the air, that now
Must suffer change, disdained not to begin
Thenceforth the form of servant to assume;
As when he washed his servants feet; so now,
As father of his family, he clad
Their nakedness with skins of beasts, or slain,
Or as the snake with youthful coat repaid;
And thought not much to clothe his enemies;
Nor he their outward only with the skins
Of beasts, but inward nakedness, much more.
Opprobrious, with his robe of righteousness,
Arraying, covered from his Father’s sight.
To him with swift ascent he up returned,
Into his blissful ***** reassumed
In glory, as of old; to him appeased
All, though all-knowing, what had passed with Man
Recounted, mixing intercession sweet.
Mean while, ere thus was sinned and judged on Earth,
Within the gates of Hell sat Sin and Death,
In counterview within the gates, that now
Stood open wide, belching outrageous flame
Far into Chaos, since the Fiend passed through,
Sin opening; who thus now to Death began.
O Son, why sit we here each other viewing
Idly, while Satan, our great author, thrives
In other worlds, and happier seat provides
For us, his offspring dear?  It cannot be
But that success attends him; if mishap,
Ere this he had returned, with fury driven
By his avengers; since no place like this
Can fit his punishment, or their revenge.
Methinks I feel new strength within me rise,
Wings growing, and dominion given me large
Beyond this deep; whatever draws me on,
Or sympathy, or some connatural force,
Powerful at greatest distance to unite,
With secret amity, things of like kind,
By secretest conveyance.  Thou, my shade
Inseparable, must with me along;
For Death from Sin no power can separate.
But, lest the difficulty of passing back
Stay his return perhaps over this gulf
Impassable, impervious; let us try
Adventurous work, yet to thy power and mine
Not unagreeable, to found a path
Over this main from Hell to that new world,
Where Satan now prevails; a monument
Of merit high to all the infernal host,
Easing their passage hence, for *******,
Or transmigration, as their lot shall lead.
Nor can I miss the way, so strongly drawn
By this new-felt attraction and instinct.
Whom thus the meager Shadow answered soon.
Go, whither Fate, and inclination strong,
Leads thee; I shall not lag behind, nor err
The way, thou leading; such a scent I draw
Of carnage, prey innumerable, and taste
The savour of death from all things there that live:
Nor shall I to the work thou enterprisest
Be wanting, but afford thee equal aid.
So saying, with delight he snuffed the smell
Of mortal change on earth.  As when a flock
Of ravenous fowl, though many a league remote,
Against the day of battle, to a field,
Where armies lie encamped, come flying, lured
With scent of living carcasses designed
For death, the following day, in ****** fight:
So scented the grim Feature, and upturned
His nostril wide into the murky air;
Sagacious of his quarry from so far.
Then both from out Hell-gates, into the waste
Wide anarchy of Chaos, damp and dark,
Flew diverse; and with power (their power was great)
Hovering upon the waters, what they met
Solid or slimy, as in raging sea
Tost up and down, together crouded drove,
From each side shoaling towards the mouth of Hell;
As when two polar winds, blowing adverse
Upon the Cronian sea, together drive
Mountains of ice, that stop the imagined way
Beyond Petsora eastward, to the rich
Cathaian coast.  The aggregated soil
Death with his mace petrifick, cold and dry,
As with a trident, smote; and fixed as firm
As Delos, floating once; the rest his look
Bound with Gorgonian rigour not to move;
And with Asphaltick slime, broad as the gate,
Deep to the roots of Hell the gathered beach
They fastened, and the mole immense wrought on
Over the foaming deep high-arched, a bridge
Of length prodigious, joining to the wall
Immoveable of this now fenceless world,
Forfeit to Death; from hence a passage broad,
Smooth, easy, inoffensive, down to Hell.
So, if great things to small may be compared,
Xerxes, the liberty of Greece to yoke,
From Susa, his Memnonian palace high,
Came to the sea: and, over Hellespont
Bridging his way, Europe with Asia joined,
And scourged with many a stroke the indignant waves.
Now had they brought the work by wonderous art
Pontifical, a ridge of pendant rock,
Over the vexed abyss, following the track
Of Satan to the self-same place where he
First lighted from his wing, and landed safe
From out of Chaos, to the outside bare
Of this round world:  With pins of adamant
And chains they made all fast, too fast they made
And durable!  And now in little space
The confines met of empyrean Heaven,
And of this World; and, on the left hand, Hell
With long reach interposed; three several ways
In sight, to each of these three places led.
And now their way to Earth they had descried,
To Paradise first tending; when, behold!
Satan, in likeness of an Angel bright,
Betwixt the Centaur and the Scorpion steering
His zenith, while the sun in Aries rose:
Disguised he came; but those his children dear
Their parent soon discerned, though in disguise.
He, after Eve seduced, unminded slunk
Into the wood fast by; and, changing shape,
To observe the sequel, saw his guileful act
By Eve, though all unweeting, seconded
Upon her husband; saw their shame that sought
Vain covertures; but when he saw descend
The Son of God to judge them, terrified
He fled; not hoping to escape, but shun
The present; fearing, guilty, what his wrath
Might suddenly inflict; that past, returned
By night, and listening where the hapless pair
Sat in their sad discourse, and various plaint,
Thence gathered his own doom; which understood
Not instant, but of future time, with joy
And tidings fraught, to Hell he now returned;
And at the brink of Chaos, near the foot
Of this new wonderous pontifice, unhoped
Met, who to meet him came, his offspring dear.
Great joy was at their meeting, and at sight
Of that stupendious bridge his joy encreased.
Long he admiring stood, till Sin, his fair
Enchanting daughter, thus the silence broke.
O Parent, these are thy magnifick deeds,
Thy trophies! which thou viewest as not thine own;
Thou art their author, and prime architect:
For I no sooner in my heart divined,
My heart, which by a secret harmony
Still moves with thine, joined in connexion sweet,
That thou on earth hadst prospered, which thy looks
Now also evidence, but straight I felt,
Though distant from thee worlds between, yet felt,
That I must after thee, with this thy son;
Such fatal consequence unites us three!
Hell could no longer hold us in our bounds,
Nor this unvoyageable gulf obscure
Detain from following thy illustrious track.
Thou hast achieved our liberty, confined
Withi

We wear this city on our feet
Planting our roots with each step
Our shadows

cast shapes of ancient oak trees stretching out over old squares at daybreak
We grow here

with the spirit of buildings past,
present and rising like a staircase to heaven in the distance,
the plumes of white smoke from their rooftops as burnt offerings for incense,
spires for steeples,
the bundled masses of people moving beneath as the calloused soles
of our feet pounding the pavement,
Our congregation

seated in reverant silence on the R-Line hissing to a stop
Their hushed prayers filing out from within to bring the reclaimed sidewalks of Fayetville Street back to life to join this pilgramage
They march

downtown toward Capitol
holding signs for disarmament
They bar-hop through Glenwood toasting to deliverance
They move in a blur of faces that become us,
Rush at all hours through our veins
Cross our hearts and keep us breathing,
Moving
wearing the city on our minds
like the greyest pieces of their winter sky and the way it caps the peaks of Mount PNC, BB&T and Wells Fargo like hoodies over our heads
We assume monk-like appearances
in robes color-coded by season- from blue collar sweaters to cold hard sweat
We'll wear their city until we're worn out and wet,

We'll wear their dreams at night
like streetlamps flickering on beneath wired telephone poles carrying conversations about each one as far south as Florida, fears unspoken, made visible
on iron park benches too cold to sit on at this hour
We'll keep walking

and wear this city like backpacks over our shoulders

under the watch of their heavens,
the skyline
a glowing testament
of every step taken
toward someplace higher.

Hail, holy Light, offspring of Heaven firstborn,
Or of the Eternal coeternal beam
May I express thee unblam’d?  since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee
Bright effluence of bright essence increate.
Or hear”st thou rather pure ethereal stream,
Whose fountain who shall tell?  before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle, didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap’d the Stygian pool, though long detain’d
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphean lyre
I sung of Chaos and eternal Night;
Taught by the heavenly Muse to venture down
The dark descent, and up to re-ascend,
Though hard and rare:  Thee I revisit safe,
And feel thy sovran vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So  thick a drop serene hath quench’d their orbs,
Or dim suffusion veil’d.  Yet not the more
Cease I to wander, where the Muses haunt,
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow’d feet, and warbling flow,
Nightly I visit:  nor sometimes forget
So were I equall’d with them in renown,
Thy sovran command, that Man should find grace;
Blind Thamyris, and blind Maeonides,
And Tiresias, and Phineus, prophets old:
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note.  Thus with the year
Seasons return; but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature’s works to me expung’d and ras’d,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had the Almighty Father from above,
From the pure empyrean where he sits
High thron’d above all highth, bent down his eye
His own works and their works at once to view:
About him all the Sanctities of Heaven
Stood thick as stars, and from his sight receiv’d
Beatitude past utterance; on his right
The radiant image of his glory sat,
His only son; on earth he first beheld
Our two first parents, yet the only two
Of mankind in the happy garden plac’d
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall’d love,
In blissful solitude; he then survey’d
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night
In the dun air sublime, and ready now
To stoop with wearied wings, and willing feet,
On the bare outside of this world, that seem’d
Firm land imbosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake.
Only begotten Son, seest thou what rage
Transports our Adversary?  whom no bounds
Prescrib’d no bars of Hell, nor all the chains
Heap’d on him there, nor yet the main abyss
Wide interrupt, can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head.  And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly towards the new created world,
And man there plac’d, with purpose to assay
If him by force he can destroy, or, worse,
By some false guile pervert; and shall pervert;
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience:  So will fall
He and his faithless progeny:  Whose fault?
Whose but his own?  ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all the ethereal Powers
And Spirits, both them who stood, and them who fail’d;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear’d,
Not what they would?  what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoil’d,
Made passive both, had serv’d necessity,
Not me?  they therefore, as to right belong$ ‘d,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination over-rul’d
Their will dispos’d by absolute decree
Or high foreknowledge they themselves decreed
Their own revolt, not I; if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge, and what they choose; for so
I form’d them free: and free they must remain,
Till they enthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain’d
$THeir freedom: they themselves ordain’d their fall.
The first sort by their own suggestion fell,
Self-tempted, self-deprav’d:  Man falls, deceiv’d
By the other first:  Man therefore shall find grace,
The other none:  In mercy and justice both,
Through Heaven and Earth, so shall my glory excel;
But Mercy, first and last, shall brightest shine.
Thus while God spake, ambrosial fragrance fill’d
All Heaven, and in the blessed Spirits elect
Sense of new joy ineffable diffus’d.
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express’d; and in his face
Divine compassion visibly appear’d,
Love without end, and without measure grace,
Which uttering, thus he to his Father spake.
O Father, gracious was that word which clos’d
Thy sovran command, that Man should find grace;
, that Man should find grace;
For which both Heaven and earth shall high extol
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass’d shall resound thee ever blest.
For should Man finally be lost, should Man,
Thy creature late so lov’d, thy youngest son,
Fall circumvented thus by fraud, though join’d
With his own folly?  that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine?  shall he fulfill
His malice, and thy goodness bring to nought,
Or proud return, though to his heavier doom,
Yet with revenge accomplish’d, and to Hell
Draw after him the whole race of mankind,
By him corrupted?  or wilt thou thyself
Abolish thy creation, and unmake
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both
Be question’d and blasphem’d without defence.
To whom the great Creator thus replied.
O son, in whom my soul hath chief delight,
Son of my *****, Son who art alone.
My word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed;
Man shall not quite be lost, but sav’d who will;
Yet not of will in him, but grace in me
Freely vouchsaf’d; once more I will renew
His lapsed powers, though forfeit; and enthrall’d
By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe;
By me upheld, that he may know how frail
His fallen condition is, and to me owe
All his deliverance, and to none but me.
Some I have chosen of peculiar grace,
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warn’d
Their sinful state, and to appease betimes
The incensed Deity, while offer’d grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavour’d with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide,
My umpire Conscience; whom if they will hear,
Light after light, well us’d, they shall attain,
And to the end, persisting, safe arrive.
This my long sufferance, and my day of grace,
They who neglect and scorn, shall never taste;
But hard be harden’d, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; Man disobeying,
Disloyal, breaks his fealty, and sins
Against the high supremacy of Heaven,
Affecting God-head, and, so losing all,
To expiate his treason hath nought left,
But to destruction sacred and devote,
He, with his whole posterity, must die,
Die he or justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say, heavenly Powers, where shall we find such love?
Which of you will be mortal, to redeem
Man’s mortal crime, and just the unjust to save?
Dwells in all Heaven charity so dear?
And silence was in Heaven: $ on Man’s behalf
He ask’d, but all the heavenly quire stood mute,
Patron or intercessour none appear’d,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudg’d to Death and Hell
By doom severe, had not the Son of God,
In whom the fulness dwells of love divine,
His dearest mediation thus renew’d.
Father, thy word is past, Man shall find grace;
And shall grace not find means, that finds her way,
The speediest of thy winged messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplor’d, unsought?
Happy for Man, so coming; he her aid
Can never seek, once dead in sins, and lost;
Atonement for himself, or offering meet,
Indebted and undone, hath none to bring;
Behold me then:  me for him, life for life
I offer: on me let thine anger fall;
Account me Man; I for his sake will leave
Thy *****, and this glory next to thee
Freely put off, and for him lastly die
Well pleased; on me let Death wreak all his rage.
Under his gloomy power I shall not long
Lie vanquished. Thou hast given me to possess
Life in myself for ever; by thee I live;
Though now to Death I yield, and am his due,
All that of me can die, yet, that debt paid,
$ thou wilt not leave me in the loathsome grave
His prey, nor suffer my unspotted soul
For ever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil.
Death his death’s wound shall then receive, and stoop
Inglorious, of his mortal sting disarmed;
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show
The powers of darkness bound. Thou, at the sight
Pleased, out of Heaven shalt look down and smile,
While, by thee raised, I ruin all my foes;
Death last, and with his carcase glut the grave;
Then, with the multitude of my redeemed,
Shall enter Heaven, long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured
And reconcilement: wrath shall be no more
Thenceforth, but in thy presence joy entire.
His words here ended; but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heaven, what this might mean, and whither tend,
Wondering; but soon th’ Almighty thus replied.
O thou in Heaven and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear
To me are all my works; nor Man the least,
Though last created, that for him I spare
Thee from my ***** and right hand, to save,
By losing thee a while, the whole race lost.

Thou, therefore, whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself Man among men on Earth,
Made flesh, when time shall be, of ****** seed,
By wondrous birth; be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee,
As from a second root, shall be restored
As many as are restored, without thee none.
His crime makes guilty all his sons; thy merit,
Imputed, shall absolve them who renounce
Their own both righteous and unrighteous deeds,
And live in thee transplanted, and from thee
Receive new life.  So Man, as is most just,
Shall satisfy for Man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So heavenly love shall outdo hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou, by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss
Equal to God, and equally enjoying
God-like fruition, quitted all, to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds;
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne:
Here shalt thou sit incarnate, here shalt reign
Both God and Man, Son both of God and Man,
Anointed universal King; all power
I give thee; reign for ever, and assume
Thy merits; under thee, as head supreme,
Thrones, Princedoms, Powers, Dominions, I reduce:
All knees to thee shall bow, of them that bide
In Heaven, or Earth, or under Earth in Hell.
When thou, attended gloriously from Heaven,
Shalt in the sky appear, and from thee send
The summoning Arch-Angels to proclaim
Thy dread tribunal; forthwith from all winds,
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad Men and Angels; they, arraigned, shall sink
Beneath thy sentence; Hell, her numbers full,
Thenceforth shall be for ever shut.  Mean while
The world shall burn, and from her ashes spring
New Heaven and Earth, wherein the just shall dwell,
And, after all their tribulations long,
See golden days, fruitful of golden deeds,
With joy and peace triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all.  But, all ye Gods,
Adore him, who to compass all this dies;
Adore the Son, and honour him as me.
No sooner had the Almighty ceased, but all
The multitude of Angels, with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heaven rung
With jubilee, and loud Hosannas filled
The eternal regions:  Lowly reverent
Towards either throne they bow, and to the ground
With solemn adoration down they cast
Their crowns inwove with amarant and gold;
Immortal amarant, a flower which once
In Paradise, fast by the tree of life,
Began to bloom; but soon for man’s offence
To Heaven removed, where first it grew, there grows,
And flowers aloft shading the fount of life,
And where the river of bliss through midst of Heaven
Rolls o’er Elysian flowers her amber stream;
With these that never fade the Spirits elect
Bind their resplendent locks inwreathed with beams;
Now in loose garlands thick thrown off, the bright
Pavement, that like a sea of jasper shone,
Impurpled with celestial roses smiled.
Then, crowned again, their golden harps they took,
Harps ever tuned, that glittering by their side
Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join
Melodious part, such concord is in Heaven.
Thee, Father, first they sung

Which takes us on a direct path to:
THE  INCIDENT.
Say you are a normal man—whatever that means—
But say it’s late June of 1993 and you’re laying on the couch,
Scratching your *****, trying to intuit your LDL level
Based on the two bowls of the Old Lady’s Cholesterol Chowder.
The Old Lady-- you can call her Peg or Mrs. Bundy—
Served it up in her special legacy china,
An assortment of recycled tin foil casserole dishes &
Vintage melmac handed down by your mother-in-law.
You are on the couch giving digestion your best shot,
Still scratching your agates when Peg comes
In from the kitchen with your second glass of
Two-buck chuck and a smoking fatty she’s just ignited,
Miraculously without burning the house down.
The TV is on—the TV is always on because
The TV has had no off button since 1984
You are tuned to the CNN evening news &
A report comes on that makes you sit up,
Snap to attention, straight up and take notice:
"WOMAN CUTS OFF HUSBAND'S *****!"
The media shrikes in Atlanta have your attention now,
Your complete attention;
Your eyes are riveted to the telescreen &
Your blood pressure spiking at 240 over 140.
During the previous night of June 23, 1993,
John Wayne Bobbitt arrives at the
Couple's apartment in Manassas, Virginia,
Highly intoxicated after a night of partying.
According to testimony given by Lorena Bobbitt
In a 1994 court hearing, he then rapes her.
Afterwards, Lorena Bobbitt gets out of bed,
Goes to the kitchen for a drink of water.
According to a journal article in the
National Women's Justice & Defense
League of Psychotic Castrating *******,
While in the kitchen she notices,
A carving knife on the counter & "memories of
Past domestic abuse races through her head."
Grabbing the knife, Lorena Bobbitt enters the bedroom
Where John is sleeping & proceeds to
Cut off nearly half his *****,
Half his Johnson,
In this instance aptly named.
So you have some schnook who’s named
After the iconic Hollywood superstar John Wayne . . .
Now understand something, John Wayne—
The ******* Duke of Earl--
Personifies everything alpha male:
Physique, animal magnetism & a pair of
Huge ***** swinging in his chaps as
He sashays across the screen.
In real life he’s a bullfight & cigar aficionado,
A big game hunter and sport fisherman, &
A hard drinking Hemingway hero
Who spends most of his time aboard
A customized WWII U.S. mine sweeper
******* to a pier behind his house in
Newport Harbor, California.
He’s the proverbial man’s man, &
There’s no one like him in America
Until maybe Eastwood or Willis comes along.
There’s a statue of him out in front of
The Orange County Airport that bears his name.
I have a photograph of him hanging in my garage
Next to a Mad-Dog 20-20 poster.
But I digress.
We return to the Bobbitt story because
It gets better, keeps getting crazier.
After assaulting her husband,
Lorena leaves the apartment with the severed *****,
Drives around aimlessly for a short while,
Then rolls down the car window &
Throws the ***** into a field.
Only then does the loony ***** realize
The severity of the incident.
She stops and calls 911.
After an exhaustive search by
Volunteers from the local Humane Society,
The ***** is located, packed in the ice-slurry of
A banana-flavored 7/11 Slurpee, &
Taken to the hospital where half-**** John Bobbitt
Gets a short-arm inspection and treated,
Mostly for shock and awe.
His ***** is later reattached by Drs. James T. Sehn &
David Berman during a nine-and-a-half-hour surgery
Filmed by Ken Burns and broadcast in its entirety by
WGBH Boston, a stunning illustration of
Your tax dollars hard at work
At the National Endowment for the Arts.
An abridged version later becomes the season premier of
"Girls Gone ******* ******, Manassas!"
Lorena goes on Oprah to explain herself.

Lorena Bobbitt ((née Gallo) was born in Ecuador.
Her maiden name, ironically,
Means **** in English.
Sheriff Joe Arpaio in Phoenix had this to say:
“Deport the *****. She may have an INS green card
But there’s no way she had a government permit to
Go around lopping ***** off in Virginia or any other state.
Who does she think she is, Janet Napolitano?”
Napolitano could not be reached for comment.
Shortly after the incident, episodes of "Bobbittmania,"
Or copycat crimes, were reported.
The name Lorena Bobbitt eventually became
Synonymous with ***** removal.
The terms "Bobbitt Punishment" and "Bobbitt Procedure" gained
Social cache with a radical break-away sect of N.O.W.
COPYCAT Catherine Kieu Becker, 48 (Garden Grove P.D.)  
Woman Accused of Cutting Off Husband's *****
Pleads Not Guilty/ VIDEO: Watch Jennifer Gould's Report
KTLA News   10:40 a.m. PST, February 3, 2012 /SANTA ANA, Calif.
"A 48-year-old woman accused of cutting off
Her husband's ***** and putting it
In the garbage disposal has pleaded
Not guilty to all the charges against her.
Catherine Kieu, of Garden Grove,
Was indicted earlier this month on
One felony count of torture &
One felony count of aggravated mayhem.
She also faces a sentencing enhancement for
Practicing surgical medicine without a license."
Sign up for KTLA 5 Breaking News Email Alerts
Comments (130) Add / View comments | Discussion FAQ
Happy627 at 10:35 PM January 18, 2012
"So my x-wife is a violent drunken *****?
Never once did I ever think of hurting her
But now I see I was wrong.
Vengeance's is the true answer & payback is hell.
So basically I should put an M-40
In her *** and light the fuse.
I should be acquitted from any wrong doing
Because she was a violent drunken *****.
Maybe all men should do this to their
Violent wives/girlfriends & teach them a lesson.
Cyanmanta at 1:10 AM January 11, 2012
In response to Doreen Meyer:
"So you're assuming that because he was the victim
He must have done something to deserve it
In some small way?
Typical of convenient feminism:
Assume all female victims are innocent &
Pure as driven snow,
While dismissing all male victims
With the idea that 'he had it coming.'
I wish I could pander shamelessly
To the media for preferential treatment,
But sadly, I am male (or as feminists would say)
The Evil Gender."
Westfield at 5:47 PM Jan.09, 2012
She should get her own show on the ***** channel.
(Bravo). KABC radio's John Phillips & his girlfriend
Nathan Baker would love to watch it."
Sluff it off, take a load off, baby.
Take a load off?
“Take a load off Annie,
Take a load for free;
Take a load off Annie, and
Bom bom bom bom
Bom be bom— & Dddddddddd,
You can put the load right on me.”
Send “The Weight” Ringtone to Your Cell

. . . Snipped, fixed, neutered, gelded,
Emasculated, eunuchized, or castrated?
(Castrating Forceps  (www.alibaba.com/
Showroom/castration-tool.html).
Bobbittized!

you see me empty
then do not pause and inquire
but assume and pour

I was taught in science that matter and energy cannot be created or destroyed, and is simply manipulated into different forms and transferred to other objets.
In Psychology I was taught about the pre-frontal cortex, and how it houses the emotions of the human soul, and about the hippocampus which carefully extracting these emotions into long term memory so they can live forever. I wasn’t taught how these emotions were conserved.

I started wondering to myself, where the **** do the emotions one puts into another go?  
Can emotions be created or destroyed inside the pre-frontal cortex?
Or are they simply transferred from mine to yours, which allows you to put effort into someone else, leaving my emotional remnants to manipulate themselves into pain?

Am I able to transfer my feelings into your PFC so they can spark a reaction with whats inside and manipulate them into something different?
Maybe thats how mutual feelings come about.
But would it not work if your necessary reactants have already been transferred elsewhere? I assume my emotions would react with your painful remnants to leave you neutral again, giving you the choice to forget him or feed him a bit more.

Then how the **** do the feelings of one change as time goes on?
I assume that infatuation never completes its journey to the hippocampus and simply passes through the PFC.
But how do emotions get manipulated into something negative after the rare chance that they complete the savage journey to the long term chamber?
The intermolecular forces of the bond created between us possibly gets overcome by something more powerful.
Something that has been freshly transferred into the PFC of one of the emotional bond carriers; like fear, or the emotional energy of someone new, and she’ll tell him “it wasn’t meant to be”
Which explains how you can move on whilst I can’t as my bond is also broken, but without consent, my their emotions to go haywire and destroy my psyche as they’re not bonded to anything.
I’m “broken”.

Although the intermolecular forces of the emotions inside your PFC have been overcome and manipulated into something new, the old emotional bonds still exist in her hippocampus, as well as his.
Emotions will constantly haunt me from there, creating constant relapse as the painful memories are resurrected and transferred back into his PFC.
They’ll haunt you too, possibly reacting with your current state to create regret.
Either regret of breaking the bonds or forming them in the first place.
I’ll reach a neutral state again, and you will have your turn to be broken when emotions from someone else are transferred respectively.
But we’ll never forget each other.

So i guess love never dies. Only active love. As the emotions in the hippocampus are set in stone whilst that in the PFC are transferred and manipulated, just like matter, and energy.

After all, we are just matter, with energy.

At age 27 I ask myself what the hell I am so afraid of
I was born in Central America and my family
Tree reveals that I am from Belize City
This means that I’m Belizean
I’m mixed with white & black  
But I’m not African American since I don’t have any history
Or evidence of my family living in America generations after generations
I’m not even sure if my ancestors were owned by slaves or not
But I won’t assume that we weren’t


Today I ask myself why I love this country so much
That I desperately strive to become American legally
And I want to feel like an American
I know more about African & U.S. History than Central America
I feel like a disgrace to my culture
Yet I haven’t tried to google, ask my family questions
Or even pick up a book to find out more about my ancestors

Whether they’re foreigners or Americans
They tell me that I speak perfect English
And I look like I’m African American
And they can’t even hear my accent
But I think to myself,
Well it’s still there my accent just isn’t as strong and it’s not difficult for me to pronounce English after living here for 15 years
And as for my skin complexion, hey I acknowledge that fact that I’m half black
I didn’t get this skin color from sitting in the New Mexico sun for too long

From what I’ve learned the languages that exist in Belize are:
1. Creole,
2. Garifuna,
3. Spanish,
4. Maya Mopan,
5. Maya Yucateco,
6. Maya Ketchi,
7. Hindi,
8. And German.

We eat:
1. Tamales,
2. Rice &beans;,
3. Craw-fish,
4. Pig-tail, meat-pie,
5. Mango, craboo which is fruit with milk and sugar,
6. Fried plantains.
7. Rompopo is Belizean eggnog mixed with brandy or ***

My favorite food was garnaches which:
Is corn tortilla, refried beans, and shredded cheese  
Fried cake which is bread dough that is shaped
Like a moon that was cut in half and then fried in a skillet

Belize has a variety of ethnicity
Chinese, white, black, Mexican, Native American, etc
So you might look at one of us and assume
They’re Mexican because their skin color is brown
Or think they’re Jamaican, African, and African American because
Of their dark skin or their foreign accent
But that person might be Belizean

We celebrate Independence Day on September 21
They listen to reggae music called *****
My family’s dialect is creole
Da we de gon on
Means hows it going

One day I hope that I’m confident enough to embrace everything:
The culture/country that I was born in,
The American life style that I live now and
Accepting the fact that I’m still black
Even though I’m also Belizean
I don’t want to continue to be bound to my shame of my ethnicity
Or this society that manipulates you
Into believing that surviving and
Making money should be your main focus

In reality everyone judges.
So caught up in their name brands.
Whether or not we hold our grudges,
Labels are for soup cans.

We assume that everyone we meet fits a certain frame,
It's easier to do this, so that we will understand.
But once you get to know someone, your first impressions' put to shame.
Because labels are for soup cans.

Smart kids are nerdy and will never be intimate.
Popular kids are jocks and girls with fake tans.
Then there's the rebels who take risks and think nothing of it.
But labels are for soup cans.

In reality everyone judges,
But again, labels are for soup cans.

Fanfare of northwest wind, a bluejay wind
announces autumn, and the equinox
rolls back blue bays to a far afternoon.
Somewhere beyond the Gorge Li Po is gone,
looking for friendship or an old love's sleeve
or writing letters to his children, lost,
and to his children's children, and to us.
What was his light? of lamp or moon or sun?
Say that it changed, for better or for worse,
sifted by leaves, sifted by snow; on mulberry silk
a slant of witch-light; on the pure text
a slant of genius; emptying mind and heart
for winecups and more winecups and more words.
What was his time? Say that it was a change,
but constant as a changing thing may be,
from chicory's moon-dark blue down the taut scale
to chicory's tenderest pink, in a pink field
such as imagination dreams of thought.
But of the heart beneath the winecup moon
the tears that fell beneath the winecup moon
for children lost, lost lovers, and lost friends,
what can we say but that it never ends?
Even for us it never ends, only begins.
Yet to spell down the poem on her page,
margining her phrases, parsing forth
the sevenfold prism of meaning, up the scale
from chicory pink to blue, is to assume
Li Po himself: as he before assumed
the poets and the sages who were his.
Like him, we too have eaten of the word:
with him are somewhere lost beyond the Gorge:
and write, in rain, a letter to lost children,
a letter long as time and brief as love.

II

And yet not love, not only love. Not caritas
or only that. Nor the pink chicory love,
deep as it may be, even to moon-dark blue,
in which the dragon of his meaning flew
for friends or children lost, or even
for the beloved horse, for Li Po's horse:
not these, in the self's circle so embraced:
too near, too dear, for pure assessment: no,
a letter crammed and creviced, crannied full,
storied and stored as the ripe honeycomb
with other faith than this. As of sole pride
and holy loneliness, the intrinsic face
worn by the always changing shape between
end and beginning, birth and death.
How moves that line of daring on the map?
Where was it yesterday, or where this morning
when thunder struck at seven, and in the bay
the meteor made its dive, and shed its wings,
and with them one more Icarus? Where struck
that lightning-stroke which in your sleep you saw
wrinkling across the eyelid? Somewhere else?
But somewhere else is always here and now.
Each moment crawls that lightning on your eyelid:
each moment you must die. It was a tree
that this time died for you: it was a rock
and with it all its local web of love:
a chimney, spilling down historic bricks:
perhaps a skyful of Ben Franklin's kites.
And with them, us. For we must hear and bear
the news from everywhere: the hourly news,
infinitesimal or vast, from everywhere.

III

Sole pride and loneliness: it is the state
the kingdom rather of all things: we hear
news of the heart in weather of the Bear,
slide down the rungs of Cassiopeia's Chair,
still on the nursery floor, the Milky Way;
and, if we question one, must question all.
What is this 'man'? How far from him is 'me'?
Who, in this conch-shell, locked the sound of sea?
We are the tree, yet sit beneath the tree,
among the leaves we are the hidden bird,
we are the singer and are what is heard.
What is this 'world'? Not Li Po's Gorge alone,
and yet, this too might be. 'The wind was high
north of the White King City, by the fields
of whistling barley under cuckoo sky,'
where, as the silkworm drew her silk, Li Po
spun out his thoughts of us. 'Endless as silk'
(he said) 'these poems for lost loves, and us,'
and, 'for the peachtree, blooming in the ditch.'
Here is the divine loneliness in which
we greet, only to doubt, a voice, a word,
the smoke of a sweetfern after frost, a face
touched, and loved, but still unknown, and then
a body, still mysterious in embrace.
Taste lost as touch is lost, only to leave
dust on the doorsill or an ink-stained sleeve:
and yet, for the inadmissible, to grieve.
Of leaf and love, at last, only to doubt:
from world within or world without, kept out.
  
IV

Caucus of robins on an alien shore
as of the **-** birds at Jewel Gate
southward bound and who knows where and never late
or lost in a roar at sea. Rovers of chaos
each one the 'Rover of Chao,' whose slight bones
shall put to shame the swords. We fly with these,
have always flown, and they
stay with us here, stand still and stay,
while, exiled in the Land of Pa, Li Po
still at the Wine Spring stoops to drink the moon.
And northward now, for fall gives way to spring,
from Sandy Hook and Kitty Hawk they wing,
and he remembers, with the pipes and flutes,
drunk with joy, bewildered by the chance
that brought a friend, and friendship, how, in vain,
he strove to speak, 'and in long sentences,' his pain.
Exiled are we. Were exiles born. The 'far away,'
language of desert, language of ocean, language of sky,
as of the unfathomable worlds that lie
between the apple and the eye,
these are the only words we learn to say.
Each morning we devour the unknown. Each day
we find, and take, and spill, or spend, or lose,
a sunflower splendor of which none knows the source.
This cornucopia of air! This very heaven
of simple day! We do not know, can never know,
the alphabet to find us entrance there.
So, in the street, we stand and stare,
to greet a friend, and shake his hand,
yet know him beyond knowledge, like ourselves;
ocean unknowable by unknowable sand.

V

The locust tree spills sequins of pale gold
in spiral nebulae, borne on the Invisible
earthward and deathward, but in change to find
the cycles to new birth, new life. Li Po
allowed his autumn thoughts like these to flow,
and, from the Gorge, sends word of Chouang's dream.
Did Chouang dream he was a butterfly?
Or did the butterfly dream Chouang? If so,
why then all things can change, and change again,
the sea to brook, the brook to sea, and we
from man to butterfly; and back to man.
This 'I,' this moving 'I,' this focal 'I,'
which changes, when it dreams the butterfly,
into the thing it dreams of; liquid eye
in which the thing takes shape, but from within
as well as from without: this liquid 'I':
how many guises, and disguises, this
nimblest of actors takes, how many names
puts on and off, the costumes worn but once,
the player queen, the lover, or the dunce,
hero or poet, father or friend,
suiting the eloquence to the moment's end;
childlike, or *******; the language of the kiss
sensual or simple; and the gestures, too,
as slight as that with which an empire falls,
or a great love's abjured; these feignings, sleights,
savants, or saints, or fly-by-nights,
the novice in her cell, or wearing tights
on the high wire above a hell of lights:
what's true in these, or false? which is the 'I'
of 'I's'? Is it the master of the cadence, who
transforms all things to a hoop of flame, where through
tigers of meaning leap? And are these true,
the language never old and never new,
such as the world wears on its wedding day,
the something borrowed with something chicory blue?
In every part we play, we play ourselves;
even the secret doubt to which we come
beneath the changing shapes of self and thing,
yes, even this, at last, if we should call
and dare to name it, we would find
the only voice that answers is our own.
We are once more defrauded by the mind.

Defrauded? No. It is the alchemy by which we grow.
It is the self becoming word, the word
becoming world. And with each part we play
we add to cosmic Sum and cosmic sum.
Who knows but one day we shall find,
hidden in the prism at the rainbow's foot,
the square root of the eccentric absolute,
and the concentric absolute to come.

VI

The thousand eyes, the Argus 'I's' of love,
of these it was, in verse, that Li Po wove
the magic cloak for his last going forth,
into the Gorge for his adventure north.
What is not seen or said? The cloak of words
loves all, says all, sends back the word
whether from Green Spring, and the yellow bird
'that sings unceasing on the banks of Kiang,'
or 'from the Green Moss Path, that winds and winds,
nine turns for every hundred steps it winds,
up the Sword Parapet on the road to Shuh.'
'Dead pinetrees hang head-foremost from the cliff.
The cataract roars downward. Boulders fall
Splitting the echoes from the mountain wall.
No voice, save when the nameless birds complain,
in stunted trees, female echoing male;
or, in the moonlight, the lost cuckoo's cry,
piercing the traveller's heart. Wayfarer from afar,
why are you here? what brings you here? why here?'

VII

Why here. Nor can we say why here. The peachtree bough
scrapes on the wall at midnight, the west wind
sculptures the wall of fog that slides
seaward, over the Gulf Stream.
                                                       The rat
comes through the wainscot, brings to his larder
the twinned acorn and chestnut burr. Our sleep
lights for a moment into dream, the eyes
turn under eyelids for a scene, a scene,
o and the music, too, of landscape lost.
And yet, not lost. For here savannahs wave
cressets of pampas, and the kingfisher
binds all that gold with blue.
                                                  Why here? why here?
Why does the dream keep only this, just this C?
Yes, as the poem or the music do?

The timelessness of time takes form in rhyme:
the lotus and the locust tree rehearse
a four-form song, the quatrain of the year:
not in the clock's chime only do we hear
the passing of the Now into the past,
the passing into future of the Now:
hut in the alteration of the bough
time becomes visible, becomes audible,
becomes the poem and the music too:
time becomes still, time becomes time, in rhyme.
Thus, in the Court of Aloes, Lady Yang
called the musicians from the Pear Tree Garden,
called for Li Po, in order that the spring,
tree-peony spring, might so be made immortal.
Li Po, brought drunk to court, took up his brush,
but washed his face among the lilies first,
then wrote the song of Lady Flying Swallow:
which Hsuang Sung, the emperor, forthwith played,
moving quick fingers on a flute of jade.
Who will forget that afternoon? Still, still,
the singer holds his phrase, the rising moon
remains unrisen. Even the fountain's falling blade
hangs in the air unbroken, and says: Wait!

VIII

Text into text, text out of text. Pretext
for scholars or for scholiasts. The living word
springs from the dying, as leaves in spring
spring from dead leaves, our birth from death.
And all is text, is holy text. Sheepfold Hill
becomes its name for us, anti yet is still
unnamed, unnamable, a book of trees
before it was a book for men or sheep,
before it was a book for words. Words, words,
for it is scarlet now, and brown, and red,
and yellow where the birches have not shed,
where, in another week, the rocks will show.
And in this marriage of text and thing how can we know
where most the meaning lies? We climb the hill
through bullbriar thicket and the wild rose, climb
past poverty-grass and the sweet-scented bay
scaring the pheasant from his wall, but can we say
that it is only these, through these, we climb,
or through the words, the cadence, and the rhyme?
Chang Hsu, calligrapher of great renown,
needed to put but his three cupfuls down
to tip his brush with lightning. On the scroll,
wreaths of cloud rolled left and right, the sky
opened upon Forever. Which is which?
The poem? Or the peachtree in the ditch?
Or is all one? Yes, all is text, the immortal text,
Sheepfold Hill the poem, the poem Sheepfold Hill,
and we, Li Po, the man who sings, sings as he climbs,
transposing rhymes to rocks and rocks to rhymes.
The man who sings. What is this man who sings?
And finds this dedicated use for breath
for phrase and periphrase of praise between
the twin indignities of birth and death?
Li Yung, the master of the epitaph,
forgetting about meaning, who himself
had added 'meaning' to the book of >things,'
lies who knows where, himself sans epitaph,
his text, too, lost, forever lost ...
                                                         And yet, no,
text lost and poet lost, these only flow
into that other text that knows no year.
The peachtree in the poem is still here.
The song is in the peachtree and the ear.

IX

The winds of doctrine blow both ways at once.
The wetted finger feels the wind each way,
presaging plums from north, and snow from south.
The dust-wind whistles from the eastern sea
to dry the nectarine and parch the mouth.
The west wind from the desert wreathes the rain
too late to fill our wells, but soon enough,
the four-day rain that bears the leaves away.
Song with the wind will change, but is still song
and pierces to the rightness in the wrong
or makes the wrong a rightness, a delight.
Where are the eager guests that yesterday
thronged at the gate? Like leaves, they could not stay,
the winds of doctrine blew their minds away,
and we shall have no loving-cup tonight.
No loving-cup: for not ourselves are here
to entertain us in that outer year,
where, so they say, we see the Greater Earth.
The winds of doctrine blow our minds away,
and we are absent till another birth.

X

Beyond the Sugar Loaf, in the far wood,
under the four-day rain, gunshot is heard
and with the falling leaf the falling bird
flutters her crimson at the huntsman's foot.
Life looks down at death, death looks up at life,
the eyes exchange the secret under rain,
rain all the way from heaven: and all three
know and are known, share and are shared, a silent
moment of union and communion.
Have we come
this way before, and at some other time?
Is it the Wind Wheel Circle we have come?
We know the eye of death, and in it too
the eye of god, that closes as in sleep,
giving its light, giving its life, away:
clouding itself as consciousness from pain,
clouding itself, and then, the shutter shut.
And will this eye of god awake again?
Or is this what he loses, loses once,
but always loses, and forever lost?
It is the always and unredeemable cost
of his invention, his fatigue. The eye
closes, and no other takes its place.
It is the end of god, each time, each time.

Yet, though the leaves must fall, the galaxies
rattle, detach, and fall, each to his own
perplexed and individual death, Lady Yang
gone with the inkberry's vermilion stalk,
the peony face behind a fan of frost,
the blue-moon eyebrow behind a fan of rain,
beyond recall by any alchemist
or incantation from the Book of Change:
unresumable, as, on Sheepfold Hill,
the fir cone of a thousand years ago:
still, in the loving, and the saying so,
as when we name the hill, and, with the name,
bestow an essence, and a meaning, too:
do we endow them with our lives?
They move
into another orbit: into a time
not theirs: and we become the bell to speak
this time: as we become new eyes
with which they see, the voice
in which they find duration, short or long,
the chthonic and hermetic song.
Beyond Sheepfold Hill,
gunshot again, the bird flies forth to meet
predestined death, to look with conscious sight
into the eye of light
the light unflinching that understands and loves.
And Sheepfold Hill accepts them, and is still.

XI

The landscape and the language are the same.
And we ourselves are language and are land,
together grew with Sheepfold Hill, rock, and hand,
and mind, all taking substance in a thought
wrought out of mystery: birdflight and air
predestined from the first to be a pair:
as, in the atom, the living rhyme
invented her divisions, which in time,
and in the terms of time, would make and break
the text, the texture, and then all remake.
This powerful mind that can by thinking take
the order of the world and all remake,
w

He should feel what she actually feels.

To be ignored,
to assume things cos he gives motives,
to not explain things that he'd done,
and to be hurt like hell.

He'll chase her again
and she will definitely give him a hard time.

*He should feel what it feels to be hurt.

Some People Are ... EVIL ... !!!
Some People Are ... Nice ...
Some People Believe ...  
In The Lies They Contrive ...  
  
Black People ... White People ...  
Yes ALL TYPES of People ... !!!  
    
Don't Think You're EXEMPT Most People Tell Lies ... !!!  
Some People Want TRUTH These People Are Wise ...  
These Are The People Who Use Their ... 3rd Eye ...  
    
I'm Sick of These People Whose Lives Are Contrived ...  
Like Poets Who Act Like Their Words Breed Insight ...  
    
MAN These Are The People Who Lead A ... FAKE Life ... !!!  
Because They Can't Deal With ... What's REALLY INSIDE ...  
    
INSIDE of Their Minds ... INSIDE of Their Hearts ...  
See These Are The People Who Fall At The Start ... !!!!!!!!  
    
They STAND By Their PRIDE ...    
But Pride We All Know Comes Before A FALL ... !!!  
How Many of You Folks Are Playing That Role ... !???!  
    
Let's Go Toe To Toe And See What You Know ...  
Because I GUARANTEE ... You'll Be A NO SHOW ... !!!  
    
See They ... Like To Deride ...  
Their Comments Are Snide ... !!!  
    
MAN These Are The People I CANNOT ABIDE ... !!!!!!!!  
    
They TALK A Good Game But Have NO **** SHAME ... !!!!!  
Because These Are The People Who DON'T Deal With Pain ...  
    
They Pass YOU The Rope ...  
And Then Say ... " TAKE THE STRAIN " ... !!!
    
See These Are The People Who Need Their Blood DRAINED ... !!!  
They ARE The Bloodsuckers Who STEAL From The Sane ... !!!    
    
They TALK About TRUTH But Soon HIT The Roof ... !!!  
When Truth Is Thrown At Them They're QUICK To ABUSE ... !!!  
    
"I'll issue court action, I want a Retraction !" ...  
    
Well Here Is My View ...  
These People Are FOOLS ....
Who've Got Some Screws LOOSE !!!!!    

Deal With YOUR ISSUES I've Been In Courtrooms ...    
Don't EVER ASSUME I'm An IGNORANT **** ... !!!!!!  
    
This ISN'T ... Pulp Fiction ... !!!  
Don't Think I'm ... The Shepherd ...    
    
I'm NOT Samuel Jackson I'm Ready For Action ... !!!  
You Will Be Collapsing When I Start Reacting ... !!!  
Don't EVER Presume I'm Into ... Play Acting ... !!!  
    
I'll Leave That To You And Your Idiot Crew ... !!!  
Cos' These Are The People Who Don't Give You Clues ...  
Cos These Are The People Who Simply Aren't TRUE ... !!!  
    
They Like Their Doors OPEN ...    
So They Can Walk Through ...  
    
MAN These Are The People ...  
Who Walk In ... DEAD SHOES ...  !!!  
    
Now I'm NOT Making Threats ... !!!  
But On THIS ... You Can Bet ... !!!  
    
Messing With Me ...  
Means You're Messing With DEATH ... !!!  
Cos' I'm Ready And Willing To Take Your LAST Breath ...  
Cos' People Like You Are ... Humanity's DREGS ... !!!!!  
    
But Enough About THEM ... Society's Phlegm ... !!!!!!!!!!!!  
    
Some People ARE NICE These People I Like ... !!!  
Cos' Some of These People Do Use The Mic RIGHT ... !!!!!  
    
They Talk About Things That Affect Peoples' Lives ...  
Without EVER Thinking Their Wordplay ... DELIGHTS ...  
    
These People Are Humble And SHUN Foolish Pride ... !!!  
Cos' These Are The People ... Who Look DEEP INSIDE ...  
    
INSIDE of THEMSELVES And Find Love of The SELF ...  
Cos' Love of The Self Can Preserve Mental Health ...  
And Help You To Deal With ... DUD Cards You Get Dealt ... !!!!!  
    
These Words Are ........ HEARTFELT ........ !!!
    
Good People DO HELP ...    
WITHOUT EVER Thinking of Helping THEMSELVES ... !!!    
Good People Are VITAL For Human Survival ... !!!!
    
This Is Now The Reason I Do These Recitals ...  
    
I'm Trying To Put .....  
Something GOOD In The CYCLE ... !!!  
    
The ... Cycle of Life .....  
That Has MANY Good People ... !!!  
But TOO MANY People Are Now Doing EVIL ... !!!!!!  
    
Which Is Why I'm Relating My Views About ...........  
    
......... " People " .........

Friday, August 01, 2014, Buttes-Chaumont Parc, Paris, France.



Why do I need feminism? We all have our reasons. We all have our stories. Let me tell you about my day:



I was sitting on a hill in the grass at Buttes-Chaumont park, a lovely historical area in Paris. I wanted to be relatively by myself so I could write in peace and smoke without drawing attention to myself. I’m sitting, book in my lap, a pen and cig between my fingers, when I am approached by a man. My main concern was determining whether or not he was the po-lice, but he had no characteristics of cops. He appeared emotionally stable and had good hygiene so I wasn’t too uncertain, (isn’t it kind of bad how we judge people on that stuff?), still, I wondered what he wanted, dreading having to talk to someone when I was merely trying to write in peace. I figured he was going to ask me for something to smoke.



He didn’t. Instead, he asked if he could sit by me. I look around and scan all the other vacant spaces he could sit instead, making it obvious that there was plenty of room to sit instead of right the **** next to me. It’s a pretty big park. “Si ca ta derange pas?” I wasn’t planning on staying long anyway, but I knew he wouldn’t be dangerous as there were many families and couples and runners and walkers, old friends and young kids playing. I felt safe enough, and he seemed harmless. I figured if anything, I could practice my French, which was always nice.



I said okay. He sat, and for a moment we sat in silence. I made myself a sandwich with baguette and cheese and offered him some. He politely declined. We started talking.



I asked if he was Parisian, and he told me he lived there for a while but was from Afrique. I didn’t catch which country, but I don’t think he specified which region. He asked about me, and I told him I was American, born in DC, but I came to France every so often and it was my first language. We talked about travel. We talked about the chaos in the Middle East, and how it was prophesized in scripture. He told me he was Muslim. I told him I wasn’t religious.



I told him I acknowledged the importance of texts, but I believe our ability to think has evolved in 2000 years and we have more information now than we did then. I told him there was too much life and I could not fit it all into one magic being which sprinkled glitter and said “Let there be” and we were created. I told him I really liked the Asian philosophies of Buddhism and Daoism. We talked about peace. We talked about Human Rights and the beauty of diversity, and how marvelous it was people could live among another in peace.



I said it was cool, and I even said it was cool that even as a black man in Europe and an Arab-American woman, we could talk freely without hostility and social division. We talked about closed-mindedness and Conservativism. I explained cognitive dissonance contributing to conflict, generated by opposing views and resistance/reluctance to consider new ideas. We talked about Psychology. I told him I was a writer and I told him about Cabaret Populaire in Belleville and the poetry community in Paris. I told him I love Paris. We talked again about travel.



He told me he was in Germany last weekend, and I told him I was in Langen Tuesday night. He told me he always wanted to go to the U.S.A. We talked about immigration. We talked about the American Dream. We talked about money. I told him I was proposed to the last time I was in Lebanon. We talked about reasons people marry. I reminded him today was the first of August, which meant I’d been with my boyfriend for two months. We talked about love. We talked about monogamy, polyamory and infidelity. We talked about Islam. We talked about racism.



We were sitting there talking for an hour or so, which I was especially grateful for, because besides having an interesting conversation I was able to speak in French for all of it, as he did not speak English (apparently he spoke German, though). I stood up to leave and told him “Enchanté,” but before I started walking off he motioned for me to look at his phone. I was wondering if he was trying to add me on Facebook or follow me on Instagram or something, but I am instead confronted by a picture on his screen of him laying on his back on a bed, with an ***** ***** as the focal point.



Furious, I asked him “Pourquoi tu ma montre ca?! J’ai pas demande a voir ca!”



The stupid smile on his face disappeared and was replaced by a look of slight hurt, confusion, and surprise.

“Bordelle! C’est dommage—mais c’est ca—des hommes et femmes ne peuvent pas parler normalment, vraiment!”



And for the vile words I wanted to spout, I scoffed instead, too much of a lady to shout or get emotional, but I made sure to call him out and stand my ground, exuding negative energy and making it clear with my few words that that was not okay.



I gave no impression of interest in seeing his ****, so why did he do that? Even if he thought I might want to (hell never) he should have heard me ask or vocally say “yes, you can do that.” However, I did not ask; there were no prompts, hints, innuendos or even suggestive, flirty phrasing that would serve as an indication of ****** interest on my behalf.



I don’t want to be cynical and assume all guys are perverts and avoid any conversation because I’m not a rude person (generally). I’m not sexist. I value conversations and friendships with people without emphasis of gender importance. I try not to assume that everyone is sketchy or has ****** up motives. Some people just want to talk.



I wasn’t going to blatantly ignore or dismiss him because he was a man, nor because he was black, foreign, or Muslim. But where the hell is he from that he was socialized and thought that was appropriate or wanted?

I did not ask. The worst part is that he seemed like a genuinely alright person, but then he had to ruin it by whipping out a **** pic. Gross. What’s even more gross is the sense of entitlement he had, thinking it was acceptable to do that. You are a stranger. And I don’t want to see your ******, you disgusting *******.



I really don’t like assuming **** about people or making generalizations. I’m not going to assimilate one ****** with every group they are assigned to and stereotype against every person of that respective group. But fuckkkk. It’s annoying and disappointing that what I thought was a pleasant talk and exchange of ideas with a friendly stranger was actually a plot to show me his ****. ****.



The moral of this story is to say why feminism is needed, because this happens to people every day. If you still need further assistance understanding, please allow me to elaborate:



1)      I need feminism because it allows me to stand up for myself and feel confident about stating that I’m uncomfortable with unwanted behaviors and I’m not going to tolerate them.



These behaviors include, but are not limited to:



1)      Showing me **** pics

2)      Assuming it’s okay to show a girl you met not even an hour ago a **** pic (Do not even say it’s because of a culture difference, because I know of Frenchies who don’t do that)

3)      Approaching me because I’m sitting alone (I accepted that because I assumed he wasn’t going to violate my mind like that (good thing I don’t have photographic memory) but I didn’t wave over and say “Hey, you look friendly! Come over and talk to me!”)

4)      Asking me how serious things are with my boyfriend

5)      Asking me about my bisexuality—only to invalidate it

6)      Assigning me behavior expectations because of my gender

7)      Trying to control the way I do or do not reproduce

8)      Expecting me to behave a certain way because of my sexuality

9)      Judging me based on my sexuality

10)  Openly discriminating against people and expecting me to be okay with prejudice

11)  Using racist terms… because you’re a racist

12)  Dehumanizing the oppressed





Because I don’t know what you studied about it (wait—most people who disagree with feminism haven’t and are completely misinformed) but:



Feminism is about equality, and it doesn’t feel very equal when I show someone respect but I get no respect in return. And if you associate feminism with fauxminism and misandry, please educate yourself. (If I had Tumblr still, you better believe I would’ve already posted this). To quote the great words of Jay in Jay and Silent Bob Strike Back: "Remember, don’t whip your **** out unless she asks."

When everything dies an angel plays a tune
When everything leaves me is it bad to assume
That hatred is what keeps me strong ?
Though I could be wrong...
First mother then father now even my grandpa
Have all disappeared...like the lirycs of a forgotten song
Another day ends in defeat, another time I end up beat
Whats the point of ever even trying ?
If I would say that I am okey I would be lying
Its fine to die...we are all the same
Here hold this determinded flame...
Its all I have left....
Will someone take my hand ?
Or did my life already begin to end,
Like my father who has pathetically killed himself
A Umi who is left without any friend
Is worth nothing at all, maybe this is the right time, to take my fall
I cant take this anymore, not the blood I bled,
My vision begins to slowly turn red
Is this what is called fate ? Is this what I get ?
But we are not our past...not our fears..
Please someone rest with me...
Let me breathe and set me free,
Even if this wretched world with all its flaws might be beautiful
I don't want to be part of it anymore,
I want to rise into the heavens and soar..
I want to be free
HELP ME

~ Umi

People assume
That little kids can't be clever
I mean they're just kids right
But if you really listen
They can give great ideas
People assume
Being outside is boring
But if you really listen
It can tell you stories that you've never heard
People assume
That the shy girl has nothing to say
But if you really listen
She can brighten your whole day
Why can't people just listen?

My head isn't bare
So trouble i'm hiding
You assume
Under my scarf
Within my hair
Yeah, of course that's true
Because feelings i don't have
And to care i never do
WOW what some people
Sophisticated much
in wardrobe and appealing,
But how about
thoughts and some feelings?

If someone writes a novel,
You don't assume that it's a snapshot of their entire emotional self,
So why do people assume that of a poet's work?
I am not my most recent poem,
Or any of the others.
We are wordsmiths, weaving a linguistic labyrinth
And inside are hidden codes and meanings, layers upon layers.
We invite others to explore, without judgement or condemnation,
Though we welcome comment and interpretation.
And yes, sometimes we write exactly what we feel,
And sometimes we make that clear,
But if we don't, please don't assume.
Poems are not novels, but they can be fiction.
Words are never just words,
And all writing contains something of the writer,
But even for the ultimate narcissist, there are other sources of inspiration
And other subjects, than ourselves.

Assumption such a devil you are
Killing one soul and heart
Inching into ones vains
Seeping through ones blood

The words sticks like a glue
Bonded to ones pride and sorrow
So why assumption
Make such an accusation

Please don't play with me
Don't trample me
Don't crush me
And just stop hurting the poor old me.

To each their own form of bravery
For though this life is an individual test
It is not a challenge of rivalry

All have their hardships
Struggles of pain and unfairness
Working to rise again once being tripped

Do not judge another by what is seen
For bravery is often quiet
Keeping hidden where they've been

There are struggles that you
Will never, ever know
That may be very real to those around you

From physical limitations and disabilities
To emotional pain and despair
Life shows us our certain mortality

The goal is to still appreciate the gift of life
And become a better person
Becoming refined through our strife

So at points when you're low
And especially at points when you're high
Never judge someone, for you never know

Someone you see could be fighting
The fight of their lifetime, so think
Before you assume it's weakness you're sighting

Their fight may have just begun
Or maybe it's been going and going
And they can't last, they're done

No one has the right to judge another's bravery

Assume nothing.
All you understand and have known to be so
only exists momentarily
and is subject to change without notice.

Assume nothing,
the very ground beneath your feet,
apparently solid and secure and immutable,
is in fact filled with water
which will rise to the surface
turning streets to rivers
in less time than it takes to make a cup of tea.

Assume nothing.
All things are subject to change.
The ground beneath your feet,
usually so predictable and reliable,
can be filled with rushing seismic energy
which bucks and shakes the surface of the planet under you
displacing energy that tears through you
and everything else
dissipating and leaving behind
- amongst the after shocks
and piles of brick -
pulls and stretches in the warp and weft of everything.

Assume nothing. Be unafraid.

There is nothing new under the sun, but it was night and the indifferent blinks of gaseous lives above looked down while my friends and I were at a new fast food joint that moved next to a now lonely Wendy's, with a faded sign tarnished by something the new fast food joint had yet to experience—mundanity by time. But I had my notebook with me while we ate outside, but it was in the car. My mind is always in that book, and I remembered something I had written for a novel in progress: 'Nothing is new under the sun. How is it possible to watch stars die? There is nothing new to their dust. We are the flies of the universes.'
It was just when I had finished my BBQ pork sandwich when Ariana suggested visiting a graveyard. I had the idea to visit a Satanist graveyard that our friend, Lanessa warned us against for the better safety of our sane souls—good luck with that. I wanted a revival of fear. How the beast would rip at the roof off our metal can of a car—the greater our barbarism, the greater our admiration and imagination—the less admiration and imagination, the greater our barbarism. But Ariana disagrees with words I never say, Nick laughs with my simple words to that previous thought. How funny it would be to burn eternal.
But then he suggested we should go to the Trussel in Conway. I had no idea or quote to think about to contribute to this idea. I wander, as I like to, into the possibility that his idea is a good one. Like some wanting hipster, I dress in an old t-shirt with of mantra long forgotten in the meaning of its cadence.
That is the march of men and women into the sea—honest, but forgetful and forgotten.
I was wearing a shirt sleeve on my head I bought from a mall-chain hippie store, and exercise shorts, finished off with skele-toes shoes. I was ready for everything and nothing at the same time. And that fits, I suppose. But all that does matter—and doesn't, but it is hard as hell to read the mind of a reader—it's like having a lover, but s/he doesn't know what s/he wants from you—selfish *******.
But there I was,  on the road, laughing in the back seat, sitting next to a girl who was tired, but also out of place. I could see she wanted to close arms of another, the voice of another, the truth that sits next to her while watching tv every time she comes over to hang with him, but never accepts that truth. She is a liar, but only to herself. How can she live with that? The world may never know.
The simple rides into things you've never done before give some of the greatest insight you could imagine, but only on the simple things that come full circle later. That is a mantra you can't print on a t-shirt, but if it ever is, I'm copyrighting it. And if it's not possible, I'll make it possible!
When we got to the Trussel, the scenic path lit by ornamented lamps seemed tame once I stepped onto the old railroad tracks. They were rusted and bruised by the once crushing value of trains rolling across it's once sturdy structure. Now they were old, charred by the night, and more than just some abandoned railroad bridge—the Trussel was a camouflage symbol birthed by the moment I looked into a Garfish's eye as it nibbled on my cork while I was on a fishing trip with my granddad when I was eleven. I remember that moment so well as the pale, olive green eye looked at me with a sort of seething iron imprint—I needed that fear, it branded instead of whispering that knowledge into my ears.
That moment epitomizes my fear of heights over water—what lies beneath to rip, restrain, devour, impale, and or distract me.
But epitomize is a horrible word. It reeks of undeveloped understanding. Yet  I want a nimble connection with something as great as being remembered—a breathe of air and the ideas  thought by my younger self, but I will never see or remember what I thought about when I was that young—only the summary of my acts and words. And by that nothing has changed—am I too afraid to say what I need to say? Too afraid to hear what everyone else hears? Or is it the truth—depravity of depravities that has no idea of its potential, so I am tired of the words that describe my shortcomings and unextended gasping hope. I am tired of living in the land of Gatsby Syndrome waiting for Takotsubo Cardiomyopathy!
But when we got to where the Trussel actually began I felt the fear hit like the day it was born—all hope was drained, and I was okay with abandoning all aspirations of having fun and being myself in the face of public criticism. I was flushed out by the weasel in my belly—the ******* beneath those still waters. I compare it to someone being able to handle Waterboarding, but can't handle being insulted—it's that kind of pathetic.
I stood just on the last understandably steady railroad ties that I knew were safe and watched my friends sit off the edge of the bridge, taking in the cold wonder of the night, and I was told at least I was smarter than my dead cousin who managed to get on top of his high school in the middle of the night, but had to be cohearsed down for fifteen minutes by a future marine, and future mourner who still grieves with a smile on his face.
The future mourner, he laughs at the times he insulted, or made fun of, or chilled with his now dead friend. It's never the bad times he cries about, there are none—just the good times, because they don't make them like they used to.
I watched them in that moment, and I don't know if I can deal with knowing my life is real. I began to blame my morality on this fear even though I already justified the fear just seconds before. But as I write this, I look over my notes and see something I wrote a few days ago: 'Life is ******* with  us right now. You laugh and I laugh, but we're still getting ******. The demon's in our face.'
As morbid as that comes off, it resonates some truth—what is killing us is going to **** us no matter what we do—and I don't want to be epitomized by the acts and words I didn't say.
I was never in the moment as a kid—I was raised by by old people and kept back by my younger siblings. The experienced tried to teach me wisdom, and the inexperienced kept my imagination locked in time. I don't want to go home as much now because I see that the inexperienced are becoming wiser everyday and the experienced are dying before my eyes. My idea of things is enduring leprosy.
But back to the simple moments.
Ariana saw a playground as she stood up and investigated the Trussel. It was next to the river, behind the church, fenced off by the fellowship of the church to keep the young ones in and the troublesome out. Of course, we didn't realize there was a gate and it was locked until Nick stated the probable obvious within ten feet of the nostalgic playground. And that's when Ariana pointed out the bugs swarming the parking lot outdoor lamp that blazed the fleshiness of our presences into dense shadows and more than likely caught the eye of a suspicious driver in a truck passing by. But I was still on the bridge—back in the past, never the moment. Me and my friends are still children inside these ***** forms. I muttered to myself: “Life ain't about baby steps.”
Nick looked over and asked what I said. I turned around, dramatic, like I always like to and repeated louder this time, “Life ain't about baby steps.”
He asked if I needed to do this alone, and I said he could come along. I walked rhythmically across the railroad ties, and heard Ariana comment that getting to the railroad up the small, steep hill was like being in the Marines. I laughed sarcastically. Nick and I had been to Parris Island before, and I know they test your possible fears, but they beat the living **** out of them.
I casually walk into the room where my fear lives and tell it to get the **** out.
When I reached the precipice of the last railroad tie I stood on before, I felt the old remind me that death awaited me, but there was no epic soundtrack or incredible action scene where I stab a manifestation of my fear in heart—a bit fun it might have been, but not the truth. I bear-crawled over the crossings of the ties and the structure of the bridge itself. I felt Relowatiphsy—an open-minded apathy self-made philosophical term—take over me. It is much simpler than it sounds.
There was no cold wonder as I imagined. There was just a bleak mirror of water below, a stiff curtain of trees that shadowed it, and the curiosity of what lies in the dark continuing distance past the Trussel.
Nick sat with me and we talked about women and fear, or at least I did, and I hoped he felt what I did—there was a force there that is nabbed by everyone, but cherished by few—courage. And I thank him for it, but I know I did it. Now I want to go and jump in that still water below—Ariana later says she's happy I got over my fear, but I'll probably have a harder time during the day when I can see what I'm facing, but I see it differently. During the day, the demons are stone and far away—like looking down the barrels of a double-barreled shotgun uncocked and unloaded, but at night is when the chamber is full and ready to go, and you have no idea who is holding the gun with their finger on the trigger and your destination in mind.
Then we threw rocks into the water in contest to see who could throw past the moonlight into the shadowy distance . I aimed for the water marker, and got the closest with limited footing, using just my arm strength. But it wasn't long before we had to leave, making fun of people who do cooler things than us, on the way to the car. I had to ride in the back seat again because I forgot to call shotgun. But on the way home, the idea popped in our heads what we should get my hooka and go to Broadway, and get the materials so we could smoke on the beach.
Nick's girlfriend and her friend joined us.
I missed a few puns against my co-worker as I was sent to get free water from the candy store where I work. I ended up doing a chore because I was taller than most of the people there. Appropriate enough, it was filling the water bottles up in the refrigerator.
All the while I loathed the fact that I would have to be clocked in tomorrow by two in the afternoon. I grabbed the water and got out of there as fast as possible without appearing to be in a hurry.
Impression of caring matters more than the actuality where I work—and yes, that makes me a miserable ****.
Perhaps it's not too late to admit I am recovering pyromaniac from my childhood and the flavoring we use for the taffy is extremely flammable. It would be a shame to drench the store in what people love to smell everyday when they walk in, and light the gas stove. Then, maybe I could walk away real cool-like as this pimple in this tourist acne town pops like the Hindenburg. The impression of splendor is like a phoenix—it grows old, dies, resurrects into the same, but apparently different form, spreads it's wings, and eats and ***** on everything simple, or presumably so.
I forget the name of the beach, but it was the best time I've had in a while. I was whimsy, and high on the vastness of the stretch of beach around us. They could bury us here. But me in particular. I rolled from the middle of the beach to the water, stood in the waves and shouted my phrase I coined when I realize something as wonderful as conquering a fear or realizing a dream;
--******' off!
And I stared at the horizon. My friends came up behind me and I looked back to see it was Nick and his girlfriend hugging. I gave a soft smile, put my hands in my pocket, and turned back to stare at the clouded horizon. What beasts must lie out there—more ferocious than the simple fresh water beings that wait beneath the earlier placid waters. I was a fool to think that was the worst. Nick said as I pondered all that, that I looked like Gatsby, and I tried to give him a smile that you may only see once in a lifetime, but I'm sure it failed.
I wanted to tell him that, “You cannot make me happy. It is usually the people who have no intention of making me happy that makes me smile the quickest.” But I don't. Let me be Gatsby, or Fitzgerald, if to no one else, but myself.

Hell is the deterioration of all that matters, and as the five of us sat around the hooka, and inhaled the thick blueberry flavored smoke that hinted at the taste of the Blueberry flavoring I use to make Blueberry taffy, there was a satirical realization that the coal used to activate the tobacco and flavor in the bowl is sparking like a firework, and reminds us all of where we're going.
It's a love affair between that hopelessness and hope of some destination we've only read about, but never seen.
By this point Nick and I are covered in sand, because he joined me in fun of rolling down the beach. We want so bad to be Daoists—nonchalant to the oblivion as we sit in. Just on the rifts of the tide, he and I scooped handfuls of wet sand, and I lost my fear of making sense and let Relowatiphsy take over again.
“Look at the sand in your hands. It can be molded to the shapes your hands make. We scoop it out of the surf and it falls through our fingers. There are things we're afraid of out there, and we sit just out reach of them, but within the grasp of their impressions. The sand falls through our fingers, and it plops into the tide, sending back up drops of water to hit our hands—the molders of our lives.” I said all that in hope against the hopelessness of being forgotten.
Then he said, “What if this is life? Not just the metaphor, but the act of holding sand in our hands.
I relish in his idea of wiping away my fear of an unimportant life. And by this point, it's safe to assume I live to relish ideas.

The last bit of sand from the last handful of sand was washed from my hand and I looked back at the clouded horizon, pitch black with frightful clouds and said:
“Nick, if I don't become a writer. If I live a life where I just convince myself everything's fine, and that dream will come true after I finish all the practical prep I 'must' do. I will **** myself.
I looked at him, Relowatiphsy in my heart, and he said:
“As a friend, I'd be sad, but I'd understand. But that means you have to literally fight for your life now—regardlessly.”
And he left me with those words. Just the same as my granddad left me a serious heed before he wanted to talk about something more cheerful, when I asked about his glory days fishing the Great *** Dee River. He said: “I wish I'd been here before the white man polluted the river. It would've been something to fish this water then”, then he paused to catch his breath, “Guess there are some things that stay, and others than go.” Then joy returned, as it always does.

But the idea of what was happening to me didn't hit me until we were a few miles away from the beach, covered in sand, but the potential of the night after conquering my fear of heights over water had been shed in the ocean.
Around midnight, when the headache from the cheap hooka smoke wore off and the mystic veil of the clouds over the horizon has been closed in by the condensation on the windows of some Waffle House in Myrtle Beach. There was a wave of seriousness that broke over my imagination. Works calls for me tomorrow by two.
There's not much vacationing when you live in a vacation town.
And midnight—the witching hour—spooks away the posers too afraid to commit to rage against the fear.
But there are others—college students that walk in and complain about the temperature of the eating establishment, and the lack of ashtrays—how they must be thinking of dining and dashing—running from a box, but forever locked in it.

They make annoying music as I write this. That is how they deal.

I scream to drown the noise,
            And fight to hold my poise
Against this sonic wave
            That dismantles and destroys.

This place that I called home…
            It’s all that’s left of what I own.
I fear I’m destined to the desert,
           Or somewhere desolate to roam.

Tried to convince my brain this wasn’t real –
           That lies are all I feel.
I’m not sure why I fear this noise;
           There’s nothing left for it to steal.

                        -         -         -

Yet, I plug my ears and scream;
         Tear the stitching from my seams . . .
I find it difficult to sleep,
         And near-impossible to dream.
I scream so hard it makes me sweat,
And my skin begins to gleam

                        This heat turns smiles into tears,
                         Like water into steam

My head begins to ache.
My hands begin to shake.
If I chose the wrong path,
             I made one hell of a mistake.
While my lungs still permit,
             I’ll keep their volume set on high,
Lifting my head to the clouds,
             To scream at the sky.

I have yet to hear an answer,
        And while I’m not much of dancer
I learned some steps from Lady Luck
        In hopes to cure me of this cancer.

                        -         -         -

Now, I don’t believe in luck –
But she still left me with something . . .
While we danced I took notice;
The noise dulled slightly to a humming.

I looked back to Lady Luck
– and I’m sure this wasn’t just a dream –
But she had vanished to the air,

                             Like water into steam.

I said “I don’t believe in luck.”
She still left me something, though.

She said:
                   “You can’t predict the world –
                      I assume this much you know…
                      But if a farmer plants a seed,
                      In that spot, a plant will grow.”

One day, my throat gave out.
For no longer, could I shout.
And I don’t believe in luck,
             So I was simply left with doubt.

I cursed that lady’s words.
I told myself that she was crazy.
       When something caught my eye…
       There - at my feet - grew a daisy.
A daisy… In the desert…
So despite how bad my head hurt,
I thanked God for Lady Luck.
         I thanked God that I had met her.

The noise I heard was her opposite.
               It was the presence of chance.

I've learned the farmer can’t predict the world,
But, as surely as seeds grow into plants . . .
                     My only choices are my actions.
                     So, I think I’ll take today to dance.

The wind ruffles my hair as I sit atop the hill and stare at what I see.
A normal person would see buildings, cars,
anything you would find in a typical concrete jungle.
However,
I see racism and sexism.
Prejudice everywhere.
People assume.
People speak without knowing what the truth is.
People hurt others intentionally
These people who hurt others do not stop to consider that
their victims are human, like them.
All of us,
mere flesh and blood.
We're the same.
Male, female, homosexual.
Asian, Caucasian, Middle Eastern.
We're all bones, muscles, blood.
We are the same.
There's no need to discriminate.

Barbiturate is one of the few drugs capable of killing you painlessly, so of course the state has banned it. Instead we get paracetamol, a ****** over-the-counter painkiller that leaves you in pain for up to five days while your liver and kidneys shut down. Suicide prevention is a ******* joke. Secular appropriations of Christian values that assume life is worthwhile, whether you desire it or not. It’s long been known that rates of suicide rose dramatically with the birth of modernity—techno-scientific paradise for the middle-class which stresses efficiency over existence. New forms of automation, the human body disciplined into repetitious acts, the partitioning of workspaces so that no single worker could operate the whole—so that any worker could be fired and replaced with the minimum amount of training necessary for capital to continue circulating. The body is individualised, scrutinised, and punished by rich kids playing panopticon, so that any mass agitation is coerced into silence through the threat of destitution.

Slitting your wrists barely succeeds and more likely than not leaves you with tendon and muscle damage. Catalytic converters in cars now convert carbon monoxide into harmless CO2 and H2O. Drowning is one of the most painful ways to die. You cannot escape. The state places helpline numbers around suicide spots to treat life after the fact, rather than at the source of suffering. Vocal band-aids, ****** ******* aphorisms that seek to revert you back into a happy state-serving commodity. Things will get better. Life is worth living. Think positive. Alienation is omnipresent. Neoliberal discourse requires you to be subservient to the greater system of capital and the easiest way towards this is the instilment of comfort, of pleasant nullity, the circumscription of emotional capacity and reflectivity. Suicidal thoughts are abnormal, because life is worth living. Eat your packaged food item and watch Netflix.

For a drop into water to be fatal, it has to be 250 feet. Try to aim for your head to maximise brain injury. The most prominent suicide spot around here has a drop of 100 feet. They cordoned it off anyway. Your life doesn’t belong to you. The first time I tried to suicide my mother asked ‘why would you do that?’ as if it was the dumbest thing in the world. The second time, the doctor looked at me in an exasperated manner and prescribed me lots of drugs. Geettt bettterrrr. Nobody cares about you, they simply want you to return to normal. Normality as in serving your parents, serving your friends, serving the state, and serving the market. Normality as in not questioning social norms and institutions. Normality as in get a stable job (i.e. compete against other workers in an exploitative, undemocratic system that values and inculcates self-serving desires), get married (preferably to someone of the opposite *** who is middle-class and imbibes European culture), get pregnant/get someone pregnant (but only once or twice, because anyone who has more children than that is backwards), invest in housing (those students and lower-class families need to learn how the world works; really, it’s a benefit to take their money), watch sports (to instil national pride in your children; no son, we didn’t colonise the Pacific Islands, keep watching the man with the wooden stick hit *****), eat out every week (preferably exotic restaurants), go see the world (preferably exotic locations, so you can be served by exotic people, take in exotic sights, then leave without considering where any of your money has gone to, whether any of it has reached the slums, whether the beach you lay on is accessible to the people living there, or whether it has been privatised by the tourist firm so that only rich tourists like yourself can lie on it), join a club (those capitalists were innocent, it was the indigenous folk that were making a ruckus over the new golf course; it’s not like we’ve been colonising their land and culture for the past three centuries), donate to charity (but never any charity desiring systemic change; that’s crazy), consume, always consume (keeps the economy going; why question the desire for infinite growth in a world with limited land, resources and markets?), replace your phone every year (those poor workers in Asia need our help), repeat to the point of nausea.

The most successful method to suicide is a shotgun to the head; high calibre, slug rounds. Of course, with all these methods, the chance of failing may leave you disfigured, paralysed, mentally disabled or physically crippled (spinal damage, broken limbs, failed organs), with no guarantee that your family, or even your state, will allow for euthanasia. After all, the popular discourse paints suicide as selfish—an irony, considering liberalism places the self first and society second. It is viewed as sinful regardless of context—deontologically detached from anomie, alienation, material deprivation, social pressures, psychological affectations, any cause or structure. Life is worth living. This ignores that the subject is situated in existence. The subject moves through existence to live. Life, then, is the totality of the subject’s interactions. It cannot be universalised into a single state or judgement that merges all subjectivities into a catch-all worthiness. Worth is dependent of the subject.

I don’t know why I’m writing this. Maybe I just want everyone to **** themselves, because the world is ****** and the majority of people are ******* it worse. Most people think being nice makes them good. They turn blind to the systems of oppression they partake in. A while ago my mother was asking if I’d heard about the mass suicides happening at Foxconn, the largest electronics manufacturer in the world. This year she showed me her new iPhone. I don’t ******* understand. I don’t understand how people can be outraged at humanity abuses, yet do ******* nothing to help or change their ways. Yes, market solutions are ******* ****, but these commodities are still coming from somewhere, and while capitalism is in place, our money is still flowing back. I don’t understand how people can be concerned about ecological issues, then pour dishwashing liquid down the sink every night, dissolving the gills, eyes, and organs of fish in rivers and oceans. I don’t understand a ******* thing. I feel physically sick most days. I can barely function outside of university, because engaging with real people, in real systems, just reminds me of how careless, worthless, and disgusting they are. When I first turned vegan, my dad simply said plants are living too. Well no ******* **** dad, why didn’t you ask me my reason for turning vegan, rather than simply repeating the dumb **** everyone else says? If you were stuck on a desert island. Well I’m ******* not. I’m stuck on this **** world filled with nice people who don’t give a **** about anything. I’m stuck every week walking the same roads, to the same university, where I become more and more distanced from reality through abstract philosophical theories that no one else cares about. I’m stuck walking through the supermarket every week, to purchase overpriced commodities produced by transnational corporations I don’t support, but nonetheless have to buy to survive. What alternatives I buy are mocked because it's so funny being ethical in our day and age. Because it’s so much more normal eating pies, and drinking beer, and treating women like objects, and affirming nationalistic sentiments of white supremacy, and making fun of ethnic minorities while they’re incarcerated, and beaten, and killed. All lives matter, the liberal conservatives cry out, while doing ******* nothing to help any cause. I don’t understand this world, and I have no desire to be in it if this is all there is.

With the wind under my wings I soar
I see the west Canadian shore
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
Nuu-chan-nulth – A caring and nurturing people are thee
Small families among the mountains, rivers, and sea
Vancouver Island’s west coast is where you reside
Awaiting your canoes on evenings incoming tide

Your men are fishing in the ocean’s secret places
Worry and hope etched in their weathered faces
Each man knowing the days hunting success must provide
For many wives, children, and elders the spoils they must divide

Your rhythm and harmony with the ocean is strong
Whale hunts and oceans spirits intertwined through your song
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
I hear the east call, and open my wings to take flight
The distant drum’s heartbeat calls from the suns rising light
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
Coast Salish – You know how the sea dances and quivers
As you watch the expanse from your inlets, and rivers
Vigilance is needed in case a Storm approaches
To mount a defence if an enemy encroaches.

Your wise headmen lead with such divine humility
Your family life embodies true equality
Your features are defined by a broad face and flat brow
Your girls with plucked brows, braided hair prepare for their vow

You seasonally harvest your rivers resources
Spawning Eulachon and sturgeon complete their courses
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
As I leave your forests of tall cedars and aged fir
The drumming beckons me up the wild Fraser River
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war


Okanagan – You survive in the Valley and slopes
In a legend of a coyote you set your hopes
He educated you how to live off the hard land
Your very own lives you bestowed in his paw like hand

Your offspring, your joy, your future you know must be taught
So at an early age, to the elders they were brought
Your youths are handpicked and taught the roll they shall assume
If a warrior shall fall another shall resume

Your seasonal harvest of forest meadows and marsh
Will insure you survival when the winters are harsh
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
With the updrafts I glide over the dry desert plains
I hear the drum call from a land where it hardly rains
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
Secwépemc – your men come out through the eastern sunrise’s door
Your women’s entrance faces the stream to ease her chore
In seasonal cozy houses built into the ground
In a secret place your spoils and possessions are found

Your request for spawning salmon grows louder each day
The messenger crickets announce salmons on their way
You hunt with arrows and spears you crafted from strong stone
Needles and jewelry you made from animal bone

You patiently, wait in the winter’s silent brisk eve  
For the deer’s stealthy approach from the snow covered trees  
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
The drum it beckons from the land of river crossroads
The land where men come to bring and trade their canoes loads
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war


Dakelh – You are the people who learned how to barter
You are known as the people who travel on water
With gathered roots you weave fish weirs in the evening air
And you set your high hopes in the chanted salmon prayer

Your children learn from the oral traditions you tell
Chinlac massacres, caves where dwarves shooting arrows dwell
Your widows carry ashes of the husband they held dear
Their Mourning and sadness that will last over a year

The respect for the land for everything you have gain
Though much, and bountiful your harvest some shall remain
The drum it echoes, echoes, echoess, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
A plume of smoke and drum beat come from the distant Northwest
Echoing from the place where the Skeena River rests
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war

Gitxsan –Your Home is surrounded by snow tipped glaciers
Forests of spruce, hemlock, cedars, and subalpine firs
Your chieftain name and duties you hold for a short time
Other Wilp members are only ‘children’ in their prime

Like the rivers your families closely intertwine
Each account told is a lesson that is sublime
Each Wilp has your story told by a tall totem pole
Your History affects and moves you deep in your soul

Deer, Moose, and small mammal in the wild woodlands you stalk
You pursue the Mountain goat through rugged peaks of rock
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
The drums incessantly pounds as I take to the sky
Urgently calling from remote islands of Haida Gwaii
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war

Haida - You live in the pacific northern islands
Your fam’lies Belong to the eagle or raven clans
You watch the tide rise and fall over the rocks and sand
Great mighty sculptures you have created with your hand

With strong healthy cedar trees you made your long dwellings
The entrance way totem your history is telling
Your warrior canoes glide through the rolling waves
Through victories and battles you have prisoner slaves


The sound of the drum beat is mixed in saltwater spray
To Vancouver Island’s west shore I must fine my way
The drum it echo, echo, echo’s, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
As I leave your vast, and memorable territory
In the soft twilight air I watch the sunset’s glory
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war

Kwakwakawakw- So proud you are of your mother tongue
Born in this beautiful land your ancestors came from
Noblemen, Aristocrats, commoners and your slaves
Your narrative exists among your forefathers graves

Your canoes bow is carved into animal features
The whale, otter, salmon and other sea creatures
You hunt with such heroic assurance all year round
In the shapes of well carved masks their likeness will abound

Your long homes are protected by the oceans embrace
First nations, my people, you are a amazing race
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
I leave your land of legends in a misty gray veil
And on the horizons comes change’s white sail
The drum it echoes, echoes, echoes, the drum it echoes through my core
Whispering a haunting rhythm of time, change, and war
The Europeans came into your isolated lands
Dividing your people into tribes, reserves, and bands
Before their arrival you lived mighty, strong, and free
Now your children fight to reclaim their identity

The drum will echo, echo, echo through time’s core
It will whisper a rhythm of time, change, and war
The drum will echo, echo, echo through your core
It will whisper a rhythm of time, change, and war

Tick tock, Tick tock, Tock Tock ticking
Clocks cluck, catching curious cries
Several seconds slide, slowly sticking
Eclectic evil ever eager to eat out eyes

Tock tock, tick tick Tock
danger dances down, depicting doom
Hands hold hearts heavily in hock
aren't all able to articulately assume?

Clock is currently counting costs
justifying jumps and juggling jacks
tabulating time that is tossed
lightening liberal lust and loving lax

tick tick tick, tick tick tick
destination is a detonation despised
tock tock tock, tock tock tock*
sheep sleep soundly shrouded, so surprised

Mother always called me the devil child
She said I was  loud, destructive and wild

Parents told sister I was bad and she didn't ever have to play with me
Much time alone was no fun, however for some friends I did make a plea

I'd beg for my mothers attention, she'd run off to her room crying,
Yelled for my dad to come get me, because to her I was very trying

I heard my mother double dog dare my father to hit me
Mother would refer to me as a **** in front of the family

When I was very young mother once said “I will ****** you in cold blood”
Today mother said “you’re crazy, I’d never say that to a child, you are crud”

Nothing I did would ever please my mother
Gifts I bought her were tossed in the gutter

All my cousins were smart, while I was failing all my classes in school
Got into many fights with bullies and teachers who were always cruel

My family would all make fun of me, call names bully and teased
I was the loser that anyone could do or say what they pleased

None of my cousins was I ever allowed with to play
Was always much of the time alone every and all day

I lived in a strange way my dad was very to the T religious
And my mother was always drunk and of course blameless

She’d drink when home from work, on the weekends or holidays
And could always hide it from all her friends and the relatives

No one believed me when I told them that she had been drinking
They acted like I was crazy by then I knew what they were thinking

Mother took me out Friday's to eat and buy what I wanted, after work
Last stop, the liquor store for drink and smoke, was left in car like a ****

Mother would always drive with me while she was drunk
I knew she'd been drinking because she smelled like a skunk

Bought games that took two to play, parents never had any intention  
Of spending time with me, I was a bad child needing intervention

If I didn’t act a certain way when opening all my very expensive Christmas gifts
She’d pout, leave, and I’d have to open my gifts alone because I’d created a rift

Wasn't  perfect I admit;  ran off when 16 regret parents sent me away,
Came for counseling I complained about moms drinking, she felt angry

Said drinking not my problem, she’d return when I could face the truth
Never could admit wrongdoing, everything was because I was a youth

Home from school one day mom was passed out on  floor drunk
Called 911 her Dr blamed me and said no visit,  he called me a punk

My dad arrived home, find she was throwing up while passed out in bed
He'd take bowls put them near her mouth to catch it,  something I'd dread

He’d walk to the bathroom, empty the bowl and go back to get the next one to do the very same
And replace the unfilled one repeat the process.  I was told by her doctor that I was the blame

Sometimes mom would run down the hall to the toilet bowl throw up then my heart would race
Because I always knew mom would do this and then she’d come to room to scare rant and pace

Since I was a badly spoiled child who had parents with money, nice house cars and good jobs
And I was not willing to help out or be responsible, was told I made the family look like slobs

My sister let her boyfriend talk her into letting him take me to dentist, instead, he molested me
No one believed me because in the past I had lied about things, and the truth no one would see

I was different all the cousins, my aunts and uncle could blame me when things went missing
Or went wrong I was then and still am now the perfect scapegoat yes about it I’m still babbling

My father ran out the back door when he heard me wake up and come out of my room
So he didn't have to  bother with me, I wanted to spend time with him he’d assume

Somehow I managed to graduate from high school and I then would move
To a different city, I felt I might have better luck and my life would improve.

Married two very bad guys both who drank, beat me and verbally abused
Divorced them both and had one child and how I’d raise this child alone I was confused.

Moved into an apartment I still today about it rave
Mother always referred to it as a little dark damp cave

Things I wanted my mother to do with me she would say no
But wouldn't turn down a chance with other family to go

But this home where I've written articles, poetry that's been published
Most of the things I've written, mother has said they are mostly *******

Tried to work and go to school never was competent enough to follow through
Each time I would start either I did not have the ability to complete anything new

My daughter grew up, became ill with a repeating debilitating disease
I dedicated myself to getting her well, and nothing about it was a breeze

Had to take her in pain for doctor visits many times she’d cry and wished she were dead
This broke my heart with no family help, just her and I to face things in the years ahead

Unable to attend school for years, the doctor signed permission to stay home
School system assigned a teacher who was mean nothing about her was tome

School Social workers interfered
And my name they smeared

She finally one day went into remission
And now the Nephrotic kidney condition

Seems, for now, to have forever gone for good away
For years it’s been don’t want others to downplay

For a while, I home schooled her and the first semester back in the public school
She was on the honor roll things seemed to be looking up and I felt like I was the rule

Then one day she lost interest in classes, homework, and attending
And the principal of the high school was calling and threatening

Took her out of school and put her in to get her GED
Then  she was soon graduated within month of three

A year before she was supposed to graduate
I knew by then that I was doing things right

Enrolled me and her in community college we made the Dean’s list and no student loan debt
Last May she and I graduated have a new life now I don’t feel things in my life are a threat

Alone I’ve raised a good child, published a book and kept things together
I’ve published some poetry and stories in that will be on web pages forever

Even though my parents have helped me out once in a while financially
I feel lack of respect since they helped family who treated me crummy

I’m still feeling and have most of the hopeless thoughts when I was young
I still try to steer my daughter to be different from me and hold my tongue

Sister divorced husband for molesting children told kids I was bad
Lives in my town and over 20 years never talked, by her, I've been had

I think it's because my parents never would face reality or admit
To any wrong doing of years of abuse, something I couldn't forget

Mother has disowned me going to court to remove my name
Because she said I've caused her embarrassment and shame

I'm damaged goods, only go to doctor and for groceries to shop
I hide inside and on computer, write stories and poems till I drop

Why am I talking about this after all these years still?
Because I think that it may just possibly help me to heal

Looking back I find so many things have not been my fault
But I still feel many days like I'm the only one under assault.

Copyright 2013
All Rights Reserved

People hurt
Perfection is impossible
Efforts are put into both

No such thing as a perfect life
You can wish to be better, perhaps you can
But nobody can be the best

I tried to be the best
I wanted to be the best friend a guy can be
I have failed in this conquest

I placed efforts into Hippocrates Oath:
"First, Do No Harm"
Yet without meaning to I harmed anyway

Not just myself
No, this isn't me, me, me
As it always (usually) is

This is for my mates
And my friends
Difference being the genders involved

Mates are male,
Friends; female
Notice both start with the same letter?

That's me,
Organising things into some such logical order
To prevent falling into complete and utter chaos

It's a fixation of mine,
It just so happens it's also the way my mind works
Which even I, at times, fail to understand

My own mind; a concept, an idea,
One that at times fails itself
One that find self-harm acceptable, even understandable

I am such a hypocrite,
Instead of Hippocrates it's Hypocrites Oath:
"First, believe you won't do harm, believe it's bad,
And then do it anyway".

Some of this makes sense to you, Reader, I assume
Assuming that, of course, you can assume to know
What I assume you assume I'm talking about

Still following?
Okay, then I'm just rambling
Talking for no reason other than that I hate silence

I hate silence almost as much as I hate myself, at times
Silence is empty, like what I feel frequently
A genuine smile is a smile I wish to wear
(Not just to the Formal night I will be attending next year)

But how does one smile
When one has seen the truth of this world?
Cold, calculating and cruel, vicious and relentless

There is more wars then there are words to stop them
Only one world to hold these wars,
That at times words help to start

Not just talking about actual wars, either
Arguments that become full-blown hatred
Pain dosage as high as the painkillers to prevent them,
If not, higher...

I don't know what to think of myself,
Or this world that I live in
I've contemplated suicide on multiple accounts
Too "*****"to follow through...

But I have never done it, left, that is
I tried many, many, many times
But something... pulls me back

It's friendship. Family. Honour and Loyalty
I cannot leave those precious few I have
Until they themselves are gone

As long as everyone keeps living,
I guess I have to as well
Thank you for reading
*If you made it this far...

I am a Christian.
Do not look at me differently,
Do not roll your eyes or scoff.
Do not lump me in with every other Christian
You have ever met
Or heard of.
Do not assume that I am like the Westboro Baptists,
Or that I only believe what I do because of my parents.
Do not question my sanity.
Do not assume you know my views or my reasons,
But please, ask.
Do not suppose I will be extreme,
Or that I live under a rock.
Do not think I am naïve or a saint,
Or that I expect everyone to live
By what I think is right.
Do not presume that I fit your stereotypes, whatever they might be.
Do not take for granted that I have no idea how to have fun.
Do not associate church or my faith with being boring.
Do not suppose that you understand me or the depths of what I believe.


Please just do not assume that because you know one, you know all.
I am a Christian.
Ask me why.
Ask me about my thoughts on the world,
Or on political issues.
I will gladly tell you whatever you’d like to know.
Ask me about the wonderful moments of God I see around me.
Ask me what evidence I have.
Tell me all about what you believe.
Talk to me without reservations or awkwardness.
Ask me what traditions my family has, or how we celebrate holidays.
Ask me what makes me different.
Laugh with me about the children I babysit during Bible study.
Cry with me when someone passes away.
Look with me to see the ways God is working in the world.
Give thanks with me before dinner.
Join me at church one day to see what it’s like for yourself.
Love with me all the lost people in the world.
Love yourself.
I am a Christian.

Well let’s just jump right into it.

Everyone knows, the question right, “Which came first?” So let’s suppose, just for argument’s sake, in this specific case that is, that which came first was the egg. It’s also really the end of it in this case as well because there’s no chicken to follow. Just really it’s followed with the warm lettuce and the recooked bacon, the unripe tomato on a freshly baked bagel, which for argument’s sake is really the only part of the whole she-bang that’s actually any good.

But if that’s true then why even include the egg. Why abolish the chance for a chicken to exist? Why not just get a plain bagel? Well it’s about protein, you know. Does anyone really even like eggs or do we just eat them for protein? Does anyone like them, for argument’s sake let’s call it Tim Horton’s, does anyone really like them, eggs that is, when they’re cooked at Tim Horton’s? Are they even really eggs or just that powder, you know what I mean, that eggy powder like the powder milk that they have in the military? And if it is right, that eggy powder stuff, would anyone even care? Morally I mean, you have to assume people (which people I don’t know, some people I guess) stand behind eggy powder. But others right, you know the ones, who are disgusted by the idea of eggy powder. I’m one of those, not ashamed of it either and you know what, let’s just assume that it is eggy powder that they use at Tim Horton’s in their bagel BELTs. Would I have bought it if I thought it was eggy powder, probably not but here we are and I did and for argument’s sake let’s just say I already ate the whole thing. I mean morally I’ve just saved a chicken’s life but now I’m revolted by my having just consumed powdered eggs (right that’s what they’re called).

Let’s assume also that now I feel as though I’m figuratively standing on a moral high-ground but I’m also more or less disgusted by what I’ve just eaten even though I’m proud of myself for having eaten it, or rather not eaten a genuine egg. I’m ashamed of my disgust right and this has now proliferated into a casual nexus of disgust, shame and pride.

Q: Is it better to eat the powdered egg and simultaneously feel pride and revulsion or is it better to eat a real egg and **** a potential chicken?

my body,
I cover it in wet socks
I fill my pockets with locks of her hair-
due to being scared that she'll stare at my **** while I ***
and the trees, when they bark at me
I say things carefully
and I prepare to be  taken advantage of.
I'm not a fan of your plans to fill my urethra with mud.
I like blood when it's thick like lipstick, but prefer it loose like diarrhea.
It moves down my legs into puddles on the floor.
I close the door and spread it. I adore the chore.
I fed it to my pets kept in my cardboard box.
A white fox and baby ox, they're used to eating nothing but rocks.
they devoured it
I shower in their ***. It powers me.
You see?
***** stained teeth. The man in the mirror hath no sheath for his blade.
He spares no spades and he lives alone.
He's an equestrian.  He's a ******* equestrian and I spat in his face.
Where are your horses now you disgrace?
Goodbye!
Goodbye?
Why am I not surprised that you despise every lie I have devised behind closed blinds?  
Do you hear me? I cry because I've spent my life dying.
It's a sickness. It's a **** fest  to test the spit that we ingest.
My intestines hang low and heavy, resting on my dresser.
I undress her time after time in my mind when I ******* at night.
She was a shoe-in.
Her name is Gwen and she **** in my sink.
It didn't stink, but it was black like ink.
I left it there for days, much like her hair that stays safe in my pocket.
If I had a gold locket, I would fill it with the glue her eye sockets produce in the mornings.
I'm warning you.   I am as crazy as you think I am not,
and if I find you, I'll abuse you till your family doesn't recognize you
Because that's what I do.
If you're feeling confused don't assume that I am used to it.
Don't assume anything.
Don't assume that I am watching you
Don't assume  that I'm watching you
I would never watch someone like you
You're a freak and you disserve me
I don't disserve you
You're a peach and I am nothing but a fly trying to reach into your meat to plant my seed
You need it though. Don't you get it?
I'd die before I'd let you leave my basement and become some *****
You will follow orders, or I will carve them into your skin with a small metal pin
you will listen, oh mother of my kin.
God would have me betray you
God would have me slay you for your sins
I am only man. What would the Gods say of me?
I try to be right, but **** the light.
I'd be a fool not to fight it.
I might as well control my own destiny
and pick at my own festering wounds metaphorically speaking.
I'm tired of teaching myself lessons and of being a pest to the men around me.
I don't owe you anything
You owe me your skin and bone
I own you, you snake.
I can see you want only to bite me
I despise you and your kind.
Racist folk. blind to the world.
shallow girls with ***** toys they stole from their parents.
Apparently you need me to take care of you.
I'll tie you to me, and me to my car as I drive it into the lake
I drown in reality to float in a dream

There is nothing new under the sun, but it was night and the indifferent blinks of gaseous lives above looked down while my friends and I were at a new fast food joint that moved next to a now lonely Wendy's, with a faded sign tarnished by something the new fast food joint had yet to experience—mundanity by time. But I had my notebook with me while we ate outside, but it was in the car. My mind is always in that book, and I remembered something I had written for a novel in progress: 'Nothing is new under the sun. How is it possible to watch stars die? There is nothing new to their dust. We are the flies of the universes.'
It was just when I had finished my BBQ pork sandwich when Ariana suggested visiting a graveyard. I had the idea to visit a Satanist graveyard that our friend, Lanessa warned us against for the better safety of our sane souls—good luck with that. I wanted a revival of fear. How the beast would rip at the roof off our metal can of a car—the greater our barbarism, the greater our admiration and imagination—the less admiration and imagination, the greater our barbarism. But Ariana disagrees with words I never say, Nick laughs with my simple words to that previous thought. How funny it would be to burn eternal.
But then he suggested we should go to the Trussel in Conway. I had no idea or quote to think about to contribute to this idea. I wander, as I like to, into the possibility that his idea is a good one. Like some wanting hipster, I dress in an old t-shirt with of mantra long forgotten in the meaning of its cadence.
That is the march of men and women into the sea—honest, but forgetful and forgotten.
I was wearing a shirt sleeve on my head I bought from a mall-chain hippie store, and exercise shorts, finished off with skele-toes shoes. I was ready for everything and nothing at the same time. And that fits, I suppose. But all that does matter—and doesn't, but it is hard as hell to read the mind of a reader—it's like having a lover, but s/he doesn't know what s/he wants from you—selfish *******.
But there I was,  on the road, laughing in the back seat, sitting next to a girl who was tired, but also out of place. I could see she wanted to close arms of another, the voice of another, the truth that sits next to her while watching tv every time she comes over to hang with him, but never accepts that truth. She is a liar, but only to herself. How can she live with that? The world may never know.
The simple rides into things you've never done before give some of the greatest insight you could imagine, but only on the simple things that come full circle later. That is a mantra you can't print on a t-shirt, but if it ever is, I'm copyrighting it. And if it's not possible, I'll make it possible!
When we got to the Trussel, the scenic path lit by ornamented lamps seemed tame once I stepped onto the old railroad tracks. They were rusted and bruised by the once crushing value of trains rolling across it's once sturdy structure. Now they were old, charred by the night, and more than just some abandoned railroad bridge—the Trussel was a camouflage symbol birthed by the moment I looked into a Garfish's eye as it nibbled on my cork while I was on a fishing trip with my granddad when I was eleven. I remember that moment so well as the pale, olive green eye looked at me with a sort of seething iron imprint—I needed that fear, it branded instead of whispering that knowledge into my ears.
That moment epitomizes my fear of heights over water—what lies beneath to rip, restrain, devour, impale, and or distract me.
But epitomize is a horrible word. It reeks of undeveloped understanding. Yet  I want a nimble connection with something as great as being remembered—a breathe of air and the ideas  thought by my younger self, but I will never see or remember what I thought about when I was that young—only the summary of my acts and words. And by that nothing has changed—am I too afraid to say what I need to say? Too afraid to hear what everyone else hears? Or is it the truth—depravity of depravities that has no idea of its potential, so I am tired of the words that describe my shortcomings and unextended gasping hope. I am tired of living in the land of Gatsby Syndrome waiting for Takotsubo Cardiomyopathy!
But when we got to where the Trussel actually began I felt the fear hit like the day it was born—all hope was drained, and I was okay with abandoning all aspirations of having fun and being myself in the face of public criticism. I was flushed out by the weasel in my belly—the ******* beneath those still waters. I compare it to someone being able to handle Waterboarding, but can't handle being insulted—it's that kind of pathetic.
I stood just on the last understandably steady railroad ties that I knew were safe and watched my friends sit off the edge of the bridge, taking in the cold wonder of the night, and I was told at least I was smarter than my dead cousin who managed to get on top of his high school in the middle of the night, but had to be cohearsed down for fifteen minutes by a future marine, and future mourner who still grieves with a smile on his face.
The future mourner, he laughs at the times he insulted, or made fun of, or chilled with his now dead friend. It's never the bad times he cries about, there are none—just the good times, because they don't make them like they used to.
I watched them in that moment, and I don't know if I can deal with knowing my life is real. I began to blame my morality on this fear even though I already justified the fear just seconds before. But as I write this, I look over my notes and see something I wrote a few days ago: 'Life is ******* with  us right now. You laugh and I laugh, but we're still getting ******. The demon's in our face.'
As morbid as that comes off, it resonates some truth—what is killing us is going to **** us no matter what we do—and I don't want to be epitomized by the acts and words I didn't say.
I was never in the moment as a kid—I was raised by by old people and kept back by my younger siblings. The experienced tried to teach me wisdom, and the inexperienced kept my imagination locked in time. I don't want to go home as much now because I see that the inexperienced are becoming wiser everyday and the experienced are dying before my eyes. My idea of things is enduring leprosy.
But back to the simple moments.
Ariana saw a playground as she stood up and investigated the Trussel. It was next to the river, behind the church, fenced off by the fellowship of the church to keep the young ones in and the troublesome out. Of course, we didn't realize there was a gate and it was locked until Nick stated the probable obvious within ten feet of the nostalgic playground. And that's when Ariana pointed out the bugs swarming the parking lot outdoor lamp that blazed the fleshiness of our presences into dense shadows and more than likely caught the eye of a suspicious driver in a truck passing by. But I was still on the bridge—back in the past, never the moment. Me and my friends are still children inside these ***** forms. I muttered to myself: “Life ain't about baby steps.”
Nick looked over and asked what I said. I turned around, dramatic, like I always like to and repeated louder this time, “Life ain't about baby steps.”
He asked if I needed to do this alone, and I said he could come along. I walked rhythmically across the railroad ties, and heard Ariana comment that getting to the railroad up the small, steep hill was like being in the Marines. I laughed sarcastically. Nick and I had been to Parris Island before, and I know they test your possible fears, but they beat the living **** out of them.
I casually walk into the room where my fear lives and tell it to get the **** out.
When I reached the precipice of the last railroad tie I stood on before, I felt the old remind me that death awaited me, but there was no epic soundtrack or incredible action scene where I stab a manifestation of my fear in heart—a bit fun it might have been, but not the truth. I bear-crawled over the crossings of the ties and the structure of the bridge itself. I felt Relowatiphsy—an open-minded apathy self-made philosophical term—take over me. It is much simpler than it sounds.
There was no cold wonder as I imagined. There was just a bleak mirror of water below, a stiff curtain of trees that shadowed it, and the curiosity of what lies in the dark continuing distance past the Trussel.
Nick sat with me and we talked about women and fear, or at least I did, and I hoped he felt what I did—there was a force there that is nabbed by everyone, but cherished by few—courage. And I thank him for it, but I know I did it. Now I want to go and jump in that still water below—Ariana later says she's happy I got over my fear, but I'll probably have a harder time during the day when I can see what I'm facing, but I see it differently. During the day, the demons are stone and far away—like looking down the barrels of a double-barreled shotgun uncocked and unloaded, but at night is when the chamber is full and ready to go, and you have no idea who is holding the gun with their finger on the trigger and your destination in mind.
Then we threw rocks into the water in contest to see who could throw past the moonlight into the shadowy distance . I aimed for the water marker, and got the closest with limited footing, using just my arm strength. But it wasn't long before we had to leave, making fun of people who do cooler things than us, on the way to the car. I had to ride in the back seat again because I forgot to call shotgun. But on the way home, the idea popped in our heads what we should get my hooka and go to Broadway, and get the materials so we could smoke on the beach.
Nick's girlfriend and her friend joined us.
I missed a few puns against my co-worker as I was sent to get free water from the candy store where I work. I ended up doing a chore because I was taller than most of the people there. Appropriate enough, it was filling the water bottles up in the refrigerator.
All the while I loathed the fact that I would have to be clocked in tomorrow by two in the afternoon. I grabbed the water and got out of there as fast as possible without appearing to be in a hurry.
Impression of caring matters more than the actuality where I work—and yes, that makes me a miserable ****.
Perhaps it's not too late to admit I am recovering pyromaniac from my childhood and the flavoring we use for the taffy is extremely flammable. It would be a shame to drench the store in what people love to smell everyday when they walk in, and light the gas stove. Then, maybe I could walk away real cool-like as this pimple in this tourist acne town pops like the Hindenburg. The impression of splendor is like a phoenix—it grows old, dies, resurrects into the same, but apparently different form, spreads it's wings, and eats and ***** on everything simple, or presumably so.
I forget the name of the beach, but it was the best time I've had in a while. I was whimsy, and high on the vastness of the stretch of beach around us. They could bury us here. But me in particular. I rolled from the middle of the beach to the water, stood in the waves and shouted my phrase I coined when I realize something as wonderful as conquering a fear or realizing a dream;
--******' off!
And I stared at the horizon. My friends came up behind me and I looked back to see it was Nick and his girlfriend hugging. I gave a soft smile, put my hands in my pocket, and turned back to stare at the clouded horizon. What beasts must lie out there—more ferocious than the simple fresh water beings that wait beneath the earlier placid waters. I was a fool to think that was the worst. Nick said as I pondered all that, that I looked like Gatsby, and I tried to give him a smile that you may only see once in a lifetime, but I'm sure it failed.
I wanted to tell him that, “You cannot make me happy. It is usually the people who have no intention of making me happy that makes me smile the quickest.” But I don't. Let me be Gatsby, or Fitzgerald, if to no one else, but myself.

Hell is the deterioration of all that matters, and as the five of us sat around the hooka, and inhaled the thick blueberry flavored smoke that hinted at the taste of the Blueberry flavoring I use to make Blueberry taffy, there was a satirical realization that the coal used to activate the tobacco and flavor in the bowl is sparking like a firework, and reminds us all of where we're going.
It's a love affair between that hopelessness and hope of some destination we've only read about, but never seen.
By this point Nick and I are covered in sand, because he joined me in fun of rolling down the beach. We want so bad to be Daoists—nonchalant to the oblivion as we sit in. Just on the rifts of the tide, he and I scooped handfuls of wet sand, and I lost my fear of making sense and let Relowatiphsy take over again.
“Look at the sand in your hands. It can be molded to the shapes your hands make. We scoop it out of the surf and it falls through our fingers. There are things we're afraid of out there, and we sit just out reach of them, but within the grasp of their impressions. The sand falls through our fingers, and it plops into the tide, sending back up drops of water to hit our hands—the molders of our lives.” I said all that in hope against the hopelessness of being forgotten.
Then he said, “What if this is life? Not just the metaphor, but the act of holding sand in our hands.
I relish in his idea of wiping away my fear of an unimportant life. And by this point, it's safe to assume I live to relish ideas.

The last bit of sand from the last handful of sand was washed from my hand and I looked back at the clouded horizon, pitch black with frightful clouds and said:
“Nick, if I don't become a writer. If I live a life where I just convince myself everything's fine, and that dream will come true after I finish all the practical prep I 'must' do. I will **** myself.
I looked at him, Relowatiphsy in my heart, and he said:
“As a friend, I'd be sad, but I'd understand. But that means you have to literally fight for your life now—regardlessly.”
And he left me with those words. Just the same as my granddad left me a serious heed before he wanted to talk about something more cheerful, when I asked about his glory days fishing the Great *** Dee River. He said: “I wish I'd been here before the white man polluted the river. It would've been something to fish this water then”, then he paused to catch his breath, “Guess there are some things that stay, and others than go.” Then joy returned, as it always does.

But the idea of what was happening to me didn't hit me until we were a few miles away from the beach, covered in sand, but the potential of the night after conquering my fear of heights over water had been shed in the ocean.
Around midnight, when the headache from the cheap hooka smoke wore off and the mystic veil of the clouds over the horizon has been closed in by the condensation on the windows of some Waffle House in Myrtle Beach. There was a wave of seriousness that broke over my imagination. Works calls for me tomorrow by two.
There's not much vacationing when you live in a vacation town.
And midnight—the witching hour—spooks away the posers too afraid to commit to rage against the fear.
But there are others—college students that walk in and complain about the temperature of the eating establishment, and the lack of ashtrays—how they must be thinking of dining and dashing—running from a box, but forever locked in it.

They make annoying music as I write this. That is how they deal with the inevitable death of the night. They bruise the air I breathe with love and faith and trust with no meaning—without even meaning it. But what do they know what I didn’t feel when I sat on that bridge or cowered on the fringes of the ocean? Their hands aren’t ***** like mine—their confidence does not seem fractured by these words that will never reach them, or their kids, or grandkids.
As day begins to move, I know I work at two and will be home by midnight again. The witching hour—where some stay and others go.