Submit your work, meet writers and drop the ads. Become a member
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a sumerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society. 
 
The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
Anshuman sharma Feb 2015
Come Sincerity
Come aspiration
Come illumine my soul in ineffable ways.
Be receptive to the light my coy soul ere you sway,
For Ruffled respulsive is the vital
Guarding the hallway.

Come sincerity
Come aspiration
Come illumine my soul in ineffable ways
For I must serve the divine
Pure resolute,myriad ways.
The vital mentioned here  is the lowest of all the forces present in us. From the vital comes the lower forces of nature like greed anger jealousy and so on.
Haberdashery hauberk harbinger harangue equilibrist, harpy harsh hast severities.
Inane inert inertia innate, juxtaposition maenad ethos affinities.
Putrid quasi queasy pathos, emanate imminent perdition acerbities.

Agnate aggregate anathema android amalgamated, predication contract.
Glutton paradoxical dichotomy greaves, gauntlets gamut catalyst abstracts.
Ambidextrous amatory prelude amaze, analeptic adrenergic analgesia analytics extract.  Annex annul.  

Clairaudience clairvoyant omnipresence presage, omnipotent omnificent omniscience.
Pantheism parapet paradigm intuition, prognosticating prosthesis prediction.
Prolific profuseness profundity prosaic, nimbus nimiety nitty gritty, intrados rubato.

Venerable divinatory deity deify veneration, delineate demagoguery ecstasy, agonist agog.
Dream gleam cream seam beam team, serene ravine green gene careen, obscene demean.
Empiricise the existentialisms in the demagoguery of godhead aspiration.
Corporeal anaclitic apex inveterate embezzlement extroversion, acuity alacrity extortion.
Extraneous extemporaneous, ominous phenomena portrayal spontaneous synchronous, aorist actuator.

Endergonic protensive integration extrapolation interpolations investiture elicits.
Scenario synopsis synthesis syncopation, harmony rhymes rhythm.
Synchronous transition transposition interlude, summerial derivation cognition.
                                                      ­­­                                                               ­ ­ ­              
Irk-ness ire aerie altruism allegorical, autonomous avarice oscillating ostracism.
Pandemonium obdurate temerity impunity, impending preponderance onus, numinous illuminism quintessential frolic.
Amorous ardent argent arduous enamor endear, plenary putschist volatile phatic.
Conveyor controvert deft mesmeric deification deist dissertation.
Drastic premise portent pervasive embellish, elusive enhance enchant, engender enthrall.
Perpetuation euphenic euthenics, exude emote concoct recalcitrance regalia, irrefragable preternatural ne plus ultra prurient.
Vernaculars opulent myriad, aesthetic stratagem venial vexatious, astral projection conjuring levity apothegms.

Incite epistemological illuminism, accoutrements umbrage ultraism incognito trajectory extant.
Scandalous scavenger squalid anomalous punitive, heuristic manumission exigency.
Ostensible proclivity prodigious querulous, rambunctious repertoire rigmarole scenic schism sooth.
Ascribe arsenal crucial critical, abhorrent abstinence blatancy berserk, alacritous celerity brogue.
Ceremonial chicanery dynamism fealty, indefatigable incontrovertible ingenuity ingratiate inimical impugn.
Innovate integrity intricate invective convolution, licentious metaphor convection obeisance.
Splurge-ness spry sporadic sprawl, spurious staunch succinct stymie tacit, irate tirade treatise vehement escapade tedium.

Probity irascibly veracious audacity mendacity gumption.
Paphian peccavi preternatural proclivity gesticulation articulation prestidigitation.
Fantastication fantasia fabulist façade, glimmer glisten translucent refulgence.
Subliminally subjunctive nostalgic allusion analogies eidetic’s mnemonics.
Metaphysical mystique’s evolutionally metamorphic futurity fatidic.
Adroit agile nimble tactile acuity prescience capacity intrigue.
Unadulteratedly fornicatious fabrications, portentous ethereal etiquette.
Nose agnate somatology morphology metamorphic, cognition epistemology pragmatics.
Ontological ontogeny causality exigence integumence equivocal.
Innocuous noumenal verity ***** affectation intentions.

Adumbrate intimate obfuscate preterite rendition intimidate.
Logistical tactician spatiotemporal terrestrial equestrian telemetries, physicality’s terrene traverse tellurian terrain.
Vaunt-ness verve’s lucidly illusive, intrepid yare’s predilection predication.
Apriori a posteriori apostrophe shards shroud, innately inert inherency interstitial endemics.                  

Irk-ness ire Zen, graffiti mantra mantis, diminutive minutia iotas inductive interpolation asperities.
Hypercritically mitigating dialectics hypotaxis.
Vituperatively vociferous eerie strident irrefragable orotund  sonorous felicities.
Diacritical diction dharma apomixis.
Chutzpah panache spontaneous generation complicity, gambit alluvium aloof succor.

Demarcate mirador bartizan panorama, stalwart bastion bulwark tableau, dexterous gargoyle disguise gimmick camouflage.
Decipher coercible coalesce corrupt costume counselor chameleon charlatan chaperone entourage.
Cryptic evocative emulation scenarios siren skeptic, cynical demonic gremlin greaves curtilage.
Zesty zingy zippy zeal zenithal azimuth elaborate elliptical empathy endeavor entity entice.

Clambering clamorous clangor strategic systematic propagate prolific, wield wile treatise expose’.
Aural auspice austerity  axiom conscribe, perplex beleaguer beggary, coax cacophony clout, concatenate chronology.
Erumpent erudition evident evil evert, extol fervor flinty florid, fructify impromptu innuendo juncture.
Kinetic supremacy temporize tractive fluent, precious precess predetermined predatory predicament, gyro gyre.
Horizon hornswoggle huckster, hokey hoot ornery honkies.

Horologist hackamore relative rationality.
Decorum dastardly dazzle deceit, demolish demur, annihilate denigrate.
Armature arcade doughty, panacea parallax serendipity servant serenade.
Personification of sartorial perfection, picturesque visage of spectral grace.
Cosmic enigma rational relativity.

Housebreak huckster squabble brash, hovel huff.
Ghastly gruesome grotesque grisly groaty gnarly grotto grouch compunction.
Caustic cavernous celibate catatonic phonics, apex crux axis matrix cortex cephalic.
Blasphemous farcical fugue-ness and estranged ensemble orchestration acoustics.
Rendition: various assorted forms of related stranger weirdness.
Conjugation coercion junction function, adjunct conjunction conjecture.
Concoct deontology ontogeny, ontological enclitic osteopathy.
Anticipate angary amentia, tiercel theocracy.
Phrenic sensorium sentiment paragon tangible.
Covert aspersion avidity, coherent avid avarice, allegory allocate amatory prelude annex annul.

Tantamount telepathy tantalize talisman talesman, prerogative presumptive judicature.
Subpoena parameter perimeter peripherals prophylaxis protocol.
Real deal seal, sail bail, bailiff rake-ness rail.
Yoni yore yare, leeward lecher leer lingam, menagerie melee hyperbolic milieu thesis, métier quintessential fulham.
Dangle wrangle mangle jangle tangle angle.
Hysterically delirious zany nertsy bonkers bluster boggle.
Gyrate, austere askance obliquely, aspire assail askew.

Cosmic origins metamorphosis implosion contractions revision, blond entropy catalyst.
Cataclysm catastrophe holocaust trauma, inefficacy ineffable expiate.
Chaos cognizant conceive dialectic dictates in extremis extremity meld nuance.
Cryptic cipher circuit citadel clairvoyant sequitur.
Cajole fictitious fiery finesse, invoke fulmination gouts clout, curtilage endeavor iterative itinerary.
Ersatz fiat fulcrum fulgurous indemnify indigenous infernal infidel iniquitous.
Electroacoustics ciphony  Electra complex lore, occipital ubiquity synch.
Psychosomatic psychokinesis cybernetics, penumbral platitude platonic proxy photic.
Assimilate stigma perspicacious, astute asunder atman pulchritudinous.
        
Decadent arrogant pompously bombastic blatant flagrant chaparral.
Diabolically maniacal dementia brusque macabre abruptness.
Swarthy beastly antithetical anathema ******* belligerent, savvy irate berserk-ness tirade.
Ulterior aghast agitator incongruous dire, perdurable peremptory primacy arbitrate zealot.
Cantankerously sorcerous insidiously sinister alchemy cauldron, pernicious visceral pathogenic, virulence truculence.
Ideational hideously horrible horrendously heinous ghastly abysmal abjection.
Perpetuity pervade rampart ransack oblation erogenous scarp lambent actuarial arbitrage.
Exserted protuberant pseudopodia actuator, odious aorist militantly mercenary.

Wingspread wiry wiseacre wherewithal rapacity, implicit important juxtaposition.
Machismo equilibrist machinations, kinesiology kleptomaniac knell physique.
Ribaldry rigmarole rhubarb, risqué rive rollick.
Demeanor kamikaze kerf, megalomania misanthropies modus operandi genocidal xenophobic.
Heredity heritage heresy legacy, pseudonym multifarious nefarious nemesis.
Sepulcher stratagem pantheism parapet paradigm, psychosis neophyte, paragon proselyte.
Pilferous wheedling finagler, plunderous pillaging usurper, longevous loquacity lottery.
Rhapsody rhetoric rote raconteur newfangled nocturnal nonchalant sycophant.
Morose morsel moribund, lurid luscious lyricism lucidity lucrative.
Creative cleaver crafty cunning furtive sneaky stealthy connive.
Aphorism euphemism hegira to xanadu carousing marauder syllogism.
Swell surge flow flux craw crux, virago monad chaos character charisma.
Heuristic cavalier humeral, meager demonstrative anarchy iconoclasm, apropos ergo ipso-facto.
Plenary plenipotentiary omniscience presage, omnipotent directive ubiquity emanations.
Nous agnate ontological ontogeny, exegesis peroration.
Abeyance, exotically ****** quixotic ecstatically emphatic fanatic.
Orchestration rendition unicorn railway mainsail, awry askew askance.

Canny cogent fecund erudite sagacious sequacious conjuring mentality introjection conjugation coercions.
Avant-garde temporal abstract, scenario synopsis eclectic synectics.
Synaptic syntax syndrome aspersion, quagmire quandary poshly plush.
Physicality ***** pictorial, picturesque glyph, debauchery deviant profane ***** vicarious assertion exorbitance.
Mystical silhouette sojourn consortium sabbat conclave liaison, soiree tryst rendezvous symposium excursion compendium.
Incarnate cephalic phantasmagoria proximity parameter phantasm epitomize transitive transcendental syntactic semantics.
Resplendent radiant ephemeral effulgence translucent incandescent luster effluence, reflectively refractive azure opulence effusion.
Contentious pretentiously extravagant eccentric intransigent pedantic antics.
Guidon guile homogenous hovering imagination immaturity, exogamy incorporeity ideologies.
Pique poignant piquant puissant quiescence, obstreperously abstruse vagary plausibility’s cause.
Vivid intangible impetus instinct intrigue, livid lurid allusion.
Autonomous preterite discrepancy amendment emendations, transcendent accession ascensional in absentia expurgation exculpation.
I know this is getting redundant but I feel this is the best I ever wrote!!
Zoomorphic zoolatry's demagoguery to élan-vital.  Ethology's entelechy to social contiguity apotheosis' ****** matrix.  Vicarious recalcitrance!!!
MCWA Nov 2010
Tis a grand vocation
to be an inspiration

Tis a winsome aspiration
may be an oblation

May take some time
along with perspiration

Along with dedication
may come a solved equation

Tis a winsome aspiration
may come with some elation.

Tis a grand vocation
to be an inspiration.
Haberdashery hauberk harbinger harangue equilibrist, harpy harsh hast severities.
Inane inert inertia innate, juxtaposition maenad ethos affinities.
Putrid quasi queasy pathos, emanate imminent perdition acerbities.

Agnate aggregate anathema android amalgamated, predication contract.
Glutton paradoxical dichotomy greaves, gauntlets gamut catalyst abstracts.
Ambidextrous amatory prelude amaze, analeptic adrenergic analgesia analytics extract.

Clairaudience clairvoyant omnipresence presage, omnipotent omnificent omniscience.
Pantheism parapet paradigm intuition, prognosticating prosthesis prediction.
Prolific profuseness profundity prosaic, nimbus nimiety nitty gritty, intrados rubato.

Venerable divinatory deity deify veneration, delineate demagoguery ecstasy, agonist agog.
Dream gleam cream seam beam team, serene ravine green gene careen, obscene demean.
Empiricise the existentialisms in the demagoguery of godhead aspiration.
Corporeal anaclitic apex inveterate embezzlement extroversion, acuity alacrity extortion.
Extraneous extemporaneous, ominous phenomena portrayal spontaneous synchronous, aorist actuator.

Endergonic protensive integration extrapolation interpolations investiture elicits.
Scenario synopsis synthesis syncopation, harmony rhymes rhythm.
Synchronous transition transposition interlude, summerial derivation cognition.
                                                      ­                                                                 ­             
Irk-ness ire aerie altruism allegorical, autonomous avarice oscillating ostracism.
Pandemonium obdurate temerity impunity, impending preponderance onus, numinous illuminism quintessential frolic.
Amorous ardent argent arduous enamor endear, plenary putschist volatile phatic.
Conveyor controvert deft mesmeric deification deist dissertation.
Drastic premise portent pervasive embellish, elusive enhance enchant, engender enthrall.
Perpetuation euphenic euthenics, exude emote concoct recalcitrance regalia, irrefragable preternatural ne plus ultra prurient.
Vernaculars opulent myriad, aesthetic stratagem venial vexatious, astral projection conjuring levity apothegms.

Incite epistemological illuminism, accoutrements umbrage ultraism incognito trajectory extant.
Scandalous scavenger squalid anomalous punitive, heuristic manumission exigency.
Ostensible proclivity prodigious querulous, rambunctious repertoire rigmarole scenic schism sooth.
Ascribe arsenal crucial critical, abhorrent abstinence blatancy berserk, alacritous celerity brogue.
Ceremonial chicanery dynamism fealty, indefatigable incontrovertible ingenuity ingratiate inimical impugn.
Innovate integrity intricate invective convolution, licentious metaphor convection obeisance.
Splurge-ness spry sporadic sprawl, spurious staunch succinct stymie tacit, irate tirade treatise vehement escapade tedium.

Probity irascibly veracious audacity mendacity gumption.
Paphian peccavi preternatural proclivity gesticulation articulation prestidigitation.
Fantastication fantasia fabulist façade, glimmer glisten translucent refulgence.
Subliminally subjunctive nostalgic allusion analogies eidetic’s mnemonics.
Metaphysical mystique’s evolutionally metamorphic futurity fatidic.
Adroit agile nimble tactile acuity prescience capacity intrigue.
Unadulteratedly fornicatious fabrications, portentous ethereal etiquette.
Nose agnate somatology morphology metamorphic, cognition epistemology pragmatics.
Ontological ontogeny causality exigence integumence equivocal.
Innocuous noumenal verity ***** affectation intentions.

Adumbrate intimate obfuscate preterite rendition intimidate.
Logistical tactician spatiotemporal terrestrial equestrian telemetries, physicality’s terrene traverse tellurian terrain.
Vaunt-ness verve’s lucidly illusive, intrepid yare’s predilection predication.
Apriori a posteriori apostrophe shards shroud, innately inert inherency interstitial endemics.                  

Irk-ness ire Zen, graffiti mantra mantis, diminutive minutia iotas inductive interpolation asperities.
Hypercritically mitigating dialectics hypotaxis.
Vituperatively vociferous eerie strident irrefragable orotund  sonorous felicities.
Diacritical diction dharma apomixis.
Chutzpah panache spontaneous generation complicity, gambit alluvium aloof succor.

Demarcate mirador bartizan panorama, stalwart bastion bulwark tableau, dexterous gargoyle disguise gimmick camouflage.
Decipher coercible coalesce corrupt costume counselor chameleon charlatan chaperone entourage.
Cryptic evocative emulation scenarios siren skeptic, cynical demonic gremlin greaves curtilage.
Zesty zingy zippy zeal zenithal azimuth elaborate elliptical empathy endeavor entity entice.

Clambering clamorous clangor strategic systematic propagate prolific, wield wile treatise expose’.
Aural auspice austerity  axiom conscribe, perplex beleaguer beggary, coax cacophony clout, concatenate chronology.
Erumpent erudition evident evil evert, extol fervor flinty florid, fructify impromptu innuendo juncture.
Kinetic supremacy temporize tractive fluent, precious precess predetermined predatory predicament, gyro gyre.
Horizon hornswoggle huckster, hokey hoot ornery honkies.

Horologist hackamore relative rationality.
Decorum dastardly dazzle deceit, demolish demur, annihilate denigrate.
Armature arcade doughty, panacea parallax serendipity servant serenade.
Personification of sartorial perfection, picturesque visage of spectral grace.
Cosmic enigma rational relativity.

Housebreak huckster squabble brash, hovel huff.
Ghastly gruesome grotesque grisly groaty gnarly grotto grouch compunction.
Caustic cavernous celibate catatonic phonics, apex crux axis matrix cortex cephalic.
Blasphemous farcical fugue-ness and estranged ensemble orchestration acoustics.
Rendition: various assorted forms of related stranger weirdness.
Conjugation coercion junction function, adjunct conjunction conjecture.
Concoct deontology ontogeny, ontological enclitic osteopathy.
Anticipate angary amentia, tiercel theocracy.
Phrenic sensorium sentiment paragon tangible.
Covert aspersion avidity, coherent avid avarice, allegory allocate amatory prelude annex annul.

Tantamount telepathy tantalize talisman talesman, prerogative presumptive judicature.
Subpoena parameter perimeter peripherals prophylaxis protocol.
Real deal seal, sail bail, bailiff rake-ness rail.
Yoni yore yare, leeward lecher leer lingam, menagerie melee hyperbolic milieu thesis, métier quintessential fulham.
Dangle wrangle mangle jangle tangle angle.
Hysterically delirious zany nertsy bonkers bluster boggle.
Gyrate, austere askance obliquely, aspire assail askew.

Cosmic origins metamorphosis implosion contractions revision, blond entropy catalyst.
Cataclysm catastrophe holocaust trauma, inefficacy ineffable expiate.
Chaos cognizant conceive dialectic dictates in extremis extremity meld nuance.
Cryptic cipher circuit citadel clairvoyant sequitur.
Cajole fictitious fiery finesse, invoke fulmination gouts clout, curtilage endeavor iterative itinerary.
Ersatz fiat fulcrum fulgurous indemnify indigenous infernal infidel iniquitous.
Electroacoustic ciphony  Electra complex lore, occipital ubiquity synch.
Psychosomatic psychokinesis cybernetics, penumbral platitude platonic proxy photic.
Assimilate stigma perspicacious, astute asunder atman pulchritudinous.
        
Decadent arrogant pompously bombastic blatant flagrant chaparral.
Diabolically maniacal dementia brusque macabre abruptness.
Swarthy beastly antithetical anathema ******* belligerent, savvy irate berserk-ness tirade.
Ulterior aghast agitator incongruous dire, perdurable peremptory primacy arbitrate zealot.
Cantankerously sorcerous insidiously sinister alchemy cauldron, pernicious visceral pathogenic, virulence truculence.
Ideational hideously horrible horrendously heinous ghastly abysmal abjection.
Perpetuity pervade rampart ransack oblation erogenous scarp lambent actuarial arbitrage.
Exserted protuberant pseudopodia actuator, odious aorist militantly mercenary.

Wingspread wiry wiseacre wherewithal rapacity, implicit important juxtaposition.
Machismo equilibrist machinations, kinesiology kleptomaniac knell physique.
Ribaldry rigmarole rhubarb, risqué rive rollick.
Demeanor kamikaze kerf, megalomania misanthropies modus operandi genocidal xenophobic.
Heredity heritage heresy legacy, pseudonym multifarious nefarious nemesis.
Sepulcher stratagem pantheism parapet paradigm, psychosis neophyte, paragon proselyte.
Pilferous wheedling finagler, plunderous pillaging usurper, longevous loquacity lottery.
Rhapsody rhetoric rote raconteur newfangled nocturnal nonchalant sycophant.
Morose morsel moribund, lurid luscious lyricism lucidity lucrative.
Creative cleaver crafty cunning furtive sneaky stealthy connive.
Aphorism euphemism hegira to xanadu carousing marauder syllogism.
Swell surge flow flux craw crux, virago monad chaos character charisma.
Heuristic cavalier humeral, meager demonstrative anarchy iconoclasm, apropos ergo ipso-facto.
Plenary plenipotentiary omniscience presage, omnipotent directive ubiquity emanations.
Nous agnate ontological ontogeny, exegesis peroration.
Abeyance, exotically ****** quixotic ecstatically emphatic fanatic.
Orchestration rendition unicorn railway mainsail, awry askew askance.

Canny cogent fecund erudite sagacious sequacious conjuring mentality introjection conjugation coercions.
Avant-garde temporal abstract, scenario synopsis eclectic synectics.
Synaptic syntax syndrome aspersion, quagmire quandary poshly plush.
Physicality ***** pictorial, picturesque glyph, debauchery deviant profane ***** vicarious assertion exorbitance.
Mystical silhouette sojourn consortium sabbat conclave liaison, soiree tryst rendezvous symposium excursion compendium.
Incarnate cephalic phantasmagoria proximity parameter phantasm epitomize transitive transcendental syntactic semantics.
Resplendent radiant ephemeral effulgence translucent incandescent luster effluence, reflectively refractive azure opulence effusion.
Contentious pretentiously extravagant eccentric intransigent pedantic antics.
Guidon guile homogenous hovering imagination immaturity, exogamy incorporeity ideologies.
Pique poignant piquant puissant quiescence, obstreperously abstruse vagary plausibility’s cause.
Vivid intangible impetus instinct intrigue, livid lurid allusion.
Autonomous preterite discrepancy amendment emendations, transcendent accession ascensional in absentia expurgation exculpation.
I'm so lonely. Nobody loves me unless I over simplify. I think I'll take my martial arts trainee (Jaded seal ordinand) down to the corner and see if I can find a likely suspect to flash my badge at.
Michael W Noland Sep 2012
[A] is for
An
Archer with
An
Arrow through his
Adams
Apple, very
Applicable, to the
Ample
Amounts of
Amiable
Attitude,
Adorning his heart, in
After
Action
Attributes, that impart, the
Admiration, of
*******, in this
Acting out of
Arrogance bit. he is,
Astute, in his
Allure, and
Aloof, in the
Air, of
Aspiration, in which, he was
Alienated in the
Agony, of
Asking
Assassins, the
Aforementioned. lights, camera,
Action. recipe of the
Ancient
Admirals of
Avian
Aliens, that
Attacked, with the
Arms and fists, of
Arachnids, now
Aching to be
Activated in sudden
Allegiance to the
Answers, of the truth.
Accumulating wealth for
Anarchy's of
Abating
Angels in
Atrophied,
Alchemical
Academies of the ever
After life .. . of silence.
****** strengthens in these
Accolades of violence, in
Alliance to
Appliances
Appearing in the
Arson of
Apathy, happily, to
Anguish in the
Amputation of my
Abdomen, if it meant i'm a real
American, even, when, only
Ash, remains.
Acclimating in its remains
Attained, the
Articles of my pain, in
Affluent shame, next time ..
Aim... oak
[A]?

[B] is for the
Bah of
Black sheep, and
Big
Bit¢hes, fat cats,
Bombarded in the
Blasted,
Bastion of
Blackened
Benevolent
Blokes,
Berating the
Blasphemous,
Be-seech, of
Brains, to feel
Bad, about the
Blotching of
Binary codes, erroding, the
Blanked out
Books, of
Belittled
Bureaucrats,
Bowling
Back the
Bank rolls of
Betterment, from the
Back of the
Blackened
Bus, as i'm
Busting guts, in the
Bubbling
Butts, of *****
Benched, but
Beautiful, in the
Battle, in the
Bane, of existence.
Baffled, in the strain of
Belligerence, in
Beating the
Beaming
Butchery into
Billy's
Broken
Brains, in
Bouts, of
Battering
Bobby's for
Bags of
*******
Before, affording to
Build
Bombs, is just
Beyond
Breaking
Beer
Bottles on the
*******
Benefactors of
Boulder
Bashing with the
Beaks, of
Birds, with no
Bees. just a
Being, trying to
[B]


[C] is for the
*****
Courting the
Choreography, in
Computerized
Curtains,
Circumventing the
Cultured,
Contrivance of
Chromatic
Cellars,
Calibrating, to the
Contours of
Calamities,
Celebrating the
Cyclical,
Cylinders of
Cyphered
Calenders,
Correcting the
Calculations, of
Crooks
Coughing, in
Courageous
Coffins of
Canadians,
Collecting
Cobble stones, from
Catacombs, in the lands of the
Conquered,
Capturing the
Claps of thieves, sneaky
Cats, of greed. its
Comedy. oh
Comely, to my
Cling of
Cleanliness, and for your self
[C]

[D] is for the
Dip *****, as they
Delve
Deeper in the
Deliverance, of
Deviant
Deities,
Dying to
Demand
Dinner
Delivered in the throws of
Death,
Deceiving
Defiance of
Darkened
Dreams,
Demeaning that which
Deems the
Dormant of the
Dominant, to be
Demons of
Deviled
Devilry,
Dooming us for
Destruction.
Deploy the,
Damsels in
Duress.
Defiled and
Distressed,
Detestable and
Dead. in the thump of
Drums,
Dumbing down the
Debts of,
Dire regrets.
Dissect the
Daisies of,
Disillusion, in the current
Days,
Diluting night into
Dawn,
Disconnecting the
Dots of the
Dichotomy, and arming me, in the
Diabolatry, of,
Demonology, as i watch me
Dwindle away, the
[D]

[E] is for
Everything in nothing,
Eating the
Euphoric
Enigmas of
Enlightened
Elitists,
Exceeding in the
Extravagant
Essence of
Esoteric
Euphemisms,
Escaping the
Elegance of the
Elements in the
Eccentricity of
Eclectic
Ecstasy,
Exhaling, the
Exostential blessings, of inner
Entities, and renouncing the
Enemies of my
Ease,
Easily to appease
Extraterestrial
Empires,
Extracting the lost
Embers of
Enlightenment, in
Excited delight, but to later
Entice, the fight, and
Escape, like a thief into the night of
Everywhere,
Entering the
Exits of
Elevators leading no where, to
Elevate, this useless place,
Encased in malware in the
Errant
Errors of
Every man,
Enslaved, of flesh and
Entrails,
Enveloping the core of
Everything, that matters,
Enduring, the chatter, of
Evermore,
Ever present in
Everybody
Ever made to take
[E]

Funk the
Ferocity of
Foolish
Fandangos, with
Fanged
Fanatics,
Fooled in the
Fiasco of
Fumbled
Fantasies,
Falling through the
Farms of
Freely
Found
Fans,
Flying in the
Fame of
Fortune.
Fornicating on the
Fallen
Fears of
Fat
Fish getting their
Fillet of
Fills.
Feel me in the
Frills

Granted with
Generosity.
Giblets of
Gratitude and
Greed,
Greeting the
Goop and
Gobbled
Gore,
Gleaned from the
Glamour of
Ghouls in
Gillie suits,
Getting what they
Got
Going, in the
Gratuitous
Gallows of a
Game
Gaffed by
Giants.

Hello to the
Horizon of
Hellish
Hilarity, in
Hope of
Happy, to
Heave from
Heifers, to
Help the
Hemp
Harshened
Hobos in
Heightened
Horror, to
Honor the
Habitats of
Hapless
Habituals,
Herbalising the work
Horse, named
Have Not, in the
Haughtily
Hardened
Houses of
Happenstance.

Ignore the
Ignorant
Idiots, too
Illiterate to
Indicate the
Indicative
Instances of
Idiom in the
Irrelevant
Inaccuracy of
I,
In the
Intellect of
Idle
Individuals,
Irritated with the
Irate
Illusion of
Idols
Illustrated upon the
Iris,
In the
Illumination of
I.

******* the
Jobless
Jokers, and
Jimmy the
Jerkins from their
Jammie's, in
Justified,
Jousting off the
Jumps, in
Jokes, and
Jukes of
Just
Jailers,
Jesting for
Jammed
Jury's to
****
Judgment from the
Jitter
Juiced
Jeans of
Jesus.

**** the
Keep of
Khaki-ed
Kool aid men,
Kept in the
Kilometers of
Kits,
Kin-less
Kinetics,
Knifing the
Knights of
Kneeling
Kinsmanship,
Keeling over the
Keys of
Kaine, with the
Karmic
Karate
Kick of a
Kangaroo.

Love the
Levity, in the
Luxurious
Laments of
Loveliness,
Lovingly
Levitating in
Level,
Lucidly.
Living in
Laps, of
Lapses,
Looping, but
Lacking the
Loom of the
Latches
Locked with
Leeches of the
Lonely
Lit
Leering of
Lightly
Limbs, that
Lash at the
Lessers in
Loot of
Lost letters,
Lest we
Learned in the
Lessons of
Liars.

Marooned in
Maniacal
Masterpieces,
Masqueraded as
Malignant
Memorization's of
Motionless
Mantras, but
Merrily
Masking
Mikha'el the
Mundane, who is
Musically
Mused of
Monsters,
Mangling the
Monitor, but
Maybe just a
Moniker of
Marauders.

Never to
Navigate the
Nautical
Nether of
Never
Nears.
Not to
Nit pic the
Naivety of
Nicety.
Notions
Neither take
Note
Nor
Name the
Noise of
Nats in the
Nights of
Neanderthals
Napping in the
Nets of
Ninjas

Ominous in the
Obvious
Omnipotence of
Oblivious
Obligatory
Opulence,
Of
Other
Oddly
Orchards
Of
Offices,
Ordaining
Orifices in
Offers of
Ordinary
Ordinances in
Option-less
Optics,
Optionally an
On-call Oracle, in
Optimal,
Overture.

Perusing the
Pestilent
Pedestals of
Personal,
Parameters,
Pursuing the
Petty
Plumes of
Piety with the
Patience of a
Pharaoh,
******* on the
People with the
Penal
Pianos of
Port-less
Portals, in the
Paperless
Points in the
Palpal
Pats of
Pettiness.
Poor, but
Prideful.

Quick to
Qualify the
Quitter for a
Quick
Quill in
Queer
Quivering of
Quickened
Questioning,
Queried in the
Quakiest of
Quandaries.
Quarantined to a
Quadrant, of
Quagmires.
Questing the
Quizzing of
Quotable
Quartets.

Relax in the
Relapse of
Realizations, and
React with
Racks of
Rolling
Rock to
Rate the
Rep of the
Rain-less.
Roar in
Rapturous
Rendering of the
Random
Readiness in the
Ravenous,
Rallying, of the
Retinal
Refracting of
Reality.
Realigning, the
Righteous
Rearing of the
Realm, and
Retrying.

Steer the
Serenity in
Sustainability, and
Slither through the
Seams of
Slumbered
Scenes.
Secrete the
Solo
Sobriety of
Sapped
Sassys,
Salivating upon a
Slew of
Stupidity,
Steadily
Supplied in
Stream,
Suitably
Slain in the
Steam of
Sanity.
Sadly, i
Still
Seem,
Salvagable.

Topple
The
Titans in
Tightened
Terror.
Torn
Territories
Turn
Turbulent in
The
Teething of
Totality.
The
Telemetry of
Time,
Tortured of
Torrent
Theories,
Told in
Turrets of
Transpiring
Terribleness, from
Tumultuous
Tikes unto
Teens,
Trading
Toys for
Tea.
Thrice
Thrusted upon by the
Tyranny of
Tanks.

Unanimous is the
Ugliness in the
Undertones of
Undreamed
Ulteriors
Undergoing the
Unclean in the
***** of
Utterly
Upset
Users,
Uplifting the
Unfitting
Ushers in
Underwear-less,
Ulcers,
Undergoing the
Ultra of
Uberness.

Venial in
Vindictive
Viciousness of
Vindicated
Venom,
Venomously
Vilifying the
Vials of
Villainy in the
Veins of
Vampires,
Validity of
Valuable
Violence, is
Valiant in the
Vaporous
Vacationing of
Vagrant
Vices.

Why
Whelp in the
Weather
When you can
Wave to the
Whirling
Wisps,
Whipping Where the
Whimsical Were
Way back in the
Wellness of
Whip its,
Wrangling my
World,
With
Waterless
Worms, as
War shouts are
Wasted in the
Wackiest
Walks of
Waking
Wonder.

Xenophobic
Xenogogue, of
Xenomorphic
Xeons, turn
Xyphoid, in the
Xenomenia of my
X, my
Xenolalia of
X, to
***. im lost in the
Xenobiotic zen of
Xerces, on a
Xebec to the
X on the map.
Xenogenesis, in the
Xesturgy of my
Xyston
Xd

Yelling
Yearned from
Yelping.
Yard
Yachts
Yielding, to the
Yodel of
Yeah
Yeahs, to the
Yapping of
******
Yuppie
Yoga
Yanks, over
Yonder.
Yucking it up with the
Yawn of a
Yocal.

Zapped from a
Zone i
Zoomed with
Zeal in the
Zig and
Zag of my
Zapping
Zimming
Zest, upon a
Zombie-less
Zeplin.
Zealot,
Zionist, or
Zoologists,
Zeros or ones, just
Zip your
Zip locked. and
Zzzzz
Zzzz
Zzz
Zz
Z
Zero
this is a work in progress
Samir Dec 2012
Maybe it was my ADHD or my Bipolar or both, but as a child I would put in my headphones and just pretend I’m living… this is what I did for fun, I would put my headphones on over my ears and wear a beanie to keep them from falling off.  I would put on something with sickk drums and a kick *** guitar, grab my skateboard and push wood.  Synchronized with the music of course, this was more convincing to me that I was not in my life, but that I was in this fictional reality.  This reality didn’t even need to be better, it just needed to be not my life; but it always was, better that is.  If I didn’t have my skateboard I would interpret the song and either skip to it, walk rhythmically to it, or rock out somewhere; it depended on the song really.  This was my first drug and I could not understand why nobody else wanted to live the way I was living… the only thing I wished different is for the music to play out loud and not only in my head as this tended to make me feel self-conscious or awkward in the supermarket or at public places in general.  
I needed spectacular lenses nearing my middle school days due to my incessantly close music video watching.  I needed to feel as if I were there with them so I would sit right in front of the TV set.  I even went as far as to grow my hair out and part it evenly to both sides so as to black out my peripheral vision.  I consumed music and art that went along with it as if I were a ******.  I truly believed the singers in the videos were where I wanted to be, they understood me, their words taught me the truth, their music lifted my spirits, their presence kept me company, kept me sane.  They taught me everything my parents should have.  They were my angels, my saviors.  They taught me about freedom and expression.  I began writing, singing, acting, dancing, philosophizing, creating art, creating art through life.  
Life became a music video, and I became the voice, my emotions the music, my brain the lyrics, my character a poet, personifying sacrifice.  I couldn’t understand why everyone else was so BORING! Why they didn’t see me there skipping down the street and run to catch up with me and say, “hey, what are you doing?” … or something along those lines. I didn’t understand why I was alone still in this new world.  
Nowadays I find myself in front of a computer screen, playing guitar stationary.  Waiting.  Working.  Waiting... and Working… And I will be there one day… I will join them all… I will be there with them GOD ******* ******.  I just need to get to that stage.   I will break through that ******* SCREEN and I will be that guy in the ******* TV that will make that little kid somewhere jealous of him and the world he is living in.  AND I WILL ******* INSPIRE.  UNTIL ONE DAY ONE LUCKY GENERATION WILL GET TO LIVE IN A WORLD WHERE YOU CAN GO OUTSIDE AND EXPRESS YOURSELF TO THE MUSIC YOU ARE LISTENING TO AND NOT BE CALLED CRAZY AND NOT BE JUDGED AND NOT BE RIDICULED AND CASTED OUT OF SOCIETY.  AND NOT THIS, AND NOT THAT, AND NOT THIS BUT WORSE, AND NOT THAT BUT TRAGIC.  I WILL ******* BREAK THROUGH THAT ******* SCREEN YOU BETTER BELIEVE IT AND I WILL KEEP THOSE LOST CHILDREN COMPANY AND I WILL MAKE THEM FEEL LOVED AND I WILL MAKE THEM FEEL ALIVE AND I WILL SAVE THEM FROM WANTING TO ******* DO IT SO ******* BADLY BECAUSE NO ONE WAS EVER THERE, BECAUSE NO ONE GAVE A ****, BECAUSE THEY DON’T HAVE ENOUGH MONEY, BECAUSE THEY DON’T HAVE ENOUGH ANYTHING… but I can’t put food in their stomachs and I can’t keep them warm.. BUT ******* IT THEY WILL NOT FEEL NEGLECTED.
God
If one had a desire to define the word god where would he begin?  Why would he assign the traits he did to the word?  Would he want to assimilate traits that he perceived to be godlike?   Would he obtain a clearer vision in a realization of the futility of aspiration, or would pragmatism and adamant tenaciousness afford him a better route?  Perhaps we all could benefit by a reassessment of our affinity with god.
  
The metaphysical extremities of human nature provide man with a multifaceted image of the possible psychic states of God. Objectivity has led man away from the true nature of his need many times at this point.  Any retrospective analysis of man’s personifications of deity most often leaves one lost in the quandaries of the psychic quagmire.  The weaknesses created by man’s lack of a universally acceptable id conclusion have elevated many philosophical or theocratic hypotheses to the level of demagoguery.

One method which has been used by theologians in attempting to induct a summerial derivation from the vast warehouse of human religious extrapolation is the concept that perhaps basic truths can be affirmed through the theory of sufficient constancy of conjunction. Which is to say that reasonably analogous conjectures can be found in the depths of religious pervasion.  But this is not strictly true.
  
The ancient Babylonians, like the Indians, were polytheistic. They worshiped gods of nature, tribal union, fertility.  Deifications created from allusion to natural analogies, yet often imbued with a euphemistic optimism.  Where as the pantheon of Grecian deities often seems an almost banal personification of psychological metaphors from the darker side of life.  Zeus a fallibly omnipotent being who pompously subverts all beneath him to his will.  Who along with Apollo and others roam the countryside ****** and adulterating the women of their choice.  And Ares the formidable God of war who’s natural lust for violence leads him and his cohorts to vicarious involvement with mankind’s altercations.

Egyptian theology seems to have been an amendable and progressive state that began with sun worship and gods of nature, and moved on to attempted assimilation of godlike traits through a natural alignment with the perceived nature of God.  There were in depth studies of the nature of time, and life, and notions of existential transcendentalism.  The momentum of this progression led them to the ultimate grandiose delusion in which the Pharaoh was worshiped as the universal supreme being, omniscient and omnipotent ruler of the ultimate utopian society.

The Jews worshiped a God who was at once both a part of them  and an exogenous force believed to have created them in its own image. A God that deliberately instilled an understanding of it’s intended wisdom by instructing them of the laws they were to live by.  These divine revelations were often considered as the unadulterated word of God.  This God was jealous and demanded the adoration due him as the supreme essence.  His worship became the underlying force in their social conjecture as they attempted to inspire his continued grace and benevolence.  A seemingly irrational solution to the quandary of idealism.  An allegiance who’s impetus was unquestionable.  It seems by me to be improperly rooted on a personal level in that it overemphasizes the need or expectation of divine inspiration.

The ancient Chinese social wisdom was by me commendably rational.  Unlike the Jews they do not seem to have overemphasized the expectation of divine inspiration.  Instead they, like the Egyptians emphasized an alignment with the perceived nature of God on a personal level as the way to strength.  They of course had a conception of the possible natures of deity, but considered wisdom to be an honorably truthful self orientation.

Another realm of intellectual extrapolation from which one might hope to surmise a depthfully pervasive generality would be man’s philosophical treatises on the possible natures of God. Unfortunately due to the myriad nature of possibility this again appears paradoxically difficult.  To me this seems to be a product of the nonempirical nature of these conjectures.  Humans experience a reality which does not necessarily  have any relative effect on the transcendence of their conception of the possible nature of God. Although many have attempted to empiricise their conjectures through rational logic they are most often refuted by the possibility of ultimate transcendence or quandrified by the actuality of paradoxical argument.
  
Some good examples of these points are perhaps the arguments of Lucretius who attempted to empiricise that God can not revoke mathematical truths.  But what is the relative reality of those truths to the transcended essence of ultimate beingness.  They are refuted by irrelevance.  Another example might be the statement that God has aseity.  That is if he exists his existence is not caused.  This statement seems easy to refute for the supreme being could be all of the things possible for him except this and have evolved out of eons of cosmic continuum into natural omniscience and or through assimilation of the forces innate to the cosmos have achieved relative omnipotence.
  
One generally accepted statement that is refuted by these arguments is “the cosmos does not have infinite existence and is therefore not the supreme being.”  For if this supreme being has not yet evolved if it’s transcendental form could be said to have become out of cosmic continuum then the cosmos will indeed have achieved infiniteness.  But this already seems intuitively necessary to the ultimate cosmic essence regardless of a lack of self consciousness or even a physical form.  Perhaps what is possible and eons of void are the root of all force and matter, and perhaps this as yet unfulfilled sequence cycles on to nirvana.  Then again perhaps the supreme being does in fact preempt all as a self conscious entity.  This also would seem to be intuitively necessary to the essence of totality which of course has always existed and is in fact the supreme being in at that at that although not necessarily the true form of it’s transcendental being.
  
On this lofty note I would like to reiterate my thesis.  Perhaps we all could benefit from a reassessment of our affinity with God.

A man can accomplish many things with his concept of God. What is extraneous?  Perhaps the question would better be put what is expedient, but that becomes subjective.   You have to define your goals.  Where in lies wisdom?  Can man truly aspire to godhead or is this personally nonproductive?  Man seems to perceive a sort of manifest destiny for himself.  An intrinsic affinity with infiniteness that just must be dealt with.   Perhaps our beliefs in life after death are a grandiose delusion in which we hedonistically waste our time pampering our egos. Which brings me to my third and final argument.

Perhaps conscious regimentation and an affiliation with earth bound logic would bring us closer to our affinity with God.
One of the ideas presented by my philosophical references was that many of mankind’s inspirations to define his affinity with God grew inadvertently out of social realism and the powers assumed. Although often the subjective truths of these understandings went unmentioned out of a desire for objectivity.  For example what God must be if God is to be God.  Perhaps one would do better to relate personally to his affinity with God.

I think this is true.  Although we seem to lack omnipotence we are all individually speaking a preternatural corporeal state.  Perhaps we all should assert our godliness instead of hiding our talents in the sand.  Perhaps then we could construct a contractual reality.  An aspiration to the perfection of the human social mechanic.  I salute this concept.  In fact I firmly believe that by conscribing unalienable rights to our beings we have already performed the rights of the human social mechanic.  Our aspiration to godhead is complete in it’s conjecture.  All that is left is to obtain expedience and accuracy in our amendment toward continued obtainment of the majority goal.
Pantheism's orthogenesis overtures
You just have to remember it's not time to run away,
And not because you know you don't want to,
But because no one will let you.
This is how reality works:
It forces you to do painful things you swear you cannot.
You know you have accomplished things,
You pushed for them hard enough.
Now you have to keep going,
Because you didn't get this far to just give up.
You may feel like you have no willpower to try,
But you have to get through this again.
You need to at least try to get good grades,
Or to yourself you'll be good as dead.
I know you don't have the aspiration, you feel you don't have the strength;
You need to ace this all again to get to where you've planned.
You feel like nothing will work and you'll be stuck in destruction all your life,
My dear, if you go through hard patches,
Then you have to put up a good fight.
So tell them that you'll try,
Because they don't want you to.
Tell them up inside your head that you will have that aspiration again.
You tell them girl,
That you will do more than the best they thought you could,
Because I know this women is a whole lot stronger than she looks.
pk tunuri Jun 2018
I left my home in the name of education
I left my hometown in the name of higher education
I left my state in the name of graduation
I left my family in the name of aspiration

At times, I miss my childhood
Although, the fun & friends weren't the same in my adulthood
In order to get rid of their falsehood
I left them too, for my own good

I have traveled so far away from home
Now, When I let my thoughts to roam
All they bring back is sadness and pain
And then, I left my tears to drain

I lost myself in this whole journey of life
There were times when I often looked for a knife
Not just to **** me but to end the pain
I left everything and I'm waiting for a magical rain
hfallahpour May 2016
Follow thy aspiration
Without an iota of consternation
hopes and aspirations
are crushed by desperation
and that's the severe invasion
You think you know me.
I think I know you.
We know nothing
As we move forward
Slouched in our office chairs of despair
Some moving full throttle, the others stay still
Still
All in the same place
All at the same level
The illusion of movement
Competitiveness run amok and awry
An experiment gone wrong
An experiment in our endless longing, our search
Our eventual journey
As we seek greatness and perfection
While shattering the thought of it.

We have been taught to question
Questions bring greatness
Greatness is what we long for

Greatness has been subjugated
No longer an aspiration, but a trade
Not a product of inspiration
But a product of greed

Art is dead
Love is dead
All is dead

What once was an abstract concept
Is now concrete
And invisible
Nothing
A black hole
Constructed from the shattered hopes and dreams
Of millenials and those who felt like we do throughout history

What does "millenial" mean anyway?
In every context it encapsulates
Consumerism
Greed
Selfishness
Hypocrisy

Art is dead
Love is dead
All is dead
And we killed it

We dealt the death blow.

We lack heart
We are the hollow men
We are the stuffed men
Leaning together
Headpiece filled with greatness
Greatness comes from accomplishments
Accomplishments come from knowledge
Knowledge comes from aspiration
Aspiration comes from inspiration
Inspiration...
comes from the metaphysical heart

The hollow men had no soul
and neither do we

We lean together
We do not embrace
We do not take the next steps
Only leaning
We lack what we need to see it through

We are incapable of maintaining relationships.
For our stamina is gone
In its place, divorce, infidelity,
shallowness
relationships based on looks and dreams
dreams of perfection
based on the wrong definition

We are the hollow men

We are hollow
We are... despairing

Despair
why would we despair?
if we did not care?
are we then hollow?
if we worry,
is that not out of concern?
is concern
not out of love?
does love...
not stem from the heart?

Sometimes I wonder
Can you still have a heart
If you have a mind in the way?
I myself am a huge fan of The Hollow Men by T.S. Eliot.
My use of the term "greatness" mocks speakers like Jordan Belfort, who claim that they have risen to it.
My use of the line "Art Is Dead" references the song of the same name by Bo Burnham. It's brilliant, and I would suggest you check it out. The line "You think you know me" references Bo's song/piece "We Think We Know You," as well.

This poem was written 'all at once,' meaning that there were no edits made. This was simply my stream of consciousness.
Do not deign to achieve.
Do not strive to suffer.
Aspiration is naive.
Forget the stars, leave the gutter.

Hope's a hopeless hobby.
Nihilistic mother
taught steely melancholy.
Forget the stars, leave the gutter.

Wisdom dashes all wishes.
In egodeath, discover
how free a nebbish is.
Forget the stars, leave the gutter.
  
We are not indebted
to Indian givers stellar:
stardust smarts our fetish.
Forget the stars, leave the gutter.

The stars eat their young.
Orion universe, hunters,
whose lotus lights stun slums.
Forget the stars, leave the gutter.

Do not deign to achieve.
Do not strive to suffer.
Aspiration is naive.
Forget the stars, leave the gutter.
Yenson Jul 2018
May we live in and see interesting times, the old saying goes

another offers that when the mind is blind, the eyes cannot see

for me my days are interesting and the laughter readily and often comes

for the grapes of wrath brings forth mirth filled grapes on grapevine tendrils

As lemmings and sheep enact bellyaching absurdities, as the ridiculous does



Veracity on sojourn and falsehood in residence with doors firmly closed

Hamlet re-enacts hapless role, with Red Robin Hood and vigilantes to a tee

eager audiences, participatory scenes in towns and cities, leaving empty homes

come all and vent your spleen and satiate your prejudices without paying a fee

This land belongs to us, it is our birthright and we will send Hamlet to the catacombs



Nothing is private anymore, rights and freedom nailed, anywhere we roam

Ophelia not only went to Italy, she went to Hull, Turnpike Lane and even Essex

but a joke here, if all these were good, why did she come to me, you simple gnomes

perchance unlike you common goons,  she knows distinction has no comparison to thee

Your vacuous hate filled mind cannot see that difference in a Prince, that regally looms



Act two, dim, fooled actors in their Beggars Opera, screaming, 'we oppose' with glee

so called republicans, laughable in their ardent favor, ignorant of their lobotomy botches

we will do Hamlet's head in, totally unaware theirs been done in, for the brains of fleas

in a civilisation, our conscious and stable populace, roots for vigilante and mob rule, yeah

for a man of distinction is a threat reminding you of your insignificance and lack of tomes



Come friends, lets see how the home of Democracy, hounds a citizen for us all and we

lets know that Robin Hood is alive and taxing, and 'Windrush' is still active in dispatches

indigenous people power, meets criminal gang stalking, meets racism and we all drink tea

and in true cowardly fashion, its all done by insidious, indictable, nefarious, malcontents and psychopathic crazies

It is our proud duty that we should all ruin Hamlet, for mediocrity has no distinction for aspiration et excellence


Copyright LaurenceA. JUNE 2018.All rights reserved.
This is based on the experience of some one victimized by a contemporary Left-wing Group for daring to criticize their views and believing in aspiration. This poor fellow has been hounded all over London, lost his job, isolated by smears and outrageous lies now broke and on the verge of suicide,, all because he aired his own stance against socialism. The Reds are forsaken bullies, I dare say this. In the old Soviet States dissidents are subjected to a program called Slow death, where they are discredited, harassed, hounded, mobbed everywhere, isolated, they are smeared, character assassinated and persecuted. they are unfairly dismissed from jobs, denied basic Human rights and some are framed and institutionalized and declared insane, in essence their whole lives are summarily destroyed and most end up committing suicide. I regret to tell you that this happens to some in this great Nation too. Pls research Criminal Gang-stalking, Cause Stalking and Community Vigilantes online.
Climbing a ladder to a higher you
and even if just for a peek.
Jayanta Apr 2014
‘We live with forest’ and ‘forest live with us’!
Tallest tree of the forest is the symbol of our hope,
The Python is our messenger of past,
Blossoming flower of grassland are our depiction of smile,
Birds are the our fortune teller,
Earthworms are our marker,
Butterflies are our messenger of worship,
We design our life with them,
They are our image of clan and family,
We can’t live without them,
Our aspiration is tuned with their respiration,
We are cheerful with them!  
                
Now, out of the blue, you arrived
and say we are poor!
So, you will build industry for us and give job to us!
But for that,
You occupy our land, our forest, our friends and respiration,
We never thought!
‘You are such a pitiable’
That you can’t build anything without our forest,
But you say, ‘we are poor’!
*

Please, go away from our blessed place
Don’t wipe out our friend!
We are rich and happy with the blessing of our friend
There is no need of your industry,
Please go away
Leave us alone we will design our destination.
There is a community called Khasi, inhabitant of State of Meghalaya, India. The Khasi matriarchal society has a cultural system, where they consider forest as sacred. They have clan forest, village forest, community forest in every village.  There is a saying that “Khasi live in forest and forest live Khasi”. Their lifestyle is designed with cycle of nature and nature stewardship is vivid in their day to day life. Now, different groups are coming up to the area, started to destroying the forest in the name of mining and industry. Ecosystem people of the area trying hard to raise their voice, but no one care about it. In every visit to the area I am becoming helpless!
Ella Gwen Apr 2015
There was a girl to be seen sometimes,
her breath at the pulse of my throat
and fingers wrapped, such elegant porcelain
skin pressed against my forehead.

She fell into my eyes and I swallowed her
not whole, only those little bits she left.

She does not nourish me,
only curls up in my liver where guilt
prickles every time I let the toxins in.

The only words she spoke reverberate in my lungs
so each of our breaths whisper what I am not -
'when I was younger I knew I could be anything
it was only when I got older that I forgot.'
Blade Maiden Jul 2018
Sometimes I ask myself
when did my thoughts and hopes of blue and green
turn into violet worries, violent dispositions
When did this soul with its empty bookshelf
burn all its unwritten scripts of things yet to be seen
and my steady solace turn into a contradiction

I know what I want in life
when I see my favorite pieces of art
scattered accross the canvas of my solitary nights
my cold fingers once touched it and I can count it on all five
I want to believe that I'd be content with really only a shard
to know my dreams aren't just made of imaginary sights

My open heart drives me
in uncertain directions with clear aspiration, sometimes just insane
but always looking, always wanting, always one heart ahead
If my eyes could only look beyond uncertainty and I'd finally see
a way that goes far and will let me travel along a green country lane
If I could feel as if I'd know why it seems so difficult not to be dead.

In everything that had to be broken and shed
these distant promises on remote and empty shores
For only the contingency of all that could be good and whole
Truly not knowing where this road might have led
and still keep my hands open and reaching and breathe in deeply through all of my pores
let me just find one wholesome and abiding content in this burning library inside my soul
A very deep-rooted and emotional piece that just started to flow out of my head into my hands and finally on this page. I'm at a better place today, surely. But there's still so much that feels empty and uncertain and not.. quite right. And things sometimes seem so hopeless and sad in such strangely and terrifyingly normal ways. It's difficult to hold on to things that you want to live for. Here's to all the blind but necessary hope!
AD Mullin Oct 2014
Losing a tail
Is like losing a rudder
Like losing a ballast
Stability must be found elsewhere
As a quadruped there are four points of contact
A biped has only two
How do we replace that stability?
With aspiration

~ Extinct ~
**** erectus
and
**** neanderthalensis

~ Extant ~
Hominids
Great Apes
Primarily lumbering along on all fours
Quadrupedal
Except Us
**** sapiens

What mechanism allowed for bipeds?
Natural selection?
Or a naturally selected collective vision
Through collective perspiration

Art is used to mine dream-time
Inspiring the masons among us
The art is the plan
The architecture is built upon
And the builders perspiration
Leads to the built environment
How do you cap it?
Egyptians used a capstone

Aspiration
Leading to
Inspiration
Leading to
Perspiration
Leading to

A
Spire
Naturally
begin end begin he writes come to party in my room ashtray spilled on sheets mirror smeared clothes scattered everywhere i’m reclining on floor pulling on ***** hair writing lonely-hearts poem i don’t care about your photograph i just want to know will you come to party in my room? i have confidences to share secrets to reveal no one to give my body to i need to feel warmth of another there is food if you are hungry i’ll just watch listen to you will come won’t you? please this is no prank are you there? i just wanted to invite you to party you’re my only guest i need you i sound desperate you want to know how long i’ve been this way kind of let myself go grown used to this room that keeps my secret used to sleeping alone in big double bed i think i shall go take hot bath don’t come another night perhaps i can do it quite well myself thank you you probably would have felt out of place anyway - london 1971

nothing wrong with beating off but i prefer female sometimes pretty thing replies Odys you have a way with words actually he prefers woman all times tends to be too impatient rough handling himself needs woman’s gentler slower adoring touch

i wouldn’t mind wife if she is simply **** in residence leaning against doorway posing between me and kitchen he considers let’s get cruel in cruelty one finally realizes one’s own true self-interest who am i? am i cruel enough to be sick-hearted *******? am i capable of oppression torture? do i honestly desire *** slave? do i believe all hope of becoming normal human is gone? he hears her words i have cuffs crop leg spreader flogger hood paddle cane like swelling bruises on my *** never touch my face arms legs i like to be spit on while you pull hair i like servicing man who takes pleasure in giving brutal intense pain *** on my face **** **** on me i'm looking for white muscular egotistic man who is into sadomasochism i enjoy abuse part just as much as *** part is he lightweight no stomach for collared sadism? He mumbles to himself bottom line i respect love women this existence is killing me ignores his thoughts sings aloud we’re used to being rude to each other used to getting crude with each other come on now pretty thing sit next to me

female fantasy number 1 man’s ******* is like handle on slot machine if woman pulls it right way 3 cherries line up in his eyes ***** jingle ring money shoots out ***-hole female fantasy number 2 science invents way in which more money woman spends shopping more weight she can lose

i imagined you were plateful of pancakes you giggled when i poured syrup on your face i smiled pondering how lovely you would taste we sat for a while gazing into each other’s eyes until you got cold rubbery i didn’t want to eat you anymore

maybe he is not so charming anymore maybe Odysseus has become blunt  difficult he tries to be respectful but sometimes he is excessive self-willed time place names have lost any mearing during lively discussion with pretty thing creativity versus craft he confronts original invention requires destruction surely you realize that? pretty thing replies Odys i didn’t realize you were so dominant you seem so playful puppy-like in daytime i never would have guessed you’re such a chauvinistic ******* he questions chauvinistic ******* what’s that suppose to mean? i don’t know what you’re talking about she answers don’t play dumb Odys i know you’re smart at semiotics he asks semiotics what does that mean? I don’t know the word listen you’re right and i’m wrong i apologize i didn’t mean to get so argumentative he reaches for dictionary on floor next to chair pretty thing crosses legs speaks i’m very careful to use simple words everyone can understand but i’m just sign painter isn’t that right Odys? what would i know? he pleads you’re not making any sense we both use brushes paint similar techniques that’s beside the point i apologize she insists you’re way off the subject Odys he begs you’re right i’m wrong whatever i said made you get so upset please forgive me her voice cold terse i need to go home Odys you scare me you’re way too fanatic

thinks to himself promise her anything but give her the finger just when she’s finally starting to fall for whole scam give her the slip 6 to 12 weeks is average life expectancy for modern romance it’s fast world we’re all expendable can’t hear what you’re saying music is too loud rule number 1 no matter how beautiful she is there’s always someone who’s sick of her rule number 2 why would you even be talking with her if she didn’t have *****? rule number 3 they’re all ******* ******! he tries to recall if Bayli ever behaved like ***** he concludes no never did she become one?

in restless sleep he dreams someone tells him Bayli is working at ******* bar he goes to see her Bayli looks young beautiful wearing thong nothing else many men are pursuing her he excitedly approaches but she seems to only vaguely recognize him she questions do i know you? he answers Bayli it’s me Odys! she answers my name is not Bayli Odys who? where do you know me from?” he pleads Bayli, look at me Bayli smiles hesitantly as she looks around for support points finger towards Odysseus 2 bouncers approach shove him against wall force him outside bouncer barks her name is not Bayli now get hell out of here you freaking loser! they go back inside slamming door as he walks away neighborhood kids throw apples at him wakes up confused sad from dream

he vows i don’t need love love is for those too lame to stand alone bear solitude self-avowal love is sign of weakness compliance control love is contract made between two people too spineless to take pleasure in own freedom love is way to take advantage exploit love is convenience pact for mutual security love is cumbersome weight tied around athlete’s neck love is suffering love is a lie illusion cover-up for everyone’s petty lame problems

1984 chicago suffers harsh winter furious winds blow across lakefront Mom and Dad take Odysseus to dinner at posh new restaurant in art galleries district on the way Mom and Dad argue about parking Mom wants to leave car with valet Dad insists they first look for space Mom gets annoyed the wind will ruin my hair drop me and Odys off at door then do what you want Dad says you’re going to miss me when i’m gone Mom snaps we’ll see when are you planning on leaving? Dad wears navy blue blazer white shirt burgundy foulard silk tie he is in good spirits winning personality keeps table lively Mom wears beige cashmere turtleneck darker beige wool skirt brown alligator high heels gold earrings she waves then greets roths weissmans who are led by young hostess they walk past table make brief polite conversation after several rounds of drinks Dad speaks you know, it’s about time Odys are you dating anyone in particular? Odysseus hesitates confesses he has had ****** relations with hundreds of girls his knees begin to shake under table he admits maybe I’m incapable of sustaining intimate relationship with one woman i’m conflicted blocking all these feelings inside never learned how to love can’t hold on to anything all i know how is **** and run Mom interjects don’t use that word! she suggests he travel get some fresh ideas Dad becomes irritated lights cigarette waives to waiter orders another Absolute on the rocks bursts out what the hell do you mean you never learned to love you grew up in a house of love *******! didn’t you learn anything? are you purposely trying to ruin dinner? you watch your step mister or i’ll whack you right here at the table! you make me sick with all your excuses one of these days you’re going to wake up Odys and I hope it’s not too late Mom immediately glances at roth’s weissman’s table then glares sharply at Dad she snaps Max lower your voice! people can hear you we’re in a restaurant can we please change the subject? she instantly regains composure continues i spoke with your sister Penelope today and she let me know she might be landing a new account she’s being wined and dined this evening by c.e.o. of prominent san francisco agency later waiter clears entrees asks if anyone wants after-dinner drink dessert Mom orders coffee apple pie with scoop of vanilla ice cream Dad orders coffee Mom asks what do you wish for in your life Odys? who do you want to be? he exhales long breath answers i used to dream of becoming renown painter but now i’m not sure sad to say don’t know what i want sometimes i think of priesthood but i’ve done too much sinning Dad grows irate who puts these ideas into your head? you ******* ungrateful kid! what the hell is matter with you? Mom interrupts Max don’t lose your temper we’re in a restaurant she glances at roth’s weissman’s table nods with big smile on face Odysseus feels entangled in web of desires deceptions debts he vacillates from one aspiration to next grown comfortable in his failures distrust
ghost queen Mar 2019
i am tired of fighting, i am too old, i’ve seen too much

i am throwing down my weapon, i surrender, **** me if you must have blood

i don’t care anymore, i don’t remember what i am fighting for, i just want to go home.

put this war behind me, live to love, not to ****, not to die, for what purpose, for what god.

who will commemorate our battles, and those who have died just yesterday

who will remember our names, aspiration, dreams once we are dead

we are disposable, born to ****, then die, who cares, why care, we served your purpose

we are the pawns, expected to die for the greater good that we can not have

look at your lives, was it worth it, how do you honor Them, those who died, so you can live
Em MacKenzie Dec 2018
Dear Mrs. Frouin,
(atleast I think that was your name.)

For as long as I can remember I’ve always wanted to be a writer. Actually, I don’t believe I wanted to be anything, especially when I was younger,
but writing chose me.

For you see,
I conditioned myself unable to verbally express my emotions, or my thoughts, since I was old enough to have them.
I know the words I want to say when I want to say them,
but I never felt anyone wanted to hear them.
I believed my constant analyzing and emotional dissection to be a burden.
I knew most people wouldn’t understand, if they even bothered to listen at all.
And so I taught myself to alter the disease of emotions, and the curse of memories into dressed up words.
I turned my pain into similes, allegories and metaphors,
whether hidden and veiled or transparently exposed.
My pen became my bestfriend
and paper evolved into a therapist.

It didn’t always do the trick, I admit.
Especially when I was fifteen, the year you taught me,
the year I tried my first pill
and found an alternate reality I could escape to where everything felt good, all the ******* time.
And that’s where you caught me.

It seems petty, immature and egotistical to still remember this fourteen years later,
but when someone attempts to crush the only aspiration you have,
the only thing you really have felt good at,
it tends to stick with you.
Especially considering I remember everything.

As per usual, I had shown up to your class ******,
there wasn’t many classes I showed up to sober.
There wasn’t many classes I showed up to in general.
I had zoned out during your lesson, probably doodling, talking,
sleeping, listening to music, writing or staring at some pretty girl.
Everyone had left and you asked me to stay behind, and as much as I was a professional **** up back then, that wasn’t common.
You sat across from me and asked me what I wanted to do with my life,
immediately I answered “I want to be a writer.”
We talked about fiction, journalism, poetry, song writing,
the things I “excelled” in according to you,
but with softness in your voice you stated,
“I believe you have the talent, but to be brutally honest, I think you lack the motivation to do it.”
I hear that sentence every two weeks or so.
It haunts me.

I can understand your reasoning,
as I said above, I was a professional **** up.
But you didn’t bother to talk to my media and film teacher,
who personally tracked me down one day when I was cutting class in the woods getting high with friends,
pulling me aside to beg me to start showing up to any class more often,
that I had missed 84 classes in one year, and that he personally,
intercepted to principal to discuss me and stuck his neck out for me,
“You are far too unique to not make your mark here.” he said.
You didn’t bother to check that even then, when I wasn’t attending 90% of my classes,
I was still on the honour roll for English, History and Math.
And that even after your words,
and even after more partying
and attempting to **** my brain cells
I came back that next year and stayed on the honour roll,
adding 16th Century History to the list as well.

But I do see your original point,
maybe I do lack the motivation to “do it.”
Whatever that might mean,
because like all things in life,
it’s all about perception
and personal expectation
and interpretation.

You see, I can confidently say that
my writing has evolved,
and dare I say, at the risk of sounding pretentious and cocky,
it has gotten better.
And while I may not be getting paid a dime for any of it,
I have people reading my work,
for some reason,
and most importantly, I have people relating to my work,
experiencing it, and above all,
feeling it.
That’s all I’ve ever wanted to accomplish from writing;
it may have started as free, comfortable, liberating therapy, expression and self reflection,
but all I have ever wanted is to know I made someone, anyone,
feel something.
That’s all everyone should aspire to accomplish,
an act that touches a person,
makes them feel less alone.
There’s nothing more noble in this world than helping another person,
no matter how you do it.

Whenever someone has tried to show positivity or support for my writing,
they make comparisons of being the next (insert famous female writer here)
and all I ever think is that I would rather be the first me.
Almost every artist wants to “famous,”
but I have always thought that I would rather be respected than famous.
Maybe one day I will be,
but maybe I won’t,
that really isn’t the point.

You believed that I lacked the motivation to become a writer,
but I always have been one.
My motivation is used everyday to get out of my warm bed,
where dreams are the only plane of existence where I feel peace and bliss.
My motivation is used to create something from everything negative,
instead of letting it beat me down
and turn me into the kind of person who would look at a
troubled teen with a glimpse of aspiration,
and tell them they couldn’t do it.
My motivation is used to support others and if I’m lucky enough,
guide them even half a step closer to the path they want to take.

Mrs. Frouin, if you read this,
and I doubt you will
because you probably don’t remember someone who you thought you read so well to make assumptions on their potential,
please laugh at the irony at the
fact that you failed me in your “creative writing” class
and I’m still a writer.
And maybe, if you’ve read this all the way through,
the student “lacking motivation”
just became your teacher.
Yes this happened, and it’s weird it still bothers me, but hopefully I got the mic drop here.
Marley Dec 2014
For I have never seen such a beautiful sight,
Eyes rich with knowledge, lips plump with wisdom,
Every word, every look, every breath filled with
passion and aspiration.

For I have never seen such a terrifying sight,
Eyes rich with knowledge, lips plump with wisdom,
Every word, every look, every breath filled with
passion and aspiration.
Sydney Victoria Feb 2015
O, My Creator, Deliver Me From These Inquisitions,
Emancipate Me From These Wretched Oppositions,
Free Me From The Chains Of My Weary Disposition,
Envelop Me Within The Folds Of Your Holy Apparition

The Sun's Light Dwindled Along The Horizon,
Darkness Bruised The Ledges Of The Sky,
Summer's Vegetation Recoiled And Fossilized,
Within The Dark Soil's Crumbling Underlie


O, Glorious Divine Being, Act On My Requisition,
Extricate My Soul From It's Appalling Malnutrition,
This Tattered Mind Is A Degenerating Composition,
Let My Spine Sprout Wings To Carry Me To Redefinition*

Stars Emerged From The Depths Of The Heavens,
Holes Filtrating The Stale Air Circulating In Slime,
Oozing From A Fatal Virus They Referred To As Time
The Beauty Within The Physical World Will Set You Free. I Find My Salvation Within Nature.

It Doesn't Matter Who Or What You Believe In... As Long As You Feel You Are Connected To A Divinity Outside Of Yourself Which Gives You Hope, Love, And Light. I've Been Struggling With This Lately, But I Need To Realize, This Is Who I Am. So Please Forgive Me, My Creator, For Succumbing To These Painful Inquisitions.

©SydneyVictoria2015
Alan McClure Feb 2011
I hope one day
to write a poem
with no title
and no words
but I have a long way to go
before I'm good enough to try it
zebra Nov 2017
rocks don't care
all stubble and stones
a difficult geometry
so if they don't fit
they are hammered
and
crushed to rubble
jammed together to make virile walls
and if stabbed with swords
care not about
torn bellies and broken necks
soaking them crimson rust
or drowned nautilus
beneath the sea

humans
have futility in common with rocks
except that everything
girds and gnaws
at their belligerent sensitivity

all clouded soft towers
bi-pedal mortal spires
with tender flesh
beaten into place
lacerated
truncated amputees
to fit the outer life
of status and statues
a scandal to the inner coves of self

I'm envious of rocks
except for moments of
shifting watery kisses
clamorous for love

we remain
disfigured terrains
hunters of souls balmy unguents
while
fluctious immolating moons
unravel
in a hidden grieving

oh countenance of apathy
only to be more like you
a wilderness of stumps
and
dead rock gods

and our aspiration
indifference
our exit
the path of the renunciate
a penitence
feasting only on futility
and the vagaries of spirit
jeffrey robin Apr 2013
Only a very certain Gentleness
--
Rain is rain
But the rain we want comes from a unique aspiration
--
To **** is to ****
But to love
Means to walk thru a day where a certain gentle rain
Falls all around
--
Goddesses and saints
--
Who else really should be here ?  
..
What does it really mean "to touch?"
--
--
Through the school yard to the
Surrounding woods

On and on

Within the vision of a search for a mountain
A final
Simple
Resting place
--
We are of a certain gentle aspiration
.
We  walk the holy night
In love with the rain

Falling in its own way
All around
I

Out of the little chapel I burst
Into the fresh night-air again.
Five minutes full, I waited first
In the doorway, to escape the rain
That drove in gusts down the common’s centre
At the edge of which the chapel stands,
Before I plucked up heart to enter.
Heaven knows how many sorts of hands
Reached past me, groping for the latch
Of the inner door that hung on catch
More obstinate the more they fumbled,
Till, giving way at last with a scold
Of the crazy hinge, in squeezed or tumbled
One sheep more to the rest in fold,
And left me irresolute, standing sentry
In the sheepfold’s lath-and-plaster entry,
Six feet long by three feet wide,
Partitioned off from the vast inside—
I blocked up half of it at least.
No remedy; the rain kept driving.
They eyed me much as some wild beast,
That congregation, still arriving,
Some of them by the main road, white
A long way past me into the night,
Skirting the common, then diverging;
Not a few suddenly emerging
From the common’s self through the paling-gaps,
—They house in the gravel-pits perhaps,
Where the road stops short with its safeguard border
Of lamps, as tired of such disorder;—
But the most turned in yet more abruptly
From a certain squalid knot of alleys,
Where the town’s bad blood once slept corruptly,
Which now the little chapel rallies
And leads into day again,—its priestliness
Lending itself to hide their beastliness
So cleverly (thanks in part to the mason),
And putting so cheery a whitewashed face on
Those neophytes too much in lack of it,
That, where you cross the common as I did,
And meet the party thus presided,
“Mount Zion” with Love-lane at the back of it,
They front you as little disconcerted
As, bound for the hills, her fate averted,
And her wicked people made to mind him,
Lot might have marched with Gomorrah behind him.

II

Well, from the road, the lanes or the common,
In came the flock: the fat weary woman,
Panting and bewildered, down-clapping
Her umbrella with a mighty report,
Grounded it by me, wry and flapping,
A wreck of whalebones; then, with a snort,
Like a startled horse, at the interloper
(Who humbly knew himself improper,
But could not shrink up small enough)
—Round to the door, and in,—the gruff
Hinge’s invariable scold
Making my very blood run cold.
Prompt in the wake of her, up-pattered
On broken clogs, the many-tattered
Little old-faced peaking sister-turned-mother
Of the sickly babe she tried to smother
Somehow up, with its spotted face,
From the cold, on her breast, the one warm place;
She too must stop, wring the poor ends dry
Of a draggled shawl, and add thereby
Her tribute to the door-mat, sopping
Already from my own clothes’ dropping,
Which yet she seemed to grudge I should stand on:
Then, stooping down to take off her pattens,
She bore them defiantly, in each hand one,
Planted together before her breast
And its babe, as good as a lance in rest.
Close on her heels, the dingy satins
Of a female something past me flitted,
With lips as much too white, as a streak
Lay far too red on each hollow cheek;
And it seemed the very door-hinge pitied
All that was left of a woman once,
Holding at least its tongue for the *****.
Then a tall yellow man, like the Penitent Thief,
With his jaw bound up in a handkerchief,
And eyelids ******* together tight,
Led himself in by some inner light.
And, except from him, from each that entered,
I got the same interrogation—
“What, you the alien, you have ventured
To take with us, the elect, your station?
A carer for none of it, a Gallio!”—
Thus, plain as print, I read the glance
At a common prey, in each countenance
As of huntsman giving his hounds the tallyho.
And, when the door’s cry drowned their wonder,
The draught, it always sent in shutting,
Made the flame of the single tallow candle
In the cracked square lantern I stood under,
Shoot its blue lip at me, rebutting
As it were, the luckless cause of scandal:
I verily fancied the zealous light
(In the chapel’s secret, too!) for spite
Would shudder itself clean off the wick,
With the airs of a Saint John’s Candlestick.
There was no standing it much longer.
“Good folks,” thought I, as resolve grew stronger,
“This way you perform the Grand-Inquisitor
When the weather sends you a chance visitor?
You are the men, and wisdom shall die with you,
And none of the old Seven Churches vie with you!
But still, despite the pretty perfection
To which you carry your trick of exclusiveness,
And, taking God’s word under wise protection,
Correct its tendency to diffusiveness,
And bid one reach it over hot ploughshares,—
Still, as I say, though you’ve found salvation,
If I should choose to cry, as now, ‘Shares!’—
See if the best of you bars me my ration!
I prefer, if you please, for my expounder
Of the laws of the feast, the feast’s own Founder;
Mine’s the same right with your poorest and sickliest,
Supposing I don the marriage vestiment:
So, shut your mouth and open your Testament,
And carve me my portion at your quickliest!”
Accordingly, as a shoemaker’s lad
With wizened face in want of soap,
And wet apron wound round his waist like a rope,
(After stopping outside, for his cough was bad,
To get the fit over, poor gentle creature
And so avoid distrubing the preacher)
—Passed in, I sent my elbow spikewise
At the shutting door, and entered likewise,
Received the hinge’s accustomed greeting,
And crossed the threshold’s magic pentacle,
And found myself in full conventicle,
—To wit, in Zion Chapel Meeting,
On the Christmas-Eve of ‘Forty-nine,
Which, calling its flock to their special clover,
Found all assembled and one sheep over,
Whose lot, as the weather pleased, was mine.

III

I very soon had enough of it.
The hot smell and the human noises,
And my neighbor’s coat, the greasy cuff of it,
Were a pebble-stone that a child’s hand poises,
Compared with the pig-of-lead-like pressure
Of the preaching man’s immense stupidity,
As he poured his doctrine forth, full measure,
To meet his audience’s avidity.
You needed not the wit of the Sibyl
To guess the cause of it all, in a twinkling:
No sooner our friend had got an inkling
Of treasure hid in the Holy Bible,
(Whene’er ‘t was the thought first struck him,
How death, at unawares, might duck him
Deeper than the grave, and quench
The gin-shop’s light in hell’s grim drench)
Than he handled it so, in fine irreverence,
As to hug the book of books to pieces:
And, a patchwork of chapters and texts in severance,
Not improved by the private dog’s-ears and creases,
Having clothed his own soul with, he’d fain see equipt yours,—
So tossed you again your Holy Scriptures.
And you picked them up, in a sense, no doubt:
Nay, had but a single face of my neighbors
Appeared to suspect that the preacher’s labors
Were help which the world could be saved without,
‘T is odds but I might have borne in quiet
A qualm or two at my spiritual diet,
Or (who can tell?) perchance even mustered
Somewhat to urge in behalf of the sermon:
But the flock sat on, divinely flustered,
Sniffing, methought, its dew of Hermon
With such content in every snuffle,
As the devil inside us loves to ruffle.
My old fat woman purred with pleasure,
And thumb round thumb went twirling faster,
While she, to his periods keeping measure,
Maternally devoured the pastor.
The man with the handkerchief untied it,
Showed us a horrible wen inside it,
Gave his eyelids yet another *******,
And rocked himself as the woman was doing.
The shoemaker’s lad, discreetly choking,
Kept down his cough. ‘T was too provoking!
My gorge rose at the nonsense and stuff of it;
So, saying like Eve when she plucked the apple,
“I wanted a taste, and now there’s enough of it,”
I flung out of the little chapel.

IV

There was a lull in the rain, a lull
In the wind too; the moon was risen,
And would have shone out pure and full,
But for the ramparted cloud-prison,
Block on block built up in the West,
For what purpose the wind knows best,
Who changes his mind continually.
And the empty other half of the sky
Seemed in its silence as if it knew
What, any moment, might look through
A chance gap in that fortress massy:—
Through its fissures you got hints
Of the flying moon, by the shifting tints,
Now, a dull lion-color, now, brassy
Burning to yellow, and whitest yellow,
Like furnace-smoke just ere flames bellow,
All a-simmer with intense strain
To let her through,—then blank again,
At the hope of her appearance failing.
Just by the chapel a break in the railing
Shows a narrow path directly across;
‘T is ever dry walking there, on the moss—
Besides, you go gently all the way up-hill.
I stooped under and soon felt better;
My head grew lighter, my limbs more supple,
As I walked on, glad to have slipt the fetter.
My mind was full of the scene I had left,
That placid flock, that pastor vociferant,
—How this outside was pure and different!
The sermon, now—what a mingled weft
Of good and ill! Were either less,
Its fellow had colored the whole distinctly;
But alas for the excellent earnestness,
And the truths, quite true if stated succinctly,
But as surely false, in their quaint presentment,
However to pastor and flock’s contentment!
Say rather, such truths looked false to your eyes,
With his provings and parallels twisted and twined,
Till how could you know them, grown double their size
In the natural fog of the good man’s mind,
Like yonder spots of our roadside lamps,
Haloed about with the common’s damps?
Truth remains true, the fault’s in the prover;
The zeal was good, and the aspiration;
And yet, and yet, yet, fifty times over,
Pharaoh received no demonstration,
By his Baker’s dream of Baskets Three,
Of the doctrine of the Trinity,—
Although, as our preacher thus embellished it,
Apparently his hearers relished it
With so unfeigned a gust—who knows if
They did not prefer our friend to Joseph?
But so it is everywhere, one way with all of them!
These people have really felt, no doubt,
A something, the motion they style the Call of them;
And this is their method of bringing about,
By a mechanism of words and tones,
(So many texts in so many groans)
A sort of reviving and reproducing,
More or less perfectly, (who can tell?)
The mood itself, which strengthens by using;
And how that happens, I understand well.
A tune was born in my head last week,
Out of the thump-thump and shriek-shriek
Of the train, as I came by it, up from Manchester;
And when, next week, I take it back again,
My head will sing to the engine’s clack again,
While it only makes my neighbor’s haunches stir,
—Finding no dormant musical sprout
In him, as in me, to be jolted out.
‘T is the taught already that profits by teaching;
He gets no more from the railway’s preaching
Than, from this preacher who does the rail’s officer, I:
Whom therefore the flock cast a jealous eye on.
Still, why paint over their door “Mount Zion,”
To which all flesh shall come, saith the pro phecy?

V

But wherefore be harsh on a single case?
After how many modes, this Christmas-Eve,
Does the self-same weary thing take place?
The same endeavor to make you believe,
And with much the same effect, no more:
Each method abundantly convincing,
As I say, to those convinced before,
But scarce to be swallowed without wincing
By the not-as-yet-convinced. For me,
I have my own church equally:
And in this church my faith sprang first!
(I said, as I reached the rising ground,
And the wind began again, with a burst
Of rain in my face, and a glad rebound
From the heart beneath, as if, God speeding me,
I entered his church-door, nature leading me)
—In youth I looked to these very skies,
And probing their immensities,
I found God there, his visible power;
Yet felt in my heart, amid all its sense
Of the power, an equal evidence
That his love, there too, was the nobler dower.
For the loving worm within its clod
Were diviner than a loveless god
Amid his worlds, I will dare to say.
You know what I mean: God’s all man’s naught:
But also, God, whose pleasure brought
Man into being, stands away
As it were a handbreadth off, to give
Room for the newly-made to live,
And look at him from a place apart,
And use his gifts of brain and heart,
Given, indeed, but to keep forever.
Who speaks of man, then, must not sever
Man’s very elements from man,
Saying, “But all is God’s”—whose plan
Was to create man and then leave him
Able, his own word saith, to grieve him,
But able to glorify him too,
As a mere machine could never do,
That prayed or praised, all unaware
Of its fitness for aught but praise and prayer,
Made perfect as a thing of course.
Man, therefore, stands on his own stock
Of love and power as a pin-point rock:
And, looking to God who ordained divorce
Of the rock from his boundless continent,
Sees, in his power made evident,
Only excess by a million-fold
O’er the power God gave man in the mould.
For, note: man’s hand, first formed to carry
A few pounds’ weight, when taught to marry
Its strength with an engine’s, lifts a mountain,
—Advancing in power by one degree;
And why count steps through eternity?
But love is the ever-springing fountain:
Man may enlarge or narrow his bed
For the water’s play, but the water-head—
How can he multiply or reduce it?
As easy create it, as cause it to cease;
He may profit by it, or abuse it,
But ‘t is not a thing to bear increase
As power does: be love less or more
In the heart of man, he keeps it shut
Or opes it wide, as he pleases, but
Love’s sum remains what it was before.
So, gazing up, in my youth, at love
As seen through power, ever above
All modes which make it manifest,
My soul brought all to a single test—
That he, the Eternal First and Last,
Who, in his power, had so surpassed
All man conceives of what is might,—
Whose wisdom, too, showed infinite,
—Would prove as infinitely good;
Would never, (my soul understood,)
With power to work all love desires,
Bestow e’en less than man requires;
That he who endlessly was teaching,
Above my spirit’s utmost reaching,
What love can do in the leaf or stone,
(So that to master this alone,
This done in the stone or leaf for me,
I must go on learning endlessly)
Would never need that I, in turn,
Should point him out defect unheeded,
And show that God had yet to learn
What the meanest human creature needed,
—Not life, to wit, for a few short years,
Tracking his way through doubts and fears,
While the stupid earth on which I stay
Suffers no change, but passive adds
Its myriad years to myriads,
Though I, he gave it to, decay,
Seeing death come and choose about me,
And my dearest ones depart without me.
No: love which, on earth, amid all the shows of it,
Has ever been seen the sole good of life in it,
The love, ever growing there, spite of the strife in it,
Shall arise, made perfect, from death’s repose of it.
And I shall behold thee, face to face,
O God, and in thy light retrace
How in all I loved here, still wast thou!
Whom pressing to, then, as I fain would now,
I shall find as able to satiate
The love, thy gift, as my spirit’s wonder
Thou art able to quicken and sublimate,
With this sky of thine, that I now walk under
And glory in thee for, as I gaze
Thus, thus! Oh, let men keep their ways
Of seeking thee in a narrow shrine—
Be this my way! And this is mine!

VI

For lo, what think you? suddenly
The rain and the wind ceased, and the sky
Received at once the full fruition
Of the moon’s consummate apparition.
The black cloud-barricade was riven,
Ruined beneath her feet, and driven
Deep in the West; while, bare and breathless,
North and South and East lay ready
For a glorious thing that, dauntless, deathless,
Sprang across them and stood steady.
‘T was a moon-rainbow, vast and perfect,
From heaven to heaven extending, perfect
As the mother-moon’s self, full in face.
It rose, distinctly at the base
With its seven proper colors chorded,
Which still, in the rising, were compressed,
Until at last they coalesced,
And supreme the spectral creature lorded
In a triumph of whitest white,—
Above which intervened the night.
But above night too, like only the next,
The second of a wondrous sequence,
Reaching in rare and rarer frequence,
Till the heaven of heavens were circumflexed
Another rainbow rose, a mightier,
Fainter, flushier and flightier,—
Rapture dying along its verge.
Oh, whose foot shall I see emerge,
Whose, from the straining topmost dark,
On to the keystone of that are?

VII

This sight was shown me, there and then,—
Me, one out of a world of men,
Singled forth, as the chance might hap
To another if, in a thu
ashley m Mar 2014
To conjure
The hunger to Fulfill
our Dreams
and
Visions
10W
DvrgentLass
xoxo
Repression is everywhere .  Repression is so common it is almost impossible to avoid .  Repression can be found in natural laws ; gravity is a repressive force .  I experience a desire for repression when I consider the possibility of extra-terrestrial life .  Propaganda is a form of repression when it eliminates unwanted truth ; militaristic logistics require repression of the extraneous.  Social hierarchy is only as good as it is expedient ; credibility is the key .  Psychological repression can be a functional personal tool .  Repression is a frictional force that can either eliminate unwanted forces or alter their courses .
Repression is most often thought of as a governmental tool .  There are many reasons a government might want to repress it’s subjects .  In a truly free government no one can practice repression on others of no consent unless they have infringed on their rights .  Fascist and socialist governments can force their people at will .  Their children are trained both  directly and subliminally in order that they may better fulfill their social positions .  In free countries laws repress repressors : people who might want to tamper with your rights .  Monopolies get repressed because they tamper with the people’s right to a free market competition
  system .  The individual reigns and the majority decides what is best for everyone .
The elimination of all unwanted repressions is the natural goal of all individuals yet repression is common the world over .  Social hierarchies necessitate repressions ; expedience in teamwork becomes more credible than individuality .  Many sociological forces create their own realms of repression ; the normalcy demanded by tyrannical governments and puritanical religions are obvious examples .  
Any retrospective examination of human history that is depthfully complete will probably bring to mind a vast quandary of opposing forces beyond social integration .    
           Personally  I find people to have a vast amount of basic similarities .  We become alienated from each other in the application of our abilities .  In fact each and every one of us live in a realm that is totally real only to ourselves .  I find this and similar states of social fragmentation to be one of the most pervasive observations one could make about the state of the human race .  
The tabula rasa state of man is an evolutional being ; a conscious realm that became out of dirt , water , sunlight , time ; an essence that has an innate quality , a cosmic continuum .  The historical development of world religions paints a vivid picture of man’s desire to relate to this tactile awareness .
There are many forces in the universe that we as humans need to repress .  Unwarranted or unwanted forces encounter natural resistance .  Humans learn to control their conscious state as they acquire maturity .  Natural repressions grow out of an understanding of the need for them .  But humans are not satiated with pragmatic self orientation .  They are easily misled by the perceived nature of their unconscious state .  The perfection orientation of Adolf ****** gives a stark example of an institutionalization of one of these warped images .
World religions also are often abortive of individual aspiration . Of course more often than not their impetus factors seem at least partially acceptable .
Practicality dictates that humans be self orientated in order to achieve their optimum state , but what is self orientation ?  Humans exist in both a conscious and unconscious state .  Individually we all perform many subconscious activities on an inadvertent level .  Although many of them are autonomic defenses we can exercise control and attempt psychic clarity .  
Actually repression is something that each and every individual must put down for themselves .  Although social expedience creates an environment that is conducive to itself , individuals have an innate need to repress certain of their psychic phenomena whether they are created by their environment or well from within .
sneha mundari Oct 2013
I don't wanna fly, I don't wanna settle
like a star I wanna become.

dear to all, but not near to all.

hard to reach , but when there's dark
its there for you to seek.

twinkling stars...far away...
twinkling stars...yet close...
Tom McCone Feb 2013
wake up, feel terrible
for all the right reason
   it is all too easy
          this augmentation
                        this grandeur of emptiness

                                     it is silent

     a car traverses
  another road
humans are out there
alive and breathing and asleep
                                  still asleep
                                  eyes open
                 the humans are just
                          as empty

   in seventeen years
they will be as empty
      in paris
  or new york
  or moscow

their eyes will still speak
  as their mouths curl
and their children cry from
   their cultured gardens
the unfixed faucets dripping
     in their marble slate bathrooms

in the shower
they still wonder
what happened to their lives
          their dreams
and how they'd changed
with every pivotal moment
         they'd passed up
              for comfort
                or a new dream
     conveniently forgetting the rest

   they'll think back
to the faces of lovers
they lost to the road
   or to chance
     or to themselves
       and cry
           in the shower

            if they haven't
     forgotten how to

               recollecting
         how once
       long ago
   in a dream
       they had learnt
dreams don't mean anything.
y Jul 2014
The voyage is set to begin
Behind the battle line
Lingering with aspiration
Billions of others
Just like me
The desire to achieve this feat
Trespass the Zona
Break it free  

An amorous key
Essential to transcribe
Me to thee
Shane Fanning Jan 2014
To pick and **** at the creation of one’s mind
To disassemble and dissect what was so carefully made
To not know what you’re looking for or hoping to find
To take a chronicle or joke and slice through with a blade
With no intention of reassembly
Analysis on every word
Chords and notes ripped from a melody
Make logic seem absurd
The bane of creativity
is our tendency to over-think
Logic contributes negatively
Cherished moments seem to blink
A picture worth 1000 words
If at all worthy would deserve none
Break down the image on our own accords
And the image’s fulfilment -gone
Avid appreciation shown only by the speechless
A real artist’s only aspire
Is for their creation to make you breathless
Too worthy for your satire
Jayanta Apr 2014
I was on the way to find out my destination,
It was a rugged terrain without shed of trees on the road side,
Burning Sun shine on the top of my head and
Stony patches below my foot,
On a junction of the two roads,
You came out!
With …..
“Generous green of forest in our face,
Deepest blue of ocean in your eyes,
Melodious wind of mountain valley on your hair and
Splendid light of the don on your smile”,
As if this new path after this junction
going to lead me to the nature’s own womb.
Conversely, when we face each other you asked
‘Who I am?’ and ‘where I am going to?’
I was surprised; no one poses such questions to me on this long walk,
But I have already comes a crossed the Security man with gun in their hand,
The Beggar with stony beggaring plate in their hand,
The Food vendors with hot food in their basket,
The Knowledge tycoon with bag of books on their shoulder,
The Political guardian with embryonic power in their muscle,
No one asked any thing!
Not even look at me!
Probably for them either ‘I was insignificant or invisible!’
But your questions,
Compel me to think about my identity,
I don’t have a search engine,
to take help  from  the world wide web of identity,
So, when observing you with sensors of Imagination, Emotion and Cognition,
I found my lost identity in you,
As your child everything rooted in you,
Than I started to walk with you
Just to get the aspiration of living planet and
To protect you from the spite of ownerships, rationality, consumerism,
and demonstrationist humanity.
But after a while,
Every one started to pose question,
“Who I am?”
“Why I am walking with you?”
“How I get the right to do so?”
Than I replied my scruples enlighten me to do so!
No one understands ‘what I replied?’
Now the Political guardian of the society starts a campaign,  
The knowledge baron prepared software for this operation,
The beggar and food vendor distributing the literature with illustrative interpretation,
That…..  
“People like me are threat to the society”!
“This is an evil force of our society”!
Tomorrow…..
The security man going to declare a ‘decree’ on
Emotion, Conscience, Humanity and Love.  □□
Doug Potter Dec 2016
Tonight, I pray tomorrow
an orchestra brazenly
plays, and hounds

bay in tune, the sun
melts a path in the snow,
blue morning  stars glow;

all, so I can find my
sad and lonely
way.
Scarlet London Apr 2014
i am not passive
i do not fear the volume of my voice
i do not shake when i state my opinion
and i do not whimper when someone disagrees
i was not raised as a lady
but as a dragon
forged in fire and taught that
genius is ingrained inside the marrow of my bones
and there isn't a human alive that could take that from me
i do not sit back
and allow another to take from me
what is rightfully mine
i will fight with every fiber of my insides to remain whole and unbroken
i will not succumb and i will not falter
i am small
but i can move mountains
MonkeyZazu Sep 2015
Moonlit late night
clear mind and insights,
realizations had.

As I ponder on my love for her
lost in the wonder of being her lover
I understand what she means to me
I realize what I want to be

Not an "object" of her affection
No, not an uncontrollable obsession
but a nice cool refreshment
for her being.

Ideally she'll come, dip into me
I'll engage and wash away
all her misfortunes and worries.

Not being stagnant like a pond,
but more like a river that continues to flow on
washing over her
with new experiences.  

A catalyst for her greatest
keeping her vibration high
and her spirit weightless.

Evolving and growing,
not controlling,
but easygoing.

Ultimately I want to be
myself and uphold honesty.
Continue to adore her geometry,
and impress her with my poetry.
TMN <3
Mateuš Conrad Jul 2018
/                           beelzebub
    (given employs the spider a posteriori
and spiderweb a priori, and then back
into a bicemeral reverse psyche-analogy -
the id est contra the id erat -
             but there is no latin revival -
given that the latin encoding has been
translated into a.i. algorithms...
             forget putting the pandora
into a box into a box into a box,
   into an etc. or what is a russian
cultural artefact... forget it...
           a black fly would not take upon
itself to make a dustbin, a *******
maggoty brothel, like a green bottle fly
might... black flies have character,
style...
               they're the ones that take
to tango, with spider architecture,
akin to the theological spider analogy
about an ad infinitum a priori argument)
:

   a bit like watching
a black fly - "washing" itself -
rubbing it's front limbs
together, "attempting"
to start a fire...

      god, those awful
green bottle hypers -
  with maggot excesses -
in a potential well
expressed into practice -

black flies?
     i can entertain them -
like i might entertain spiders
that do not require aquariums -
the non-exotica types...

so i sometimes find myself
rubbing my hands together,
like a catholic amounting
to an altruistic prayer symbolism...

so kommen faust,
  so kommen faust,
                   so ist pseudo-faust -
or rather:
   england?
             deutschland jr.
america?
              deutschland sr.
and if that wasn't the case?
    oh me, little old slavic
                    babuшka...

i still can't explain rubbing
my hands together,
like a black fly might...
  
   keeping standards of where
to take a maggoty dump's
worth of procreation value...

black flies?
compared to the others?
the priests of the whole
spectrum...
     i sometimes wish they were
red,
   so i could call them: the cardinals...
alas...

   not to be, god said otherwise...
but i can fathom the priesthood,
like i can fathom -
   an aspiration of a sleeping
samurai, devoid of the zodiac
delusion,
   encouraged to make
chiromancy initiatives
                        (readings) to alleviate,
******* monotheism.
Serpants slide over the Earth,
and consider it but a task.
I hope my poetry will glide over paper,
like a little snake through grass.

— The End —