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"arjuna" poems
The Saga of battle face off between Arjuna & Karna. Karna gets the Naga ashtra from the Lord Brahma. The Naga ashtra arrow is set to hit the target without miss. Arjun Chariot is Guided by Lord Krishna. Arjun & Karna face to battle for the survival for the supremacy Battle of best in the Kurukshetra between karna & Arjun Arjun is know as the Best in the Bow. But while the situation is different with karna with Naga Ashtra arrow. Force of Arrow from bow making huge noise of impact in the wind. With every arrow from bow of both are hitting in the mid air & collapsing Karna lefts the Arrow of Naga ashtra & prays the Slogan to be effective Arjun no answer to the arrow of Naga Keeps quite & focus towards Lord Krishna Lord krishna smiling replies to bow Arjuna replies with angry Iam an Hero & can face with my Bow. Karna with Big laughter speeds the Arrow of Naga towards Arjun. The Naga Ashtra is a Destruction weapon in the world. Naga Ashtra targets the Head of the Arjuna Lord Krishna pushes the chariot by his thumb towards down earth Arrow of Naga is straight towards Arjuna Head. Lord Krishna Commands to bow the head down Arjuna does so the arrow is supposed to hit the head with out miss. Arrow is will not stop without hitting head. Karana is eager to celebrate the Victory of best in Kurushetra Lord Krishna hears the sound of hitting head & Turns to see the What happened? Lord Krishna says yes the arrow hit the head Arjuna replies Lord Iam safe According to Shastra Naga Ashtra hit the Head of Chariot Karana will not able to reuse the Ashtra of Naga as it has hit the Head of Chariot. By this Arjuna Leaps wider angle to arrow the Bow & the Bow lands on Karana chest. The Battle of Big is won by Arjun in the period of Kurushetra. Yours Shankar Pattabi
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Aug 8, 2015
Aug 8, 2015 at 10:19 PM UTC
Saga of Battle between Arjuna & Karna
The Saga of battle face off between Arjuna & Karna. Karna gets the Naga ashtra from the Lord Brahma. The Naga ashtra arrow is set to hit the target without miss. Arjun Chariot is Guided by Lord Krishna. Arjun & Karna face to battle for the survival for the supremacy Battle of best in the Kurukshetra between karna & Arjun Arjun is know as the Best in the Bow. But while the situation is different with karna with Naga Ashtra arrow. Force of Arrow from bow making huge noise of impact in the wind. With every arrow from bow of both are hitting in the mid air & collapsing Karna lefts the Arrow of Naga ashtra & prays the Slogan to be effective Arjun no answer to the arrow of Naga Keeps quite & focus towards Lord Krishna Lord krishna smiling replies to bow Arjuna replies with angry Iam an Hero & can face with my Bow. Karna with Big laughter speeds the Arrow of Naga towards Arjun. The Naga Ashtra is a Destruction weapon in the world. Naga Ashtra targets the Head of the Arjuna Lord Krishna pushes the chariot by his thumb towards down earth Arrow of Naga is straight towards Arjuna Head. Lord Krishna Commands to bow the head down Arjuna does so the arrow is supposed to hit the head with out miss. Arrow is will not stop without hitting head. Karana is eager to celebrate the Victory of best in Kurushetra Lord Krishna hears the sound of hitting head & Turns to see the What happened? Lord Krishna says yes the arrow hit the head Arjuna replies Lord Iam safe According to Shastra Naga Ashtra hit the Head of Chariot Karana will not able to reuse the Ashtra of Naga as it has hit the Head of Chariot. By this Arjuna Leaps wider angle to arrow the Bow & the Bow lands on Karana chest. The Battle of Big is won by Arjun in the period of Kurushetra. Yours Shankar Pattabi
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Know throughout as Mohan the enchanter. or even Gopala or Govinda Jagganatha is known as Shri Krishna appeared in Gokul Many legends have been told with skin as Jambul as a jamun And flute music like the song of a bulbul Legends and stories carry on through rasleela, they are known through Krishna Lila, they are showcased but all throughout the king is born His radiance appearance of Jambul skin and a peacock feather or even crown in Tribhanga and his flute with sweets notes of love As a warrior in the battle of Kurukshetra Throughout the Mahabharata, he is known here he shared with Arjuna what is known as the Bhagavad Geeta Hare Krishna Hare Krishna, Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare With this, I offer my salutations to you Oh Lord Krishna, Please accept my humble request to thee
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Jul 25, 2018
Jul 25, 2018 at 10:18 AM UTC
My Humble Request To Thee
Drona was a great teacher of archery He taught it to Pandavas and kauravas Arjuna was his  favourite disciple He liked him for his pious principle Drona promised to make him the best In any form of archery test One day A tribal came to Drona And requested him to teach the craft The master asked him for his caste The tribal revealed the fact Drona told him he would teach only the upper-caste And leave the place in great haste The Tribal,Ekalavya, Made an idol of his master And became an invincible archer Drona and Arjuna came to the forest The former considered the tribal was the best Drona asked for the tribal’s  master And surprised to find the answer And demanded his right thumb as a gift Ekalavya offered it as a token of great respect
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Jan 4, 2011
Jan 4, 2011 at 5:57 PM UTC
AN OUTSTANDING STUDENT AND A BAD TEACHER
You were the architect of the nation And loved it with great passion You flew the eternal dove For your inimitable greatness I bow You were the true disciple of Bapuji And dearly called chachaji You were an Arjuna In the war of independence You loved the dear kids And treated them as tender buds You wore a rose in your button hole Elevating India is your noble goal We fulfill your beautiful dream And follow your spiritual cream We love our children As they are our true vision
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Dec 25, 2010
Dec 25, 2010 at 4:39 AM UTC
CHACHAJI WITH TENDER BUDS
In Mahabharat, Yudhishthira was considered as the most Pious Soul. He was considered as Epitome of Virtue and it is said he did not commit any mistake, except one half lie. At the End of Mahabharat Epic, when All Pandavas tried to Venture to ascend to Heaven alive, it was the Yudhishthira only, who ascended into Heaven Alive. During the Way to Heaven, all other four Pandavas , including  Draupadi died. It is said that Yudhishthira was so Pious , Vrtuous and so truthful that his Chariot Never touched the Ground. Because of Truthfullness, Right fullness , he practised in his whole life, his Chariot Never Touched the Soil. Such was greatness of Yudhishthira. However, Yudhishthira had to Visit Hell for some time where he saw all his brothers including Draupadi tortured. Even Karna was also seen being tortured in Hell. Later Yudhishthira  was explained that he did committed a half sin in his life as he lied regarding death of Ashvatthama. It is said that this was the only half sin , which he committed in his whole life. This was the only reason, Yudhishthira had to visit Hell. But what about Betting his Wife Draupadi in Gamble. Mahabharat is totallysilent on this aspect. In Mahabharat , Yudhishthira was not held guilty for betting his Wife Draupadi in Gamble and loosing her. Yudhishthira used his Wife as Good. I think this is one of the most heinous crime committed in Mahabharat. Yudhishthir Must had to be held guilty for that. But instead, this was rationalized. During the Exile, when Bhim and Arjuna held Yudhishthira responsible for all this, Sage Vyas reached there and told them story of Ram and Lakshmana that how Lakshmana left his wife for his brother Ram. Thus Yudhishthira was protected by Vyasa. It is a matter of Great Surprise to me that Mahabharat did not consider betting of wife in Gamble, A Sin. In my view betting of wife Draupadi in Gamble , by Yudhishthir is the most heinous crime , he committed and for this he was not worthy of entering into Heaven alive, like other Pandavas and Kauravas. All Rights Reserved I am the author of this Article. This Article is my Original work. I hold all the right in relation to my Article, as available in law. No body is entitled the use this Article , or any part thereof in any form without written consent from me. Ajay Amitabh Suman
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Mar 29, 2018
Mar 29, 2018 at 3:05 AM UTC
What was Yudhishthir's Greatest Sin?
In Mahabharat, Yudhishthira was considered as the most Pious Soul. He was considered as Epitome of Virtue and it is said he did not commit any mistake, except one half lie. At the End of Mahabharat Epic, when All Pandavas tried to Venture to ascend to Heaven alive, it was the Yudhishthira only, who ascended into Heaven Alive. During the Way to Heaven, all other four Pandavas , including  Draupadi died. It is said that Yudhishthira was so Pious , Vrtuous and so truthful that his Chariot Never touched the Ground. Because of Truthfullness, Right fullness , he practised in his whole life, his Chariot Never Touched the Soil. Such was greatness of Yudhishthira. However, Yudhishthira had to Visit Hell for some time where he saw all his brothers including Draupadi tortured. Even Karna was also seen being tortured in Hell. Later Yudhishthira  was explained that he did committed a half sin in his life as he lied regarding death of Ashvatthama. It is said that this was the only half sin , which he committed in his whole life. This was the only reason, Yudhishthira had to visit Hell. But what about Betting his Wife Draupadi in Gamble. Mahabharat is totallysilent on this aspect. In Mahabharat , Yudhishthira was not held guilty for betting his Wife Draupadi in Gamble and loosing her. Yudhishthira used his Wife as Good. I think this is one of the most heinous crime committed in Mahabharat. Yudhishthir Must had to be held guilty for that. But instead, this was rationalized. During the Exile, when Bhim and Arjuna held Yudhishthira responsible for all this, Sage Vyas reached there and told them story of Ram and Lakshmana that how Lakshmana left his wife for his brother Ram. Thus Yudhishthira was protected by Vyasa. It is a matter of Great Surprise to me that Mahabharat did not consider betting of wife in Gamble, A Sin. In my view betting of wife Draupadi in Gamble , by Yudhishthir is the most heinous crime , he committed and for this he was not worthy of entering into Heaven alive, like other Pandavas and Kauravas. All Rights Reserved I am the author of this Article. This Article is my Original work. I hold all the right in relation to my Article, as available in law. No body is entitled the use this Article , or any part thereof in any form without written consent from me. Ajay Amitabh Suman
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dreams long lost swirl around me in the shade of Arjuna winds sing a lullaby. *they never die bide their time in the cave of eye neath layer of rhyme don't the rustles fall silent yet canopy of new leaves grow above crave the same firmament and away from old griefs seek new love?* in the winds' murmur i would never touch them the seemingly lost dreams but quietly in the hopes' harbor rekindle their flickering flame and let flow in endless streams.
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Apr 17, 2015
Apr 17, 2015 at 2:59 AM UTC
Arjuna
there's this book, a manual, a guide for shrinks ostensibly it aids them in assessing how one thinks to my mind it contains something for everyone to be human is to invariably become undone degrees of  normality, degrees of insane eventually too much knowledge makes the struggle an exercise in vain some gentle ones give up and relinquish trying coping is groping,  thrashing,  lying to thine own self be true unto this missive troubles you'll rue total honesty  impossible to know minuscule fleeting fractile glimpses of the show 'do you swear to tell the truth, the whole truth and nothing but the truth'? I can only promise to try social strictures require we lie I will not swear to something I cannot believe I'm rarely really certain of any given thing;  my doubts know no reprieve When Krishna revealed to Arjuna his entire magnificence Arjuna recoiled in fear to behold such terrible opulence likewise my eyes have been opened to some totality so I view the truth as a comfortable logical fallacy therein is the problem the dilemma defined to tell the 'whole truth' I would most certainly lose my mind
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Jun 5, 2013
Jun 5, 2013 at 9:14 PM UTC
something for everyone
**They who do work for Me,** They who work for righteousness, **They who look upon Me as a goal,** They who set Prabhu as their goal, **They who worship Me free from attachment,** They who just lose track of everything else in worship, Who are free from enmity to all creatures, Who practice vegetarianism and peace, **They come to Me.** They reach heaven.
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May 17, 2017
May 17, 2017 at 9:14 PM UTC
Let's Interpret What Krishna Said To Arjuna
Enemy is a beautiful concept. You never say he is an enemy, but you always refer, he is MY ENEMY coz he is a part of your EGO, coz when he dies, you never be the same person as before. We spend most of time thinking about our enemies. That's why its easy to miss your friend but not your enemy on the road. If you observe, you treat even beggar as your enemy, you never see a beggar an eye to eye coz if you, then he will become you friend and his problem become your problem. Generally, people with whom you grow... brother/cousins/neighbor, they are the one, who carry a small jealous about you and your growth. coz they know your capacity and often compare you and your growth,  and they are the one always compete with you. In Mahabharata,  Arjuna refuse to fight against his own cousins Kauravas, The reason, he knows very well he can defeat Kauravas and retrieve his kingdom. But what FUN you have, once, all your are enemies are dead, there is no fun in ruling the kingdom. We need enemies to move our life, we need people around us to feel jealous, that's why we buy a big house, costly interiors, a luxury Cars,.. etc  less for us and more for our Circle. We want every one to feel small when they enter our house. The Box office hit movie are successful not because of the Hero but coz of villain, the most cruel the villain,  then, he help the movie more interesting and also to the success of the film. In Short,  Its your enemy determine your success. The more enemy you have, the more drive you have towards your success.
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Nov 25, 2015
Nov 25, 2015 at 9:03 PM UTC
ENEMY...
Enemy is a beautiful concept. You never say he is an enemy, but you always refer, he is MY ENEMY coz he is a part of your EGO, coz when he dies, you never be the same person as before. We spend most of time thinking about our enemies. That's why its easy to miss your friend but not your enemy on the road. If you observe, you treat even beggar as your enemy, you never see a beggar an eye to eye coz if you, then he will become you friend and his problem become your problem. Generally, people with whom you grow... brother/cousins/neighbor, they are the one, who carry a small jealous about you and your growth. coz they know your capacity and often compare you and your growth,  and they are the one always compete with you. In Mahabharata,  Arjuna refuse to fight against his own cousins Kauravas, The reason, he knows very well he can defeat Kauravas and retrieve his kingdom. But what FUN you have, once, all your are enemies are dead, there is no fun in ruling the kingdom. We need enemies to move our life, we need people around us to feel jealous, that's why we buy a big house, costly interiors, a luxury Cars,.. etc  less for us and more for our Circle. We want every one to feel small when they enter our house. The Box office hit movie are successful not because of the Hero but coz of villain, the most cruel the villain,  then, he help the movie more interesting and also to the success of the film. In Short,  Its your enemy determine your success. The more enemy you have, the more drive you have towards your success.
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I have no clue what Krshna taught Arjuna but I like the name Atman a lot. Atman. Atman. Where a man is at. At all times. No matter what. Gita, get in the action, gorgeous girl, god is the answer, keep the meter. Wisdom, none. What Krshna tells Arjuna makes no sense. I prefer mathematics. Knowledge of how things are made and done more than meditation on the Self as a manifestation of the One. I’ll never have to leave this comfortable planet. We have this asset but can we sell it? In Paradise Lost, Satan executes his plan but God already knows all about it. Still, whether it succeeds or fails is up to Man. Same here, when it comes to nuclear armaments, a distraction from the work of making life permanent. It is all premised on the mystery of invisible but sentient particles— little Krshnas and Kachinas nesting inside one another. Meanwhile life goes on outside all around you— WWII, the Napoleonic wars, the Civil War which we’re still fighting. Krshna says behead your brothers without prejudice or justice. So it transpires in the nuclear fire. Whatever forever. The poem has gone to glitten. Teacher, teacher—tiger!
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Jul 7, 2019
Jul 7, 2019 at 9:08 AM UTC
Atman. Atman.
the crescent moon, bent like Arjuna's bow draws her ink-dark arrow across all heaven she is first to intersect venus, then mars, then on in one omniscient arc to trace the centre of being across skies, across eons across all beginnings, endings, all that is and was long to outlast all human experience and all that can be foreseen MChallis © 2015
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Jul 27, 2015
Jul 27, 2015 at 9:35 PM UTC
From Star Dust Goes All Matter
*You were my altar! About your ears I recited my prayers, my waking prayers in my soul by the contemplation of the beauty of your magnificent lips, the esoteric contours of your body and my spirit wanted to hear the songs that emerged from your mouth, delicate whispers aroused by my whispers in your ears. You were my altar and I wanted to enter your temple, go beyond the veils that hid your mystical sensuality and behold thee naked, revealed before my eyes. My mouth wanted to reach the honey of your ******* and sweeten all my judgments. You were my altar, and my lips constantly wanted the wine in your mouth, revealing in my mind the secrets of the Divine that dwells in you. You were my altar and on you I recited my songs, my sutras and litanies written in the siddur of my soul. You were my altar, my esoteric Garden, and your Lotus was my heavenly song, the Bhagavad-Gita of my heart. I was your Arjuna and you was my Krishna ... ".*
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Jul 25, 2016
Jul 25, 2016 at 7:21 AM UTC
You Were My Altar
Before the dew evaporates on rose petals misty with tears and birds seated on lofty branches sweeten the air with rapturous song Before the scorching Saturn Sun at high noon holding his granite karmic slate burns us to a crisp for our sad and loveless deeds We must awaken early shake off sloth and slumber Close to the amber footsteps of dawn Brahmamuhurtam Love's breath kindling bright the embers of Sat Chit Ananda Eternal Being, Awareness and Bliss "The function of the Scriptures is to guide people toward living a perfected life on Earth and repeatedly remind them of the goal, which should be nothing short of achieving Divinity itself. But those who spurn the teachings and guidance of the Scriptures and act only on the impulses of their desires will not achieve perfection and divinity, only misery. " Let the Scriptures tell you what you should and should not do, Arjuna. Know what the right choices are and live up to them. It is simpler than you think. When you or anyone is firmly on the road to enlightenment there is no conflict at all between what you do and what the Scriptures advise." Bhagavan Gita, interpreted by Jack Hawley, Chapter, 16, Vs. 23, 24
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Jan 19, 2016
Jan 19, 2016 at 1:38 PM UTC
Celestial Sundial
The all attractive mighty- Blue-skinned idol deity, Grasping all suffer and misery Call himself The Hari. Even a leaf can symbol a devotee Being natkhatlal is what Maiyaa worry; His existence is an endless rath, Knowledge is what defines Jagannath. The Lotus-Eyed he is- Lord of Love whom we wish, Charioteer to Arjuna Raas and Kanhaiyya, Together we say- Hari! hari!
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Mar 21, 2021
Mar 21, 2021 at 6:10 PM UTC
Hari! Hari!
When they look at my body, they giggle between their teeth that are crooked but they call them curved. They perceive how curveless I look and tell me to perform yoga so that my curves can be defined, so that I can shape my convexes and concaves. I smile as bright as I can because probably those are my only visible curves. I tell them how every time I sit to write my pen curves on the pages that are thumbed on the corners so they seem curved too. I begin by writing the first letter of the English language and make slopes and valleys of this alphabet. I form serpentines and swirling cyclones of my words, I curve my 'S' to form into an infinity so that I can hold on to him for as long. I stretch my 'K' until the end of the earth and make it look like a single leg shoulder stand. And as I take all my alphabets, I turn them from staff position to the plough position. I make my words turn into Paschimotasna, and my noun tries to perform Kundali. My pronouns sit in vajrasana. My similies stress themselves and flex, while my metaphors curl into themselves and hide as Marichyasana. When I am done, my poems form themselves into Pindasana. However, I remain coverless, as straight and sharp as the pen I use. I remain 'Arjuna's' bow so he directs me into my own self, my own heritage and I end up killing my Bhishma, my self-respect. Hence while my words perform yogasana, I stand still in tadasana.
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Jun 21, 2020
Jun 21, 2020 at 1:24 AM UTC
Parabola
BEHOLD A PALE HORSE Recall-quietly-the-hazy-days-where-I-didn’t-know-poisonous-berries-from-safe-ones..... I hazarded a climb up the tallest tree the ascent was genuflected as I recall. The grove was perfect in its equanimity, forcing my gaze to rest upon a single silver stallion. For hours I watched Oh, Primeval Traveler, with your triumphant mane, silvered across horizon echoing the lunar eclipse in your brilliance, your muscles reminiscent of an anti-apocryphal steed It’s flow showed the authenticity of nature Here life proudly declared Movement & Peace And each of it’s components perfectly crafted in the Cosmic Forge Look how its luminescent power survives the darkness I thought this until a neural feedback loop formed, “This is the beast that would have pulled Arjuna forth unto battle As Krishna directed him in his dharma as a secondary event to the arrival of natural perfection.” As the day past to night, the night brought forth darkness And in the darkness I recognized a primal need of my own. To evacuate all of the grunginess I felt brewing within my body. I resolved the anguish in a moment of perfection. A loss of self catalyzed through the release of wasted being And I recall that as I came back into my being the horse who had been so distant and yet so near the one who I had borne divine witness to galloped full stride in the trajectory of my lofty dwelling As it passed under me It......s.tum.-b.led-------->(^)ooooo,,,o,o,o,o,o,o,o,o,oo,0. Through the most polluted of rancid berry waste I have ever let go of. Its mane plastered to its leathery skin by my own liquid adhesive It lay there dying and breathless among the wasteland, which came so inevitably from my bowels now a haven for insects nestled and rotten, a temple of the naturally begotten child of life named “death,” Or rather an impromptu and particularly gothic grave of a God who has received no worship and is now forgotten.
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Feb 10, 2016
Feb 10, 2016 at 1:39 PM UTC
BEHOLD A PALE HORSE
BEHOLD A PALE HORSE Recall-quietly-the-hazy-days-where-I-didn’t-know-poisonous-berries-from-safe-ones..... I hazarded a climb up the tallest tree the ascent was genuflected as I recall. The grove was perfect in its equanimity, forcing my gaze to rest upon a single silver stallion. For hours I watched Oh, Primeval Traveler, with your triumphant mane, silvered across horizon echoing the lunar eclipse in your brilliance, your muscles reminiscent of an anti-apocryphal steed It’s flow showed the authenticity of nature Here life proudly declared Movement & Peace And each of it’s components perfectly crafted in the Cosmic Forge Look how its luminescent power survives the darkness I thought this until a neural feedback loop formed, “This is the beast that would have pulled Arjuna forth unto battle As Krishna directed him in his dharma as a secondary event to the arrival of natural perfection.” As the day past to night, the night brought forth darkness And in the darkness I recognized a primal need of my own. To evacuate all of the grunginess I felt brewing within my body. I resolved the anguish in a moment of perfection. A loss of self catalyzed through the release of wasted being And I recall that as I came back into my being the horse who had been so distant and yet so near the one who I had borne divine witness to galloped full stride in the trajectory of my lofty dwelling As it passed under me It......s.tum.-b.led-------->(^)ooooo,,,o,o,o,o,o,o,o,o,oo,0. Through the most polluted of rancid berry waste I have ever let go of. Its mane plastered to its leathery skin by my own liquid adhesive It lay there dying and breathless among the wasteland, which came so inevitably from my bowels now a haven for insects nestled and rotten, a temple of the naturally begotten child of life named “death,” Or rather an impromptu and particularly gothic grave of a God who has received no worship and is now forgotten.
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( • ) ^^^ you why are you hiding ? why are you dying ? •• You Dead child on the road //// In the eternity of love In the madness of disrespectfulness As we worship only wealth and power Look look ! I am come ! •• In the splendor of revelation Look look ! I am come /// Who are we ? WHATEVER WE SAY What do we want ? WHAT WE WANT TO WANT !! •• In the poverty of our poverty We ask for it all and that's what we get For god is righteous and merciful And lo ! Look ! You have come So now give me What I want
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Oct 18, 2014
Oct 18, 2014 at 10:44 PM UTC
Arjuna
Sayangku arjuna, Kita tidak boleh bersama. Bukan karena aku tak cinta. Bukan karena kamu tak sempurna. Atau aku tak bahagia. Maaf arjuna, "Tuhan kita berbeda." Kata mereka sih begitu. Padahal di agamaku, hanya satu. Lalu aku bertanya tanya, Memangnya Tuhan ada berapa ya? Apakah hanya lima? 4200 allah, kata wikipedia? Atau sebanyak bintang di sorga? Tuhan yang lain itu apa? Imajinasi fana? Tahayul belaka? Cerita mereka? Arjunaku sayang, Coba jawab aku yang tak paham. Tuhanku yang gila? Tuhanmu yang sinting? Atau manusia yang sok waras? Bukankah manusia mengelu-elukan sorga! Kok enggan mati duluan?
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May 9, 2019
May 9, 2019 at 3:26 AM UTC
Tuhanmu dan Tuhanku
Confronted by battle Arjuna disputes But Krishna proposes more pious pursuits Accepting one’s duty With transient beauty Concerned with right action but not with its fruits
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Feb 17, 2019
Feb 17, 2019 at 9:57 AM UTC
Bhagavad Gita
? / ( \ /\ • • • • • • |||         ||| Oh Oh      Oh Oh these Holy Days •                 • Fire ! Fire ! The heart cannot explain (  •  ) Beasts of Burden ! making love Tyrants shudder The streets are raw with blood •• golden chariots ! KRISHNA & ARJUNA !!!!! :: Coming down from above • Dance --- YE fancy man ! She is A coming closer ! She is always after you • Well Now YE boys & girls It Ain't over till it's Over See the Fat Lady Rollin over In the clover And you The designated Lover ! •• With all the Flags a wavin In the sky
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Nov 10, 2015
Nov 10, 2015 at 12:27 AM UTC
0( )0
The mind whispers,walk the path of dharma,like Arjuna, with his bow drawn tight. The heart replies, let me offer love into it,like Meera, singing to her Krishna through the night. Situations whirl around me. Like the churning of the cosmic ocean—Samudra Manthan Where every choice pulls like devas and asuras Tugging between what’s right… and what’s desired. But my soul, ancient and still,speaks in the voice of Vishnu, resting upon Ananta. Soft, eternal, and unshaken Do what is necessary Time moves—like Shiva in his Tandava Moments rise and fall Karma spins its golden wheel. In the center of it all Like a flickering diya in the wind Like Draupadi with folded hands I stood… still. Not knowing what’s right and what’s desired. Until something touched me Not a voice, not a word,but a divine light Like the jyoti of Arunachala. The kind of light Yashoda must’ve See when she looked into Krishna’s mouth and saw the universe. It said: When your heart and mind stop their war and start walking together,like Lakshmi beside Vishnu grace flows into action. Miracles don’t just visit…They begin to live in you. When your soul accepts the leela,when it bends with the time,even suffering becomes prasad. Even poison, like Neelakantha’s, becomes a sacred strength. So I bow Not in surrender,but in sacred acceptance. I do not run after answers. I do not ask the winds to calm. I walk the sacred thread—that unseen sutra,woven by Saraswati’s wisdom and Sita’s silence. That ties duty to devotion. Lets love carry its weight. With no need for reward.
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Apr 11, 2025
Apr 11, 2025 at 2:10 PM UTC
When duty meets devotion
The mind whispers,walk the path of dharma,like Arjuna, with his bow drawn tight. The heart replies, let me offer love into it,like Meera, singing to her Krishna through the night. Situations whirl around me. Like the churning of the cosmic ocean—Samudra Manthan Where every choice pulls like devas and asuras Tugging between what’s right… and what’s desired. But my soul, ancient and still,speaks in the voice of Vishnu, resting upon Ananta. Soft, eternal, and unshaken Do what is necessary Time moves—like Shiva in his Tandava Moments rise and fall Karma spins its golden wheel. In the center of it all Like a flickering diya in the wind Like Draupadi with folded hands I stood… still. Not knowing what’s right and what’s desired. Until something touched me Not a voice, not a word,but a divine light Like the jyoti of Arunachala. The kind of light Yashoda must’ve See when she looked into Krishna’s mouth and saw the universe. It said: When your heart and mind stop their war and start walking together,like Lakshmi beside Vishnu grace flows into action. Miracles don’t just visit…They begin to live in you. When your soul accepts the leela,when it bends with the time,even suffering becomes prasad. Even poison, like Neelakantha’s, becomes a sacred strength. So I bow Not in surrender,but in sacred acceptance. I do not run after answers. I do not ask the winds to calm. I walk the sacred thread—that unseen sutra,woven by Saraswati’s wisdom and Sita’s silence. That ties duty to devotion. Lets love carry its weight. With no need for reward.
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When I see a person      Any person Someone I like, someone I don’t like (More so even withe latter For they show me aspects of myself That I may not want to recognize Posting a challenge to strengthen and grow)       I see the pain I am faced with           In seeing this, forces move in     With intent to heal                Break habit and soothe the patients,                                          Of the world I am a psychologist           Because I recognize the potential in us all    To continuously become                     Harmonize even in the tremor         Of pain, for even joy is an ailment                  Constricting reason       Showing colours more well maneuvered hidden ness              Yes, this is our battle     And like Arjuna, we must do it     With love, the force of compassion
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Nov 21, 2020
Nov 21, 2020 at 9:36 AM UTC
I am a psychologist