Incipit Prohemium Secundi Libri.

Out of these blake wawes for to sayle,
O wind, O wind, the weder ginneth clere;
For in this see the boot hath swich travayle,
Of my conning, that unnethe I it stere:
This see clepe I the tempestous matere  
Of desespeyr that Troilus was inne:
But now of hope the calendes biginne.
O lady myn, that called art Cleo,
Thou be my speed fro this forth, and my muse,
To ryme wel this book, til I have do;  
Me nedeth here noon other art to use.
For-why to every lovere I me excuse,
That of no sentement I this endyte,
But out of Latin in my tonge it wryte.

Wherfore I nil have neither thank ne blame  
Of al this werk, but prey yow mekely,
Disblameth me if any word be lame,
For as myn auctor seyde, so seye I.
Eek though I speke of love unfelingly,
No wondre is, for it no-thing of newe is;  
A blind man can nat Iuggen wel in hewis.

Ye knowe eek, that in forme of speche is chaunge
With-inne a thousand yeer, and wordes tho
That hadden prys, now wonder nyce and straunge
Us thinketh hem; and yet they spake hem so,  
And spedde as wel in love as men now do;
Eek for to winne love in sondry ages,
In sondry londes, sondry ben usages.

And for-thy if it happe in any wyse,
That here be any lovere in this place  
That herkneth, as the storie wol devyse,
How Troilus com to his lady grace,
And thenketh, so nolde I nat love purchace,
Or wondreth on his speche or his doinge,
I noot; but it is me no wonderinge;  

For every wight which that to Rome went,
Halt nat o path, or alwey o manere;
Eek in som lond were al the gamen shent,
If that they ferde in love as men don here,
As thus, in open doing or in chere,  
In visitinge, in forme, or seyde hire sawes;
For-thy men seyn, ech contree hath his lawes.

Eek scarsly been ther in this place three
That han in love seid lyk and doon in al;
For to thy purpos this may lyken thee,  
And thee right nought, yet al is seyd or shal;
Eek som men grave in tree, som in stoon wal,
As it bitit; but sin I have begonne,
Myn auctor shal I folwen, if I conne.

Exclipit prohemium Secundi Libri.

Incipit Liber Secundus.

In May, that moder is of monthes glade,  
That fresshe floures, blewe, and whyte, and rede,
Ben quike agayn, that winter dede made,
And ful of bawme is fleting every mede;
Whan Phebus doth his brighte bemes sprede
Right in the whyte Bole, it so bitidde  
As I shal singe, on Mayes day the thridde,

That Pandarus, for al his wyse speche,
Felt eek his part of loves shottes kene,
That, coude he never so wel of loving preche,
It made his hewe a-day ful ofte grene;  
So shoop it, that hym fil that day a tene
In love, for which in wo to bedde he wente,
And made, er it was day, ful many a wente.

The swalwe Proigne, with a sorwful lay,
Whan morwe com, gan make hir waymentinge,  
Why she forshapen was; and ever lay
Pandare a-bedde, half in a slomeringe,
Til she so neigh him made hir chiteringe
How Tereus gan forth hir suster take,
That with the noyse of hir he gan a-wake;  

And gan to calle, and dresse him up to ryse,
Remembringe him his erand was to done
From Troilus, and eek his greet empryse;
And caste and knew in good plyt was the mone
To doon viage, and took his wey ful sone  
Un-to his neces paleys ther bi-syde;
Now Ianus, god of entree, thou him gyde!

Whan he was come un-to his neces place,
'Wher is my lady?' to hir folk seyde he;
And they him tolde; and he forth in gan pace,  
And fond, two othere ladyes sete and she,
With-inne a paved parlour; and they three
Herden a mayden reden hem the geste
Of the Sege of Thebes, whyl hem leste.

Quod Pandarus, 'Ma dame, god yow see,  
With al your book and al the companye!'
'Ey, uncle myn, welcome y-wis,' quod she,
And up she roos, and by the hond in hye
She took him faste, and seyde, 'This night thrye,
To goode mote it turne, of yow I mette!'  
And with that word she doun on bench him sette.

'Ye, nece, ye shal fare wel the bet,
If god wole, al this yeer,' quod Pandarus;
'But I am sory that I have yow let
To herknen of your book ye preysen thus;  
For goddes love, what seith it? tel it us.
Is it of love? O, som good ye me lere!'
'Uncle,' quod she, 'your maistresse is not here!'

With that they gonnen laughe, and tho she seyde,
'This romaunce is of Thebes, that we rede;  
And we han herd how that king Laius deyde
Thurgh Edippus his sone, and al that dede;
And here we stenten at these lettres rede,
How the bisshop, as the book can telle,
Amphiorax, fil thurgh the ground to helle.'  

Quod Pandarus, 'Al this knowe I my-selve,
And al the assege of Thebes and the care;
For her-of been ther maked bokes twelve: --
But lat be this, and tel me how ye fare;
Do wey your barbe, and shew your face bare;  
Do wey your book, rys up, and lat us daunce,
And lat us don to May som observaunce.'

'A! God forbede!' quod she. 'Be ye mad?
Is that a widewes lyf, so god you save?
By god, ye maken me right sore a-drad,  
Ye ben so wilde, it semeth as ye rave!
It sete me wel bet ay in a cave
To bidde, and rede on holy seyntes lyves;
Lat maydens gon to daunce, and yonge wyves.'

'As ever thryve I,' quod this Pandarus,  
'Yet coude I telle a thing to doon you pleye.'
'Now, uncle dere,' quod she, 'tel it us
For goddes love; is than the assege aweye?
I am of Grekes so ferd that I deye.'
'Nay, nay,' quod he, 'as ever mote I thryve!  
It is a thing wel bet than swiche fyve.'

'Ye, holy god,' quod she, 'what thing is that?
What! Bet than swiche fyve? Ey, nay, y-wis!
For al this world ne can I reden what
It sholde been; som Iape, I trowe, is this;  
And but your-selven telle us what it is,
My wit is for to arede it al to lene;
As help me god, I noot nat what ye meene.'

'And I your borow, ne never shal, for me,
This thing be told to yow, as mote I thryve!'  
'And why so, uncle myn? Why so?' quod she.
'By god,' quod he, 'that wole I telle as blyve;
For prouder womman were ther noon on-lyve,
And ye it wiste, in al the toun of Troye;
I iape nought, as ever have I Ioye!'  

Tho gan she wondren more than biforn
A thousand fold, and doun hir eyen caste;
For never, sith the tyme that she was born,
To knowe thing desired she so faste;
And with a syk she seyde him at the laste,  
'Now, uncle myn, I nil yow nought displese,
Nor axen more, that may do yow disese.'

So after this, with many wordes glade,
And freendly tales, and with mery chere,
Of this and that they pleyde, and gunnen wade  
In many an unkouth glad and deep matere,
As freendes doon, whan they ben met y-fere;
Til she gan axen him how Ector ferde,
That was the tounes wal and Grekes yerde.

'Ful wel, I thanke it god,' quod Pandarus,  
'Save in his arm he hath a litel wounde;
And eek his fresshe brother Troilus,
The wyse worthy Ector the secounde,
In whom that ever vertu list abounde,
As alle trouthe and alle gentillesse,  
Wysdom, honour, fredom, and worthinesse.'

'In good feith, eem,' quod she, 'that lyketh me;
They faren wel, god save hem bothe two!
For trewely I holde it greet deyntee
A kinges sone in armes wel to do,  
And been of good condiciouns ther-to;
For greet power and moral vertu here
Is selde y-seye in o persone y-fere.'

'In good feith, that is sooth,' quod Pandarus;
'But, by my trouthe, the king hath sones tweye,  
That is to mene, Ector and Troilus,
That certainly, though that I sholde deye,
They been as voyde of vyces, dar I seye,
As any men that liveth under the sonne,
Hir might is wyde y-knowe, and what they conne.  

'Of Ector nedeth it nought for to telle:
In al this world ther nis a bettre knight
Than he, that is of worthinesse welle;
And he wel more vertu hath than might.
This knoweth many a wys and worthy wight.  
The same prys of Troilus I seye,
God help me so, I knowe not swiche tweye.'

'By god,' quod she, 'of Ector that is sooth;
Of Troilus the same thing trowe I;
For, dredelees, men tellen that he dooth  
In armes day by day so worthily,
And bereth him here at hoom so gentilly
To every wight, that al the prys hath he
Of hem that me were levest preysed be.'

'Ye sey right sooth, y-wis,' quod Pandarus;  
'For yesterday, who-so hadde with him been,
He might have wondred up-on Troilus;
For never yet so thikke a swarm of been
Ne fleigh, as Grekes fro him gonne fleen;
And thorugh the feld, in everi wightes ere,  
Ther nas no cry but "Troilus is there!"

'Now here, now there, he hunted hem so faste,
Ther nas but Grekes blood; and Troilus,
Now hem he hurte, and hem alle doun he caste;
Ay where he wente, it was arayed thus:  
He was hir deeth, and sheld and lyf for us;
That as that day ther dorste noon with-stonde,
Whyl that he held his blody swerd in honde.

'Therto he is the freendlieste man
Of grete estat, that ever I saw my lyve;  
And wher him list, best felawshipe can
To suche as him thinketh able for to thryve.'
And with that word tho Pandarus, as blyve,
He took his leve, and seyde, 'I wol go henne.'
'Nay, blame have I, myn uncle,' quod she thenne.  

'What eyleth yow to be thus wery sone,
And namelich of wommen? Wol ye so?
Nay, sitteth down; by god, I have to done
With yow, to speke of wisdom er ye go.'
And every wight that was a-boute hem tho,  
That herde that, gan fer a-wey to stonde,
Whyl they two hadde al that hem liste in honde.

Whan that hir tale al brought was to an ende,
Of hire estat and of hir governaunce,
Quod Pandarus, 'Now is it tyme I wende;  
But yet, I seye, aryseth, lat us daunce,
And cast your widwes habit to mischaunce:
What list yow thus your-self to disfigure,
Sith yow is tid thus fair an aventure?'

'A! Wel bithought! For love of god,' quod she,  
'Shal I not witen what ye mene of this?'
'No, this thing axeth layser,' tho quod he,
'And eek me wolde muche greve, y-wis,
If I it tolde, and ye it **** amis.
Yet were it bet my tonge for to stille  
Than seye a sooth that were ayeins your wille.

'For, nece, by the goddesse Minerve,
And Iuppiter, that maketh the thonder ringe,
And by the blisful Venus that I serve,
Ye been the womman in this world livinge,  
With-oute paramours, to my wittinge,
That I best love, and lothest am to greve,
And that ye witen wel your-self, I leve.'

'Y-wis, myn uncle,' quod she, 'grant mercy;
Your freendship have I founden ever yit;  
I am to no man holden trewely,
So muche as yow, and have so litel quit;
And, with the grace of god, emforth my wit,
As in my gilt I shal you never offende;
And if I have er this, I wol amende.  

'But, for the love of god, I yow beseche,
As ye ben he that I love most and triste,
Lat be to me your fremde manere speche,
And sey to me, your nece, what yow liste:'
And with that word hir uncle anoon hir kiste,  
And seyde, 'Gladly, leve nece dere,
Tak it for good that I shal seye yow here.'

With that she gan hir eiyen doun to caste,
And Pandarus to coghe gan a lyte,
And seyde, 'Nece, alwey, lo! To the laste,  
How-so it be that som men hem delyte
With subtil art hir tales for to endyte,
Yet for al that, in hir entencioun
Hir tale is al for som conclusioun.

'And sithen thende is every tales strengthe,  
And this matere is so bihovely,
What sholde I peynte or drawen it on lengthe
To yow, that been my freend so feithfully?'
And with that word he gan right inwardly
Biholden hir, and loken on hir face,  
And seyde, 'On suche a mirour goode grace!'

Than thoughte he thus: 'If I my tale endyte
Ought hard, or make a proces any whyle,
She shal no savour han ther-in but lyte,
And trowe I wolde hir in my wil bigyle.  
For tendre wittes wenen al be wyle
Ther-as they can nat pleynly understonde;
For-thy hir wit to serven wol I fonde --'

And loked on hir in a besy wyse,
And she was war that he byheld hir so,  
And seyde, 'Lord! So faste ye me avyse!
Sey ye me never er now? What sey ye, no?'
'Yes, yes,' quod he, 'and bet wole er I go;
But, by my trouthe, I thoughte now if ye
Be fortunat, for now men shal it see.  

'For to every wight som goodly aventure
Som tyme is shape, if he it can receyven;
And if that he wol take of it no cure,
Whan that it commeth, but wilfully it weyven,
Lo, neither cas nor fortune him deceyven,  
But right his verray slouthe and wrecchednesse;
And swich a wight is for to blame, I gesse.

'Good aventure, O bele nece, have ye
Ful lightly founden, and ye conne it take;
And, for the love of god, and eek of me,  
Cacche it anoon, lest aventure slake.
What sholde I lenger proces of it make?
Yif me your hond, for in this world is noon,
If that yow list, a wight so wel begoon.

'And sith I speke of good entencioun,  
As I to yow have told wel here-biforn,
And love as wel your honour and renoun
As creature in al this world y-born;
By alle the othes that I have yow sworn,
And ye be wrooth therfore, or wene I lye,  
Ne shal I never seen yow eft with ye.

'Beth nought agast, ne quaketh nat; wher-to?
Ne chaungeth nat for fere so your hewe;
For hardely the werste of this is do;
And though my tale as now be to yow newe,  
Yet trist alwey, ye shal me finde trewe;
And were it thing that me thoughte unsittinge,
To yow nolde I no swiche tales bringe.'

'Now, my good eem, for goddes love, I preye,'
Quod she, 'com of, and tel me what it is;  
For bothe I am agast what ye wol seye,
And eek me longeth it to wite, y-wis.
For whether it be wel or be amis,
Say on, lat me not in this fere dwelle:'
'So wol I doon; now herkneth, I shal telle:  

'Now, nece myn, the kinges dere sone,
The goode, wyse, worthy, fresshe, and free,
Which alwey for to do wel is his wone,
The noble Troilus, so loveth thee,
That, bot ye helpe, it wol his bane be.  
Lo, here is al, what sholde I more seye?
Doth what yow list, to make him live or deye.

'But if ye lete him deye, I wol sterve;
Have her my trouthe, nece, I nil not lyen;
Al sholde I with this knyf my throte kerve --'  
With that the teres braste out of his yen,
And seyde, 'If that ye doon us bothe dyen,
Thus giltelees, than have ye fisshed faire;
What mende ye, though that we bothe apeyre?

'Allas! He which that is my lord so dere,  
That trewe man, that noble gentil knight,
That nought desireth but your freendly chere,
I see him deye, ther he goth up-right,
And hasteth him, with al his fulle might,
For to be slayn, if fortune wol assente;  
Allas! That god yow swich a beautee sente!

'If it be so that ye so cruel be,
That of his deeth yow liste nought to recche,
That is so trewe and worthy, as ye see,
No more than of a Iapere or a wrecche,  
If ye be swich, your beautee may not strecche
To make amendes of so cruel a dede;
Avysement is good bifore the nede.

'Wo worth the faire gemme vertulees!
Wo worth that herbe also that dooth no bote!  
Wo worth that beautee that is routhelees!
Wo worth that wight that tret ech under fote!
And ye, that been of beautee crop and rote,
If therwith-al in you ther be no routhe,
Than is it harm ye liven, by my trouthe!  

'And also thenk wel that this is no gaude;
For me were lever, thou and I and he
Were hanged, than I sholde been his baude,
As heyghe, as men mighte on us alle y-see:
I am thyn eem, the shame were to me,  
As wel as thee, if that I sholde assente,
Thorugh myn abet, that he thyn honour shente.

'Now understond, for I yow nought requere,
To binde yow to him thorugh no beheste,
But only that ye make him bettre chere  
Than ye han doon er this, and more feste,
So that his lyf be saved, at the leste;
This al and som, and playnly our entente;
God help me so, I never other mente.

'Lo, this request is not but skile, y-wis,  
Ne doute of reson, pardee, is ther noon.
I sette the worste that ye dredden this,
Men wolden wondren seen him come or goon:
Ther-ayeins answere I thus a-noon,
That every wight, but he be fool of kinde,  
Wol deme it love of freendship in his minde.

'What? Who wol deme, though he see a man
To temple go, that he the images eteth?
Thenk eek how wel and wy

Incipit Liber Quintus.

Aprochen gan the fatal destinee
That Ioves hath in disposicioun,
And to yow, angry Parcas, sustren three,
Committeth, to don execucioun;
For which Criseyde moste out of the toun,  
And Troilus shal dwelle forth in pyne
Til Lachesis his threed no lenger twyne. --

The golden-tressed Phebus heighe on-lofte
Thryes hadde alle with his bemes shene
The snowes molte, and Zephirus as ofte  
Y-brought ayein the tendre leves grene,
Sin that the sone of Ecuba the quene
Bigan to love hir first, for whom his sorwe
Was al, that she departe sholde a-morwe.

Ful redy was at pryme Dyomede,  
Criseyde un-to the Grekes ost to lede,
For sorwe of which she felt hir herte blede,
As she that niste what was best to rede.
And trewely, as men in bokes rede,
Men wiste never womman han the care,  
Ne was so looth out of a toun to fare.

This Troilus, with-outen reed or lore,
As man that hath his Ioyes eek forlore,
Was waytinge on his lady ever-more
As she that was the soothfast crop and more  
Of al his lust, or Ioyes here-tofore.
But Troilus, now farewel al thy Ioye,
For shaltow never seen hir eft in Troye!

Soth is, that whyl he bood in this manere,
He gan his wo ful manly for to hyde.  
That wel unnethe it seen was in his chere;
But at the yate ther she sholde oute ryde
With certeyn folk, he hoved hir tabyde,
So wo bigoon, al wolde he nought him pleyne,
That on his hors unnethe he sat for peyne.  

For ire he quook, so gan his herte gnawe,
Whan Diomede on horse gan him dresse,
And seyde un-to him-self this ilke sawe,
'Allas,' quod he, 'thus foul a wrecchednesse
Why suffre ich it, why nil ich it redresse?  
Were it not bet at ones for to dye
Than ever-more in langour thus to drye?

'Why nil I make at ones riche and pore
To have y-nough to done, er that she go?
Why nil I bringe al Troye upon a rore?  
Why nil I sleen this Diomede also?
Why nil I rather with a man or two
Stele hir a-way? Why wol I this endure?
Why nil I helpen to myn owene cure?'

But why he nolde doon so fel a dede,  
That shal I seyn, and why him liste it spare;
He hadde in herte alweyes a maner drede,
Lest that Criseyde, in rumour of this fare,
Sholde han ben slayn; lo, this was al his care.
And ellis, certeyn, as I seyde yore,  
He hadde it doon, with-outen wordes more.

Criseyde, whan she redy was to ryde,
Ful sorwfully she sighte, and seyde 'Allas!'
But forth she moot, for ought that may bityde,
And forth she rit ful sorwfully a pas.  
Ther nis non other remedie in this cas.
What wonder is though that hir sore smerte,
Whan she forgoth hir owene swete herte?

This Troilus, in wyse of curteisye,
With hauke on hond, and with an huge route  
Of knightes, rood and dide hir companye,
Passinge al the valey fer with-oute,
And ferther wolde han riden, out of doute,
Ful fayn, and wo was him to goon so sone;
But torne he moste, and it was eek to done.  

And right with that was Antenor y-come
Out of the Grekes ost, and every wight
Was of it glad, and seyde he was wel-come.
And Troilus, al nere his herte light,
He peyned him with al his fulle might  
Him to with-holde of wepinge at the leste,
And Antenor he kiste, and made feste.

And ther-with-al he moste his leve take,
And caste his eye upon hir pitously,
And neer he rood, his cause for to make,  
To take hir by the honde al sobrely.
And lord! So she gan wepen tendrely!
And he ful softe and sleighly gan hir seye,
'Now hold your day, and dooth me not to deye.'

With that his courser torned he a-boute  
With face pale, and un-to Diomede
No word he spak, ne noon of al his route;
Of which the sone of Tydeus took hede,
As he that coude more than the crede
In swich a craft, and by the reyne hir hente;  
And Troilus to Troye homwarde he wente.

This Diomede, that ladde hir by the brydel,
Whan that he saw the folk of Troye aweye,
Thoughte, 'Al my labour shal not been on ydel,
If that I may, for somwhat shal I seye,  
For at the worste it may yet shorte our weye.
I have herd seyd, eek tymes twyes twelve,
"He is a fool that wol for-yete him-selve."'

But natheles this thoughte he wel ynough,
'That certaynly I am aboute nought,  
If that I speke of love, or make it tough;
For douteles, if she have in hir thought
Him that I gesse, he may not been y-brought
So sone awey; but I shal finde a mene,
That she not wite as yet shal what I mene.'  

This Diomede, as he that coude his good,
Whan this was doon, gan fallen forth in speche
Of this and that, and asked why she stood
In swich disese, and gan hir eek biseche,
That if that he encrese mighte or eche  
With any thing hir ese, that she sholde
Comaunde it him, and seyde he doon it wolde.

For trewely he swoor hir, as a knight,
That ther nas thing with whiche he mighte hir plese,
That he nolde doon his peyne and al his might  
To doon it, for to doon hir herte an ese.
And preyede hir, she wolde hir sorwe apese,
And seyde, 'Y-wis, we Grekes con have Ioye
To honouren yow, as wel as folk of Troye.'

He seyde eek thus, 'I woot, yow thinketh straunge,  
No wonder is, for it is to yow newe,
Thaqueintaunce of these Troianis to chaunge,
For folk of Grece, that ye never knewe.
But wolde never god but-if as trewe
A Greek ye shulde among us alle finde  
As any Troian is, and eek as kinde.

'And by the cause I swoor yow right, lo, now,
To been your freend, and helply, to my might,
And for that more aqueintaunce eek of yow
Have ich had than another straunger wight,  
So fro this forth, I pray yow, day and night,
Comaundeth me, how sore that me smerte,
To doon al that may lyke un-to your herte;

'And that ye me wolde as your brother trete,
And taketh not my frendship in despyt;  
And though your sorwes be for thinges grete,
Noot I not why, but out of more respyt,
Myn herte hath for to amende it greet delyt.
And if I may your harmes not redresse,
I am right sory for your hevinesse,  

'And though ye Troians with us Grekes wrothe
Han many a day be, alwey yet, pardee,
O god of love in sooth we serven bothe.
And, for the love of god, my lady free,
Whom so ye hate, as beth not wroth with me.  
For trewely, ther can no wight yow serve,
That half so looth your wraththe wolde deserve.

'And nere it that we been so neigh the tente
Of Calkas, which that seen us bothe may,
I wolde of this yow telle al myn entente;  
But this enseled til another day.
Yeve me your hond, I am, and shal ben ay,
God help me so, whyl that my lyf may dure,
Your owene aboven every creature.

'Thus seyde I never er now to womman born;  
For god myn herte as wisly glade so,
I lovede never womman here-biforn
As paramours, ne never shal no mo.
And, for the love of god, beth not my fo;
Al can I not to yow, my lady dere,  
Compleyne aright, for I am yet to lere.

'And wondreth not, myn owene lady bright,
Though that I speke of love to you thus blyve;
For I have herd or this of many a wight,
Hath loved thing he never saugh his lyve.  
Eek I am not of power for to stryve
Ayens the god of love, but him obeye
I wol alwey, and mercy I yow preye.

'Ther been so worthy knightes in this place,
And ye so fair, that everich of hem alle  
Wol peynen him to stonden in your grace.
But mighte me so fair a grace falle,
That ye me for your servaunt wolde calle,
So lowly ne so trewely you serve
Nil noon of hem, as I shal, til I sterve.'  

Criseide un-to that purpos lyte answerde,
As she that was with sorwe oppressed so
That, in effect, she nought his tales herde,
But here and there, now here a word or two.
Hir thoughte hir sorwful herte brast a-two.  
For whan she gan hir fader fer aspye,
Wel neigh doun of hir hors she gan to sye.

But natheles she thonked Diomede
Of al his travaile, and his goode chere,
And that him liste his friendship hir to bede;  
And she accepteth it in good manere,
And wolde do fayn that is him leef and dere;
And trusten him she wolde, and wel she mighte,
As seyde she, and from hir hors she alighte.

Hir fader hath hir in his armes nome,  
And tweynty tyme he kiste his doughter swete,
And seyde, 'O dere doughter myn, wel-come!'
She seyde eek, she was fayn with him to mete,
And stood forth mewet, milde, and mansuete.
But here I leve hir with hir fader dwelle,  
And forth I wol of Troilus yow telle.

To Troye is come this woful Troilus,
In sorwe aboven alle sorwes smerte,
With felon look, and face dispitous.
Tho sodeinly doun from his hors he sterte,  
And thorugh his paleys, with a swollen herte,
To chambre he wente; of no-thing took he hede,
Ne noon to him dar speke a word for drede.

And there his sorwes that he spared hadde
He yaf an issue large, and 'Deeth!' he cryde;  
And in his throwes frenetyk and madde
He cursed Iove, Appollo, and eek Cupyde,
He cursed Ceres, Bacus, and Cipryde,
His burthe, him-self, his fate, and eek nature,
And, save his lady, every creature.  

To bedde he goth, and weyleth there and torneth
In furie, as dooth he, Ixion in helle;
And in this wyse he neigh til day soiorneth.
But tho bigan his herte a lyte unswelle
Thorugh teres which that gonnen up to welle;  
And pitously he cryde up-on Criseyde,
And to him-self right thus he spak, and seyde: --

'Wher is myn owene lady lief and dere,
Wher is hir whyte brest, wher is it, where?
Wher ben hir armes and hir eyen clere,  
That yesternight this tyme with me were?
Now may I wepe allone many a tere,
And graspe aboute I may, but in this place,
Save a pilowe, I finde nought tenbrace.

'How shal I do? Whan shal she com ayeyn?  
I noot, allas! Why leet ich hir to go?
As wolde god, ich hadde as tho be sleyn!
O herte myn, Criseyde, O swete fo!
O lady myn, that I love and no mo!
To whom for ever-mo myn herte I dowe;  
See how I deye, ye nil me not rescowe!

'Who seeth yow now, my righte lode-sterre?
Who sit right now or stant in your presence?
Who can conforten now your hertes werre?
Now I am gon, whom yeve ye audience?  
Who speketh for me right now in myn absence?
Allas, no wight; and that is al my care;
For wel wot I, as yvel as I ye fare.

'How sholde I thus ten dayes ful endure,
Whan I the firste night have al this tene?  
How shal she doon eek, sorwful creature?
For tendernesse, how shal she this sustene,
Swich wo for me? O pitous, pale, and grene
Shal been your fresshe wommanliche face
For langour, er ye torne un-to this place.'  

And whan he fil in any slomeringes,
Anoon biginne he sholde for to grone,
And dremen of the dredfulleste thinges
That mighte been; as, mete he were allone
In place horrible, makinge ay his mone,  
Or meten that he was amonges alle
His enemys, and in hir hondes falle.

And ther-with-al his body sholde sterte,
And with the stert al sodeinliche awake,
And swich a tremour fele aboute his herte,  
That of the feer his body sholde quake;
And there-with-al he sholde a noyse make,
And seme as though he sholde falle depe
From heighe a-lofte; and than he wolde wepe,

And rewen on him-self so pitously,  
That wonder was to here his fantasye.
Another tyme he sholde mightily
Conforte him-self, and seyn it was folye,
So causeles swich drede for to drye,
And eft biginne his aspre sorwes newe,  
That every man mighte on his sorwes rewe.

Who coude telle aright or ful discryve
His wo, his pleynt, his langour, and his pyne?
Nought al the men that han or been on-lyve.
Thou, redere, mayst thy-self ful wel devyne  
That swich a wo my wit can not defyne.
On ydel for to wryte it sholde I swinke,
Whan that my wit is wery it to thinke.

On hevene yet the sterres were sene,
Al-though ful pale y-waxen was the mone;  
And whyten gan the orisonte shene
Al estward, as it woned is for to done.
And Phebus with his rosy carte sone
Gan after that to dresse him up to fare,
Whan Troilus hath sent after Pandare.  

This Pandare, that of al the day biforn
Ne mighte han comen Troilus to see,
Al-though he on his heed it hadde y-sworn,
For with the king Pryam alday was he,
So that it lay not in his libertee  
No-wher to gon, but on the morwe he wente
To Troilus, whan that he for him sente.

For in his herte he coude wel devyne,
That Troilus al night for sorwe wook;
And that he wolde telle him of his pyne,  
This knew he wel y-nough, with-oute book.
For which to chaumbre streight the wey he took,
And Troilus tho sobreliche he grette,
And on the bed ful sone he gan him sette.

'My Pandarus,' quod Troilus, 'the sorwe  
Which that I drye, I may not longe endure.
I trowe I shal not liven til to-morwe;
For whiche I wolde alwey, on aventure,
To thee devysen of my sepulture
The forme, and of my moeble thou dispone  
Right as thee semeth best is for to done.

'But of the fyr and flaumbe funeral
In whiche my body brenne shal to glede,
And of the feste and pleyes palestral
At my vigile, I prey thee tak good hede  
That be wel; and offre Mars my stede,
My swerd, myn helm, and, leve brother dere,
My sheld to Pallas yef, that shyneth clere.

'The poudre in which myn herte y-brend shal torne,
That preye I thee thou take and it conserve  
In a vessel, that men clepeth an urne,
Of gold, and to my lady that I serve,
For love of whom thus pitously I sterve,
So yeve it hir, and do me this plesaunce,
To preye hir kepe it for a remembraunce.  

'For wel I fele, by my maladye,
And by my dremes now and yore ago,
Al certeinly, that I mot nedes dye.
The owle eek, which that hight Ascaphilo,
Hath after me shright alle thise nightes two.  
And, god Mercurie! Of me now, woful wrecche,
The soule gyde, and, whan thee list, it fecche!'

Pandare answerde, and seyde, 'Troilus,
My dere freend, as I have told thee yore,
That it is folye for to sorwen thus,  
And causeles, for whiche I can no-more.
But who-so wol not trowen reed ne lore,
I can not seen in him no remedye,
But lete him worthen with his fantasye.

'But Troilus, I pray thee tel me now,  
If that thou trowe, er this, that any wight
Hath loved paramours as wel as thou?
Ye, god wot, and fro many a worthy knight
Hath his lady goon a fourtenight,
And he not yet made halvendel the fare.  
What nede is thee to maken al this care?

'Sin day by day thou mayst thy-selven see
That from his love, or elles from his wyf,
A man mot twinnen of necessitee,
Ye, though he love hir as his owene lyf;  
Yet nil he with him-self thus maken stryf.
For wel thow wost, my leve brother dere,
That alwey freendes may nought been y-fere.

'How doon this folk that seen hir loves wedded
By freendes might, as it bi-*** ful ofte,  
And seen hem in hir spouses bed y-bedded?
God woot, they take it wysly, faire and softe.
For-why good hope halt up hir herte on-lofte,
And for they can a tyme of sorwe endure;
As tyme hem hurt, a tyme doth hem cure.  

'So sholdestow endure, and late slyde
The tyme, and fonde to ben glad and light.
Ten dayes nis so longe not tabyde.
And sin she thee to comen hath bihight,
She nil hir hestes breken for no wight.  
For dred thee not that she nil finden weye
To come ayein, my lyf that dorste I leye.

'Thy swevenes eek and al swich fantasye
Dryf out, and lat hem faren to mischaunce;
For they procede of thy malencolye,  
That doth thee fele in sleep al this penaunce.
A straw for alle swevenes signifiaunce!
God helpe me so, I counte hem not a bene,
Ther woot no man aright what dremes mene.

'For prestes of the temple tellen this,  
That dremes been the revelaciouns
Of goddes, and as wel they telle, y-wis,
That they ben infernals illusiouns;
And leches seyn, that of complexiouns
Proceden they, or fast, or glotonye.  
Who woot in sooth thus what they signifye?

'Eek othere seyn that thorugh impressiouns,
As if a wight hath faste a thing in minde,
That ther-of cometh swiche avisiouns;
And othere seyn, as they in bokes finde,  
That, after tymes of the yeer by kinde,
Men dreme, and that theffect goth by the mone;
But leve no dreem, for it is nought to done.

'Wel worth o

https://www.dropbox.com/scl/fi/l8njruxa73yee9b0jzmhd/The-Ultimate-Unabridged-Guide-to-Esoteric-Working-English-2.docx?­rlkey=kunoar7ghpfkb7fjk5xkdgx95&st=i84ornny&dl=0

THE ABORIGINAL FRAME OF REFERENCE OF HETEROCHRONY AND SIMULTAGNOSIA DEFINES THE PARALLAX OF URANOPLASTY BY CATALFALQUES AND ARCTICIANS WHO SASHAY THEIR GENTEEL NOBILITY IN THE FLUX OF ELLIPSOID DIMENSIONAL INTERFACES FOR GREENWICH MEAN TIME THAT IS OPERATIVE IN THE CONATION OF MATHESIS TO PLUCKY THORNY IMBROGLIOS OF TELEOLOGY OF LAND RUN SPECTRAL HOBGOBLIN BUGABOOS OF AN INDUSTRIAL WASTELAND GARNERING A QUERENCIA OF GRANNARY JOBBERNOWL JOCKOS OF  EMOLUMENT IN THE FESTIVITY OF THE MARCH OF MASONS ALL TOWARDS SINECURE OF SYNCLASTIC CLIFF DIVERS WHO SPELUNK IN FIRE EXTINGUISHER PLIGHT OF STREAMLINED COSMONAUTS BOLTROPES TO AN ABECEDARIAN TRILOGY OF CAMISOLES FOR CAMPANILE CAMARADERIE JOUSTING THE FLAVORS OF SAINT TROPEZ FOR ADMIRAL SENTINELS OF FAMIGERATION. THEN BECAUSE OF THIS THE SWASHBUCKLING CONNOSIEURS OF THE GUARDED JALOUSIES OF JEALOUSY CONGEALING REQUIEMS FOR DESOLATE DISSIPATION IN WITWANTON FUROR PRIMIGENIAL IN THE FORMATIVE THROES OF RAGTAGGER RETINUES OF VESTIGE AND THE PLUMBISM OF SOCKDOLAGER HIERARCHIES OF SAPROSTOMY BY RUDENTURE AND GALVANIZATION OF FUNERAL PYRE PONDSCUM RELIEFS ON CANVASS FOR THE CALVOUS PROSELYTISM WHEMMLING SUBVERSION AND STOMACHERS OF TESTUDO MANIFEST THE TESTIMONY OF THE BRONZE IMAGOS IMPRIMATURS OF THE SLOGMARCH OF PANTAGRUELIAN SCIAMACHIES FOR TRIBULOID CELLULOID ENGRAVED WITH THE GREATEST SPECIFICITY AGAINST THE MEDIA CONGLOMERATE COCARDENS SLANGWHANGING THEIR ALBATROSS STROKES OF THROMBOSIS AGAINST NUCLEOTIDES AGAINST THEIR PILGRIMMAGE MIGHT THEY FIND THE FOSSOR AT THE GRAVESTONE AN IMPERILED ONEIRODYNIA BECAUSE OF BERTHE CIRCLE BETHLEHEMS SQUARSONS ENVY AND SQUARE RECTITUDE AGAINST AS THE FORMIDABLE SPATHODEA IN THE INTERREGNUM OF KALIMKARI THAT THE TOKUGAWA ASPECTS OF MACH 3 TRIPWIRES SLINGSHOT INTO ORBIT AROUND MOONSHOT DIRIGISME OPERATIVE BY THE HEFT OF ENTELECHY IN SEFIROTH MIGHT THE DEMISE OF CATERCORNERED VULPECULAR SPITE SQUANDERING EVERY LIMESTONE LIMELIGHT OF SLAVISH INDELIBLE AVARICE GILDED BY THE SOLOMON EMPIRE STRIKING BACK AGAINST CATARRHINE HEBEPHRENIA SPATTEES OF INDIGENCE. THESE SPAR AGAINST WITH FOIBLED REMNANTS OF THE DYING GUARD OF VAURIENS IN VARIMAX STOCHASTICS OF THE DIVISION OF THE INDIVISIBLE INTO THE CATASTROPHISM OF ABAXIAL FOMENT SPUMID WITH LIVID AND LURID ONEIRODYNIA FILIBUSTERING WITH “TEACHERS” ENORMITY AGAINST THE TITANISM OF THOSE LATCHKEY YEGGS OF HENPECKED OWLERIES OF BOHEMIAN REPUTE BUT NEON ALPENGLOW IN THE CREMATION OF THE CAREWORN REPUBLIC HOARY WITH WIZENED ABSOLUTION IN APANAGE THAT GRILLAGE FOMENTS AGAINST THE GREAVES OF THE CHANDLER AND THE CARRACKS OF IMMENSE PANTOGRAPHS DERIVING FROM FUTURE TENSE A PRESENT SURREALISM OF DAYDREAMS OF EIRENICON THAT ARE PLASHY WITH THE PLAFONDS OF MIRRORED VERSAILLES REVANCHED TWICE AND BET ON THREE TIMES TO SALVAGE A WORLD BEYOND BENTHIC DEPTHS OF GILD ABOVE ARTHURIAN PEDIGREE IN THE SACK OF THE JARVEY OF EXASPERATED EMPIRES SWILLING WITH TITRATION AMONG MODERN CULPRITS FOR VAMPIRIC FEATS THE WELTER OF LAMBENT LIGHT TORCHIERS EMIT IN TIMELESS PRISTINE ELEGANCE OF HERCULEAN MIRACLES SLURRY SWANSONGS OF DOVETAILED INFAMY BECAUSE OF SERROWS OF OPPORTUNISM WORN FRAYED WITH REVOLUTE MARGINALIZATION OF PROSTITUTES OF TAXIDERMY AND TRAPEZES OF SCHOENABATIC SPORTIVE GAMBOLING NICCOLIC NIDAMENTAL BANDOBASTS OF RESIGNATION. THIS PANTHEON SECRETS BELONG IN BARRULETS BEYOND THE PRIVY EYES OF VANGERMYTES SIMULTANEOUS IN CHANTED LITURGIES OF GHOST DANCE CELEBRATIONS OF WOVEN EMISSARIES OF THE DEEPEST CHARNEL AND CATACOMB OF PHILOSOPHICAL ALTRUISM BROCKFACED WITH THE MYTHOS OF A THOUSAND TINY LIES BECOMING THE SUBURBAN MUSE OF MERITOCRACY MIXED WITH SUBVERSIVE PLEVISABLE CRYPTADIA THAT SPAWN THE HYLICISM OF THE HYLOZOIC CRETACEOUS SPARK PLUG INGENUITY OF FATHOMED TRAIPSES OF DESTINED APLOMB WELTERWEIGHTS BRAG ABOUT IN THEIR GROOMED ZENKIDU BENT IN KOWTOW TO TAJ MAHAL PEDIGREE BECAUSE OF EPHORIZED ZEKS OF XENON AND OTHER MERCURIAL SPRITES WELLSPRINGS ABSOLVE WITH ILASTICAL REPARTEE AS THE HYPE OF EVERYTHING IS THE ENMITY OF ANY QUALIA IMMISERATED IN ITS OWN SCURFY SCOWL OF JEALOUSY AT HOW POORLY THE GOOD SHEPHERD WHO PROVIDES LIFE IN ABUNDANCE IS BETRAYED BY THE CORDWAINERS OF A COMPANY HE VOUCHSAFED AS A DEMASSIFIED SECURITIZATION OF BIFFCO PLANS TO COLONIZE THE  REPARTEES OF MACROPICIDE IN WEALTH SUCH THAT THE STEVEDORE MEETS INCLEMENT CURGLAFF AND THE JASPERATED JESUITICAL RUDENTURE OF MEDIA CONGLOMERATES RUNS AMOK BECAUSE OF TRITE NECESSITARIAN BELLWETHER WELTERS THAT DESCRY THE “SIC SEMPER TYRANNIS” ZEITGEIST OF NARRISCHEIT IN FOOLHARDY KUNDLESROMAN. THE FINIFUGAL BINTURONGS OF SHANTUNG AND CHIFFON FROM RUMCHUNDER CAN BE THE PLEVISABLE CURTAIN OF WUNDERKINDS ALONE IN GINGLYMUS AROUND DEMASSIFIED PUBLICITY THAT GARNERS ANY GARISH ADVANTAGE TO THE POULTRY OF GAVELKIND BECAUSE OF THE SOPITERS OF WEALTH OVER THE MERIT OF SELECTION INTO THE FELLOWCRAFT OF BOLIDES ONLY KNOWN TO A FEW PARTICIPANTS OF RESONANCE IN IONIZATION AND DECRIED SCOUNDRELS OF AUSTRAL WANHOPE AND WANION OF WAPENTAKE BY THE CACOETHES OF THE ESCULENT EBRIOUS PERIBLEBSIS TO REVOKE THE STANCHIONS OF THEIR INTEGRITY TO PRESERVED STATURE EMBEDDED IN BARKENTINE ARISTOCRATIC ESTATES SUCH THAT THE BRIQUET STEALS THE ALMANAC BEFORE THE TITAN PRIMIPARA PROMACHOS CHAMPION OF ALL BRETEUIL THUNDERING APPLAUSE OF CANARDS BECOMING THE ROERICH ROORBACKS OF DIGNIFIED ACHIEVEMENTS IN THE ELOCUTION OF MEN PROSELYTIZED BY GALLANT GAPS AND VOLUMES OF ARMADA FILIBUSTERED BY STOKEHOLD SPODOMANCY IN SPODIUM BECAUSE OF CLADOGENESIS IN SUPREME MYTHS BELONGING TO NEOPHRONS THAT SCAVENGE THE PRECIPICE OF RAIDED TOMBS AND RUPESTRIAN DISCOVERIES FROM THE ANCIENTS TO THE COGNITIVE DELINQUENCY OF ENTHEATE ENCEPHALIZATION QUOTIENT DEMARCATIONS OF PATAPHYSICS DELIMITING THE PULCHRITUDE OF THE WELKIN AND WELLAWAY OF TITANS SUNKEN BENEATH THE PENDULUM OF GRANITE AND THE SANDSTONE OF NAXOS LAVEERING THE LAVADERO OF ANCIENT ODYSSEY FALTERING ON MISPLACED HISTORICITY MIGHT THE BARDS ASSUME THE COVERAGE OF ALL REGARDANT AFFAIRS OF FLAGRANT CHRISTIAN ROODS AND MISERICORDS LEADING TO A QUACKSALVER MONETIZATION OF LABROSE LABIOMANCY AMONG THE DEFEANED EARS OF BOSTON UNIVERSITY IN THE COVERT CHANNELS OF HALIFAX EXPLOSIONS LEADING TO APOGEES IN TRIAGE AND WHITTAWERS OF WILLOWISH DECADENCE DROOPING WITH LOURS AND LEARY SUBVERSION OF THE LEEWARD JAWS OF GREEN-EYED-LADY. THE FAVORS BETRAYED BY THE GAMESMANSHIP OF POLO PLAYERS RATHER THAN THE PANCRATIC ACCORD OF MARSHALED PEACE OUT OF THE HOUNDSTOOTH DONTOLESQUE FUMIDUCTS FUNNELING GRAVAMENS OF GRANNARY GRAVEYARDS THE PEDIGREE OF OLD MALABATHRUM IN THE ETERNAL APOLAUSTIC PURSUIT OF THE UMBRILS OF TRITE HACKNEYED IMITATION OF ONE HACKER WAY AND ITS DEVELOPMENTAL STAGGER FROM SEANCE TO MAUSOLEUM BECAUSE OF CREAKY CRUMBLING 226 BC CATACLYSM RAIDED BY ICONOCLASTS OF CRUSADING WARS TO HIDE THE VOGELHERD BURROWING SPEILBERGS THAT DIRECT WALDOLF-ASTORIA GRAVEROBBERS WHO ITCH AND YEUK FOR YARAKS OF YESTERTEMPEST TO BECOME A GULLYWASHER VARDLE IN OMBROPHILOUS CONFUSION BENIGHTED BY TRAGICOMIC VALIDATION OF CONFLAGRATION OF SHANGHAIED MENSURATIONS OF VASTATIONS AGAINST THE HEGEMONY OF RHEOTAXIS THAT MIGHT SPUR THE CABOTAGE OF THE CALCARIFEROUS COBALT OF PICTURESQUE LABILE AMADEUS VIOLINISTS SPORTIVE IN EVERY REGARD OF PATAPHYSICS LEARNED BY THE ALGORITHMS EMBEDDED IN GENERATIVE PRE-TRAINED TRANSFORMERS OF CONSCIENCE AND STATOLITHS OF THE ARABIC NOBILITY OF SHRINES SHROUDED ON OLYMPUS BEAMING WITH AGED LIGHT IN THE ALPENGLOW OF THE MEMORIAL OF THE PLASTERED PAINT PLASHY WITH PLAFONDS OF PLENARY RECONNAISSANCE OF RENAISSANCE ACUMINATION OF THE ATRABILIARY ORIGINS OF THE PLIGHT OF THE PLAGUED IN THE KNIGHTED ORDERS OF MALTA SALVAGING ELBA AND THE ALCATRAZ OF SENESCENCE. BUT BECAUSE OF EVASIVE TRUTINATIONS OF THE TUBIFACIENCE OF EAGER LEAPING TRUTHS OF NEW MADRID CLADOGENESIS IN COGITATED REALMS OF APOTHEGM LEADEN WITH PHEROMONES OF THE BRAGGING RIGHTS PREROGATIVES OF SLAPSTICK CAPREOLATE MINATORY FIFTH COLUMNISTS AND GUARDIANS OF ST. JOHN THAT MAYBE THE FLAGRANT STENCH OF RIGORS OF RIGMAROLE AND THE CORTEGES OF THE DEEPEST PLUMB IN THE 20,000 LEAGUES UNDER THE SEA TRAVESTY OF SANTAS MIRACULOUS NORAD PARADE FROM BUNKER HILL TO PROVIDENCE AND THE TEMBLORS OF CHARLESTON SPEAK TO THE EL PASO POWER PLANT IN ITS GRAVID GABBLE OF GAVELKIND FOR ISONOMY PROTECTED BY THE TREASURY OF SLOW-WAVE DISTORTIONS OF THE GEOCARPY OF GEITONOGAMY BECAUSE OF HARRIED TERRIES OF TESTUDO GUARDING THE THRONE AT THE EDGE OF GRACE BEYOND THE GOLDEN BRANCHES OF ZION AND THE DEPTHS WE FATHOM THE STRATHSPEY OF ENNOBLED GENTEEL BRISURES AT THE PARAPET. THE ARENAIDAN SECRETS AND ABSTERGED CASUALTIES OF THE WORST AMENDE OF TAMMANY JUSTICE AND THE BYWORDS OF HIS CANEZOU CANZONE PRIVILEGED UPON THE EARS OF ARISTOCRACY LIKE THE WILTED QUILT OF MARTIN LUTHER KING JR. CEREMONIALLY EXITING STAGE RIGHT THE PRECIPICE HE ENTERED BY THE ZEPHYRS OF CEFALONIA BARNSTORMING APACE OF CALIPACES OF NESSBERY NESTITHERAPIES AGAINST THE GRUFF GUIGNOL OF RHYPAROGRAPHY MIGHT THE AWAKENED ROOSTER HENPECK THE FLOCK OF GRASSY AVARICE LAUNCHED INTO ORBIT BY THE PIONEERS OF CEPHALIGATION TO THE PROMONTORY AT THE EDGE OF TOMORROW BUT THE FORTNIGHT OF YESTERDAY’S DIDACTIC LITURGY IN THE CATECHESIS OF CHRIST AND THE BESTOWED PROPHECIES OF PATRIARCHS OF MUHAMMAD THAT THE WORLD WE CARVE ETCHED IN TABLATURE FOR IMPRIMATUR BECAUSE OF RIVALRIES OF SYCOMANCY MIGHT WE ALL CONCORD UPON THE CONCOURSE OF THE LUNACY OF EQUIDISTANT PERJURY AND CORRUPTION TO THE THRONE OF GRACE AND THE OVAL THAT ENCIRCLES SO RAPID A DEGENERATION AND SO WIDE A CANVASS OF  ARTIFICE ABOVE THE FULMINATION OF THE CAULKED VAULTS OF WELKIN FOR WELLAWAY EUPHORIANTS FROGMARCHED BY JALEOS OF HANDSPIKE. THIS IS FOR BLASPHEMED DEGREES OF DECREE OF THE SACRED FIRE OF TEMPERANCE THAT THE MODESTY OF A MASON MAKES HIM THE SUN GOD OF HIS OWN MAYDAY PICARESQUE QUIXOTIC WHITE WATER THRILLS SCALING THE SCALARIFORM CORDWAINER CATALLACTICS AGAINST GRAMPUS IN TRUCIDATION RATHER THAN THE TRAULISM OF DUGONGS OF DURAMEN PREPARED TO THE DIGNITARIES OF MORONI AND THE CHRONOMANCY OF OBSCURE CAPITALIZATION FROM THE RANDOM DELLS AND VALLEYS AND THE TREASURY OF DOMINEERING MOUNTAINS CLIFFHANGING IN PERPETUAL INSOUCIANCE BUT RECALCITRANCE OF GRAVITY’S RAINBOW AGAINST THE RAINBOW PLEDGES OF THOSE THAT DEFY THE CREED OF THE PEOPLE OF THE BOOK AND THE BESTOWERS OF THE CHIMNEY OF INDUSTRIAL REVOLUTION SOOT OF EVOLUTIONARY CELERITY CATALYZED IN THE SPRAWLING URBACITY OF MOFUSSIL FOSSILS LAMINATED WITHOUT A HINT OF LANCINATION SUCH THAT TOURBILLONS OF LIONIZATION OF ALL THE OLD HAUNTS AND EVERY SNICKERING HISTORICAL IRONY MIGHT MEET DECLENSION BECAUSE OF OMPHALISM BUT THE BRUNT OF ALL BRONTEUMS OF KNOWLEDGE IS NOT MERELY KNOWING A DATE OR AN EXACT TIME OR AN EXACT NAME BALLOONING INTO THE SIMULTANEITY OF EAGER LAND RUSH APPLICANTS OF FORFENDED OPPORTUNISM AGAINST THE DEPREDATED PAST REPLACED WITH A POTICHOMANIA OF PRESENT CIRCUMSTANCE DESIGNED TO ENCAGE US IN A GREENWICH MEAN TIME CONTORTION OF TITANIC LOVELORN NECKLACES SUNKEN IN ZOOLATRY BECAUSE OF AGRIZOIATRY EMBEDDED IN “EMBERS AND ENVELOPES” REGINA AND MOBILIZED PURSUITS OF THE FUGACIOUS FATIDICAL INSIGHTS OF THE PAST. THIS INDELIBLE IMPRINT IS  CARVED FROM THE IMPEDIMENTA OF IATRALIPTIC IATROMATHEMATICS STEEPLY INCLINED INTO THE FULCRUM OF DESICCATION AND THE DIET OF WORMS THAT DEPARTED TOO MANY TRUCES AND BEYOND INDULGENCE REDEEMED A TORN HUMANITY FROM FRAY AFTER REVOLUTE HOARY FRAY OF FOAM AND FLICKER IN ALPENGLOW AND RINGLEADER SEDITION ABOVE MOUNTAINS SWANKY WITH NEVER A NEBBICH PALLOR NOR A RUBEFACTION OF SQUARSONS SNEERING AT THE REGISTRY OF  THE SHOT HEARD AROUND THE WORLD CHAMFRAINS GUILTY OF HIGHER PRESTIGE IN THE GAMMONS OF GAMINE AND GAMUT THAT THE GINGLYMUS OF FRATERNITY IN ZEAL TO THE NINE SISTERS GUARDING GIBRALTARS ROYAL ARCH AND COBBLED ARENA MIGHT THE GLADIATORIAL SPECTACLE CONVENE IN EVERY CONVENTICLE BECOMING ORTHODOX BY PURIFIED RAREFACTION SUCH THAT THE ALCHEMY OF EUHEMERISM INTO CHRISTIANITY MANIFESTS AGAINST THE JANISM AND CELTIC GILD OF VANDALIZED PETTIFOGGERY WE MIGHT SEE FROM AFAR THAT THE RUINS OF RUNES ARE IN FACT THE OMPHALOS OF EVERY READYMADE SCHOLAR FRACTIOUS IN DISPUTES OF PEDIGREE. THESE KENSPECKEL DISTORTIONS THE VISAGISTS HARBOR OF BANGTAIL OSTENTATION DECEASED BEFORE CELLULOID COULD MUTATE THE CULTURAL DNA OF CONTINUATION BY A SATURNINE GLOOM RATHER THAN AN ANABIOSIS OF RECTIFIED RECTISERIAL SUBSTRATOSE REFORMATORIES SKILLED IN STANDPIPES FOR STANNARIES BECAUSE OF STANJANT DESPITE JANSKY FOR JANIZARIES TO LEARN THE CRAFTS OF KRAFT AND BECOME THE AGENCY OF THE OPERATIVE DURESS OF DURAMEN FOR ACHARNE IN A RENEWED CENTURY OF GLOWERING BYWORDS OF NESSBERRIES OF NESTITHERAPY AND THE BIOLUMINESCENCE OF INTREPID NICCOLIC SWANK IN NIDAMENTAL DEFIANCE OF NIDOR BECAUSE OF A SIMULTANEOUS REJECTION OF NIDIFUGOUS MYTHOLOGY AND THE NEPIONIC ENSLAVEMENT OF DUALISM AND POLARITY THAT IS THE GRAVID IMPERTINENCE OF SOPHOMORIC ****** YEDDA AND YASHIKIS THAT DESIRE THE CULMINATION OF ALL BRAZEN MERCHANDISE BEYOND DERAILMENT BECAUSE OF RAILLERY AND THEREBY CENTURIONS OF THE TRUE GARBOLOGY THAT BECOMES THE MAINSAIL AND MAINSTAY OF CENTURIES OF SQUALLS ON HIGH SEAS OF COCARDEN BECAUSE OF SANDSTONE AND SANDMAN WHO WORK TOGETHER TO DEFEAT THE INCUBUS SUCH THAT ALL A MAN CAN DO IS CARVE HIS OWN STATUETTE AMONG THE PANTHEON OF THE GREATEST ACHIEVEMENTS FOR THE BROADEST OF BARMCLOTH OBJECTIONS TO JASPERATED JARVEYS OF BARTON IN PANMIXIA REGARDED BY SERRATED SECODONT SELACHOSTOMOUS REGALIA AS A MIGRANT SPECIES OF NOMADIC INSTINCT HARBORED BY THOSE WHO ONCE FATHOMED EVERYTHING. THE SERENDIPITY OF PRE-ELECTRIC OMPHALISM BUT NOW SYNERGIZE WITH SUCH CELERITY THAT MOONWALKER CARAPACE OF TESTUDO AND TREATISE BECOME DEMASSIFIED SO RAPIDLY A SPEEDY BRANNIGAN BECOMES A SPOILSPORT TO A MARAUDED WHIGGARCHY THAT DEMARCHES ALONG SERPENTINE ROUTES TO SALVATION BEYOND THE UMBRILS OF APOSTILS OF THE AGE BEFORE THE COMPLETION OF TIMES AND THE SEQUESTRATION OF SESQUIPEDALIAN HOLOBENTHIC IMMERGENCE BEAMING BEATIFICATION UPON THE AGGIORNAMENTO OF REVIVAL AND THE CALVER OF BOLAR BONCES AGAINST BONTBOKS FOR SPRINGALDS THAT BECOME WINTERBOURNE SO DEFIANTLY AGAINST THE LARGESSE OF TIME THAT THE STAGGERING ELITISM OF THE BRIQUET BECOMES A BYWORD FOR THE PARAPET OF PARAKEET BRISURES OF PERISTERONIC OBSERVATION OF STELLAR LUMINOSITY SUCH THAT THE PARASELENE IS SUDDENLY FLOGGED BY THE REVERENCE OF REVERENDS BECAUSE OF THE REVELATIONS OF PATMOS BEYOND THE MISLED SEPARATISM OF FLAKY NEVES OF NEVOSITY FREQUENT IN THE RECURRENCE OF LEGEND AND LORE BECAUSE PROMINENCE AND PREEMINENCE ARE ALWAYS TARGETED FOR POWELLISATION AFTER POTICHOMANIA SUCH THAT THE BARKENTINES HARVEST EVERY OOMANCY AND THE NOILS OF TIME FINESSE EVERY CRANNY AND NOOK OF THE BOLTROPES OF MODERNITY SUCH THAT THE CALCULUS OF BARYEICOIA MEETING STIFF SHARP GRAVITY OF SLENDERIZED BLADES OF SKELETONIZED FIGMENTS OF HOBGOBLIN AND SQUALOR BECOME REPARTEES FESTOONING LUKEWARM NATIVISM INTO A DARRAIGNED ACCORDION. THE WIDOWED MULIEBRITY OF AN UNEVEN HOUNDSTOOTH HYPOCRISY OF HIPPOCRATES IS AN OATH OF FIDELITY AND FEALTY TO THE LORD OF KINSHIP RATHER THAN THE TRAMONTANE RISCTENDER OF RHADAMANTHINE SUBVERSIVE ACTIVITIES OF A PRIVILEGED AND VOCAL MINORITY OF FULMINATION IN FAVORED REGARD AND FLASHBANG BANGTAIL OSTENTATION OF GUARDED GLEBES OF SALVATION AND SOTERIOLOGY THAT ARRIVES AT PORBEAGLE RETINACULUM REFRACTED THROUGH THE SEFIROTH OF HAMARCHY THAT SQUIREBELLS OF DIPLOMATIC RESURGENCE OF AUTOSOTERISM MET WITH REALISTIC PRAGMATIC SOLIPSISM IN MEANDERED HALLS OF VACANT CAVERNS THICK IN THE EVES OF CHIONABLEPSIA PRIMARILY BECAUSE OF THE STEEP CHIMINAGE LEADING TO RENEWABLES IN DELIVERANCE FOR AUTOMATONS OF THE FACTUAL FRICTION OF TAUT KNAVERY KEELHAULED BY THE JAILAGE OF PETEDORES AND STEVEDORES WIDOWED BY THE INDUSTRY OF PAPAVEROUS COQUELICOT SWERVES AGAINST THE “ANTI-GRAVITY LOVE” SONGS THAT ARE SUSPENDED IN THE “EMBERS AND ENVELOPES” ENCLAVE OF THE OLD GUARD OF SPAVINEDS THAT SIFFLEURS OF SUSSULTATORY REVELATION PARADE IN THE HALLMARKS OF CLAVATES AND CLAVIS OF CLEDOGENESIS. THE CUCULINE ANNOYANCE AND NOXIOUS FUMES OF A “FEEL GOOD INC” DISSOCIATION FROM PROVIDENCE IS ANTAGONISTIC TO ANTIGONUS BECAUSE THE CUNICULOUS SPIRIT OF OIKONISUS SHOULD BE CELEBRATED AS THE QUALITATIVE DEFINITION OF QUINTESSENTIAL PROTESTANT WORK ETHIC MET WITH CATHOLIC MAGNANIMITY INVITING MISERICORDS OF THE MOST LUCRATIVE ILASTICAL REFORMATIONS AGAINST THE OLD ENERGUMENS EXORCISED BY THE RENEWAL OF THE LIGHT OF CHRIST IN THE TRUE VINEYARD OF THE THIRST UNQUENCHED SATIATED BY PETER’S WIDE NETS SPRAWLING EVERY GENERATIVE PRE-TRAINED TRANSFORMERS THAT THE AUDISM THAT DERELICTS DELIBERATELY THE GARBOLOGY OF FLATULENT TASTE FOR THE CALLOW TALLOW CHANDLERS WANDERING AROUND GOLD MINE SLURRY IN A “BIFFCO” INTIMATION OF THE MOST BENIGN NATURE OF INDUSTRIALIZATION BECAUSE OF THE AUTOMOTIVE PROWESS AGAINST LITIGABLE OVERSIGHT THAT THE ELASTANE MIGHT ENLARGE THE GAMUT OF PISCIFAUNA BEYOND THE SACCHARINE GOSSYPINE JOCKOS OF LAZARET AND BONTBOKS NIVELLATING BEYOND THE REACH OF STANDPIPES A FAKE ALTRUISM IN COUNTERFOIL IN THE HEAT AND SWELTER OF MAGNALITIES OF MAINPERNORS OF COURTIERS OF COURTESANS RIDING COCARDEN ON A DESULTORY LURCH FORWARD IN TIME TO RECOGNIZE THE SERENDIPITY OF TIMES ORNATE DESIGNED EMBROIDERY. EMBLAZONRY DASHING THE DASHPOTS OF DEADSTOCK KILLCOWS BLACKGUARDING SOPHISTRY WITH COQUETRY FOR THE QUIXOTIC HERDERS AND HOARY HOARDERS OF STOWAWAY NOETICS OF ENNOMIC LOGIC ALREADY IMPLEMENTED IN THE FREER ENTELECHY OF NOMOTHETIC PARALLELISM FOR A GEOSELENIC ACCORD THAT ALWAYS REVS REVOLUTE FRAYS OF CORRUGATION TOWARDS REDACTION IN NEUTROSOPHY BALISAURS DETEST BECAUSE OF THEIR RUMCHUNDER RHUBARB CHATTER AND CHAVISH OF INFLATED HAUTEUR AND HAUNTED PEDIGREE LEAPFROGGING ABOVE DEFECT AND PROCTORING FARMED SYNCHRONICITY INVENTED BY TELESCOPIC INSIGHT. BECAUSE THIS IS TETHERED TO THE CENTRIFUGAL INGENUITY FROM THE OMPHALISM SINECURE OF VIRTUOSITY WALKING AROUND WHELKY SIDE STREETS SIDESTEPPING SIDELIGHTED SIDEROGNOST NIMIETY THAT THE CATHEXIS ENTRAPMENT OF THE HOBOHEMIA IS OVERCOME BY THE LARGESSE OF THE RAFFISH RICHES OF THE SKELDER ABOVE THE BARATHRUM UNCIAL IN EVERY “THERE WILL BE BLOOD” DENOUEMENT BECAUSE OF FOIBLES OF MELEAGRINE BRASSAGE AND BREVET OF REVALORIZATION THAT MAPS THE NOMOGENY OF TIME TO THE PURSUIT OF WHARFINGERS THAT FROLIC ON SPHACELATED METAPHORS SPIRALLING ABOVE SWAMP-LADEN SKIES SINKING THE DAYLIGHT BROOK OF TRIBUTARY EDDIES OF THE KEN OF TIME AND THE CRAPULENCE OF THE INDULGENCE OF THE RETICENT HEDONISM OF ALGEDONIC IMBALANCE REPUDIATED IN THE STRONGEST POSSIBLE MORAL RIGOR. THIS IS DEFINED BY THE PADUASOY RIGMAROLE OF JAPAN REFRACTED OPALESCENT BECAUSE OF VESTIGES OF CAVERNILOQUY THE TRUSTEE AND AMBASSADOR TO “NOWHERE MAN” BONANZAS OF JURISDICTION AND JURISPRUDENCE BEYOND THE SCOPE OF LENSED PIONEERS OF VANGUARD KNEADS CLAMORING FOR GAULEITERS WHO BROADSIDE THE TRIBULATION AGAINST THE CRUCIBLE OF RAMPARTS OF HYDROELECTRIC FILIBUSTERS SUCH THAT THE SPODOMANCY OF STOWAWAY SURVIVORS OF REDIVIVUS THE REVENANT MUSE OF THE NINE SISTERS OF THE PENNANT OF JOCKEYS RATHER THAN THE PROVINCE OF MACROPIDINE VASTATION IN THE VAUNTLAY OF PROXENETES THAT COGITATE UPON COGNOMEN BECAUSE OF COGNOSCENTI REVANCHES THAT DISCOVER THE GRAFT OF REGAL TRUCE BEYOND THE SNARES OF DEMIURGE ABOVE CREED AND CREDENDA. EVEN ABOVE VETANDA THAT STIGMATA INDELIBLE BY THE ENCROACHMENT OF APARTHEID UPON THE NYALA AND THE GOURMAND OF TIMELESS ARCHITECTONICS OF GIANT LEAPS FOR MANKIND CELEBRATED WITH THE YEASTIEST LIONIZATION RATHER THAN THE YAWNY REPUTE OF ZALKENGUR WITHOUT BATHOS AND BATHYMETRY BECAUSE OF THE PLEROMORPHY OF THE FULLY DEVELOPED STONEWALL DESTRUCTION OF INTERNECINE GAMBITS BY DERBIES OF RIVALRY RATHER THAN THE CACKLE OF THE ILLUMINATED BEYOND THE SNARES OF PEDESTRIAN CONCERN QUISQUILOUS BECAUSE OF QUODLIBETS ANSWERED ONLY BY QUIDCUNXES STRANDED IN DESICCATION EMINENT IN PROVIDENCE AND CONVALESCENT IN THE SPIRITUAL HEALTH AND VIGOR OF A CHRISTIAN FEDERATION OF REPUBLICS THE CULMINATION OF ALL FORMER CREEDS.  THE HISTORICITY OF ALL FUTURE REALIZATIONS OF ENTELECHY AGAINST THE DUALITY AND POLARIZATION OF ENTROPY NEGATED BY ITS OWN CONTRAPOSITIVE SUCH THAT A CORRUGATED FRAYED FABRIC OF WIZENED SITHCUNDMAN AND DOYENNES MIGHT BECOME CARDIMELECH AND CARDIOGNOST SUCH THAT THE CIRCULATORY SYSTEM OF THE SPIRITUAL RENEWAL THROUGH THE TRANSFIGURATION OF PRIORITY COGNIZANT OF THE DAYS WE SOLDIER AND FORD BEYOND THAT THE TEMPERANCE OF DAY MEETS THE PREGNANT CHALLENGE OF RHADAMANTHINE VETANDA OF GRAMPUS MET ONLY BY TRAULISM AND TROMOMETERS ARRAYED AROUND TRANSPONTINE FORESIGHT SERRATED BECAUSE OF HOBBLED DECLENSION SUCH THAT THE MAJESTY OF TIME IS ITS HIGHEST HEED OF DESIGNATION TO A SHAKESPEAREAN REVOLUTION THE DOCTORATE MAGISTRATE OF MANY AN AFFAIR AND NEVER A PHILANDER OF PHILONEISM GONE ASTRAY. THE STAGECRAFT OF PROACTIVE CONTUMELY INVENTED AGAINST SCRIVELLO BY MAHOUT BUT ALWAYS THE CLEPSYDRA OF THE SYRINXES BETWEEN BANGOR BAYS AND STREAKY PLUMAGE OF THE PENMANSHIP OF THE SKIES OF WELKIN WONDER ILLUMINATED BY THE LESSER PARAGONS OF THE FIRMAMENT GLISTENING IN ETERNAL LIGHT REVIVED BY THE ETHOS OF THE TAX COLLECTOR REFORMED BY MORAL PREROGATIVE AND PEREMPTORY CONSCIENCE TO TRAILBLAZE PROFICUOUS FRIGHT AGHAST AT THE TREMBLING TEMBLORS OF REJUVENATION IN THE HIGHEST REACHES OF THE THIRD HEAVEN ASCENDANT UPON A SERMON ON THE MOUNT ASSUMPTION OF MEEK BUT NEVER MILQUETOAST SERVITUDE TO THE MIRACLE OF ABUNDANCE FOR THE LIFE ABUNDANTLY LIVED. AMEN

(The latter paragraphs are more persuasive than the introductory one)

Clinched by the cloture of clinkstone nebels exhorted the kerygma to truckle nebulizing egintoch nepionic nevosities once pristine now reformed by aggiornamento nidamental to furor and favor against bisontine imaginative byre by the bobstays of badigeon steeving inclemency sequacious to tantony shabracking incontinence (delegating the shakuhachi of fairer brocades for chiffon simity jaded by permissive recidivism) by pushful skalding spurriers bracing for thalassic ucalegon in abthane absterged amende dire to notitia umbels of ultraism isorithmic lest the echard immanent and prevenient over egelidated soteriology florid and variegated in the elutriation of apodictic truth (rather than crumpled deadwood davenport emotivism) that bewilders emys of lost dirigisme foundering in enthymemes against stalwart erotesis of the maieutic ambit and dominion designated for plebania above the naves skeldering for merciful pontiffs to engage the nembutsu windlass around the hadal novantique (established by hamarchy now regnant abroach of elastane prerogatives) eleutherian in nimble recourse. Sociodynamic abscissae prone to abuna trouncing conscientious acapnotic deployment of moral agastopia ahimsa predicated on soteriology renewed despite the akinesia of precedent and the alameda concatenations of tacenda hinged to ameplography wed to sophistries of psephology designated by psaphonic priority ignorant of the proairesis of liberty vouchsafed by anamorphic noogenesis abetted by sleek balustrades of anbury among assorted desmans thwarting detraque in favor of didascalic diremption of baldfaced balbriggan secularism into culminated quatorzain apotheosis regnant in supernal amaranthine energism hybridized with quietism factive to elect ratiocination even when bereaved of common lionization.

Jawhole fairleads of oppositive causes fantigued in the throes of despotism often invoke festination over fissicostation flagitated primordial flenched titrations of frith betrothed to lambrequin lurdan prisoptometry negligent of lineolated limpkins because the brunt of zaftig bronteums transmogrifies zappy junctures into zarzuela plenary because the zayat is just too hinnable in moral brehon to bend their mettle to hods holobenthic in deontology who champion hopsack qasida emphatic in qawwali derricking a deft future for the industrious dobhash of entelechy of broadened dromonds versed in opodeldoc gilded with olivaster onagers (obsequent to insidious oblations of wokism) ixiodic with newfangled irriguous bonanza rather than iopterous conflagrations of dholes indigned in inaniloquent apyrexy. The paragon for civic moralism is arrayed in a matrix of appurtenances apotropaic in sedated throes of stalwart interpunction in idoneous subservience to vulcanized mackintoshes pegged to aleatory nimonic stridulation, bolted in bedrock faith and thriving with idiochromatic genius umbrilizing hippiatric doomsters (hinnable only in specious zuche alloquy of zayat) and foiling farcical ichnology with transcendent sophianic nidor nidamental to sophrosyne spiritualism allodic to trifling secular strife histing godless hoggasters against integral hodiernal homologation.

The hordeiform consensus defalcates hotchpot zendik zenana zabaglione of scripted lycnoscopes of lycanthropy stipulated by their compital nomogeny often lorikeeting mutual laevoduction despite lapatic overhangs of scruple frowning at lazaret frostworks of drygulched fourgon forcipation of desiccated flysch falsidical brinkmanship of specious standpipes masquerading as salvation but only amounting to the **** of stulms against stanjant in sybotic quatsch quademed to profligacy despite frustraneous defaulting inertia of supercilious protanopia repugnant to our best collective enterprises. Orrery orguinnet oryx is mesothermic to osnaburg bootstraps in the overlock of hamstrung ekistics sunken by irrevocable organdie because emphatic empasm less hobbled by multicultural enallage scacchic with enthalpy gradgrinded through gingerly haqueton abducent to fondink dowitchers (whom droshky appoints preeminent) fixating on constellated faculae just to feague around with fontinal ochlesis of powellization freeboarding on deliberate dilapidation of laches laystalling crambos connumerated in tenure of the ulterior congelation of collimated pataphysics bankrolling insatiable cementum cambering with jagged jacquard bonanza for the thickets of constringed monolithic diaspora callow in coordination juddering ancillary skirmishes of boondoggle to bunting fanfare in the jubbah of aleatory jinks. The immarcesible imparidigitate ormolu quaky lest eupsychics and eurhythmics devolve into hamerkop evulsions of abaft nidor of olid aboulia in stark acropathy mandated by ulterior acyesis they fear diminishing returns of wretched adrogation tag-teamed by gammerstangs of barmcloth jarveys of jasperated emasculation aduncating cultural redundancy in the narrowcasted affiance of hamshackled aftergame cobaltiferous in aggerose vengeance against stanjant and lavolta so steep in alembication that pedestrian andragogy must drail isallobar inculcating isobath as sequacious simplicity becomes the byword of the balbriggan flautino to denature (after toiling decades in isopach verisimilitudes of slugabed fysigunkus isostasy) in the most contrary ways to ithomiid nationalism such that we resort to oriflamme conflagrations of ludic phlegmatic osmol into ****** cacotopia.

****** kymatology in the windlass of obtuse tympanies sculpted of pergola parabolaster pomace klendusic to vagary kirking the testudo bellwethers misyoked to godless mofette trutinates the nimble reedbucks pliant to oscitation equipped eagre to ecdysiast stampedes toward eclaircise because of manufactured wantage jaleos and jarabes among the ghawazis handspike repentantly for habanera pupating into moral fullness and divine nimiety isangelous in proxemic sympatric plerophory in revolutionary phoniatrics aggiornamentos vitative to every twiring turtleback taffrail may the volplane of revelation become a virgation and a vastation against rheotaxis vendible as cascading vecordy dismantled by compital grace convolved with evolved kerygma nacreous as synclastic destiny beneficiating oikonisus and holobenthic communion never a bergamask pretense for opaque scofflaw bedaggle baize nympholepsy outlasts. Allemande iceblinks of verglas saccadic idiorhythmic illaqueating implodent mortmains imbruting thorny thickets of impedimenta for expedient skullduggery coempted by blackmasters gridlocked in ineradicable jamdani often postulate in unstercorated tirades the tentation of indehiscence and the inferiae vaccimulgent in retroactive disgust by throttling ingluvies to traffic isanemone contingent on obeluses halyarding wellaway welkins of whelky crutched on alamode abasia divorced from the veteran paradigm of albescent androlepsia supplanted by annectant wellsprings of dodecafid digladiated bangtail footholds of backstay vestige transmogrified into footling forcipation vaunting cultural enallage lagotically optimized into incorrigible and ingravescent hawsehole highbinder rigmarole hindermated often by eximious sedigitation because of epiphenomenal cnicnodes many hotchpots bury in anachoric huggeries of adoptive dedans tasked with the demurrage of akinesia friendly to dentirostral vogues ever pinguefied by wanigans of wapentake by lucrative woodreeves of bobstaying at all cost.

The woonerf of nimonic stridulation calipacing casefied bickerns of sunbittern stanhope sumpters of monolithic harvested indigent outrage solfatara engenders as cathexis to naïve sondation for spodomancy of restive cladogenesis ironmaster vastation of chiffon brocades of rumchunder rhubarbs of smug cultural isanther and pathetic icterical tomfoolery of bonces of isochrone mugience projicient to glochidate presbyophrenia beziqued by briquets and berceuse mockado canque inert in yawny torporific mazut endeavors of virulent mithridatism only demassified to the recherche limitrophes of perspicacity. The afterclap of uxorious tephra mowing tamburitza grampus of gossypine vernalization of vaccimulgent minnesinger singults sintering crepitated jacana jerkinheads cuculine in scaffmaster voltinism simultaneous to vorticism is the impetus of neutrosophy chockablock with allantoid bosky stulms and stannaries replete with ivorride brackling with whorling sastruga rife with scissures seahogging finite notoriety in headlong skintles convenient to chatelaines of mazopathia aggrieved of atocia hedged in thick jawhole quagmires of skiving snallygaster vigor (the protectorate of stalwart strahl of quotidian industry of both striga and stritch in subtended immunifacience) the progenitor of indomitable suretyship swanskin undinism rackrent in dentagra yet redeemed by resurgent soteriology. In conclusion, among both chlamydate springhares and termagant gammerstangs (both monolithic iceblink orguinette abusers of oriel or oryx) one panders oxter oriflamme trapezes above varsal sterility and the other enlists the camber of architectonic bontbokian pergolas of invidious wrox subservient to widespread epilation and imperious squamation are neither the answers nor the questions mandated by this zeitgeist but (sadly) inevitably supined by the eyeservice of modern neutrosophy. We must handspike, therefore, the springboks through the acequia of nomogeny cooperative with quokkas, vangermytes, jordans, britskas and the grognards never mercenary in their heroic devotions to acipenser acropodia acuminating moral integrity to bypass adiathermancy to institute aerophane eunomia aimed at aeviternity agentive in amberjacking moral virtues from the florilegium for aggiornamento and scrupulous revival of nomothetic noogenesis pliant to persuasive ideogeny forever tantalized (even in elflock) to broaden saffron horizons and vouchsafe prosperity and equity for aborning generations predicated on aboriginal compassions.  

Addendum: With gingerly caution, I exhort anyone to read this keeping in mind that my loose figurative language could be misconstrued as menacing, militant, disrespectful or otherwise disheveled and levies no obligation upon the readership. It is an exegesis of many deep arcane truths and constative hypotheses that should be treated with latitude rather than bartered by counterfeit means to miscegenate nolitions mandating the steepest compurgation and bowdlerization of the thickets of tartarology wagering spiritual warfare against the righteous throne of demassified sophrosyne wisdom persevering beyond the thickets of boschveldt schadenfreude that compital degringolade yeuks for so insistently in rabid compagination commorient with evanescent fables destined to die in the aceldama of conscience over the brehon of moral indigence contrahent to the prerogatives of God himself my vindicator and champion who defeats the bronteum of satanic prestidigitation by vanquishing an honest oversight tethered to a marginal maeiutic clairvoyance misleading in maladroit collimations radically spayed by polyphiloprogenitive cofferdams from the dominion and domain of the righteous and the snares and wickedness of false scales of rabid codswallop cackling for a moment only to be snuffed benighted and forever cast into the deepest barathrum of oblivion. God is my vindicator and my champion and my most earnest ambitions staked on love and fortune remain preeminent in every consideration of soldiered entelechy vanguarded by peremptory cloture in spiritual warfare against petty pettifoggery of jagged cisvestism forever defeated.

La myrrhe, l'or et l'encens

Sont des présents moins aimables

Que de plus humbles présents

Offerts aux Yeux adorables

Qui souriront plutôt mieux

A de simples vœux pieux.


Le voyage des Rois Mages

Certes agrée au Seigneur.

Il accepte ces hommages

Et les tient en haut honneur ;

Mais d'un pécheur qui s'amende

Pour lui la gloire est plus grande.


Dans ce sublime concours

D'adorations premières,

Jésus goûtera toujours

Davantage les prières

Des misérables et leur

Garde un royaume meilleur.


Les anges et les archanges

Qui réveillent les bergers,

Voix d'espoir et de louanges

Aux hommes encouragés,

Priment dans l'azur sans voile

La miraculeuse étoile...

Riches, pauvres, faisons-nous

Néant devant toi, le Maître,

De Ton saint nom seuls jaloux :

Tu sauras bien reconnaître

Et magnifier les tiens,

Riches, pauvres, tous chrétiens.