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aldo kraas Oct 2021
Don’t cry for me Africa
Because I will never let you out of my mind
I hear your voices people of Africa
I hear your cries people of Africa
I see pain in your eyes people of Africa
It is hard to describe what you people of Africa are going through
Poverty strikes you all people of Africa
Don’t cry for me Africa
Because I will keep you in my prayers people of Africa
Power to the people of Africa
People of Africa lift your spirit higher
Lord is the light and truth people of Africa
The Lord sends you a message from his heart to you people of Africa
He said because I love you
I will answer your prayers
I hear your prayers
Don’t cry for me Africa
Because you have a friend that is the Lord
People of Africa continue doing the Lords work
Make a wish people of Africa
The people of Africa are looking at the Lord face to face
Lord here is no paradise
We dream a little dream said the people of Africa to the Lord
The People of Africa Pray that the Lord will give each other strength every day
Don’t cry for me Africa
Save the people of Africa
Strengthened the people of Africa each day
Because I’ll be there in your dreams people of Africa
The people of Africa tells The Lord how much they love him
Don’t cry for me Africa
Lord comes when you are ready people of Africa
Feelings you have for your Lord People of Africa
And I know you will never let it die
Nothing but flowers the people of Africa will plant in the sea shore for the Lord
Don’t cry for me Africa
The people of Africa needs hope to heal there land
The Lord rose up on you people of Africa
Don’t cry for me Africa
My heart will go on
Once I close this door of the ship I will sail across the Atlantic Sea
aldo kraas Sep 2023
Don’t cry for me Africa
Because I will never let you out of my mind
I hear your voices people of Africa
I hear your cries people of Africa
I see pain in your eyes people of Africa
It is hard to describe what you people of Africa are going through
Poverty strikes you all people of Africa
Don’t cry for me Africa
Because I will keep you in my prayers people of Africa
Power to the people of Africa
People of Africa lift your spirit higher
Lord is the light and truth people of Africa
The Lord sends you a message from his heart to you people of Africa
He said because I love you
I will answer your prayers
I hear your prayers
Don’t cry for me Africa
Because you have a friend that is the Lord
People of Africa continue doing the Lords work
Make a wish people of Africa
The people of Africa are looking at the Lord face to face
Lord here is no paradise
We dream a little dream said the people of Africa to the Lord
The People of Africa Pray that the Lord will give each other strength every day
Don’t cry for me Africa
Save the people of Africa
Strengthened the people of Africa each day
Because I’ll be there in your dreams people of Africa
The people of Africa tells The Lord how much they love him
Don’t cry for me Africa
Lord comes when you are ready people of Africa
Feelings you have for your Lord People of Africa
And I know you will never let it die
Nothing but flowers the people of Africa will plant in the sea shore for the Lord
Don’t cry for me Africa
The people of Africa needs hope to heal there land
The Lord rose up on you people of Africa
Don’t cry for me Africa
My heart will go on
Once I close this door of the ship I will sail across the Atlantic Sea
aldo kraas Aug 2023
Don't cry for me Africa
I hear your cries people of Africa
I see pain in your eyes people of Africa
It is hard to describe what you people of Africa are going through
Poverty strikes you all people of Africa
Don’t cry for me Africa
Because I will keep you in my prayers people of Africa
Power to the people of Africa
People of Africa lift your spirit higher
Lord is the light and truth people of Africa
The Lord sends you a message from his heart to you people of Africa
He said because I love you
I will answer your prayers
I hear your prayers
Don’t cry for me Africa
Because you have a friend that is the Lord
People of Africa continue doing the Lord's work
Make a wish people of Africa
The people of Africa are looking at the Lord face to face
Lord here is no paradise
We dream a little dream said the people of Africa to the Lord
The People of Africa Pray that the Lord will give each other Strength every day
Don’t cry for me Africa
Save the people of Africa
Strengthened the people of Africa each day
Because I’ll be there in your dreams people of Africa
The people of Africa tells The Lord how much they love him
Don’t cry for me Africa
Lord comes when you are ready people of Africa
Feelings you have for your Lord People of Africa
And I know you will never let it die
Nothing but flowers the people of Africa will plant in the sea shore for the Lord
Don’t cry for me Africa
The people of Africa needs hope to heal there land
The Lord rose up on you people of Africa
Don’t cry for me Africa
My heart will go on
Once I close this door of the ship I will sail across the Atlantic Sea
Aidar Omar May 2022
Africa is beautiful and beautiful is usual in Africa
Continental wonderland of love this is Africa

What's in Africa? What's there to see?
I asked myself on the New Year's eve
I thought that I was good in geography
But I didn't know Lagos or Nairobi

I might be ignorant, I have to admit
About Africa I knew just a little bit
The great Sahara - sands of mystery!
The Nile river - so much history!

Africa is magical and magical is usual in Africa
Continental wonderland of joy this is Africa

Namibia, Nigeria, Niger, Angola, Algeria
Burundi, Benin and Libya, Lesotho and Liberia
Burkina-Faso, Botswana, Guinea-Bissau, Ghana
Djibouti, Zimbabwe, Zambia, Uganda, Rwanda, Gambia

I saw a film on Serengeti Park
A one of a kind, a must-see landmark
I watched a documentary on pyramids of Giza
They're much much older than Mona Lisa

I heard that oldest coffee plants
Take their roots in Ethiopia's land
And that samba, rumba, funk and jazz
Take their beats from African drums

Africa is beautiful and beautiful is usual in Africa
Continental wonderland of love this is Africa

Cameroon and Congo, Malawi, Mali, Morocco
Côte d'Ivoire and Kenya, Mauritius, Mauritania
Tunisia, Tanzania, Eswatini, Eritrea
Sudan, Senegal, Somalia, Sierra Leone, South Sudan

You can travel around cities of Africa
Like Cape Town, Cairo or Casablanca
If you're in love or plan to be
Go to Zanzibar, feel that ocean breeze!

Climb up mount Kilimanjaro
Watch the zebras cross the Masai Mara
If you're adventurous, you're a dreamer
Take a wild trip down Zambezi river

Africa is magical and magical is usual in Africa
Continental wonderland of joy this is Africa

Comoros, Chad, Cabo Verde, Democratic Republic of Congo
Ethiopia, Egypt, Guinea, Gabon, Equatorial Guinea and Togo
Madagascar, Mozambique, Central African Republic
Sao Tome and Principe, South Africa and Seychelles

Africa is beautiful and beautiful is usual in Africa
Continental wonderland, I'm on my way to Africa!
A walk in Africa,
Africa for Africans,
A walk down town Africa,
Meeting an African,
A troubled and unsettled African,
A troubled African in Africa,
Africa in Africa,
An African Diaspora,
An African imprisoned,
At home and away,
A pure African,
From the Africa of poor Maputo,
A pure African,
From the Africa of poor Zimbabwe,
Ghana, Nigeria, Tanzania,
Somalia, Ethiopia, Congo,
A poor African,
From the pure Africa of elsewhere,
An unfree African in a free Africa,
Africa for Africans,
Africans yesterday,
Africans today,
And Africans tomorrow,
The Africa of South Africa.
ESSAYS ON
LEADERSHIP FRONTIERS OF AFRICAN LITERATURE
By
Alexander   k   Opicho




Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

TABLE OF CONTENTS
Contents                                                                                                                Page
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE 4
THE CURRENT EAST AFRICA IS NOT A LITERARY DESERT 27
AFRICAN WRITERS HAVE CULTURAL RIGHTS TO FORMULATE AND CREATE ENGLISH WORDS 31
LIKE PUSHKIN, AFRICAN WRITERS MUST CREATE THEIR OWN PROFFESSION OF LITERATURE 35
THERE IS POWER IN THE NAME ‘ALEXANDER’ 40
KENYAN COURTS AND PARLIAMENT ARE BETRAYERS OF HUMANE GOVERNANCE 47
AFRO-CHRISTIAN RESPONSE TO RADICAL LITERATURE IS GOOD AND SWAGGERISH 50
YUNUS’S SOCIAL BANKING IS A GOOD BENCHCMARK FOR THIRD WORLD ENTREPRENEURS 54
HEROISM IS NOT GREATNESS BUT HUMILITY IN SERVICE TO HUMANITY 57
KENYAN STUDENTS; YOUR MOBILE INTERNET CULTURE IS ANTI- ACADEMICS 61
WHAT IS THE MAGIC IN THE WORD ‘DRINKARD’ OF AMOS TUTUOLA 63
SOCIETIES IN AFRICA HAVE TO MENTOR BUT NOT CONDEMN THE LIKES OF JULIUS MALEMA 66
AMERICA WILL NOT WIN THE WAR ON GLOBAL TERRORISM 69
AFRICA CAN OVERCOME A MENACE OF **** IN EVERY 30 MINUTES 71
COMPARATIVE ROLES OF AFRICAN-BRAZILIAN LITERATURE IN THE POLITICS OF RACIAL AND GENDER DEMOCRACY 76
NEO-COLONIALISM IS NOT THE MAIN VICE TO THE GAMBIAN POLITICS 85
RELATIVE MEDIA OBJECTIVITY IS ACHIEVEABLE IN AFRICA AGAINST POWER CULTURE AND TYRANNIES OF TASTE 89
READING CULTURE IS GOOD FOR BOTH THE POOR AND THE RICH 96
VIOLENT DEATH IS THE BANE OF AFRICAN WRITERS AND ARTISTS 100
AFRICAN WRITTERS AND ARTISTS MUST ASPIRE BEYOND A NOBEL PRIZE 104
WHAT ARE CULTURAL RIGHTS OF AFRICAN ENGLISH SPEAKERS? 109
WHY IMPRISONMENT OF WRITERS CONTRIBUTED MOST TO AFRICAN LITERATURE 113
DORIS LESSING: A FEMINIST, POET, NOVELIST, WHITE-AFRICANIST AND NOBELITE UN-TIMELY PASSES ON 121
Amilcar Cabral: Beacon of revolutionary literature and social democracy 127
How the State of Israel is brutally dealing with African refugees 131
Historical glimpses of language dilemma in Afro-Arabic literature 146
THIS YEAR 2013; IS THE YEAR OF GREAT DEATHS 153
AFRICAN LITERATURE WITHOUT POETRY IS LIKE LOVE WITHOUT VAGINAL *** 156



















PROLOGOMENA
BARRACK OBAMA READS MOBY ****
Barrack Obama is reading Moby ****
American president is reading Moby ****
Ja-kogello is reading Moby ****
Ja-siaya is reading Moby ****
Ja-merica is reading Moby ****
Jadello is reading Moby ****
Ja-buonji is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because untimely death took his father
Barrack Obama is reading Moby ****
Because untimely death took his mother
Barrack Obama is reading Moby ****
Because untimely death to his brother
Barrack Obama is reading Moby ****
Because untimely death took the grannies
His lovely Oeuvre of Melville Herman  
And what are you reading?

Barrack Obama is reading Moby ****
Baba Michelle is reading Moby ****
Baba Sasha is reading Moby ****
Baba Malia is reading Moby ****
Baba nya-dhin is reading Moby ****
Sarah’s sire is reading Moby ****
Ja-sharia is reading Moby ****
The ****** is reading Moby ****
His lovely Oeuvre of Melville Herman
And what are you reading?

Barrack Obama is reading Moby ****
Because here ekes audacity of hope
Barrack Obama is reading Moby ****
Because here ekes dreams of fathers
Barrack Obama is reading Moby ****
Because here ekes yes we can
Barrack Obama is reading Moby ****
Because here ekes American dream
His lovely Oeuvre of Melville Herman
And what are you readings?

Barrack Obama is reading Moby ****
Because American president is like whale hunting
Barrack Obama is reading Moby ****
Because Obama is a money making animal
Barrack Obama is reading Moby ****
Because hunting Osama is whale riding
Barrack Obama is reading Moby ****
Because hunting Gaddaffi is whale riding
Barrack Obama is reading Moby ****
Because coming to Kenya is whale riding
Barrack Obama is reading Moby ****
Because Guantanamo prison is a bay of whales
Barrack Obama is reading Moby ****
Because Snowden is a Russian whale
Because launching drones is whale riding
His lovely Oeuvre of Melville Herman
And what are you reading, Moby ****?














CHAPTER ONE
TABAN MAKITIYONG RENEKET LO LIYONG AND PREFECTURE OF AFRICAN LITERATURE

I am writing this article from Kenya on this day of 23 September 2013 when the Al shabab, an Arabo-Islamic arm of the global terrorist group the Al gaeda have lynched siege on the shopping mall in Nairobi known as the West Gate where an average of forty people have been killed and a hundreds are held hostage. The media is full of horrendous and terrifying images. They have made me to hate this day. I hate terrorism, I hate American foreign policy on Arabs, I hate philosophy behind formation of the state of Israel and I equally hate religious fundamentalism. Also on this date, all the media and public talks in Kenya are full of intellectual and literary tearing of one Kenyan by another plus a retort in the equal measure as a result of the ripples in the African literature pool whose epicenter is the Professor Taban Lo Liyong .He is an epicenter because he had initially decried literary mediocrity among the African scholars and University professors, Wherein under the same juncture he also quipped that Kenya’s doyen of literature Ngugi wa Thiong’o never deserved a Nobel prize. Liyong’s stand has provoked intellectual reasons and offalities to fly like fireworks in the East African literary atmosphere among which the most glittering is Chris Wanjala’s contrasting position that; who made Liyong the prefect and ombudsman of African literature? This calls for answers. Both good answers and controversial responses. Digging deeper into the flesh of literature as often displayed by Lo Liyong.
Liyong is not a fresher in the realm of literary witticism. He is a seasoned hand .Especially when contributions of Liyong to east African literary journal during his student days in the fifties of the last century during which he declared east Africa a literary desert. In addition to his fantastic titles; Another ****** Dead and The Un-even Rips of Frantz Fanon, Professor Taban Lo Liyong also humorously called Amos Tutuola the son of Zinjathropus, what a farcical literary joke? I also want to appreciate this Liyong’s artfulness of language in this capacity and identify him in a literary sense as Taban Matiyong Lo   Liyong the son of Eshu. He is an ideological and literature descended of the great West African Eshu. Eshu the god of trouble which was dramatized by Obutunde Ijimere in the imprisonment of Obadala and also recounted by Achebe in the classical essays; Morning Yet of Creation Day. I call him Eshu because of his intellectual and literary ability to trigger the East and West Africans into active altercation of literary, cultural and political exchanges every other time he visits these regions. Whether in Lagos, Accra or Nairobi.
Now, in relation to Ngugi and intellectual quality of Kenyan University literature professors was Liyong right or wrong?  Does Liyong’s stand-point on Ngugi’s incompetence for Nobel recognition and mediocrity in literary scholarship among Kenyan Universities hold water. Are Liyong’s accusations of East Africa in these perspectives factually watertight and devoid of a fallacy of self-aggrandizement to African literary prefecture as Professor Chris Wanjala laments. Active literary involvement by anyone would obviously uncover that ;It is not Liyong Alone who has this intellectual bent towards East Africa, any literary common sense can easily ask a question that; Does Ngugi’s literary work really deserve or merit for Nobel recognition or not ? The answers are both yes and no. There are very many of those in Kenya who will readily cow from the debate to say yes. Like especially the community of alumni of the University of Nairobi who were Ngugi’s students in the department of English in which Ngugi was a Faculty during the mid of the last century. Also the general Kenyan masses who have been conditioned by warped political culture which always and obviously confine the Kenyan poor into a cocoonery of chauvinistic thought that Ngugi should or must win because he is one of us or Obama must win because he is one of us or Kemboi must win because he is the son of the Kenyan soil. These must also be the emotional tid-bits upon which the Kenyan Media has been based to be catapulted into Publicity feat that Ngugi will win the Nobel Prize without reporting to the same Kenyan populace the actual truths about other likely winners in the quarters from the overseas. I am in that Kenyan school thought comprising of those who genuinely argue that Ngugi’s literary work does not befit, nor merit, nor deserve recognition of Nobel Prize for literature. This position is eked on global status of the Nobel Prize in relation to Ngugi’s Kikuyu literary and writing philosophy. It is a universal truth that any and all prizes are awarded on the basis of Particular efforts displayed with peculiarity. Nobel Prize for literature is similarly awarded in recognition of unique literary effort displayed by the winner. It is not an exception when it comes to the question of formidability in a particular effort. However, the most basic literary virtue to be displayed as an overture of the writer is conversion of theory into practice. This was called by Karl Marx, Hegel, Antonio Gramsci and Paulo Freire, especially in Freire’s  pedagogy of the oppressed as praxis.History of literature and politics in their respective homogenous and comparative capacities has it that ;There has been eminent level of praxis by previous Nobelites.Right away from Rabitranathe Tagore to Wole Soyinka, From Dorriss Lessing to Wangari Mathai.Similar to JM Coatze ,Gao Tziaping,Alexander Vasleyvitch Solzhenystisn and Baraka Obama.This ideological stand of praxis is the one that made Alfred Nobel himself to to stick to his gun of intellectual  values and deny Leo Tolstoy the prize in 1907 because there was no clear connection between rudimentary Tolstoy in the nihilism and Feasible Tolstoy in the possible manner  of the times .In a similar stretch Ngugi wa Thiongo’s literary works and his ideological choices are full of ideological theory but devoid of ideological praxis. Evidence for justification in relation to this position is found back in the 70’s and 80’s of the last century, When Ngugi was an active communist theoretician of Kenya. His stature as a Kenyan communist ideologue could only get a parallel in the likes of Leon Trotsky and Gramsci. This ideological stature was displayed in Ngugi’s adoration of the North Korean communism under the auspice of the Korean leader Kim Yun Sung. This is so bare when you read Ngugi’s writers in politics, a communist pamphlet he published with the African red family. By that time this pamphlet was treated equally as Mao tse Tung’s collected works by the Kenya government which means that they were both illegal publications and if in any case you were found with them you would obviously serve nine months in prison. And of course when the late Brigadier Augustine Odongo was found with them he was jailed for nine months at Kodhiak maximum prison in Kisumu ,Kenya .O.K, the story of Odongo is preserved for another day. But remember that, this was Ngugi only at his rudimentary stage. But when Ngugi got an opportunity to get an ideological asylum, he did not go to Russia, nor East Germany, Nor Tanzania, nor China but instead he went to the USA , a country whose ideological civilization is in sharp contradiction with communism; a religion which Ngugi proffessess.In relation to this choices of Ngugi one can easily share with me these reflections; is one intellectually  honest if he argues that he is a socialist revolutionary when his or her employer is an American institution like the university of California in Irvine ?
Ngugi was not the only endangered communist ideologue of the time. There were also several others. Both in Kenya and without Kenya. They were the likes of; Raila Odinga, George Moset Anyona, ***** Mutunga and very many others from Kenya. But in Africa some to be mentioned were Walter Rodney, Yoweri Museven,Isa Shivji,Jacob Tzuma ,Robert Mugabe and others. The difference between Ngugi and all of these socialist contemporaries of him is that; Ngugi went to America and began accumulating private property just like any other capitalist. But these others remained in Africa both in freedom and detention to ensure that powers of political darkness which had bedeviled Africa during the last century must go. And indeed the powers somehow went. Raila has  been in Kenya most of the times,Anyona died in Kenya while in the struggle for second liberation of Kenyan people from the devilish fangs of Moi’s dark reign of terror and tyrany.Walter Rodney worked in Tanzania at Dare salaam University where he wrote his land mark book; How Europe underdeveloped Africa. Later on he went back to his country of birth in Africa, Guyana where he was assassinated while in the revolutionary struggle for political good of the Guyanese people. Yoweri Museven practically implemented socialism by fighting politics of sham and nonsense out of Uganda of which as per today Uganda is somehow admirable. Isa Shivji has ever remained in Dare salaam University, inspite of poverty. He is now the chair of Mwalimu Julius Nyerere school of Pan African studies. Jacob Tsuma and Robert Mugabe they are current presidents of South Africa and Zimbabwe respectively. The gist of this reference to African socialist revolutionaries as contemporaries to Ngugi wa Thiong’o is that a socialist revolutionary must and should not run away from the oppressor in to a zone of comfort. But instead must remain and relentlessly fight, just like in the words of Fidel Castro; fight and die in the battle field as long as it is a struggle against the enemy of the revolution. This view by Castro is pertinent as it’s a Revolutionary praxis which actually is redolent of practice of an ideology that has to be held for ever above ideological cosmentics.Ngugi scores badly on this. So if the Nobel academy looks at Ngugi in terms of defending human rights then it must be reminded that Ngugi have no marks on the same because he only ran away from the practical struggle. Anyway, Politics and ideology has its own fate. But let us now come back to literature. Ngugi and his books. As at  this time of writing this essay  Ngugi has published the following works; Weep not Child, The River Between, A Grain of Wheat, Black Hermit, Petals of Blood, Devils on the Cross,Matigari,Homecoming,Decolonizing the Mind, Writers in Politics, Ngugi Detained, Pen Points and Gun Points, Wizard of the Crow,Globalectics,Remeembering Africa, Dreams in Times of War and I Will Marry When I Want as well as the Trial of Dedan Kimathi which he wrote along with Micere Githae Mugo.Out of this list the only works with literary depth that call for intellectualized attention are ;A Grain of wheat, Wizard of the crow and Globalectics. The Grain of wheat is simply a post colonial reflection of Kenyan politics. Its themes, plot, lessons and entire synechedoche is also found in Wole Soyinka’s Season of Anomie as well as Achebe’s Anthills of the savannah. My argument dove-tails with those of Liyong’s stand that rewarding Ngugi’s Grain of wheat and forgetting Achebe’s Anthills of the Savannah and A man of the people would be a literary ceremony devoid of literary justice. Wizard of the Crow is indeed a magnum opus. I am ready to call it Ngugi’s oeuv
NELSON MANDELA, NUMBER 46664 IS DEAD; EULOGICALLY ELEGIZING DIRGE FOR SON OF AFRICA, HOPE OF HUMANITY AND PERMANENT FLAME OF DEMOCRACY


Alexander K Opicho
(Eldoret, Kenya; aopicho@yahoo.com)

Nelson Mandela, South Africa's anti-apartheid beacon, has died
One of the best-known political prisoners of his generation,
South Africa's first black president, He was 95.
His struggle against apartheid and racial segregation
Lead to the vision of South Africa as a rainbow nation
In which all folks were to be treated equally regardless of color
Speaking in 1990 on his release from Pollsmoor Prison
After 27 years behind bars, Mandela posited;
I have fought against white ******* and
I have fought against black *******
I have cherished the idea of a democratic
And a free society in which all persons live together
In harmony and with equal opportunity
It is an ideal which I hope to live for and to achieve
But if need be, it is an ideal for which I am prepared to die,

Fortunately, he was never called upon
To make such a sacrifice
And the anti-apartheid campaign did produce results
A ban on mixed marriages between whites and folks of color,
This was designed to enforce total racial segregation
Was lifted in 1985
Mandela was born on July 18, 1918
His father Gadla named him "Rolihlahla,"
Meaning “troublemaker” in the Xhosa language
Perhaps  parental premonitions of his ability to foment change.
Madiba, as he is affectionately known
By many South Africans,
Was born to Gadla Henry Mphakanyiswa,
a chief, and his third wife Nosekeni *****
He grew up with two sisters
In the small rural village of Qunu
In South Africa's Eastern Cape Province.
Unlike other boys his age,
Madiba had the privilege of attending university
Where he studied law
He became a ringleader of student protest
And then moved to Johannesburg to escape an arranged marriage
It was there he became involved in politics.
In 1944 he joined the African National Congress (ANC),
Four years before the National Party,
Which institutionalized racial segregation, came to power
.
Racial segregation triggered mass protests
And civil disobedience campaigns,
In which Mandela played a central role
After the ANC was banned in 1961
Mandela founded its military wing Umkhonto we Sizwe
The Spear of the Nation
As its commander-in-chief,
He led underground guerrilla attacks
Against state institutions.
He secretly went abroad in 1962
To drum up financial support
And organize military training for ANC cadres
On his return, he was arrested
And sentenced to prison
Mandela served 17 years
On the notorious Roben Island, off Cape Town,
Mandela was elected as South Africa's first black president
On May 10, 1994
Cell number five, where he was incarcerated,
Is now a tourist attraction
From 1988 onwards, Mandela was slowly prepared
For his release from prison
Just three years earlier he had rejected a pardon
This was conditional
On the ANC renouncing violence
On 11 February 1990,
After nearly three decades in prison,
Mandela, the South African freedom beacon was released
He continued his struggle
For the abolition of racial segregation
In April 1994,
South Africa held its first free election.
On May 10,
Nelson Mandela became South Africa's first elected black president,
Mandela jointly won
The Nobel Peace Prize
With Frederik de Clerk in 1993
On taking office
Mandela focused on reconciliation
Between ethnic groups
And together with Archbishop Desmond Tutu,
He set up the South African Truth and Reconciliation Commission (TRC)
To help the country
Come to terms
With the crimes committed under apartheid
After his retirement
From active politics in 1999,
Madiba dedicated himself
To social causes,
Helping children and ***-AIDS patients,
His second son
Makgatho died of ***-AIDS
In 2005 at the age of 54,
South Africans have fought
a noble struggle against the apartheid
But today they face a far greater threat
Mandela he posited in a reference to the ***-AIDS pandemic,
His successor
Thabo Mbeki
The ANC slogan of 1994; A better life for all
Was fulfilled only
For a small portion of the black elite
Growing corruption,
Crime and lack of job prospects
Continue to threaten the Rainbow Nation,
On the international stage
Mandela acted as a mediator
In the Burundi civil war
And also joined criticism
Of the Iraq policy
Of the United States and Great Britain
He won the Nobel Prize in 1993
And played a decisive role
Into bringing the first FIFA World Cup to Africa,
His beloved great-granddaughter
Zenani Mandela died tragically
On the eve of the competition
And he withdrew from the public life
With the death of Nelson Mandela
The world loses a great freedom-struggleer
And heroic statesman
His native South Africa loses
At the very least a commanding presence
Even if the grandfather of nine grandchildren
Was scarcely seen in public in recent year

Media and politicians are vying
To outdo one another with their tributes
To Nelson Mandela, who himself disliked
The personality cult
That's one of the things
That made him unique,
Nelson Mandela was no saint,
Even though that is how the media
Are now portraying him
Every headline makes him appear more superhuman
And much of the admiration is close to idolatry
Some of the folks who met him
Say they felt a special Mandela karma
In his presence.
Madiba magic was invoked
Whenever South Africa needed a miracle,

Mandela himself was embarrassed
By the personality cult
Only reluctantly did he agree to have streets
Schools and institutes named after him
To allow bronze statues and Mandela museums
To be built
A trend that will continue to grow.

He repeatedly pointed
To the collective achievements
Of the resistance movement
To figures who preceded him
In the struggle against injustice
And to fellow campaigners
Such as Mahatma Gandhi, Albert Luthuli
Or his friend and companion in arms
Oliver Tambo who today stands in Mandela's shadow,
Tambo helped create the Mandela legend
Which conquered the world
A tale in which every upright man
And woman could see him
Or herself reflected,
When Prisoner Number 46664 was released
After 27 years behind bars
He had become a brand
A worldwide idol
The target of projected hopes
And wishes that no human being
Could fulfill alone,
Who would dare scratch?
The shining surface of such a man
List his youthful misdemeanors
His illegitimate children
Who would mention his weakness for women?
For models
Pop starlets
And female journalists
With whom he flirted
In a politically incorrect way
When already a respected elder statesman?
Who would speak out critically?
Against the attacks
He planned when he headed the ANC
Armed wing Umkhonto we Sizwe
And who would criticize the way
He would often explode in anger
Or dismiss any opinions other than his own?
His record as head of government
Is also not above reproach
Those years were marked by pragmatism
And political reticence
Overdue decisions were not taken
Day to day matters were left to others
When choosing his political friends
His judgment was not always perfect
A Mandela grandchild is named
After Colonel Muammar Gaddaffi
Seen from today's perspective
Not everything fits
The generally accepted
Picture of visionary and genius,
But Mandela can be excused
These lapses
Because despite everything
He achieved more than ordinary human beings
His long period of imprisonment
Played a significant role here
It did not break him, it formed him
Robben Island
Had been a university of life for Mandela once posited
He learned discipline there
In dialogue with his guards
He learnt humility, patience and tolerance
His youthful anger dissolved
He mellowed and acquired
The wisdom of age
When he was at last released
Mandela was no longer
Burning with rage,
He was now a humanized revolutionary
Mandela wanted reconciliation
At almost any price
His own transformation
Was his greatest strength
The ability to break free
From ideological utopia
And to be able to see the greater whole
The realization
That those who think differently
Are not necessarily enemies
The ability to listen,
To spread the message of reconciliation
To the point of betraying what he believed in,
Only in this way could he
Serve as a role model
To both black and white humanity
, communists and entrepreneurs,
Catholics and Muslims.
He became a visional missionary,
An ecclesiast of brotherly love
And compassion
Wherever he was, each humanity was equal
He had respect for musicians and presidents
Monarchs and cleaning ladies
He remembered names
And would ask about relatives
He gave each humanity his full attention
With a smile, a joke, a well aimed remark,
He won over every audience
His aura enveloped each humanity,
Even his political enemies,
That did not qualify him
For the status of demi-god
But he was idolized and rightly so
He must be named in the same breath
As Mahatma Gandhi, the Dalai Lama
Or Martin Luther King
Mandela wrote a chapter of world history
Even Barack Obama posited
He would not have become
President of the United States
Without Mandela as a role model,

And so it is not so important
That Mandela is now portrayed
Larger than life
The fact that not everything
He did in politics succeeded is a minor matter
His achievement is to have lived
A life credibly characterized
By humanism, tolerance and non-violence,
When Mandela was released
From prison in 1990,
The old world order of the Cold War era
Was collapsing
Mandela stood at the crossroads and set off in the right direction
How easily he could have played with fire, sought revenge,
Or simply failed; He could have withdrawn from public life or,
Like other companions in arms, earned millions,
Two marriages failed because of the political circumstances
His sons died tragically long before him
It was only when he was 80 and met his third wife,
Graca Machel,
That he again found warmth,
Partnership and private happiness,
Setbacks did not leave him bitter
Because he regarded his own life
As being less important
Than the cause he believed in
He served the community humbly,
With a sense of responsibility
Of duty and willingness to make sacrifices
Qualities that are today only rarely encountered,

How small and pathetic his successors now seem
Their battles for power will probably now be fought
Even more unscrupulously than in the past
How embarrassing are his own relatives
Who argued over his legacy at his hospital bed
Mandela was no saint
But a man with strengths and weaknesses,
Shaped by his environment
It will be hard to find a greater person
Just a little bit more Mandela every day
Would achieve a great deal
Not only in Africa
But in the bestridden geographies
Epochs and diversities of man,

In my post dirge I will ever echo words of Mandella
He shone on the crepuscular darkness of the Swedish
Academy, where cometh the Nobel glory;
Development and peace are indivisible
Without peace and international security
Nations cannot focus
On the upliftment
Of the most underprivileged of their citizens.
A walk in Africa,
Africa for Africans,
A walk down town Africa,
Meeting an African,
A troubled and unsettled African,
A troubled African in Africa,
Africa in Africa, An African Diaspora,
An African imprisoned,
At home and away,
A pure African,
From the Africa of poor Maputo,
A pure African,
From the Africa of poor Zimbabwe,
Ghana, Nigeria, Tanzania,
Somalia, Ethiopia, Congo,
A poor African,
From the pure Africa of elsewhere,
An un-free African in a free Africa,
Africa for Africans,
Africans yesterday,
Africans today,
And Africans tomorrow,
The Africa of Johannesburg.
Africa, Oh Africa!
Africa, Oh Africa!

My Motherland,
Why not take pride
in who you are?
When you converse,
You use the language of the West.
The offspring of the same parents,
And still use the language of the West.
Your own children try to distance themselves
and dress and talk like
Those from the West.
Your airwaves are filled with music,
Fast beats, foul language
and heavy metal from the West.
Even the food you eat
All processed and purchased
From the West.
Your fields are dry.
You laugh at traditional foods and ceremonies.
You have forgotten who you are.
Your heritage cries out
From the depths of the tombs
you're filling up with immorality
and your self-destructive ways.
You despise who are,
You ridicule who you are,
You try so hard to change
Who you are
Your heroes and comrades
In entertainment and politics
In the community, the society
Have been overshadowed
By those from the West.
Remember them,
Revere them,
More so alive than after death.
Resurrect Ubuntu,
Show a little compassion
For a fellow who needs it.
Stop the hate, tribalism
And racism.
This path of destruction
Will get you nowhere.
Let peace rule in the Motherland.
Respect your elders,
Salute the teachers
Who try to lead your youth
In the right direction.
Teach your children well
Violence is not the way
The pen is still mightier
Than the sword
Eradicate illiteracy
End child labour and
Marriages.
Honour, love and protect
Your women and children.
They will give you respect
and happiness in return.
Follow the footprints
Of your forebears.


Live in harmony with
Yourself.


Africa, Oh Africa!
Africa, Oh Africa!


Take note
Before it's too late!
I'm not at all criticizing the West, but I feel as Africans we're forgetting our culture and heritage. Our youth do not like talking in their mother-tongues. They do not like anything to do with our tradition... we will soon be a people without roots if we do not retrace our steps now.
Geno Cattouse Oct 2012
Africa. You are bereft. Africa means pain to me.
Too vast for sympathy past token.
Too old to not know better
Too wise to have no answer.

Much too late for Africa

****** mother Africa.
Bleeding from the eyes
Seen too much of suffering
Flayed to the bone then left alone.

What has not been said compared to what's been done.

Laying on a dusty road
At the easy leisure of the the passerby.
So vast, Primal still tribal and divided.
Africa you will endure. Pain. Africa.

The sweltering Jungle. The scorching sun.
Oh Africa.

You are Beautiful.
You are destined.
You are horrific
all wrapped in butcher paper.

Still to the highest bidder.
Numb to the lash.
Cries go unheard.
Gnawing at your limb gripped tight
in vise-like turmoil. Oh Africa.

I love you for what you have been.
I love you still for what you are.
I pray Africa.
Oh Africa.
Peace. Be still.
Babatunde Raimi Sep 2019
Please i need help
Don't leave me like this
I can't sleep
They say it's sleep-onset insomnia
But from the beginning
It was not so

Maybe it is psychological
Their pains in my heart
With pictures of them
Begging for their lives
But i still cannot sleep
And from the beginning
It was not so

Their bulging eyes
As they take their last breathe
To a journey of no return
Their offense
Victims of a failed system
But from the beginning
It was not so

Why are brothers killing brothers
Brothers killing sisters
Sisters killing brothers
Wiping out communities
For the glory of what?
Where is our morals?
The spirit of comrado?
But from the beginning
It was not so

Though obscure
We need to ask
Where are the jobs?
Who has the reins?
That has stagnated Africa
Black people, black mind
A phrase that depicts backwardness

Even the Heavens have Guardians
Nothing passes their sight
They have been enfired
To neutralize aggressors
But, can my brother be an aggressor?
Trust at your peril
That's where we find ourselves

In the Jungle
It's "No man's land"
Where the strong prey on the weak
As long as you are powerful
Or seemingly untouchable
You are licensed to ****
Africa bleeds
Yes, Africa bleeds.

Each time you strike
A wife looses a husband
The children; a father
The family; a breadwinner
The Community; a philanthropist
The nation; an Ambassador
Africa; an illustrious son

Stop cattle rustling
Stop political machinations
Stop hate speeches
Especially From the altar of religion
The internet inclusive,
For it is divisive
Stop the killings
That Africa may live
And not just survive

Break the walls
Let's build bridges
Open up your enclosures
That i may come in
And dine with you
That is how life was programmed

To achieve our SDG's
Our ******* is prime
That your people be my people
My people, your people
That we may give the boy child a life
And the girl child a voice
And build the Africa of our dream

The carnage in Rwanda
Aparthied in South Africa
Insurgency in Libya
The killings in Nigeria
Mirrors the travails of Africa
Rooted in corruption
All must stop now

How did we get here?
A people divided
Along ethnic and religious lines
Detached along tribal and economic
But from the beginning
It was not so

We are tired of bloodsheds
We demand peace
The white on the Nigerian flag
Invisibly tainted in red
Being the blood of the innocent
But surely, nothing lasts forever
For surely, justice will be served

Stop saying "Kafasasu"
As our heart bleeds
When you open up our brothers
With your knives and weapons of mass destruction
Sending them into a journey
A journey into the unknown
Oh gods of our ancestors
Where are thou?

The God of our creation
Send us a Moses
That will lead us from where we are
To where we ought to be
Our promised land of peace and unity
Equity and justice
That we may return with offerings

Stop the rustlings!
Stop destroying our crops
No life should equate that of animals
No animal should be silenced unjustly
Why do you think prayers are said
Before any animal is slaughtered?
The act is sacred
Friends, we are all animals
In different shades and sizes
But place premium on life

Once i saw a documentary
Featuring a helpless Antelope
Feeding her young
Until a pride of Lion approached
As her young sprinted
The mother waited and sacrificed
A sweatless feast for the Kings
But the Eagle watched
She could have helped
Enough of nonchalance
Get on and be engaged

Praying for Africa is a beginning
Taking conscious steps is progress
That the Creator may hear our voices
And have mercy on us
Let my people be your people
Give me a damsel from your clan
I will give you a Prince from my tribe
That we may unite

Refuse to be nonchalant
Refuse to be intimidated
Especially on the part of justice
Let us come together
As a people of one race
That we may build Africa
And the world at large
Not by the sword
But the strength of our unity
For all these ills
From the beginning
It was not so

Babatunde Raimi (c)
Author/Life Coach/Poet
Babatunde Raimi Sep 2019
Oh! Africa!
Let me tell you
About my dearest Africa
The cradle of human civilization
The land of wonders!

Undoubtedly, the second most populous
Of all the continents
Where Gazzeles run to survive
And Lions pursue to feed
In a battle of survival

Let me tell you about Africa
Covering six percent of earths surface
Home to Nelson Mandela
And greats like Fela Anikulapo Kuti

But for Ethiopia and Liberia
We were all colonised
Introduced to foreign gods and culture
In all these occurrence
We never forgot Africa!

170millon of us speak Arabic
130million speak French
With over 2000 different languages
We are the kings of diversity

Let me tell you about Africa
Where we hold the ace
As the hottest continent on earth
Surely, a noble bragging right!

Go back to your history books
Let's set the record straight
Africa is not a country
Neither do we live on trees
It is a blessed and peculiar continent

Let me tell you about Africa
Where our only problem is governance
And corruption reigns supreme
Oh! Africa! My Africa!

Wait a second!
Are you planning a getaway?
Visit the Omo River in Ethiopia
The birthplace of Emperor Halie Selasie

Would you like to track Gorillas?
Then would love it
The Virunga Mountains of DR Congo
It is worth all your penny

The breathe taking scenery
That Zanzizar offers
Will make you relocate to Africa
Surely we are
The real Ministers of Enjoyment

If you want a birds view
Of our beautiful continent
Make it to the tallest mountain in Africa
Mountain Kilimanjaro, Tanzania
It stands at 19,340feet

Kenya reminds you of nature
Cape Town, our most beautiful City
The Mummies and Pyramids of Egypt
And the delicacies of Calabar, Nigeria

It is appointed to die once
But before you do
Visit our beautiful continent
Your life will never remain the same
That your education may be complete
And I hope this inspires you!
Children born with *** is the most sadest thing in life. Everyday there is a child born with ***. The reason for this is because adults and children are ***** each and every day. By the curel careless people in this world. Kids are sent off to oprphanges in some parts in Africa where honestly is better then some other places in Africa. Thats not it though the ones that are not in oprphanges are at risk each and everyday for there lifes. Not only for this disease but for the curlest people that will **** them for basically no reason because they dont have freedom like we do. Why treat children this way period but why treat them especially if they have limited time in life. They dont get to see and experience what we get to see and experience because we have the freedom. Each and everyday children in Africa risk there lifes to go to school most of them don't survive because once again the cruel poeple in this world **** them. Unlike we get to go to school for free and have freedom. We get to have the oppertunity to have an education. When they are not even given a chioce. The kids that are not in a orphanage are slaves they get torchered they get wipped they even are forced to see there parents wipped, ***** and murdered. They dont have choices at all for there life the chioces are made for them. Barely any water to drink or even food to eat. Children in Africa die each and everyday either from ******, starvation, dehydration or there disease. We act so ungreatfully to people in our lives we should be ashamed. When poeple in Africa don't have parents or if they do they dont get to see unless seeing them be torchured. I am thankful for everything I have and the freedom I have. Learning about this in school was intrestingly horrifying because of what these people do to these children and there parents or to people in general. They dont get *** from chioce of *** or born with it or lack of condoms they are forced with this horrible disease that is life killing and that most likely turnes into AIDS. With out any medical or lack of medical attention the poeple with disease are left to die. With people torchering them by watching and ****** them each and every day. It makes me furious to know that there are children human beings out there that are being torchured, *****, murdered, starved and dehydrated each and everyday of life. This is the life to the day they are born untill the day they die. After reading this think really hard about your life and the things and people in your life is life really hard for you is it that painful is it that horrifying. Put yourself in there shoes would you like seeing your parents child or sibling get ***** murdered or even wipped each and everyday. going without food or water or having barely food or water. For me after writing this and learning it my whole life is heaven compared to them. I have everything they don't and better and  I am not even close to being as greatful as I should. Think about this and this is so very true this is there lives each and everyday for the children and adults that are slaves that have ***/AIDS in Africa.
Alexander K Opicho
(Eldoret,Kenya;aopicho@yahoo.com)
This year has had plethora of public worries in Africa over broken English among the young people and school children. It first started in the mid of the last months  in Nigeria, when the Nigerian government officials displayed public worry over the dying English and the strongly emerging slang known as pidgin English in Nigerian public offices and learning institutions. The same situation has also been encountered in Kenya, when in march 2014, Proffessor Jacob Kaimenyi, the minister of education otherwise known as cabinet secretary of education declared upsurge of broken English among high school students and university students a national disaster. However, the minister was making this announcement while speaking in broken English, with heavy mother tongue interference and insouciant execution of defective syntax redolent of a certain strong African linguistic sub-cultural disposition.
There is a more strong linguistic case of broken English in South Africa, which even crystallized into an accepted national language known as Afrikaans. But this South African case did not cause any brouhaha in the media nor attract international concern because the people who were breaking the English were Europeans of non British descend, but not Africans. Thus Afrikaans is not slang like the Kenyan sheng and the Nigerian pidgin or the Liberian krio, but instead is an acceptable European language spoken by Europeans in the diaspora. As of today, the there are books, bibles and software as well as dictionaries written in Afrikaans. This is a moot situation that Europeans have a cultural leeway to break a European language. May be this is a cultural reserve not available to African speakers of any European language. I can similarly enjoy some support from those of you who have ever gone to Germany, am sure you saw how Germans dealt with English as non serious language, treating it like a dialect. No German speaks grammatically correct English. And to my surprise they are not worried.
The point is that Africans must not and should never be worried of a dying colonialism like in this case the conventional experience of unstoppable death of British English language in Africa. Let the United Kingdom itself struggle to keep its culture relevant in the global quarters. But not African governments to worry over standard of English language. This is not cultural duty of Africa. Correct concerns would have been about the best ways and means of giving African indigenous languages universal recognition in the sense of global cultural presence. African languages like Kiswahili, Zulu, Yoruba, Mandiko, Gikuyu, Luhya, Luganda, Dholuo, Chaka and very many others deserve political support locally as well as internationally because they are vehicles that carry African culture and civilization.
I personally as an African am very shy to speak to another fellow African in English or even to any person who is not British. I find it more dignifying to speak any local language even if it is broken or if the worst comes to the worst, then I can use slang, like blend of broken English and the local language. To me this is linguistic indicators of having a decolonized mind. It is also my hypothesis that the young people who are speaking broken English in African schools and institutions are merely cultural overtures of Africans extricating themselves from imperial ploys of linguistic Darwinism.
There is no any research finding which shows that Africans cannot develop unless they speak English of grammatical standards like those of the United Kingdom and North America. If anything; letting of English to thrive as a lingua franca in Africa, will only make the western world to derive economic benefits out of this but not Africa to benefit. Let Africans cherish their culture like the way the Japanese and the Chinese have done, then other things will follow.
Sula Mabuza Mar 2018
They say Africa is a dark dark continent

It’s true

We produce one of the darkest crisp coffee

They say we live in the bush

It’s true

We love the rose bush

They say Africa is just one country

That’s right

The unity makes us one

They say we love violence

Absolutely

We just can’t wait for the violins to lead the violent thumbing of the African drums

They say Africa is an uncivilized continent

That’s right

Our civilization is above western imagination’s classification

They say Africans live with monkeys

That’s right

We’re lovable by nature

They say Africa is a filthy continent

That’s right

Thy continent is filled with the different races of all the world

They say we were slaves

That’s right

We overcame slavery

But they are still enslaved by their brains

They say Africa is worthless

Well it’s because they are milking our minerals

So it’s true

They say these and that

We say we are who we are

We are the Africa that some of the Europeans run to in order to escape their unjust countries

We are the Africa that developed all the countries in the world

We are the Africa that holds the highest wealth underground

We are the Africa that every European country wants to get for themselves

We are the Africa that gave birth to all the different continents

We are who we are

We love who we are
Kayla Jun 2018
Set the alarm
Lock the doors
Lock the windows
Lock the shutters
Find the cricket bat – “put it by your bed”
Say goodnight to mom and dad

Although young, not naïve
I knew every night had the possibility of being my last

A routine that is now muscle memory.

Fear –
You may think
But life –
Normal for me.

Wake up
Turn off the alarm
Unlock the doors
Open the windows
Open the shutters
Put the cricket bat in the cupboard

Never being able to be left alone at home. Unwillingly dragged from store to store.

But – that’s the thing –
People don’t know the real Her,
They know the exquisite scenery, the unforgettable wildlife
They don’t know… But I do.
Because She is my home
Because being in constant fear for my life –
is normal.

Confused –
What do I tell people about Mother when they ask?
The person who raised me, taught me how to be grateful, how to ride a bike,         how to love.
Do I tell them? Will I scare them?

Although hidden beneath the tyranny – I would say –
the bloodshed
the faces of malnourished children left for dead on the side of the road the poverty struck soil the corruption      the greed the hunger the death the separation of class and race

Although a place feared –
Africa.

My Africa –
Whose sunshine you feel ignited in your soul
My Africa –
Whose smile is irresistibly contagious
My Africa –
Whose heart lies in the grassy terrain
The golden dunes of sand
The never-ending mountain tops
My Africa –
Who is the heart of various people
           cultures
   languages
          All who call Her home.
She is –
Where my heart lies even if I am thousands of miles away
Where my mind wanders from day to day.

Her air, instantly calls you
Her smell, instantly smelt
Welcoming you ever so dearly –
      Home.

Like all good mothers,
She is the one who can handle both the tranquil and turmoil,
the love and war.

She is my home. She is who I fear of disappointing.

My Africa –
is beautiful.
Home sick...
A true story by  Thula Bopela**

I have no idea whether the white man I am writing about is still alive or not. He gave me an understanding of what actually happened to us Africans, and how sinister it was, when we were colonized. His name was Ronald Stanley Peters, Homicide Chief, Matabeleland, in what was at the time Rhodesia. He was the man in charge of the case they had against us, ******. I was one of a group of ANC/ZAPU guerillas that had infiltrated into the Wankie Game Reserve in 1967, and had been in action against elements of the Rhodesian African rifles (RAR), and the Rhodesian Light Infantry (RLI). We were now in the custody of the British South Africa Police (BSAP), the Rhodesian Police. I was the last to be captured in the group that was going to appear at the Salisbury (Harare) High Court on a charge of ******, 4 counts.
‘I have completed my investigation of this case, Mr. Bopela, and I will be sending the case to the Attorney-General’s Office, Mr. Bosman, who will the take up the prosecution of your case on a date to be decided,’ Ron Peters told me. ‘I will hang all of you, but I must tell you that you are good fighters but you cannot win.’
‘Tell me, Inspector,’ I shot back, ‘are you not contradicting yourself when you say we are good fighters but will not win? Good fighters always win.’
‘Mr. Bopela, even the best fighters on the ground, cannot win if information is sent to their enemy by high-ranking officials of their organizations, even before the fighters begin their operations. Even though we had information that you were on your way, we were not prepared for the fight that you put up,’ the Englishman said quietly. ‘We give due where it is to be given after having met you in battle. That is why I am saying you are good fighters, but will not win.’
Thirteen years later, in 1980, I went to Police Headquarters in Harare and asked where I could find Detective-Inspector Ronald Stanley Peters, retired maybe. President Robert Mugabe had become Prime Minster and had released all of us….common criminal and freedom-fighter. I was told by the white officer behind the counter that Inspector Peters had retired and now lived in Bulawayo. I asked to speak to him on the telephone. The officer dialed his number and explained why he was calling. I was given the phone, and spoke to the Superintendent, the rank he had retired on. We agreed to meet in two days time at his house at Matshe-amhlophe, a very up-market suburb in Bulawayo. I travelled to Bulawayo by train, and took a taxi from town to his home.
I had last seen him at the Salisbury High Court after we had been sentenced to death by Justice L Lewis in 1967. His hair had greyed but he was still the tall policeman I had last seen in 1967. He smiled quietly at me and introduced me to his family, two grown up chaps and a daughter. Lastly came his wife, Doreen, a regal-looking Englishwoman. ‘He is one of the chaps I bagged during my time in the Service. We sent him to the gallows but he is back and wants to see me, Doreen.’ He smiled again and ushered me into his study.
He offered me a drink, a scotch whisky I had not asked for, but enjoyed very much I must say. We spent some time on the small talk about the weather and the current news.
‘So,’ Ron began, ‘they did not hang you are after all, old chap! Congratulations, and may you live many more!’ We toasted and I sat across him in a comfortable sofa. ‘A man does not die before his time, Ron’ I replied rather gloomily, ‘never mind the power the judge has or what the executioner intends to do to one.’
‘I am happy you got a reprieve Thula,’, Ron said, ‘but what was it based on? I am just curious about what might have prompted His Excellency Clifford Du Pont, to grant you a pardon. You were a bunch of unrepentant terrorists.’
‘I do not know Superintendent,’ I replied truthfully. ‘Like I have said, a man does not die before his time.’ He poured me another drink and I became less tense.
‘So, Mr. Bopela, what brings such a lucky fellow all the way from happy Harare to a dull place like our Bulawayo down here?’
‘Superintendent, you said to me after you had finished your investigations that you were going to hang all of us. You were wrong; we did not all hang. You said also that though we were good fighters we would not win. You were wrong again Superintendent; we have won! We are in power now. I told you that good fighters do win.’
The Superintendent put his drink on the side table and stood up. He walked slowly to the window that overlooked his well-manicured garden and stood there facing me.
‘So you think you have won Thula? What have you won, tell me. I need to know.’
‘We have won everything Superintendent, in case you have not noticed. Every thing! We will have a black president, prime minister, black cabinet, black members of Parliament, judges, Chiefs of Police and the Army. Every thing Superintendent. I came all the way to come and ask you to apologize to me for telling me that good fighters do not win. You were wrong Superintendent, were you not?’
He went back to his seat and picked up his glass, and emptied it. He poured himself another shot and put it on the side table and was quiet for a while.
‘So, you think you have won everything Mr. Bopela, huh? I am sorry to spoil your happiness sir, but you have not won anything. You have political power, yes, but that is all. We control the economy of this country, on whose stability depends everybody’s livelihood, including the lives of those who boast that they have political power, you and your victorious friends. Maybe I should tell you something about us white people Mr. Bopela. I think you deserve it too, seeing how you kept this nonsense warm in your head for thirteen hard years in prison. ‘When I get out I am going to find Ron Peters and tell him to apologize for saying we wouldn’t win,’ you promised yourself. Now listen to me carefully my friend, I am going to help you understand us white people a bit better, and the kind of problem you and your friends have to deal with.’
‘When we planted our flag in the place where we built the city of Salisbury, in 1877, we planned for this time. We planned for the time when the African would rise up against us, and perhaps defeat us by sheer numbers and insurrection. When that time came, we decided, the African should not be in a position to rule his newly-found country without taking his cue from us. We should continue to rule, even after political power has been snatched from us, Mr. Bopela.’
‘How did you plan to do that my dear Superintendent,’ I mocked.
‘Very simple, Mr. Bopela, very simple,’ Peters told me.
‘We started by changing the country we took from you to a country that you will find, many centuries later, when you gain political power. It would be totally unlike the country your ancestors lived in; it would be a new country. Let us start with agriculture. We introduced methods of farming that were not known I Africa, where people dug a hole in the ground, covered it up with soil and went to sleep under a tree in the shade. We made agriculture a science. To farm our way, an African needed to understand soil types, the fertilizers that type of soil required, and which crops to plant on what type of soil. We kept this knowledge from the African, how to farm scientifically and on a scale big enough to contribute strongly to the national economy. We did this so that when the African demands and gets his land back, he should not be able to farm it like we do. He would then be obliged to beg us to teach him how. Is that not power, Mr. Bopela?’
‘We industrialized the country, factories, mines, together with agricultural output, became the mainstay of the new economy, but controlled and understood only by us. We kept the knowledge of all this from you people, the skills required to run such a country successfully. It is not because Africans are stupid because they do not know what to do with an industrialized country. We just excluded the African from this knowledge and kept him in the dark. This exercise can be compared to that of a man whose house was taken away from him by a stronger person. The stronger person would then change all the locks so that when the real owner returned, he would not know how to enter his own house.’
We then introduced a financial system – money (currency), banks, the stock market and linked it with other stock markets in the world. We are aware that your country may have valuable minerals, which you may be able to extract….but where would you sell them? We would push their value to next-to-nothing in our stock markets. You may have diamonds or oil in your country Mr. Bopela, but we are in possession of the formulas how they may be refined and made into a product ready for sale on the stock markets, which we control. You cannot eat diamonds and drink oil even if you have these valuable commodities. You have to bring them to our stock markets.’
‘We control technology and communications. You fellows cannot even fly an aeroplane, let alone make one. This is the knowledge we kept from you, deliberately. Now that you have won, as you claim Mr. Bopela, how do you plan to run all these things you were prevented from learning? You will be His Excellency this, and the Honorable this and wear gold chains on your necks as mayors, but you will have no power. Parliament after all is just a talking house; it does not run the economy; we do. We do not need to be in parliament to rule your Zimbabwe. We have the power of knowledge and vital skills, needed to run the economy and create jobs. Without us, your Zimbabwe will collapse. You see now what I mean when I say you have won nothing? I know what I am talking about. We could even sabotage your economy and you would not know what had happened.’
We were both silent for some time, I trying not to show how devastating this information was to me; Ron Peters maybe gloating. It was so true, yet so painful. In South Africa they had not only kept this information from us, they had also destroyed our education, so that when we won, we would still not have the skills we needed because we had been forbidden to become scientists and engineers. I did not feel any anger towards the man sitting opposite me, sipping a whisky. He was right.
‘Even the Africans who had the skills we tried to prevent you from having would be too few to have an impact on our plan. The few who would perhaps have acquired the vital skills would earn very high salaries, and become a black elite grouping, a class apart from fellow suffering Africans,’ Ron Peters persisted. ‘If you understand this Thula, you will probably succeed in making your fellow blacks understand the difference between ‘being in office’ and ‘being in power’. Your leaders will be in office, but not in power. This means that your parliamentary majority will not enable you to run the country….without us, that is.’
I asked Ron to call a taxi for me; I needed to leave. The taxi arrived, not quickly enough for me, who was aching to depart with my sorrow. Ron then delivered the coup de grace:
‘What we are waiting to watch happening, after your attainment of political power, is to see you fighting over it. Africans fight over power, which is why you have seen so many coups d’etat and civil wars in post-independent Africa. We whites consolidate power, which means we share it, to stay strong. We may have different political ideologies and parties, but we do not **** each other over political differences, not since ****** was defeated in 1945. Joshua Nkomo and Robert Mugabe will not stay friends for long. In your free South Africa, you will do the same. There will be so many African political parties opposing the ANC, parties that are too afraid to come into existence during apartheid, that we whites will not need to join in the fray. Inside whichever ruling party will come power, be it ZANU or the ANC, there will be power struggles even inside the parties themselves. You see Mr. Bopela, after the struggle against the white man, a new struggle will arise among yourselves, the struggle for power. Those who hold power in Africa come within grabbing distance of wealth. That is what the new struggle will be about….the struggle for power. Go well Mr. Bopela; I trust our meeting was a fruitful one, as they say in politics.’
I shook hands with the Superintendent and boarded my taxi. I spent that night in Bulawayo at the YMCA, 9th Avenue. I slept deeply; I was mentally exhausted and spiritually devastated. I only had one consolation, a hope, however remote. I hoped that when the ANC came into power in South Africa, we would not do the things Ron Peters had said we would do. We would learn from the experiences of other African countries, maybe Ghana and Nigeria, and avoid coups d’etat and civil wars.
In 2007 at Polokwane, we had full-blown power struggle between those who supported Thabo Mbeki and Zuma’s supporters. Mbeki lost the fight and his admirers broke away to form Cope. The politics of individuals had started in the ANC. The ANC will be going to Maungaung in December to choose new leaders. Again, it is not about which government policy will be best for South Africa; foreign policy, economic, educational, or social policy. It is about Jacob Zuma, Kgalema Motlhante; it is about Fikile Mbalula or Gwede Mantashe. Secret meetings are reported to be happening, to plot the downfall of this politician and the rise of the other one.
Why is it not about which leaders will best implement the Freedom Charter, the pivotal document? Is the contest over who will implement the Charter better? If it was about that, the struggle then would be over who can sort out the poverty, landlessness, unemployment, crime and education for the impoverished black masses. How then do we choose who the best leader would be if we do not even know who will implement which policies, and which policies are better than others? We go to Mangaung to wage a power struggle, period. President Zuma himself has admitted that ‘in the broad church the ANC is,’ there are those who now seek only power, wealth and success as individuals, not the nation. In Zimbabwe the fight between President Robert Mugabe and Morgan Tsvangirai has paralysed the country. The people of Zimbabwe, a highly-educated nation, are starving and work as garden and kitchen help in South Africa.
What the white man told me in Bulawayo in 1980 is happening right in front of my eyes. We have political power and are fighting over it, instead of consolidating it. We have an economy that is owned and controlled by them, and we are fighting over the crumbs falling from the white man’s ‘dining table’. The power struggle that raged among ANC leaders in the Western Cape cost the ANC that province, and the opposition is winning other municipalities where the ANC is squabbling instead of delivering. Is it too much to understand that the more we fight among ourselves the weaker we become, and the stronger the opposition becomes?
Thula Bopela writes in his personal capacity, and the story he has told is true; he experienced alone and thus is ultimately responsible for it.
Jaded1 Mar 2016
From the very core of my being,
to the very last strand of my mane
I am African

Yes, from Africa
Not the Africa of starving children
Certainly not the Africa of women deprived of voting rights
nor the adoption hub of the rich and famous
that is your Africa, not ours.

Our Africa
yes, our Africa
Is a developing child, constantly, incessantly ridiculed,
reminded of its inability to walk,
but see how it crawls towards the mark,
feel the steady beat of its hurting heart,
Isn't that a sign of vitality?
Isn't that the very beat that keeps mother earth alive?

Yes I am African from Africa
The Africa the world wont tell you about
The Africa that sheds a tear everyday and says;
" dear  world, see  me  for  who  i  am,
no,  not  through  t­he  lens  of  a  misguided  camera,
see  me  through  the  lens..
of  a  telescope"
Ivan Brooks Sr Aug 2018
African woman
Mother of civilization.
Oh beautiful woman,
Thou are beyond description.

African woman
Queen of the people of Mamba.
Jambo to all those in heaven
Bless you too my dear mama.

African woman
Royal Nubian Queen.
The backbone of her man
You'll do anything to help him win.

Single Black woman
Made of broken pieces
You're the breadwinner,Superwoman.
You're the symbol of strength in all places.

African woman
Daughter of Eve's.
Thou are God's true specimen,
And the apple of his eyes.

Black woman
Daughter of Africa.
Blueprint of a **** woman,
Dark hue of coffee arabica.

African woman
Mother of humanity
Chieftess of ancient Nyngoman,
Mama Africa's bounty.

African woman
My Mandingo bride.
First woman of Africa's Eden
Center of God's black tribe.

Nigerian woman
My Yoruba Queen.
Envied by the women of Oman,
Cafe ou lair, cream of Africa's cream!

Warrior woman,
Queen of Wakanda.
Come and flip your wand,
Find the soul of Sarafina.

Curvy woman
In your womb lies Africa's future.
My Lormah woman
Oyobuays marvels at your structure.

Beautiful woman,
Perpetual envy of the silicon woman.
Pride of the Black man,
The essence of a real woman.

Indigo Woman
Lillies of the African plains.
Thou are Eve of the African Eden,
Best of the portraits that nature paints.

Voluptous woman,
Full, thick natural lips.
Real assert of the Black woman,
Nature gets aroused by your hips.

Ellen Sirleaf, today's woman,
Africa's first female president.
A Liberian woman,
Loved and revered wherever she went.

Smile ,Gambian woman,
You're daughter of Sarakunda.
Roots of the Black American woman,
Captives of the kanda Bolinga.

South African woman
Mariam Makeba
Sang for freedom and fought like a man
You were truly Soweto's finest Deva.

Dark ebony woman,
You are red, yellow and green.
Hanmatan wind stops at your command,
Born to slay and be seen.

African woman
Thou are the only reason
God put Adam in a coma.
Your perpetual beauty transcends time and Season.

African woman,
Under your cleavage, the Nile flows
And between your fingers, golden threads are woven,
You are the reason Beyonce glows.

Harriet Tubman, brave woman
Smuggled slaves underground.
She was a freed Black slave woman,
Who avowed to leave no soul behind.

Creative woman
Maya Angelou, gifted poetess.
Famous writer and a Black woman
Will be remembered for her poetic prowess.

Native African woman,
Africa's limestone and cement.
A mother, a wife, virtuous woman,
Lioness and the spine of the continent.

Liberian woman
Roots of my poetry, you gave me life
You are every woman.
Your edges are sharper than the Sumarais knife.



#IvanBrookspoetry©
13/8/2018
For mama and all the black Queens.
judy smith Feb 2017
It is the only platform for designers of men’s clothes on the continent that does not have to share the spotlight with the more traditional women’s fashion scene, organizers of the South Africa Menswear Week (SAMW) say.

In its 5th edition this year, SAMW showed African designers challenging the imagination of menswear style and standing up to be counted alongside some of the world’s top fashion creators.

Mzuksi Mbane – an accounting graduate with no formal design training, used his brand ‘Imprint’ to stay true to African influences, with a range of distinct prints on soft but structured pieces and inspired by style beyond the designer’s home base, South Africa.

“For me I always play around with the story of a traveler, so it’s not just a person focused in SA, it’s an African man from all over Africa because if you look at my collection that I did for Winter, it was focused a lot from Morocco so it was Africa from South Africa, it carried stories from Morocco and then I had pieces there that I took from Ghana, so there is always that mix because it is supposed to unify a, it is supposed to focus on roots that we share as Africans. So yes I take a lot from Africa as a whole,” said the designer.

“Imprint’s style is quite contemporary and the details, oh my gosh! It’s fantastic and the mixture of the colours, it’s not every day you see a designer that can combine such kind of basic colours together and come up with such details,” said Evans Johns, a guest at the show.

UK-born Nigerian designer, Tokyo James’ urban street-wear chic went beyond the African print staple for looks he said are meant to cater to the tastes of men anywhere in the world.

“I draw inspiration from Nigeria but I design for a global audience. I strongly believe Africa is part of the world so I tend not to like to just limit myself to just to the Africa aesthetic. Africa is part of the world so when I am designing I am designing for the man in general, so it could be a European man, it could be the Asian man, it could be the African man. I am designing for the man, basically just as long as you are a man you can wear Tokyo James,” he said.

Sponsored by carmaker Lexus, the event was held at The Palms in Woodstock, Cape Town – an airy space that organizers said was classy yet simple enough not to compete with the spirit of SAMW, which aims to take men’s fashion more seriously.

“There are hundreds of fashion weeks on the continent, the problem is they are mostly driven by entertainment or other effects. What we have done to separate ourselves from everybody else is to focus on the clothes. We have only the best designers that get curated and the whole process to curate, to get the best clothing on to our runway and that is why everyone comes here to look at this point where the clothes is, because if they wont to see what are the new trends, what is happening in African fashion, this is where they come to find it because we have got the best people on our platform on our ramp,” said Ryan Beswick, executive director of SAMW.

SAMW takes place twice a year and is modeled around the London Fashion Week Men’s.

It also provides opportunities for African designers to eventually show their work in London – one of the world’s top fashion capitals.

This year, some critics challenged African designers to take it to the next level and make a bigger mark on the global scene by setting a new standard of quality.

“We take the style as it is and we know how to interpret the African traditions and the style and you know… the ethnicity and what happens is that the rest of the world takes that style and adapts it and kind of, sometimes improves on it, so we need to learn to refine our own style ourselves and make it top notch that when the world sees it they are like wow! You know? And they stand back and they look and they think, there is nothing you can actually improve on,” said Boitumelo Pooe, from the South Africa Fashion Council.

South Africa has one of the continent’s most successful fashion industries and was worth more than 200 billion rand ($15 billion) at the end of 2014.

Other designers who took part in the event were Nao Serati, Nguni Shades Kidd Hunta and Craig Jacobs as well as Jenevieve Lyons and Kim Gush.Read more at:http://www.marieaustralia.com/formal-dresses | www.marieaustralia.com/black-formal-dresses
Nikita Tshawe Apr 2021
Azania, malibuye izwe lwethu.
Mayibuye iAfrika, izwe lwethu

Africa, where have you gone?
Africa, what happened to you?

We breathe poverty.
27 years into liberty.
Yet, not much has changed.
The black man remains estranged.
No land, no wealth.
No access to health.
The black man is educated and unemployed.
His voice is meaningless and void.
The black man is a criminal.
Not a trustworthy individual.

Azania. Libuya nini izwe lwethu?
Ibuya nini iAfrika yethu?

Africa, where have you gone?
Africa, what happened to you?

Where is the black child's fortune?
When does he get to sing a happy tune?
When does he move out of the small shack?
When does he get his ancestors' land back?
No one will hire him, he doesn't own a car.
He lives too far.
He's below the par.
Where he's from, there's no tar.
His shoes pick up clouds of dust.
Victim to a system so unjust.

Azania. Libuya nini izwe lwethu?
Ibuya nini iAfrika yethu?

Africa, where have you gone?
Africa, what happened to you?

Our mothers know nothing but pain.
They wipe kitchens spotless, all in vain.
Our fathers toil in the gardens.
Prayers have become burdens.
Government officials care for nothing but their pockets.
While we cry tears filling buckets.
Is this the Africa we fought for?
Is this the freedom we fought for?
Africa is singing a burning weep.
Her sorrows run deep.

She is asking, "what about my children?"
"What will become of them?"
She can't bear to see it.
Unite Africa with her children.
She longs to see them prosper.
Africa loves her children.
They don't deserve to suffer any longer.
From the hands of the ruthless ruler.
They are her pride and joy.
She wants to see them enjoy,
Her rich soil.
Profit from her natural oil.
Her pure silver.
Her dazzling diamonds.
Her excellent copper.
Her soft gold.

Abantwana base Afrika mabaphile.
Inhlupheko yase Afrika mayiphele.

iAfrika mayibuye.
Mayibuye iAfrika.
Alexander  K  Opicho
(Eldoret, Kenya;aopicho@yahoo.com)

Daughters,sisters and brethren in the African womenfolk
Hail you, you are blessed among all the diversities of nature
You are blessed for all peace and love beahviour in all of your times
You are blessed for resilience and spiritual energy to soldier on
By being a woman,wife,a girl , a mother and a grand mother
In the African conditions which have no time for the women,

Daughters of Africa both at home in Africa and the diaspora
In Americas , Cuba,Brazil,or the whole Caribbean
Be blessed for your virtue of love and forgiveness
That swells your hearts as you ever treat to oblivion
Those who **** you whether in  war or in peace
Even in marriage and  the  the offices
On the platter of polygamy, rituals and crudeness of culture
In the selfish farm labour where your spouse
Gives you a remote encounter with brutality of bourgeoisie culture
You always pick up the pieces and go for your stitches
Whatsoever the number, like  the appalling one
Of above six stitches for the **** victims of Congo wars,

You have always consolidated  poor Africa from
Smithereens of war and terrors of selfish male war,
You have often mocked the cult of dictatorship on its face
You have enticed social  inclusions as societal virtue
You have snooked to tribalism,racism and class bigotry on the face
Them the cultic vices that have cemented Africa’s cult of dictatorship,
Daughters of Africa stand up and make  Africa the a temple of God
Entice humanity with your wholesome fibre
Restore Liberia to a national state in the song of Sirleaf
Restore central Africa to a national family in the song Catherine
Restore art and poetry to Africa in the arms with Marriama Ba and Micere Mugo
Sire and Nurse African ecology unbowedly in the spiritual realm of Wangare Mathai
Restore and forge Africa  forward you dear daughters
For the strength of your beauty my dear ladies
Has a global testimony in the prime of your motherhood.

— The End —