Of that sort of Dramatic Poem which is call’d Tragedy.


Tragedy, as it was antiently compos’d, hath been ever held the
gravest, moralest, and most profitable of all other Poems:
therefore said by Aristotle to be of power by raising pity and fear,
or terror, to purge the mind of those and such like passions, that is
to temper and reduce them to just measure with a kind of delight,
stirr’d up by reading or seeing those passions well imitated. Nor is
Nature wanting in her own effects to make good his assertion: for
so in Physic things of melancholic hue and quality are us’d against
melancholy, sowr against sowr, salt to remove salt humours.
Hence Philosophers and other gravest Writers, as Cicero, Plutarch
and others, frequently cite out of Tragic Poets, both to adorn and
illustrate thir discourse.  The Apostle Paul himself thought it not
unworthy to insert a verse of Euripides into the Text of Holy
Scripture, I Cor. 15. 33. and Paraeus commenting on the
Revelation, divides the whole Book as a Tragedy, into Acts
distinguisht each by a Chorus of Heavenly Harpings and Song
between.  Heretofore Men in highest dignity have labour’d not a
little to be thought able to compose a Tragedy.  Of that honour
Dionysius the elder was no less ambitious, then before of his
attaining to the Tyranny. Augustus Caesar also had begun his
Ajax, but unable to please his own judgment with what he had
begun. left it unfinisht.  Seneca the Philosopher is by some thought
the Author of those Tragedies (at lest the best of them) that go
under that name.  Gregory Nazianzen a Father of the Church,
thought it not unbeseeming the sanctity of his person to write a
Tragedy which he entitl’d, Christ suffering. This is mention’d to
vindicate Tragedy from the small esteem, or rather infamy, which
in the account of many it undergoes at this day with other common
Interludes; hap’ning through the Poets error of intermixing Comic
stuff with Tragic sadness and gravity; or introducing trivial and
****** persons, which by all judicious hath bin counted absurd; and
brought in without discretion, corruptly to gratifie the people. And
though antient Tragedy use no Prologue, yet using sometimes, in
case of self defence, or explanation, that which Martial calls an
Epistle; in behalf of this Tragedy coming forth after the antient
manner, much different from what among us passes for best, thus
much before-hand may be Epistl’d; that Chorus is here introduc’d
after the Greek manner, not antient only but modern, and still in
use among the Italians. In the modelling therefore of this Poem
with good reason, the Antients and Italians are rather follow’d, as
of much more authority and fame. The measure of Verse us’d in
the Chorus is of all sorts, call’d by the Greeks Monostrophic, or
rather Apolelymenon, without regard had to Strophe, Antistrophe
or Epod, which were a kind of Stanza’s fram’d only for the Music,
then us’d with the Chorus that sung; not essential to the Poem, and
therefore not material; or being divided into Stanza’s or Pauses
they may be call’d Allaeostropha.  Division into Act and Scene
referring chiefly to the Stage (to which this work never was
intended) is here omitted.

It suffices if the whole Drama be found not produc’t beyond the
fift Act, of the style and uniformitie, and that commonly call’d the
Plot, whether intricate or explicit, which is nothing indeed but such
oeconomy, or disposition of the fable as may stand best with
verisimilitude and decorum; they only will best judge who are not
unacquainted with Aeschulus, Sophocles, and Euripides, the three
Tragic Poets unequall’d yet by any, and the best rule to all who
endeavour to write Tragedy. The circumscription of time wherein
the whole Drama begins and ends, is according to antient rule, and
best example, within the space of 24 hours.



The ARGUMENT.


Samson made Captive, Blind, and now in the Prison at Gaza, there
to labour as in a common work-house, on a Festival day, in the
general cessation from labour, comes forth into the open Air, to a
place nigh, somewhat retir’d there to sit a while and bemoan his
condition. Where he happens at length to be visited by certain
friends and equals of his tribe, which make the Chorus, who seek
to comfort him what they can ; then by his old Father Manoa, who
endeavours the like, and withal tells him his purpose to procure his
liberty by ransom; lastly, that this Feast was proclaim’d by the
Philistins as a day of Thanksgiving for thir deliverance from the
hands of Samson, which yet more troubles him.  Manoa then
departs to prosecute his endeavour with the Philistian Lords for
Samson’s redemption; who in the mean while is visited by other
persons; and lastly by a publick Officer to require coming to the
Feast before the Lords and People, to play or shew his strength in
thir presence; he at first refuses, dismissing the publick officer with
absolute denyal to come; at length perswaded inwardly that this
was from God, he yields to go along with him, who came now the
second time with great threatnings to fetch him; the Chorus yet
remaining on the place, Manoa returns full of joyful hope, to
procure e’re long his Sons deliverance: in the midst of which
discourse an Ebrew comes in haste confusedly at first; and
afterward more distinctly relating the Catastrophe, what Samson
had done to the Philistins, and by accident to himself; wherewith
the Tragedy ends.


The Persons

Samson.
Manoa the father of Samson.
Dalila his wife.
Harapha of Gath.
Publick Officer.
Messenger.
Chorus of Danites


The Scene before the Prison in Gaza.

Sam:  A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of Sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toyl,
Daily in the common Prison else enjoyn’d me,
Where I a Prisoner chain’d, scarce freely draw
The air imprison’d also, close and damp,
Unwholsom draught: but here I feel amends,
The breath of Heav’n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn Feast the people hold
To Dagon thir Sea-Idol, and forbid
Laborious works, unwillingly this rest
Thir Superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease,
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of Hornets arm’d, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an Angel, who at last in sight
Of both my Parents all in flames ascended
From off the Altar, where an Off’ring burn’d,
As in a fiery column charioting
His Godlike presence, and from some great act
Or benefit reveal’d to Abraham’s race?
Why was my breeding order’d and prescrib’d
As of a person separate to God,
Design’d for great exploits; if I must dye
Betray’d, Captiv’d, and both my Eyes put out,
Made of my Enemies the scorn and gaze;
To grind in Brazen Fetters under task
With this Heav’n-gifted strength? O glorious strength
Put to the labour of a Beast, debas’t
Lower then bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great Deliverer now, and find him
Eyeless in Gaza at the Mill with slaves,
Himself in bonds under Philistian yoke;
Yet stay, let me not rashly call in doubt
Divine Prediction; what if all foretold
Had been fulfilld but through mine own default,
Whom have I to complain of but my self?
Who this high gift of strength committed to me,
In what part lodg’d, how easily bereft me,
Under the Seal of silence could not keep,
But weakly to a woman must reveal it
O’recome with importunity and tears.
O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom, vast, unwieldy, burdensom,
Proudly secure, yet liable to fall
By weakest suttleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to shew withal
How slight the gift was, hung it in my Hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Happ’ly had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the sourse of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse then chains,
Dungeon, or beggery, or decrepit age!
Light the prime work of God to me is extinct,
And all her various objects of delight
Annull’d, which might in part my grief have eas’d,
Inferiour to the vilest now become
Of man or worm; the vilest here excel me,
They creep, yet see, I dark in light expos’d
To daily fraud, contempt, abuse and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more then half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total Eclipse
Without all hope of day!
O first created Beam, and thou great Word,
Let there be light, and light was over all;
Why am I thus bereav’d thy prime decree?
The Sun to me is dark
And silent as the Moon,
When she deserts the night
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the Soul,
She all in every part; why was the sight
To such a tender ball as th’ eye confin’d?
So obvious and so easie to be quench’t,
And not as feeling through all parts diffus’d,
That she might look at will through every pore?
Then had I not been thus exil’d from light;
As in the land of darkness yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
My self, my Sepulcher, a moving Grave,
Buried, yet not exempt
By priviledge of death and burial
From worst of other evils, pains and wrongs,
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet stearing this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Thir daily practice to afflict me more.

Chor:  This, this is he; softly a while,
Let us not break in upon him;
O change beyond report, thought, or belief!
See how he lies at random, carelessly diffus’d,
With languish’t head unpropt,
As one past hope, abandon’d
And by himself given over;
In slavish habit, ill-fitted weeds
O’re worn and soild;
Or do my eyes misrepresent?  Can this be hee,
That Heroic, that Renown’d,
Irresistible Samson? whom unarm’d
No strength of man, or fiercest wild beast could withstand;
Who tore the Lion, as the Lion tears the Kid,
Ran on embattelld Armies clad in Iron,
And weaponless himself,
Made Arms ridiculous, useless the forgery
Of brazen shield and spear, the hammer’d Cuirass,
Chalybean temper’d steel, and frock of mail
Adamantean Proof;
But safest he who stood aloof,
When insupportably his foot advanc’t,
In scorn of thir proud arms and warlike tools,
Spurn’d them to death by Troops.  The bold Ascalonite
Fled from his Lion ramp, old Warriors turn’d
Thir plated backs under his heel;
Or grovling soild thir crested helmets in the dust.
Then with what trivial weapon came to Hand,
The Jaw of a dead ***, his sword of bone,
A thousand fore-skins fell, the flower of Palestin
In Ramath-lechi famous to this day:
Then by main force pull’d up, and on his shoulders bore
The Gates of Azza, Post, and massie Bar
Up to the Hill by Hebron, seat of Giants old,
No journey of a Sabbath day, and loaded so;
Like whom the Gentiles feign to bear up Heav’n.
Which shall I first bewail,
Thy ******* or lost Sight,
Prison within Prison
Inseparably dark?
Thou art become (O worst imprisonment!)
The Dungeon of thy self; thy Soul
(Which Men enjoying sight oft without cause complain)
Imprison’d now indeed,
In real darkness of the body dwells,
Shut up from outward light
To incorporate with gloomy night;
For inward light alas
Puts forth no visual beam.
O mirror of our fickle state,
Since man on earth unparallel’d!
The rarer thy example stands,
By how much from the top of wondrous glory,
Strongest of mortal men,
To lowest pitch of abject fortune thou art fall’n.
For him I reckon not in high estate
Whom long descent of birth
Or the sphear of fortune raises;
But thee whose strength, while vertue was her mate
Might have subdu’d the Earth,
Universally crown’d with highest praises.

Sam:  I hear the sound of words, thir sense the air
Dissolves unjointed e’re it reach my ear.

Chor:  Hee speaks, let us draw nigh.  Matchless in might,
The glory late of Israel, now the grief;
We come thy friends and neighbours not unknown
From Eshtaol and Zora’s fruitful Vale
To visit or bewail thee, or if better,
Counsel or Consolation we may bring,
Salve to thy Sores, apt words have power to swage
The tumors of a troubl’d mind,
And are as Balm to fester’d wounds.

Sam:  Your coming, Friends, revives me, for I learn
Now of my own experience, not by talk,
How counterfeit a coin they are who friends
Bear in their Superscription (of the most
I would be understood) in prosperous days
They swarm, but in adverse withdraw their head
Not to be found, though sought.  Wee see, O friends.
How many evils have enclos’d me round;
Yet that which was the worst now least afflicts me,
Blindness, for had I sight, confus’d with shame,
How could I once look up, or heave the head,
Who like a foolish Pilot have shipwrack’t,
My Vessel trusted to me from above,
Gloriously rigg’d; and for a word, a tear,
Fool, have divulg’d the secret gift of God
To a deceitful Woman : tell me Friends,
Am I not sung and proverbd for a Fool
In every street, do they not say, how well
Are come upon him his deserts? yet why?
Immeasurable strength they might behold
In me, of wisdom nothing more then mean;
This with the other should, at least, have paird,
These two proportiond ill drove me transverse.

Chor:  Tax not divine disposal, wisest Men
Have err’d, and by bad Women been deceiv’d;
And shall again, pretend they ne’re so wise.
Deject not then so overmuch thy self,
Who hast of sorrow thy full load besides;
Yet truth to say, I oft have heard men wonder
Why thou shouldst wed Philistian women rather
Then of thine own Tribe fairer, or as fair,
At least of thy own Nation, and as noble.

Sam:  The first I saw at Timna, and she pleas’d
Mee, not my Parents, that I sought to wed,
The daughter of an Infidel: they knew not
That what I motion’d was of God; I knew
From intimate impulse, and therefore urg’d
The Marriage on; that by occasion hence
I might begin Israel’s Deliverance,
The work to which I was divinely call’d;
She proving false, the next I took to Wife
(O that I never had! fond wish too late)
Was in the Vale of Sorec, Dalila,
That specious Monster, my accomplisht snare.
I thought it lawful from my former act,
And the same end; still watching to oppress
Israel’s oppressours: of what now I suffer
She was not the prime cause, but I my self,
Who vanquisht with a peal of words (O weakness!)
Gave up my fort of silence to a Woman.

Chor:  In seeking just occasion to provoke
The Philistine, thy Countries Enemy,
Thou never wast remiss, I hear thee witness:
Yet Israel still serves with all his Sons.

Sam:  That fault I take not on me, but transfer
On Israel’s Governours, and Heads of Tribes,
Who seeing those great acts which God had done
Singly by me against their Conquerours
Acknowledg’d not, or not at all consider’d
Deliverance offerd : I on th’ other side
Us’d no ambition to commend my deeds,
The deeds themselves, though mute, spoke loud the dooer;
But they persisted deaf, and would not seem
To count them things worth notice, till at length
Thir Lords the Philistines with gather’d powers
Enterd Judea seeking mee, who then
Safe to the rock of Etham was retir’d,
Not flying, but fore-casting in what place
To set upon them, what advantag’d best;
Mean while the men of Judah to prevent
The harrass of thir Land, beset me round;
I willingly on some conditions came
Into thir hands, and they as gladly yield me
To the uncircumcis’d a welcom prey,
Bound with two cords; but cords to me were threds
Toucht with the flame: on thi

The world's a bubble; and the life of man less than a span.
In his conception wretched; from the womb so to the tomb:
Curst from the cradle, and brought up to years, with cares and fears.
Who then to frail mortality shall trust,
But limns the water, or but writes in dust.
Yet, since with sorrow here we live oppress'd, what life is best?
Courts are but only superficial schools to dandle fools:
The rural parts are turn'd into a den of savage men:
And where's a city from all vice so free,
But may be term'd the worst of all the three?

Domestic cares afflict the husband's bed, or pains his head:
Those that live single, take it for a curse, or do things worse:
Some would have children; those that have them none; or wish them gone.
What is it then to have no wife, but single thralldom or a double strife?
Our own affections still at home to please, is a disease:
To cross the sea to any foreign soil, perils and toil:
Wars with their noise affright us: when they cease,
We are worse in peace:
What then remains, but that we still should cry,
Not to be born, or being born, to die.

Prelude  PART I


"Today when the threat is looming, as close apocalyptic years approach, it will be by cohabiting itself and the ruining valley of debris, which will make this world corrupted the next issue of the numeral scale of the new count, a rising hyperspace , concerning the parts of the kingdom of God ... "

Then on the Lord's day, John saw the glory of the risen Christ, and she understood from the point of view of God, he saw that the fate of the Church and threatened in the first persecutions took the appearance of a dark beginning.
And the time John wrote the Evangelist, including books were Jews called Revelation, that is, "Revelations". With fantastic images of monsters, angels and cataclysms, evidence of the Jewish people are stressed and are invited to await the judgment of God who intervenes from heaven with all his power.  So my beloved world is harsh and does not represent an apocalypse, but it is the true reality is when I will bear its overwhelming slaughter.

" Today when I walked with my winged feet near my friend Victor, I confided down the road crushed by afflictive legs; how difficult the taste of laughter when the decadent surrounds you, the human, the vile, the loose ...
Even though the celestial charisma invoke his memory and help nourish the weakness of Robert in hyperspace, with clean clothes, I can see his beloved mother consumed as automaton can take care of him. She is also her father, because it carries rooted in its members and manners, infinitely sharp look; in their arms they will gather wherever his soul is under his patronage that lives there ..."
I am  who  say that Roberto is a dog, who bears all the faces of dogs humble and serene. Perhaps tired of hearing young people, it is flush adults who do not accept, and who do not share as young faces were watching them, getting them to receive them what they should disclose them.
This is how we are numbed and distraction is fleeting, and he looking aside in his astrayed, he would be saying ...:
"Among the cradle and the grave I have a feeble scaffolding, and then complains, though his other I demolishes; unsconcient defends his executioner ... that the threat of death is its widespread depravity, which dominates it and want to go on like mortifiying.

      I want to talk about life ..., he said in his short years of life, which is more of it; possibly coming to complex, what our Somatic territory responds in normal or involuntarily. Comparative anatomy, and its innermost portion, the link body and mind, as a pure white as Samadhis and nature.
Homeostatic factors regulating our vitality, making its experimental modification, increasing to evolution, or maturation as a criterion of personal psychology go with the passage of time into in the depths of our mind.
Thus in a known threshold of Vedic architecture, its sensitivity is excited by regulating the effectiveness of the response to be made ... and everything related to the world of Ludwig Garroch; brother Robert in his strange Emigrate.
Yesterday when my arms away from hers, my fingers pounding away and recording what the heart more than a song, was a symphony sonata with a single end, long and sustained movement; It was the adage inner melancholy with an eye romanticism, which dominates the
passions of the visible world, which inhabits Antonieta, causing me, unbalanced living.


                                       CHAPTER I


In the beginning years of his childhood, little Ludwig sitting at home, in the gallery. Ask her aunt who was ironing ... Madelain, how I would always be a child of five ...?, And being as such, a privileged to receive toys for many years. Attentive aunt, maybe go to hear with little complacency as his hands only want unroll clothes.
After two years at the age of seven, when her aunt arranging his coat to go to Mass, she teaches a carol that had been taught in childhood. When many wondered whether there is a Santa Claus ...?, And among his friends they looked to unravel the mystery. One year later, when he enjoyed his unicycle, who just dominated him, called him a cousin telling her it was her birthday. He did not hesitate to go to find out what was behind the call, so he found the means by which we celebrate, we live and cooperate towards happiness and delight to have us at each other.
Not long after a friend told him .. "You do not have ten years are too big And Ludwig thought he was well endowed and well stopped, so not your friend was wrong in the above. It is my label and my stance has put the world on me.
Every passing day came the stamp of manly character, a woman or girl who made change her hairstyle, and he did dress more attractive every day.
Later, in his teens, his gaze was well received and their voices radiated security screening. Where He must continue the line of men. Even when I was living as smoothly, looks out strong destination with which calls us to live with skin clean or *****, because it is inside the feeling and the pain does not come out, it is enclosed by the overflowing affection. Here is the portion of good or evil haunting things casual and destroys the healthy, it fertile.

                                        
              ­                           CHAPTER II


Then was a year with a sports compensate pleasant summer sated outdoors, almost fugitive ... will not wonder that life smiled on him serfdom, and very willing opened his prudence.
Every time I decided to go to his favorite places, he went with his burly comrades in the best mood to conquer optimistically. Thus, no wonder he wanted when he was alone and put your reasoning judiciously, because nothing is distant, nothing is impossible.

After unite desires and forces, to clean your bike, piece by piece, in full sun know much security would not allow the mother of vices ruin their fun, that scarce alive to possess the desire to move and go on compliance instinct. Casts on itself, the vigor of the inner, its desolate world full of free enthusiasms who obey no doubt the vital complex activity.
Ludwig and entering the maelstrom of men love hate Godson, you can glimpse the friction with the air, with people ... I wore. That their voices heard their soul contracts, and thus puts light feet towards an acceleration which does not afflict his troubled stomach, nor regret his decision and put fearful, but, bring himself retained encouragement of his mind to remember the maternal cooing, comfort and timely relief to protect forever the suffering, the suffering of torment without end, not he shut the inspiration of the good man that no harm will result, and not for nothing the valence of living and not quarrel prancing. No existing could shed some light on what role, and that little thought is not complicated, and thus shown kneeling and unable to distressing oppressors and agents tangled conduct to chaos, those characters of ambition and discrimination.
Ludwig, who lives in the Ecologist City, where large forest ... budded, is home jungle floral site, whose relations are flowers, trees ..., next to Strange birds migrate flower in her intra nature reproduced, and pods evacuated by butterflies.
His close friend, is the watery and salty sea, which is beloved because he falls in love, puts on alert and curses him by his surroundings and invoking him. Anyway, it dwells wherever it is, and is accepted as a basic element of the universe.

                                    
                                         CHAPTER III

The act of tender love would be fulfilled later ..., what his voice fell silent and had his eyes and heart fortify, which will be linked from far inside.
At night, with Roderick going to a festive night, they climbed the rungs center alone, with heat in his shirt skin later. And in a deliberate action, someone asks you a sign that taking care tired and distinguishing see that John was his friend, school mate. He did not hesitate, he approached, greeted him and his sister and a cousin when she noticed well, he saw that he wore perfect for your night.
Debra wore elegant, dark clothes and sang with her dark brown wavy hair; his white brunette and harmonious ****** complexion line, gave her constant reflection. Fate was present, as it would not go around the world to be looked at by someone, he would watch his choice. Little was said, he only realized he was not passing and North America came eleven years ago.


They roasted the hours and the party ended, Ludwig remained with her new friend and his old friend John. They went downstairs, thinking about committing his new friendship, as I had noticed a slight interest in it. This happened and the meeting lasted for several hours.
The next day, he went to see her lawns roads where she lived, always with its mystique and kneeling the beast that wanted to impose upon him, that gives it excessive materialism unloved peace.
She arrives at her house, which was to John, though not very comfortable, but sure to please and attentive to host it.
And that night said much that was the tender feeling and liking her, but as his policy was rigid and concerning celibacy, only mattered to him, the unknown world of madness in his brawling to survive.
Time passed and deepened love, Ludwig went to say goodbye to his beloved, especially that he had faith, but that day would betray him. And so I wanted to put his heart and iron sleep peacefully, but Debra no secret  to tell ...:

"Ludwig, do not abandon our own, we must have faith, and I understand what it is. Ludwig rested and then brought her hands to her, hugged her and kissed all over her face, covering her eyebrows, nose, forehead, mouth; his lips positions in the middle of it, wanted to feel her warmth and tell her he loved her and would miss a lot of pain. But there was no show weakness, he must be strong and not to complicate the farewell from North America. Mourn scared him, because he had forged the feeling, because his aching grief was deep and it was at an undetermined point, with great desire to hold her and kiss over his face.
So ever, it was unbearable, she would like to die in his memory and had to remember in the collective thinking of his family circle. Which it fits the feel shivers ideas with sensations, such as the best in its inherent upstart point.

It was hard, as if more than man Ludwig out the feminine side of himself. But irremediable was the end, eager poisonous reaper approached. Ludwig hugged her, kissed her and stroked her right breast ... saying: "Do not forget me ..." and so left. Then he wrote her, that madness had transformed her away, but the distance was prevented against carcinoma being all postponed.
To know he could not boil your blood heavy thinking, they were contracted muscles. When he relaxed, he saw back through the hatch of his head, the soul that was in an ****** tragic holocaust, where Eros tenaciously and rebellion dictated its laws. Ludwig slept, and consciousness became natural color, as if it were safer, eternally fresh and manufactured this dream a poem ...:  

" That one corresponding to the celebration,
I wish to reunite with enthusiasm and strength ...
touching eyes closed
the sad sky, the dry ground, dried flowers
and people backward habits.

As meaning if it takes itself ...,
is the meaning
although they are scattered
in flows oppressions ...
the animosity of delight just widow and desultory,
losses and more losses at the time of aging ...
and profits to appease others.

For more like,
there seems to be a big drop ...
the same credibility ...?
and setting as a feeling
remain imagination stationary.

As hard it corresponds to the body,
It is destroyed inside ...
and hardened thoughts
tears falling to the esophagus,
without recognizing either way.

Who the pace of living is customizable,
and no opportunity is lost ...
but growing and creative
rears its profile,
as an unforgiven mirage. "


    Have been and unrestless forms of peremptory perceive, and when it starts to wander in my solitude, transporting my sorrow with grief, wherever I go I will take silent and vivifying separation completes the probable brain, which lives and endures in avidity stamped man with his need to want the Lord's command that made me forge this creation .--- he told himself, as a witness epilogue of his poem, albeit as the cry to its essence it was about. Originally from the Ecologist City, where reigned the wise and calm, where he healed their diseases, which has dodged the putrefaction of their wounds, where you inhale the aroms most want and cordoned off its without a grave lack of soft and flowering odour.
To believe missing, do not be afraid and trust that will grab everything, that not a drop of air was not lost on her fingers, which will not fail to display their imaginative stuff Alma Mater.
With all their eating, you want to cure your bad like venereum, and would go into the hands of a counselor or a warlock who extirpated the curse. Heal her feet and hands to despair, to heal the memory of his thought that I seasoned and voluptuous breaks the veins of his caleter, which seems not of it like a dwarf be provided with a dagger will break their venal, and this to commit such surgery, he laughs loudly with garnets eyes, full of the worst evil.

And this way Ludwig Garroch, vague without fear of rags, without fear of hunger or the messiness, only idles so that someday I can walk on the water surface, leaving their hydrocentric footprints where plankton reverence their sense of pain, his infarcted heart , her long fingernails of violence.


TO  BE CONTINUED….

Calme was the day, and through the trembling ayre
Sweete-breathing Zephyrus did softly play
A gentle spirit, that lightly did delay
Hot Titans beames, which then did glyster fayre;
When I, (whom sullein care,
Through discontent of my long fruitlesse stay
In Princes Court, and expectation vayne
Of idle hopes, which still doe fly away,
Like empty shaddowes, did afflict my brayne,)
Walkt forth to ease my payne
Along the shoare of silver streaming Themmes;
Whose rutty Bancke, the which his River hemmes,
Was paynted all with variable flowers,
And all the meades adornd with daintie gemmes
Fit to decke maydens bowres,
And crowne their Paramours
Against the Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

There, in a Meadow, by the Rivers side,
A Flocke of Nymphes I chauncèd to espy,
All lovely Daughters of the Flood thereby,
With goodly greenish locks, all loose untyde,
As each had bene a Bryde;
And each one had a little wicker basket,
Made of fine twigs, entrayl`d curiously,
In which they gathered flowers to fill their flasket,
And with fine Fingers cropt full feateously
The tender stalkes on hye.
Of every sort, which in that Meadow grew,
They gathered some; the Violet, pallid blew,
The little Dazie, that at evening closes,
The ****** Lillie, and the Primrose trew,
With store of vermeil Roses,
To decke their Bridegromes posies
Against the Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

With that I saw two Swannes of goodly hewe
Come softly swimming downe along the Lee;
Two fairer Birds I yet did never see;
The snow, which doth the top of Pindus strew,
Did never whiter shew;
Nor Jove himselfe, when he a Swan would be,
For love of Leda, whiter did appeare;
Yet Leda was (they say) as white as he,
Yet not so white as these, nor nothing neare;
So purely white they were,
That even the gentle streame, the which them bare,
Seem’d foule to them, and bad his billowes spare
To wet their silken feathers, least they might
Soyle their fayre plumes with water not so fayre,
And marre their beauties bright,
That shone as heavens light,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Eftsoones the Nymphes, which now had Flowers their fill,
Ran all in haste to see that silver brood,
As they came floating on the Christal Flood;
Whom when they sawe, they stood amazèd still,
Their wondring eyes to fill;
Them seem’d they never saw a sight so fayre,
Of Fowles, so lovely, that they sure did deeme
Them heavenly borne, or to be that same payre
Which through the Skie draw Venus silver Teeme;
For sure they did not seeme
To be begot of any earthly Seede,
But rather Angels, or of Angels breede;
Yet were they bred of Somers-heat, they say,
In sweetest Season, when each Flower and weede
The earth did fresh aray;
So fresh they seem’d as day,
Even as their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

Then forth they all out of their baskets drew
Great store of Flowers, the honour of the field,
That to the sense did fragrant odours yield,
All which upon those goodly Birds they threw
And all the Waves did strew,
That like old Peneus Waters they did seeme,
When downe along by pleasant Tempes shore,
Scattred with Flowres, through Thessaly they streeme,
That they appeare, through Lillies plenteous store,
Like a Brydes Chamber flore.
Two of those Nymphes, meane while, two Garlands bound
Of freshest Flowres which in that Mead they found,
The which presenting all in trim Array,
Their snowie Foreheads therewithall they crownd,
Whil’st one did sing this Lay,
Prepar’d against that Day,
Against their Brydale day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

‘Ye gentle Birdes! the worlds faire ornament,
And heavens glorie, whom this happie hower
Doth leade unto your lovers blisfull bower,
Joy may you have, and gentle hearts content
Of your loves couplement;
And let faire Venus, that is Queene of love,
With her heart-quelling Sonne upon you smile,
Whose smile, they say, hath vertue to remove
All Loves dislike, and friendships faultie guile
For ever to assoile.
Let endlesse Peace your steadfast hearts accord,
And blessèd Plentie wait upon your bord;
And let your bed with pleasures chast abound,
That fruitfull issue may to you afford,
Which may your foes confound,
And make your joyes redound
Upon your Brydale day, which is not long:
  Sweete Themmes! runne softlie, till I end my Song.’

So ended she; and all the rest around
To her redoubled that her undersong,
Which said their brydale daye should not be long:
And gentle Eccho from the neighbour ground
Their accents did resound.
So forth those joyous Birdes did passe along,
Adowne the Lee, that to them murmurde low,
As he would speake, but that he lackt a tong,
Yet did by signes his glad affection show,
Making his streame run slow.
And all the foule which in his flood did dwell
Gan flock about these twaine, that did excell
The rest, so far as Cynthia doth shend
The lesser starres. So they, enrangèd well,
Did on those two attend,
And their best service lend
Against their wedding day, which was not long:
  Sweete Themmes! runne softly, till I end my Song.

At length they all to mery London came,
To mery London, my most kyndly Nurse,
That to me gave this Lifes first native sourse,
Though from another place I take my name,
An house of auncient fame:
There when they came, whereas those bricky towres
The which on Themmes brode agèd backe doe ryde,
Where now the studious Lawyers have their bowers,
There whylome wont the Templer Knights to byde,
Till they decayd through pride:
Next whereunto there standes a stately place,
Where oft I gaynèd giftes and goodly grace
Of that great Lord, which therein wont to dwell,
Whose want too well now feeles my freendles case;
But ah! here fits not well
Olde woes, but joyes, to tell
Against the Brydale daye, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

Yet therein now doth lodge a noble Peer,
Great Englands glory, and the Worlds wide wonder,
Whose dreadfull name late through all Spaine did thunder,
And Hercules two pillors standing neere
Did make to quake and feare:
Faire branch of Honor, flower of Chevalrie!
That fillest England with thy triumphes fame,
Joy have thou of thy noble victorie,
And endlesse happinesse of thine owne name
That promiseth the same;
That through thy prowesse, and victorious armes,
Thy country may be freed from forraine harmes;
And great Elisaes glorious name may ring
Through al the world, fil’d with thy wide Alarmes,
Which some brave muse may sing
To ages following,
Upon the Brydale day, which is not long:
  Sweete Themmes! runne softly till I end my Song.

From those high Towers this noble Lord issuing,
Like Radiant Hesper, when his golden hayre
In th’ Ocean billowes he hath bathèd fayre,
Descended to the Rivers open vewing,
With a great traine ensuing.
Above the rest were goodly to bee seene
Two gentle Knights of lovely face and feature,
Beseeming well the bower of anie Queene,
With gifts of wit, and ornaments of nature,
Fit for so goodly stature,
That like the twins of Jove they seem’d in sight,
Which decke the Bauldricke of the Heavens bright;
They two, forth pacing to the Rivers side,
Received those two faire Brides, their Loves delight;
Which, at th’ appointed tyde,
Each one did make his Bryde
Against their Brydale day, which is not long:
  Sweete Themmes! runne softly, till I end my Song.

Daughter of Jove, relentless Power,
Thou tamer of the human breast,
Whose iron scourge and tort’ring hour
The Bad affright, afflict the Best!
Bound in thy adamantine chain
The Proud are taught to taste of pain,
And purple Tyrants vainly groan
With pangs unfelt before, unpitied and alone.

When first thy Sire to send on earth
Virtue, his darling child, designed,
To thee he gave the heav’nly Birth,
And bade to form her infant mind.
Stern rugged Nurse! thy rigid lore
With patience many a year she bore:
What sorrow was, thou bad’st her know,
And from her own she learned to melt at others’ woe.

Scared at thy frown terrific, fly
Self-pleasing Folly’s idle brood,
Wild Laughter, Noise, and thoughtless Joy,
And leave us leisure to be good.
Light they disperse, and with them go
The summer Friend, the flatt’ring Foe;
By vain Prosperity received,
To her they vow their truth, and are again believed.

Wisdom in sable garb arrayed
Immersed in rapt’rous thought profound,
And Melancholy, silent maid
With leaden eye, that loves the ground,
Still on thy solemn steps attend:
Warm Charity, the gen’ral Friend,
With Justice, to herself severe,
And Pity dropping soft the sadly-pleasing tear.

Oh, gently on thy Suppliant’s head,
Dread Goddess, lay thy chast’ning hand!
Not in thy Gorgon terrors clad,
Not circled with the vengeful Band
(As by the Impious thou art seen),
With thund’ring voice, and threat’ning mien,
With screaming Horror’s funeral cry,
Despair, and fell Disease, and ghastly Poverty.

Thy form benign, O Goddess, wear,
Thy milder influence impart,
Thy philosophic Train be there
To soften, not to wound my heart.
The gen’rous spark extinct revive,
Teach me to love and to forgive,
Exact my own defects to scan,
What others are, to feel, and know myself a Man.

We are not motivated
by a sacred concept
of moral regulations;
the heart’s context
of pleasing The Lord,
presses us… forward.
His Love covers sin
and senses of awkward-
ness that afflict us.

Before Him, we come
to offer our praise,
heartfelt thanksgiving
and lives to essay
a lifestyle of Faith.
As His adopted Children,
we’re to mature, grow
and rise above the din
of this World’s noise.
.
.
.
Author notes

Inspired by:
1 Tim 3:15-16

Learn more about me and my poetry at:
http://amzn.to/1ffo9YZ

By Joseph J. Breunig 3rd, © 2016, All rights reserved.

MANY ingenious lovely things are gone
That seemed sheer miracle to the multitude,
protected from the circle of the moon
That pitches common things about.  There stood
Amid the ornamental bronze and stone
An ancient image made of olive wood --
And gone are phidias' famous ivories
And all the golden grasshoppers and bees.
We too had many pretty toys when young:
A law indifferent to blame or praise,
To bribe or threat; habits that made old wrong
Melt down, as it were wax in the sun's rays;
Public opinion ripening for so long
We thought it would outlive all future days.
O what fine thought we had because we thought
That the worst rogues and rascals had died out.
All teeth were drawn, all ancient tricks unlearned,
And a great army but a showy thing;
What matter that no cannon had been turned
Into a ploughshare? Parliament and king
Thought that unless a little powder burned
The trumpeters might burst with trumpeting
And yet it lack all glory; and perchance
The guardsmen's drowsy chargers would not prance.
Now days are dragon-ridden, the nightmare
Rides upon sleep:  a drunken soldiery
Can leave the mother, murdered at her door,
To crawl in her own blood, and go scot-free;
The night can sweat with terror as before
We pieced our thoughts into philosophy,
And planned to bring the world under a rule,
Who are but weasels fighting in a hole.
He who can read the signs nor sink unmanned
Into the half-deceit of some intoxicant
From shallow wits; who knows no work can stand,
Whether health, wealth or peace of mind were spent
On master-work of intellect or hand,
No honour leave its mighty monument,
Has but one comfort left:  all triumph would
But break upon his ghostly solitude.
But is there any comfort to be found?
Man is in love and loves what vanishes,
What more is there to say? That country round
None dared admit, if Such a thought were his,
Incendiary or bigot could be found
To burn that stump on the Acropolis,
Or break in bits the famous ivories
Or traffic in the grasshoppers or bees.
When Loie Fuller's Chinese dancers enwound
A shining web, a floating ribbon of cloth,
It seemed that a dragon of air
Had fallen among dancers, had whirled them round
Or hurried them off on its own furious path;
So the platonic Year
Whirls out new right and wrong,
Whirls in the old instead;
All men are dancers and their tread
Goes to the barbarous clangour of a gong.
III
Some moralist or mythological poet
Compares the solitary soul to a swan;
I am satisfied with that,
Satisfied if a troubled mirror show it,
Before that brief gleam of its life be gone,
An image of its state;
The wings half spread for flight,
The breast ****** out in pride
Whether to play, or to ride
Those winds that clamour of approaching night.
A man in his own secret meditation
Is lost amid the labyrinth that he has made
In art or politics;
Some platonist affirms that in the station
Where we should cast off body and trade
The ancient habit sticks,
And that if our works could
But vanish with our breath
That were a lucky death,
For triumph can but mar our solitude.
The swan has leaped into the desolate heaven:
That image can bring wildness, bring a rage
To end all things, to end
What my laborious life imagined, even
The half-imagined, the half-written page;
O but we dreamed to mend
Whatever mischief seemed
To afflict mankind, but now
That winds of winter blow
Learn that we were crack-pated when we dreamed.
We, who seven yeats ago
Talked of honour and of truth,
Shriek with pleasure if we show
The weasel's twist, the weasel's tooth.
Come let us mock at the great
That had such burdens on the mind
And toiled so hard and late
To leave some monument behind,
Nor thought of the levelling wind.
Come let us mock at the wise;
With all those calendars whereon
They fixed old aching eyes,
They never saw how seasons run,
And now but gape at the sun.
Come let us mock at the good
That fancied goodness might be gay,
And sick of solitude
Might proclaim a holiday:
Wind shrieked -- and where are they?
Mock mockers after that
That would not lift a hand maybe
To help good, wise or great
To bar that foul storm out, for we
Traffic in mockery.
Violence upon the roads:  violence of horses;
Some few have handsome riders, are garlanded
On delicate sensitive ear or tossing mane,
But wearied running round and round in their courses
All break and vanish, and evil gathers head:
Herodias' daughters have returned again,
A sudden blast of dusty wind and after
Thunder of feet, tumult of images,
Their purpose in the labyrinth of the wind;
And should some crazy hand dare touch a daughter
All turn with amorous cries, or angry cries,
According to the wind, for all are blind.
But now wind drops, dust settles; thereupon
There lurches past, his great eyes without thought
Under the shadow of stupid straw-pale locks,
That insolent fiend Robert Artisson
To whom the love-lorn Lady Kyteler brought
Bronzed peacock feathers, red combs of her *****.

Every moment of lifeless life
that I lived without her,
My own existence doubted me,
If I am alive or I've died.
You can't even conceive of
how I carried myself;
Just giving myself hope for love,
the love rains on the burning heart,
And ends all of my sufferings.
Soon it felt like the Gods have heard,
They had heard my afflict shriek.
The Women who held the lamp of love,
Came to me to end my tenebrous nights.
Her presence made the time pass away,
Like the waterfall from the milky heaven.
Her presence had made me realized,
Of the fact that I possessed a Heart.  
My emotions started blooming out,
like the spring rising from dead winter.
Her heavenly reflection moves my soul,
She is the epitome of magnificence.
I wish that time will come soon,
when she will be able to see in me.
Both of us wrapped in each others arms,
That the way want ourselves to be.

Thoughts that linger  past my mind,
Remind me of people ,from these surroundings divine.
Thoughts of joy,thoughts of sorrow,
Thoughts from the wise past and those of hopeful tomorrow.
Thoughts that break,thoughts that bind,
Thoughts of a lover left undefined.

Thoughts that linger past my mind ,
Remind me of my existence.
Of  my breakthrough in this worldly  place,
Of the  first magical word spoken by me,
That was called,'mother',
Words of broken -unbroken  promises,
And of faithful  friendships and hubris.
Of those nights that raged like a stormy sea,
And those days spent  pondering over the window  panes.

Thoughts that linger past my mind,
Remind me that this world is a mystic place.
Of how these thoughts influence every being,
At once they afflict,at once they allay.

I think she lost a part of herself,
picking up the pieces. And that's
okay; the universe works because
something is given for
something to be gained.

Her parents were red-blooded
Americans; they drank confirmation-
bias and the minimization of minorities.
They would make her problems as small
as the countries, they couldn't find on a map,
but could find in their hearts to demonize.

Oh yes, the demons: what used to
afflict her and corrupt her pure heart.
To them, she wasn't a teenager --
a child -- stressed from carrying a
family, featuring a mother with
a brain tumor; guest starring
'I-stunt-your-growth-with-Jesus'
as the understudy for mental
health awareness.

No, she wasn't a child; she was
a burden because she cut herself,
because her legs grew too thin;
as thin as the crucifixes around
the proud, turning necks, holding
dismissive heads of 'Why-would-
you-want-to-be-dead' Christians
and 'I-don't-understand-what-isn't-
in-the-Bible' fat, white relatives.

To make things short as her
life could have been: she dipped
in and out of drugs, featuring
****** and pills that would
dip in and out of her body,
like a fool's gold life jacket,
soaking in the waves of her
pale, transitioning to adulthood,
twenty year-old waters.

She saved herself, and
they thanked God and the
boy and mostly everyone
else but her. And the little
brother sat, sinking in a seat
softer than his deep-seated
hateful beliefs. But, the
truth is that she saved not
only herself, but also the
handsome, white, tall,
smart, talented image of
'Holy-****-what-a-tall-
drink-of-privilege.' A
tall drink who cared for
her more than the country
cared about being right; who
loved her more than the parents
of the degenerates living in some
unknown collection of poems about the
disenfranchised and American angst.

She was a protest, very wondrous;
a halting of the longest dark,
a breath of fog floating towards
a lonely, very deep pond.

And she was only beginning.
And it was all very exciting.

Most cringe at the fringes of reality, mind-splitting dualities

tear apart what's known, but its a start to grow, a seeker, a

keeper of secrets you have grown to be, yearning to be free by

learning what has to be, but you dare not to care, to show the

divine glow, hiding by gliding behind the shadows, and now

twisted wits slit your mental capacity fastening locks that

casually create apathy, now callously you afflict, lifting veils

that trick, gifting secrets by sifting through weakness,

designating your self a genius, resignating your true gist with

lists of accomplishments that compliment your ego, letting go of

your whole creating a hole that needlessly creates your

deviousness of pure meanness that's created quite an inconvenience

to a once great friendship.

Benediction

His hands only could fashion it take golden light make the perfect circle for earthen days it would display
A halo a form of perfection it is pure a distinction for all to see all who walk under this ring lighter than
Air a texture with an undeniable statement these are blessed love is told it is befitting and bold did I not
Make the planets round together light and sound are ever bending the sun and moon are forever
Mending by rays of warmth or the coolest glow tidal highs and lows from this all is growing
It is the promise aflame marking time until they will be reordered for each of you a golden crown
You are today renowned whatever your humble place might be you make the host of heaven smile
All the while you follow my lowly path I left along the muddy Jordon or the Sea of Galilee in humanity’s
Tide I asked you to abide through small acts you could as a whole defeat a mighty foe mend the tear and
Pain of many lost souls darkness the great gulf between myself and them I arrayed you on many battle
Fronts as truth and light not one enemy can stand when you exposé your hearts that bleeds for the
Prisoners of the dark one your bleeding is the freeing and continued victory that was begun on
Golgotha’s hill there I fulfilled the Fathers will sin encircled as with the crown of thorns that I wore
The blood glistened but it was shouting you have the children’s hearts wrapped and held by thorns this
Act and murderous intent will not stand in this single act of lying down in death all will forever be free
Not by words that is the only half hearted way the enemy works but by total love that held nothing back
You are to walk with me I go before and behind you are my sheep I didn’t seal it with a ring for your
Finger but one for your head because all battles are won or lost in the mind yours is guarded by this
Holy fire you are the only one that can remove it and walk away some have but the way is always open
To return and will only end when I return and split the clouds of glory then all who are enemies will
Be dealt with and know my wrath none are ever forced to walk and have these rights many sadly afflict their own souls and the great day
Is near then the harvest will be gathered the golden grain to heaven the chaff for the burning.

i meditate emptiness:

i am a lantern on the water
i am a raindrop about to land
i am a birthday candle
i am a wave against the shoal
i am utterly
alone

i am afraid to let go
i am scared of impermanence
shall my emotions afflict
my waking karmas
to despair?

i loathe loneliness.
it is the footprint of my fearing
doctrine, oh doctor, please assuage-
my chronic symptom: disappearing

i am a nothing
an irrevocable passing away

i feel it on the street
i hear it in the songs i play
i know it within my secret heart

and when you turn away.

That one instant
When I made you blush with my words
When I got you nervous with my look
That one sweet hug in the street
That one tender peck in my cheek

That should be enough to fill all my longing
Enough to fill many lifetimes with joy
But my greedy heart is never satisfied
Can never have enough of you
And wants to extend those instants for ever
So those memories and delusions of what could have been haunt me
And afflict this hungry heart
Because all it wants is you

What are we to make of one lifetime? Any given lifetime? Is there a goal for everyone? If there is, clearly each goal is not necessarily the same as all the others, though it might be the same, or at least similar to, one or more than one. If there is no goal to any of them, then what is the reason we live? That would be nihilism. Why, in fact, has the human race propagated for untold millennia? In some respects, human life has evolved progressively positively, but in many other respects, it has devolved disastrously. The way each one of us has lived our lives is a function, I believe, of whether we were loved enough, if at all. If we live a loveless life from conception onward, we wind up unconsciously compensating for the emotional dearth we have suffered by accruing wealth, achieving fame, aggrandizing power. If we look at the 3,400 years of recorded history, there have been exponential advances in warfare, but humanistically relatively few by comparison. As of 2023, there are 10,000 diseases that can and do afflict us, but only 500 cures for the ones to which we fall victim. We have been fighting countless wars against our fellow man and killing millions and millions and millions of them, but discovering an exiguous number of cures for illnesses that often **** us. Why this gross, this grotesque, disparity? And we now find ourselves on the cusp of extinction from catastrophic climate change and the existential threat of nuclear holocaust. So, are we here on Earth simply and inexorably to destroy it and all its living creations? Or are we going to have soon enough a worldwide epiphany:  to begin and never stop realizing that first we all need to be loved to love others;  that there is but one land, one sea, one sky, one people;  that the boundaries that now divides us are not on maps, but in out minds and hearts;  that while we live on a small planet, it is big enough for all of us if only we are first loved so we can then love all others.

TOD HOWARD HAWKS

Foolish men.
You trust all that is around you,
you rely on the deceit, the deception,
like it is worth dying for.
You foolish men.
You’ve gotten so good at lying
that you can’t even tell the difference,
between your truths,
from your hollow lies.

I once believed that I can live happily ever after,
just as I’d watched in the movies.
I thought that I can have powers, cast spells,
and travel to a time before my own existence.

I once believed that,
I can fly on broomsticks, that I can make objects move with my mind.
I believed that I should just leave my cares behind,
that I should run away,
instead of facing the problems of life.
That even if words would afflict me,
or if the world persecutes me,
I should do nothing.

But we shouldn’t believe everything
that passes through our ears,
for we invest too much in these.
We should remember,
that we pour over worlds that have been imagined,
and that we watch scenes that look all
too good to be true.

Do not let these falsehoods keep you restrained.
But instead, let them make you better.
Let them make you bolder, fiercer,
and let them make you achieve.
Achieve in what was thought to be impossible,
what was thought to be unobtainable,
what was thought to be unachievable.
Don't let these lies keep you down,
because it is "I once believed" for a reason.
And that reason is,
that you didn't let the lies succeed.

956

What shall I do when the Summer troubles—
What, when the Rose is ripe—
What when the Eggs fly off in Music
From the Maple Keep?

What shall I do when the Skies a’chirrup
Drop a Tune on me—
When the Bee hangs all Noon in the Buttercup
What will become of me?

Oh, when the Squirrel fills His Pockets
And the Berries stare
How can I bear their jocund Faces
Thou from Here, so far?

’Twouldn’t afflict a Robin—
All His Goods have Wings—
I—do not fly, so wherefore
My Perennial Things?

I haven't felt this in a long while
That same old, beautiful teenage rebellion coursing through my twenty year old veins

Remember the grass we'd tread on during days of
Extracurricular activities all hungover and dread locked

Or the Saturday night in late September
When three girls first inched their way toward a mirror
In the thrift store and the coffee shop
Gourds and games and locking ourselves in the car to listen to that rust colored song
Amid the high school hoi Polloi
Three girls, still, getting closer to that mirror

There were books about the body in a Goodwill
About the diseases that afflict our tiny bones
And science hung from a rack while she put on an old mans sweater and fantasized about the death that could have taken place in each stitch

Catholic school boy bonfire
Doing donuts in the field because, well, life is a highway
And can you believe it? She hit her head again
Oh our blonde believer, knocking her brain out of her skull and onto the highway
While our other friends smoked secrets in the woods out past the driveway

When we parted from our dear doe eyed psychopath
And found ourselves a trifecta for the first time in months,
There was only one thing to do -
Admit there were robots among us, chug a beer, and say goodnight

Stop telling me what to do, how to speak, how to feel.
I'm not listening to you anymore.
You don't control me
I am reclaiming my body, my life
I am reclaiming me
For many years you had me restrained.
I listened to every word that left your Lips
Like the wind blowing through the trees
I listened
And I felt, and I heard….
And I hurt.
You don't control me.
I am reclaiming my body, my life
I am reclaiming me
And no matter how many times you afflict pain on me,
Leaving me bruised and scarred
I will not listen.
My ears are clogged up to your voice
And I will not listen.
My feelings you cannot manipulate
And I will not listen
This mind control you once had over me is pulverized
And I will not listen
You still try to speak, demanding attention with every word that leaves your pitiful mouth
Like you are the teacher and I am the student
But is it not time for the student to become the teacher
I will annihilate you, extinguish you, nuke and shatter you
Until you are the one begging for my forgiveness
Until you are the one deal dealing with the pain I dealt with for far too long
Until you are the one that everyone abhors.
You see…
I've been dealing with you since the 5th grade.
You are the pesky mosquito in my ear that I cannot assassinate.
You are always there
And I can't eradicate you
You don't control me
I am reclaiming my body, my life
I am reclaiming me.
Depression, anxiety I am terminating your hold over me
This relationship is deceased.
Your words are mute in my ear
And I cannot listen.

I am light. We are all light floating through space. We all embody God in our own ways. We are not the mistakes we have made in the past. We are not the broken and brittle people the world tried to convince us of. We are all light in our own ways. We are light with substance. I am light. We are light. You are light. We are all light. We are all mirror reflections of Gods grace and mercy for us. We just convince ourselves otherwise. We get so caught up in our mistakes and in the world and we get so lost in the day to day grind that depression and disease and worry and all the other things that afflict can drive us away from that light inside of us. We can begin to rely on everything else to fill that void inside of us. We do everything we can to numb the space and numb the void that is inside of us but ultimately we are all light in our own ways. Even if you have fallen. Even if you are stuck in depression and addiction and are the farthest away from God you have ever been in your life the truth still remains. You are still light. Once you accept that and you find that light in yourself you will find a new strength and a new hope as you begin to understand and see the light in others as well. You will begin to shed the ways of the world and take on and accept the light and the love that is inside of you and even if you fall or if you feel like life is beginning to get too heavy for you to bear just remember that we are all light in our ways. We just have to accept that and God's love instead of listening to a world that tells us otherwise.

Stop standing behind me,
I know you are there,
Stop sitting by my bedside,
You can't cause me fear,
Stop lurking in the hall way,
Because i do not care,
Do not creep into my dreams,
Your presence i can not bear;

I see you in my mirror,
When you try to steal my soul,
I see you in my bath tub,
When my elimination is your goal,
You try to give me a message,
Of what your enemies stole,
Why try to hurt me,
In your demise i had no role;

Do not call my name,
I will not come,
Do not chase after me,
I will not run,
Do not afflict my soul,
I will not burn;
Do not persist anymore,
For i have won.

A new year begins, with hectic schedules every day,
Anxieties overwhelm us- in school; work; in every possible way
Often we tend to focus solely on the challenging and stressful circumstances,
Forgetting the power and the promises of God, which can help us
Our doubts and tough circumstances may come from the powers and principalities of the evil world,
The spiritual war we face each and every day- between spirit and flesh; we may feel we are in a whirl
The evil one tries to make us doubt God’s love and provision during the trying times;
To counter it, we must have our eyes fixed on Christ to be comforted that His love is sublime
When we come before God to acknowledge our weaknesses and inability to stand by our own strength,
Through His mercy, we are beholden to His love and grace which comforts our soul when we get tense
When countless worries come, we must render these known to God in prayer;
His comforting presence reminds us that He cares and that He shall take away all our doubts and fears

Challenges and anxieties from the world can afflict a believer and cause him to go astray,
But if we exercise our faith through prayer, God will help make these anxieties go away
“My child, for all those times when you were full of anxiety and fear,
It was I, who pulled you through; I’ve always been near.”
Inspiration: Psalm 94:18-19

I have broken the seal
all the jumbled inside my
hand
bottlenecked in my trembling fingers
pours forth suddenly
and my blood ink stains
the pages black
This is the Great Flood
and the Black Death
This is the Renaissance
and the Dark Ages
That cusp of breathtaking proportions
where the long winter
is broken
and the dawn after the
longest night is come
The promise of fresh air
which does not hurt the lungs
Of warmth which pulls the sting
away from the frozen flesh
whispers through the soul
and the wait which
needs must happen
until Spring arrives
is even more agonizing
in it's first promise of arrival
than all the misery
the dark silence
ever
could
afflict.

Even now/ at this ungodly hour/
doth morning seem so far away and yet/ so near /// somewhere twixt nights caress and soothing
balm of twilights touch /
by heavens intervention am I spared the ache /
nay the pain / of your light absent from my
darkest hour // then away and rend the very veil of monstrous stars that wouldst with all intent / make mockery of my tears / mirrored here now / upon these ashen cheeks / tear down the moon whom by her very presence doth afflict my mournful heart / for in her beauty art thou found / art thou not found// be gone / fleshless phantoms of thoughts of one for whom I would willingly die one thousand times and one thousand more / for is not the agony of each tortureous night / alone // not likened to sweet death / and I have died so oft I can ner' count the times / be merciful sweet dawn / arise // arise and with your rising raise my spirits/ for I am lost amongst the shadows of this night / and in it's shadows hide myself from all but thee / and she / she that but with a word / a glance / a touch / may free me from this Hell / and let me one more but for a moment set my sight on paradise. ///

Eat the womb of your daughters,
And drink the blood of your sons,
Drag your spouse into the woods,
And whip them with thorns;

Prepare the cauldron,
And play the requiem,
Be drunk thirsty fellows,
Gladly fill your cisterns,

We shall fill the streets tonight,
As the righteous falls,
Creep into their childrens bunks,
And wait for the master's call;

"Waaaaake uuuup, waaaaake uuuup",
Quietly we will whisper,
And afflict them with sorrow,
And sink them in despair",

Do not cry dear parents,
When your children go astray,
It is us who have done it,
Yes, we desire it this way,

We run the final lap,
So rejoice children of the sun,
It will be over soon,
Then will our battle be won.

Abide by the letters of jupitar,
Do not trespass,
Read out with boldness,
Happy Ex- Mass

Was it always supposed to be?
Was it decided by him above?
That it was always meant for me,
To encounter and fall in love.

Was it supposed to afflict
My beating heart and soul?
Was it supposed to make
These eyes
Vacuous with no control?

Force me into recollecting
The feelings
And the thoughts
I had compressed,
Of all those meetings

Inform my simple mind
All that is unfair,
How I Was destined to fall,
As a single, never a pair,
Into Heartbreak and despair..

Carbon slides furiously over pad
Mad as a Hatter only angrier
Scribbling circles and stabbing the paper
It's so obvious, ******* it!
It's right there in front of you!
Look! Can't you see?
You gesticulate wildly
Silently cursing and trying to send the answer psychicly
Pictionary that ******* game
By any other name would not be any less infuriating
And yet we play it every day
When I say "I think..."
And she says "I feel..."
And we wheel around in circles
To get our point past our own noses
Guessing what the other's prose is
Until we think we know and then...
That's irrational!
This doesn't feel right...
So where do you go
When your words makes sense
But your concepts are lost in translation
When your language fails to convey meaning?
There's an old saying I heard somewhere
If a lion could speak English we would not understand it
Without being underhanded you have to hand it to them
Those old timey folks knew a thing or two
About me and you and the breakdowns in syntax
That afflict us on these occasions
Maybe the only answer is to sit with it
Will you think on it
While I come to terms with how it feels?

By Arcassin Burnham


Didn't have any loyal people since day one,
but i was loyal to me,
tell me how can a black man leave behind his son?
somebody tell me,
after all the ******* I've ever been through,
nobody ever aided me,
The quote on quote friends that use to have my back,
never talked me,
so what hell you want?
No don't try to talk to me now,
talking all out the side of your neck man i bet you feel proud,
there ain't no savior that could save you from the hate i afflict,
you hate me but there are bigger things , like massacres and corrupt establishments,
Ain't no time to be having fits,
Ain't no time to be taking trips,
Ain't no time to be wondering when your insecure mouth will
take a ****** spit,
the man in the clouds never speak,
And most of the time the clouds are poisoned,
I guess that must be the reason,
The devil's feces in the airwaves ain't no time for breathing.

Hate is a darkness
A feeling, a sound, a phrase, a sight
It's a swirling atrocity
Surfacing from the deep depths of our souls
Breaking through
Poisoning and ravaging and tainting each perception
It blinds and maims
It's has no remorse
It drowns, seeping into every crevice of your being, leaving nothing untouched
Gradually, it consumes your soul
Torn, bruised yet bursting with spite, sin, jealousy, deceit, manipulation, lies
It never ends
Twists, turns and misleads
A game you could never possibly win,
And one you've inevitably already lost
In hate you find a rotten hope for violence and injustice
It'll devour everything and I hope it should not afflict the world thereafter
It plagues ideas and concepts
It is sown amongnst us
Harbouring a tendency to cast a perilous shadow
Laying a trap to the unwary
It befalls even the worthy and the gracious
Those in love with love
Those that love the light and the light of love
But mostly those who love
As with love there always lurks hate
And with hate you extinguish the love

KG

i consume the continuous days without nighttime
and greater shadows afflict mine. towards the edge
a body without mass they had no power
to gravitate towards the ground. In my throat
there's a soundless scream and an abyss of burials
no one attended. and in case the mindless tongues,
the senseless sensates, and the human brainiacs, cared
the sky would be my dance floor, and the atmosphere would still
drive me breathing it in. a mismatch of socks,
a counterclockwise swing, a cold cup of coffee,
a bullet sans its gun, and a gun with the imaginary trigger -
i am no good. i am no good.

pendently crimson wearing elfin ******* &
                                               chatoyant eyes
grown from boundless harvesting she is
lonely from survival, tenacious pedicel tight
against countless snapped, spent-black fleshlings.
ripe with costly price and left single amongst
decay she adopts (though morely wields)
venin wet juice that poisons whichever loves.
                                                                                         sev ering her stem
with weathered hands, i hoist her cheek to mine
where pressure reveals the tender path
of warmly dissolve.
though she strains & twines with rot and
(the core soaks through) i devour her ***;
blight seeds, wholly
so she can grow (afflict me) elsewhere.

What are we to make of one lifetime? Any given lifetime. Is there a goal for everyone? If there is, clearly each goal is not necessarily the same as all the others, though it might be the same, or at least similar to, one or more than one. If there is no goal to any of them, then what is the reason we live? That would be nihilism. Why, in fact, has the human race proagated for untold millennia? In some respects, human life has evolved progressively positively, but in many other respects, it has devolved disastrously. The way each one of us has lived our lives is a function, I believe, of whether we were loved enough, if at all. If we live a loveless life from conception onward, we wind up unconsciously compensating for the emotional dearth we have suffered by accruing wealth, achieving fame, aggrandizing power. If we look at the 3,400 years of recorded history, there have been exponential advances in warfare, but humanistically relatively few by comparison. As of 2021, there are 10,000 diseases that can and do afflict us, but only 500 cures for the ones to which we fall victim.. We have been fighting countless wars against our fellow man and killing millions and millions and millions of them, but discovering an exiguous number of cures for illnesses that often **** us. Why this gross, this grotesque, disparity? And we now find ourselves on the cusp of extinction from catastrophic climate change and the existential threat of nuclear holocaust. So, are we here on Earth simply and inexorably to destroy it and all its living creations? Or are we going to have soon enough a worldwide epiphany:  to begin and never stop realizing that first we all need to be loved to love others;  that there is but one land, one sea, one sky, one people;  that the boundaries that now divides us are not on maps, but in out minds and hearts;  that while we live on a small planet, it is big enough for all of us if only we are first loved so we can then love all others.

TOD HOWARD HAWKS