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#pyre
“Burn the witch, burn the witch,” They’re chanting as you’re Led down the dirt road For the final time. You didn’t remember the path Being so long, the tree’s branches Being so empty, free of leaves, The people being so loud. You haven’t gotten close to Them at all, they look A million miles away But somehow their voices Are about to make your Eardrums rupture. “Burn the witch, burn the witch,” They keep yelling. It’s like You’re walking on knives, You’re barefoot in an attempt To appear pathetic enough To be released but the guards Keep their eyes on your Hands while your eyes Stay on the road. Pebbles, Track marks, footprints – Maybe some of these were Yours, who knows? “Burn the witch, burn the witch,” Now when you look up You can almost see their faces. The tears make it rather Difficult but slowly you can Make them out – most Are familiar. Neighbours, Distant relatives, people You went to school with. A leaf falls at your feet. You make a wish, though If you share it, it won’t Come true – never mind, Not like you have anyone To share it with. Final 20 steps to the pyre. You’ve tuned out their Chanting. One foot in front Of the other, again, again, Again, step onto the platform. Smooth wood under your Feet now, though the grit Only seems to press harder Into your soles. They don’t bother asking For your last words – Who would care? The next minute is a blur, Matches, torches, flame, Smoke dislodging the Sandiness as it rises, Rises, up, again, You can’t stop breathing, Gasping for air, Feeling the fire crawl Upwards. They’re still Shouting but your screams Are louder. Such a shame, That your final words Were jumbled in the ashes.
0
Jan 7
Jan 7, 2026 at 12:33 AM UTC
They All Looked Like Me
“Burn the witch, burn the witch,” They’re chanting as you’re Led down the dirt road For the final time. You didn’t remember the path Being so long, the tree’s branches Being so empty, free of leaves, The people being so loud. You haven’t gotten close to Them at all, they look A million miles away But somehow their voices Are about to make your Eardrums rupture. “Burn the witch, burn the witch,” They keep yelling. It’s like You’re walking on knives, You’re barefoot in an attempt To appear pathetic enough To be released but the guards Keep their eyes on your Hands while your eyes Stay on the road. Pebbles, Track marks, footprints – Maybe some of these were Yours, who knows? “Burn the witch, burn the witch,” Now when you look up You can almost see their faces. The tears make it rather Difficult but slowly you can Make them out – most Are familiar. Neighbours, Distant relatives, people You went to school with. A leaf falls at your feet. You make a wish, though If you share it, it won’t Come true – never mind, Not like you have anyone To share it with. Final 20 steps to the pyre. You’ve tuned out their Chanting. One foot in front Of the other, again, again, Again, step onto the platform. Smooth wood under your Feet now, though the grit Only seems to press harder Into your soles. They don’t bother asking For your last words – Who would care? The next minute is a blur, Matches, torches, flame, Smoke dislodging the Sandiness as it rises, Rises, up, again, You can’t stop breathing, Gasping for air, Feeling the fire crawl Upwards. They’re still Shouting but your screams Are louder. Such a shame, That your final words Were jumbled in the ashes.
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66
i can't do a thing in life without getting waylaid harassed slandered physically assaulted usually based on an assumption that grows amongst a group of people then like a seed it grows a titus arum amongst the people nearest my own neighbors sunk me in town gossip let their dog chase after me many times "haha it's just a game i guess" sunk me in hoa fees and i was nothing but nice to them really even gave the guy tickets to a boat show he likes that stuff but they pushed me out of my home so hard i went homeless for a bit this has happened with friends of my wife they took a rope with a noose at the end and ran with the idea that i was something to be warded off when my wife and i were having some of the best times of our lives work place homecoming queens that have testosterone issues and can't help but imply the worst of me workplace lovers that **** over the idea that i care when i'm just trying to work people wanting me to get more involved with their lives when i don't want or need to so many half-witted assumptions have halved my life i'd say i learned a thing or too but i only learned that i'm ****** i ask myself when it will stop but i know it won't i know i won't it's who people are don't you lie now if i suddenly find the few people that deserve a raise in life getting it consistently i'll have learned something new but no matter how honey words can be all y'all ************* keep your worst thoughts without contest and they become actions actions that have ruined people or brought them close to death more than once you might be proud of that because that's the thing most people are these days it's a skill and it's disgusting it reminds me of cannibalism in a rat colony
0
Nov 19, 2025
Nov 19, 2025 at 9:26 AM UTC
witch trials
i can't do a thing in life without getting waylaid harassed slandered physically assaulted usually based on an assumption that grows amongst a group of people then like a seed it grows a titus arum amongst the people nearest my own neighbors sunk me in town gossip let their dog chase after me many times "haha it's just a game i guess" sunk me in hoa fees and i was nothing but nice to them really even gave the guy tickets to a boat show he likes that stuff but they pushed me out of my home so hard i went homeless for a bit this has happened with friends of my wife they took a rope with a noose at the end and ran with the idea that i was something to be warded off when my wife and i were having some of the best times of our lives work place homecoming queens that have testosterone issues and can't help but imply the worst of me workplace lovers that **** over the idea that i care when i'm just trying to work people wanting me to get more involved with their lives when i don't want or need to so many half-witted assumptions have halved my life i'd say i learned a thing or too but i only learned that i'm ****** i ask myself when it will stop but i know it won't i know i won't it's who people are don't you lie now if i suddenly find the few people that deserve a raise in life getting it consistently i'll have learned something new but no matter how honey words can be all y'all ************* keep your worst thoughts without contest and they become actions actions that have ruined people or brought them close to death more than once you might be proud of that because that's the thing most people are these days it's a skill and it's disgusting it reminds me of cannibalism in a rat colony
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63
Candles are how we keep fires as pets. we scoop the pyre into our palms and dump it into pots and expect it to stay lit on its own.
0
Dec 4, 2020
Dec 4, 2020 at 9:23 PM UTC
I keep mentioning Candles
Take it as a compliment Branded heretical. Bring on the pyre, And set it afire; When they resort to Crucifixion You’ll know you have the right Convictions
0
Nov 16, 2020
Nov 16, 2020 at 10:03 PM UTC
Salem
Either vent out whatever is boiling inside you and extinguish that fire that is burning your soul and heart or keep quiet with deliveries of fake smiles and live your whole life as a pyre. Choose wisely !
0
Sep 20, 2020
Sep 20, 2020 at 9:42 PM UTC
Untitled (7)
Beneath my skin, a raging fire Pulsating, throbbing within me A suffocating heat, a blistering pyre Don't touch me, you will get burned But there is nothing I want more Than to place your hands upon my heart To thaw and melt The ice which binds them.
0
Jun 29, 2020
Jun 29, 2020 at 1:38 PM UTC
Pyre
Komm, Du (“Come, You”) by Rainer Maria Rilke loose translation/interpretation by Michael R. Burch This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive. Come, you—the last one I acknowledge; return— incurable pain searing this physical mesh. As I burned in the spirit once, so now I burn with you; meanwhile, you consume my flesh. This wood that long resisted your embrace now nourishes you; I surrender to your fury as my gentleness mutates to hellish rage— uncaged, wild, primal, mindless, outré. Completely free, no longer future’s pawn, I clambered up this crazy pyre of pain, certain I’d never return—my heart’s reserves gone— to become death’s nameless victim, purged by flame. Now all I ever was must be denied. I left my memories of my past elsewhere. That life—my former life—remains outside. Inside, I’m lost. Nobody knows me here. English translation originally published by Better Than Starbucks Original text: Komm du Komm du, du letzter, den ich anerkenne, heilloser Schmerz im leiblichen Geweb: wie ich im Geiste brannte, sieh, ich brenne in dir; das Holz hat lange widerstrebt, der Flamme, die du loderst, zuzustimmen, nun aber nähr’ ich dich und brenn in dir. Mein hiesig Mildsein wird in deinem Grimmen ein Grimm der Hölle nicht von hier. Ganz rein, ganz planlos frei von Zukunft stieg ich auf des Leidens wirren Scheiterhaufen, so sicher nirgend Künftiges zu kaufen um dieses Herz, darin der Vorrat schwieg. Bin ich es noch, der da unkenntlich brennt? Erinnerungen reiß ich nicht herein. O Leben, Leben: Draußensein. Und ich in Lohe. Niemand der mich kennt. Keywords/Tags: German, translation, Rilke, last poem, death, fever, burning, pyre, leukemia, pain, consumed, consummation, flesh, spirit, rage, pawn, free, purge, purged, inside, outside, lost, unknown, alienated, alienation This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea. First Elegy by Rainer Maria Rilke loose translation/interpretation by Michael R. Burch Who, if I objected, would hear me among the angelic orders? For if the least One pressed me intimately against its breast, I would be lost in its infinite Immensity! Because beauty, which we mortals can barely endure, is the beginning of terror; we stand awed when it benignly declines to annihilate us. Every Angel is terrifying! And so I restrain myself, swallowing the sound of my pitiful sobbing. For whom may we turn to, in our desire? Not to Angels, nor to men, and already the sentient animals are aware that we are all aliens in this metaphorical existence. Perhaps some tree still stands on a hillside, which we can study with our ordinary vision. Perhaps the commonplace street still remains amid man’s fealty to materiality— the concrete items that never destabilize. Oh, and of course there is the night: her dark currents caress our faces ... But whom, then, do we live for? That longed-for but mildly disappointing presence the lonely heart so desperately desires? Is life any less difficult for lovers? They only use each other to avoid their appointed fates! How can you fail to comprehend? Fling your arms’ emptiness into this space we occupy and inhale: may birds fill the expanded air with more intimate flying! Yes, the springtime still requires you. Perpetually a star waits for you to recognize it. A wave recedes toward you from the distant past, or as you walk beneath an open window, a violin yields virginally to your ears. All this was preordained. But how can you incorporate it? ... Weren't you always distracted by expectations, as if every event presaged some new beloved? (Where can you harbor, when all these enormous strange thoughts surging within you keep you up all night, restlessly rising and falling?) When you are full of yearning, sing of loving women, because their passions are finite; sing of forsaken women (and how you almost envy them) because they could love you more purely than the ones you left gratified. Resume the unattainable exaltation; remember: the hero survives; even his demise was merely a stepping stone toward his latest rebirth. But spent and exhausted Nature withdraws lovers back into herself, as if lacking the energy to recreate them. Have you remembered Gaspara Stampa with sufficient focus— how any abandoned girl might be inspired by her fierce example and might ask herself, "How can I be like her?" Shouldn't these ancient sufferings become fruitful for us? Shouldn’t we free ourselves from the beloved, quivering, as the arrow endures the bowstring's tension, so that in the snap of release it soars beyond itself? For there is nowhere else where we can remain. Voices! Voices! Listen, heart, as levitating saints once listened, until the elevating call soared them heavenward; and yet they continued kneeling, unaware, so complete was their concentration. Not that you could endure God's voice—far from it! But heed the wind’s voice and the ceaseless formless message of silence: It murmurs now of the martyred young. Whenever you attended a church in Naples or Rome, didn't they come quietly to address you? And didn’t an exalted inscription impress its mission upon you recently, on the plaque in Santa Maria Formosa? What they require of me is that I gently remove any appearance of injustice— which at times slightly hinders their souls from advancing. Of course, it is endlessly strange to no longer inhabit the earth; to relinquish customs one barely had the time to acquire; not to see in roses and other tokens a hopeful human future; no longer to be oneself, cradled in infinitely caring hands; to set aside even one's own name, forgotten as easily as a child’s broken plaything. How strange to no longer desire one's desires! How strange to see meanings no longer cohere, drifting off into space. Dying is difficult and requires retrieval before one can gradually decipher eternity. The living all err in believing the too-sharp distinctions they create themselves. Angels (men say) don't know whether they move among the living or the dead. The eternal current merges all ages in its maelstrom until the voices of both realms are drowned out in its thunderous roar. In the end, the early-departed no longer need us: they are weaned gently from earth's agonies and ecstasies, as children outgrow their mothers’ ******* But we, who need such immense mysteries, and for whom grief is so often the source of our spirit's progress— how can we exist without them? Is the legend of the lament for Linos meaningless— the daring first notes of the song pierce our apathy; then, in the interlude, when the youth, lovely as a god, has suddenly departed forever, we experience the emptiness of the Void for the first time— that harmony which now enraptures and comforts and aids us? Second Elegy by Rainer Maria Rilke loose translation/interpretation by Michael R. Burch Every angel is terrifying. And yet, alas, I invoke you, one of the soul’s lethal raptors, well aware of your nature. As in the days of Tobias, when one of you, obscuring his radiance, stood at the simple threshold, appearing ordinary rather than appalling while the curious youth peered through the window. But if the Archangel emerged today, perilous, from beyond the stars and took even one step toward us, our hammering hearts would pound us to death. What are you? Who are you? Joyous from the beginning; God’s early successes; Creation’s favorites; creatures of the heights; pollen of the flowering godhead; cusps of pure light; stately corridors; rising stairways; exalted thrones; filling space with your pure essence; crests of rapture; shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ... until one, acting alone, recreates itself by mirroring the beauty of its own countenance. While we, when deeply moved, evaporate; we exhale ourselves and fade away, growing faint like smoldering embers; we drift away like the scent of smoke. And while someone might say: “You’re in my blood! You occupy this room! You fill this entire springtime!” ... Still, what becomes of us? We cannot be contained; we vanish whether inside or out. And even the loveliest, who can retain them? Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses. And what is ours drifts away, like warmth from a steaming dish. O smile, where are you bound? O heavenward glance: are you a receding heat wave, a ripple of the heart? Alas, but is this not what we are? Does the cosmos we dissolve into savor us? Do the angels reabsorb only the radiance they emitted themselves, or sometimes, perhaps by oversight, traces of our being as well? Are we included in their features, as obscure as the vague looks on the faces of pregnant women? Do they notice us at all (how could they) as they reform themselves? Lovers, if they only knew how, might mutter marvelous curses into the night air. For it seems everything eludes us. See: the trees really do exist; our houses stand solid and firm. And yet we drift away, like weightless sighs. And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope? Lovers, gratified by each other, I ask to you consider: You cling to each other, but where is your proof of a connection? Sometimes my hands become aware of each other and my time-worn, exhausted face takes shelter in them, creating a slight sensation. But because of that, can I still claim to be? You, the ones who writhe with each other’s passions until, overwhelmed, someone begs: “No more!...”; You who swell beneath each other’s hands like autumn grapes; You, the one who dwindles as the other increases: I ask you to consider ... I know you touch each other so ardently because each caress preserves pure continuance, like the promise of eternity, because the flesh touched does not disappear. And yet, when you have survived the terror of initial intimacy, the first lonely vigil at the window, the first walk together through the blossoming garden: lovers, do you not still remain who you were before? If you lift your lips to each other’s and unite, potion to potion, still how strangely each drinker eludes the magic. Weren’t you confounded by the cautious human gestures on Attic gravestones? Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today? Consider those hands, how weightlessly they rested, despite the powerful torsos. The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.” If only we, too, could discover such a pure, contained Eden for humanity, our own fruitful strip of soil between river and rock. For our hearts have always exceeded us, as our ancestors’ did. And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose. Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar
0
Feb 25, 2020
Feb 25, 2020 at 8:42 PM UTC
Rainer Maria Rilke “Come, You” translation
Komm, Du (“Come, You”) by Rainer Maria Rilke loose translation/interpretation by Michael R. Burch This was Rilke’s last poem, written ten days before his death. He died open-eyed in the arms of his doctor on December 29, 1926, in the Valmont Sanatorium, of leukemia and its complications. I had a friend who died of leukemia and he was burning up with fever in the end. I believe that is what Rilke was describing here: he was literally burning alive. Come, you—the last one I acknowledge; return— incurable pain searing this physical mesh. As I burned in the spirit once, so now I burn with you; meanwhile, you consume my flesh. This wood that long resisted your embrace now nourishes you; I surrender to your fury as my gentleness mutates to hellish rage— uncaged, wild, primal, mindless, outré. Completely free, no longer future’s pawn, I clambered up this crazy pyre of pain, certain I’d never return—my heart’s reserves gone— to become death’s nameless victim, purged by flame. Now all I ever was must be denied. I left my memories of my past elsewhere. That life—my former life—remains outside. Inside, I’m lost. Nobody knows me here. English translation originally published by Better Than Starbucks Original text: Komm du Komm du, du letzter, den ich anerkenne, heilloser Schmerz im leiblichen Geweb: wie ich im Geiste brannte, sieh, ich brenne in dir; das Holz hat lange widerstrebt, der Flamme, die du loderst, zuzustimmen, nun aber nähr’ ich dich und brenn in dir. Mein hiesig Mildsein wird in deinem Grimmen ein Grimm der Hölle nicht von hier. Ganz rein, ganz planlos frei von Zukunft stieg ich auf des Leidens wirren Scheiterhaufen, so sicher nirgend Künftiges zu kaufen um dieses Herz, darin der Vorrat schwieg. Bin ich es noch, der da unkenntlich brennt? Erinnerungen reiß ich nicht herein. O Leben, Leben: Draußensein. Und ich in Lohe. Niemand der mich kennt. Keywords/Tags: German, translation, Rilke, last poem, death, fever, burning, pyre, leukemia, pain, consumed, consummation, flesh, spirit, rage, pawn, free, purge, purged, inside, outside, lost, unknown, alienated, alienation This is my translation of the first of Rilke’s Duino Elegies. Rilke began the first Duino Elegy in 1912, as a guest of Princess Marie von Thurn und Taxis, at Duino Castle, near Trieste on the Adriatic Sea. First Elegy by Rainer Maria Rilke loose translation/interpretation by Michael R. Burch Who, if I objected, would hear me among the angelic orders? For if the least One pressed me intimately against its breast, I would be lost in its infinite Immensity! Because beauty, which we mortals can barely endure, is the beginning of terror; we stand awed when it benignly declines to annihilate us. Every Angel is terrifying! And so I restrain myself, swallowing the sound of my pitiful sobbing. For whom may we turn to, in our desire? Not to Angels, nor to men, and already the sentient animals are aware that we are all aliens in this metaphorical existence. Perhaps some tree still stands on a hillside, which we can study with our ordinary vision. Perhaps the commonplace street still remains amid man’s fealty to materiality— the concrete items that never destabilize. Oh, and of course there is the night: her dark currents caress our faces ... But whom, then, do we live for? That longed-for but mildly disappointing presence the lonely heart so desperately desires? Is life any less difficult for lovers? They only use each other to avoid their appointed fates! How can you fail to comprehend? Fling your arms’ emptiness into this space we occupy and inhale: may birds fill the expanded air with more intimate flying! Yes, the springtime still requires you. Perpetually a star waits for you to recognize it. A wave recedes toward you from the distant past, or as you walk beneath an open window, a violin yields virginally to your ears. All this was preordained. But how can you incorporate it? ... Weren't you always distracted by expectations, as if every event presaged some new beloved? (Where can you harbor, when all these enormous strange thoughts surging within you keep you up all night, restlessly rising and falling?) When you are full of yearning, sing of loving women, because their passions are finite; sing of forsaken women (and how you almost envy them) because they could love you more purely than the ones you left gratified. Resume the unattainable exaltation; remember: the hero survives; even his demise was merely a stepping stone toward his latest rebirth. But spent and exhausted Nature withdraws lovers back into herself, as if lacking the energy to recreate them. Have you remembered Gaspara Stampa with sufficient focus— how any abandoned girl might be inspired by her fierce example and might ask herself, "How can I be like her?" Shouldn't these ancient sufferings become fruitful for us? Shouldn’t we free ourselves from the beloved, quivering, as the arrow endures the bowstring's tension, so that in the snap of release it soars beyond itself? For there is nowhere else where we can remain. Voices! Voices! Listen, heart, as levitating saints once listened, until the elevating call soared them heavenward; and yet they continued kneeling, unaware, so complete was their concentration. Not that you could endure God's voice—far from it! But heed the wind’s voice and the ceaseless formless message of silence: It murmurs now of the martyred young. Whenever you attended a church in Naples or Rome, didn't they come quietly to address you? And didn’t an exalted inscription impress its mission upon you recently, on the plaque in Santa Maria Formosa? What they require of me is that I gently remove any appearance of injustice— which at times slightly hinders their souls from advancing. Of course, it is endlessly strange to no longer inhabit the earth; to relinquish customs one barely had the time to acquire; not to see in roses and other tokens a hopeful human future; no longer to be oneself, cradled in infinitely caring hands; to set aside even one's own name, forgotten as easily as a child’s broken plaything. How strange to no longer desire one's desires! How strange to see meanings no longer cohere, drifting off into space. Dying is difficult and requires retrieval before one can gradually decipher eternity. The living all err in believing the too-sharp distinctions they create themselves. Angels (men say) don't know whether they move among the living or the dead. The eternal current merges all ages in its maelstrom until the voices of both realms are drowned out in its thunderous roar. In the end, the early-departed no longer need us: they are weaned gently from earth's agonies and ecstasies, as children outgrow their mothers’ ******* But we, who need such immense mysteries, and for whom grief is so often the source of our spirit's progress— how can we exist without them? Is the legend of the lament for Linos meaningless— the daring first notes of the song pierce our apathy; then, in the interlude, when the youth, lovely as a god, has suddenly departed forever, we experience the emptiness of the Void for the first time— that harmony which now enraptures and comforts and aids us? Second Elegy by Rainer Maria Rilke loose translation/interpretation by Michael R. Burch Every angel is terrifying. And yet, alas, I invoke you, one of the soul’s lethal raptors, well aware of your nature. As in the days of Tobias, when one of you, obscuring his radiance, stood at the simple threshold, appearing ordinary rather than appalling while the curious youth peered through the window. But if the Archangel emerged today, perilous, from beyond the stars and took even one step toward us, our hammering hearts would pound us to death. What are you? Who are you? Joyous from the beginning; God’s early successes; Creation’s favorites; creatures of the heights; pollen of the flowering godhead; cusps of pure light; stately corridors; rising stairways; exalted thrones; filling space with your pure essence; crests of rapture; shields of ecstasy; storms of tumultuous emotions whipped into whirlwinds ... until one, acting alone, recreates itself by mirroring the beauty of its own countenance. While we, when deeply moved, evaporate; we exhale ourselves and fade away, growing faint like smoldering embers; we drift away like the scent of smoke. And while someone might say: “You’re in my blood! You occupy this room! You fill this entire springtime!” ... Still, what becomes of us? We cannot be contained; we vanish whether inside or out. And even the loveliest, who can retain them? Resemblance ceaselessly rises, then is gone, like dew from dawn’s grasses. And what is ours drifts away, like warmth from a steaming dish. O smile, where are you bound? O heavenward glance: are you a receding heat wave, a ripple of the heart? Alas, but is this not what we are? Does the cosmos we dissolve into savor us? Do the angels reabsorb only the radiance they emitted themselves, or sometimes, perhaps by oversight, traces of our being as well? Are we included in their features, as obscure as the vague looks on the faces of pregnant women? Do they notice us at all (how could they) as they reform themselves? Lovers, if they only knew how, might mutter marvelous curses into the night air. For it seems everything eludes us. See: the trees really do exist; our houses stand solid and firm. And yet we drift away, like weightless sighs. And all creation conspires to remain silent about us: perhaps from shame, perhaps from inexpressible hope? Lovers, gratified by each other, I ask to you consider: You cling to each other, but where is your proof of a connection? Sometimes my hands become aware of each other and my time-worn, exhausted face takes shelter in them, creating a slight sensation. But because of that, can I still claim to be? You, the ones who writhe with each other’s passions until, overwhelmed, someone begs: “No more!...”; You who swell beneath each other’s hands like autumn grapes; You, the one who dwindles as the other increases: I ask you to consider ... I know you touch each other so ardently because each caress preserves pure continuance, like the promise of eternity, because the flesh touched does not disappear. And yet, when you have survived the terror of initial intimacy, the first lonely vigil at the window, the first walk together through the blossoming garden: lovers, do you not still remain who you were before? If you lift your lips to each other’s and unite, potion to potion, still how strangely each drinker eludes the magic. Weren’t you confounded by the cautious human gestures on Attic gravestones? Weren’t love and farewell laid so lightly on shoulders they seemed composed of some ethereal substance unknown to us today? Consider those hands, how weightlessly they rested, despite the powerful torsos. The ancient masters knew: “We can only go so far, in touching each other. The gods can exert more force. But that is their affair.” If only we, too, could discover such a pure, contained Eden for humanity, our own fruitful strip of soil between river and rock. For our hearts have always exceeded us, as our ancestors’ did. And we can no longer trust our own eyes, when gazing at godlike bodies, our hearts find a greater repose. Keywords/Tags: Rilke, elegy, elegies, angels, beauty, terror, terrifying, desire, vision, reality, heart, love, lovers, beloved, rose, saints, spirits, souls, ghosts, voices, torso, Apollo, Rodin, panther, autumn, beggar
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192
A trail of smoke rises, A died down pyre,broken clay *** Crows eat scattered rice.
0
Jan 27, 2020
Jan 27, 2020 at 9:36 AM UTC
Remains of an eventful life
pure white innocence charmed the world with pale beauty. envy lit the pyre
0
Oct 20, 2019
Oct 20, 2019 at 9:29 AM UTC
witch
Your smouldering stare kindled a fire. My safeguard went up in smoke. We two, engulfed ourselves in the flames of desire.
0
Aug 24, 2019
Aug 24, 2019 at 2:19 PM UTC
Lovers Pyre
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ This poem is self translated version of my Hindi language poem titled "शिव स्वरूपं" published in pratilipi on (Dec. 2017) Can be read through the link ==>> https://bit.ly/2P4j7vE ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ That face of Lord Shiva is most beautiful in which he holds Ganga in his hairs The Moon feels blessed by beautifying the head of Shiva as a glittering crown The Serpants also became jewellery by themselves and decorated his blue neck Shiva holds the trident on one hand and plays the Damroo from the other one He has seated himself on a mat of Tiger Skin and rubbed pyre ash on his body He has left elephant and the horses and decided to travel on an old Bull Nandi By such an amazing face form, he is always ready for the welfare of devotees The cruel and wicked have always been afraid of his eldritch face and form. ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ Shiva (See Line 1): A God (The Destroyer) in Hindu Mythology Ganga (See Line 1): The Holy river whose flow and speed is controlled by the coiled hairs (Jatas) of Lord Shiiva Damroo(See Line 4): A sort of musical instrument ( Pellet Drum ) Nandi((See Line 6)): A bull in Indian mythology who is the vehicle of Lord Shiva
0
Aug 18, 2019
Aug 18, 2019 at 4:55 AM UTC
The Face of Lord Shiva
There are days that my heart can't take how much pain women are having to carry in their hearts all the **** time. We hold the scars close, digging at them behind closed doors and discussing it in hushed tones. Our homes are not ours. They're a minefield of memories we'd rather bury with our own walking carcasses. Then maybe, we'll set ourselves on fire in the hope that maybe, just maybe, we'll be respected in death like Sati. And then they'll say, "What a brave life she led!" Or maybe something to the effect of, "Maybe we should have heard her screaming before she even walked into the pyre."
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Nov 1, 2018
Nov 1, 2018 at 5:39 AM UTC
Pyres Don't Lie
Gaze on that woman by the train. With curves like gunpowder that will shoot fireworks again. As her and I once were. Since then, of women, I've abstained. My chest is a pyre to the damsel I couldn't retain; fondness that won’t expire. You say I could never attain and imply I'm a liar!? Or you think either me insane or least she's miswired? The evidence on my brain - melancholy, ire - the despondent husk that remains, need you more enquire? ...True, of her, no displays of pain; eyes that jolt not tire, poker voice tipping no disdain, legs that feed desire! For her, gone love is not a chain hidden by attire or flushed down a forgotten drain. It merely retired. Love like hers was the wind and rain to my earth and fire.
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Aug 21, 2018
Aug 21, 2018 at 6:09 PM UTC
Elemental Love
# This depressive choreography                                      of flames                                      f     i      k     r     n                                          l    c      e     i     g consumed in the geography                                  of bodies                                  b   i   c   k   e   r   i   n   g                                Tongue's embers  licking                     the innocent cheek words like poniards                      P   R   I   C   K   I   N   G leaving this dance at its                                                           pique Now left  a  s m o u l d e r i n g              soloist on the stage                             a dance so sobering                                      watch this fire's rampage burn his own pyre               I gave into the rage burn his own desire              another illegible page tossed to fuel the bellowing fire               the end of our golden age #
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Aug 15, 2018
Aug 15, 2018 at 10:52 AM UTC
The Choreography of Flames
Burning glory, Of such I’ve never seen. Warmth, Of which I’ve only dreamed. Such light, To shine upon the sins. Thick smoke, To choke the loss to win. Who wins? They win. White ash, To remind of your decay. Crows fly, Their carrion play. They clap, A murderous parade. They bleed, Yet they don’t so who’s to say? I say, You say. Who wins? They win. A pause. The next day is still. Marrow, ***** upon the hill. Who knows, What happened on that day? The monument, To remind the price to pay. We’ll pay. They’ll pay. I say, You say. Who wins? They win. They always win.
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Jun 24, 2018
Jun 24, 2018 at 1:05 PM UTC
The Pyre
I have never been afraid of fire. Which is good, I think, Because when I am with you I feel like I might go up in flames. You have consumed me more thoroughly Than a pyre would, love. And I have never been so happy to burn.
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Jun 16, 2018
Jun 16, 2018 at 2:25 PM UTC
Burning.
this. this word. mutter it softly, as the fireplace moans. bring your bones to the pyre, bring your dragons, bring your friends. come to this pyre and we shall burn the past into the present. do you hear the thin noise of action? the things that you will do, the things that you have done, all rushing into that heart of yours, that heart of ours, that fiercely fragile thing? yes. you do. and you shall break the mountains with every whisper. let your words proliferate across this crumbling world (spinning itself to dust), a legion of ants on this blue sphere. do, and your flesh will unravel into dawn. do, and the vices writhing in all our skulls will have no choice but to yield. do, and we shall leave all these broken lamps behind, let them drift away on this slate-blue sea, do, and we shall burn the past into the future.
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Oct 25, 2017
Oct 25, 2017 at 9:01 PM UTC
stream of consciousness #1: do