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#joan
These days I’ve been looking to the past, to all the women before me. The revolutionaries whose words helped shape the way I see the world; the way I see nature; the way I see simple, ordinary pleasures of life become extraordinary. These days I let my pen flow freely across the page. I look to all the women before me for guidance because I find myself afraid to speak my own truth. They teach me with words how to live presently, never looking back because there’s no room for mistakes to reside here. These days we’re on a first name basis. With wide-eyed clarity, all the women before me allow a short glimpse of them as they once were: bright young things full of hope with a cigarette loosely balanced between faded red lips and hands that move deftly over a typewriter. The room is filled with cigarette smoke and incense. I can almost smell it now but the vision is gone with the wind. These days I seek out: Zelda; Sylvia; Anne; Emily; Joan; Virginia. To all the women before me, I have found you. They’re no longer a black and white still photograph or a short film reel. In those moments, they stay forever young etched in time from decades ago. These days I welcome you all in my waking dreams. To all the women before me, you are not lingering ghosts being passed by unseen. You are not remembered for how you left this earth but for how, after all this time, you still remain unchanging.
0
Oct 24, 2023
Oct 24, 2023 at 10:50 AM UTC
To all the women before me
She arched her eyebrow, bit her lip and got that open skirt slit she loved that lens. it loved her back But fame like life. It fades to black. And maybe fame finds its demise but real talent never dies.
0
Nov 3, 2020
Nov 3, 2020 at 3:36 PM UTC
To Joan Crawford
Ask yourself why you doubt, Why you fear and cast about. You are heading the right way, Who cares what others say? You have no concerns to allay. What will be will be, All wisdoms do agree; Like a lion and a roar, A soldier in a war, You will do what you are made for. “I am not afraid; I was born to do this”, Your actions are not remiss, Nor for nothing, But for everything: A singular meaning. Write, and do it well, And love until your death knell. Mind your well-being, Bitterness is unbecoming, The world is on the upswing.
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Jul 15, 2020
Jul 15, 2020 at 8:08 PM UTC
Joan
Wonderland by Michael R. Burch We stood, kids of the Lamb, to put to test the beatific anthems of the blessed, the sentence of the martyr, and the pen’s sincere religion. Magnified, the lens shot back absurd reflections of each face— a carnival-like mirror. In the space between the silver backing and the glass, we caught a glimpse of Joan, a frumpy lass who never brushed her hair or teeth, and failed to pass on GO, and frequently was jailed for awe’s beliefs. Like Alice, she grew wee to fit the door, then couldn’t lift the key. We failed the test, and so the jury’s hung. In Oz, “The Witch is Dead” ranks number one. Keywords/Tags: Alice, Wonderland, Joan, Arc, martyr, blessed, beatific, religion, witch, Oz, carnival, mirror, lens, jury, kids, lamb, beliefs, faith, sonnet
0
Mar 28, 2020
Mar 28, 2020 at 3:22 AM UTC
Wonderland
People laugh, I hurt But I don't mind Gender is the joke I am the punchline Fighting for the binaries when our expression is undefined If I die then I'll be the last bit lived true My angry people may take my body since I'll not be back
0
Jun 20, 2017
Jun 20, 2017 at 10:07 PM UTC
Joan Eunice Smith
Two camps, divided; On which one will I stay? Little did I know The road I took Would **** me someday
0
Apr 14, 2017
Apr 14, 2017 at 6:59 PM UTC
boray
Irreplaceable you, Drifting into my world With so little a care As the heat of the evening Turned into a sordid affair Irreplaceable you, Riding me gently, tamer Of heavy waves Tangled together in shadows -- For you, I’ll always misbehave Irreplaceable you, Slipping from my grasp And into another’s  -- Trembling toward your kiss Tell me I’m your only lover Irreplaceable you, But replaceable me Left to wilt at the shoreline While you sailed off to sea.
0
Apr 14, 2017
Apr 14, 2017 at 6:55 PM UTC
irreplaceable you
Little girl with wide blue eyes Dreams as boundless as the skies Surrounded by dust and dead ends Waltzing in a land of make pretend Freckled, fervent and coy Twirling past the neighbor boys When she moves, she slips away Lost in a smile and a happy place Left to wander the desert dry Alone and forgotten no matter what she tries Looking for affection in an empty well Fading echoes of forgotten church bells With her reveries she swiftly dropped A leap of faith and the whole world stopped Warm blood and dampened grass, A mangled foot and a binding cast In dark days she prayed for help Wanting to step and perform Not ready to give up her last chance To take the stage by way of dance Ten years later, she's swaying and twice as stunning as before Sculpted cheekbones and brooding eyes Grabbing audiences by surprise She's reborn a star of the movies, With a new name and tiny waist Pretty young flapper with a striking face The little girl has finally found her place
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Mar 23, 2017
Mar 23, 2017 at 8:48 AM UTC
A Star Is Born
adam and eve took the forbidden fruit and were banished from the light of heaven, the great warrior achilles was defeated in his pride and grief on the grounds of troy, mount vesuvius erupted and at once pompeii fell to ashes, joan of arc was burnt at the stake in the name of her battles, rome plunged to its failure upon the arrival of vanquishers these are some of the greatest falls from grace, and although time is filled to the brim with such, the world had never seen an undoing quite as great as hers— **she saw his face, she heard his song, and the rest became history.**
0
Oct 17, 2016
Oct 17, 2016 at 2:47 AM UTC
her downfall
1611: Emilia Lanier became the first Englishwoman to publish and collect patronage from her original poetry with the publication of fifteen poems, all about or dedicated to particular women, in her “booke,” titled in Latin, Hail, God, King of the Jews.  She was the fourth woman in England to publish her poetry, but the first to demand payment in return for it.  The first to see herself as equal to the paid male authors of the era. This was the same year that the King James Bible was first printed.  This was eight years after the death of Queen Elizabeth I.  This was 180 years after nineteen-year-old Joan of Arc was burned at the stake.                                                                      + The Querelle des Femmes is “the woman question.” Frenchmen of the early fifteenth century created a literary debate: what is the role and the nature of women?  Is it stemmed within a “classical” model of  human behavior; gnarled and rooted with misogynistic platonic tradition?  Should women actually be allowed into politics, economics, and religion?  There are scholars that say this debate radiated across several European countries for three centuries before finally fizzling out.                                                                               But it is still there; has crossed continents, has crossed oceans, is sizzling, sparking up fires, flaring out into the night, leeching onto the trees, onto buildings, onto people, onto anything flammable.  It is burning down monarchs and their thrones.  It is raking back the blazing coals.                                                      Exposing the charred corpses.                    Proving their death.                                                      Burning and burning and burning them                                               twice more to prevent the collection of relics.                  It is chucking the ashes into the Seine River. Lilith: who was made at the same time, at the same place, from the same earth, from the same soil as Adam, got herself written out of the Bible because she thought herself to be Man’s equal. Because she got bored of the missionary position.  Because she wanted to be on top during ***  Lilith was replaced in the book of Genesis with a more-or-less subservient woman that was made from the rib of man instead of the same dirt and dust.  She was replaced with a woman that Adam named “Eve.”  She was replaced with a woman who served as nothing more than the scapegoat for Man’s downfall.                                        The original Querelle des Femmes.                                                                      + 1558-1603: Queen Elizabeth I ruled England in what is considered to be a masculine position. Although a woman can take the throne, can wear the crown, can wield the scepter, can run the country, the actual divine task that goes along with being a part of the monarchy, being a god on Earth, is thought to be the duty of a man. Nicknamed The ****** Queen, Elizabeth never married,                                                      never found a proper suitor,                                              never produced a direct Tudor heir,                                    (but this is not to prove that she was a ******   Chastity, especially of women, is a virtue.  ((To assume that she never had *** simply because she never married                                                                  is another Querelle des Femmes.)) For nearly forty-five years, Queen Elizabeth I did not need a man by her side while she lead England to both relative stability and prosperity; did not need a man by her side while she became the greatest monarch in English history.                                                   She held the rainbow, the bridge to God, in her                                                                                      own small hands just fine.                                                                      + Saturday, February 24, 1431: Joan of Arc was interrogated for the third time in her fifteen-part trial in front of Bishop Cauchon and 62 Assessors.  During her six interrogation sessions, she was questioned over charges ranging from heresy to witchcraft to cross-dressing. At age twelve Joan of Arc began seeing heavenly visions                                                                                of angels and saints and martyrs; age thirteen she began hearing the Voice of God—was told to purify France of the English,                          to make Charles the rightful king— age sixteen she took a vow of chastity as a part of her divine mission.   When the court asked about the face and eyes that belonged to the Voice, she responded:                                                                             *There is a saying among children, that                                                          “Sometimes one is hanged for speaking the truth.”* Joan of Arc was declared guilty and was killed by the orders of a Bishop during a time when men were beginning to question the role and nature of women in society.  They thought women to be deceitful and immoral.  Innately thought Joan of Arc to be deceitful and immoral.  (Perhaps she was one of the catalysts for the Querelle in the first place.) ((The church blamed Eve for the fall of mankind.  Identified women as                                                                      temptation:                                                                the root of all sins.)) Twenty-five years later she was declared innocent and raised to the level of martyrdom. The Catholic Church stood back, saw the blood,                           the ashes,                                             the thick smoke and stench of burned body that                                                                                covered their hands, their clothes,                                                                                     their neurons, their synapses;         a filth that couldn’t be washed off by Holy water— can’t be washed off by Holy water. Four hundred and seventy-eight years later Joan of Arc was blessed and gained entrance to Heaven.  Four hundred and eighty-nine years later she was canonized as a saint.                                                                      + Lines 777-780, “Eve’s Apology in Defense of Women,” Emilia Lanier, 1611:                          *But surely Adam can not be excused,                          Her fault though great, yet he was most to blame;                          What Weakness offered, Strength might have refused,                          Being Lord of all, the greater was his shame…* Adam, distraught and angered that his first wife, Lilith, had flew off into the air after he had refused to lay beneath her, begged God to bring her back.  God, taking pity on his beloved, manly, creation, sent down three angels who threatened Lilith that if she did not return to Adam, one hundred of her sons would die each day.                                 (This is where the mother of all Jewish demons                                          merges with the first wife of Man.)   She refused, said that this was her purpose: she was created specifically to harm newborn children.  This legend, dated back to 3,500 BC Babylonia, describes Lilith as a                                                                        winged feminine demon that                                                      kills infants and endangers women in childbirth. In the Christian Middle Ages, Lilith changed form once more: she became the personification of licentiousness and lust, she became more than a demon, she became a sin in herself.  Lilith and her offspring were seen as succubae, were to blame for the wet dreams of men.  Taking it a step further, Christian leaders then                                                                                            wed Lilith to Satan;                                                                                               charged her with                                                                                populating the world with evil,                                                    claimed she gave birth to one hundred demonic children per day. Lilith is considered evil in the eyes of the church because she was insubordinate to Adam.  Both she and Eve are considered disobedient; are too willful, too independent in the way that Lilith wanted to be on top and Eve wanted to share a knowledge that Adam could have refused.  They are perceived as a threat to the divinely ordered happenings that men see to be true. Men wrote the history books because only their interpretation was right.   Emilia Lanier writes:                                        *Yet Men will boast of Knowledge, which he took                                            From Eve's fair hand, as from a learned Book* (807-808). The Querelle des Femmes is not just a literary debate in the fifteenth century.  It is a way of life.  It is the divine portion of Queen Elizabeth I’s job being fit for men, and men alone.  It is Joan of Arc being a woman and hearing the Voice of God; it is Joan of Arc being burned three times by the same Catholics that revered in Jesus, a man who, too, heard the Voice of God.  It is Lilith being deemed a demon for not wanting to have *** in the missionary position.  It is Eve having to apologize in the first place for sharing the apple, for sharing knowledge with her partner.  It is women holding positions of power and yet still feeling powerless to men.   The Querelle des Femmes is wanting to use gender to keep one group of people above another.  The Querelle des Femmes is continually thinking that the ***** is greater than, but never equal to, the ****** The Querelle des Femmes is                                                        not understanding the difference between                                                                        ***          and          gender                                                                               in the first place.   The Querelle des Femmes is me, burning your dinner and telling you to eat it anyway.
0
Nov 10, 2015
Nov 10, 2015 at 12:14 PM UTC
A Brief History on the Matter of Girl Power
1611: Emilia Lanier became the first Englishwoman to publish and collect patronage from her original poetry with the publication of fifteen poems, all about or dedicated to particular women, in her “booke,” titled in Latin, Hail, God, King of the Jews.  She was the fourth woman in England to publish her poetry, but the first to demand payment in return for it.  The first to see herself as equal to the paid male authors of the era. This was the same year that the King James Bible was first printed.  This was eight years after the death of Queen Elizabeth I.  This was 180 years after nineteen-year-old Joan of Arc was burned at the stake.                                                                      + The Querelle des Femmes is “the woman question.” Frenchmen of the early fifteenth century created a literary debate: what is the role and the nature of women?  Is it stemmed within a “classical” model of  human behavior; gnarled and rooted with misogynistic platonic tradition?  Should women actually be allowed into politics, economics, and religion?  There are scholars that say this debate radiated across several European countries for three centuries before finally fizzling out.                                                                               But it is still there; has crossed continents, has crossed oceans, is sizzling, sparking up fires, flaring out into the night, leeching onto the trees, onto buildings, onto people, onto anything flammable.  It is burning down monarchs and their thrones.  It is raking back the blazing coals.                                                      Exposing the charred corpses.                    Proving their death.                                                      Burning and burning and burning them                                               twice more to prevent the collection of relics.                  It is chucking the ashes into the Seine River. Lilith: who was made at the same time, at the same place, from the same earth, from the same soil as Adam, got herself written out of the Bible because she thought herself to be Man’s equal. Because she got bored of the missionary position.  Because she wanted to be on top during ***  Lilith was replaced in the book of Genesis with a more-or-less subservient woman that was made from the rib of man instead of the same dirt and dust.  She was replaced with a woman that Adam named “Eve.”  She was replaced with a woman who served as nothing more than the scapegoat for Man’s downfall.                                        The original Querelle des Femmes.                                                                      + 1558-1603: Queen Elizabeth I ruled England in what is considered to be a masculine position. Although a woman can take the throne, can wear the crown, can wield the scepter, can run the country, the actual divine task that goes along with being a part of the monarchy, being a god on Earth, is thought to be the duty of a man. Nicknamed The ****** Queen, Elizabeth never married,                                                      never found a proper suitor,                                              never produced a direct Tudor heir,                                    (but this is not to prove that she was a ******   Chastity, especially of women, is a virtue.  ((To assume that she never had *** simply because she never married                                                                  is another Querelle des Femmes.)) For nearly forty-five years, Queen Elizabeth I did not need a man by her side while she lead England to both relative stability and prosperity; did not need a man by her side while she became the greatest monarch in English history.                                                   She held the rainbow, the bridge to God, in her                                                                                      own small hands just fine.                                                                      + Saturday, February 24, 1431: Joan of Arc was interrogated for the third time in her fifteen-part trial in front of Bishop Cauchon and 62 Assessors.  During her six interrogation sessions, she was questioned over charges ranging from heresy to witchcraft to cross-dressing. At age twelve Joan of Arc began seeing heavenly visions                                                                                of angels and saints and martyrs; age thirteen she began hearing the Voice of God—was told to purify France of the English,                          to make Charles the rightful king— age sixteen she took a vow of chastity as a part of her divine mission.   When the court asked about the face and eyes that belonged to the Voice, she responded:                                                                             *There is a saying among children, that                                                          “Sometimes one is hanged for speaking the truth.”* Joan of Arc was declared guilty and was killed by the orders of a Bishop during a time when men were beginning to question the role and nature of women in society.  They thought women to be deceitful and immoral.  Innately thought Joan of Arc to be deceitful and immoral.  (Perhaps she was one of the catalysts for the Querelle in the first place.) ((The church blamed Eve for the fall of mankind.  Identified women as                                                                      temptation:                                                                the root of all sins.)) Twenty-five years later she was declared innocent and raised to the level of martyrdom. The Catholic Church stood back, saw the blood,                           the ashes,                                             the thick smoke and stench of burned body that                                                                                covered their hands, their clothes,                                                                                     their neurons, their synapses;         a filth that couldn’t be washed off by Holy water— can’t be washed off by Holy water. Four hundred and seventy-eight years later Joan of Arc was blessed and gained entrance to Heaven.  Four hundred and eighty-nine years later she was canonized as a saint.                                                                      + Lines 777-780, “Eve’s Apology in Defense of Women,” Emilia Lanier, 1611:                          *But surely Adam can not be excused,                          Her fault though great, yet he was most to blame;                          What Weakness offered, Strength might have refused,                          Being Lord of all, the greater was his shame…* Adam, distraught and angered that his first wife, Lilith, had flew off into the air after he had refused to lay beneath her, begged God to bring her back.  God, taking pity on his beloved, manly, creation, sent down three angels who threatened Lilith that if she did not return to Adam, one hundred of her sons would die each day.                                 (This is where the mother of all Jewish demons                                          merges with the first wife of Man.)   She refused, said that this was her purpose: she was created specifically to harm newborn children.  This legend, dated back to 3,500 BC Babylonia, describes Lilith as a                                                                        winged feminine demon that                                                      kills infants and endangers women in childbirth. In the Christian Middle Ages, Lilith changed form once more: she became the personification of licentiousness and lust, she became more than a demon, she became a sin in herself.  Lilith and her offspring were seen as succubae, were to blame for the wet dreams of men.  Taking it a step further, Christian leaders then                                                                                            wed Lilith to Satan;                                                                                               charged her with                                                                                populating the world with evil,                                                    claimed she gave birth to one hundred demonic children per day. Lilith is considered evil in the eyes of the church because she was insubordinate to Adam.  Both she and Eve are considered disobedient; are too willful, too independent in the way that Lilith wanted to be on top and Eve wanted to share a knowledge that Adam could have refused.  They are perceived as a threat to the divinely ordered happenings that men see to be true. Men wrote the history books because only their interpretation was right.   Emilia Lanier writes:                                        *Yet Men will boast of Knowledge, which he took                                            From Eve's fair hand, as from a learned Book* (807-808). The Querelle des Femmes is not just a literary debate in the fifteenth century.  It is a way of life.  It is the divine portion of Queen Elizabeth I’s job being fit for men, and men alone.  It is Joan of Arc being a woman and hearing the Voice of God; it is Joan of Arc being burned three times by the same Catholics that revered in Jesus, a man who, too, heard the Voice of God.  It is Lilith being deemed a demon for not wanting to have *** in the missionary position.  It is Eve having to apologize in the first place for sharing the apple, for sharing knowledge with her partner.  It is women holding positions of power and yet still feeling powerless to men.   The Querelle des Femmes is wanting to use gender to keep one group of people above another.  The Querelle des Femmes is continually thinking that the ***** is greater than, but never equal to, the ****** The Querelle des Femmes is                                                        not understanding the difference between                                                                        ***          and          gender                                                                               in the first place.   The Querelle des Femmes is me, burning your dinner and telling you to eat it anyway.
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To strive to know the heart of one so pure, To contemplate the fate of one so young; With heavy hearts, uncertain and unsure, We honor thee and praise thee with our song; To stand alone, amongst the enemy, To take a stand, and stare them in the face; With courage in your heart, to let them see That you alone can walk within God's grace; To burn and burn and thrice to burn again, To turn the skin, and flesh, and bone to ash; Discarding all remains unto the Seine, The stains upon their souls will never wash;         Old men of cloth, long deaf to voices sainted;         Her name condemns your black-hearts ever tainted.
0
May 25, 2014
May 25, 2014 at 4:03 AM UTC
Maid of Orleans