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#goddesses
There once was a beautiful goddess that was burdened by fighting in a war between gods. There, she met an arrogant god, who wanted to serve authority over a land the goddess loved. To protect her land, she killed the god, but was eternally cursed by him, so in the end, nobody would remember her. Nevertheless, the people that lived in the nation she saved venerated her, making the goddess their new found leader. Since many more gods and goddesses were killed off during this time, some losing memory of her as well because of the curse, she decided to retire as the goddess she had been and remain as a mortal. The cursed one would live in solitude, but still complete her duties as a leader. She had promised herself to never have any true relations with anyone, for it was not worth them losing memories of her. One day, she was tasked with a speech to her citizens, that would only temporarily remember her. While walking through the streets, a tired, female merchant bumped into the cursed. The cursed helped the merchant, who was struck with fear after walking into her very own leader. The kind merchant then exchanged her thanks, and the cursed one continued onto her speech. While she spoke about miscellaneous affairs in the nation, the citizens stared at her in awe. Suddenly, a god towered down on the nation. The mortal, still possessing her goddess-like strength, though not in the form anymore, calmed her citizens down by promising to protect them and everything they had achieved. Oh, but the cursed was terrified, for she did not know the worth of everything, even herself. One day, she stood in a large field, looking up at the sky, hoping for an idea, any idea, that would come to her on how to stop the violent god. Her worried expression caught the eye of another god, who floated down from the clouds. He had the kindest eyes she had ever seen, and the cursed fell in love with the beautiful god. The two talked, and he helped her come up with a plan to stop the violent god. Even more in love, the cursed one and the kind god parted with smiles. The following week, the nation's leader was tasked with yet another speech, this one to talk about the war. While walking through the same street, she noticed the kind merchant from before. The cursed one waved at the merchant, but she returned a confused expression and walked away. The cursed one paid no attention and went to her speech. Not as many citizens showed up, but she assumed it was because they were seeking shelter. As the cursed was about to give her speech, the violent god demanded to fight right then and there. She followed him to the field where she met the kind god, the one she unfortunately loved. The god began his attacks, but the former goddess just barely dodged them. However, her mortal qualities could never suffice to the one of a god, and she began to falter. In the distance, she saw the kind god. She yelled and called his name as she fought. He had a puzzled expression on his face as he asked the cursed one if he knew her. Her heart broke as she realized the curse had finally started to have its effect, and he had forgotten her. Frozen in place, the violent god put all of his strength into the final blow which killed the former goddess. As she lay there, dead and heartbroken, her soul materialized into one of a ghost. She watched the violent god seize her people and nation from a distance. And she watched for years, as one by one, they had forgotten she ever existed.
0
Sep 29, 2024
Sep 29, 2024 at 10:49 AM UTC
The Last to Remember
There once was a beautiful goddess that was burdened by fighting in a war between gods. There, she met an arrogant god, who wanted to serve authority over a land the goddess loved. To protect her land, she killed the god, but was eternally cursed by him, so in the end, nobody would remember her. Nevertheless, the people that lived in the nation she saved venerated her, making the goddess their new found leader. Since many more gods and goddesses were killed off during this time, some losing memory of her as well because of the curse, she decided to retire as the goddess she had been and remain as a mortal. The cursed one would live in solitude, but still complete her duties as a leader. She had promised herself to never have any true relations with anyone, for it was not worth them losing memories of her. One day, she was tasked with a speech to her citizens, that would only temporarily remember her. While walking through the streets, a tired, female merchant bumped into the cursed. The cursed helped the merchant, who was struck with fear after walking into her very own leader. The kind merchant then exchanged her thanks, and the cursed one continued onto her speech. While she spoke about miscellaneous affairs in the nation, the citizens stared at her in awe. Suddenly, a god towered down on the nation. The mortal, still possessing her goddess-like strength, though not in the form anymore, calmed her citizens down by promising to protect them and everything they had achieved. Oh, but the cursed was terrified, for she did not know the worth of everything, even herself. One day, she stood in a large field, looking up at the sky, hoping for an idea, any idea, that would come to her on how to stop the violent god. Her worried expression caught the eye of another god, who floated down from the clouds. He had the kindest eyes she had ever seen, and the cursed fell in love with the beautiful god. The two talked, and he helped her come up with a plan to stop the violent god. Even more in love, the cursed one and the kind god parted with smiles. The following week, the nation's leader was tasked with yet another speech, this one to talk about the war. While walking through the same street, she noticed the kind merchant from before. The cursed one waved at the merchant, but she returned a confused expression and walked away. The cursed one paid no attention and went to her speech. Not as many citizens showed up, but she assumed it was because they were seeking shelter. As the cursed was about to give her speech, the violent god demanded to fight right then and there. She followed him to the field where she met the kind god, the one she unfortunately loved. The god began his attacks, but the former goddess just barely dodged them. However, her mortal qualities could never suffice to the one of a god, and she began to falter. In the distance, she saw the kind god. She yelled and called his name as she fought. He had a puzzled expression on his face as he asked the cursed one if he knew her. Her heart broke as she realized the curse had finally started to have its effect, and he had forgotten her. Frozen in place, the violent god put all of his strength into the final blow which killed the former goddess. As she lay there, dead and heartbroken, her soul materialized into one of a ghost. She watched the violent god seize her people and nation from a distance. And she watched for years, as one by one, they had forgotten she ever existed.
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1
Do the fates know which way it goes? In many ways fates is a foe Those ****** goddesses know They pick the winners And the losers And those they hold in limbo Everything is predestined In a particular way To what unfolds day-to-day Fighting fate will do no good Because everything turns out as it should
0
Jan 29, 2024
Jan 29, 2024 at 1:23 PM UTC
Fates
In the group that I come from, where philosophers comprise. Virtue, ethics and values they wrestle or oblige. One thing is missing and thats the truth in definition. From where philia itself is all about friendship. Friends in wisdom, hey..it might just be empathy. Compassion hey, its truly a victory. Whether Sophia or Nikea, it shouldn't really matter. Put them together and the robes will never tatter. Lest apart, were back to the start where this cute mythology loses its heart. Yo, The Gods and Goddesses are just virtues. Principles of importance marked as divine. Personified and glorified to keep the spirit alive, thats just how they emphasized. Thats just how they empathized.
0
Dec 6, 2021
Dec 6, 2021 at 3:00 AM UTC
Lesser Known Wisdom
TW: Rpe, Sucide . . . . Dionysus wipes his hands With a wine dark-cloth, His bar the confessional booth, for gods and mortals. The absinthe green of his eyes loosens tongues until their sins fall from their mouths like snakes and stones, clattering onto the tarnished marble bar. The stinking incense of each dog-eared dollar, sustains him in its foul smoke, the muttered prayers over empty glasses chants and cries and pains and joys Falling over each other like drunken feet, Weaving themselves into stories He recounts to Ariadne in the morning As she folds laundry, and he does the dishes. The threads of small mortal lives hanging around them untethered. His patrons check their best at the door, he knows this, Welcomes it, He still has the best wine in the city Even if they ***** it into the storm drain outside. Asclepius stops in after his 12 hour shift Eyes haggard The blood of an attempted suicide on his scrubs, the pull of a thousand witnessed deaths curled around his hip flexors, Trying to drag him down with every step. Still, he moves like a snake through sand, The soundless strength of his movements Ripple a wake of quietness, hallowed calm On the floor they call him gentle giant Always ask him to work full moons. Artemis never did like him, But the mortals are stilled Under his hands. Cracked and dry from over-washing His knuckles bleed when he reaches for his glass. At home Epione will take them in hers, Rub lotion into the palms with the pad of her thumb, working her way in concentric circles all the way out, tenderest on the backs of his hands and their maze of scales and interstices, The strong cherry-tang scent of almonds rising from their fingers. At work sometimes he will feel the ghost of her touch Crave it, as the sanitizer and soap smart against his skin, This is an old intimacy they have always shared—the meeting of fingers, the firm pull of her thumb against palm, And sometimes the way she traces the faded green lines of the serpent tattoos that twine around his forearms, The slow caress of her index finger, the tiny scrape of her nail Until her hand encircles his neck, cradles the serpent’s head And she leans in to kiss him. He will go home to her in an hour When he is warm from the whiskey And his mind is a little softer, Some of the blood washed away. He sighs, Men are curing men But they always find new ways to **** others and themselves. Athena’s seat is in the back, near the fire escape, Where the shattered vinyl of the seat Scrapes her thighs like desert sand. Steel eyes to the door, She gulps ***** neat. After her second deployment, it’s the only thing that stills her hands. Her pearled teeth gnaw the end of a burned cigarette— If she chews hard enough, the tobacco replaces the taste of her staff sergeant’s tongue, his breath, his blood. Bodies in the dark, the vice-gripped wrists, She bit, she clawed, she kicked, the muscles weakened by so few prayers the dim fire in her eyes could not muster a single flash, a flintlock in rain, and she was another nymph, another Cassandra— No one believed, no one believed. She can still feel Cassandra’s arms locked around her calves, hear Ajax’s guttural grunts, she understands now. But for her there was no temple, no statue, She tries to cling to herself, But falls away to dust, The guttural grunts of the staff sergeant echo as The memories drag her, screaming, across her bedroom floor Poseidon cannot drown them, Only ***** can And no one believes, No one believes.
0
Nov 17, 2021
Nov 17, 2021 at 7:43 PM UTC
Dante's Local
TW: Rpe, Sucide . . . . Dionysus wipes his hands With a wine dark-cloth, His bar the confessional booth, for gods and mortals. The absinthe green of his eyes loosens tongues until their sins fall from their mouths like snakes and stones, clattering onto the tarnished marble bar. The stinking incense of each dog-eared dollar, sustains him in its foul smoke, the muttered prayers over empty glasses chants and cries and pains and joys Falling over each other like drunken feet, Weaving themselves into stories He recounts to Ariadne in the morning As she folds laundry, and he does the dishes. The threads of small mortal lives hanging around them untethered. His patrons check their best at the door, he knows this, Welcomes it, He still has the best wine in the city Even if they ***** it into the storm drain outside. Asclepius stops in after his 12 hour shift Eyes haggard The blood of an attempted suicide on his scrubs, the pull of a thousand witnessed deaths curled around his hip flexors, Trying to drag him down with every step. Still, he moves like a snake through sand, The soundless strength of his movements Ripple a wake of quietness, hallowed calm On the floor they call him gentle giant Always ask him to work full moons. Artemis never did like him, But the mortals are stilled Under his hands. Cracked and dry from over-washing His knuckles bleed when he reaches for his glass. At home Epione will take them in hers, Rub lotion into the palms with the pad of her thumb, working her way in concentric circles all the way out, tenderest on the backs of his hands and their maze of scales and interstices, The strong cherry-tang scent of almonds rising from their fingers. At work sometimes he will feel the ghost of her touch Crave it, as the sanitizer and soap smart against his skin, This is an old intimacy they have always shared—the meeting of fingers, the firm pull of her thumb against palm, And sometimes the way she traces the faded green lines of the serpent tattoos that twine around his forearms, The slow caress of her index finger, the tiny scrape of her nail Until her hand encircles his neck, cradles the serpent’s head And she leans in to kiss him. He will go home to her in an hour When he is warm from the whiskey And his mind is a little softer, Some of the blood washed away. He sighs, Men are curing men But they always find new ways to **** others and themselves. Athena’s seat is in the back, near the fire escape, Where the shattered vinyl of the seat Scrapes her thighs like desert sand. Steel eyes to the door, She gulps ***** neat. After her second deployment, it’s the only thing that stills her hands. Her pearled teeth gnaw the end of a burned cigarette— If she chews hard enough, the tobacco replaces the taste of her staff sergeant’s tongue, his breath, his blood. Bodies in the dark, the vice-gripped wrists, She bit, she clawed, she kicked, the muscles weakened by so few prayers the dim fire in her eyes could not muster a single flash, a flintlock in rain, and she was another nymph, another Cassandra— No one believed, no one believed. She can still feel Cassandra’s arms locked around her calves, hear Ajax’s guttural grunts, she understands now. But for her there was no temple, no statue, She tries to cling to herself, But falls away to dust, The guttural grunts of the staff sergeant echo as The memories drag her, screaming, across her bedroom floor Poseidon cannot drown them, Only ***** can And no one believes, No one believes.
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87
Man to man, takes a bullet through hand. Woman to woman, steals the knife of a lover and stabs it into the chest of open fires... 🔥💀 I can smell and taste the fresh atmosphere of dead ashes across the sudden hot pavement in the midst of dismay. Lovers die and some people cry, isn't that what we are here for? Angry faces and sounds of a click, click, click that make you think, who are we and what are we here for? 💀🔥 Time's of change, ****** fingers stretch across the horizon in the open meadows of the blazing hot fire of evil fortresses. Look into my EYES and tell me that you SEE ME Of all anguish and pride into all that we breathe the sun of fire of an evil temptress. The King wears a Crown and the Devil sits amongst the thrown where he can stomp his ******* feet into the muddy waters of hell and sin... 🔥💀
0
Jul 28, 2021
Jul 28, 2021 at 4:12 PM UTC
🔥💀 SUN OF FIRE 💀🔥
Now Ritacene had too, followers, who would go on and build Raxon around her and her fields Lady of Order, she bore twins- Abreh and Esseneh, sons which would assist in making animals Abreh thought of animals and how the would work- their cycles, families, species, and yields Esseneh felt of them and how they run, gallop, breed-  all the fish, birds, reptiles and mammals One day, while visiting their aunt Phalgacene in her realm Phaxon, she gave them a challenge ‘Work as one, and as one you may work- make me, your aunt, a perfect and splendid animal’ Abreh, who took the challenge with most seriousness, thought of perfection in the form of life He thought of arms and hands that create like Palcion, yet can destroy like that of Retisbon And so of legs, chest, and a mind that though like him- so much so, Abreh became a brain Esseneh, who took the challenge with most seriousness, felt of perfection in the form of life He thought of an animal who can love like Lady Abro and forget like King Chazan of the sky And so of heart, emotion, lust, greed, and want- so much so, Esseneh would become a heart Phalgacene looked unto his two nephews and was shocked, worried, disgusted, and scared. Shocked to see the mind of Abreh in its truest form, and so the the heart of Esseneh as well Worried that in this most vulnerable state, the two would be injured yet immortal, forever in pain Disgusted for Abreh’s thoughts and ideas gained movement, and Esseneh bled all over her And scared that if Ritacene where to see her sons, she would be forlorn and upset for them When the Lady of Order feels forlorn and upset, her fields dry out- the Malzaphaiatan riot When the Lady of Order weeps and is cast down- the Zapharagaz are startled and stampede In these the earth quakes and shakes mountains, and the sea torrents and kills countless For though Phalgacene is the Lady of Chaos, Ritacene is the Lady of Order- disorder is chaos For when Ritacene is angered, her sister comes to calm her, and brings her chaos to her order When Ritacene is sad, he sisters comes to console her, and brings her war to her peacefulness When Ritacene is sad and refuses to eat, Phalgacene comes to feed her- which starves many The Two Ladies’ sororal love for eachother sing a song of nature and its harmonies and rhythm When the Lady of Chaos seethes, spears grow like grain from backs of Malzaphaiatan herds And the Zapharagaz dock and sail her navy unto the walls of nations- beating their stone down As Phalgacene seethes, Ritacene comes to reason with her- and brings diplomacy to her wars When Phalgacene hunts down other spirits, her sister stops her, and saves slaves from hunters When Phalgacene speaks of destruction, her sister eases her, and delivers men from calamity And so as to not dip a world in its infancy still- so delicate, so new, and so innocent- in chaos Phalagacene sought to save the brain of Abreh and heart of Esseneh from eternal anguish In her forge in which she used to cast the molds of her spears, swords, maces, and dirks- She waxed its walls, heated its molds, and poured blessed bronze into its cavities hollowed The mold she made to the designs of Abreh and Esseneh- who spoke of them so frequently That the words had carved themselves into the walls of her court like instructions to follow She planned to take the brain of Abreh and set it on the perfect bronze head to save it and him She planned the heart of Esseneh to go to the perfect bronze chest to save both it and him The bronze lay liquid and she left for it to set. She took Abreh and Esseneh- brain and the heart She put them within jars of jeweled glass filled with water from the stream of Palcion, the Infinite The stream from which Palcion uses to moisten the clay from which he molds all things from- This water from the stream protected the Brain of Abreh and the Heart of Esseneh from pain Meanwhile, in Ayar, Da’raan- King of Demons, first of the Great Demons, was much debauched Trapped within the realm of the nothing of nothings in their fortress in the acid lake of Mizharyan Da’raan and his legionnaires, the Bahalzaryan- pass the centuries brewing wine from acid water They brew the rust that is shaved from their spears and ferments it in the waters of Mizharyan From this, a wine that can burn through ones entrails is made, and is strong enough for Da’raan Forlorn with Phalgacene’s rejection, he throws all the spears in Mizharyan and brews them all Old spears and new ones sink to the bottom of the acid lake- its acid rusting them all to nothing And in the span of a day, lake Mizharyan has fermented completely into the strong acid wine Da’raan, in his sadness, sings of his woes and worries and hearteach to Lady Phalgacene ‘You trusted me with your best men, o Lady of Chaos. And in war, your life was to me as mine. Foolish of me to think you thought of me more- merely one below your command and sword I desire not only for you- but for your pride in me. Foolish men rarely gladen without good wine’ And so Da’raan drank the entirety of lake Mizharyan, which at this point was no more than wine As the banks and bottom revealed itself, a spear unrusted stuck from the ground below them One of the Bahalzaryan descended to it and to retrieve the spear, which was Da’raan’s spear When it was dislodged from the ground, it revealed a spring that sprung and refilled Mizharyan Da’raan wanted to mine iron to rust and make more wine, but the Bahalzaryan stopped him. ‘My Lord, you are in drunken haze- walk off your stupor and allow Mizharyan to heal its banks’ Da’raan , with the fair Phalgacene in mind, wandered out of the realm of Ayar much aroused His face reddened and his clothes grew tight- Palcion distracted and Retisbon who was blind Did not notice the Demon King walk drunkenly out of Ayar and into Phaxon- chaos’ domain He wandered into her court, unseen to her true legionnaires due to the stench of acid wine There he found Phalgacene casting a body of bronze for her nephews, Abreh and Esseneh She was unaware of da’raan’s presence, for she blessed the bronze that set in the molds Da’raan called for her and expressed his love ‘Lay with me, Lady of Chaos! Bear me a son!’ ‘Da’raan! Heresiarch and King of Demons! Do you remember not? You are exiled from Phaxon!’ ‘Lady of Chaos, I desire your pride in me! Leave me barren, but I will leave thee not, o love!’ ‘I shall **** thee, Da’raan!’ Da’raan, thoroughly drunk, mistook her threat for an invitation to lay The drunken King of Demons disrobed, and Phalgacene who has not seen men, stepped back It seemed Da’raan had unsheathed a monstrous spear. Defenseless, she thought to evade him In her pursuit, Da’raan leaped and ********** into the liquid bronze as it set and hardened. Still in drunken stupor, the Demon King could not pursue Phalgacene any longer and fell asleep The bronze body hardened, and the sleeping Da’raan was escorted out of Phaxon, back to Ayar Phalgacene, ignorant of the new addition, assembled the body and  put Abreh and Esseneh in The new being was twice as immortal as Abreh and Esseneh as was known as Abresseneh He returned to ritacene, who loved his new son more than her old twins, and thanked Chaos Abresseneh then created a new animal- man and woman. He would create them all in sets. He made them in sets, for as twins he was created, and in his image were these animals made Though these sets were not bound by anything, not even by family, blood, or name- poor things And so man and woman are cursed to find the other, wed them, and complete the divine set Descendants of three gods- Ritacene, Phalgacene, and Da’raan- humanity has this ultimatum Mighty like Phalgacene, humanity may use his might to serve Ritatcene or serve Da’raan Though humans are true descendants of Ritacene, their bodies are of Da’raan’s tainted lineage In this, man’s conscience and morality pulls him to the Lady of order, their true mother Ritacene Also in this, man’s body, desires, and vices pulls him to the Demon King, corruptor Da’raan And so my students- Barzan, Valkar, and Homet- behold the story of mankind and his origin Our creator father Abresseneh, son of Ritacene, Phalgacene, and Da’raan- calls us all by name Do we use the strength of Chaos within us to serve Order or Evil? Preach this as you write of it.
0
Jul 10, 2021
Jul 10, 2021 at 9:54 AM UTC
The Book of Eebrhu III- Abresseneh- Father of Humanity
Now Ritacene had too, followers, who would go on and build Raxon around her and her fields Lady of Order, she bore twins- Abreh and Esseneh, sons which would assist in making animals Abreh thought of animals and how the would work- their cycles, families, species, and yields Esseneh felt of them and how they run, gallop, breed-  all the fish, birds, reptiles and mammals One day, while visiting their aunt Phalgacene in her realm Phaxon, she gave them a challenge ‘Work as one, and as one you may work- make me, your aunt, a perfect and splendid animal’ Abreh, who took the challenge with most seriousness, thought of perfection in the form of life He thought of arms and hands that create like Palcion, yet can destroy like that of Retisbon And so of legs, chest, and a mind that though like him- so much so, Abreh became a brain Esseneh, who took the challenge with most seriousness, felt of perfection in the form of life He thought of an animal who can love like Lady Abro and forget like King Chazan of the sky And so of heart, emotion, lust, greed, and want- so much so, Esseneh would become a heart Phalgacene looked unto his two nephews and was shocked, worried, disgusted, and scared. Shocked to see the mind of Abreh in its truest form, and so the the heart of Esseneh as well Worried that in this most vulnerable state, the two would be injured yet immortal, forever in pain Disgusted for Abreh’s thoughts and ideas gained movement, and Esseneh bled all over her And scared that if Ritacene where to see her sons, she would be forlorn and upset for them When the Lady of Order feels forlorn and upset, her fields dry out- the Malzaphaiatan riot When the Lady of Order weeps and is cast down- the Zapharagaz are startled and stampede In these the earth quakes and shakes mountains, and the sea torrents and kills countless For though Phalgacene is the Lady of Chaos, Ritacene is the Lady of Order- disorder is chaos For when Ritacene is angered, her sister comes to calm her, and brings her chaos to her order When Ritacene is sad, he sisters comes to console her, and brings her war to her peacefulness When Ritacene is sad and refuses to eat, Phalgacene comes to feed her- which starves many The Two Ladies’ sororal love for eachother sing a song of nature and its harmonies and rhythm When the Lady of Chaos seethes, spears grow like grain from backs of Malzaphaiatan herds And the Zapharagaz dock and sail her navy unto the walls of nations- beating their stone down As Phalgacene seethes, Ritacene comes to reason with her- and brings diplomacy to her wars When Phalgacene hunts down other spirits, her sister stops her, and saves slaves from hunters When Phalgacene speaks of destruction, her sister eases her, and delivers men from calamity And so as to not dip a world in its infancy still- so delicate, so new, and so innocent- in chaos Phalagacene sought to save the brain of Abreh and heart of Esseneh from eternal anguish In her forge in which she used to cast the molds of her spears, swords, maces, and dirks- She waxed its walls, heated its molds, and poured blessed bronze into its cavities hollowed The mold she made to the designs of Abreh and Esseneh- who spoke of them so frequently That the words had carved themselves into the walls of her court like instructions to follow She planned to take the brain of Abreh and set it on the perfect bronze head to save it and him She planned the heart of Esseneh to go to the perfect bronze chest to save both it and him The bronze lay liquid and she left for it to set. She took Abreh and Esseneh- brain and the heart She put them within jars of jeweled glass filled with water from the stream of Palcion, the Infinite The stream from which Palcion uses to moisten the clay from which he molds all things from- This water from the stream protected the Brain of Abreh and the Heart of Esseneh from pain Meanwhile, in Ayar, Da’raan- King of Demons, first of the Great Demons, was much debauched Trapped within the realm of the nothing of nothings in their fortress in the acid lake of Mizharyan Da’raan and his legionnaires, the Bahalzaryan- pass the centuries brewing wine from acid water They brew the rust that is shaved from their spears and ferments it in the waters of Mizharyan From this, a wine that can burn through ones entrails is made, and is strong enough for Da’raan Forlorn with Phalgacene’s rejection, he throws all the spears in Mizharyan and brews them all Old spears and new ones sink to the bottom of the acid lake- its acid rusting them all to nothing And in the span of a day, lake Mizharyan has fermented completely into the strong acid wine Da’raan, in his sadness, sings of his woes and worries and hearteach to Lady Phalgacene ‘You trusted me with your best men, o Lady of Chaos. And in war, your life was to me as mine. Foolish of me to think you thought of me more- merely one below your command and sword I desire not only for you- but for your pride in me. Foolish men rarely gladen without good wine’ And so Da’raan drank the entirety of lake Mizharyan, which at this point was no more than wine As the banks and bottom revealed itself, a spear unrusted stuck from the ground below them One of the Bahalzaryan descended to it and to retrieve the spear, which was Da’raan’s spear When it was dislodged from the ground, it revealed a spring that sprung and refilled Mizharyan Da’raan wanted to mine iron to rust and make more wine, but the Bahalzaryan stopped him. ‘My Lord, you are in drunken haze- walk off your stupor and allow Mizharyan to heal its banks’ Da’raan , with the fair Phalgacene in mind, wandered out of the realm of Ayar much aroused His face reddened and his clothes grew tight- Palcion distracted and Retisbon who was blind Did not notice the Demon King walk drunkenly out of Ayar and into Phaxon- chaos’ domain He wandered into her court, unseen to her true legionnaires due to the stench of acid wine There he found Phalgacene casting a body of bronze for her nephews, Abreh and Esseneh She was unaware of da’raan’s presence, for she blessed the bronze that set in the molds Da’raan called for her and expressed his love ‘Lay with me, Lady of Chaos! Bear me a son!’ ‘Da’raan! Heresiarch and King of Demons! Do you remember not? You are exiled from Phaxon!’ ‘Lady of Chaos, I desire your pride in me! Leave me barren, but I will leave thee not, o love!’ ‘I shall **** thee, Da’raan!’ Da’raan, thoroughly drunk, mistook her threat for an invitation to lay The drunken King of Demons disrobed, and Phalgacene who has not seen men, stepped back It seemed Da’raan had unsheathed a monstrous spear. Defenseless, she thought to evade him In her pursuit, Da’raan leaped and ********** into the liquid bronze as it set and hardened. Still in drunken stupor, the Demon King could not pursue Phalgacene any longer and fell asleep The bronze body hardened, and the sleeping Da’raan was escorted out of Phaxon, back to Ayar Phalgacene, ignorant of the new addition, assembled the body and  put Abreh and Esseneh in The new being was twice as immortal as Abreh and Esseneh as was known as Abresseneh He returned to ritacene, who loved his new son more than her old twins, and thanked Chaos Abresseneh then created a new animal- man and woman. He would create them all in sets. He made them in sets, for as twins he was created, and in his image were these animals made Though these sets were not bound by anything, not even by family, blood, or name- poor things And so man and woman are cursed to find the other, wed them, and complete the divine set Descendants of three gods- Ritacene, Phalgacene, and Da’raan- humanity has this ultimatum Mighty like Phalgacene, humanity may use his might to serve Ritatcene or serve Da’raan Though humans are true descendants of Ritacene, their bodies are of Da’raan’s tainted lineage In this, man’s conscience and morality pulls him to the Lady of order, their true mother Ritacene Also in this, man’s body, desires, and vices pulls him to the Demon King, corruptor Da’raan And so my students- Barzan, Valkar, and Homet- behold the story of mankind and his origin Our creator father Abresseneh, son of Ritacene, Phalgacene, and Da’raan- calls us all by name Do we use the strength of Chaos within us to serve Order or Evil? Preach this as you write of it.
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‘Write this down, and read these out to anyone who will listen- listen to the tale of Phalgacene’ Phalagacene is the twin of Ritacene, both very beautiful, for they resemble one another Ritacene’s beauty is magnified by her grace, compassion, kindness- around her, cities are built Phalgacene’s beauty was charismatic. Despite her many sharp teeth, she inspired others Now the creation of Palcion and the destruction of Retisbon created a process so strong- That spirits lesser to the gods yet greater or equal to man were born from the friction of the two These spirits sought power for their place in the world, and like plants, attached themselves- To kings, to men, to lovers, and to fools. The wiser sought to seek the gods and their power These spirits sought power for their own power, out of rocks they hewn and trees they felled Cities of divine magnificence for their object of worship- these cities would soon begin to tower One of these cities was the realm of the twin of chaos, Phalgacene, to where the end welled Her followers took up spears and swords, not for war, but to honour her teeth and power The legions of Phalgacene were fearsome and powerful, and defended her divine city, Phaxon Among them most obedient, but among them radical, boisterous, full of vice, and most immoral- The Bahalzaryan, led by Da’raan, courted Lady Chaos, pined to wed her, and bear him a son She refused, and in this, he was angered, so rose to foolishly threaten a Chaos that is immortal And so with her meteors with chains spanning all of space called for and faced Da’raan head on He, with his Bahalzaryan, were defeated and they were banished from Phaxon forever more Da’raan led his men to Chazan, who for them opened to grant them audience with Retisbon In the darkness of the primordial court of the Twin Creator and Destroyer, they bowed to latter And asked ‘Great ratisbon of the Limits, grant us a home, for your daughter has orphaned us!’ And in response, the great on took out his hand and carved a hole into ‘nothing more after’ It was dark and was the nothing of nothings- there he threw the Bahalzaryan in a ****** It was empty, so empty as it was the nothing of all nothings- and so as this hell, forever empty And so the fate of Da’Raan and his legion of exiled Bahalzaryan- the first of hell’s legionnaires And their master, the first great demon- Da’raan the Heresiarch, who disobeyed Phalgacene In the new realm within the nothing of nothings- a hell named Ayar, filled with fire and acid air Within Ayar, the memory of every battle and war plays out forever in endless strife and misery Within Ayar, to protect himself and his army, Da’raan built a fortress in the acid lake Mizharyan And so the tale of Phalgacene and her legions, and Da’raan and his men, the Bahalzaryan
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Jul 10, 2021
Jul 10, 2021 at 8:19 AM UTC
The Book of Eebrhu II- the Legions of Phalgacene
‘Write this down, and read these out to anyone who will listen- listen to the tale of Phalgacene’ Phalagacene is the twin of Ritacene, both very beautiful, for they resemble one another Ritacene’s beauty is magnified by her grace, compassion, kindness- around her, cities are built Phalgacene’s beauty was charismatic. Despite her many sharp teeth, she inspired others Now the creation of Palcion and the destruction of Retisbon created a process so strong- That spirits lesser to the gods yet greater or equal to man were born from the friction of the two These spirits sought power for their place in the world, and like plants, attached themselves- To kings, to men, to lovers, and to fools. The wiser sought to seek the gods and their power These spirits sought power for their own power, out of rocks they hewn and trees they felled Cities of divine magnificence for their object of worship- these cities would soon begin to tower One of these cities was the realm of the twin of chaos, Phalgacene, to where the end welled Her followers took up spears and swords, not for war, but to honour her teeth and power The legions of Phalgacene were fearsome and powerful, and defended her divine city, Phaxon Among them most obedient, but among them radical, boisterous, full of vice, and most immoral- The Bahalzaryan, led by Da’raan, courted Lady Chaos, pined to wed her, and bear him a son She refused, and in this, he was angered, so rose to foolishly threaten a Chaos that is immortal And so with her meteors with chains spanning all of space called for and faced Da’raan head on He, with his Bahalzaryan, were defeated and they were banished from Phaxon forever more Da’raan led his men to Chazan, who for them opened to grant them audience with Retisbon In the darkness of the primordial court of the Twin Creator and Destroyer, they bowed to latter And asked ‘Great ratisbon of the Limits, grant us a home, for your daughter has orphaned us!’ And in response, the great on took out his hand and carved a hole into ‘nothing more after’ It was dark and was the nothing of nothings- there he threw the Bahalzaryan in a ****** It was empty, so empty as it was the nothing of all nothings- and so as this hell, forever empty And so the fate of Da’Raan and his legion of exiled Bahalzaryan- the first of hell’s legionnaires And their master, the first great demon- Da’raan the Heresiarch, who disobeyed Phalgacene In the new realm within the nothing of nothings- a hell named Ayar, filled with fire and acid air Within Ayar, the memory of every battle and war plays out forever in endless strife and misery Within Ayar, to protect himself and his army, Da’raan built a fortress in the acid lake Mizharyan And so the tale of Phalgacene and her legions, and Da’raan and his men, the Bahalzaryan
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Oh dessert zephyrs- take me, whisk me away from the vice of man and his cities Take me to the dunes and caves- where I shall sleep on stone and eat locusts and honey Oh desert zephyrs- fend off the men and who pursue me- for I detest all publicity Oh desert zephyrs- send my prayers to Lady Abro, and tell her to take me soon and quick For I took refuge in the heat of Chazan’s hearth- to burn off thoughts of lust and money Oh desert zephyrs- belay my prayer; they’re here to stay. Bring us then to eat- bread and milk And o, they say they follow me into the dunes of the Jashad, there are three of them here The first- offered me his sash and fine clothes. I say that we are here now here to turn away from that The second- offered himself to me as ganymede. I say we run and from lust to steer clear The third- his treasure- I valued the most. He offered me his obedience. Night came, and we sat And as we sat, I told them why I came to Jashad. ‘I came to seek Chazan and his heat’ ‘And also Lady Abro and her patience.’ for the day is short and the night is long, very long For as soon as we have come away from Ritacene, Phalgacene comes and meets us head on And I dare not stay in the fire of foolish men when the night ends and dies to the fires of dawn But much is lost in the play of the Twins, for now let me tell you their tale, my dear new friends- Ritacene is the goddess of all that is order, and her twin Phalgacene, the goddess of all chaos They mirror their father and uncle- Palcion and Retisbond- he who brings life and he who ends Retisbon of the Limits cannot bear child- so Palcion bears twins, and gives Phalgacene to him Palcion’s creations all float at random. And so Ritacene, with her many hands, arranges them all Retisbon strips them of being, so Phalgacene chews them with her many sharp teeth for death All that is created was a thought by Palcion, which were then designed by Ritacene’s many hands All that dies is called to come to Retisbon, and their bodies torn apart by the jaws of Phalgacene And so, all that Ritacene designs is order, which is a vision of nature and its divine creation And to resist her designs is a tune of chaos, to which man marches to the jaws of Phalgacene. As to not upset her sister, Phalgacene swore to swallow those who live and die as she designed As to not starve her sister, Ritacene gave those who resisted design for her to chew and devour When men live in peace, we live by the design of Ritacene and so die gently by Phalgacene But as you see, man has used the designs of Ritacene for crime, greed, lust, power, and evil- And so, Ritacene shall grow angry and Phalgacene shall grow fat and the darkness will follow The rhythm of nature will be obscured and war shall overcome- the wrath of the Twin goddesses Lady Abro and Chazan, the sky King, and their children- the seasons- will take ear of Ritacene Times will grow dark just like the Sky- Winter and Autumn shall fatten as their siblings grow thin The darkness and cold shall go one for longer, while summer and spring will never yonder! Man cannot eat his gems and gold, nor his women and slaves, though he could go on and try! Man cannot come to his governor, for the coward has fled, with the city’s coffers and food! Man will **** man for what little is left, and what little is left for man- a banquet for Phalgacene ‘In the desert, he sit on the lips of Phalgacene. There is already little to begin with, yet some live’ I take a cactus by the hand and break it open for the three- ‘here is our water, and this- our food’ I take a locust and put it in my mouth. ‘Here lies the realm closest to Phalgacene.’ I tell the three ‘Yet in this realm, we are safest- for the food of the twin of chaos will go over our heads’ I said. ‘Go back!’ I tell them. ‘Go and bring back only what I tell you: Your names, papyrus, and reed’ ‘We shall jot down the history of the world and all that ever has and will!’ I'll tell them.’ They brought back their names- the three where Barzan, meaning calligraphy Valkar, meaning letters Homet- meaning ‘meaning’ three scribes stood with their master, Eebrhu, whose name meant language
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Jul 9, 2021
Jul 9, 2021 at 9:57 PM UTC
The Book of Eebrhu I- Ritacene and Phalgacene
Oh dessert zephyrs- take me, whisk me away from the vice of man and his cities Take me to the dunes and caves- where I shall sleep on stone and eat locusts and honey Oh desert zephyrs- fend off the men and who pursue me- for I detest all publicity Oh desert zephyrs- send my prayers to Lady Abro, and tell her to take me soon and quick For I took refuge in the heat of Chazan’s hearth- to burn off thoughts of lust and money Oh desert zephyrs- belay my prayer; they’re here to stay. Bring us then to eat- bread and milk And o, they say they follow me into the dunes of the Jashad, there are three of them here The first- offered me his sash and fine clothes. I say that we are here now here to turn away from that The second- offered himself to me as ganymede. I say we run and from lust to steer clear The third- his treasure- I valued the most. He offered me his obedience. Night came, and we sat And as we sat, I told them why I came to Jashad. ‘I came to seek Chazan and his heat’ ‘And also Lady Abro and her patience.’ for the day is short and the night is long, very long For as soon as we have come away from Ritacene, Phalgacene comes and meets us head on And I dare not stay in the fire of foolish men when the night ends and dies to the fires of dawn But much is lost in the play of the Twins, for now let me tell you their tale, my dear new friends- Ritacene is the goddess of all that is order, and her twin Phalgacene, the goddess of all chaos They mirror their father and uncle- Palcion and Retisbond- he who brings life and he who ends Retisbon of the Limits cannot bear child- so Palcion bears twins, and gives Phalgacene to him Palcion’s creations all float at random. And so Ritacene, with her many hands, arranges them all Retisbon strips them of being, so Phalgacene chews them with her many sharp teeth for death All that is created was a thought by Palcion, which were then designed by Ritacene’s many hands All that dies is called to come to Retisbon, and their bodies torn apart by the jaws of Phalgacene And so, all that Ritacene designs is order, which is a vision of nature and its divine creation And to resist her designs is a tune of chaos, to which man marches to the jaws of Phalgacene. As to not upset her sister, Phalgacene swore to swallow those who live and die as she designed As to not starve her sister, Ritacene gave those who resisted design for her to chew and devour When men live in peace, we live by the design of Ritacene and so die gently by Phalgacene But as you see, man has used the designs of Ritacene for crime, greed, lust, power, and evil- And so, Ritacene shall grow angry and Phalgacene shall grow fat and the darkness will follow The rhythm of nature will be obscured and war shall overcome- the wrath of the Twin goddesses Lady Abro and Chazan, the sky King, and their children- the seasons- will take ear of Ritacene Times will grow dark just like the Sky- Winter and Autumn shall fatten as their siblings grow thin The darkness and cold shall go one for longer, while summer and spring will never yonder! Man cannot eat his gems and gold, nor his women and slaves, though he could go on and try! Man cannot come to his governor, for the coward has fled, with the city’s coffers and food! Man will **** man for what little is left, and what little is left for man- a banquet for Phalgacene ‘In the desert, he sit on the lips of Phalgacene. There is already little to begin with, yet some live’ I take a cactus by the hand and break it open for the three- ‘here is our water, and this- our food’ I take a locust and put it in my mouth. ‘Here lies the realm closest to Phalgacene.’ I tell the three ‘Yet in this realm, we are safest- for the food of the twin of chaos will go over our heads’ I said. ‘Go back!’ I tell them. ‘Go and bring back only what I tell you: Your names, papyrus, and reed’ ‘We shall jot down the history of the world and all that ever has and will!’ I'll tell them.’ They brought back their names- the three where Barzan, meaning calligraphy Valkar, meaning letters Homet- meaning ‘meaning’ three scribes stood with their master, Eebrhu, whose name meant language
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Palcion and Ratisbon stood amidst eachother forever- the father of being and the bringer of non-being stood And as they stood, time and her efforts in vain, they she could not weather Palcion and Retisbon looked upon the first to move between them named the consequence of being and unbeing- Abro, meaning passage Abro could topple walls and reduce mountains, all while light as a feather Abro was not the mother of peace, nor the maiden of chaos- The former was Ritacene- daughter of Palcion, whom he named after his brother The latter was Phalgacene, daughter of Retisbon, who named her after the other Abro was the steed of Phalgacene, who pulled her chariots and made her spears fly Abro was also the bull of Ritacene, who plowed her fields and grew her wheat And when the sisters argued, Abro would sit between them and wait, and stare at the sky Abro would count the faces of the sky, and found the sky to be beautiful ‘I am Chazan- servant of Palcion and Retisbon,'’ the sky said. ‘I carry the weight of them both” ‘I am Abro- the eldest of the goddesses Ritacene and Phalgacene’ she told him ‘You are such a strong and fair woman,’ Chazan said. ‘To keep your youngers from conflict’ ‘I do no such thing’ said Abro. ‘They are twins, and as above, they are as two as they are one’ ‘They, like their fathers, are two faces of one disk-’ she went on ‘and so conflict they do not risk’ ‘And you Chazan?’ Abro asked him. ‘What of you, and why above all made but below makers?’ ‘I am the throne of the creator of creators and destroyer of destroyers’ he said to Abro. ‘I conceal the made from their maker and the maker from what they’ve made’ he went on ‘I hide the destruction from their destroyer- I herald the light of being and death’s shade.’ ‘I find you beautiful-’ said Abro. ‘What say you to be my groom? What say you I be your bride?’ And in that, the swords of Phalgacene glowed bright, and Ritacene’s crops began to die Chazan’s hair began to grow short and loose, and the face of the sky burst into flames The air began to heat and the sky’s blue began to lighten- Chazan’s skin became like glass Abro saw Chazan- his skin pink, orange, green, and cerulean- his two eyes, the sun and moon ‘You lie to me, Abro-’ he said aloud. ‘How can you say I'm beautiful when this is what I am?’ ‘Everchanging, ever new- I will shed a thousand skins, but you will still be you’ he told Abro. ‘How can you have a husband, whose faces change, and whose memory of you with it fades?’ And so, Abro stood, and faced the sky. Her legs began to grow tired, and so she went away. Chazan, seeing this, fell into misery. The sky darkened and the the winds blew strong The fields of Ritacene were reduced to lakes of mud, while rust grew on Phalgacen’s wheels Chazan was in tears. His hair grew long and wispy and from them- water crashed into the earth Then Abro returned, with the beast Malzaphaiatan- whom she borrowed from her sisters Malzaphaiatan was a beast that plowed fields and pulled chariots and on it, Abro sat and waited Abro’s sisters made more of these beasts, and soon their numbers would become the land They’re backs fertile and their stampedes would causes quakes, but upon them Abro sat Abro sat and waited for Chazan to calm down- and upon Malzaphaiatan she would wait Chazan, upon seeing Abro, lightened and was delighted. “You have returned! I am elated!‘ He ran through the sky and to the ground at such speed, which created lighting and thunder He ran to hold Abor and lay with her on Malzaphaiatan- and in their bliss was born Spring. Chazan would soon change face again- and the air began to heat and the sky would lighten The glow of Phalgacene’s metal and the drooping of Ritacene’s plants all heralded one thing- “Abro’s lover was angry.” in his rage, he remembered Abro not, and so Abro stood and went. She borrowed Zapharagaz from her sisters- a steed of of great speed- delicate and deadly Zapharagaz carried Phalgacene’s navy, and fed the fields and water wheels of Ritacene Abro drove Zapharagaz across the herds of Malzaphaiatan so that Chazan may drink Across the backs of the herds, she carved waterways, canals, and cisterns with Zapharagaz The tracks of Zapharagaz made rivers and from the places it rested, were oceans and lakes Abro made a chalice from clouds and gave it to her lover Chazan to drink- and he was calmed This face of Chazan knew Abro not- but found her beautiful. ‘Be my bride, oh Lady of Time!’ ‘Be my bride and this entire kingdom of fire and light shall be as yours as it is mine!’ ‘I shall be your bride, and you shall be my groom!’ and so they lay together and bore Summer Chazan would not change face again, and his memory of Abro would persist, yet he was sad. ‘Abro, my love- Queen of the Sky as I am its King; does it not hurt when I forget you at times?’ ‘Chazan, my love- King of the sky who made me its queen; I love you and all your faces.’ ‘How could you? What if I forget you in those faces? What would become of us and of life?’ ‘I will still love you’ she said. ‘And each of your faces, what face may come, will call me its wife’ And so in a gentle breeze and lingering warmth, Chazan used the sun and breeze on the land He took the Clouds away, but stunted the heat of the sun. He dried the leaves of Ritacene- He put the soldiers of Phalgacene to rest and told them to return to their wives and families He blew across the sea and into land to create the first wind and waves, and so he began And so with a gentle breeze and lingering warmth, the harvest began and produce came Upon the backs of the herd- Chazan painted a golden portrait of Abro, and it was beautiful And so in a gentle breeze and lingering warmth, the two lay once more and bore Autumn As Abro awoke, she found her husband away from her embrace. Chazan was not away though. Chazan could simply not be seen. Droplets of hard, cold water fell on Abro’s hands. They spelt: ‘Who are you? I am Chazan, king of the sky. Who are you, why are you here?’ said the snow. ‘I am Abro, Lady of Time, first daughter of the twin Kings of Creation and Destruction’ she said. ‘I am the eldest child of Palcion and Retisbon. I am the eldest to Ritacene- goddess of order’ ‘And of Phalgacene- goddess of chaos.’ she boasted. ‘You are in the presence of the gods’ ‘You were drunk, and in your stupor, took me to your bed.’ Abro wanted to know what he’d say. ‘Forgive me! I am king of the sky, but humble servant first to the Twin Kings- how do I repent? ’ ‘You shall have to wed me! For we shall both be punished if the Twins find out!’ Abro told him. Abro, despite her love for Chazan, wanted to be wed. And so, the king of the sky wed her. Chazan froze the waters for them to walk on and donned the land white in snow- as did Abro Ordained as husband and wife by the twin gods, Chazan and Abro were wed- and bore Winter. The children of Chazan and Abro would be the essence of the seasons who played together- Spring, the fastest and most beautiful of the siblings, ran ahead of her brothers and sisters- Summer, the strongest but largest, ran behind Spring, but could not catch up to her however Autumn came next and often called for Winter, and came to soothe Summer of his blisters Winter- however, walked and did not run. He carried with him coal, which he marked with. Soon, he would not run at all. He would sit and wait like Abro, and forget to run like Chazan This is why the Spring is so well loved, yet feels as if it passes too fast and too quickly at times And why Summer is so hot, yet most of the work must be done under its heat and weather And why Autumn brings peace, and in its golden banquet bring good food, harvests, and wine And why Winter and all its snow, darkness, coldness and blight seems to drag on forever And yet in Winter, the only well that does not freeze over is the well that draws forth black ink And so the myth of seasons finds its Author in the hands of the cold. Behold- the Song of Winter
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Jul 9, 2021
Jul 9, 2021 at 3:50 AM UTC
The Analects of Winter- the Song of Winter
Palcion and Ratisbon stood amidst eachother forever- the father of being and the bringer of non-being stood And as they stood, time and her efforts in vain, they she could not weather Palcion and Retisbon looked upon the first to move between them named the consequence of being and unbeing- Abro, meaning passage Abro could topple walls and reduce mountains, all while light as a feather Abro was not the mother of peace, nor the maiden of chaos- The former was Ritacene- daughter of Palcion, whom he named after his brother The latter was Phalgacene, daughter of Retisbon, who named her after the other Abro was the steed of Phalgacene, who pulled her chariots and made her spears fly Abro was also the bull of Ritacene, who plowed her fields and grew her wheat And when the sisters argued, Abro would sit between them and wait, and stare at the sky Abro would count the faces of the sky, and found the sky to be beautiful ‘I am Chazan- servant of Palcion and Retisbon,'’ the sky said. ‘I carry the weight of them both” ‘I am Abro- the eldest of the goddesses Ritacene and Phalgacene’ she told him ‘You are such a strong and fair woman,’ Chazan said. ‘To keep your youngers from conflict’ ‘I do no such thing’ said Abro. ‘They are twins, and as above, they are as two as they are one’ ‘They, like their fathers, are two faces of one disk-’ she went on ‘and so conflict they do not risk’ ‘And you Chazan?’ Abro asked him. ‘What of you, and why above all made but below makers?’ ‘I am the throne of the creator of creators and destroyer of destroyers’ he said to Abro. ‘I conceal the made from their maker and the maker from what they’ve made’ he went on ‘I hide the destruction from their destroyer- I herald the light of being and death’s shade.’ ‘I find you beautiful-’ said Abro. ‘What say you to be my groom? What say you I be your bride?’ And in that, the swords of Phalgacene glowed bright, and Ritacene’s crops began to die Chazan’s hair began to grow short and loose, and the face of the sky burst into flames The air began to heat and the sky’s blue began to lighten- Chazan’s skin became like glass Abro saw Chazan- his skin pink, orange, green, and cerulean- his two eyes, the sun and moon ‘You lie to me, Abro-’ he said aloud. ‘How can you say I'm beautiful when this is what I am?’ ‘Everchanging, ever new- I will shed a thousand skins, but you will still be you’ he told Abro. ‘How can you have a husband, whose faces change, and whose memory of you with it fades?’ And so, Abro stood, and faced the sky. Her legs began to grow tired, and so she went away. Chazan, seeing this, fell into misery. The sky darkened and the the winds blew strong The fields of Ritacene were reduced to lakes of mud, while rust grew on Phalgacen’s wheels Chazan was in tears. His hair grew long and wispy and from them- water crashed into the earth Then Abro returned, with the beast Malzaphaiatan- whom she borrowed from her sisters Malzaphaiatan was a beast that plowed fields and pulled chariots and on it, Abro sat and waited Abro’s sisters made more of these beasts, and soon their numbers would become the land They’re backs fertile and their stampedes would causes quakes, but upon them Abro sat Abro sat and waited for Chazan to calm down- and upon Malzaphaiatan she would wait Chazan, upon seeing Abro, lightened and was delighted. “You have returned! I am elated!‘ He ran through the sky and to the ground at such speed, which created lighting and thunder He ran to hold Abor and lay with her on Malzaphaiatan- and in their bliss was born Spring. Chazan would soon change face again- and the air began to heat and the sky would lighten The glow of Phalgacene’s metal and the drooping of Ritacene’s plants all heralded one thing- “Abro’s lover was angry.” in his rage, he remembered Abro not, and so Abro stood and went. She borrowed Zapharagaz from her sisters- a steed of of great speed- delicate and deadly Zapharagaz carried Phalgacene’s navy, and fed the fields and water wheels of Ritacene Abro drove Zapharagaz across the herds of Malzaphaiatan so that Chazan may drink Across the backs of the herds, she carved waterways, canals, and cisterns with Zapharagaz The tracks of Zapharagaz made rivers and from the places it rested, were oceans and lakes Abro made a chalice from clouds and gave it to her lover Chazan to drink- and he was calmed This face of Chazan knew Abro not- but found her beautiful. ‘Be my bride, oh Lady of Time!’ ‘Be my bride and this entire kingdom of fire and light shall be as yours as it is mine!’ ‘I shall be your bride, and you shall be my groom!’ and so they lay together and bore Summer Chazan would not change face again, and his memory of Abro would persist, yet he was sad. ‘Abro, my love- Queen of the Sky as I am its King; does it not hurt when I forget you at times?’ ‘Chazan, my love- King of the sky who made me its queen; I love you and all your faces.’ ‘How could you? What if I forget you in those faces? What would become of us and of life?’ ‘I will still love you’ she said. ‘And each of your faces, what face may come, will call me its wife’ And so in a gentle breeze and lingering warmth, Chazan used the sun and breeze on the land He took the Clouds away, but stunted the heat of the sun. He dried the leaves of Ritacene- He put the soldiers of Phalgacene to rest and told them to return to their wives and families He blew across the sea and into land to create the first wind and waves, and so he began And so with a gentle breeze and lingering warmth, the harvest began and produce came Upon the backs of the herd- Chazan painted a golden portrait of Abro, and it was beautiful And so in a gentle breeze and lingering warmth, the two lay once more and bore Autumn As Abro awoke, she found her husband away from her embrace. Chazan was not away though. Chazan could simply not be seen. Droplets of hard, cold water fell on Abro’s hands. They spelt: ‘Who are you? I am Chazan, king of the sky. Who are you, why are you here?’ said the snow. ‘I am Abro, Lady of Time, first daughter of the twin Kings of Creation and Destruction’ she said. ‘I am the eldest child of Palcion and Retisbon. I am the eldest to Ritacene- goddess of order’ ‘And of Phalgacene- goddess of chaos.’ she boasted. ‘You are in the presence of the gods’ ‘You were drunk, and in your stupor, took me to your bed.’ Abro wanted to know what he’d say. ‘Forgive me! I am king of the sky, but humble servant first to the Twin Kings- how do I repent? ’ ‘You shall have to wed me! For we shall both be punished if the Twins find out!’ Abro told him. Abro, despite her love for Chazan, wanted to be wed. And so, the king of the sky wed her. Chazan froze the waters for them to walk on and donned the land white in snow- as did Abro Ordained as husband and wife by the twin gods, Chazan and Abro were wed- and bore Winter. The children of Chazan and Abro would be the essence of the seasons who played together- Spring, the fastest and most beautiful of the siblings, ran ahead of her brothers and sisters- Summer, the strongest but largest, ran behind Spring, but could not catch up to her however Autumn came next and often called for Winter, and came to soothe Summer of his blisters Winter- however, walked and did not run. He carried with him coal, which he marked with. Soon, he would not run at all. He would sit and wait like Abro, and forget to run like Chazan This is why the Spring is so well loved, yet feels as if it passes too fast and too quickly at times And why Summer is so hot, yet most of the work must be done under its heat and weather And why Autumn brings peace, and in its golden banquet bring good food, harvests, and wine And why Winter and all its snow, darkness, coldness and blight seems to drag on forever And yet in Winter, the only well that does not freeze over is the well that draws forth black ink And so the myth of seasons finds its Author in the hands of the cold. Behold- the Song of Winter
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90
In the hearth of all and none, there stood two- Who were as one In the hearth of all and none There stood two- who too, where none Both, like eyes, to a thought not yet thought The two stood there and were- And yet at the same time- were not But one awoke, and in awaking bore thought And from then on the thought of not, Was there, and forevermore, all but naught The other, angered by the thought Stood and and found his brother awake And from there the birth of twins Of blindness and seeing, of knowing and sleeping He was thought, life, existence and being He was not, death, nonexistence, nonbeing And the awoken named himself Palcion, meaning infinite And from there he ran across the none and brought being From here to there, he brought what, whos, hows, and wheres And he named his brother Retisbon, which pertained to limit And he followed his brother- picking up the things he made and left All his whats, whos, hows, and wheres- stripping them of being And then Palcion grew tired, and went to sleep on his brother’s lap, Retisbon, still awake, guarded his brother in his slumber- And in his slumber, he stripped all his creations of being Upon Palcion awakening, Retisbon then grew tired, falling too on his lap Palcion, then awake, guarded his brother in his slumber- And in his slumber, he thought to continue to make and make Retisbon awoke, across his brother now, who then was busy making- In front of Palcion, all he made, which Retisbon thought of breaking- He made, he broke- he gave being, and he stripped them of it- And so the myth of  Palcion the Infinite, and Retisbon of the Limits- Being made into all, and all soon stripped of being- the first of all natures And from this came time, And from that came worlds, And from there all that will ever be in it.
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Jul 8, 2021
Jul 8, 2021 at 11:25 PM UTC
The Analects of Winter- the Myth of Palcion and Retisbon
In the hearth of all and none, there stood two- Who were as one In the hearth of all and none There stood two- who too, where none Both, like eyes, to a thought not yet thought The two stood there and were- And yet at the same time- were not But one awoke, and in awaking bore thought And from then on the thought of not, Was there, and forevermore, all but naught The other, angered by the thought Stood and and found his brother awake And from there the birth of twins Of blindness and seeing, of knowing and sleeping He was thought, life, existence and being He was not, death, nonexistence, nonbeing And the awoken named himself Palcion, meaning infinite And from there he ran across the none and brought being From here to there, he brought what, whos, hows, and wheres And he named his brother Retisbon, which pertained to limit And he followed his brother- picking up the things he made and left All his whats, whos, hows, and wheres- stripping them of being And then Palcion grew tired, and went to sleep on his brother’s lap, Retisbon, still awake, guarded his brother in his slumber- And in his slumber, he stripped all his creations of being Upon Palcion awakening, Retisbon then grew tired, falling too on his lap Palcion, then awake, guarded his brother in his slumber- And in his slumber, he thought to continue to make and make Retisbon awoke, across his brother now, who then was busy making- In front of Palcion, all he made, which Retisbon thought of breaking- He made, he broke- he gave being, and he stripped them of it- And so the myth of  Palcion the Infinite, and Retisbon of the Limits- Being made into all, and all soon stripped of being- the first of all natures And from this came time, And from that came worlds, And from there all that will ever be in it.
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38
my eyes are laughing strolling arm in arm cracking the pavement brimming of vibrations stories of contentment, despondency a feeling of being summoned urgently by an invite gracious and acute in the company of gods and goddesses on a patch of green grass i admit to being without admonition exceedingly happy
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May 17, 2020
May 17, 2020 at 5:59 PM UTC
goldenrod
For the past few months My life has been hell But then someone walked in And brought a light A light shining so bright I was able to see hope For the first time in years Someone I love being around But things don’t always work They way you wish them to So now in order to keep sane Feelings that developed need to be drowned I don’t want this person To end up walking out of my life Cause of a mistake that I Or my alters make I must be strong But that’s always a problem For I have no idea How to be strong I’ve never been good at it It’s always eluded me Especially since I tend To develop feelings fast And that’s always been an issue I like him so ******* much But at the same time I fear that I scared him Maybe I did something wrong Maybe I pushed too much Was I doing something wrong I don’t know anymore All I know is that I need to go back To being numb Until the time is right Who knows when that will actually be Or if that will actually happen But at the same time My alters and I are accepting fate The Gods and Goddesses Like to toy with us So I feel that I’m destined to be alone Lost in the waves of torment Being battered by the rocks Shoved down by the current Made to be abused by fate Until I’m a perfect play toy
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May 16, 2020
May 16, 2020 at 9:58 PM UTC
Torturing thoughts
Aphrodite is not a weak goddess. You've never felt a heartbreak without Aphrodite longing the same, mourning  with every lost love and every last widower. She is a ghost, wiping away your tears with her sleeves, tilting your chin up before kissing your forehead, whispering that you'll love again, even if it's yourself. And isnt that strength?
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Apr 9, 2020
Apr 9, 2020 at 12:41 AM UTC
"Love Makes You Weak"
Last night We lay together. Twin flames, two greek gods with 'a' names. I dared not to move. I thought about kissing him. and then 𝘩𝘦 kissed 𝘮𝘦.
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Mar 15, 2020
Mar 15, 2020 at 1:14 PM UTC
Golden
tyrannicide is a beautiful word. it is the felling of a beast. the anger of the insurgent hordes. It is just as much the killing of a dictator as it is the killing of a god. modern tyrannicide is telling the boy who sits behind me to shove a sock in it, and not feeling guilty about it.
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Feb 3, 2020
Feb 3, 2020 at 1:48 PM UTC
gods goddesses godds
I. Persephone Naive girls don't make good lovers but I will sink into the comfort of your clementine lips, grazing, staking claim on my skin — an offering to your kisses made of molten lead, oh, how surely, how gently they trail, like a river following its memory lane. And yet, I have apologies etched on my skin; I am a poem that bruises quickly like petals on the soil. So much for being the goddess of spring when all I have are wildflowers and moans scattered on the sheets of the dusk. We know naive girls don't make good lovers so cast me, Hecate, into firelight where all your daughters burned. Strip me of this sundress; my chest was half of Demeter's softness and half of the underworld's wrath. And yet, I, too, am made of papercuts forged to look like carmellia buds lost and slow dancing in broad daylight, your hands on my waist — a quiet breath, a delicate touch: such curious ways of coming home. Naive girls, they don't make good lovers but I will pick you stray sunlights and goldenrods — leave them by your bed; these sheets know that I belong to no throne. I belong to no man. And they say that naive girls don't make good lovers, but only just; darling, your walls are an eyewitness to your gaze and my corruption. So much for innocence now neck-deep in mildew and anomalies. So much for springtime, its fields, now made for us coming undone. And so much for winter, darling — so much for winter. It may never come.
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Feb 2, 2020
Feb 2, 2020 at 8:10 AM UTC
persephone and hecate
There is only one true God So I was told All others are false It is He that rules It was Him who created life Yet the old stories of others linger Those who He has proclaimed as false Those who came before him He is a jealous man Hellbent on ********** His followers wish to conquer in his name To burn all the other gods from the sky But they refuse to leave They linger in myths and stories of old His dark desires will not ***** them out A dictator in disguise No more say I Bring back the gods of old The tales of the Greeks The hymns of the Hindus The legends of the Egyptians All the gods who were snuffed out By His “holy” light Which only cast a dark shadow upon humanity They say God is infallible Perfect beyond compare All things good All things great Arrogance is His The gods of old had faults and flaws The gods of old suffered as we suffered They are closer to humanity than Him They are closer to the Earth than Him I want the old gods back They were better than Him
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Jan 2, 2020
Jan 2, 2020 at 10:30 AM UTC
A Jealous God
I drown and glimpse Poseidon's kingdom I fall and I am lifted by the winds of Anemoi My heart looks into medusa eyes And I run freely about the lair of Eris I clutch the moon in the wake of Hecate as the war is waged against Selene's solar bounty Lethe guides my hand into ignorance Ponos holds my head high in the face of my deepest fear Theia bares Eos to me and I offer the reddest rose for she is the light that lets Helios reign
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Feb 16, 2019
Feb 16, 2019 at 9:36 AM UTC
Chasing Helios
Shakti a lower goddess Dwelling in the base Of the root chakra When day She gets the courage To raise up To couple with Her love Shiva Hurriedly flew up As a snake Hitting every Coloured lotus And hits the universe To be with her lover.
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Dec 27, 2018
Dec 27, 2018 at 5:32 PM UTC
The snake.
I don't have the strength of durga Neither I have the wealth of lakshmi Nor the purity of parvati I ain't selfless like sita I don't have the heart to love like radha Don't expect me to be a saviour like savitri Cause am weak I am poor I am impure I have scars I am flawed I am selfish I am imperfect I am just an ordinary woman Don't worship me Just let me be
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Mar 9, 2018
Mar 9, 2018 at 12:38 PM UTC
Just let me be
I know this b/c I was told by a palace eunich who bore silent witness for centuries; he & his odalisque wife who tends the sacred flame & bears prophecies from the gods when they are not too urgent; otherwise Prometheus passes them off to Hermes who then informs Dionysus; but when Medusa goes below his belt & discovers she has been secretly married in Vegas or Hades; her shade honeymooning in ***** which resembled old Beirut in those days; as if twere her own mirror’s image she shopped for big colorful hats & wore them to ceremonial parades but not wanting to be caught out changed her name to Kali going by the moniker mother of destruction; sounds cool right? Shiva didn’t know what she got up to when she was out of his sight but he was too busy wreaking havoc of his own; her jewelry damningly strange; skulls & bones of men she'd turned to stone; Medusa cleaned up nice & calling herself Parvati stepped out w/ Hermes & went slumming in the Neoplatonic bars along the coast in her bikini; shocking Shakti tan the envy of every Mediterranean maiden; every matronly Roman **** talking about that gorgeous black girl on the beach whose skin sparkled like night; Medusa laughing up the sleeve of her striped cover up; is she a Jew, they asked, or the reincarnation of Cleopatra; surely the latter, let’s ask the witch of Endor but Samuel isn’t saying; let’s ask ************ Apollo but he isn’t saying, spitting in Cyclop’s eye; Hermes isn’t saying & even Hera is yesterday’s news
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Jan 31, 2018
Jan 31, 2018 at 1:20 PM UTC
Medusa’s Secret Life
I know this b/c I was told by a palace eunich who bore silent witness for centuries; he & his odalisque wife who tends the sacred flame & bears prophecies from the gods when they are not too urgent; otherwise Prometheus passes them off to Hermes who then informs Dionysus; but when Medusa goes below his belt & discovers she has been secretly married in Vegas or Hades; her shade honeymooning in ***** which resembled old Beirut in those days; as if twere her own mirror’s image she shopped for big colorful hats & wore them to ceremonial parades but not wanting to be caught out changed her name to Kali going by the moniker mother of destruction; sounds cool right? Shiva didn’t know what she got up to when she was out of his sight but he was too busy wreaking havoc of his own; her jewelry damningly strange; skulls & bones of men she'd turned to stone; Medusa cleaned up nice & calling herself Parvati stepped out w/ Hermes & went slumming in the Neoplatonic bars along the coast in her bikini; shocking Shakti tan the envy of every Mediterranean maiden; every matronly Roman **** talking about that gorgeous black girl on the beach whose skin sparkled like night; Medusa laughing up the sleeve of her striped cover up; is she a Jew, they asked, or the reincarnation of Cleopatra; surely the latter, let’s ask the witch of Endor but Samuel isn’t saying; let’s ask ************ Apollo but he isn’t saying, spitting in Cyclop’s eye; Hermes isn’t saying & even Hera is yesterday’s news
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29
sweet nyx, my goddess of the night. you are the deity and reminder that even within abysmal darkness we are capable of excelling infinite heights. I will be your muse: weaving epic tales of love and loss, depictions of existence and resplendent, radiant light as I guide you through this ineffable journey of tiresome, exuberant life.
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Jan 15, 2018
Jan 15, 2018 at 7:45 PM UTC
a tribute to the goddess of the night
gentle demeanor and caring soul, you watched me from afar. you came from a troubled home. little did you know that I did, too. misunderstood, my night princess. you held the keys in your hands the whole time, you just never had your timing right. four garnet pomegranate seeds you offered me. believing me to be of grace and elegance. I came swiftly. and though you rule the grounds of the underworld, we were the two queens. I was already broken by the time you captivated me. addicted from the start. I taught you tricks of my own, and being the princess of darkness, you already knew them. but the stories have it wrong. the history books documented our inevitable arrival incorrectly. it was not hades that corrupted persephone, but the path of destruction we paved together. I was always leaning toward your side from the start. in love with danger and the promise that you would never hurt me. I am your queen, and you are mine.
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Jan 11, 2018
Jan 11, 2018 at 1:11 PM UTC
the two queens