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Ken Pepiton Mar 2
find the answer, never despair, hold hope habitual


rright use learn of love of life
like cloned Poke'mons
in the movie, but rreal

first gentled by a feminine manifestion of Solomon's Jah,

that one. God. Wisdom is her domain, patience
does all her handiwork and
cares for her children,
in time.
Just in time,
each stitch,

each twist of the sweet grass, first lesson learned by
maids and lads alike,
braiding sweetgrass to tie us to the will to be a we,

I call you not servants,
but friends.

There was a wise man who saved a city, the equivalent

of saving civilisation,
these days;
and no one nor anybody knew his name,

only that he had made the peace.

"to manifest many sons, he said. I am one of them."
A me heresy, mocking a friend who warned me of not being ready for the end of time.
Not mocking, paying clown honor to one who missed the joke for lack of knowing even Pikachu, in a Poke'mon battle.
Thomas David Feb 2019
1. It’s not so much a home for us
As home for our deceit:
Affirming every guiltless heart,
Distracting from defeat.
It’s found in lands of apathy
Where feelings limit thought,
And standards thought impersonal
Rely on what is not.

2. A place where temples will adore
The inner light inside:
Where you directly see the world,
Directly through your pride.
A place of icons that demand
A greater life than yours:
A life of goods and happiness,
Of wanting more and more.

3. A place where God is glorified
The most through our content,
Where suffering lament will be
Portrayed as deviant.
A place where God is glorified
When we have self-esteem;
Where trust in self is trust in him:
A god inside our scheme.

4. A place where God is worshipped most
When we try hard to touch
A presence we’re convinced is Him:
A feeling found in us.
A place where we’re convinced that faith
Is all we need obtain,
But then define faith as good works
And love only our chains.

5. A place where truth defined as less
Directs us downward to
The dimmer lights of narrowness,
A world of residue;
A world where truth has boundaries
Beyond which God can’t go,
For human thought is fallible
And Scripture’s all we know.

6. The prophets in our icons speak
Of truth without a Pope;
Tradition that’s as old as you,
Where meaning is a trope.
Where we connote, we don’t define
But by effects alone.
We’re hoping that the essence will
Eventu’lly be known.

7. Seduced, we tend to run to self,
The selves we wish we were:
With freedom, wealth, and pleasure and
A life fulfilled, secure.
But freedom’s just a neutral tool,
And wealth is merely means,
And pleasure’s mere result of good,
The Good it cannot be.

8. So when the church pursues these things
As visions of the Good,
They choose to play off barons’ lies
Instead of something true.
They build themselves an idol that
Is dressed in Words of God,
But paint His face in colors of
A cultural facade.

9. Where are the prophets of the old,
Who knew that truth is full:
That truth without tradition will
Be incommensur’ble?
That language, genre, meaning will
Be dead without a guide,
That texts alone will never speak
Past cultural divides?

10. Where are the princes of the old
Who though seduced by power,
Would, when condemned, kneel in the snow
And beg in rags for hours?
Where are the laymen, who when wrong,
Won’t split off from the Vine?
Who, blinded by the light of forms,
Won’t run back to their binds?

11. What happened to the saints portrayed
On icons made of gold?
Whose lives were good and true and real,
Not poured in market’s mould?
Why do we sing of present Lamb,
When altar’s absent from
A stage that points to podiums,
That’s filled with pipes and drums?

12. If we deserve what we produce,
Receiving undeserved,
Then pedestals should not be, for
Production’s sake, reserved.
Unless we think God owes us what
Was given on the cross,
Then worship Him, not music, words,
Not feelings, dreams or thoughts.

13. But then what choice remains when we
Reject the miracle,
Of accidents remaining same,
While essence changes full?
And when we strip the altars bare,
And throw away the bread,
We **** our God yet worship him:
A thought inside our head.

14. So those who want to find what’s true
And find a God that’s real,
Must pull the nails from Wittenberg
And cross themselves and kneel.
Five hundred years of modern pride
Have found in Paris home.
Unless we want to live there too,
We must return to Rome.
1-2. Thesis: Modern Christianity is a mask. It reduces God to self.
3-5. Examples of reductionism common to modern religion.
6-8. The problem with reduced theology.
9-11. What's missing.
12. A theology reduced to the individual is a theology of pride. It's why modern Christianity can't help but showboat.
13. Something greater than the individual was always central to premodern worship. Modernity tossed that away.
We knew of "The Troubles" for most of our lives
They were there before we were born
But, to speak of "The Troubles" to those who don't know
They can't see that our country is torn

Pop stars sing songs about England go home
They make money, while we fight the fight
They stand on the sidelines just flapping their gums
While we live, breathe, and sleep this all night

Soldiers unknowing, just why they're here
They choose sides because that's what they do
They don't know the issues, how deep "The Troubles"  go
They're just here, and that's all they know

The orange and green, divided as one
Catholics and Protestants alike
Both fight their battles and both live for peace
And the British...can get on their bike

A land half as lovely, torn asunder by war
would be laid waste, with nothing to show
But "The Troubles" aside, there's lots here to see
And lots of great places to go

It's a war of attrition, where neither side wins
Each army gets recruits from the womb
You stay on your side, and I'll stay on mine
And we'll disagree to agree to our tomb

Fighting for freedom, religion or rights
It's political, hatred and worse
Religions involved, and we've only one God
So which side does God cheer or God curse

The battle still wages, though not like before
It's a war that is fought underground
"The Troubles" remain, and will for all time
And I pray for the dead, not around
Rake Nov 2014
Its not your actions
that define you instead the
colour of your kerbs.

— The End —