The children they run, jump through the Sun,
...scream at the Horse for nary the fun.
What have you seen? What do you believe?
Did you get burnt on St. John's Eve?
Which day is it? Oh what the time?
Who be the meaning of old fabled rhyme?
Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
Shh, here she comes, break black -the night!
...washed away the horse with infernal delight!
One is left ******, burnt, torn, pieces broken,
..and Momma, please Pappa; one's life merely token.
The children they run, jump through the Sun,
...ritual of the fear, for New Age begun.
Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
Can you see stars? Oh great the heavens...
...can you see stars, so great the heavens?
The ritual of the May, the Spring, May-Queen, Beltis and Bacchus as Beltane for both are one; two sides. The Catholic Church folded mythology into it's own canon by deifying Celtic, Greek, Norse and Roman gods. St. John's Eve is the ritual of Bacchus. In this ritual a fire pit is made and children jump through the flames; pass through the fire of the Sun. They do this while fleeing the two men dressed up as a white horse; the Pale Rider which is the Moon. Enacting the two sides of Janus; all coins have on their face an image of the sun god or sun king and an image on the obverse of a horse or horse's head. The moon has three faces that can be seen by the naked eye and if you look at it you will see one of them appears to be grey spots that form a horse's head. They are chased by the moon and saved by the sun but one is caught and torn apart the way Bacchus was killed. In the longer form one constellation character is, "caught," each Spring as the Age of Precession and once every 2,160 years a new one is, "saved," by the Sun passing through him.