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st64 Nov 2014
it saws old rain in my skull
and your thoughts take a tour; wet and heavy
and quietly, the dirt shifts in the metal tracts

you break me every single time
my internal spilling is entangled
hopelessly


my summer-psyche enmeshed in your season
and forever swallows a few more ribs
don't wake the children of the light
for their feathers will burn beneath my nails

a storm hangs patiently on the wall
like a delighted painting made from frantic crystals
and I skitter from your towering moods
yet the moon dances in and out of every calm abyss

the lid is no more vacant than my veins cursed with
your silence
like algae, I slip on

my terror squeaks like a vehicle possessed
cheeks go ashen in my gay smiles
you will blush, in secret at what I will do
to you

sails lift on garlicky air in a port where ships don't wait
and my tongue loosens another melody only doubt hears
I'm completely in your hands
and willing for that crush

my acts for coins fall meaningless in embedded frustration
       don't come to the table, then
       keep the shades drawn
only the sense of phantoms
will be hanging in my smoke
intoxicating me to radiance
racing through to the ripples in your day

I'll keep lancing pebbles across the ocean's surface
they will never really reach the riverbed
frosty comes in agonising diamonds
a feast of distress sitting urgently
a shudder flutters through me, imperceptible

reduction of sweetness
a date with the cherubs from a netherworld
my nose feels the snows you carry
and I know you constrict still
my language falters and thinking shatters
and although slumped and vulnerable, it flourishes.
:)
  Sep 2014 st64
ottaross
the weight of a hand
resting in yours
the resistance to the touch of a single finger
upon another
the sizzle of a thousand hairs between fingertips
the dampness of breath upon your cheek
the redness of pair of lips
...or of a blushing forehead
...or of cheekbones under droplets of perspiration

the silence of an empty room
the sense of someone close
...who is a thousand miles away
...and thinking of you
st64 May 2014
Softly, in the dusk, a woman is singing to me;
Taking me back down the vista of years, till I see
A child sitting under the piano, in the boom of the tingling strings
And pressing the small, poised feet of a mother who smiles as she sings.

In spite of myself, the insidious mastery of song
Betrays me back, till the heart of me weeps to belong
To the old Sunday evenings at home, with winter outside
And hymns in the cosy parlour, the tinkling piano our guide.

So now it is vain for the singer to burst into clamour
With the great black piano appassionato. The glamour
Of childish days is upon me, my manhood is cast
Down in the flood of remembrance, I weep like a child for the past.
D. H. (David Herbert) Lawrence
1885–1930

English writer D.H. Lawrence’s prolific and diverse output included novels, short stories, poems, plays, essays, travel books, paintings, translations, and literary criticism. His collected works represent an extended reflection upon the dehumanizing effects of modernity and industrialization.
In them, Lawrence confronts issues relating to emotional health and vitality, spontaneity, human sexuality and instinct. After a brief foray into formal poetics in his early years, his later poems embrace organic attempts to capture emotion through free verse.

Lawrence's opinions earned him many enemies and he endured official persecution, censorship, and misrepresentation of his creative work throughout the second half of his life, much of which he spent in a voluntary exile he called his “savage pilgrimage.”
At the time of his death, his public reputation was that of a pornographer who had wasted his considerable talents. E. M. Forster, in an obituary notice, challenged this widely held view, describing him as, “The greatest imaginative novelist of our generation.”
Later, the influential Cambridge critic F. R. Leavis championed both his artistic integrity and his moral seriousness, placing much of Lawrence's fiction within the canonical “great tradition” of the English novel.
st64 May 2014
How it is fickle, leaving one alone to wander
the halls of the skull with the fluorescents
softly flickering. It rests on the head
like a bird nest, woven of twigs and tinsel
and awkward as soon as one stops to look.

That pile of fallen leaves drifting from
the brain to the fingertip burned on the stove,
to the grooves in that man's voice
as he coos to his dog, blowing into the leaves
of books with moonlit opossums
and Chevrolets easing down the roads
of one's bones. And now it plucks a single
tulip from the pixelated blizzard: yet

itself is a swarm, a pulse with no
indigenous form, the brain's lunar halo.


Our compacted galaxy, its constellations
trembling like flies caught in a spider web,
until we die, and then the flies
buzz away—while another accidental
coherence counts to three to pass the time
or notes the berries on the bittersweet vine

strewn in the spruces, red pebbles dropped
in the brain's gray pool. How it folds itself
like a map to fit in a pocket, how it unfolds
a fraying map from the pocket of the day.
Joanie Mackowski (b. 1963)

Joanie Mackowski’s collections of poems are The Zoo (2002) and View from a Temporary Window (2010). She received a BA from Wesleyan University, was a Stegner Fellow in Poetry at Stanford University, and received a PhD from the University of Missouri.

Her poetry is marked by precise details and attention to the sounds of language; the lines of her poems echo with slant and internal rhymes. Sometimes eerie and often grounded in scientific facts, her poetry scrutinizes insects, plants, animals, and the self.
Of her work, Mackowski has said, “I try to ask questions about what makes us separate individuals and also about what brings us together, in love or in community.” She lives in upstate New York.
st64 Apr 2014
Heaven and Hell: The Parable of the Long Spoons
Post written by Sofo


What is heaven? What is hell? The parable of the Long Spoons explains very well what heaven and hell truly are.
One day a man said to God, “God, I would like to know what Heaven and Hell are like.”


God showed the man two doors. Inside the first one, in the middle of the room, was a large round table with a large *** of stew. It smelled delicious and made the man’s mouth water, but the people sitting around the table were thin and sickly. They appeared to be famished. They were holding spoons with very long handles and each found it possible to reach into the *** of stew and take a spoonful, but because the handle was longer than their arms, they could not get the spoons back into their mouths.
The man shuddered at the sight of their misery and suffering. God said, “You have seen Hell.”
Behind the second door, the room appeared exactly the same. There was the large round table with the large *** of wonderful stew that made the man’s mouth water. The people had the same long-handled spoons, but they were well nourished and plump, laughing and talking.
The man said, “I don’t understand.”

God smiled. It is simple, he said. Love only requires one skill.
These people learned early on to share and feed one another. While the greedy only think of themselves… [Author unknown]

Sometimes, thinking of our personal gratification, we tend to forget our interdependence with everyone and everything around us. Not to help our fellow human beings simply means harming our very selves, since we are all connected on a very deep level.
If you want others to be happy, practise compassion. If you want to be happy, practise compassion.
~Dalai Lama




               *by Sofo
sub-entry: no slime

if Dolores had to hang those sheets upon a sunny breeze
far on below, tracing treacherous steps to a lawn so green
your soles could find no slime deep enough to match

that patch of green where I'd sit
with my pipe blowing out clouds serene
for the sky to make friends with
and face that roar of waves
on the ocean my soul has dipped into
so many times..

st64, 28 April 2014
st64 Apr 2014
Spring comes little, a little. All April it rains.
The new leaves stick in their fists; new ferns still fiddleheads.
But one day the swifts are back. Face to the sun like a child
You shout, 'The swifts are back!'


Sure enough, bolt nocks bow to carry one sky-scyther
Two hundred miles an hour across fullblown windfields.
Swereee swereee. Another. And another.
It's the cut air falling in shrieks on our chimneys and roofs.


The next day, a fleet of high crosses cruises in ether.
These are the air pilgrims, pilots of air rivers.
But a shift of wing, and they're earth-skimmers, daggers
Skilful in guiding the throw of themselves away from themselves.


Quick flutter, a scimitar upsweep, out of danger of touch, for
Earth is forbidden to them, water's forbidden to them,
All air and fire, little owlish ascetics, they outfly storms,
They rush to the pillars of altitude, the thermal fountains.


Here is a legend of swifts, a parable —
When the Great Raven bent over earth to create the birds,
The swifts were ungrateful. They were small muddy things
Like shoes, with long legs and short wings,


So they took themselves off to the mountains to sulk.
And they stayed there. 'Well,' said the Raven, after years of this,
'I will give you the sky. You can have the whole sky
On condition that you give up rest.'


'Yes, yes,' screamed the swifts, 'We abhor rest.
We detest the filth of growth, the sweat of sleep,
Soft nests in the wet fields, slimehold of worms.
Let us be free, be air!'


So the Raven took their legs and bound them into their bodies.
He bent their wings like boomerangs, honed them like knives.
He streamlined their feathers and stripped them of velvet.
Then he released them, Never to Return


Inscribed on their feet and wings. And so
We have swifts, though in reality, not parables but
Bolts in the world's need: swift
Swifts, not in punishment, not in ecstasy, simply


Sleepers over oceans in the mill of the world's breathing.
The grace to say they live in another firmament.
A way to say the miracle will not occur,
And watch the miracle.
Anne Stevenson (b. 1933)
http://www.anne-stevenson.co.uk



Born in Cambridge, England, Anne Stevenson moved between the United States and the United Kingdom numerous times during the first half of her life.
While she considers herself an American, Stevenson qualifies her status: “I belong to an America which no longer really exists.”
Since 1962 she has lived mainly in the U.K., including Cambridge, Scotland, Oxford, and, most recently, North Wales and Durham.

Intersections and borders are common emblems in Stevenson’s work, though the land on which they are drawn is often mutable or shrouded in mist.
She is as comfortable in strict form as she is in free verse, and her poetry, according to poet George Szirtes, is “humane, intelligent and sane, composed of both natural and rational elements, and amply furnished with patches of wit and fury.”

Initially a student of music, Stevenson earned her undergraduate and master’s degrees at the University of Michigan, where she studied with Donald Hall, who encouraged her to pursue poetry.
Resistant to connections with any particular school of contemporary poetry, Stevenson has honed her art apart from many of her peers but within the larger conversation of the form.
As she says, “If I couldn’t overhear the rhythms and sounds established by the long, varied tradition of English poetry—say by Donne, Blake, Keats, Dickinson, Whitman, Frost—I would not be able to hear what I myself have to say. Poems that arise only from a shallow layer of adulterated, contemporary language are rootless. They taste to me like the mass-produced vegetables grown in chemicals for supermarkets.”

Stevenson slowly lost her hearing years ago, though her poetry continues to come first from sound.
In a 2007 essay, Stevenson wrote, “Although I rarely write in set forms now, poems still come to me as tunes in the head. Words fall into rhythms before they make sense. It often happens that I discover what a poem is about through a process of listening to what its rhythms are telling me.”

“Ever since I can remember, I have been aware of living at what E.M. Forster called ‘a slight angle’ to the universe,” she says.
“I have always had to create my own angular environment or perish. But that’s the whole point about borders. It’s the best place from which to be able to see both sides.”
st64 Apr 2014
The poverty of yesterday was less squalid than the poverty we purchase with our industry today.
Fortunes were smaller then as well.
(The Elderly Lady)




After a while you learn the subtle difference
Between holding a hand and chaining a soul,
And you learn that love doesn’t mean leaning
And company doesn’t mean security.

And you begin to learn that kisses aren’t contracts
And presents aren’t promises,
And you begin to accept your defeats
With your head up and your eyes open

With the grace of a woman, not the grief of a child,
And you learn to build all your roads on today
Because tomorrow’s ground is too uncertain for plans
And futures have a way of falling down in mid-flight.


After a while you learn…
That even sunshine burns if you get too much.
So you plant your garden and decorate your own soul,
Instead of waiting for someone to bring you flowers.

And you learn that you really can endure…
That you really are strong
And you really do have worth…
And you learn and learn…

With every good-bye you learn.





{…}



As I think of the many myths, there is one that is very harmful, and that is the myth of countries. I mean, why should I think of myself as being an Argentine, and not a Chilean, and not an Uruguayan.
I don't know really.
All of those myths that we impose on ourselves — and they make for hatred, for war, for enmity — are very harmful.
Well, I suppose in the long run, governments and countries will die out and we'll be just, well, cosmopolitans.*    --J. L. Borges
Jorge Luis Borges (24 August 1899 – 14 June 1986) was an Argentine writer who is considered one of the foremost literary figures of the 20th century.
Most famous in the English speaking world for his short stories and fictive essays, Borges was also a poet, critic, translator and man of letters.



Words by Jorge Luis Borges

1.
"All things have been given to us for a purpose, and an artist must feel this more intensely. All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art." ----- J.L. Borges


2.
"Doubt is one of the names of intelligence."


3.
"May Heaven exist, even if my place is Hell.
Let me be tortured and battered and annihilated,
but let there be one instant, one creature,
wherein thy enormous Library may find its justification."

4.
"Dictatorships foster oppression, dictatorships foster servitude, dictatorships foster cruelty; more abominable is the fact that they foster idiocy.
(Statement to the Argentine Society of Letters, c.1946)

5.
I would define the baroque as that style that deliberately exhausts (or tries to exhaust) its own possibilities, and that borders on self-caricature.
The baroque is the final stage in all art, when art flaunts and squanders its resources.
(A Universal History of Iniquity, preface to the 1954 edition)

6.
Do you want to see what human eyes have never seen?
Look at the moon.
Do you want to hear what ears have never heard?
Listen to the bird's cry.
Do you want to touch what hands have never touched?
Touch the earth.
Verily I say that God is about to create the world.
(The Theologians)


7.
Years of solitude had taught him that, in one's memory, all days tend to be the same, but that there is not a day, not even in jail or in the hospital, which does not bring surprises, which is not a translucent network of minimal surprises.
(The Waiting)



8.
Being with you and not being with you is the only way I have to measure time.
(The Threatened)


9.
Truly fine poetry must be read aloud. A good poem does not allow itself to be read in a low voice or silently. If we can read it silently, it is not a valid poem: a poem demands pronunciation.
Poetry always remembers that it was an oral art before it was a written art. It remembers that it was first song.
(The Divine Comedy) (1977)

10.
Time carries him as the river carries
A leaf in the downstream water.
No matter. The enchanted one insists
And shapes God with delicate geometry.
Since his illness, since his birth,
He goes on constructing God with the word.
The mightiest love was granted him
Love that does not expect to be loved.
(Baruch Spinoza)
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