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bob  Apr 2013
Olives in the Snow.
bob Apr 2013
Oh, hello there.
I managed to slip away from my previous adventure,
With the knight and his beloved.
My beloved, too;
I suppose.

I've stumbled upon a peculiar thing, though.
An olive tree,
In the midst of this lush underbrush.
It's quite twee,
If I do say so myself.
Although I'm more interested in the treasure below.

A pristine white glows beneath.
I twiddle with the branches a little to find a lovely treasure.
I sit down,
Outstretched my fingers towards the snow,
And carefully pluck at it,
Delicately brushing along the olives in the midst
Of my glissando.

Yohan Heineken, I believe.
A baroque composer.
My thoughts fluidly sailing as the leaves of the tree rustle,
And the snow echos as more olives fall upon it.

Like...an orchestra.
The olives falling unto the porcelain, I mean.
What a beautiful melody it creates,
And my fingers magically gloss along the porcelain,
Carefully molding the remaining olives into the crevices my fingers have made.
Oh dear, I've become too passionate for this!

I carry on anyways, 3rd Movement and all.
The Tempest...
A lovely play by Shakespeare & a dazzling story told by Beethoven.

Or simply a way to express my current emotions.
The wind carried the melody...

*...to the ears of the waking princess.
Nicole Dawn  Jun 2019
Olives
Nicole Dawn Jun 2019
“Don’t eat all the green olives”
She says

“I don’t like the black ones”
She says

I frown a little
Shock biting my heart

“I know it’s stupid”
She laughs

“It’s just how I am”
She shrugs

I force a smile
My mind in the past

“Don’t eat all the green olives!”
She shrieks

“I won’t eat the black ones”
She pouts

He runs away with the bowl
Laughing as he steals the olives

“Come and get them!”
He calls

“I’m eating the green ones!”
He says

We, the oldest,
Exchange annoyed looks


“Hello? Anyone home”
She teases

“Where’d you go?”
She laughs

I offer a weak smile
And look away from the olives

Hiding from the memory within them
So. This probably doesn’t make sense to you all. But my sister recently died and she only ate the green olives. I went out to eat with a friend who also only ate the green olives and I’m just trying to capture how it made me feel. idk

Also, the italics are a memory. This still needs editing but the feeling is hard to write and I’m just trying to get something out there
Mitchell Duran Sep 2013
We met on the stairs
Of a 15th century cathedral in Rome.
I was wearing my
Light gray suit that she later told me reminded
Her of the color of fresh volcano ash.

She - cut in half by the moonlight -
Wore red flats,
A ******* linen dress that
Effortlessly pronounced her *******,
While her oaken red and auburn hair
Lunged down both of her shoulders like
A waterfall or an avalanche,
Just touching the top of her belly button.

I, looking up toward the marble spires
Spinning into the scattered stillness of the nights
Opaque and cream colored stars,
Did not know she was hovering behind me watching me,
Until she had decided to speak;

If I had known, I would have ran inside.

"The cathedral is very nice, isn't it?"
I heard her ask to my back.
At the sound of her voice, I was not
Filled with that melodramatic cliché dripping
With soap opera fused emotions.

No, I
Was dipped into a large cauldron of ice-water.

There was a tremor
Somewhere
Inside of me and a heat
Ricocheting in her.

"Yes," I replied,"It is
Very nice and very old and I wonder why it is still here."

I did not know what I meant, but
From the pause and inhalation I heard immediately after, I
Believed she must have thought what was said profound.
Was I profound? Why would she believe that if it was only from
The spontaneous question that held no real physical weight? Or
From me jumping so quickly into this little

Game,

No question's asked?

"These buildings still stand because they
Are a physical memory of what we have achieved
And what we must continue to achieve
In the future
." She had come up beside me now.
Vanilla lavender lotion and mint
Toothpaste were the first smells that came to mind.  

"The future..."I said, trailing off, "The future."

"Yes, the future is very important."

"It is all we have."

"Well, all we truly have is the present, don't you agree?" I asked,
Slightly turning my head to look at her.

She was still looking up at the cathedral. She was focused on the large church bell
That hung there like the moon in the night sky. I continued
To stare at her, my question hovering vulnerable in
The air as a butterfly with its wings damaged would. Then, a
Couple passed by us in a hurry. Their hands were clasped tightly together, the man
In front and the woman looking to be dragged by him. I saw
Neither of their faces, but I imagined them both to be calm and red.

"They look to be in a hurry," she said, "Where do
You think they're going?
"

"Somewhere very important I'd imagine."

"And where is very important for you, sir?"

She turned
To meet
My gaze a

As if challenging it.

Her lips were full and painted with red lipstick. Where I thought her eyes would prove to be light colored or forest green, they were actually colorless and black. I inhaled at the sight of her, then immediately blushed. Again, our questions back and forth to each other were more of an interrogation of one's hearts and minds than flirtation. As she stared at me, I sensed that we had met before. There was something in her face that brought the feeling of an old friend or an acquaintance, like the feeling one gets when they see a past school teacher or love interest back in grade school. There was a warmth and giddy tension between us that made me feel eight years old again. I had felt so old recently. There was a sudden wink in her eyes and I then remembered the question I had asked her before.

"You haven't answered my first question," I stated seriously.

"I agree," she answered quickly, "The present is the only thing we have truly and
Do not have, all at the same time."

"What do you mean?"

"Being present 24 hours a day, seven days a week, is a very exhausting,
Trying thing,
Isn't it?

"Yes, I would agree with that."

"And being present for whatever reason, be it socially, romantically,
Professionally, etc., is really all for the future. One's own's private future goals.
Something one desires in the moment and wishes to have for oneself in the future. Our
Motivations are our desires. Our wishes. The lives we wish to own in the future."

"At times, yes, I do believe
One is present for those reasons, but
Sometimes, and I speak for myself,
I wish to lay back and let the sun burn my skin and
The clouds to blanket me, chilling me, so to remind myself
Of my placement on this planet and the miniscule and
Tremendous affect I have on my surroundings. For example...
"

"You are very talkative," she said cutting me off, "I could
Tell from the way you looked up at this cathedral all by yourself,
Lost in thought or lack thereof, that you were a talker."

She smiled and I forced a tight-lipped smirk.

"Well, I am
So talkative because you have made
Me so.
"

"So be it."

"It is so."

"Are you mad? she asked.

"Not the least bit," I returned, unsure whether I was lying to
Her because I didn't want to offend her and scare her off or because
She was so extremely beautiful.

"Well, I am glad that I can do that to you." She looked back
Up at the church bell, trying to hide her satisfied smirk.

"I have said too much. Let us both watch
The cathedral stand on her own for a bit in silence, ok?"

"That sounds good."

She took a step down from the step she had been on with me. Two steps.
There she let her head and hair fall back, taking everything in she possibly could.
I needed a drink and she needed the sky, the cathedral, the city, but I
Could only give her my company, unsure whether she truly needed it or not.
I shifted my glance from the bell tower to what was behind me. There, I saw
A wooden trolley up against the far wall near a trickling fountain
With puppets hanging from their thin clear strings. The light from the oiled lamp posts
Was a dark orange and cast an array of ****** shadows along the walls that
Encircled the square which me and the woman and many others were standing around. Night
Had set on the square, but no one had decided to go anywhere.
The square was perfect for them; anywhere else would have seemed uncomfortable.

She looked at me from two steps back and asked,
"We are being present for a better future, yes?"

"What we hope will be a better future," I said, turning
My head away from the bottom of the square back to the
Cathedral. I emphasized the word hope.

"Yes, men and women must have
Hope for something better."

"Life does not guarantee anything, does it?"

"No, I guess it doesn't. It gives you chance and we give
One another choice."

"Or," I hesitated to say what I wanted to say, "Or God does."

"God," she laughed, "What's He got to do with anything?"

"Everything and nothing, I hear."

"Don't be so vague," she grinned, turning her body completely around to me
So I could see her full figure. Her dress outlined a woman's body,
But I knew, inside, there was so much more precious things then flesh. "Hear
From who and where?"

"You choose what you wish to believe
And no one can tell you otherwise. What
You need and
What others may need can be different and should be.
This does not mean that we cannot get along.

Is there a way to be wrong in what one believes in?
She looked to want an honest answer, so I gave her one.

"Yes."

"That's it?" she asked, wanting more.

"That can't be it?"

"Yes is a decent enough answer,
But because you looked to be so talkative before,
I assumed you would have more to say on the matter."

"Assuming something
Is a very dangerous, childish thing.

"Yes," she agreed, "It is."

"If one believes in something and tries to share
Those beliefs in an unaggressive, listen-if-you-will,
Dangerously friendly, perhaps even musical way, then
The listener has their choice in the matter. They can

Walk away

No questions asked or feelings hurt.

"That," she said, "Sounds good for the listener,
But perhaps not so great for the speaker.

"
Why?"* I asked, surprised.

"Because then the speaker may turn into something
They originally did not want to be. A prophet or voice for something
They may honestly have no interest or passion for.

"I see."

"
But, please, go on."

"
On the other side, someone may believe in something fully, to their bitter core, but there needs to be a validation from another to prove their conviction. This is a weakness in their faith. They secretly doubt themselves and are trying to prove, by the obedience and following of others, that
Their belief, system, God, what have you, is a truth, a fact like the sky is blue or that fishes swim in the sea. These people with their thoughts and beliefs are the one's that are wrong. The one's that push their way onto other's without any room for being challenged or accused of falsity."

"
There are some that do not want follower's, but as soon
As they turn around, there they are.

"Yes," I nodded, "I can think of a few thinker's
That I've read or heard of that happening."

"
God, though," she laughed again lightly, "It
Is
Funny that you bring Him up."

I didn't have anything to say, so I said nothing.

"
Are you a religious man...?" she asked.

"
My name is Robert Commento and no, I am not religious man."

I gave
Her my name
Out of my uncomfortable stance on religion and
To change the subject to less formal and conversational matters.

She put out her hand and I slipped my palm under hers. I was
Never taught to shake a woman's hand - for it is too delicate -
but to let their hand rest atop mine.

I bowed and gently kissed her hand.
Her skin smelled of fresh milk and uncut grass and
What morning dew feels like across raw fingertips.
I tried to force myself not to trip too quickly into love,
But there are some things
Men are absolutely unable to do.

"
Luria Rose," she said, bowing her head, "Very ncie to meet you
Robert Commento."

"
And very nice to meet you."

"
You are from here?" she asked.

"
Yes,"* I said, "Well, not exactly."
"From a city over where the tail of the river ends."

"I know this place, but I cannot recall the name." I could see
She was embarrassed by not knowing the location, telling me she
Was obviously from Rome and proud of it.

"Cuore Tagliente," I told her with zest,"That is where
I am from and where I was raised. My family still lives there to

Manage their small farm of olive trees.

"Do they make very much money?" At this question, I turned
On my heel and stared at her. By her look, she seemed to be
Unsure whether I meant this in seriousness or in jest. So not to scare her
Off again I forced a smiled, left my eyes upon her as if viewing a painting or a statue, and
Answered as truthfully as I could without insulting the name of my family
In truth, I lied a little.

"They were very
Well off when they bought the
Olive farm and they are still very well off
Due to savings and the like, but, because of the business they sold
And the expenses of starting from scratch in the scorching fields of where olives are grown,
They took quite a beating financially. We are quite fine now, very, very fine now,
But not as fine as if we had stayed with the old company. In a way, we were
Asked very professionally and cordially to step down. Of course, my mother, bless
Her body and soul, was very destroyed by this matter and that is why I find it hard to continue.

Luria, staring at me blankly, but with a slight hint of fascination,
Walked up the two steps she had just stepped down and
Two more past where she had been beside me.
She swiveled around on her flats and faced me. Her
Eyes were now impossible to see in the night, though I knew she was
Looking directly at me. Curious why she decided to say nothing in return
To my story, I said something in her place.

"I say so much about myself...well, then, what about you?"

Instantly, she pounced on the question,
"I am
An orphan of Roma
And grew up on the streets stealing and
Running amok quite happily, though
Sometimes I regret what I stole. Every single one was a

Necessary action."

This took me back, for she looked tanned, healthy, and
Well fed, instantly making me think she must be a very skilled
Thief. Eyeing her up and down, I wondered if this was why
She was even talking to me presently. I checked my wallet. It was there,
Though this fact made me feel only slightly better. I watched her
Blow a thick, crescent moon shaped strand of dark brown hair from her eye,
Seeing if the story had settled. Was she lying? Was she telling me the truth?

Why would she tell me anything at all?

"Let us get dinner someplace," I offered, "You can
Take me to your favorite, local restaurant in the city and I
Will pay. No favors thought to receive or anything. All I'd like
Is to have a conversation through the night with whom I have in front of me."

She nodded, said nothing with a smile, and stood still.

"You must lead the way for
I have no idea where you would like to take me. I, of
Course can take you to any of the many restaurants
I know of in my Rome, but I want to go to the one the thieves knows of.

Suddenly, her face contorted into a shape like
A razor had been dragged down the length of her face.

She shouted,"Do not call me a thief, Robert!
Your a poor son of olive farmer's! What do you know about
Anything of the street? So much so that you can ridicule and
Mock whoever's from it? You know nothing!

I immediately tried to tell her I was teasing, but she ran past me, down the stairs, and across the square. I stood stunned, embarrassed to see if anyone had noticed this outburst. No one
Had. Groups of people were still sitting around the fountain, throwing
Coin into the water as some children played and dipped their toes into the
Clear, tranquil water. The puppets waved back and forth in a light, chilled wind,
And the lamp posts still burned casting a curing light over the square. There,
I saw Luria cast in the dark orange light for just a moment. She turned around to look at
Me in the light and there, I saw her eyes were not black, but sky blue, like
The fresh melted ice I had once seen on my travels to Antarctica. Then she was gone.

Pausing, letting myself be hugged by the cathedral behind me,
Half of me wanting to stay in her embrace and the other wanting me to be in hers.
I could not hug stone forever," I told myself, "Man needs to hug a woman
Into eternity, not the church. Maybe later in life, but now, man needs the physical,
Not the metaphysical. There, I see her as she goes through the alley behind the fountain on the
Path toward my favorite bakery, Grano Gorato. I will follow her and find her.

I ran down the stairs carefully for they had become wet and slick from the light
Fog that sometimes rolls into Rome when it is night. There, I moved through the crowd
Which looked to have double in size with people. Where had they all come from?
The alleys, no doubt. They all felt the warmth and comfort of this secret square with Her
Majesty looking down on them from above, the church bell and moon like two great eyes,
The tinted cathedral windows depicting ancient actions Her heart, and the hard square
Slabs of concrete and smoothed stone Her skin. But, Luria did not care for such comforts, She
Believed in no comforts other then the one's another could give. Did she want that from me?

Once through the alley and passing Grano Gorato, I swiveled my head three-hundred-and
Sixty degrees hoping to spot the white dress with the long brown hair. There were many
Women about, but none that were Luria. I sat on the edge of another fountain in a smaller
Square which I had found myself in. Inside the café in front of me, I observed an old man order
A glass of red wine and a mini-short bread crust filled with cream with bright, light green
Kiwi on top. It is was brightly lit inside and everyone was smiling, even the servers. Looking up
At the sign for the restaurant, I saw its name was Mondi. I made a note to go there with
Luria when I found her.

"Luria! I shouted. The name echoed about the numerous walls that
Surrounded me. A few tourists dressed in sandals with socks and cameras
Wrapped around their shoulders and "*****-packs" around their waists

(Terrible Things)

Gave me a concerned glance, but I continued to
Shout, "Luria!

"Yes, Robert?" I heard Lu
Solent in Expiationem Animarum

Saint John the Apostle says: “Zefián, the computer of the Duoverse of the Verthian world, indicates the order of his creation of the world, according to the transcendental plant living matter, in the interstices of time itself that exists within sidereal time. Noting that matter and time, is governed by all mythological beings in a compartment with monotheism, will be defined by atavistic laws, which are the deity of the intense hiding place of procreation, endowing great contextual residences, for habitat and a world in which larger non-residential scales, which go from passerby between the lines of time, and cosmological phenomena, which in the Duoverse face vicissitudes of the stars and their physicality added to the arcs of memory and emotions. Thus the main task of how the structure of experience surpasses consciousness, to novelize the orthogonal movements of the Universe, but in a Vernarthian world with great explorations of matter, which are quantified and volatilized in the field of its ethereal existence. The laws will be governed by your Zefian computer, describing codes that will verify the fulfillment of pivots in the reactions of the universe, but with refractions when reasoning about the consummate phenomenon. Starting from here in the experienced biology that will overcome the laws of physics, since its value is above the limits that allow the bold line of gravity that bounces in the lines of time, and its distances promoting more discretion when resisting threats. of a possible tiring case, a product of some relative dominance not included in all worlds with each other, in some case that does not rescue us from loss of links of some omitted sidereal reminiscence, attracting us to a universe governed by hemicycles of merely material particles, and not existential biological ones. The dimensions emerge from the beginning of the same universe, but more delayed from the interval and the second limit of the space that rests, to inaugurate the one that comes. Being the orbit of translation twice rotating towards the sun, but nth times rotating on itself, to go out to another stellar dimension not present. Its geometry will be from the intendancy of the resumption of Cinnabar in Tsambika and Helleniká, to later cancel each other out, making their integration in Patmos, on the coast of Skalá, with curvatures that validate the nullity of successive expirations of material lives, between spiritual expirations alive.


Duoverso is born and will be reborn, every time the years are subject to the loss of everything quantifiable and not, under the light that will be lit on all the darkness, Zefián being, in paronymy in which they lack to appropriate the support and merit of to have it absorbed in the tabernacle of Vas Auric, in the privilege of nothingness itself and nobody, adding itself in what is preserved of the physical support of itself. For just sidereal speed, in which it will have to travel on its same axis of rotating time on itself, in paradoxical of the One-dimensional Beams, these coexisting with the same low and high universes, reconverted into angelic vital luminances, creating orbits and optics in the visions of Christian temporality. By empowering them to enable them in the overexcited that derive disorders of intermittency of memory and physics of time, to reinsert themselves in the sequence that inhabits the residual of the speed of the Beam, as a Theo-Philosophical entity, of cellular multiplicity or cells of seasonality. of retrograde times, for the independence of temporality, under the regime of the past made up of an unbelievable yesterday. Overcoming the conserved immediacy of conviction in the One-dimensional Beams (Kafersesuh), it is observed denser when every mortal admits to being due to integrating and later brooding, dissecting organic matter into inorganic matter, suspended in the richness of a world of Faith and Prayer, of the most anti-gregarious desert and lost in the world, but supported by hollow walls, which do not exist in Vernarthian emotional matter.

The movements being physical, they take us on conjectured layers to discern their magnitude, emphasizing the rigor of their measurement on us, instead, the ambivalence of Zefian, delivers in both chromatic the Dark and White Duoverse, under the reference of the behavioral alternations of the Diospyros, source of the arboreal, for the procreation granted in the hands of Leiak. Relying on this equational exercise, with less time to design for its genealogy, but rather on its apocalypse, reinstalled in abolished primary unknown spaces, to have it once again in the light of consciousness, recognized as an inert matter of the past, but living off the immanent eternity of nebulae that personalize the earring of the Caltrop, taking temporality, but not snatching any hand to tear it from his own.

Vernarth says: “In the rhetoric of the Universe-Duoverse theorem, it is worth noting the past with entity, present and future also, connected to the time of Verthian inspiration, Holderlin-Heidegger, on issues of physical habitability, as a complement to the entity, which anticipates the present/future in the vicinity of death in the past and future, but tangentially in lively whims of existentialism-mortality, for a way of being rented out at death, as a way of being, dwelling in death itself and in the act of embodiment having existed, but with its own mandate after having been rented. The Vernarthian World appears in this current, prolonging existence from non-existence, granting complementarity of more past existence, before an unlived death. Ontologically, This theory stems from the One-Dimensional Beams of Kafersesuh, in Ein Karem. Essentially Christian, as the matrix of existence between Ein Karem (Nativity of the Messiah) and Gethsemane, as an interconnection of materiality in metaphysical reflections, a product of the immaterial of life not lived, as an urgent sacrilegious death, and of the anticipated dimension of the life process- death-life of Christian Messianism.

Vernarth says: "with the slaves in my disparate hands, one picked up what the other was carrying. With my right hand, I took the Duoverso, and with the other my porter; I held my reins on the maxims of Elpenor, before falling to the cliff. One naughty day but with the worst pain in my chest, I went to see him in his room, and I structured him as an immortal, at the time of forming the world, "knowing not even being part of an identity" favoring him to be part of me. combustion and ignition due to the friction of the Universe on the Duoverse. Such was that fearlessness and affordability that it decorated me with unexpected tears of belonging by imprisoning me with superfluous boastfulness. But his courage will be mine, and he will have to anticipate being in the middle of grace, as in Gaugamela wounding my two hearts, one deleterious and the other not..., verbatim saying:

Says the Carrier: “I have to agree to your mandate my lord Vernarth, I have arranged my emetic knights to take him to the empyrean, more remote at nightfall. I know that my own death will also take him, for we are double lives loving death, which falls on a night given to the seventh Falangist soldier. In the midst of souls already disheartened by the misfortune of life, in the figure of eternal death that refuses to receive us discouraged "

Vernarth says: "I do not know if I am or will be brave, because I have forgotten to die, rather I do not know what it is ?, but in the midst of the horses and the hosts of the block, from the anvil of Gaugamela that I have not felt it again..., which is death after feeling my hands and legs severed, but not felt when appropriating some amputee. I know that among the Hypaspists we used umpteenth arrows to mobilize their war apparatus 665, but from the wasteland jump we gathered the delirium of the Falangist command in the Seleucid 666 row, rather detached from every man, in a substantial way in favor of the Alexandrian life, "Of course he was already in the hands of eternity, which hurts more than the tip of an arrow, even being unfaithful to his mortality"

and not in the Universe chained to its fractality, rather of its present-present of the new universe for those who make it negative of itself, towards a clone and neatness, granting it recklessness, who continues to sweep its entity, its dimension, its space, the distances, the matter to receive it in their being. Vernarth, besieges the discursive thinking, under the tides of the tenements and the fears of late emotionality, changing to all the best heroics of the follow and all the experiences of harassing flat lights of the target, in the necropolis that speak resurrected, not being chimera in the best leisure districts live, but immortal of a district..., with steps to constitutive slogans of "succumbed cities, but..., with eternity", connoting after all abolished transference, in eternity present between two beings of mortal rank, the Carrier and Vernarth, Vernarth and Heidegger, but here the last one bringing him the closest radiogram between expiration and eternity, with significant death (End and chaos) and eternity (creation), in the limbo-purgation ratio, as the source of the potion. His total contention and affinity in Heidegger's dialectic, passing through a moment that marks his reincarnation, in the rambling of finite eternity, moving away from Vernarthian ontological and metaphysical reasoning. It was attached magnetic in the Universe, feverish kiss in ambitions of the temporal Being, as substantial of perpetual objectivity towards the unworthy survivor of the Vernarthian theories. So far no similarity is compared to whoever wants it or not, it is part of any estimate or spreadsheet of a complex Duoverse, Within the emerging frontis of progeny, there are ranks derived towards the first to form compound swaths of shelters in the Camels Gigas, who from Jerusalem escorted them with their plantar consciences to Ein Karem, then returning to Gethsemane, to finish in the port of Jaffa. Originally arranged by the children of Israel and the strongholds; Vernarth, Saint John the Apostle, Eurydice, Raeder, and Petrobus with animality, Etréstles, and Kanti, to finally mention King David, who goes to his catafalque before leaving for Jaffa, to return winds to Patmos. Of this primogeniture, the legatee is Vernarth, being presented as co-first-born by giving his portion to Saint John the Apostle, for trust assets of the benefit of a third party for both, and granting the patriarchal and reimbursement to each of his inheritances, being of expeditious aim the liberation of the world that lodged them not authentically in the mediocrity of ascendant ancestors. This prerogative will be decisive to define the dimension of the Duoverse and the One-dimensional Beams as consanguinity, simultaneous nascent and mortal worldview, to radiate them in the beams that support the universe, and from this same, they are transferred to the vision of child-man, child-cherub., for the purpose of defining the Universe-Duoverse physically composed of four areas of its consistency. Time, Being, Divinity and the Four Wings of the Cherubim, as a concept of biodiversity in Lepidoptera, Bumblebees, Bees, Wasps, and Fireflies as tetra-winged animal entities, originating the warnings and impositions in cardinals and poles of their primogeniture, rising from chaos, up to now as mandatory Duoverso, constituting the alpha world, rising of the Animalia and the intermediate visions of the heights that guide the material essences of the imperishable spiritual elemental and structural physics. Being ineffable matter, in the stars that prostrate itself, before each pause of advent and of creations that ****** other creative flashes, in pursuit of a gnoseological doctrine, as a slavish instant, ending in another for the study of the meaning of conceiving in the diligently part of a new world, on the borders of the unknown and of repelled nothingness, suspecting itself in the living artery of nihilistic nothingness, without leaning towards nonexistence that endorses it, or perhaps from a twin Duoverso univitelino in the chaos of unfertilized nature..., rather empowered to the first heir by the law of the Messiah district. Allow yourself, in this way, in the face of this premise and history, to continue and be part of an establishing whole, looking for God in a new world and universe as well..., but shaking before the nothingness that sustains it, as a basic knowledge of value and of immobile Faith. The hypothesis Prosapy-Centric, defines blood lineage unifying the Duoverso as follows:

a)Eternal Existentialism:

He talks about how compassionate creation is and its factotum, that it will be better that way. At the entrance to the Vernarth mouth, within its buccal cubic meters, the Zig Zag Universe, the promoter that caused the Duoverse, broke out. Here your thoughts of eternity are born; not from your brain and discernment, psyche or mind. It exists in a present that will be distributed without end or beginning, in the holistic of the anticipated existence of the being itself, so that everything holistically arises from the mouth of Vernarth, becoming the light of his luminance-ejector thought, being in some way the Zigzag universe that emerges from the outgoing access of its mouth and that manifests itself in some change of quantum physics in a state of hyper-connectivity and always present. The Zig Zag, coexists in eclectic variability of angles, creating regularities in its time and displacement. For the sake of results and translational parallelism as a promoter of the Duoverse, based on the holistic that brings together the effect of the word-fact, but eminently aimed at the morphology of extra language of intellect, rather in the kinetics of the language of human zigzag and physical-material, typical in various line segments of lightning and space storms, resembling his lost and bleeding soul in full battle at the site of Arbela. The other meaning is his salvation from the Council of Patmos, being already Installed in the Eclectic and invisible portal of the Evangelist of Saint John, levitating in his sacred basaltic cavern in Katapausis, in the Patmos archipelago (Koumeterium Messolonghi, Chapter 16 / page 114. Editorial Palibrio- USA). They would find themselves in communion with the archaean clan, which would resemble its proper ectoplasm; thus each one forming a unique part in the masonry dictated to redirect them towards their messianic labors at this stage of the ascension. Vernarth; is aware that he will have to enter the cave, after having ceased his work on standby for three months. He continues to fester in myriad wars and parapsychological regressions, he will remain in a daze to dedicate himself to the beautiful landscapes open towards a horizon..., a neighbor to Palaeolithic and astronomical painting. In the flashes of mathematical prayer, you will capture the spiritual intensity that inspired Saint John to build the temple near his cave of the Apocalypse on the island of Patmos. The saint appears only on certain days looking at him from afar to encourage him in his progress..., Portal Eclectic and invisible is the facet of the face of light, after the invisible that manages to be appreciated with the principle of transferring its connectivity of the immaterial with the material, but done in the finished quality of "Merciful", deriving everything in what supports the splendor of the facts and their objective analysis, by no means the same, because the Zigzag universe, originates theory or thoughts from the perspective of external language and integrally unites it through the optimal results, always imponderable and categorical to follow them and attract them to eternal spiritual good. Being exhaustive of the fact of action, although it is subdivided into executability..., it will continue to be timeless, therefore eternal, in the hands of a universe of thick eternity and stationary death.

The final communion of Zig Zag with the Duoverse, will make this key momentum to replace the Universe of the former Vernarthian world, for inflections of the continuous present, more in the distance of the limits that have to originate than by a simple gesturing stupidity of disbelief, abounding more than a universe that is created in eternity, and that will never again resurface as a physical dimension. The successive potentiality of this theory of holism subtracts actions and not facts, since it always culminates in the limit of infinity, always beginning and never-ending, to then restart in a present that is reintegrated into the access of the oropharyngeal and non-cerebral embouchure, since it has of limiting itself in its shock and subsequent confusion of language-emotion and feeling, to change all eternal emotion, always going hand in hand with the unequivocal and assertive light,

b) Being Universal multi-evocation:

Over Rhodes the auroras could be seen retreating, to attract the new luminances crossing between the atmospheres of the ancient worlds, with stars that were ordered among others, descending at great speed from the Universe, fascinating all Greece, coming from celestial bodies that brought from great Relative distances and proximity between the Duoverso and its satellite widening, allowing to grant subsistence, and routes to the nascent species of the Vernarthian sub-mythology. The Sabbath energy Light is overbreathed repair; here Saint John the Apostle influences through the conduit of the Cinnabar towards the Light of the Mashiach, with the intemperance of life on drops of crystallized water as gifts of Taphoric Light, with synoptic signs of transformation of all the green grass growing like a beard on the slopes of the Willows, where Saint John the Apostle goes back to prayer prayers; so such in repetitive sentences and prayers towards the Universe, which were falling as it was on Mount Tabor in the Transfiguration. All this in the fervor of the willow chins that fell from the galaxies, with their cascades one after another in orderly colophons of fervor making the sky a great source of Moshaic and Elijah voices. (Moses and Elijah) to Christianize the holy oils of the radiant glory of the Universe that was complemented by the Heliac Ortho that was appreciated in different coefficients according to this new position of the parameter of Greece, observed from the Constellation of Pisces, being symbolized as piece as SOS, since Eratosthenes tells us about the fish that saved Derceto (Goddess of Assyrian mythology), after falling into a large lagoon. Seeing therefore in the sky as Fum Al Samakah, Arabic for “snout of the fish” (or Fomalhaut star from the Greek translation). Pisces being bright and of the great dimension to mold it as a whole iris, which was rooted from the formal pelagic accent, towards a spectral affinity of the Duoverse, like leaves of Willow temperatures, on the reflection of the Multi-evocation. For antithetical referendum of the Pleiades between light-years that diminish behind the stars of the magnetic field and its exo-planet. It is necessary to consider that in the wisdom of God, there would be his ordering conscience, on each constellation, and then detach itself before each other that guards each one in centuries of light-years, and in each one of the children as light-years of millions, but of numerical present time quantum; that is to say, all translation on average over ups and downs of spatiality and in remote ages, to zero or from null numerals in the integrality of millions of non-existent light-years, but accumulated and equidistant between the Universal Being and Multi-evocation. An example of cartographic observation shows us Greece at Latitude 39.074208 and Longitude 21.824312, influencing the Duoverse as a complement to the rise of Greece with the latitude of the Heliac Ortho, being Sirius eleven days after the Ekadashi and eleven days before the other at 10 °, Maximizing the light herbalism of the unconscious, to systematize the rise of the Universe imbuing Greece. Refulgent and small electromagnetic systems, led by the Divinity, are freeing themselves of all the units that bind in the minimal Units that can expand with the apostolic energy, rather than a trans-human receiver, in blocks of circulation of waves, related to a Defined spatiality, divine and with its own energy of opening of small worlds of provision of light, and radiation emitted by the deleterious convex of invisible essences in properties that are released from overflowing stagnations of creation, and from the skylights that are more distant than the wavelengths than from a breath of Demiourgy in the chemistry of all multidimensional hyper-existential between frequencies of energy widely displaceable by lines of how many..., in static energy of rest. Ultra colors intensify on the coasts of Rhodes, as a sulfur photoelectric effect of Cinnabar, formalizing mechanics in those sedimentary particles, which undulate in anticipation of the precise amalgamation of both universes, evolving towards the matrix of origin of physical and non-biological state and period, but of eternal divine inspiration, from the mouths of Vernarth, as a resurrected Being electro vigorous, dwelling spacious and sinuosities of curvature and psychic spiraling, The Vernarthian nature will call this phenomenon the Son, since it is the similarity of the halo in the Taphoric Light and in its effect of the baptismal of this Christian Universe called Duoverse, in accordance with the presence of Saint John the Apostle light, among the attending raptor niveous. strangers, arrival-departure and between the nebula of pendency in the nimbus gaseous clouds of fields that mutually heard each other recognizing each other..., leaving only Saint John the Apostle in the perfection of the sky as a universal and Duoversal shadow, first of all being of light being baptized, crucified and risen-ascended, in the metaphysical transfer of his body, as a universal body, as a quantum point between the earth and the sky, between the universe and the Duoverse as a complement of gaseous and spiritual atmospheric earth. Ministering in the judicious and prophetic occlusion, being a juridical part among the myriad bundles of Constellar Pisces that supported the transfigured and converted prophets, before a brand new universe, "Duoverso", witness to the amazement at the proximity of the multi-evoked Universal Being.

c) Reflection space (Light-matter)

The Duoverse having been pulled from its entrails from Vernarth's mouth, and objectual free fall is noticed after disengaging from the quantum Universe, rather than an elusive cacophony that unfolds separated from their bodies in all dimensions, except Vernarthian time, Alluding to the stoning him so that he ignores himself in agony and returns to look for him to revive him as Space-Light, in the presence of matter reflected from himself, which will unfold throughout the Hellenic Panagias, from Kímolos to Tsambika, to make the curves the direct passage that once again bends time towards a fragmented dimensionality. Barefoot was the apostle with Vernarth in the three quarters of the axioms and algorithms, where the conceptuality would overcome the low calculation of what was already ministered by them. Creating space for lapses in dreams of the Stairs, with steps of Topaz, in this particular case of Saint John the Apostle, "seeing open skies and angels of God go up and down on the son of man." Here some sidereal Solar gleams are illuminated that have nights for a sunny day, Vernarth resting on the side of the Monastery with a stone on its head and dozing to dream like Etréstles in the Hexagonal Baptistery of the Shepherds in Ein Karem, but of the compact sweetness of the famous luminous Cinnabar ascending vertically where the Yahvic Being, who was presented to him as the Abrahamic patriarchate nexus. Endowing him with celestial dreams about stones that inherit west and east towards the north noon, in space of hallucinations of Jacob's subconscious, for the satisfaction of the luminous pictorial ligament. Thus, a timid but decisive reflex pointer of space and reflection is detected, which includes fragments of spectrum and tonalities of a machine unconscious, to raise the Duoverse in a depressive day of the scathing moment.

d) Physical energy (molecular entropy)

From the bases of Theoskepasti, the physical system emerged in two sums after the movements of the pendular censers that exceed the elliptical of the Cinnabar and the potential of the ejectable force field, for ductility of its forces that emanated from the triad with the archpriest, helping him Etréstles and Kanti, who would take them to the Hellenika Necropolis. They make of their golden bodies the ephemeral speed mechanized in the originality of the homily system, to break in the guardian friction of the gravitational axial of the body of Light of the cinnabar, which received the sulfur kinetics of the defective organic matter that was wrapped in a bizarre alloy of sulfur light, and in all the forces gathered, not rubbing with the cinnabar obelisk, already invaded by the energy that made it superficial, between the shell of the Panagia Theoskepasti covering and the strange normality that made them physical-organic. No scrubbing would continue the movement of the fleeting angle of the anvil of Hephaestus, but the static on the surface, lay unchanged before the forces of the back and forth of the molecules that sank late, shooting from the pendular area of his bowl and then starting with full power for new angles that will take advantage of the mechanics of the forge and the friction clean and **** before the joint, and the resistance of the reactivation of the second period of the movement, to forward them to Tsambika in the response signal. Quantifying later between the inferiority and the intangible shock reaction in the light radiosities of the cinnabar re imparted towards Rhodes, forming resistance, but with immanent entropy, with a high degree of fineness, in such a way that once the conservation rays are fired, the response to Rhodes will come from Kímolos with the particles and combustions of sulfurous gas and mercury, generating entropy of two quantum and physical times between the Dodecanese and Cyclades, knowing that the inert matter is inactivated alive, thus envisioning the contingent presence of iron in the geology of both islands, with more than eighty percent, and of gravitating oxygen for the Vas Auric and its materialization, as a ****** impression reducing its physical dimension and enlarging its water content in pelagic beings of the Aegean. This would suggest the homogeneity of both island territories, appease the conception of substitutions that frolic from north to south, to break their normal balance, depleting what is island land towards oceanic land. In this way they will be mixed entropically for a new generation of fertile life that balances in chaos, already in the hands of Saint John the Apostle and Vernarth, in the main nave of the Monastery that seemed to oscillate atomized and vanished, but then atomically restructured, slyly dividing the canons of traditional entropy, and making it disproportionate to the biodiversity ordering of the sterile and the fertile, reordering itself as a mutable force excluding the reality of act-effect, invested in the integrity of life-death-life, as a molecular target in a double physical dimensional unit, making the prospective universe by splitting from any other format, to become another and another physical dimension. Universe-Duoverse, they shake like two spheres, almost joining each other, but separating into heterogeneous classics, as a panegyric, under the invocation of Conviction and Faith. The universes self-recompose and redistribute themselves before our eyes, but before the consistent devotion of this homily, it makes them astonishing and phenomenal (everything that happens is recomposed - if the tree fractures, but then it straightens re-fractured, before our eyes being recomposed). Thus the chaos of the Universe is resolved, appropriating a new sequence of continuous creation, starting from the same creative property, but of molecular entropy, almost in adverse defect, but of constriction of the yielded body, to be incorporated into the Cinnabar beam of light. dynamic, generating ignition at the ends of each part of the structure obelisk, in order to release and stimulate on the absorbent..., of the Hexagonal Birthright in Tsambika,

e) One-Dimensional Beams

From the hexagon, everything is dimensioned on the peaks that can be seen in the starry nights from the curved kilometers of Bethlehem. Everything goes on top of the desert mountains and valleys, above the vagaries of climatic heights, and landslides of an entire believing community and its followers. In twelve advancing camels, of which the first six are exclusive to the Birthright, and then the seventh Giga camel is from King David of Bethlehem.

The beams are the architectural support portion of the physical-ethereal God and of his ethereal-physical word, supposedly of advent in grazing of the hardwoods, and the secret anomalies of a new Aramaic message, anticipating the vigor of insects and birds that were grouped together. in the journey that goes back and forth. The Beams are stars of heaven sustained by the Cherubim and the Archangels, through the paths of conversion and the support of the Christian time; haughty and implacable hegemony for the propaedeutic of phylogeny, but more on the very chemistry of creation carrying its winged Lepidoptera tetra, pheromones, and the obfuscation of an elemental nascent child in his own evangelical philosophy from an inter-sword dimensionality, and of the gloom of a manger shouted Kafersesuh, before compendiums of two pyramidal landmarks of inflection of his word in created animals, in the affinities of the world and the Animalia, personalizing shepherds carriers of pollinations, totalizing the generational of the language that is concealed so far, as well as the turns in the musks, and their legitimacies from the Baptistery of the Shepherds in Ein Karem, parabolizing their nomenclature and Polygonia of a child made man, already coexisting! but representing himself as a lifeless man in the fullness of a child of a distinguished canon. and his legitimacies of the Baptistery of the Shepherds in Ein Karem, already coexist! but representing himself as a lifeless man in the fullness of a child of a distinguished canon, that followed him towards the superlative moment of the bending near him, twisting and changing squeezable pressure in the cords that forged his path, towards the cornices and trusses of the upper celestial vault, where the shed of doubts was next to the Cherubs. Giving mechanics to the prism that arched the beams in the horizontal lines, taking them towards the amplitude of other lines, which remained solid before the variation, suspecting mutating to one of sudden two-dimensionality. The sections of the timber framework, which looked fatigued before the primary classification, which showed the attitude of the little Messiah, taking out effulgence from its beams, and rolling on other pillars, postponing the vectors of the tangential, contributing bits in rhomboid specialties, that blurred the cylinders of amplitude and field of vision of all those who remained in their nativity. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance of Christic ambivalence, as a forerunner of martyrdom. on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. Making diametrical glances so as not to be distracted and adore him with a broad and rectilinear heart, in transversal visualizing for all, the one-dimensional crossed wood, which in its geometry schematized letters and numbers of kabbalah, which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha. This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom. which differ in dissimilar resistance to Christic ambivalence, like the anticipation of martyrdom on the wooden cobblestone of Golgotha? This presaged capacities to read them in the Torah and Zohar, gathering everything in a whole, in those vivid tormenting lapses that he felt in advance, as reversible entropy, turning their substance to prepare them for the day of an abolished martyrdom, pigeonholed him towards a pre-existing Hellenistic aspect in characteristics of patronage as a representative figure of a male, and a lady of Ptolemaic Egypt in great iconic religiosity, coexisting as a priestess of a female order in the Greek protocols with him. Becoming inseparable in the preeminence of mother and son, as unilateral gender, and of substantial element for the social and political order that reigned in the ancient era. Laying here the unilateral gender indispensable for the social and political order, which is substantiated at the dawn of the empires of all the time, and the patriarchal society? Symbolically Joshua in this cogitabundant providence, adds the feminine value in the society in the Kafersesuh's outlet of the Judah manger, dispensing mainly to women, A great Zohar light, gathered all towards a whole in those errors that Joshua felt in advance, as reversible entropy, giving back his wise existence to prepare them for the day of his sacrifice. Pre Existing in catharsis and substance of divinity connected with the phylogenetic species, classifying up to an Aramaic pontificate of pheromones settled in the lithospheric site of Gethsemane, in a biological sense and in close coincidence in lapse wading, or the phenomenological simultaneity of Eukaryota and Glaucophyta until late Animalia, giving relation parental in characters of the vibrational timbre of the Beams, and its atavistic pedestal, readapting in evolutionary ellipticals of winged tetra species. Allowing to change the ancestral linguistic accouterments in processes of redesigning the divine genetic historical tree and increasing anomalies in the human earthly culture, and not human anthropomorphic in a reviving profanity of fruitive frequency amplitudes, for those who resort to it, monopolizing and synchronous in diachronicity of their specimens. The lights of Joshua's gazes are the Light of Christian Life and Time, in the entity of Joshua born and bloodless from the nature of Child-Man, but of mortal design in the same compulsion to see the luminescence of life in the manger Kafersesuh and only incorporeal unity. Being in exemption from Ego with its structure of living child and dead man, he rushes rebellious and ostentatious in the architecture of the One-dimensional Beams, yielding the glimpse of the aforementioned progenitor "Eye versus Eye", seeing himself like this..., son hovering in the arteries of a Universal-Duoversal life, from a single dimension of cyclical one-dimensional length, encompassing conjecture and biological, the symbolic-allegorical conception of extreme co-divinity, as an exclusive precept of the delicate infinity of the Being of a Messiah, with paraphrases or glosses of Aramaic exegetical affinity, tracing from a linguistic period. Here are the contortions of the Olive Tree Berna, transfigured into everlasting orality and refractory syllable, to incubate eternal rabbinic gifts of perpetual reluctance, beyond the reach of the ego-annihilating will and of apathetic, inert ultra-affections and of miraculous phenomena.

f) Hexagonal Birthright

Civilization has an arched inflection in its regency at the head of the favorable family caste in the blessing, whose hiding place will have to be entrusted to a clan, having to make inquiries that formerly only related to consanguineal minorities from the same family trunk, thus protecting the pantries and accessories in warfare to consolidate the economy, and invigorate its commercial coffers. The land would be and would be an essential partition insignia for the legitimate transmission of epochs and inter-seasons, which received them from its descendants for representation of geomorphological heraldry, given in its regional condition. In the noise of the seventh seal, heaven was silent for half an hour and the seven angels stood before God, and they gave seven trumpets, the other is to appear in front of the altar with a golden censer, to compile it in other prayers in all the saints, on the golden altar that was in front of and in front of the throne - And from the hand of the angel the smoke from the incense with the prayers of the saints - And the angel took the censer, and filled it with the fire of the altar, and threw it to the earth; and there was thunder, and voices, and lightning, and an earthquake - And the seven angels who had the seven trumpets got ready to blow them - The first angel sounded the trumpet, and there was hail and fire mixed with blood, which were thrown upon the earth ; and a third of the trees were burned up, and all the green grass was burned up - The second angel sounded the trumpet, and like a great mountain burning with fire it was hurled into the sea; and a third of the sea was turned to blood - And a third of the living creatures that were in the sea died, and a third of the ships were destroyed - The third angel sounded the trumpet, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers, and on the springs of the waters - And the name of the star is Wormwood. And the third part of the waters became wormwood, and many men died because of those waters because they became bitter - The fourth angel sounded the trumpet, and the third part of the sun, and the third part of the moon, and the third part of the stars were smitten, so that a third of them would be dark, and there would be no light in the third part of the day, and also at night - And I looked, and I heard an angel fly through the midst of heaven, saying with a loud voice: !!

"Being in six instants at the Golden Gate of Jerusalem with Saint John the Apostle, they reordered the majority for a protected subordination in the minor family descended from the eldest son, for the purpose of sustaining them to reach the possession of their theological morphology, in this door, being the only one that will remain closed…, until the second coming of the Messiah. The scheme of the camelids in their osteometry tells us that their heads before Advent! Distorted their calypso lights on the surface of their skeletons, locking the jaws of other camelids, thus bypassing the Apostle's strap, which through the foramen of the supraorbital, thickened the strides that pretended immobile before the opening of the Golden Door. Of course, they were prisoners of their self-denial for the length of their footsteps to the rhythm of the sensitive skulls, In the fourth camel Raeder, he cleared the margins that allowed them to increase their attempts to withdraw them from the golden doors, but the dislocation of the orbits of their ocher eyes, denoted their holes in the condylar fossa, distancing the vicinity of the Tehillim advocated by King David in the Seventh Seal of a stuck Giga Camel. The metric form innovates them of ubiquity, for omnipresence in the camels before the gates, and after the gates, thus leaving the site of the eighth gate, deserting the camels behind the gates and arcades pointing to the old cemetery. of the prophecies that Elijah holds, and in procuring generational stoning of inter camelids, which would be channeled into twelve plus another dozen, but behind all, appearing to be six, later joining King David, who would provide the parallelism of the Seventh Seal. This caravan was numbered from one to six, saving the vertices of the Golden Gate that joined modestly at the odd vertices, under the odd cross of the same vertex, which made the equilateral coherent according to the three angles where Vernarth and Etréstles went, and then joined other pairs of vertices in a crucified chain in the flat and secondary complementarily of the seventh angel, but with epilogue character of the Seventh Seal. Thus it would be numbered according to the Gigas Camels, the Golden Gate, governing them for a family of six family angles and a seventh seal, for the performance of the family sustenance of primogeniture in the reinsertion of Saint John the Apostle, since he was banished by Emperor Domitian. Making themselves succulent of the gold of the Seventh Seal, on the collective unconscious of the first-born, for the good of the sub-genitor son. Here the indication goes for the purpose of populating the consecration of granting greater goods to those who second and could lead forces of abandonment and secular sedentary, for the need to welcome sacrifices of goodness and preferences of lay annoyance and earthly secular strengthening. The kinetics would move the six numbered over the vertices of the Sun in three bevels, joining the pairs in vertices covered in the circumscribed mesh of vehemence, which is impacted with the solid Golden Gate of Jerusalem, depositing the concentric radii of the polarized magnet on the struts of the camel of the central ram, for the affinity of the contraption of a trajectory for all Judah, in six predestined latitudes to Ein Karem, in the Hexagonal Baptistery of the Shepherds".

With symmetrical scrupulousness at a certain time, the rounded bisector of the psychic lines of the peritoneum fold of the solitary flanks of the Camels Gigas, towards a vocal peritoneum set six times more than a seventh, was estimated, in the apothem of the two-dimensional figure of the Febo hexagon angel, with less centrality, for the foundation of the Apostle and Vernarth, regulating them by points and sides, on the perpendicular bezels, prostrating towards a more orthodox and straight line, mutinying with radials phases on the bisector..., giving a quotient of odd numbers, which cut the first round of anointing, among all those that were retained in the daydreams of catching them for involuntary deaths. From Gaugamela's stratagem, three thousand muscular Hetairoi descended, towards the implantation of heart nuclei in the camelids, on the Susa Gate and the oblique break marching towards the war site, creating a fissure between camels, and the sphinx of Alexander the Great breaking into the Left-wing of the Golden Gate. This was the casuistry of Vernarth's psychic advance impetus, who once was at the precise moment of stalking, hypnotizing the gap of the Achaemenides, but unaware of that mechanical moment, persists in going after the Giant Camels. He guided them with his right hand to both sides, equipped with heart irons that exorbitated the whispering of his pectoral canals, interrupting the dawn of the Cinnabar, with the antigen readjusting the hinges of the door before falling untimely. Vernarth, with his sinister, calls upon the Hindu family who tried to open the breach of Alexander with his Macedonian baggage, thus preventing him from lying in the reliquary in contrition towards Vernarth himself. The infamous moment must have passed through the swords of some who resisted when fleeing from the held Golden Gate, giving up the rear of Vernarth with the camels recovered and saved from the abandonment of their afflicted hearts, resigning themselves with empty hands and with an outpouring of victory, but with two units confronted in his Portal of Imagination.

g) Reflection temporality

In cavern series, the lava was converted into cations of hydronium, in underground pits that glowed in Tsambika's temporality when the homily was officiated. Some pieces and calcareous boulders rotated ramdom by the humid and dark narrowness of the subterranean reflection, having lived in the heavenly paradise that formed them by the volcanic tube and its syngenetic, by the erosion of the subsoil of Rhodes. The speculative rock icons expired of the symptoms, with albuminous cliffs of the genetics of the Theoskepasti chapel, Etréstles carried under his arm the expiration contract of the Universe, to deliver it with his signature, for the dimensional transfer will. Everything flourished with attractive mineralization systematizations, under an astral posology, In the cognitive, Kanti memorized his wanderings in Crete, imagining his physical body united with his mind on the paths of the shoulder of his ancestry, with batches of clockwork that went and passed through his physiognomic, bathing with the piece wind, but also with the hard shoulder that came straight towards him, showing him new encephalic pathways, which surrendered in epistemological globes, but levitating in excess of the hard shoulder and the unknowns, for states of temporality that became mentalized in pursuit of a supra desire..., disease or typologies long-standing who used the supposed ontological formalization, gave functioning the property of body with the memory of advanced towards a new Duoversality. The officialization of Ars Choralis, is solemnized for processes of emotional property; In this way the cave of Being and its Temporality is made haughty, self-isolating for intra-cave investigations, as corollaries and agility in those who yearned for identity, being able to attach themselves to deities in dozens of epicenes, which would be from tens to ten, thus being seventy tens and a half, which would be seventy-five of the seven tens, and of the unconscious of the syntagm that Etréstles carried away, separating the syntactic of the Vas Auric hypothesis, so that they coexist..., although the pestilential decays before the rolled-up syntactic of Kanti's head. Untreated and conscious-unconscious to his instinct, resorting and harassing the procedural bars, of the Ergo Sum parameter. The temporality of reflection, In momentum ac Diadem, it shone from the third trumpets of the Seventh Seal to the potential of the twilight corrodes and their regions that made the shoulder of the shoulder the awareness of temporality reflected in required dismayed collectivities, to transcribe exhortations to the behavioral pattern of the temporality of love Faust. Little remains immobile, little drive when two masses of consciousness withdraw to the storehouses of the Universe, already advantageous of their exhaustion, but inheriting them in precipitous emotions towards the pre-consciousness factors in the heights of the mountains of Crete and Kímolos.

Kanti the steed says:“Deus Nostri Pontificatus Annis et ad eum, God is my pontificate and my way to Him…, Adonis in the relative absence of credit, before Ephebos with absolute deafness, surprising me here in the Diospyros and neuro archetype flight. I ride farther than my physical-emotional, contributing in the micro-fusions of the tubules, in quantum, and interacting with the fineness of the minuscule substance, within themselves. Almost injuring the storms that vibrate in the mine of a risk prop of a steed, in pursuit of a trance that only ends up being the architect and augur of knowledge..., of when and where it agonizes more than once, but within the limit of the Duoverse crushed at his own peril, continually evaluating himself to transfer a genetic force into my hooves of solid steel, but ornamental and of Reflected Temporality.


h) Expansion and Aramaic Taxonomy

Organic taxonomy, as a pre-ordering order, classifies the harmlessness of language before the invasion of Alexander the Great. Although there were implosions of the Greek language, its transboundary taxonomy would be shifted towards Judea. Pre cited is its variant pharyngolaryngeal tracheo, in this assertiveness and occasionality, it predisposes emphasis on orthographic rather than phonetic incidents, citing Galilea as a precursor of the Aramaic and taxonomic thesis of Gethsemane, prior to its expansive conventionalism of enrapturing her in her differentiation, and in the expansive hotbeds necessary to channel the basic axons of commerce, between antiquity under the prerogative of supplied ethics and pre-classified inputs, such as food and geographic furnishings of economic arts, as well as, the syntax of words that could have curvature and geometry in the forms or linear designs of the time. Any letter could be interpreted as a physiognomic form or as tools of manifest imperialism, coexisting execrable or blessed as languages or keys of immunological communication, with symbolisms of languages spoken in rituals of systematization, and of obfuscation of a metaphysical Messiah, always an angel, for when this is the case. In other words, the water speaks to him in dialects and adults with an oriental language, appearing cryptic in the appointments that are related to the language of the great Extra Universal heritage.
Vernarth's Aramaic is an ***** composed of valuation graduation and generational expansion, opening evolutions combined with the matrix of “Ethereal Spatiality”, towards a channel or rib with a common end in what is done on the margin of Faith. and it is predestined on the basis of object and substance, as a regulatory organism, for groupings of species within the biological language or not, as well as in the fissure of a Cladia of lichen fungi, forming the optics of expression as spelling and not as a utilitarian concept. Amplifying what a camel is; this is how it is importunate, being its **** consensus with the "S" backward in a perfect camelid, the "T" also being a perfect Cobra approaching the three S's of the Syriac Aramaic alphabet. The “Y with L fused” of the Aramaic alphabet with a large elephant, and finally the “H” as a pelican simile, like the pelagornithids or Pelagornithidae, fossilized in the emotional collective of rock tribes, progressing from elephants, camels or pelicans in the search for a literate language and consonant shapes that are attributed to their jaws and pharyngolaryngeal substrates..., observing long vowels, as in the language of an organic universal alphabet. The matrix is timeless, branching out of the mechanics of natural and phenomenal selections, if it is metaphysical or is contributing Demiourgy on the infinity of the encodings or depending on the size of its geo-referencing, it will contribute energy exchanges with predictive purposes of information of orders, and adaptations of the calcified scientific space, Vernarth, dives into the ponds or Naídes of the Aegean and survives, just when the networked volcanoes were swallowing all the seas in the world. It braced being only part of the laps of the sea, tattooing with its gaze the chthonic nymphs, before envious and backsword ogres with gills, which multiplied more than any myth-poetic. Its power of convergence is inhibited by the poetic myths of primordiality and of cosmology as a natural branch in nautical miles traveled by its arms, without knowing who crossed them, survivor, in its advance, and treasuring the arm plunges on and under the scalded clay objects, perhaps as implantation of the muddy and hyper-flood lexicon, empowering itself in its translation from Syria to Patmos, and from linear B Mycenaean to Syriac Aramaic languages,


i)Sub - Verthian Mythology (Camera Obscura)

Adhered to the ancient parallels of the cult, the mythology of Horcondising lashes out. Stale and axiomatic source of pragmatic and rational earth that emanates from this constrained fusion of the Universe in the metamorphosis of Duoverso-Horcondising. Social and genealogical plates date more than seven hundred years from Lombardy and northern Venice in Italy, Spain, and France. The mission of the Horcondising is the transhumant myth, and Chaos of the ancestral family cenacle, in view of a family rule, succeeding in continuous litanies that consecrate rites beyond genetic archaeological death. The consolation of souls will revive and will be under the edict of the Sub-mythology in repose landing in successive parapsychological regressions, which will speak of deaths suffered at the edge of their test tube lives, Under the mythology, there is the sub-fable, prone to boundaries where the statement innovates the entire structure of hermeneutics, as a written notification and complacent verb, for lords of the grass and granaries of granaries, narrating myth-stories in messes of revived verbality. Thus in Rhodes and Patmos, Andronicus of  Rhodes will guard the doorway of his hobbies again, so that these disciplines are conducive to sponsorships of words under reasons of a nature concerning Saint John the Apostle risen in flesh and spirit, in contrast to the conclusions of the reason to leave breathless the destiny that the just cheer and disapproval of diction of not certain science, under ships that cover the commendable salvation in exegetical storms that go from a liberated shelter, as well as in what differs from the et Grammatica institutione arithmetica in that each one writes what it understands, and adds what humanistically makes existence in a biblical alphanumeric dimension, from the imaginary in some of its leaders such as Zefián, Borker, Leiak, Kaitelka, in Hyperdisis and the Zig Zag Universes. Making the mythical an ensemble with deities that rule the infinite, achieving more secular religiosities than in a radius of religion, founded by characters that are already pagan mythology. This is the raison d'être of the sub-mythology, which springs from one already narrated and rationalized, but in the contradiction of what underlies under the very observance that unites itself, forging itself creditor of very new myths within others, with characters that have never been or have been parasitizing on another source of cognition. Thus becoming extensive and prolonged in its passage liers sumptuousness of other arcane myths, within the same ones that inhabit the mythological lie, without blemish from veracity belonging to the living-lie in pursuit of a dead-truth. Even if it is in this way or hermeneutic method, continue to beat and go to meet the Castellar Imaginary del Horcondising and the Camera Obscura, which always live and revive in the sub-imagination, but from a mythical truth in a regime of multitudinous voice. and myth-poetics.

From the sooty Camera Obscura the spindle was obtained over the diameters of each edge, Vernarth of the same chaos, converged from the square but not the spherical world, from this sooty box together with his master Zefián, who polished and shot vines of light over the projection of the same box, and of the quantum ark on the acropolis of Leiak, simulating entelechy in its projection with the ultraviolet light of light similar to the earth, but not square, rather appearing to be a square sphere. After repeated intervals, Vernarth opened the slits of his hands, also hollowed, here other globules appeared but not spheroids, rather quadrilaterals at the end of the third phase in the last three series that showed the complete reflection of a tiny world, that just clamored for amnesty as a matter that had been beginning to form with another factor on a large scale, from this fractality that would appear as Vernarthian sub-mythology. Camera Obscura, in a combination with twelve atomic masses, stands out starting in the irradiation of sexagesimal nomenclature; imagining fractionality between sixty microseconds to sixty in the hexagonal polygon of the Primogeniture and the Baptistery of Ein Karem. Being used in the elevations of the stars and the Heliac Ortho of dawn, which would find the black box that was nailed in its twelve apostolate angles. The whole times were divided into more exact numbers that surrounded him in his Camera Obscura doing trigonometry with other rectangles of three equilateral, making multiples of twelve on the line of the hypotenuse of sixty, dividing by the hexagonal, which is the angular line of the six sides of progression of the Duoverse becoming a spheroid square, for an analogy of Hexagonal Birthright with the multiple of twelve for the sake of the Giant Camels, leading them to the obfuscation of the Horcondising fused with the Duoverse, by means of Pi (π), in the diameter equidistant between the Universe and the Duoverse disintegrated in two by the concentric radius of both geometric units. In the same way, Vernarth multiplied the existence of his new sexagesimal world in nths by sixty followed by infinite numbers of zeros, canceling the radical time of the masses of anodyne particles. The corondels or watermarks, overflowed with all the irregularities of the system, showing the decimal after the comma.


j)Verthian Apostolic Conception - Kashmar

Vernarth, was in Sardinia in the megalithic complexes Nuraga when he conceived his apostolate as a messenger, biologically entrenched in the taxonomic stasis, with a merely profane and urban framework. Whose classification he would transmit to his relatives after long periods in Macedonia, sailing and doing his falconry and philosophical avant-garde chores with Aristotle, in a laxity that invited him after long rejoices to record and sculpting messages with the doves of his village. Near Pella, in the central region of Macedonia, where his general Alexander the Great resided, south of the Axio River, his abode was nomadic and was on a hill near the lakes and mountains surrounded by Greco-Barbarian inhabitants, tracing the Chalkidian league., after the Peloponnesian War. He was in great campaigns in the former Pella, His will as an artist is precisely to be an apostolate of a thought that would intersect with the Yahwist gift to an apostolate of the Apostle Matías, whose connection would provide his transliteration of the post-mortuary link of the Jesus of Nazareth, replacing Judas Iscariot, due to his apostasy. Vernarth, distressed by this episode, became Commander of Alexander the Great, lying already primitive in his ranks of Hetairoi, transcending over the scourge of Judas Iscariot, to face in the arena of Pella. In a reverie near the Thermaic Gulf, he genuflected under the sacrosanct trees near some illustrious Kashmar Cypresses, channeling his furious and tramontane spiritual into the gulf, to take him out of a banal summer in the transition of an immolated soul, and make him walk for thirty days barefoot, without sweet potatoes in his hands to ego stone him, only naming him slavish stubble of the crops in the deleterious nesting places of the Ravens of Kashmar, bidding him so that his blood is ****** by the heels of the rooted trees of Thor forest, usurping his "Gift of Iahvé ”In dishonor of its Hebraic appellation, for the onomatopoeic of its rhetoric, resulting from the feckless roar of black lineage, which will emanate from the mouth of the Aulos, whistling inside the Cobra. In the aforementioned link, the group of twelve was recomposed, being in the gulf and in the incidences of the re-indoctrination of the twelve apostolates, he is with his prayer and atonement in the mystical character for the community worshiping the Kashmar; which roots hardened towards the silent immolation portent as Judas entered the black night, for excessive twists of the bifurcations, intertwining with the Beams of the Thermaic cliff, like a lynx observing the height and its prominence in that of Judas dwindling over the stained areas of hell..., thus its remains were scattered by the synod of bustard birds in the sprayed sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of sooty petrified poplar from Hecate boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their factotum after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the thus his remains were scattered by the synod of bustard birds in the sprinkled sky of globular creation, faded by conclusive hordes of the late Neolithic Druid and by the deity Belinus, with ingots of Hecate's sooty petrified poplar boiling in the Underworld. We shoveled over the Holm oak groves and their trees, sacralizing their handyman after the ritual of the sanctuary of the Dodona, in uniformity towards a murmur in the leaves from oak in the spell of man towards an oracle, to consummate it with the mendicant count of the Ziziphus Spina-Christi; hawthorn of the crown of Jesus but with implants of Kashmar, on the crown of Judas already immolated.

Vernarth walked alone through the inlet of Skala, on Patmos, when he had to undertake a trip to Judah, even so, he also walked bi-location in the inlet of Sardinia, after being in the megalithic complex Nugarhe, Vernarth, Etréstles, and Walekiria, they approach matching Tuscany. Once they were instantiated in Sardinia, a coastal sailboat transported them in the middle of a stormy day, it was a great happy day to arrive in La Spezia. Here they parked at night following the Liturgy, standing out those that coincided with Lent of Holy Week, where one day they were seen talking with Petrarca and Laura de Noves. The olive trees keep pietism with the phantasmagoria of the Kashmar, who made the double murmur of the spell of the Duoversal man. Always in Tuscany, the tracks below the garden have been occupied, which has a distant view of the roofs and towers of Florence. The monumental fountain set on a steep hill on a side flank of the garden terrace has a seated god flanked by lions in relief of stucco from a niche decorated with pebble mosaics and padded masonry. " Here at the Verbena of a long feast day, all together with Vernarth get drunk with Corinth Wine, which they brought and did not stop swinging to the rhythm of the music that made them foresee multi-existence beyond limitless sensibilities, turning their role closer to from the instigated destiny to Patmos in the hands of the original Duoverso with translation, rotation and Duoversal Theurgic orbit, for the spell-dogmatic invoking ultra-sensory powers of angels and gods, in order to signify with his country land near Pella,

k)Fractality and Spirit-Cinnabar Dynamics

In the black camera obscura, certainly connected blues made other dark holographic areas that were enlarged super connected to the optical perspective, conceiving of the infinity of a luminescence that was fractalized, the black-blue pre-existing towards the Z pattern = Exp (Z / OB ^ 4), what is the equivalent to the set of the Bernese Olive Tree Rapa, on the border of its Lipogenesis, which would appear in the chromatic version and final maturity of the olive tree, for the fractal exponential of Z =; where all the points of the complex plane Z = (OB, iy) are iterated in the corresponding function Olives Berna in a set of IY, and in all the iterations where an arbitrary constant (Cx, iCy) is added Cinnabar in lines of orthogonal sets X and Y, in such a way that the choice of the constant "seed" will determine the unique shape of the profile and the color of the fractal, once the chromatic pattern has been defined. In the paradigms shown in this continuation, a constant has been chosen, as it will only produce divergence and will have been qualified with the escape velocity algorithm, to contract exact self-similarity stratagems in this, which is the most restrictive type of car. -similarity; requiring the fractal to appear identical at different scales.

The holistic spórtula of the Cinnabar in some pecuniary exercises, are impelled for a tacit and absent society, in Every night beginning at dawn, everyone retreats and the Cinnabar appears like a kaleidoscope apostolizing in glorious joy, where the Aramaic synergy between the Garden of Olives and Gethsemane, is concatenated with the entirety of the Phylogenetic species with the homily in Tsambika and Theoskepasti, such as the new relationship of the link between species that were improper and endemic to the region near the stable in Bethlehem de Kafersesuh, to be inter-inseminated in the banks of the slopes of Gethsemane, in such a way, that the linguistics would begin to be absorbed in Joshua, and it would go for a closer shortcut towards the classification of the traditional and omnipotent variants, which migrated through the Olives to renew and preserve the Aramaic or Aramaic languages, from a shared origin now, for the omnipotent salvific languages that were to be addressed in Gethsemane. Once starting the splendor in the city of the eight gates, and from such interference, involve the Lepidoptera taxon, inseminating the populations of organisms related to lexicons to shed life and language,

l)Vas Auric – Cinnabar (Φ)

The pecuniary prerogative of spórtula, makes the Vas Auric and the Mandylion its residence, tending towards an algebraic sense of the two diametral in a cross by the perpendicular, towards the tension of the shortest segment by the long, tracing a circumference of radius and a half. Homologating in the interposed eclipse of the golden or golden number, for the divine proportion in consequence of irrational fractioning numbers. Shortening the passage of the algebraic numbers with the infinite decimal towards the Cinnabar with seven arches in parentheses reflecting in the partition of the apse in both temples of the homily, making the period of antiquity, files registered in mega center of the quantum memory of Cinnabar, before disrupting the genesis of the Duoverso.

The First Treatise of the Vas Auric fell into the hands of Vernarth, one day of heavy plutonium sheets en masse of the golden number. The vertical avalanche was segmented when the dichotomy of another line that collided with the segments not altered, or rather omitted by certain temporary blindness of the Duoverso world that it just boasted. Compositions of number Z are made, and subdivision in its cinematographic optics, divided into two slow shots of a small element that became part of the controversy of Vas Auric as a medallion and Auric as Mystic Gold, with distribution laws.

"Zeus wakes up shaky, full of headache saturated in Pro-headache Herbs
Jophiel is speaking this time in the Kabbalistic Torah language...
with its golden commoner and super zone of Organikon Sorousliston Papadikon….
secular music that supplies Zeus with protein albumin,
to make him more human... Zeus accepts Jophiel placing him in his discernment
over the house of Jophiel; divine island to throw cartomancy...
bring the second ray to the Sahasrara on his crown,
pacified love that is the suspicious and risky loser of everything...
risk in the head, especially when condemnation is born!

And the floristics, over the stolon of the veins, moves synchronously with the prolongations, speeds, and acceleration of the emancipated leaves of the first order of the upper crown, up to the lower ones, thickening the golden spirals of a certain type of inflorescence, confining the umbilical zones of Vernarth, and the plantar area of its feet between three and more than a hundred steps that come from certain metamorphoses, creating peduncular areas, acting as a support for Vernarth and its Elder areas, brought from the Bumodos stream, after a string therapy, creating psychic supports to endorse globalized neuralgic. Understanding that the line of his neuralgia oscillates the greater analog of the Messiah in the cross pierced by the Hastae Praetorian, in the most remote of the elliptical of pain, reduplicated by accumulated energy, almost like mystical suffocation. On the part of the growth of the tangent in growth and of the evolution of the reflection, where the attenuation of the opposite effect is unleashed, allowing convalescence zones in signs of propeller blades around the Vas Auric, crossing vertical and horizontal beams of lights, in search of Light Angled and refractory solar, for the palfrey of the Kanti Steed, abstracted from excessive rain, which uncrossed the tempos of the aura of the organic and aerial underground, towards the duplicity of curves of the multi-cloned numbers and angered by their industrious dynamics of skewed movement, towards the effective solar..., tending to the effects of successive trends of the vaporous numeral of Vas Áurico Cinnabar.

m) Psychic Trisomy

The species and somatic acquired deposits of DNA spirals, given their characteristics, will make transformations in more than one cellular taxon for a homologous pair. Here Kaitelka the whale down from Sub-Mythology, will circle in the Baltic Sea, compromising neuralgia in it as a superfluous essence due to its trisomy, making a comparison with psychic trisomies that Vernarth suffered at least four times a month, from the first and eleventh day, after his parapsychological regressions when he sailed over abysses and anesthetized zones on glacial plankton in the North Sea. Kaitelka individualized her cellular regressions, becoming a prehistoric cetacean and when she lagged beyond or before her creation, she transferred psychic trisomies due to her twenty-one chromosome. Kaitelka's karyotype was directed towards the crease of her eyes, due to an infection in the area of her basal inter fins, which disturbed her heart rate in a short interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a tempered state and gifted as a Super Goddess. Kaitelka in nativity in the transversal valleys sailed in the air atmospheres of Hyperdisis, and she was always seen in the company of Leiak; the omnipresent and vague spirit of the watery ductile dancer, living on the liquefied element with his astringent slimy chin..., seeing him with his grotesque back-breaking swampy lines between knuckles, and hedges of tricks collected before the first station, in one of the first of the three Remaining nights before reaching Joshua de Piedra del Horcondising volcano, that upset her heart rate in a brief interval where Poseidon magnified her coefficient in high amplitude, after being inseminated in a moderate state and gifted as a Super Goddess. About seven hundred meters high she becomes Kaitelka Down godmother, adding the psychic chromosome twenty-two that contracts in the connection with Vernarth, in the extravagant massifs when in the autumn afternoons they collect Ceratocystis fagacearum Fungi, and irradiating them with insects such as the borers. When   Kaitelka recovers its chromosome by detraction in the natural selection of Trisomy, express is spilling on the dry and gelatinous Laurus leaves of all its dead cells, which are promptly seeped from the retracted membranes in frank adhesion, causing regeneration of the disease. After wanderings and ringed symptoms of lesson in the atmosphere of the ecstatic Horcondising, the wooly will be magnanimous and challenged from the chromosome spilled in the emulsion, is contained in the alpha proteins in the transverted Vernarth genome, as a warned whole and abundantly diploid, before reaching the lethal processes of reciprocal adversity, both as a zoo-anthropoid or a triple zoo-anthropoid-botanical effect. Pre-Existing Kaitelka Down with forty-two chromosomes (22 pairs) and the Lepidoptera Agrodiaetus (134 pairs), in its haploid, that is, half remains vitalizing between two species of the sub-mythological world, and in its psychic cellular compound, and later implant it in germ cells for the effect of Venarthian ambivalent psychic transmission and vice versa. By discard, there are four fewer chromosomes than the hommo sapiens and 222 less than the Lepidoptera Agrodiaetus, for a meta sense of flourishing with the power of Poseidon, brother of Zeus, Meta sense and discernment, encephalic they will be cogitated by conscious where their sensory cognitive is interrupted, towards an unconscious through the photons of hypocaloric temperature, to define in the prehistoric psychological memory of their psychic, more than random brain, coexisting of habeas corpus content and remote brain energy, before the magistracy and power of Poseidon that confines him. Graduated from southern impassable seclusion, their memory is isolated in their E-Cloud. Namely; stored in electromagnetic and electrophysiological stimuli, incontinent and weighted in the square miles of floating Poseidon outbursts, in the category of super cetacean down, with only four meager chromosomes from the remnants of the human procedural genome. The trisomy field, On the fourth of August of the year of the Lord, 1617, when Klauss Rittke was cleaning the main stained glass window of the Cathedral of Avignon, he heard heated dialogues between a Friar and a Gentleman, who was once an assistant to the clergy. Klauss could come closer and listen to their conversation more clearly, until the Friar Andrés Panguiette, babbling, demanded of Raymond Bragasse indulgence or one or the other. (Compendium of Marielle Quentinnais). Relating in its narrative evolution, about some Albigenses of this work set in Avignon, time of the Antipopes, crossing with the psychic waves that have just been mentioned, and of prophecies of who precisely Guillaume Bélibaste was born into a Cathar family. Having noted that 1321 in 296 years apart from Marielle Quentinnais, it takes place in Carcassonne on the same day as Bélibaste was executed, given his licentious life breaking Cathar dogmas, incriminating himself with civilians from the region, marrying women in exile, etc., was condemned by the Holy Inquisition, where many were purged for the sole fact of holding biblical books in their abode. Among the flames of his bonfire the prophecy of the laurel will be homologated, whose shadow will fall on the centuries to come. Note the coincidence 3, 700 years ago, where the first signs of life were appreciated on our planet and in the Hylates Forest in Cyprus (700, 000 thousand souls) in the imprint that unifies the Christian scrolls, blowing gold dust on Walekiria's hair..., and being liberated, as a tantric body of physicality. No one spoke, not even the 700, 000 thousand souls who also claimed to be liberated (Vernarth, page 313 - paragraph 2). And finally the seventh portion of the sea, with Poseidon. Here the Psychic numeral of Vernarth and Kaitelka coincide, who appears with the laurel of Guillaume de Bélibaste after almost seven hundred years, facing the unification of the prophecy of the Laurel, whose shadow will hover over the centuries to come. Templars, perfect bone Hommes and Cathars meet, in this historical feat, through the secret path safe from traitors and conspirators thanks to the most surprising allies. Bélibaste's fast-paced story will allow us to get closer to the most unknown ceremonies and rituals of his confession, showing us his revelations in the flames and turning green in the Laurel of 1321 in sync with 2021. Given the little and nothing that exists of the revealing enthronement and the psychic environment, it should be noted that historical facts fly like pollen, with the waves in their same vibrations of the aeolian autogyro. This entails physical vibrational material, which is in every corner of existentialism, without beginning or end, only rewinding through the infinite axon of karma and samskara, for physical-ecological convulsed means and intermediates, in revealing semblances of the primitive psychic field before us, like the Aspís Koilé, as a shield or as an omnidirectional parabolic antenna, bringing us events after events that strangely interchange phases, and intertwined efforts over time in quantum physics and subsequent biophysical changes in the genome chain, especially in its Psychic Trisomy.

to be continued...
DUOVERSE
Berne Aramaic Element

From Bethlehem the messages of the fields of Moab are felt, after the death of Eimelech and sons Mahlon and Quelion, Naomi remaining alone, Alone in the middle of the ears. Lepidoptera would begin to fly in all the lands of Judah after this distressing event. From the far reaches of the fields in the hot afternoons, Ruth could be seen in the fields and in the Hera united tightly with Naomi, where each one fence after fence will go the other in the name of Jehovah. Ruth deliberately gathers the grain and ears with the sheaves, between the reapers and the swollen sheaves, to provide sustenance for a whole past life of famine brought by Naomi's lamentations. Then Ruth after gleaning the grasses, thanked Boaz by looking into his eye fixedly, being able to see in him, how to lift the hay and run it to the world of the midwives to feed the newborn children, that way everyone will eat and be satisfied with the pottage until they are very satisfied.

From this land of ears of corn, will arrive the celebrations of Shavuot and of good grace for the stay of the Hexagonal Birthright in Gethsemane. The actors and landowners of these lands are making a great contribution to this phylogeny (with the consolidation of the Aramaic language in the garden).

Ruth appears saying: “Look well all the field, we are all in it, we have water and enough heat from the Shemash ignition, to grow the ears of wheat, and here is the refuge of Jehovah who gives us his protection, making us an equal part of his children to sustain us. I feel great pride in being deferential to Naomi; she will help me with the ears that will migrate to Gethsemane, with the transcendent visit of the Apostle Saint John. The bumblebees, bees and wasps will be satisfied; they will provide the nutrient food to those who will have to make the communications in the garden. "Blessed is the food that it gives you by harvesting, preserving and lavishing it"

A great axiom of archaeological heritages begins to be evidenced in this agriculture of transmission from the field to the expression of the cognitive and emotional areas that represent the oropharyngolaryngeal endocranial molds of sheep that become inert with crops and insects. Here the beloved rhetoric of insects will intervene with personal wings from the basic prop of their emotions, attracting signals from the fields and their images described by the flocks of insects that migrated from this Ruth book passage, to be able to retransmit them with the phonetic signals that go beyond the spike, which is rather a settlement or a Kibbutz, current to mold or settle archaic civilizations under an idiomatic link, which will address the phylogeny as cephalization of invertebrate animals with those of the benefits of support of adhesion between so much science and simply the invocation of Jehovah bringing us food languages with nuances of religious joy.


Phylogeny in Gethsemane: **** erectus crossed multiple evidences of pro-adaptive evolution beings, - Neanderthal / **** sapiens. The children of Israel wrote parables, epistles, verses, stories and books ..., their vocal and phonetic tract spoke of storms and environmental factors between heaven and earth, of the "Great noise outside of us, but little silence in us." The elementary thing is the larynx that only has to pronounce the image that denounces a concept, evokes the minimum sounds in different positions of its instrumentalized mega sound. Talking about how language varies according to history, and the civic-environmental environment instructing us in its threshold and descent, by detaching itself by the air effusions of language at the laryngeal level. It authoritatively collects the intervals of vocalization and relationship with agriculture in all its dimensions, descending through its internal walls, but rising through our parietal emotions outside of itself.


Of the little air that the world has left, to continue digesting temporarily, it has to let the air flow, which is possessed of mechanically inert particles, and unsanctified prophecies with corollaries of miracles.  Inherence that has made the super existence of those who still do not perish by the hand of a monarchical mandate. Thus the mute swallows air in asphyxiating and polluted halves, while others redistribute them for those who need to sit at the table to pick up the Bread and share it with others. "Here the echo of my Christian body resounds." That in Aramaic, it will signify much more than the language in its blood, grapheme and phonemes or stylistics, it is the shock of vibrating beyond the deep ground, reverberating with the grace of its divine enunciation”. Joshua, swallows spikes and olive leaves simultaneously arranging us in his arms, as his children, a sheep in his arms giving us milk-hydro milk from the sustenance of his creative verb.  "A strict fact of preserving the Aramaic and not misleading them by turning the pages in history." The Aramaic must be incorporated for the times that Joshua after more than two thousand years He is still here walking from one place to another, to tell us that He is still here, only suggestive of your walk plagiarizing with your larynx the sound of his expression DE shepherding. The sheep is a mammal ..., more mammal than man, since its statement always reflects in the bases of its skull, for the rest of its offspring as a biblical language, under all the rainbows of the cherubs, together with the children surrounding them in identical intention. **** habilis - **** Sanctus, in a process that has a Christ base and peripheral anatomical capacity for language in the wandering of the sternum to confuse them with each other, not altering the structural or functional complexity. From the potential of the Lepidoptera and winged insects, the phenotype will arise that will relate and relativist the mechanics of the Aramaic or the Aramaic method, of not misplacing the tongue because it is divine, as well as divine and laryngeal torque of those who have Aramaic blood and body, since his mechanized mystique is to devour the smallest words with the maximums in a whole range of sounds of the field speaking of: "Come to my field here the spikes and insects will speak more than the mechanical potential of your Voice."

They continue through the field Ruth forming phonemes in small verses, which go hand in hand with the words and those that refer to them; They are settlements of those who do not speak only suggest the presence of Jeheová without being present, but if after being with his stomach satisfied, parodying the activities of the field with his poetry made reality in a poetic-hydric whole and of the transgenerationality of the ancient peoples who no longer speak .., "They only express their wisdom with agro-phrases of wheat ears and olives in all their songs."

After Walking through narrow cobbled streets, now they are full of character with the Bedouin fumaroles, it is like walking through a heart hungry for alkaloids and lipids; to tour its synagogues evoking an outstanding barrage of pilgrimages without knowing how much more they will have to accompany our steps. Jerusalem, the walls that protect it, are witnesses to many battles that have been fought "in the name of God." As well as the soil that speaks for itself. Without a doubt, the Mount of Olives can be seen from Jerusalem beautifully, but not in the same way the other way around. The trees, whose fruits contribute positively to the economy of the region, in addition to symbolizing strength, security, prosperity, give hope in the journey of history with the same thing that never tires of the same. The orchard or garden of Gethsemane, a name that refers to the olive presses that are used to extract and process the oil. According to the Gospels, the Lord came to Gethsemane with his disciples to spend some time in prayer. But, as the environment in Jerusalem was one of insecurity and high tension, due to the celebration of the Jewish Passover festival in a context of political and military occupation of the Roman Empire, Jesus, very saddened, began to feel anguish ... asserting himself from the branches each once felt an olive near his fingers.

Etréstles says: "All the physical, emotional and spiritual forces of Jesus, here are smelled digging into the organic tissue, experiences that go beyond the intellect ..., it is the own and unequivocal admissibility of military feet walking on the ground after their meditation and recollection. From today, when the lights in the shadows will fill the limits of the garden with ecology, the giant camels will have to graze when the atmospheres have to make the tribune grow grass on his evangelizing poetics, to have it for tomorrow in the dawn meditation. All the pros and cons will have to be lost with the guests prayers that will inhabit the spaces that human reason does not have to intervene”.

Meditation with the Cherubim, the hexagonal primogeniture and insects penetrating the divisions of time that the cessation of a breath is obtained and being able to offer with the imagination the inclemency of having everything just beginning. That is prayer; it begins cyclically and then returns to the beginning, without leaving us comforted to finish what does not enclose the lapse circle of the meditative circumambulation.

Apostle Saint John said: More than pain and worry, after praying, he regained his strength and courage to face life, with its troubles and betrayals, with courage, dignity and hope. But more than this atavistic-anthropological complex, it is the salvific integrity that the verb saves the verb, through the vibrational prayer of the sound and perception of the words, and more with the Aramaic sound that is narrowing like the streets of Jerusalem, to distinguish biases of praising essence in the elements of noise, almost to the harmonic limit of a sound perfecting in a psalm or parable, which emerges from its oropharyngeal movement, leaving without expiation the abrupt change towards Hebrew thought and doctrine, together with the external sound emancipating the perfect cacophony of its vibratory inner howl, beyond the ritual that satisfies our needs by having a Father. He sanctifies and purifies because it is life and the dawn of new land that lies in the garden of prayer, every time I have to get up is to take the Bible and look as in a whole interlocution for me prostrating, and every time I get up and that I speak with my father I am attentive to close myself to his dimension.

The food that returns and feeds back, is the blood provided with justice to inhabit the body that synthesizes its protein oratory. The food that you go there from a breeze and merriment, puts on the tables all its clothes to sit around, it is the lament that smells like seed that evaporates from the hands, it is the heat of the holy field. The food that speaks of inviting so many to sit next to us is the one who least thought he was lacking in love, and that he should not be prepared, being the one who would eat everything until he was satisfied, leaving nothing in the compote or yeast, because of he will persist the food that satisfies only for the one who has the excessive spirit of the famine of whom it can be satisfied. Gethsemane is a flowery field where Lepidoptera, drunk with angels, fly, who only have one mission; “Give food to those who owe the desire to eat and nothing else, because the rest that suggests it is abstention, and this will be procrastination of the verb, which ceases to create and endow even if it wants it, since all the support of life can cease at risk bread and wine more than a toast and cheers! Rather, it is due to the devotional nurtured circle of the action of lavishing the Son-Father circle, granting the establishment of hunger-satiety to forge genetic and paternal seeds to recirculate them in the procreation chain.

Eurydice speaks: “My body flames like a spike towards my beloved Joshua, I come from the mask of a ship. I went to Jerusalem to look for flowers, which pour out aromatic herbs to bring and bless their words tied at their feet. I was late and I have lost my way, unable to find my way back. I only saw that from afar some lights in the northern area of the orchard lit up like cycling olives exploding in the air in fireflies that swarmed next to the Lepidoptera ..., they guided me here. But I repeat, when I saw the lights I go back as a child in my distant Greece, with my Orpheus when I managed to sleep Cerberus near Lake Styx. But I reiterate ..., beyond the lights I have been able to see how the insects are weaving and concocting his words, my beloved Joshua, which the auditors will be able to help the square and interpret for many more than thousands of years, taking us with their pre-recipients that we they allow you to feel your voice and hear it as far away as if it were closer than the olive branch that caresses your face. But I reiterate, I never thought that I would get lost, I am even arriving as if it were the figurehead of the prow of my ship, I always wanted to be near a world of light from the Olive Tree of Barnea genetics like this one that has led me to meet it "

Eurydice heads to the holy place, when she approaches the Fireflies and Lepidoptera come out to collect her, she allied themselves to the twisted shadows of the olive trees sharpening in clear harmony with the mirror archetypes of the dark foliage, reflecting the green shadows on the wild fruits by the oleaginous branches that went towards the branches embracing with those of the olive tree or thorny thousand-year-old olive tree, procreating the sacredness and ancient magistracy, for Eurydice it was clear that in her nation whoever wounded or cut an olive tree had the penalty of exile, she knew that she was in the House of the Olives, were in transit to their maturation in the autumn months of the boreal hemisphere, with their raps decorating the wisdom of have it with a favorite daphnomancy or divination of Joshua's message with the olive tree, with its white petals like the apostle's cassock, becoming lumpy in its texture when the olive begins to be born emitting crucifixion howls.

Just eleven days, before the ekadashi of the full moon, the phenomenon of the beat occurred, which happens after a year of abundant olive harvest and another in which the harvest is small, here the change in nuances is evident and corrugated textures of the countenance of the olive trees, without it being possible to think that this phenomenon will necessarily occur biennially or triennially. It was suspected and it was known that the developing fruits would go in this event through their hormones and the substances that intervene in their growth acting as inhibitors of the differentiation of the buds, so many of them would change when they were transformed into a flower to do so in wood, and from this process it was deduced that the turn occurs when grass and gospel are needed. The actions destined to promote greater harvests in the years that correspond to load, by taking care of the planting of meditation, and the abandonment of it in the years of discharge that contributes even more to accentuate the failure in doubts of faith. Some varieties of olive trees are truer than others, so it can be assumed that a genetic component generates this phenomenon. On the other hand, there will be the Christian cultivation technique, reducing the amount of time, such as watering or early harvesting of the olive, stop the tables that need to have it on their tablecloth. In such a way, that this phenomenon will help together with the genetic phylogeny, to reinsert lost words expired from antiquity in the emanation of God's wisdom, through the universe acting as a great Drupe or peach, which will assimilate to be the amygdala that will allow to assent the sent vibrations when they connect with the plagued ground walked and retracted of the Messiah, bringing to his earth the words in Aramaic of the sacred salvation of his prosapia, word and surveying work; which will allow them to transfer some appropriate property of their spirit to Patmos when they return.

Says King David: “like the olive grove of Barne of old stone, it will serve us for the harvest in the morning, with its fat percentage it will help us to feed the Shemash fat in the new Sun to wield the winds that will curb the nocturnal mist of the waning moon. All of us as kings have been baptized with oil at our coronations, also coins traded in Kar, to pay their benefits, with the allegory of Yotam, in the Book of Judges to choose the king of trees ..., the olive tree refusing because it had to produce oil, in the menorah are the two tiny olive branches, but large ones are lighting up the great temple of life. Now we will need it, since the eleven days come before we rescind the cessation of Aramaic as a lost language, rather to reimpose it in the entity of its gesture-visual channel- and spaces of what it hears or hears in repeated aramic oropharyngeal systems and voices when lamenting in Hebrew cheerfully passages of the Torah, with the same meaning and channeling source of pentateuch. To recast him in the Barne species to transcend genetics, together with his phylogeny towards Katapausis and the monastic cell of St. John on Patmos with Vernarth. "

Eurydice kept giving atomic waterspouts of momentum at her feet, to soon reach Gethsemane. When she arrived, she saw how the cherubs were pruning the Olives next to the Hexagonal Birthright. Everyone was preparing for the festival of the olive tree in the Garden. She was nearing the end of King David's itchy speech among the Roses of Sharon, but on the cobblestones where a Cherub was replying to her, so that nothing would be wasted if she was heard by her figurehead ears. He arrives and carries the aromatic trans essences and flowers to begin with intuitive adoration for each barefoot step he took, each petal and particle of his essence revere the base of the invested Messiah, reaching the perfect triangulation of the acetoso balsamic and the thorns with flowered arámicos of this revival of the path of the Barne olive grove species, to initiate a night in which to rest with its pinches that it deposited when brooding between the eyebrows of the spiritual garrison that was stationed in Gethsemane.
Berne Aramaic Element
Olives, figs, dates and mastic, wyrd or oracles, fates and magic, wars and loves and all that’s tragic.


A Father’s lust, an Uncle’s hate, a puzzling labyrinth, through the gate,

A Cretan born, another covered, a starry symbol, placed in the cupboard,

Special place, where heroes meet him, mindless creature, murderous ******,

South in winter, man below with a bull above, placed in the heavens by two father's love,

A strangeness here, the seat of trade, in forbidden tryst, a beast was made,

Man of blood, tortured soul, stalks the maze, that stalks the pole,

"Stranger still, this wild pattern, revolving Seventh, Circle of Saturn?"

Unholy corridors made of granites, trace out the movements of the planets!

Life of horror, a soul of pain, terrorizing, with no refrain,

Smells their fear, scents of sin, raging actions, threshing men;

“They call me Moloch! They call me Baal! Tear your body, festoon my hall!”

In trepidation, to gatekeeper sent, a ****** start, for your punishment;

“I collect the hearts, I eat the eyes, I eat the liver, before he dies!”

Olives, figs, dates and mastic, wyrd or oracles, fates and magic, life and death and all that’s tragic.
The Minotaur is the constellations of Orion with the "bull's head," or "bull at/as his head," -Taurus inside the, "labyrinth," created by drawing the lines of the celestial motions, planets and stars, inside a circle or spherical graph. The Bull is the Apis Sun God of Egypt and the Man is the Orion-Aryan symbol of the harvest in Sumer-Persia therefore Minos was the ruler who combined the two kingdoms into one. Most likely the second to do so since Narmer/****** was his father.

In Greek myth each myth contains three celestial items found in the heavens and they are combined in story as, "Heteroclitic," according to Plato meaning assigned by the author as the author sees fit to tell it. In short, the myth is put together by the teller in any way in which the storyteller wishes to convey it.
In Rome on the Campo di Fiori
Baskets of olives and lemons,
Cobbles spattered with wine
And the wreckage of flowers.
Vendors cover the trestles
With rose-pink fish;
Armfuls of dark grapes
Heaped on peach-down.

On this same square
They burned Giordano Bruno.
Henchmen kindled the pyre
Close-pressed by the mob.
Before the flames had died
The taverns were full again,
Baskets of olives and lemons
Again on the vendors' shoulders.

I thought of the Campo dei Fiori
In Warsaw by the sky-carousel
One clear spring evening
To the strains of a carnival tune.
The bright melody drowned
The salvos from the ghetto wall,
And couples were flying
High in the cloudless sky.

At times wind from the burning
Would driff dark kites along
And riders on the carousel
Caught petals in midair.
That same hot wind
Blew open the skirts of the girls
And the crowds were laughing
On that beautiful Warsaw Sunday.

Someone will read as moral
That the people of Rome or Warsaw
Haggle, laugh, make love
As they pass by martyrs' pyres.
Someone else will read
Of the passing of things human,
Of the oblivion
Born before the flames have died.

But that day I thought only
Of the loneliness of the dying,
Of how, when Giordano
Climbed to his burning
There were no words
In any human tongue
To be left for mankind,
Mankind who live on.

Already they were back at their wine
Or peddled their white starfish,
Baskets of olives and lemons
They had shouldered to the fair,
And he already distanced
As if centuries had passed
While they paused just a moment
For his flying in the fire.

Those dying here, the lonely
Forgotten by the world,
Our tongue becomes for them
The language of an ancient planet.
Until, when all is legend
And many years have passed,
On a great Campo dci Fiori
Rage will kindle at a poet's word.
I have never met my future self, but
I bet she still has dreams. I bet she won't
hold them in a plastic bag or treat them like some
concealed weapon.

My future self-wont be a childless human since
I have already birth galaxies of my own.
She will probably never be a vegan but will think that cantaloupe and olives will go great together.

(She will have a sense of humor.)

I don't know my future self, but I do
know she will still be half human and half
star and her DNA will still be all angelic.
She will most likely still be her own bandwagon.
Mateuš Conrad Dec 2015
poet, or philosopher, it doesn't really matter which is which, or whether the two are indistinguishable, notable in the former scenario, when someone has an eclectic bounty of interest is simply not love-scorned or love-nostalgic, love-idealistic, does it really matter? i was once called a philosopher: a teenage girl said in third person (as if she was a puppet and some-thing was moving her tongue): 'talk to this philosopher'... not in that sarcastic way that philosopher is an misnomer or an abused term of: self-gratifying grandeour, it was quiet genuine, but: imagine my shock... i had an ambition in life, it was to perform a service to thinking: without doing as much as hammering a nail into a plank of wood, that's the ambition of any thinking man: to borderline on telekinesis or telepathy... that was Hegel's modus operandi, his categorical imperative... after all: ego is a metaphysical tool, while thought is its metaphysical canvas... the mere suggestion that a copernican inversion can happen in physics "contra" metaphysics... it's already apparent, any word can behave like a hand touching the sacred object / subject of transfiguration and become something else, even a misnomer can find itself given solace to the user... for now i've forged a belief in the ultimate: away from the absolute in relation to omni in unum - one first has to learn to think, before having to learn to feel... mind you, i don't like the current nietzschean inversion of the cartesian equation: (ego) sum ergo (ego) cogito... esp. among the youtube political commentators, too many examples to give: i'm a classical liberal, i'm a progressive, i'm a liberterian... i don't really like seeing: i am, precede i think... i don't even like the origin-argument of this inversion: i exist for the sole purpose of thinking... after all: i think prior to being, since i can also daydream and not be what my thinking suspects as a possible truth-outcome... that's the nature of the freedom of thought: i don't have to be what i think, i can find thinking to be a pleasure, when the senses do not offer me any pleasure derivative, e.g. eating can sometimes be boring, chewing, chewing, *******... i eat because i need to live: i don't live to eat... i really have under-appreciated Hegel, i should really visit my grandparents for two months and read the phenomenology of the spirit: i'm trying to replicate the saying attributed to him (verbatim), but i doubt that i will, i don't have the patience to sift through all the quotes, but it goes along the lines of: beware oh wordly man, to not be a pawn in a thinking man's game... hence my suggestion of philosophy entering into the realms of telekinesis and telepathy: you get to see things play out and people express the origin story, of your own memetic generation of the original idea... how are poets finally alligned to philosophers? good thing that i studied chemistry at edinburgh university: we return to atoms, words are no longer enough, sure, they are, contrary to the statement...  (why did i under-appreciate Hegel? ah... had my head stuck up heidegger's and kant's *****...

  integration? great!
but i'll meet you halfway...
    i'll eat your fish & chips,
your englush breakfast,
  i won't sing your anthem: god save the queen,
****** anthem, too short,
but i will whistle through:
the british grenadiers' fife & drum...
like i might through la marseillaise...
i'll meet you halfway...
i'm not a former colony member,
commonwealth,
   i'm not some ****- paying bribes
to the british powers
to join in on a world cup of cricket...
this is what happens when immigration
turns sour...
they either lesrn the host tongue,
or they don't learn it...
or they can't distinguish the two:
speak polonaise at home,
speak the hosts' sprechen outside of it...

   if the ******* aren't suspect:
by not being bilingual...
the arab beatles... jihadi john...
          ringo star h'ahmed...
  george ali...
                paul mecca rashid...
oh i'll settle for integration...
but don't you ******* think i'll give
up my mother tongue
for "c.c.t.v." close-ups back home,
home being my private lodge...
like ******* will...
  i'll speak your tongue in public...
but i'm not ******* former commonwealth
****- riddled with a need to play
cricket, "forget" my tongue in order
to compensate for olives
              and sun-burnt bananas!

a former colony ****-**** is about
to dictate the rules for fellow
europeans, on the tram-ride from
Birmingham to Nottingham?
seriously?
        but of course the englishman
will favor the former colony pet bush-monkey
from sri lanka...
since the brit can't really dictate
to a fellow european his superiority
complex... which he can...
with a petted copper skinned
toy-ting...
who brought 'im a korma curry!
nice one, ol' laddy...
        right on the plonker...
                 i'm not finished!
                        i'm just getting started!

gehirnablassen:

perfectly respected immigration,
given that so many english girls just love
the attention their **** minders,
sexually abused,
not really making it as nurses
or... ahem... karaoke superstars
worth the while of britain's got talent
or voice of britain,
or...whatever the ****** show was
that gave birth to one direction...

so a.... brain-drain? good immigration?
the best!

i can sit awhile by myself and count...
1. the sparrows,
2. the swallow,
3. the starlings,
   4. the crows,
5. the magpies,
6. the pigeons,
7. the woodland pigeons
(fatter, with dog collars),
8. kestrels
  (one is enough to begin
the count)...
9. the blackbirds....
10. seagulls... seagulls?! 25 miles from
romford to southend! seagulls?!
this far in-land?! fair enough...
11. a robin...
                   12. goldfinch...
i just sit and watch these birds
in my garden, i sometimes spot
a darting frog in the garden,
i'm more english than the english...
i actually enjoy owning a garden...
the "english" surrounding me
exemplify a bbq. as a luxury parade...
what's so luxury about marinating
some meat, and then grilling it?!
please! enlightend me!

    gehirnablassen...
                   brain-drain immigration,
the type asiatic tiger-mums brag about
at child olympics...
   for the required rubric stature...
******* mothers, basically...

1. χaron χaos - cha-cha-cha       khaos
2. theaetetus - so / ma   letters / syllables:
     graphemes: sz phi theta
      compound syllables (caron s) - Na (sodium)
3. music choice...
       brain damage perturbator ft. noir deco
    virga iesse floruit, gradual of eleanor of
britanny...
4. pride / stubborness (not equal to) honour,
tolerating islam is not the same
as respceting islam...
   german 19th century fascination
with islam...
     θought and φilosophy...
   greek in warsaw, giving him directions,
talks: sounds so much like spanish...
5. england a nation of singletons,
idiosyncracy... social pressures in poland
and even in h'america missing in england
to marry...

1.

chamaleon tongue,                    shape shifter,
bez akcentu w piśmie - więciej akcentu poza pismem
(trainspotting scottish), welsh, cockney,
east london altogether, pakistani english, etc.
e.g. rather, or raver, i.e. not rayver
(someone who parties at night on ecstasy pill)
but ra'ver, like verging on a new discovery,
it's not even the = ~v but is actually v...
english is a chamaleon tongue, you say 'nostic
when you write gnostic, i say diagnostic,
therefore say gnostic, you say 'nome, i say gnome,
as cf. with diagnostic;
then there's the case of the per se:
you say chamaleon - no kappa there apperent, eh?
but there's chappie, chap, chuckles,
no kappa in a millionth chance
to also say nough'ledge for knowledge,
a bit like that gnome of yours...
as i said before: a language without
a written insertion of stressors / distinctions
will produce a massive array of diacritical
stressors / distinctions outside the written format,
but it will also become as complex as to
allow adults with learning difficulties e.g. dyslexia,
and that horrid internet slang of shortcuts:
i ate my 8 when i was late for my disco date
with the cha cha cha melon.

p.s. if there's a hay patch at the beginning, the nasal flute
will ask larry 'the lynx' saxophone to hark it out with rasp
gritting of phlegm... but if it's somewhere else down
the piccadilly line... it will act like a nudist spy and resonate
less than expected; probably mingling with f, i think.
Raphael Uzor Apr 2014
Slipping into my apron,
Hungry in body and soul
Humming as a song played...

I grab my knife and chop-board
Unsure of what to cook
Strange inspirations possess me
Filling me with *****!

My kitchen becomes a stage
In my hands- a plectrum and fretboard
Silver utensils- my live audience!

As I play divine recipes
Strumming master acoustic chords
Chopping fresh, colorful vegetables.

I dash to the remote,
Punch "Repeat" and dash back on stage
Landing on E♭ minor,
Scaling impossible notes,
I slice with razor-sharp plectrum,
On onions and other root chords
My fret arrayed with colors,
Of spinach, lettuce, tomatoes
Carrots, potatoes, olives
Pepper, cabbage and cucumbers.

I hear a thunder of applause
As I ignite the cooker
Butter sizzling in the hot pan
A staccato of sharp notes,
Ready to modulate innocent vegetables
Through spicy aromatic crescendos!


I fight hard to suppress a sneeze,
No sneezing on-stage! Unprofessional!
Multitudes of seconds rush by and…
Voila!!!

I stand for a moment
Salivating, awed at my bravura!
Wishing I could hang it on my wall
Tis beautiful like art
But I can’t eat this cake and have it!

So I dig in…
Heaven and earth kiss for a moment
L U S C I O U S!!!
Luckily, it didn’t taste nauseating
Like my last attempt.

No time for ceremonies
I munch from pan to mouth
Pausing for what may pass for a prayer,
I relish every bite!
Not that I’m a foodie or something,
But nothing beats this combo-
Of good food and soul music.

And yes,
Music is indeed food to the soul!
I devour, in view- the next meal...


© Raphael Uzor
Inspiration came while cooking and listening to Ayo’s And its Supposed to be Love
Tell me I'm not a foodie :-)
Mateuš Conrad Aug 2018
.  i really don't islam right now, as far as current archeological unearthing goes, circa mid 20th century, islam should look back onto its schism - and debate itself... whether or not Ali was, or wasn't given Muhammad's word as the just inheritor of the religion... since Muhammad broke, or rather, never kept his honor / promise to his son in law... mind you: the new testament could only have, and indeed did, only benefit the Byzantines (i love the variant of punctuation... bi-zan-tyne vs. bee-zan-teen)... and who do we know of, to be a respectable of both history, and the collective memory, from the Byzantine empire? not one... even by my standards: that's ******* harsh... the new testament was like a second Trojan war, against Virgil's aeneid... because why would the new testament even become beneficial to the western Empire? had it not disintegrated into protestantism, and subsequently secularism... the existence of the new testament has a time, and a space of supreme utility... the second counter of the Greeks against the Trojans... in the mythology of the Romans being the exiled Trojans... and, at its pinnacle, within the Byzantine empire... of course... but outside of it? like a **** inside a tornado... now if i were to rewrite the divine comedy... who would i take as accomplice? Horace? or Milton?

             if you ever read the footnotes...

  oh no, ******, you're not getting

away with this...

why is the mainstream media
concerned with the dead sea scrolls?

they're an extension of
the Hebrew tradition -
   they invite a debate concerning
the prophet Isaiah...

   the dead sea scrolls are an extension
of the old testament...

but the nag hammadi library -
which, "miraculously" emerged
within a coincidence of the
dead sea scrolls: simultaneously -
at the end of the second world...

right...
     the nag hammadi library is
no an extension of the new testament:
it's an... implosion...

     crucially: st. thomas' gospel...
which is contained in the library's oeuvre...
yet the mainstream media
thinks it's necessary to bother itself
commenting on the dead sea scrolls:
if you ain't a Hebrew,
the dead sea scrolls are,
seriously of no interest to you...

but the nag hammadi library?
    sure as **** it is...
              the whole investment in
myth, the Seth project -
              st. peter's apocrypha...
mainstream can go and **** itself
wondering why,
the dead sea scrolls were not
released for the public for 30 odd years...
mention the nag hammadi
library, and the ******* are twice
as clueless...

then you read the footnotes...
ah...
           the historical account
of josephus bin matthias -
   about the first jewish-roman war...
in the time of Nero...
      when the book of revelations
was written... as no precursor -
               by some obscure Greek...

as having inherited Christianity -
but not having moved in
the bureaucratic hierarchy -
   allowing myself
    the rite of confirmation:
baptism?
     oh yeah... ga ga goo doll
chant of a protesting toddler -

                there's this fine book,
by a german author,
concerning the gnostic cults...
can't remember the author's name...

evidently if i were hebrew -
i'd occupy myself with the dead sea scrolls...
but since i inherited some sort
of christianity:
                  i can tell you -
you need to look at the nag hammadi
library...
     concerning christianity -
the dead sea scroll fascination
   is probably on par with
the rejection of the old testament...
what the mainstream media
isn't telling you,
   is concerning the nag hammadi
library... unearthed in Egypt,
by some shepherd,
      incubated for, circa, 2000 years,
in some urns,
   in what appears
            to be Osama bin-Laden
                                  style caves...

what josephus bin matthias
wrote... and this archeological find?

thereupon felix -
               'a greater blow...
   was inflicted on the Jews by the Egyptian
false prophet. arriving in the country
this man, a fraud who posed as a seer,
collected about 30,000 dupes,
led them round from the desert (john
the baptist scenario) to the mount of olives
(the transfiguration scene),
and from there was ready to force an
entry into Jerusalem...
   the Egyptian fled with a handful of
men (the 12 disciples)'...

   because wasn't Jesus raised in
Egypt?
              and the archeological evidence...
where was the Christian apocrypha
found, in 1946 by a shepherd?
         Egypt.

dot dot dot...
      why would i even care about
the dead sea scrolls?
     the dead sea scrolls, last time i heard,
concern the wrongly executed prophet /
courtesan, Isaiah -
  who was cut at the abdomen
                        in an execution...

the crucifixion of Hey-Zeus is not
some cherry on top of the calamity that
befell Jude(a)...
            in its liquidation,
in what became the liquidation of
                    the Roman Empire...

but... i am curious about the nag hammadi
library -
            honestly:
   if the Vatican didn't have its head
rammed up the ******* cardinals' ***...
it could have escaped under hush-hush
closure...
   and the orthodox texts would be
left intact...
             but... given they have been
so ******* lazy about covering
this up?
    
    what happened to the Library of
Alexandria when Christianity
took the populist route?
                   em...
                         whatever "secrets"
are bound to the Vatican library...
   when a naked truth is staring you
in the face?
              does it really matter,
at this point?

                       not really...
     apart from retaining a catholic poetic
elasticity to the faith,
i.e. allowing metaphorical cannibalism -
i see... no point to be an Atlas
for the church...
   rather... a Samson -
            lodged between the pillars -
pulling it apart.

— The End —