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Mateuš Conrad Mar 2017
i read stories of angry drunks and wonder:
           why am i so "pathetic" reading into calm?
don't know... truths by a millionaire
might make more sense...
mix ***** with coke watch
the icecubes melt and then take another
sip and it's harsh, pinching like
a crab's signature...
         but then alcohol formulates
around me like a memory tool,
gone are the lessons of school,
      gone the need for arithmetics that
lead to no hoard of gold of erebor -
just that cinema and standstill -
   like my genesis of memory,
  with a great-grandfather in kindergarten
him playing the piano and me playing
a toy piano aged 4, and in my memory
he representing no clear image
but a mere shadow / merely a shadow...
               or laughing at my great-grandmother's
funeral, then sitting up at night
   gnashing my teeth so hard
until i managed to bite off a piece of my
left mandibular central incisor...
         and in the mourning crowd
  when close family members were throwing
flowers into the grave unearthed
and being asked to do likewise
i shouted no!...
                      and took the intended flower
to be thrown into the grave
   to my grandparent's home and sat there
with a candle, gently burning
     the petals with the flame until
the petals, originally red, turned purple;
it seems i can't forget my education in chemistry,
that's not me saying i prefer thought "experiments",
i find them abhorring,
             it's still perplexing how that rose
that was intended to be thrown into the grave of my
great-grandmother ceremoniously
     turned purple from red when gently
applying fire from wax...
        i'm sure a bunsen burner flame of blue
flame would have scortched it...
    as i'm sure you agree, there are hues
to fire, blue flames and very engaging chemical
experiments... in all honesty?
   i did the best chemical experiment in school
and not at university... thanks to mrs. khan...
it involved extracting polyethylyne
in an in vitro environment...
               what you might call an event horizon
akin to physics...
                    oh physics, and the fact that
it's focus on procuring adherents does not stand
within an in vivo environment they propose
to speak about it...
          oddly enough, chemistry does not
popularise itself, only biologists and physicists
popularise themselves,
         chemists usually turn into amphetamine
pushers...
  like: because it began with a ****** name
     and an even ******* primate, do i care?
no... i'm getting drunk!
  why do physicists and biologists get the *******
high-ground in culture and chemists get
the sub-culture? oh right... poetry and
the counter-culture...
      i own the literature:
a. atkins' physical chemistry
          b mcmurry's organic chemistry
c. shriver & atkins' inorganic chemistry...
   from experience though:
    organic chemistry is where you have fun...
it's almost culinary in nature,
   and the patience involved...
sometimes an experiment can last for days...
i find the other two environments too sterile,
well... inorganic chemistry is spectacular,
i'll just add that it's flamboyant...
             physical chemistry is a ******* graveyard,
that **** is so sterile that you don't
   even know whether it's physics or just
applied mathematics...
               but how electrons travel in
organic chemistry's textbooks?
            i could do that **** for ever -
                    the nearest thing to x-ray vision
of what is formed and how it all seems like
quasi-robotics of something taking off a faulty
limb and asking for a more manageable counterpart,
it's all metaphor though, evidently not literally
applicable...    but that doesn't say it's not similar
in the case of having such a point of view...
  but yeah... why do biologists and physicists
think they can speak about their theories
  as populists might speak their political agenda
when they're forgotten the principum in vitro?
                 what they are doing is what
current right-wing political movements are doing,
giving them a platform akin to populism
     i.e. via the principum in vivo...
                    i mean it's there, including chemists
running amok shoving toothpaste and petrol down
peoples' lifestyles... and sure, pills...
    but i find that less demeaning than showing
ideas into peoples' heads... like it might
       change their narrative skills for the better...
still...
        now i'm tempted to find the third alternative
to vitro / vivo...
                               in mirror, a replica,
    something that can compensate the phenomenological
groundwork for, say, the punk or goth movement...
     trouble is, what could be resurrected from latin
to derive the word mirror...
     mercury?                           it has to be,
given in silico, so there must be a counter-elemental
derivative working from that...
thus -                                             in mercurius,
     that ought to prescribe the x            definiton
     to a situation                  where + is rarely
                       attributed to the movement of the canvas;
and yes, writing can also imply
serving the dish neglect to all wordly affairs.
Aman Dheer Mar 2017
My hijab is a piece of imagination
a symbol of Islamic populism,
yet I get carried away by racists
misjudging my outer belief, only
for the sake of white extremists,
I cry and wet my birth certificate!
why am I a Muslim? Is it my choice?
I see a minute third-piece frame
down the lane-a sorrow to share,
it chokes my individuality- an insult
to my devotion for god, for life ;
yet, people have the time to call
us terrorists when they roam naked,
some pretending to be feminists
and lovers! Reality is a bitter piece
of chocolate melting away as time fades,
as it erodes the values we held before,
20th century is still marred by those
who wish to keep their history books
unfolded, un-kept and unstated;
a wish down the memory lane is needed
for it will awaken the senses of my fellow
brothers and sisters fighting over a shawl
covering my head!
 
I am curious and this curiosity is not a mere
joke, its the curiosity weaved into a cloth
hiding my sensitive and strong brain
from those “all-seeing” eyes around me,
pretending to expose my hair as if it was
something of utmost importance and value,
but friends,  it’s nothing, it’s a trick
by those who seek to humiliate me and
my faith for god, and I am sure that this
will echo for the decades to come,
for me, a hijab is – “ a piece of head
covering worn by women of the world”;
and I am sure that our fight for the right
to wear something will reprimand
and will be carried out by my fellow
successors and those who shed light
to our cries and woes in this big world
of ours!
[AMEN]
amandheer.wordpress.com

Let us unite to fight for the oppressed...
Mateuš Conrad Feb 2016
you know, on that N86 bus listening to dikanda's
https://goo.gl/OAUjMe (ketrin ketrin),
while going to the brothel, where i kissed *****'s
eyelid skin i turned my heart into a lung...
and it burst akin to muscled stress of the softer tissue,
by heart was the black horse of the race...
she would only be worth £110 an hour...
but in my heart... a lifetime... so classical fm is
asking for three songs to be enlisted in the hall of fame
here are my three:
1. something to think about (christopher young) -
   hellraiser ii,
2. no time for caution (hans zimmer) -
    interstellar,
3. spectres in the fog (hans zimmer) -
     the last samurai, competing with
(4. any other name (thomas newman) -
     american beauty,
and....
5. carpe diem (maurice jarre) -
     the dead poets' society);
i always found classical music invoked
by fast image exchange most adhering
to a modern public... after all...
the notes written down are transliterated
from moving geometries
asking for a human face...
that one abstraction leaving another created...
so enriched we can be living and leaving here,
but leave and live here cradled and crawling
and nothing more than an attempt for
a crafted shawl of woollen care...
assuredly we were the blank canvas,
when the sheep and lion were clothed...
the lizard inwardly having its blood cooled...
and we the mediators...
to evolve from an origin of such biological diversity?
why will darwinism claim to be a humanism
and let no humanism in?!
if darwinism branched from science for a populism
of understanding prepositions as propositions
(given that propositions are allowed expression
with far many more complex words than prepositions,
given the former are deemed a nature or origin
and the latter a nature of coordination)
why allow it a humanistic simplicity
and complicate humanism to a non-expression's
extent of a complexity? darwinism cannot grasp
humanism's complexity per se, for each its own per se
allowance... darwinism cannot relate to humanism,
since humanism deals with the one diluted into the many,
while darwinism deals with the many concentrated into
the one:
and noting the varied dimensional usage of pronouns,
the singular (engaging), the singular (disengaging),
the plural (effective), the plural (ineffective),
to use but a few among others... how would a self,
as either realistically concerned or as expressed
in an atlas pose when one individual speaks of a species
to ever survive... to speak of humanity per se,
is to not speak of being human per se (a self),
but as if under a constant threat from either internal
or external stimuli, it's to speak as if human
but hardly being human... darwinism only said
in simpler terms 1 = ~∞ 0 1 (one equals
approximately infinity denying one... expressed
further: one equals approximately infinity denying
oneness, hence ethnicity, hence disparity,
the infinite approximate is due to the no. of equally
represented identities of reflection as one's akin
in historical content for a vanity representation
of ego) / although there's a parallel disparity:
1 = ∞ 0 ~1 (1 equals a reasonable infinity
of the semblance collective, as approximated within
one's own constitution, denied by the constitution
of the semblance collectivised denying 1 its
oneness by a division, into pop. psychology
of subconscious, unconscious, ulterior and posterior
assembling of identification in order to relate
a concrete un-divisible one, to a oneness
of ~∞ 0 ∞†, whether governed by animate or inanimate
things, worthy of either representing
∞ = 0 ~1, or ~∞ = 0 1 (infinity equating itself to
a denial of an approximation of one,
or approximate infinity equating itself to a denial
of one) - by most standards a collective power
increases, while an individual coercion with
such increase in power is diluted to mediocre representation
of what was once hoped for to be an individual...
as worded: i'm about to inherit a pickaxe, an igloo,
a herd of sheep, a land arable for regular hunts
to provide sustenance, but as i said, the oddity
of increasing vocabulary as body-building index muscle,
will hardly teach you the physics of quanta in
the realm of modulating grammar,
on the basic basis of grammatical as
a method of de-categorisation one word from it being
named, to it being acted upon as a termed way of
walking (differently), or otherwise.

†a bit much for me, an alfred jarry moment
at the end of dr. faustroll's opinions and exploits...
papa **** got the dangling essence of things:
je suis jarry among the je suis cherub charlies,
if poet does not appreciate other artistic mediums
he can't mediate them,
poetry is supposed to mediate all artistic expression
with platonic criticism... it's supposed to mediate,
with poets appreciating each and every craft...
whether sculpture we scrap metal stolen from a park,
or whether an oil canvas be worth as much as toilet
paper when the painter is alive, and millions more
when he's dead.. we need gravity a demanding
drama to extend drama into grammar...
poets have to become the middle-men of haggling,
they need to appreciate art in an elitist way
in order that art can't become genealogically defining,
like dramatics of the theatre lost between idols
of 1950s screening compared to idols of 19'90s screening...
we need poets as the glue stuck to every output...
we need to appreciate all art other than their own
to discover their own... we can't have the mindless
jealousy bribe us to reconcile composition,
so that poet against poet is still writing poetry...
he isn't... he's writing a polemic... and that's hardly
a dialogue... it's a mortifying analogue of monologue...
and we don't want poetry to be such a belittling
circumstance of the original intent of practice,
why would a poet's rarity be reduced to
a market blasphemy of ultra-eloquent speech
in order that it might be used to scold?
why the jealousy? why?! it reeks of revenge
that only requires a Darwinism to include it,
as sustainable and necessary,
too many monkeys to create a single man...
too many difference in man from continental span
of africa, to asia... to even bother a standing ovation
origination in genetic scrip of a chimpanzee...
script wants man to be genetically above
a genetic script of a banana numbering more genes
that itself... the biodiversity of monkey
is akin to man... why would the two chiral statues
suddenly become gemini of explanation?
it all fits... but it stinks...
well, whatever that was... it's the pride of a language
that keeps darwinism alive...
but theology is closer to humanism than darwinism...
it's a compound logic, darwinism ends with with an ism,
an empiricism... and the only logic accounted for
is a logic of repeat... just look at the forms of these words...
formulated by L and Γ (origin of the kabbalistic interpretation
of allah)... keep the prefix akin to a suffix composed to
an enclosure... theology provides the better logistics
of expressing being human than an empiricism
known to be darwinism... after all a -logy tends to
repeat a systematic use of words...
empiricism a systematic use of facts...
easier to become bored of facts than words.
Mateuš Conrad Jul 2017
to actually wish to have everything
explained,
                                as science set out to do -
well, that's all grand -
                        sure, it is welcome -
but in doing so,
  the philosophical premise of
          being awe-inspired becomes
a fleeting hope, to never return...
  could this be implication be a voice
for suggesting en masse ignorance
movements of religious nature?
    not really...
              since western society stresses
the individualistic bias to all
forms of collectivism,
          by way of also stressing a desire
for a community...
                    i suppose having a lazy
eye murmuring a jest of ignorance,
  can allow one: to retain the lost hope
of retaining some sort of
  "claustrophobic" reason for
                                a return of awe...
i find that the idea of being awed by
today's standards of examination is
nothing but a numbing effect,
    a forced placebo,
                        that we are supposed
to stand in awe, while also having to
ingest all the proper facts...
        how desperate then,
            is our hunger to avoid facts and
dwell in fiction?
          how has science become so
pompous that it cannot
         retain its shadowy extract of
the situation...
                  scientists are not the actors,
they should always have remained
outside of the public sphere of discourse...
science has become (due to biology,
which is a half-creature compared
to the utility of medicine)
       populist, only when in the summary
of atheism...
               it's beyond thought-numbing,
it's emotionally dissatisfying to
  engage in too many facts,
              and too little fictive narratives;
and yes, this "problem"
   isn't even remotely equal by dualistic
standards,
     it's clear-cut, it's a dichotomy rather than
a dualism...
        if there ever was a question
  to state beyond good & evil...
     then the next question comes as:
                       beyond dualism & dichotomy;
and the next question?
    beyond monism & monotheism...
    after that?
                           poly-
                 wants a *******
          i think i should get off her first
i think she wants some water
                  to put out the blow torch...
   poly-ism is right now, a made-up word...
   well, "made-up", in that it doesn't
exactly fit the english aesthetic
           by oxford dictionary approval.
i never liked the scientific
         déjà vu explanation...
    i prefer my own: short-term memory loss...
or, 2 minutes after having a thought
and having so forgotten it, 2 minutes later
having to remember a dream from 10 years
ago...
       i just can't believe that
   science has been reduced to idolatry
   thanks to populism in the shade of atheism
...
  science has become as idolatrous
   as any religion,
   what with big pharma
     the ****** of cardinals,
             who in turn were preaching celibacy;
and all of this "scientific" superiority
  by people who didn't extend their study
of the sciences beyond a g.c.s.e.
                       oh right
the déjà vu?
          my mothers two favourite artists?
   enya (song? sail away), &
  enigma (album? le roi est mort, vive le roi!)...
   i know the argument...
      i hate my parents, blah blah,
couldn't live with them...
   me?
              i can't be bothered moaning
about the current housing
situation in england... any council flat
in england will either go to some somali
9 strong family unit...
                   or anyone with children
in general...
                yeah, i see them everyday,
cook some of the days, vacuum the house
drunk once in a while...
    but imagine... they actually stand
me drinking every day, a litre of room...
   ****... ***...
                         seems i'm not that much
of an ******* after-all...
                         oh **** me, did you watch
the wimbledon tennis today?
                        i was glued to the t.v. all day,
from 3 p.m. up to 9 p.m.:
svetlana kuznetsova seems like a freaky
           nymphomaniac...
   just the face...
                     the best match of the day?
  caroline wozniacki vs.
                         tímea "kate winslet" babos
;
in all fairness, the only sport i can watch with
women playing with more pleasure than
men? tennis... women boxing makes no sense
to me... o.k. the olympic sports are beside
the point... women playing football?
   d'ah foock?! i actually prefer woman's tennis
than men's tennis...
   some men tennis players
   just **** the first serve, and there are less
rallies... hmm... he-he... plus the near imitation
of the bedroom antics when hitting the ball;
women's tennis is probably the best
alternative to ****.
Mateuš Conrad Sep 2017
hey! i don't mind the dodo! i don't have some neuroticism encompassing vitriol to continue: but sure as ****, you do. what happens when the white ladies die off? **** a monkey?! i accept my fate, like you accept your being bound to heavenly graces of continuum inexhausted with death being a lost concept of compensation... it only takes 2 generations to revise the piglet race... so... where's the competing element of nervosity? really? really?! existential blackmail?! is this how low it has to be grounded in? look at me, do i look like i actually give, a ****?! maybe you do, but this existential blackmail in the anglophone world of puritanical darwinism is not for more... i already find it hard raising jerking off in this world, let alone a pair of tadpoles... honest to god, it's already hard raising a pristine jerking off, let alone a pair of children.

i'm still trying to figure out this existential anglophone
blackmail... it's been bothering me for
ages... i simply can't fathom it...
i really can't stop seeing it as an existential blackmail...
that i somehow need to reproduce...
   that i'm somehow needed, my genes are speaking
to the darwinistic affection
of keeping "form"... can i just say that i don't
get it?! can i just cite that
darwinism has a negative impetus strategy for
invoking existentialism?
    can i just say that darwinism belongs on
the isles, and existentialism
belongs on the continent, and that the two never
are allowed to mingle?
no? so why do i feel blackmailed
into "needing" to reproduce?
besides the point, i never intended,
i was one of the one child state policy of china,
we were always the weirdos -
but the english have half a wits' worth
of understanding of existentialism,
they kept **** *******
darwinism, sorry, but they did...
an ex-girlfriend's father once asked
me: what are the famous poles?
i forgot to reply...
copernicus, marie curie,
          chopin?
   no, doesn't ring a bell in your
paddy sodden brain? **** me,
i'm always late when it comes to
insulting someone, it usually takes me
years upon years to reply an insult...
which makes everything a really bad joke.
but i hate how english existentialism
took off,
   just as bad as my late reaction to
an insult's worth of joke...
     existentialism & darwinism do not exactly
mingle...
        come on, you have to be kidding me...
when it comes to english existentialism
(covert darwinism): i am being blackmailed...
i am literally being blackmailed into
some form of apartheid...
some sort of quasi: apartheid...
no, i'm not equipping myself
with misnomer tactics -
         i'm being blackmailed to: "continue"
my "species"...
  last time i checked,
i couldn't give two ***** of concern
for *queen sheeba's
prophecy
of the world being populated by
the copper skinned peoples...
i.e. cuprum populus...
                 somehow darwinism,
existentialism and populism and the general
of competition, have created a toxic affair
of: a complete lack of competing energisation;
sure! the jews will win their "prize"
of recanting their jewel prize of ten diadem
rules...
     among the choccies and the copper skins;
don't you think the jews look a bit
odd, a bit out of place, given that they're
so white, in the middle east?
         oh right, no i remember:
stating the obvious huh? is now considered
a hate speech;
so the fact that the jews returned to the middle
east: kinda bleached, is not, "a bit" weird?
can i have those magic mushrooms now?
Mateuš Conrad Jan 2017
prelimenary coordinates - a blindman playing chess.

well... you either drink, and write sparingly,
     or you don't drink, and you write
a novel...
    but who would have thought, that there
would be poetic odes involving coffee...
     it's staggering how many women write
poems and have to concern themselves with
coffee...
  i down a litre of whiskey a night, don't know
what a hangover is anymore,
        and i can beat out more words
than women, who use a stimulant and write
   crumbs... when i expect a loaf of bread...
if not this website, then another, and the scenario
is the same: the glorification of coffee...
           it just shows you how barricaded the human
narrative is, of the soul...
        poetry merely nibbles, and i know it's
flaws... write without paragraphs,
or care for punctuation marks... and it's immediately
a poem...
   or... oh god forbid! there's something profound
being said with a few words...
      and it has to be profound...
                      yes, i'm the Gargamel and those
are my smurfs...
                             strange that Freud didn't think up
the man-child complex...
                         which is the opposite of the madonna-*****
complex, which he actually did...
           Edward Hopper was also bemused by
these two mental pharmacologists...
                did a little sketch holding Freud as pillar 1,
and Jung as pillar 2.
    but coffee and poetry: i'd expect more from this
latitude...
        and it's still a case of:
                   people cling to the raft that's their
mental narrative mondus operandi...
                Kant tried to say something as concrete
with 5 + 7 = 13... and read any philosophy book...
    Kant isolates the ''i think'', and Hegel isolates
    the i = i, or i am i...
                              and these are serious thinkers...
but Descartes has said a limit...
                       thinking defines subjectivity...
      thinking the essential component of what's
   not thought about: the existential compromise of
   being per se...
                    and how i always seem to find philosophy
as a stumbling block concerning everything i write...
    it's almost as if i can't escape the world of
abstracts...          a degree in chemistry didn't help either...
     am i truly so un-realistic?
               not that i'm afraid of being drawn toward
the un-real...          it's that humanity seems only like
an infertile groundwork speeding toward a forgivable
promise...
    i just wanted to say: you drink and write poetry...
or you don't drink, and write a novel...
      and true to a heart's cause i will say:
that straitjacket of what poetry is...
                           whether rhyme... or other technique...
    hanging over it...
                           it can't do:
      i abhor Nietzsche for making poetry a science...
  and it is: too scientific...
              i'd never think so little can be deemed
so perplexing... or having that essence...
                    so yes... Kant
                         really does struggle to say something
profound, but he actually does...
                     over and over again... namely:
i'd never could think of so many faculties of my mind...
    not that's what i call a plastic saying...
      ****-licking brown-nosing, call it what you like...
it's just so terrible that philosophy cannot reach
toward being a humanism, like a novel always can...
     which is why i could eat a historical novel
        by Kraszewski in three weeks in between allocating
that time to the festive season,
                     and it took me 2 years to read Kant's
critique... until i let go of that post-scriptum necessity
of having to stop at every setence and do a rubick's cube...
     a bit like: well... aren't those electron-migration
   schematics they teach you in chemistry, a little bit pointless?
   who give's a badger's nut-sack about how electrons migrate
when a a cabron to oxygen bond forms?
                         but they do teach that...
           which is why you can take a novel to bed,
on the train... but so much focus is needed for that other novel,
the scientific one... the grandeur of... philosophy...
                and that's when i let go...
   the last part of the critique does allow you to read
piece of work... like a novel... unless of course that was my
need to do so...
                    so yes: transcendental methodology in Kant's
critique: does read like a novel... at some point
you just have to let go.

ii. ...

and you do... try saying philosophy without saying
something pretentious....
               and i dare say: as long as the fewest number
of people concern themselves with it:
  the more chances we have for electricity,
plumbing, food on the table...
               but by now there's this talk of a curse...
premature Socratic antics... mind you: he was an old man...
but Plato be ******, he wrote down what the old man
spoke: and a clear number of them succumbed to
      the tumble-**** effect...
                      no real prospects for life...
        and, evidently, the dead gods philosophised,
while the rest remained: prone to throwing a show of
macho, and worshipped the body...
Olympus shone...  
   by now you should know that i don't know what
i'm doing...
                  give me the killer-switch to launch a nuclear
strike and i'd probably say: maracas!
shake shake shake...     fidgety in the brothel...
shake shake shake...
             that's the weird thing, every time i went to
a brothel i became over-heated...
      i sat there, the whole **** place always reminded me
of a perfume... jack daniels...
   and i could feel myself over-heating...
  i don't known if that was the angel conscience talking
to me... but i always felt those eyes of scrutiny...
       mind you, once the whole "naughty'' escapade
took off... i forgot those relationships where
                    an impotence was crowned...
   don't know: maybe prostitutes just know my pin-number
and hold to say to little richard: off to the crusades with you!
     phenomenal...
                                         well... thank god for
the north african imports! i'd start thinking all european
women are bound to be: neglected.
               and was it ever, not only about ***?
    it's nice to doubt it...
                           next time i'll woodpecker a grave.
but hey! the promised land!
                           at least you'll have someone to cry
over your grave...
   and did i tell you how there's this cult of the grave
in Poland? yep, that's not a personal reality,
it's a populist manifesto... i'm starting to see it
as a hell where people sort of forgot to state their emotion
to the people, now lying in those tombs...
         give me a Hindu wedding with fire!
  i wanna become elemental!
and look, libido on fire... a billion vishnu-******* in
Bangladesh...   it's this thirst for fame in western
societies that's going to be a downsize...
                                 over there that's like a **** in
a tornado...              ha ha! it really is!
   but then again, here i am, a graveyard hyenna...
walking in Liberace's talk of style...
  most of these graves, really are: tacky...
    just like Liberace, the greatest showbiz conman of
the 20st century... i love the fact that he fooled so many
women... i mean... that guy was almost as good
as ****** when it came to mesmerising people...
but Liberace had a nieche audience... so...
                 no khaki for the ss...
                                           and i dare to hold
an ethnicity? in tune with bob marley: one love, one people...
it has never been so painful to strategise globalisation...
         it's this ethnic cleansing that everyone agreed to
provided they received a smart-phone...
                   or a McDonald's fetish... and that's saying it cheap...
but that's how it feels on the periphery of H'america...
little ol' England boycots Europe...
                     and it's like: huh?
                                           presto! dum-dum.
    sometimes i start thinking that i have a hydra for a tongue...
and the more i drink, the more i start to see
       it splintering up into a polyphony construct,
but more a case of: polyphony of subjects...
   and yes, aren't we all those internet losers...
when the most powerful man in the world...
     uses twitter. bastions of respectable comment!
yes, i.e. newspapers... we're riding this meteor to the end...
          does anyone still consider newspapers to be
the pledges of a free society? i must have been asleep for
the past 20 years then...
                      someone switched on this chaos-turbine,
and we're all shoving our two cents of opnions'-worth into it...
and it's not stopping...
            and yet you still read in newspapers, this underlining
feeling of being condescended... as if they are the sole
authority... they have to behave like little despots...
                           social media's power is invested in its
shock reverberation... think: Marx in the 21st century...
           but can you? is this some pseudo Marxism?
             i might have bypassed all the king-makers and
walls... but i have no leverage... my opinions are
     as cheap as chips... well: we got ourselves a unison converson...
   i still don't see how the television zeitgeist still thinks
that the internet zeitgeist is no connected with ''real life''...
i mean... **** me! where's the highstreet with all the shops?
on the internet. where is the frontline of wars? on the internet.
  where do suicides take place? on the internet,
from all the cyber bugs that people start to represent...
    if this isn't real life... then i guess i must be sitting,
and writing this in some medieval castle in transylvania,
    and my computer is powered by a legion of
hamsters on exercise-wheels, in a damp room, lit by a candle.

iii.

for me, this is how reading a philosophy book looks like:

| | |
     fig. 1
                                          /   \
                                            _
                 ­                                 fig. 2
    Δ
       fig. 3
                                           A
                                               fig. 4

it's like i want to see something with some clarity;
there is clear movement
      concerning a book like that,
              but unlike a standard novel:
there is clearly nothing concerning the: any given
  hope to disperse the mist.
                you're given the blunt truth:
the use of language...
                     again, it would be easier to call forward
a use of a tomahawk... or a guillotine...
            philosophy books never establish civilisations,
they break them.
                and do i think that the crucifix is a profanity
of the tetragrammaton? yes.
                do i feel Spinoza's anguish? probably.
when you read philosophy to start to waver,
it's almost necessary to unlearn language, and with
each philosophy book: learn it over again.
     you can't remain strapped to this culture
of emphasis of singled-out words...
              we can't find a constructive basis if we're
about to start any mechanism from such a dynamic,
isolating certain words and weighing them
                       obstructs language...
                 i can't even begin to fathom a pledge
to using a language, if there are these plebian obstructions...
i did write some notes when i spent these past 3 weeks
in Poland, but i'm scared of rewriting them...
                    i can claim to have understood
their content at the time,
but the context disparity is too much for me...
                 i'm rereading them in England
and i can only see England as a nightmarish construct
of such grandeour... that i might only be seen
speaking truth in the north of it...
                nor do i like the tri-tier categorisation
of man... if you read Kant, you'd be afraid of
man's laconic approach to the mind, stating
the three boundaries, and literally no faculty interactions...
  consciousness (the artist), denoting the overly-sensitive,
the subconscious (the worker), denoting the athletic construct
   and liberation from the daily toils of pure physical
    disposition...
and the unconscious (the zombie)...
   if you read Kant and explore the faculties...
and then turn toward the Freudian populism:
   there's enough reason to be concerned...
                  i can't be saying someone anti-vogue:
and that was my proper concern, that i might be saying
someone not recountable in any sort of realism...
          that mine is an isolated case...
         ditto alongside: why are we juggling the tri-tiers,
and so bombastic and even celebratory in huddling
toward these safety-nets of being human?
    thus said: the reflective man has died...
       in his place came the reflexive man...
                             and if there really is a worthwhile
stance to be a: **** sapiens...
   then all hope for a bewildered man is gone...
                 when the potency of robotics escaped science
fiction, and all trodden paths of orthodox science were
      fed to science fiction, humanity could begin
the process of discarding the offshoots...
          
iv.

the new testament... a book riddled with metaphors...
no wonder the greeks exploited the hebrew literalism...
and yes, plato the precursor made this very real...
by testifying that poetry had no place in the republic,
the new testament had to become solely poetic...
   the new testament is a rebellion against plato's republic...
it's a book wholly compromised on metaphor...
culminating in a book that's founded on imagery...
the gosepls are, once again, arithmetically speaking,
resembling the crucifix... which damns the concept
of the tetragrammaton...
                      as a book: it's only gibberish in
its final circumstance of revelation as a book of imagery...
   and in its preceding case: a book of metaphors...
who wouldn't be apprehensive to be born human
with such a thing being rampant?!
                    imagery is gibberish, given that we
have compentent painters out there...
and metaphor is metaphysics, given that we have
competent magicians out there...
   so how far apart are the words: qua             and
                   quo?
   as good a question as: how far apart are the words
                          phor               and phren?
       φoρ                       &                            φρην?
        so in the congregation of μετα, how are they
so apart?  looking at language from an alphabetical
perspective... it's hard to see anything inspirational...
    nor the tangens divergence of words
that are nonetheless so proximate in their construct...
a bit like the genetic proximity of man and ape,
or man and a banana...
   φoρ (the bearer of the beyond) -
                φρην (a mind concerned with things
under the curtain) -
                        and so: the futility of looking for
        a soul... became translated as the new found feudalism
of looking for a mind:
  given the common consensus: we're all mad....
so too looking at mythology could be revised:
  that myth of narcissus and echo...
or narcissus and psyche...
                         or φρην & πσιχη -
                we already know that there's an aesthetic
in Greek, at least they showed us
      that it can be σimple, when acknowledged
  and practised -
which means transcribing the ease of handwriting
   into a digital format, can be seen as an unnecessary
complexity - as if me currently looking for a word
that ends, and showcases the most obvious Grecian
aesthetic (without mention ο, ε, ω, η, œ)...
but with due mention: so where the second variant
of α, given there's æ?
                           it really is hard to find coherency
in human language... i'm still trying to conjure up
the second sigma... unless i hit the plural noteς...
there... i hit them... as simple as that.
  and yes: the father of the french hooked c
in garçon, came from this: the sigma used at the end
of wordς... i suspect that how things were denoted
to be possessed in english, also came from it.
once again: handwritting is bewildering on this digital canvas.

v.*

i don't have an atheistic argument, or a theistic argument,
i'v
judy smith Jan 2017
Two opposing ideologies vie for attention. Dedicated supporters believe fervently in one, single vision. Ultimately, half a century of the old order is upturned. A new era dawns.

We’re talking about the Trump-Clinton stand-off and the UK’s “Brexit” - right?

Wrong! This is about fashion: how the people’s choice up-ended taste, timing and fame - and all of this before politics even began to mirror the same populist trends.

I see fashion’s polarisation as happening around two years ago. On one side was Balmain, where an in-your-face, brash-and-flash couture was heartily disapproved of by the fashion establishment. But the bold and **** style of Creative Director Olivier Rousteingwas adored by his A-list audience, led by Kim Kardashian, who embraced the glitter and glamour.

Let’s see this fashion movement as a precursor to Donald Trump’s up-turning of America’s presidential race, with his lewd comments, **** wife and rabble-rousing. To some, a Kardashian backside might seem as distasteful as a Trump rant. But millions love Kim’s look as much as they gave the thumbs-down to the Hillary Clinton trouser suit.

But something else - even more populist and unsettling - was going on in fashion.

Demna Gvasalia and his brother Guram, whose migration from Georgia in the former Soviet Union eventually led them to Paris, caused a different kind of shake-up: a “non-style” revolution they called “Vetements”, meaning “clothes”. Instead of fashion as we understand it, the defining pieces were resolutely plain: hoodies, puffer coats, and jeans, albeit meticulously worked.

In retrospect, this new brand, which also challenged the timing of shows and the distribution of the collections, can be seen as a fashion mirror-image of a world-wide people’s revolt, from Britain’s Brexit to Italy’s Beppe Grillo, whose day job is on stage as a clown.

The Vetements collective was launched in 2014, before global politics started heaving with change. But now that Demna has been made Creative Director of Balenciaga, whose founder Cristóbal was the epitome of grandeur, the graffiti is on the wall. An haute couture house has been taken over by an agent of street populism.

With people demanding to “see now, buy now” and brands as mighty as Burberry and Tommy Hilfiger responding to their cries, it seems like populism is winning. Not to mention the effect of Instagram, where Rousteing has 4.1 million followers to Trump’s 4.5.

But why be surprised by fashion as the harbinger of history? It has always been so.

In the early 1960s, Mary Quant ramped up her hemlines to start the rise of the “mini-skirt” - right before the contraceptive pill became available to all women. Twenty years on, in the 1980s designers celebrated in advance the shattering of the boardroom’s glass ceiling by swapping Flower Child dresses for mighty padded shoulders on female trouser suits.

Reeling back through history, Marie Antoinette threw off rigid, royal clothes, replaced in 1783 by portraits of her dressed with Rococo sweetness - six years before the French monarchy was overthrown.

Other theories, pooh-poohed by financial experts, have the rise and fall of hemlines linked to the ups and downs of Wall Street.

So is there a traceable link between fashion and politics? In this new millennium, the designers themselves are now bitterly divided. Playing fashion feminist - like Clinton to Trump or “Remain” to “Leave” - are key houses such as Valentino, presenting powerful, cover-up clothes with long sleeves and hemlines.

Significantly, when Maria Grazia Chiuri, one half of the long-term Valentino duo, left for Dior, she brought to that august house a T-shirt printed with the words: “We Should All Be Feminists”.

On the other side are an increasing number of hyper-flashy, sexist brands, such as Victoria’s Secret and its rowdy, revealing lingerie spectaculars or the loud looks of German designer Phillipp Plein and his display of rhinestone-cowboy decorated denim.

Two ideologies and two audiences competing for the triumph of one belief. Sounds familiar? Fashion and politics: it’s all one.Read more at:http://www.marieaustralia.com/formal-dresses-sydney | www.marieaustralia.com/formal-dresses-brisbane
Mateuš Conrad Nov 2016
some say it's called dart-eyes, a kaleidoscopic venture
that might leave you myopic, oddly enough i know
that people say a lot of far fetched things,
   and the excuses are usually metaphors,
there's the literal cardinal,
the literal spanish inquisition,
  and metaphors of demons in the bible -
          i still want to experience a fully
theocratic world: where man's words come
forth from man, and god's words come from
the mouth of god... again: poetry without
a god is like biology without chlorophyll,
   no one even suggested a kneeling process and
ardent prayer to be invoked,
     all it took was a spare thought away from
the daily commute and the daily invigoration
from some sort of ethic, oddly enough it always
ends up being an ethic of work...
   i guess that's why in the west everyone is
nearing an addiction thoroughly apparent that's
named workaholism... once the relationships
fail, the only saving string of hope is work,
an absurd work ethic, because wouldn't you
take a syringe filled with ink and do shifts in an
office beyond the norm, thus entering the world
of night shifts and anything else antisocial?
   people can't really be friends, we're fired up
toward formal relationships and what's guiding us
to these relationships is hierarchy...
              oddly enough the Aztec or Mayan
pyramids don't have that sort of feel to them,
they don't prescribe interpretations of hierarchy,
quite the opposite,
     ask someone who doesn't have a conquistador
heritage to explain that they are:
  the gallows... guillotines... the tyrant is not
buried within, these aren't caves to entombing a
tyrant with all his riches...
      there are no chambers in these structures...
they were intended as architectural symbols of
common law... those presumptions European
*******... human sacrifice? a myth...
these were sights of capital punishment,
you stepped out of line: you'd get your heart
carved out and your body would drop from
the execution altar down the steps for
           the scavenger mob to tear you apart
even further: had you transgressed communal
consent... justice has to become overpowering
but that does not mean we carve a mount
Rushmore akin to the statues of the valley of
the kings of enthroned pharaohs...
  much of ancient Egypt lingers in what we
call "modernity"... esp. in America...
             and the world is currently establishing
itself into cold war ii (i said that once,
can't remember when)... and until this is firmly
established, that it's clearly accepted that we're
dealing in a cold / intellectual war, then
we'll pass all that intelligence and engage in a hot war /
and emotional war, as characteristic overflowing
of populism, which at present times: has
all the coordinates, but no proper vector to
allow a congregational march toward impeding
dangers... but better a second cold war than
a third world war... so much of ancient Egypt
in America... the washington memorial for one...
what's the other name for it? ah... obelisk;
or what the pagans built to counter the fear of
impotence: well... we've established a bountiful
supply of humans... can we do a floral pattern
now? oddly enough we embraced tomb-pyramid
builders from the north-eastern side of
Africa's brain-dead region, and trusted
conquistadors wiping out a people that used
pyramids to stress the importance of law:
i can't see no reason to think that those pyramids
were intended for human sacrifice...
capital punishment? well, d'uh... because wasn't
Golgotha so unspectacular as to be less
than what it was? had they crucified him in private,
in some back-alleyway crucified to a door,
would history open its doors to the advent of
Christianity? don't think so.
what i'd really love to see is people with
necklaces of silver, and the thing dangling on them
would be a different torture mechanism...
an iron maiden... it's like prescribing pain is
necessary... it's a dogmatic ruling on a once upon
a time
(even the briefest) chance of happiness...
but even then certain philosophers say:
why be happy, when you can be interesting?
how interesting do you have to be so many times over
to not even wish for a stillness of neither want
nor drive to go beyond what you already have?
i don't know if this is an adequate comparison,
but in terms of interesting...
   a movie (side effects, 2013) utilises only two songs
in its official title:
   the focal point of a ******
       is staged to a "sleepwalking" woman preparing
a dinner for three (only two people are in the apartment),
the song? thievery corporation's the forgotten people...
i knew the band prior, and i've seen the film
before... but i never bothered to watch the credits...
i remember the odd couple who'd sit in cinemas and
engage in watching the end-credits, always the one
odd bunch: as if saying thank you to all the people
involve... a quick stroll through a graveyard is probably
comparably akin....
   and the other song? Bach's
   orchestral suite no. 2 in B minor, bwv 1067 -
     but i can't remember whether it's actually featured
in the film, simply because there's no focal moment
in the film where it can be heard as prominently as
the first song... and then there's thomas newman in
between (no surprise);
but a film like that is a meditation...
             if only two songs are used, chances are
the dialogue will have many strengths, because there
will be a multiplicity of consistent reinterpretation,
a bit like talking into a Tate Modern and seeing
Rodin's the kiss statue (inspired by Dante's divine
comedy), sketching it from the northern perspective,
the southern, western and eastern perspectives...
    i've seen few films that accredit a very minimalistic
soundtrack... on that note, how songs could literally
be translated into film titles: side effects - the forgotten people,
  dead poets' society - carpe diem, american beauty -
any other name, are there others? there probably are.

but that's nothing compared to last night's antics...
   some people climb the Everest... clap clap clap...
some people design super-suction vacuum cleaners...
clap clap clap...
                    from time to time i solve sudoku drunk
(no clapping)... but there's a narrative involved,
the narrative goes when you try to map out solving
one of these 81 "rubic" squares... applause for
speed with these babies like applause for premature
*******... aren't they compatible?
   we all have limitations, mine came yesterday,
when i allocated superscript numbers to the journey,
quiet literally an optical tangle, i should have used
       things like ª ' “ ‘ ¨ † above the plotted line...
but it only takes one mistake to ground you
   and then you have to go back and make minute corrections,
as the notes themselves suggest (crazy eyed darting):

exhibit a.

0    0    0    0    0    2    7    0    0
0    0    0    0  ­  4    0    0    2    0
2    0    5    1    0    7    0    0    8
0    9    0    0    0 ­   0    2    0    1
7    0    0    8    0    0    0    6    0
0  ­  0    6    0    7    0    5    0    0
4    0    8    7    0    0­    1    0    0
0    1    0    0    0    5    0    0    0
0    0 ­   9    0    1    0    3    0    0

   exhibit b. html that doesn't allow subscript
            or superscript notation, hence the brackets
   denoting movement (pending)


9 (24)    0          3 (23)    0    8 (5)    2    7    1 (2)    0
1 (12)    8 (8)    7 (9)      0    4          0    0    2          0
2            0         5            1    0          7    0    3 (13)   8
8 (7)       9        4 (18)     0 5 (33) 0    2    7 (1)      1
7            5 (16) 1 (14)     8   2 (20)   0    0    6           3 (21)
3 (19)    2 (17)  6            0   7           1 (15)  5           8 (6)    0
4            3 (27)  8           7   0            0         1            5 (28)    2 (26)
6 (30)    1          2 (22)   4 (31)    3 (32)    5    8 (3)    0    7 (11)
5 (29)    7 (10)    9    2 (25)    1    8 (4)    3    0    0

      it is no surprise that the notation played a key part
in having failed to map out the route taken,
       when you're using numbers in a puzzle
  it's almost an inevitable path to failure,
since you're making superscript "bookmarks" at
high concentration, and without any distinction to
what the puzzle demands, hence you go "cross-eyed"
  in solving the puzzle, and superscripting your progress
using the same symbols that are required to solve it,
but given that the puzzle involves 81 slots
  with 9 x 9 identical components (only so rearranged
  to be not contradict the rule of the puzzle
i.e. 9 symbols in each square of the nine in total,
   with a 9 x 9 variation on all linear arrangements not
involving two similar symbols, i.e.
   1 2 3 4 5 6 7 8 9, rather than 1 2 2 3 4 5 6 7 8) -
what became a hope to correct the mistake, but given
the intricacies of the progress, all the more harder to
recount steps and subsequently move forward with
   the spotted error...
hence a refresh, and the need for schematic,
given that there are 81 slots in total, with
     27 already in place, and given that there are 26
units of alphabet... how handy to actually persist in
using these characters, but adding diacritical variations
to make up 54 necessary, without invoking
      a 10 or a sz...

exhibit c.

0    0    0    0    0    2    7    1ą    0
0    0    0    0 ­   4    0    0    2    0
2    0    5    1    0    7    0    0    8
0    9    0    0    0 ­   0    2    7α    1
7    0    0    8    0    0    0    6    0
0 ­   0    6    0    7    0    5    0    0
4    0    8    7    0    ­0    1    0    0
0    1    0    0    0    5    0    0    0
0    0­    9    0    1    0    3    0    0

exhibit d.

nb. α = 1, ą (ogonek) = 2, á (acute) = 3, à (grave) = 4,
â (circumflex) = 5, ä (umlaut) = 6, cedilla missing,
   ã (tilde) = 7, b = 8, c = 9, ć = 10, č (caron) = 11,
ĉ (circumflex) = 12, ā (macron) = 13, ç (cedilla) = 14,
d = 15, e = 16, é = 17, è = 18, ê = 19, ě = 20, ë = 21,
f = 22, g = 23, ǧ = 24, ḡ = 25, ĝ = 26
         (now i figure, could have used Greek... d'uh!
ahh, i'll use it for the finishing touches),
        h = 27, i = 28, ı = 29, í = 30, î = 31, ï = 32, μ = 33
j = 34, δ = 35, k = 36, λ = 37, ł = 38, τ = 39, n = 40,
ń = 41, ñ = 42, o = 43, ō = 44, ø = 45, p = 46,
q = 47, r = 48, s = 49, γ = 50, φ = 51, χ = 52, ψ = 53, ω = 54.

before i begin the puzzle... there's a reason why a caron
g (ǧ) might exist, and why a grave z might not...
   and why there's a piquant difference between
an acute z (ź) and ż - depending on the aesthetician,
who decides to move away from the national linguistico-aesthetic
dogma... for example the name George,
orthodoxy states you must learn the aesthetic version
of Grze'gosz... but you would also be able to write
the alternative: Ǧegoš - given that rz is equivalent to ż,
    and given that there is no grave accenting of z,
but there is the acute (ź), perhaps you could consider
the dot a convergence point that could assimilate
sound, immediately over the caron g... of course none
of these remarks are intended for application: because
they would never reach a consideration in a learning
curriculum of any nation, a whimsical idea derived from
the remnants of the esperanto experiment...
  from what i can see, ǧ would equal grz, and
the reason that rz exists at all, and it equivalent to ż
is because a grave version of z is missing, and that
the acute z (ź) exists, and there is no point of balance
that otherwise is the foundation of the caron...
  i wouldn't have thought focusing on such "trivial"
signs above letters provided so much pecking-orders.

exhibit e. focal points in greek notation

9ǧ    4ñ    3g    6o    8â    2    7    1ą    5τ
1ĉ   ­ 8b    7c    5p    4    3q    6ń    2    9ł
2     6γ     5      1      9r    7    4n    3ā    8
8ã    9    4è    3s      5ψ   6ω    2    7α    1
7    5e    1ç    8      2ě    4ø    9ō    6    3ë
3ê    2é    6    9λ    7    1d      5    8ä    4k
4    3h     8    7     6χ    9φ    1    5i    2ĝ
6í    1    2f    4î     3ï      5     8á   9μ    7č
5ı    7ć    9    2ḡ    1     8à     3     4j     6δ

thus completed: there's a reason why the majority
of the narrative is done utilising diacritical marks,
i could have used many more distinct symbols,
but the point is: there are very few focal points
that can be ascribed distinct markings,
most of the puzzle is done on the basis of "crazy eyes",
i.e. darting eyes - focal points do emerge after
much darting about the squares, notably when
a linear sequence is completed, or whenever one of
the 9 squares is completed, or when all nine squares
contain nine 7s or 8s...
      or that's one way to go about not having any whiskey,
the rain pouring outside, and the night stretching
into a near eternity -
            
exhibit f. narrative of correction, actual excerpt

it began at h, i.e. labyrinth corner no. 27,
******* trainspotting! this is going to be like reading
the time for the next train to arrive at Waterloo!
  5(28), 5(33)?, 5(28),
  6(30), 4(31), 3(22), 5(33), 33? 9(38), 4(34),
  6(35), 4(36)...
6(41) < 4(40) < 5(39) < 9(38) < 9(37)....
       4(42) < 6(43) < 9(44) < 4(45) < 5(46) < 3(47) < 9(48) < 3(49) <...>
   6(58) > 9(51) < 6(52)...
        longest period spent on 3(13) / ā -
   and the notation that gave way to this spiral?
5(33), which actually ended up being 5(53) / ψ.
Mateuš Conrad Dec 2017
zyklon: ficken ratten!

we called them:  Swabians... sh-v'ab-b' and then the hollowing out either Y or I... szwaby... schwabian... you call one germ the other: something to be rid of.

have you noticed
how the multicultural
factions of "nation"
begin a rare
migration wave of invetment
in Darwinism
i.e. less primate
and more vermin...
how they... run away...
how they...
retain: scuttling like rats?!
who's the vermin now?
                   ficken ratten!
i still said that sour-***** made
sense with a kebab!
the acidity would have cut through
the fat!
ficken ratten!
          who's the vermin now?    
no matter...
              gas 'em out.
- and they better speak
proper Bedfordshire accenting
on their way out!
                           ******* vermin.

for someone who doesn't reach much journalism*

if one "they" read the story in
the english newspapers,
once upon a time not too long ago...
there is much more spite in
calling an ethnicity *vermin

then being lazy phonetically
and not invoking the suffix
           -stani...
                what, provoked by prickly
word shortening via
a mere prefix ****-?
                        no one budges when
Afghanistani is shortened to
afghan-...
          do i even need to make that
a prefix i.e. with a hyphen invoked?
obviously being misinformed
is the new: being "informed",
notably in a global world combating
local media, local affairs,
  local grievances...
           but no! word on the moon
counts as more than the word on
the street...
              and if you don't walk
the same streets as the person who walks,
breathes, speaks them,
what word of a citizen half way around
the world, actually differs from
the word of the politician
  to the local?
     apparently a private citizen half way
around the world has as much
power over a local citizen as
   the local politician has over him...
populism at its vaguest,
solitary confinement populism,
populism without a cause other than
the cause for individualism,
and the soon to impede claustrophobia
of the ultra-individuated "self"...
yes, that's "self", for sooner or later,
individuation will creep upon
abstracting into insignificance
           the point of a self to speak of.
Mateuš Conrad Sep 2017
populist poets... you 'erd 'em? young girls donning pissy pants... they think populism is a "revelation" of reciting pop media... how about the linguo my pretty dear? how about the lexicon my prettiest of dears?! you integrated to the point of surprising the locals with their own idiosyncrasy? no... get's the vote! ha ha ha... n'ah, just kidding... throw 'em overboard! populism, what a horrendous word.. it should be digested with a gall-bloom of absinthe... populism is one thing, then another when it just plagiarises today's-i.e.-being-yesterday's-news tosh: and me just bought me a ferrari, gearing up for: a major twist in the whole tale, the spoken word of the hero of the tale: a mustard gas ****; i'm not even aiming to be funny, first of all i know that i'm not funny, second of all i know i'm pathetic... wishing i played the banjo at an irish jig or a bagpiperpipipipe pict kaylee.*

ah, poor, queenie - there she is again,
her face on a fiver, a tenner &
the twinkle toe twenty banknote,
     is like a face of a "celebrity"
pawn on the headline page of
   a tabloid newspaper -
         given the rich, given the poor,
her face on a banknote has become
just as much as a "celebrity"
on a tabloid newspaper -
  given the rich, given the poor -
ornamental, and sometimes,
if begging for "writing material":
a ****-smeared toss-off;
  my my, i have to add,
isn't the concept of money a jesus
quote and pontius pilate's gesture?
i wash my hands clean!
   give due to caesar, separate to
the dues unto god...
   well... here's my abel's share of
"concern" (english existentialism
should have mentioned the inverted
commas as: too lazy to look up
a thesaurus entry) -
                  **** me, that's yard irish;
well... better sink with the rats,
than swim among the sharks me says,
at least we gets our nibbles,
on the way down!
   now i'm real gnashing my teeth
to excite the frickin' appetite!
meGaThOr  Mar 2018
Been Corollary
meGaThOr Mar 2018
Billionaire: I were

                    been Corollary,
                       at the party,
                                and petition,
                                where populism,
                            there is no discussion,
                                   and abolished
                                   
                   ­                   and the average,
                                       the epicurean scenes,
                                        
                ­                          beloved my testamentary,
                                               and I partisan,
                                                  and                            raw balance of my profits,
                                                 and       my diploma,
                                                        ­ my university triumphs,
                                                       ­       I am the planetary star,
                                                           ­    skin and clothing
                                                        ­          
 protozoan,
                                          ­                       
   
                                     ­                                             
                   ­                                                      Legionnaire­
Julian Sep 2020
DISCLAIMER: READ THE WHOLE THING IT IS MUCH MORE GENIUS TOWARDS THE END



Bypass the circumlocutions of elementary rhetoric and the obvious bulges into the ethereal realm of supersolid supercalendar emigrations of the wednongues of vogue emigrating into a new frontier of boundless awakening that blisters the sore solid metaphors of a crumbled bricolage of articulate history becoming a reiterative gabble of entropy that curdles the blood-boiling hatred of those envious of those that capitalize on the true girth rather than the flaccid otiose etymology of differential physics becoming a denatured figment of prideful imagination on a frolic with desuetude in the normalization of the wernaggles of ewnastique that defile the ridicule of even the most astute aspirations of those that despise history rather than reveling in its subtle ironies that swelter in connotation rather than suborn the cadged bridewells of those that are estranged by the Dousk Remix rather than the Voulez-Vouz Danser populism of true urbacity expanded upon a national stage as an anthem not for profligate saturnalia but rather an ode to the odium of the reckless titanism of titanic intellects clashing with the dudgeons of intermittent eye-rolling irreverence double-dealing a stacked deck of pleckigger on an intellectual stagecraft for bandwagon apostasy that leads to solidarity among tentative allegiance. We barnstorm for a grift in the grimace of an alpenglow winter to lead to the salvation of all people united under the banner of neat nexility rather than long-winded elocution reserved only for notched caliber against the nativist diatribe that serves the subservience of the engineer of the white chattel indoctrinated into turnstiles of professed irreverence for demarches of solidarity that is gainsay for gain rather than pittances for pitfall. Rhetoric should be duly curtailed against the overcomplication of hypertrophy and trimmed into the sweet success not of saccharine fads of foofaraw but engineered resistance that galvanizes albatross intellectualism into a revved engine without purpose that mobilizes because of estranged impotence in the revelry of the subtle rather than the cordial tethers of emergent entelechy of the esemplastic orthobiosis that we should all strive for not just as pioneers of the socially engineered harbingers of a remedial society but also for the trendsetters that communicate with the canvass and the celluloid rather than spelunking dormitage of drifted anomaly perceptible to everyone but heralded as prominent by the rigged ambeer of a toxicity of a plumage of city over state and country over planet. We need to provide the verdure of the verdant forest that survives the conflagrations of rage indoctrinated by systematic attempts at stilted ignorance that is engendered more by Leftism than Right-Wing thinkers because in general when observed in organic settings we notice that the Right-Wing escapes the sloganeered jaundice of limited bounds for otherwise boundless thought and provides more seminal pathways that reconcile normative virtues with entrenched inveterate harbingers of economic success. The faulty deadstocks that propel the retinoise of the anomaly among Leftism to disregard the girouettism of a world that is so piebald with dishonesty that it elects a patronage that seethes with passion but aimless in its curiosity for deeper embedded candor because the popular might count themselves among the aristocratic Left but the truly Promethean belong to a centrist tribe that borrows the ingenuity of spurned but never spurious interpretations of a sputtered history that remarks with revelry  rather than disdains with #CancelCulture irreverence that seeks to deracinate all context for insipid utopianism that is a shared prerogative of the delusional Left against their complaints of Sebastomania among right-wing zealots that are equally invalidated by the frogmarch of a dilettante history curbed in storms of a pure tempest rather than a banal reiteration of novelty phrased with participant intonation rather than blathers of whispered arbitrage ennobled by hypocrisy immune to criticism among those that crusade for economic justice without understanding formal flombricks of the true gnomic riddles of alchemy fundamental to global panoramic pleonasms becoming the aleatory vagary of admonished warning that spars against spartanism. Instead of pilfering from the exorbitant defalcation of immunized partisan bromides against the ratcheted warranty upon defective obsolescence we must coalesce around the imperious ****** of divinity bequeathing the living water of a fully-lived life that qualifies its felicity not by junctures but by an overall harmony that conforms to the finicky demands of an overly polarized complexion of dimpled conformity founded on girouettism that earns more traction than the deasil sundial emergence of brimstone rejection for alabaster limelight we must urge others to ditch the conformist utilitarian usucaption of the usufruct of manipulative sports for domineering talents suborned into inclement straits because of unwitting albatross that replicates into a fission of uniformity encapsulated in the half-assed witticisms of attempted belletrist succeeding only in alienating the noxious fumes of alveolate diminutive reduction rather than expansive detritus that scrapes the wreckage of a turmoil to build masterworks out of broken sculptures themselves indemnified from a categorical judgment by the panoramic oversight of proctored civilized ambition. We need to exhort self-education that hinges upon not a listless acquiescence to a second-exit impulsive barnacle to the urchins of brimstone because of an insipid blather of flapdoons of brittle banality because the hackencrude is an outmoded entity to the vast resources of the sizable capital of the growing power of the intelligentsia over the weakened grasp and wrangle of terminus meeting consuetude weakly enough with pleasantry to appease but ultimately a complete witwanton persiflage of sizzled destruction rather than the savory contemplation of the cotqueans of majesty derided but never derailed by terminal revivals because the generativity of the titanic original might not be a popular indoctrination but the liberated thought of the untethered is ultimately more decisive in world affairs than the synergistic hive of bees building an imperious defense against dynasty built only upon provincial hatred of hidebound illiteracy combustible into the brazen bravado of a reckless intrepid effrontery against civilized chains into the ******* of complicit interconnection rather than dissolved dissolutions that solve global problems more fundamentally rather than driving through avenues of wide pressures gilded with expansive growth but ultimately bereaved by the ultimate succor of the youthful exuberance of captive audiences rather than the wily connivance of genius unbounded. God is obviously a benevolent provider of all bounties and despite the conspiracies that predicate heterodoxy the uniform mannequin of a mascot Democracy ultimately becomes a fickle bandwagon allegiance to relationship rather than a true witness to authentic ******* to a subservient relationship to a creative God synergized with energies that should exceed all galloped windlass into demarche and expose rather than rundles of ridicule interminable because of the permanence of kitsch memorial rather than living sculpture that breathes a swiveled light that beckons preened self-accountable responsibility to a dutiful matriotic duty of optimism rather than a contrarian futility of those that despise the unequal suave crackjaw dementia of the temulentia of derangement among crowds that provide fewer bounties and more deprivations calculated to indenture need rather than motivate want. We must motivate want by fueling ambition rather than quelling dissent in defensive posture because that strategy of antinomian discord is a dead-end street against an inveterate enmity that can never be fully deposed but only opposed with nominal futility raging with violence rather than seething with the motivation to reform because reform is an efficacy mobilized. Novelty of wednongue propriety grown through the heirs of drastic impertinence gilded from the siphon of lavadero hypogeiody blasphemous in bletonism that guards a piebald scrivelo because the sought dementia of an overwrought alacrity is a purpose without a terminus but an ambition soaring through scraped ice cream stratosphere that marvels at the minutiae of the civilized anthill that becomes a beehive of industry when the rationale of moral reform becomes insuperable rather than suborned into effete recursive cycles of pittances of pitfalls obsessively pondered but never solved because the fustilugianation of a forever tampered travesty is the esemplastic rejection of a categorical aim that leans of windlasses of elegance that surpass the levy of hatred and achieve sizable filagersion to squirm above the squawk upon populace rather than the consternation of an urbane but cloistered metropolitan arrogance contravened by the historical emergence of happenstance locales fostering the most well-guarded treasures of bohemian pedigree rather than dimpled resolve faffling on ergasia in bromidrosis rather than cavorting with a skeptical indoctrination by default evaded by those that equate an improbable scenario with a definitive solution to acatalepsy quandary because by reckoning with indeterminacy we grow in historical lineaments and solve global detritus by recycling the rattled brevity of promontory preens of plumage into a recursive ostentation defalcating heavily from sturdy macroeconomic proofs of the trendsetter rather than the trend and therefore grapple with profound personalized disdain rather than cordial harmony. Essentially by the logical positivism of proof we remind ourselves that obviously a chattering blather swims in tentative irony as long as it is a penultimate relativity because the lack of capstone ensures that the relevant treads beneath the mountain of rapprochement in benign endeavors to survive and thrive in definitive conclusion rather than intermediary conclusions of amnesia in jaundice. By the gnomic apothegms that guard the fortress of the demassified we have quantulated that the preposition of continuance is in fact a guarantee of the fickle supremacy of the recent and even more preponderantly the supremacy of expectancy of latent junctures that never manifest becoming a dictatorial rule of driven alacrity of wastrels that should fast from conclusive opinion and rather favor the primordial fabric of the inveterate truths rounded by the conversion of alchemy solidified by calculated canon converging with esoteric apartheid against the simultagnosia of the simpleton drivel of primordial myths bowdlerized from history neither lewd nor depraved but moribund because of the conclusive ****** of a peremptory intermediary certainty predicating a more precise foresight. The lackluster luster of numinous foghorn subliminal graft is a nativist confusion of legionnaire mettle swaddled by the cosseted grasp of interminable boundaries that demarcate linear time even when supersolid filigrees of elemental confusion erratically swerve into oblivion that becomes a forestalled happenstance so hapless that the connivance of alveolate synergies necessarily precludes event from becoming indelible because the tentative judgment wallops the tributary incontinence of the warble of axiolative jaundice materialized by crystalline fabrication neutered by soundbyte sclerotic calculus inveterate in summations of conclusion only because of peremptory weights upon geometric certainties rather than logarithmic dampers of attenuation that spar against spartan priggish epithets upon the flamboyant grit of grisly specter of speculative sepulchral venal vanity. The timberlask cineaste irony of the partisan usucaption of sapwood is a pirated timber of startled alarm becoming a useful or useless cacophony of barnstorm for the deadstock of past cadasters of rigmarole in the docimasy of pretense in impartial circumstance in specialized oratory bounded by a hemmed bailiwick of verdure denatured by the flombricks of subtle persuasion that ignores minority fringes of opinion that occupy that majority that cowcatchers brush aside rather with cruel contemptuous unkempt slippery agenda for drivel that spawns ingeminated redoubled explosions in participle bias rather than conglomerate arraignment of arrayed brooked swamps turgid not with the pettier travesty but the charade of a brokered ceremonial calculation against the wrikpond spurious by degeneration into corruptible complicity that thrives in obscurantism but never obscurity when the omnified owns a capitalized swiftboat of never a temulentia but always an optimism in the curvature of lineaments into the self-educated shepherd of the ultimate autarky rather than insubordination in the scrappy schlep of demographic ripples of swift enrichment at great personal flops in the floppy disk of a Democratic enrichment rather than a parched rectiserial hidebound tome. A quirky time stanched by tomes of patricide against family ingratiated by parrots to anthem but lacking the lettered verve of ignoble but parsed parsecs of finite light captivated into prismatic conscience we launch the demerited ploys of foible into the heralded controversy rather than the unheralded mercenary hands behind dogmatic ripostes livid because of the suave prestidigitation of the sublime mastery of the syncopated irony of mismatch attuned to radical rhythm we become bloated slaves to a rich lineage decried widely in attempts of covert coup raxes of a largesse of continual primipara perversions of courted cotqueans of uxorious justice that by defalcating from tributary orthobiosis in specious conjecture esteemed by rattled martexts aspiring for fraternal solidarity with the ****** esteem masquerading as the auctioned flivver that the merchandise of fluminous optimism cannot be an effusive blanch of blarney bolstered by bumptious bromides of brunt blackmail but rather the artform of subterfuge needs the insidious and invidious traction of creepy Thriller subtlety to garner the vapid traction of immobilized discontent foster to malcontent rarely abridged by even the most polite courtesy of diplomacy because of inherently insatiable demand that it skulks in undetected quarters flexing in the shadowy penumbra of transparent crackjaw enigma becoming an obvious blister or a gabble of raw jaundice sweltering into thermolysis by the eventual convergence rather than the improbable divergence of fissile time beckoning its own flashy revolution while denaturing the very presence of delusion as a herald more of the authenticity of animadversion rather than the sclerotic carapace of ragged asphyxiation in the aplomb whisper entombed forever by milquetoast inefficacy in hypersensitivity rather than a flourished malfeasance of a predatory grip upon seizure among catatonic graves of incontinence braving tribulation for crucibles of the most prosodemic surgeries of the furtive froward recalcitrance of deliberation in ignominy that enables that transmogrified skyscraper of Titanic lies to become a sunken vessel of harbored prestige lost on penultimate dice rather than winning pokerish villiany. Essentially the jeer of Morel Under a Disco is a winning brandished authority to chug the capers of inscrutable difference in blandishment imposture to cavort with an elegant plot twist that enthralls abiding decay to revert into a primordial confidence of livelihood to deter the frogmarch of time into the despairing quagmires of a livid balkanization of a simultagnosia of ageotropic monoideism fomented on fervor that leads to the paralysis of privacy and the expedited furor of moribund depraved proclivity so that the offset of morale and rationale can outfit civilization to brave the tempests of cordial divisions cemented by courtesy in order to safeguard against the yeggs of paranoia seeking ultimately the craven caper of disillusioned subconsciously felt retraction of indelible deeds into evaporated constructs that vanish too quickly to spawn the vigor of a cadged and utilitarian expanse of reiterative generativity that sustains the spanned sapience of primordial alacrity to ensure that brevity in outlook becomes longevity in subsistence because without a logical positivism grounded in unshakable tenets of God the demoralization of the vast majority is ensured and entombed in aimless squalor that leads to sheepish temerity compounded by wistful latency in regretful regression rather than a spandex bluster of a bravado of obesity to weather the persnickety wednongues of perdurable badges of instinctual shame slandered into prima facie denatured transmogrified cultures seeking cosmogony out of ordinary bricolage because the eventful triage of the nimble eludes parochial sight while the vastly capable outfox and outpace with such frenetic verve that they fasten against accident and transcend against heterochrony in ridicule that the unseasonable but seminal sauce flavors better the partially indentured optimism of a curated matriotism better than it serves the obviously interminable cycle of listless demiurges of malcontent that fuel conflagration rather than reformation to their own remorseful peril. Thereby, it is obviously concluded that to micromanage a society you must exert the capacity of a selective magnetism obviously predicated on demassified capacities for oaths of gratitude to endear and endure in the humane heart for the majority that sway few but encounter many that they find proper scruple grounded on axiomatic God to sustain not a lifeless priggish inclination but a bounded felicity that is not a carapace of an indigenous and insidious decadence to the extent pursuits of happiness swelter among the marginalized majority bereaved in powerless squalor slave to temptation not to derelict fascination but to provide aim to aimlessness and predicate their worldviews not on Racial Identity Theory which postulates too many counterintuitive pessimisms that are essentially neutered fustilug predicates of a world that requires such drastic seismic reforms in societal dynamics that the earthquake capable of such a realignment would exceed a 10.5 on the Richter scale which is 32x more powerful than the biggest earthquake in recorded history that would be so catastrophic in its implicit implication of the pretense that the consummation of the theory achieves the traction necessary to jostle every crowd into alignment that the collateral damage would endanger the very integrity and vitality of the Republic itself while exerting a tremendous existential dread of radical permutation that enables many travesties that abnegate the prerogatives of a privileged society in search of a facetiously engineered impossible utopia that could only be achieved by a dictatorial authoritarianism working in concert with benumbed sloganeering to engineer pessimism and malcontent rather than nurture the fair-natured optimism of a society that flourishes because it assumes naturally that the universe conspires in the favor of prosperity. If any hint of casuistry is evident in these postulates I wouldn’t be surprised but for rhetorical sanctity it is necessary for a nation bereaved of national icons not to despise the captive imagination of tyrannical transparency but grow from the liberating and partially liberal parable of a life maximized in limber for romantic enthralled growth that heralds with due consideration the paragons of time with reverence rather than soundbyte enslavement of parochial interminable twinges of a newborn and widely shared collective guilt of a decisively antinomian and pessimistic view on the evolution of human societies beyond catchy kitsch verve nexilities of bravado mutilating thirsts for inclusive mandates that are Boa Constrictors prowling with serpentine vitriol to vastly over-represent extreme fringes to dissuade nuclear families in an overt ploy of depopulation because the truer pathway to liberation is one that feeds the hot hand in the casino and bets that the winners will always win by deregulating their ability to bet large sums because of a transcendent supersolid mastery of time that the march and demarche of a boundless prosperity gouged by the fair demands of egalitarianism enables the card counter to achieve such a decisive advantage that his indentured socially coerced eleemosynary inclination to feed the flock endures throughout all epochs because of the necessary and incumbent scruples of God-fearing men to distribute their winnings won by cheating time to conquer time itself.
Mateuš Conrad Aug 2016
you seem pretty ordinary to me, which is why i wrote this
poem, a poem not in a classical sense of musicology
given there techno and big beat and black man's Mozart in the
jazzy quarter... you just seem pretty  ordinary to me, as one
supermarket attendee said while
getting the thief-lock on a bottle of Jim Beans's whiskey:
sometimes you have to be cruel
to be kind... i watched him wrestle
that thieving plug like suffocating a
salmon... Bobby McFerrin inventing
beat-box, you know how the story goes...
entertaining the many, forgetting
the little shrouded figure in the
shadows, ready to pull all the strings
on a suicide vest... and then.. BOOM...
Sinjid's your uncle, as my mathematics
teacher said... no one ever mentioned
the rise of the Turbanator, but it might have
been added for the sheer blow-over tactic
as to why it was a keratin fetish in the Arab
department...  Hollywood in the 1990s looked
so cool, i mean that in all the best phrases...
after the 1990s it just went tsunami-style into
a nose-dive of ricochet of ****...
then again.. why not avenue q? or cluster k?
ah, the aesthetic parley, the black dot tattoo
with some verse from the book of genesis,
better call them the biblical-phobias,
any citation needed in this joke? probably none.
the 1990s felt so lazy, so Utopian almost,
after the drugs of hallucinogenic properties
and the sedatives where translated into
alphabets, we all wished to experience them...
but once the experiences were encoded,
the Beat generation poets started when high
we sorta said: **** it... nay bother...
they wrote about a compass as s a fidgety Byzantium
cranium with a Bahamas postcard...
down the Turkish shop i'm allocated the word: bro...
he did have his goods suffocating the public
eye of a bench... turned into a lawyer for a bit,
told him about the bench, told him to expose it...
now i'm a bro; this sort of **** will have
Isis soldiers lament the passing of Robin Williams...
like i said, in the 1990s we almost made it...
after that we hit a down-turn of success...
i don't know what happened, bowling for Columbine
certainly did, populism is so far removed right
now that i'm starting to think of the population
of Fiji... and how people would gather around an idol
of pop music being sold to us...
people naturally wait for the cut-off points...
friendships, grandparents, pop artists...
we leave them as the additional grains of sand or droplets
of water in the conundrum arithmetic of passing by...
but when i watch that video of don't worry, be happy,
i think of Fitzgerald's the great Gatsby's everyday life,
without the glitz parties to attract the sycophants...
that's my first translation... every other
translation doesn't really care to bother me...
that video is for me the way Gatsby ought to have lived...
King Lear in Pyjamas running the chequers charade
of impromptu: deaf con black, arctic privy white...
and three knocks of a chisel on the dental of mummies
to check the carbon dating as "no hoax";
i don't know why Bobby McFerrin's song (plus video)
makes me think of Fitzgerald's the great Gatsby,
but it does... it's Robin Williams in the pyjamas...
i figure... the ultimate trick is to play the
rich lunatic, wearing pyjamas on the beach...
ending the tryst with the words:
"sunset already?" sure, full-glare-of-the-sun
simmering of oven baked chicken tights
with added smoked paprika and a secret marinade
recipe. that ought to do it.

— The End —