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O, for that warning voice, which he, who saw
The Apocalypse, heard cry in Heaven aloud,
Then when the Dragon, put to second rout,
Came furious down to be revenged on men,
Woe to the inhabitants on earth! that now,
While time was, our first parents had been warned
The coming of their secret foe, and ’scaped,
Haply so ’scaped his mortal snare:  For now
Satan, now first inflamed with rage, came down,
The tempter ere the accuser of mankind,
To wreak on innocent frail Man his loss
Of that first battle, and his flight to Hell:
Yet, not rejoicing in his speed, though bold
Far off and fearless, nor with cause to boast,
Begins his dire attempt; which nigh the birth
Now rolling boils in his tumultuous breast,
And like a devilish engine back recoils
Upon himself; horrour and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step, no more than from himself, can fly
By change of place:  Now conscience wakes despair,
That slumbered; wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.
Sometimes towards Eden, which now in his view
Lay pleasant, his grieved look he fixes sad;
Sometimes towards Heaven, and the full-blazing sun,
Which now sat high in his meridian tower:
Then, much revolving, thus in sighs began.
O thou, that, with surpassing glory crowned,
Lookest from thy sole dominion like the God
Of this new world; at whose sight all the stars
Hide their diminished heads; to thee I call,
But with no friendly voice, and add thy name,
Of Sun! to tell thee how I hate thy beams,
That bring to my remembrance from what state
I fell, how glorious once above thy sphere;
Till pride and worse ambition threw me down
Warring in Heaven against Heaven’s matchless King:
Ah, wherefore! he deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard.
What could be less than to afford him praise,
The easiest recompence, and pay him thanks,
How due! yet all his good proved ill in me,
And wrought but malice; lifted up so high
I sdeined subjection, and thought one step higher
Would set me highest, and in a moment quit
The debt immense of endless gratitude,
So burdensome still paying, still to owe,
Forgetful what from him I still received,
And understood not that a grateful mind
By owing owes not, but still pays, at once
Indebted and discharged; what burden then
O, had his powerful destiny ordained
Me some inferiour Angel, I had stood
Then happy; no unbounded hope had raised
Ambition!  Yet why not some other Power
As great might have aspired, and me, though mean,
Drawn to his part; but other Powers as great
Fell not, but stand unshaken, from within
Or from without, to all temptations armed.
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heaven’s free love dealt equally to all?
Be then his love accursed, since love or hate,
To me alike, it deals eternal woe.
Nay, cursed be thou; since against his thy will
Chose freely what it now so justly rues.
Me miserable! which way shall I fly
Infinite wrath, and infinite despair?
Which way I fly is Hell; myself am Hell;
And, in the lowest deep, a lower deep
Still threatening to devour me opens wide,
To which the Hell I suffer seems a Heaven.
O, then, at last relent:  Is there no place
Left for repentance, none for pardon left?
None left but by submission; and that word
Disdain forbids me, and my dread of shame
Among the Spirits beneath, whom I seduced
With other promises and other vaunts
Than to submit, boasting I could subdue
The Omnipotent.  Ay me! they little know
How dearly I abide that boast so vain,
Under what torments inwardly I groan,
While they adore me on the throne of Hell.
With diadem and scepter high advanced,
The lower still I fall, only supreme
In misery:  Such joy ambition finds.
But say I could repent, and could obtain,
By act of grace, my former state; how soon
Would highth recall high thoughts, how soon unsay
What feigned submission swore?  Ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow,
Where wounds of deadly hate have pierced so deep:
Which would but lead me to a worse relapse
And heavier fall:  so should I purchase dear
Short intermission bought with double smart.
This knows my Punisher; therefore as far
From granting he, as I from begging, peace;
All hope excluded thus, behold, in stead
Mankind created, and for him this world.
So farewell, hope; and with hope farewell, fear;
Farewell, remorse! all good to me is lost;
Evil, be thou my good; by thee at least
Divided empire with Heaven’s King I hold,
By thee, and more than half perhaps will reign;
As Man ere long, and this new world, shall know.
Thus while he spake, each passion dimmed his face
Thrice changed with pale, ire, envy, and despair;
Which marred his borrowed visage, and betrayed
Him counterfeit, if any eye beheld.
For heavenly minds from such distempers foul
Are ever clear.  Whereof he soon aware,
Each perturbation smoothed with outward calm,
Artificer of fraud; and was the first
That practised falsehood under saintly show,
Deep malice to conceal, couched with revenge:
Yet not enough had practised to deceive
Uriel once warned; whose eye pursued him down
The way he went, and on the Assyrian mount
Saw him disfigured, more than could befall
Spirit of happy sort; his gestures fierce
He marked and mad demeanour, then alone,
As he supposed, all unobserved, unseen.
So on he fares, and to the border comes
Of Eden, where delicious Paradise,
Now nearer, crowns with her enclosure green,
As with a rural mound, the champaign head
Of a steep wilderness, whose hairy sides
Access denied; and overhead upgrew
Insuperable height of loftiest shade,
Cedar, and pine, and fir, and branching palm,
A sylvan scene, and, as the ranks ascend,
Shade above shade, a woody theatre
Of stateliest view. Yet higher than their tops
The verdurous wall of Paradise upsprung;                        

Which to our general sire gave prospect large
Into his nether empire neighbouring round.
And higher than that wall a circling row
Of goodliest trees, loaden with fairest fruit,
Blossoms and fruits at once of golden hue,
Appeared, with gay enamelled colours mixed:
On which the sun more glad impressed his beams
Than in fair evening cloud, or humid bow,
When God hath showered the earth; so lovely seemed
That landskip:  And of pure now purer air
Meets his approach, and to the heart inspires
Vernal delight and joy, able to drive
All sadness but despair:  Now gentle gales,
Fanning their odoriferous wings, dispense
Native perfumes, and whisper whence they stole
Those balmy spoils.  As when to them who fail
Beyond the Cape of Hope, and now are past
Mozambick, off at sea north-east winds blow
Sabean odours from the spicy shore
Of Araby the blest; with such delay
Well pleased they slack their course, and many a league
Cheered with the grateful smell old Ocean smiles:
So entertained those odorous sweets the Fiend,
Who came their bane; though with them better pleased
Than Asmodeus with the fishy fume
That drove him, though enamoured, from the spouse
Of Tobit’s son, and with a vengeance sent
From Media post to Egypt, there fast bound.
Now to the ascent of that steep savage hill
Satan had journeyed on, pensive and slow;
But further way found none, so thick entwined,
As one continued brake, the undergrowth
Of shrubs and tangling bushes had perplexed
All path of man or beast that passed that way.
One gate there only was, and that looked east
On the other side: which when the arch-felon saw,
Due entrance he disdained; and, in contempt,
At one flight bound high over-leaped all bound
Of hill or highest wall, and sheer within
Lights on his feet.  As when a prowling wolf,
Whom hunger drives to seek new haunt for prey,
Watching where shepherds pen their flocks at eve
In hurdled cotes amid the field secure,
Leaps o’er the fence with ease into the fold:
Or as a thief, bent to unhoard the cash
Of some rich burgher, whose substantial doors,
Cross-barred and bolted fast, fear no assault,
In at the window climbs, or o’er the tiles:
So clomb this first grand thief into God’s fold;
So since into his church lewd hirelings climb.
Thence up he flew, and on the tree of life,
The middle tree and highest there that grew,
Sat like a cormorant; yet not true life
Thereby regained, but sat devising death
To them who lived; nor on the virtue thought
Of that life-giving plant, but only used
For prospect, what well used had been the pledge
Of immortality.  So little knows
Any, but God alone, to value right
The good before him, but perverts best things
To worst abuse, or to their meanest use.
Beneath him with new wonder now he views,
To all delight of human sense exposed,
In narrow room, Nature’s whole wealth, yea more,
A Heaven on Earth:  For blissful Paradise
Of God the garden was, by him in the east
Of Eden planted; Eden stretched her line
From Auran eastward to the royal towers
Of great Seleucia, built by Grecian kings,
Of where the sons of Eden long before
Dwelt in Telassar:  In this pleasant soil
His far more pleasant garden God ordained;
Out of the fertile ground he caused to grow
All trees of noblest kind for sight, smell, taste;
And all amid them stood the tree of life,
High eminent, blooming ambrosial fruit
Of vegetable gold; and next to life,
Our death, the tree of knowledge, grew fast by,
Knowledge of good bought dear by knowing ill.
Southward through Eden went a river large,
Nor changed his course, but through the shaggy hill
Passed underneath ingulfed; for God had thrown
That mountain as his garden-mould high raised
Upon the rapid current, which, through veins
Of porous earth with kindly thirst up-drawn,
Rose a fresh fountain, and with many a rill
Watered the garden; thence united fell
Down the steep glade, and met the nether flood,
Which from his darksome passage now appears,
And now, divided into four main streams,
Runs diverse, wandering many a famous realm
And country, whereof here needs no account;
But rather to tell how, if Art could tell,
How from that sapphire fount the crisped brooks,
Rolling on orient pearl and sands of gold,
With mazy errour under pendant shades
Ran nectar, visiting each plant, and fed
Flowers worthy of Paradise, which not nice Art
In beds and curious knots, but Nature boon
Poured forth profuse on hill, and dale, and plain,
Both where the morning sun first warmly smote
The open field, and where the unpierced shade
Imbrowned the noontide bowers:  Thus was this place
A happy rural seat of various view;
Groves whose rich trees wept odorous gums and balm,
Others whose fruit, burnished with golden rind,
Hung amiable, Hesperian fables true,
If true, here only, and of delicious taste:
Betwixt them lawns, or level downs, and flocks
Grazing the tender herb, were interposed,
Or palmy hillock; or the flowery lap
Of some irriguous valley spread her store,
Flowers of all hue, and without thorn the rose:
Another side, umbrageous grots and caves
Of cool recess, o’er which the mantling vine
Lays forth her purple grape, and gently creeps
Luxuriant; mean while murmuring waters fall
Down the ***** hills, dispersed, or in a lake,
That to the fringed bank with myrtle crowned
Her crystal mirrour holds, unite their streams.
The birds their quire apply; airs, vernal airs,
Breathing the smell of field and grove, attune
The trembling leaves, while universal Pan,
Knit with the Graces and the Hours in dance,
Led on the eternal Spring.  Not that fair field
Of Enna, where Proserpine gathering flowers,
Herself a fairer flower by gloomy Dis
Was gathered, which cost Ceres all that pain
To seek her through the world; nor that sweet grove
Of Daphne by Orontes, and the inspired
Castalian spring, might with this Paradise
Of Eden strive; nor that Nyseian isle
Girt with the river Triton, where old Cham,
Whom Gentiles Ammon call and Libyan Jove,
Hid Amalthea, and her florid son
Young Bacchus, from his stepdame Rhea’s eye;
Nor where Abassin kings their issue guard,
Mount Amara, though this by some supposed
True Paradise under the Ethiop line
By Nilus’ head, enclosed with shining rock,
A whole day’s journey high, but wide remote
From this Assyrian garden, where the Fiend
Saw, undelighted, all delight, all kind
Of living creatures, new to sight, and strange
Two of far nobler shape, ***** and tall,
Godlike *****, with native honour clad
In naked majesty seemed lords of all:
And worthy seemed; for in their looks divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
(Severe, but in true filial freedom placed,)
Whence true authority in men; though both
Not equal, as their *** not equal seemed;
For contemplation he and valour formed;
For softness she and sweet attractive grace;
He for God only, she for God in him:
His fair large front and eye sublime declared
Absolute rule; and hyacinthine locks
Round from his parted forelock manly hung
Clustering, but not beneath his shoulders broad:
She, as a veil, down to the slender waist
Her unadorned golden tresses wore
Dishevelled, but in wanton ringlets waved
As the vine curls her tendrils, which implied
Subjection, but required with gentle sway,
And by her yielded, by him best received,
Yielded with coy submission, modest pride,
And sweet, reluctant, amorous delay.
Nor those mysterious parts were then concealed;
Then was not guilty shame, dishonest shame
Of nature’s works, honour dishonourable,
Sin-bred, how have ye troubled all mankind
With shows instead, mere shows of seeming pure,
And banished from man’s life his happiest life,
Simplicity and spotless innocence!
So passed they naked on, nor shunned the sight
Of God or Angel; for they thought no ill:
So hand in hand they passed, the loveliest pair,
That ever since in love’s embraces met;
Adam the goodliest man of men since born
His sons, the fairest of her daughters Eve.
Under a tuft of shade that on a green
Stood whispering soft, by a fresh fountain side
They sat them down; and, after no more toil
Of their sweet gardening labour than sufficed
To recommend cool Zephyr, and made ease
More easy, wholesome thirst and appetite
More grateful, to their supper-fruits they fell,
Nectarine fruits which the compliant boughs
Yielded them, side-long as they sat recline
On the soft downy bank damasked with flowers:
The savoury pulp they chew, and in the rind,
Still as they thirsted, scoop the brimming stream;
Nor gentle purpose, nor endearing smiles
Wanted, nor youthful dalliance, as beseems
Fair couple, linked in happy nuptial league,
Alone as they.  About them frisking played
All beasts of the earth, since wild, and of all chase
In wood or wilderness, forest or den;
Sporting the lion ramped, and in his paw
Dandled the kid; bears, tigers, ounces, pards,
Gambolled before them; the unwieldy elephant,
To make them mirth, used all his might, and wreathed
His?kithetmroboscis; close the serpent sly,
Insinuating, wove with Gordian twine
His braided train, and of his fatal guile
Gave proof unheeded; others on the grass
Couched, and now filled with pasture gazing sat,
Or bedward ruminating; for the sun,
Declined, was hasting now with prone career
To the ocean isles, and in the ascending scale
Of Heaven the stars that usher evening rose:
When Satan still in gaze, as first he stood,
Scarce thus at length failed speech recovered sad.
O Hell! what do mine eyes with grief behold!
Into our room of bliss thus high advanced
Creatures of other mould, earth-born perhaps,
Not Spirits, yet to heavenly Spirits bright
Little inferiour; whom my thoughts pursue
Mateuš Conrad Dec 2016
i write about these things,
because in all honesty?
they don't matter to me.

you can call it assimilation, then you'll call it
   i'm making a worded salad, so it doesn't really matter
whether i speak the language or not,
being native you'll tell me i have to be a diacritically
riddled over-laden version of you  nativeness...
you'll basically tell me i have to speak a worse-off
native than you didn't bother to grasp...
after that? i turn Sioux and scalp you.
  because that's what you deserve.
i could have come up against you
in the thick of night and turned you into a kebab,
and do you think anyone would have
cared? is it one thing to assimilate,
and another to assimilate into a skin-head culturalism
implosive that's brimming to the full with your patriotic
hopes as being acted upon? i can speak the perfect
English and still be more welcome in Scotland
than in Kent... but that will not not do,
not until i shave my hair off,
grow a beard, and runsack my skin
with quasi-Hindu ******* tilts...
           and when this foreign legion
of Swedish journalists bemoan why
their **** ain't where their heart is?
have you seen the *sienkiewicz"
trilogy of *potop
? you want history?
how about: in the beginning
there was an invading horde of Swedes
that tried to topple the proto-commonwealth
of Poland and Lithuania...
  even how much i cared to learn the tongue:
i'd be left belittled by ugly accenting
stereotypes...
                          i'd be Islam of drunk,
while the engineers would be left saying:
and unto us amphetamines,
and Mamelukes were never Egyptian...
because Egypt was what Egypt desired...
a quasi thingy... then i turned my ear
to Macbeth, and earned 70 years
and a Spartacus' worth of ears to my nearing 31...
                   i turned to Macbeth the theatricals
silences, and let, the music... play.
i can learn the language, but i am expected
to push the natives from a career of criminality,
i am expected to become the criminal,
i've learned the language beyond the natives,
what else?
   to learn the debasement of the natives akin to
every other culture? am i to become the
criminal statistic of the ruling political elite?
so they can "know" but that they merely quote?
   i owe my ode to Macbeth,
for Hamlet can become tiresome aligned with
Sisyphus in hell...
              we'll have builders by the end of
the debate...
     how much more do i have to learn?
is language not enough? then velkommen Syriac!
               is it not enough that i know the tongue?
must i be jeopardised by using it,
and say that universality is to be excluded,
simply because it does not abide by an utopian
ideal of pure English sprechen pure English?
         there are scapegoats to be festering upon
the spike that's readied to be fried...
but come on... is this deutschesprechen?
              it can't be! if i pretend to be Malcolm...
you pretend to be Duncan,
but nonetheless the speech makes us both truant
ghouls and guises receding
   into the demands of operatic - kindred to
Lady Macbeth (a protestant, or should she be
known catholic: McBeth) -
      as Glasgow religion of the coliseum of the times
testifies... celt and ranger... green & white vs. blue and
   black...
     lady mc.: what beast was 't thou,
        that make you break this enterprise with me?
(no matter if you killed a man, of whatever
stature he be worth, what beast are you to suddenly
cage my heart, when having agreed to make my heart
and feeling thus: storm the heights of Ben Nevis,
and descend as angrily as a woman might please,
  and with her whim, descend from the mountain
as if a mountain descends into desert?! what
courage, ye! to throw a woman into such woe
and leave a man's promise, the very least
a man can bestow upon this earth: but a woman
yet to come to correct!) so thus the elvish Anglican
was spoken, and thus continued:
- when you durst do it, then you were a man;
   and, to be more than what you were, you would
be so much more the man. nor time, nor place,
did then adhere, and yet you would make both...
  from his boneless gums...
nor have i understood Hamlet as the model student,
the puppet if not the mere mascot...
for the Freudian couch... then again i navigated
past Kant with Macbeth,
having yet to complete reading the critique...
       i took to maturity, and said
what others wished upon: there is true
adult agony in a well versed poetry...
       more so than adolescence in what's deemed
a maturation process...
             perhaps i should have served the concern
for Hamlet and laid bare upon the psychoanalytic
couch... but Macbeth: of said
sepia as copper, so said of woad as in aquamarine
surrender... led me to cite...
          for i was never bound to own the tongue
i would acquire... i was told:
   well, hello there, dishonourable squire...
ah... the queen's majestic airs...
    will make any Irishman desist from the republic's
gaze...
             and sloth in a respectably believed state
of consolidatory affairs under the kites of Yates...
   but never you mind the Silesian consumed
by former guardian of the coalmine...
or what L'vov wouldn't say in Ukrainian...
mind you Nevada and Lasso Vegan...
mind you that...  for that speaks biblical studies!
i will never assimilate, in that i will never be
allowed to own this tongue...
            and if i am allowed to own it...
i am but a furry-faced-bloat of faked pleasantries
   and closet nationalism...
        i wish i could own this language as if i
might own a typewriter... but i'm apparently
not welcome, by the pseudo-irish who
mediate the English assertion of the understanding
of the dover sieve...
                 ******* leprechaun mafia...
  paddy paddy oo too the butch-faced freckled girl...
   it's as if the Italians have Manhattan,
    and the Corke conglomerate prescribed
everyone a pint of Guinness rather than iron-pill
supplements...
                 well: and so the Titanic bellows
out an oceanic morse code of tantrums on
the accordions.
                      which sorta soothed the mermaids
digest contemplation for the vegan accomplishment
of shrimp... and over seafoods...
being digested.
         now i'm apparently not speaking English,
or i'm speaking English and i don't understand it,
or i'm understanding how i'm speaking English,
and how i'm supervising all things uranium
                               bound hallucinogenic...
or how, even though urbanity took off and
the countryside disappeared, you think you'll never
meet peasants in smirk attire to condescend you
gravity toward theatre or opera...
     but peasants are reall... you can recognise a peasant
the minute they don't recognise you insulting them;
it's a bit like telling a very witty joke...
         i don't get witty jokes because i tend to treat them
like a siegl heigl salutation...
   and i respect the memory of Octavian...
                                 it's the wittiness that comes into
contact with actually not telling a joke: and people
end up laughing... that's when you spot the peasants.
    so you see... i speak the ****** language,
but i'm sorta denied the access for drinking a cosmopolitan
at a Shoreditch pub...
                        which makes all arguments
for learning the language obsolete in terms of gaining
a "fair" advantage... and this is European to
European lingo...
        didn't i ask that Swedish journalist
ingrid carlqvist to watch the trilogy, including
potop about the war between Sweden and
the Polish-Lithuanian commonwealth, and ask her
about what's to be culturally inherited?
**** me... maybe i'm sleepwalking...
                     dodo zombified or something...
                                     oh wait...
                                         if ever there was a regressive
reparation policy in a country:
i'd hear: guilt from western countries taking the bribes
of the Marshall Plan...
      and overt pride from countries post-world-war ii
being prescribed communism, as a way to rebuild
their nations: for fear of having to commit to
hara kiri... or *******...
                                         as said: becoming
the easily bribed convenience...
                              the concept of assimilation
within the construct of selective migration has transcended
the mere acquisition of language...
  acquiring a language isn't enough...
         the reverse policy of colonialism is hushed-down
ethnic cleansing...
          which goes beyond language per se,
since it goes beyond dialect ex lingua...
              it is a necessitation of also acquiring
national stereotypes of unengaged in dialectics...
it is one thing to rhetorically assert a need to debate,
and another to understand that dialectics ≠ debate;
but rather a service to prompt and engage thinking,
rather than debating... dialectics is an art-form,
     it's intended to encourage thinking,
rather than the continuum of polarised / schizoid
debating: debates never accomplish a convergence...
whereas dialectics is intended to establish
a convergent pinpoint... as Socrates said unto the young,
so i find myself talking to old men and being
in accordance to have shared a park bench,
one sunny afternoon at the nadir of summer.
                why is it that acquiring language is not
enough these days?
       or why is it that a poor acquisition of a language,
or acquiring a language without correcting
accentuated stresses particular to a tongue
are given a freer access to labour, then
acquiring a language to a standardisation of
mimic localisation, and fence: a faking of
a faking (ad infinitum) or locality?
i.e. overly-successful assimilation?
             overly-successful assimilation is punished!
   it is punished by speaking as a fluent native
might... but having no discriminatory biases
that could enable one to be completely native...
and this is punishable!
             by a stance that it's a robotics project,
that one is nothing more than an a.i. enterprise...
even those dearest to me acknowledge me
as a robot... an a.i.,
           but they can't seem to understand that
artificial intelligence, and authentic intelligence
cannot be superficial intelligence of
natives... for the natives have a placebo
to what is otherwise a Pompeii resurrection
to the volcano-dynamic of analysing-ergo-synthesising
           ana ergo syn           which
constructs the opposite of thesis and antithesis,
given that the equation combines two adequate prefixes,
ana- and syn-...
                      "against" therefore "with".
isn't that how we cling to social pressures
or prejudices and still accumulate 8 billion examples
of a comparative e.g. that's a John Smith?
     i have yet to come across a contemporary that
might become as if fatherly...
   i just see opportunist buckling down the M25 of
encircling nothing more than a venture into
gaining a quick buck... and it could, it could
almost be sad... but it's not...
              it took me almost 13 years of synthesising
the English language: synthesising i.e.
mimicking - before i started analysing it...
      and when i say the groundwork for any
theory on the subconscious is to focus on grammar
and grammatical word interjections into
a Joycean stream-of-consciousness...
                              for that's worth the upper-tier
working from the sub-level...
                          of utilising language:
then the unconscious is far from dreaming...
it's equivalent in seeing how i acquired a language
at the age of 8 to synthesise / mimic what the children
around me were saying...
   but that it took me so long to analyse the language...
which the children around me acquired within
a reflexive bias to later strand such reflexiveness into
a divergence of calling their angular retraction
philosophy, linguistics, poetry, psychology...
whole all i had to do is to appropriate a reflective bias to
later strand such reflectiveness as to say:
of my mother i say polski, of my father i say:
             ojczym - and i can reflect upon him,
foremostly his diacritical lack of the wriggling-blagger's
economisation, when due coinage is needed.
Dada Olowo Eyo Nov 2015
Beady eyed devils,
The very spawns of hades,
They come in bloodthirsty shades,
Like troubling, annoying canker-weevils.
Kim  Mar 2016
Divisive Doodling
Kim Mar 2016
Happy Easter everyone!
Yes even all you lovely folk at Google!
Thanks for the doodle (not)
Thanks for being so selectively inclusive-
So open minded and transparent!
Indeed it is a small gesture of bad faith (pardon the pun),
but no less unpleasant for it

I'm so sorry to have to point out to you that you will fail in this ignoble endeavour
Just like so many before you have failed
Just like all campaigns must fail when their core principles are hostility, arrogance, and the increasingly popular brand of cold warfare- selective inclusion

You see the answer to the problems of our world
(yes OUR world, not mine or yours or theirs, but ours):
Is not more war- be it physical or virtual;
It is not more discrimination- be it active or passive; and
It is not to champion only one or a few sections of society- whether by actual good work or mere lip service such as 'doodles'
Putting down the one in a misguided (& half-hearted) attempt to uplift the other is a fool's errand and a dishonourable one at that

You see we have enough division in this world
We have seen enough war and exclusion
Even now there are more than enough cowardly and insidious actors spreading fear, violence and petty resentment through the internet and all your spectacular technology

And what is it worth- this power you have over the www?
And all the information you insidiously and yet blatantly, collect about the hapless user?
What is all that knowledge worth if it does not awaken you to the great struggle of our time?

The struggle to overcome:
Our differences- real and perceived
Our fear of the unfamiliar
Our collective tradition of violence
Our joint heritage of injustice
Our long long history of 'my way or the highway!'

Please grow up, think bigger, be better
It is not your prerogative to impose your limited beliefs on the world
It is your duty to improve yourselves and those around you
As we've heard it said so many times:
With great power, comes great responsibility..
In this age of information, you and your ilk weild an unprecedented and unquantifiable range and depth of power
Do not squander it, or you will certainly fail and fall like all those wannabe superpowers before you!
Dear Google,

Please also refer to my little poem- 'Cookie-Cutter Conquerors', may it serve as a cautionary tale! ;)

Yours in Humanity,

Kim
Mateuš Conrad Sep 2015
so many wise sayings of the philosophers, so many maxims noted, and none, none, making it to a tombstone engraving chiseled missing curves of the ten epitaphs of sinai. so you know why the chinese were left budding atheistic, no pictorial with the chisel, but that's why the comic book district emerged there for a mango baton perfect slouch or slurry *****: ****** that *** and ***** in, i went to the classical gallery for the monkey, came out and wondered by the zoological a theology, it was all very strangely slow motion. but imagine chiseling some chinese pictorial into a grave, no wonder the chinese were not ousted with that diabolical proof of failure exposing a people to so many varying non-pictorial representations of the lip tongue and teeth – but as the title suggests… if nietzsche’s motto ‘god is dead’ is really true, then those ten commandments are really just ten epitaphs, and i don’t know who really died on the cross.*

being me, i'm no o'toole, or a richard harris,
my hell-raising stems from
the silence of bookworms gnashing on ink folds,
it's silent, it's "deadly," it's the sort of hell-raising
that accepts the nervous temple tension
of knocking with full blossom of the cracking knuckle;
and when i tell them i put a schizoid
element into my acquisition of the english language
they call my spiritual experience psychosis,
and when i tell them i was almost murdered
they tell me i'm depressed... and then?
o czym ty mówisz, ty głąbie kapusty?
because back "home" my prophetic honour is curbed
by my palette for beer being dębowe prior,
that's at 7%, and not a carlsberg: probably the
best ***** **** in the world;
unlike jesus enjoying all the fun in egypt and not
in babylon from where the magi came,
with old "rabbi" joseph telling him: go back to judea
and mingle with your people, remember what
the egyptians did to us, you dishonourable ******.
and so jesus went back, and the greeks wrote a translation,
while the romans bowed seeing some weather shamanism;
only yesterday it was raining buckets of rippling toads,
i concerned myself with wet clothes in the attempt to
***** up, said it would stop, turned an hour into a minute
and the rains stopped, notorious b.i.g. that isn't an acronym,
only notoriously f.a.t. (remember, the meaning
is in the subconscious, in consciousness the meaning
is scrambled egg & morse & braille).
by way of conclusion - exploring the man masquerading
before his mother, is in no way an assurance
of an abundant biography to testify with saliva juices
of conversation - unless the delusional irony is that
even though i'm not trying to get myself noticed,
i'm also not deluded to the point of not having existed;
but the chinese are safe though, complex pictorial phoneticism,
the latin alphabet took to strain, people went mad,
really wanted to see shaved baboon heads through
the googgles of emptied space after c. columbus
architected the jamaican slum boulevard; or maybe haiti suburbia,
whichever, the world grew smaller, and the universe expanded
disproportionately... on the telly!
Tom Peace Oct 2016
Dream of good impressions,
A false advocate of a positive outlook,
Predicting attitude will get you locked up,
In a prism of dishonourable desire.

The deal is,
Five assorted personalities,
Assault every aspect of yours,
Run you dry,
Then have the audacity,
To question your lack of faith.

And on that note,
You disappear,
Your personality dissipates,
And your motion merges with that of the sour voices,
That you thought were constructive.
Valentine Mbagu Jul 2013
Loving begins with a lover,
a dishonourable person cannot love.
Like hunting which cannot be done by just any hunter,
loving requires ability;
like fruit for the fruit seeker.
......loving begins with a lover.....
So give the lover another option to love.
Love requires intellect just like success requires intellect.
......love with passion and not illusion...
When you love, guide your heart with deligience so you be not heartbroken.
The hearts of many have been broken by love,
while the hearts of some have been made whole by love.
Love not to break the heart,
but love to build the heart.
When you love, don't only love;
but love with care.
Love with love and with faith;
that your love be not abased.
Love not for wealth,
for it fades away.
Love not for appearance,
for it's deceptive.
When you love,
love for love,
love for character;
love for charisma.
Love for personality,
not for mediocrity.
Love is a mystery
Francie Lynch  May 2014
Byron
Francie Lynch May 2014
I have an unusual friend. A small man with charms of a gentle redneck. He holds court in his garage for his acquaintances, those free or at large. His demeanour is rustic, but his wisdom self-taught. His name is Byron ( I know, it's too good to be true),  not lordly, but Byron likes the girls and light brew. Byron says, “I'll kick your ***.” every time we play golf. Not yet. His voice is chasmic and often influenced by distractions. And then on a cold, witch-***, heathcliffe driving winter's day, with the wood stove well-fired, a rascally friend opens the door, and Byron yells, “Shut the door. Do you think wood grows on trees.” On leaving the same day he advises me, “Don't slip on the ice. It's frozen.” I didn't tell  you Byron has one eye. Better yet, a patch on the other. He looks more like post Frodo  ignoring the “Don't run with scissors" warning from Mother Baggins, than he does Lord B. I dropped my pipe once on his garage floor. A special pipe. It's my bowling pipe. I don't smoke tobacco.  Byron thinks it clever to call me at work and tell my secretary he and I are bowling after school. Byron mixes metaphors. So, my pipe has dropped. Byron says, “ Let me help. Three eyes are better than two.” His cleverness can backfire. I tried to be sensitive, but there was neither an honourable or dishonourable way out. Byron hung an oak wood sign near his stove. He makes his own stain, and rubs it evenly in circles with his wife's old nylons. “It's great for the *******,” he'll quip. The two ***** of the sign are joined with leather straps and stainless steel studded to the wood. The letters painted within the stencilled lines are a dark, rich mixture. The joke. “Lift flap in case of fire.” Normally one lifts the flap. “Not now stupit. In case of fire.” I discreetly pointed out the t.The sign quietly disappeared and was never mentioned again. He'll never kick my ***.
Kayla  May 2016
Heartfelt Pain
Kayla May 2016
Flourishing breezes pass through the air, and emanate throughout your asunder bristle stems.
Not leaving any trace; like it was never even there
Your brisk brown eyes could never compare
While the raging rapid wind hated its glide
It hid the shameful flowers which then commence to cry
Hearing the blissful silence of natures mind
I begin to realize that it is now my time
The dishonourable flowers that I know are now mine
They soon and surely begin to shine
The ageless roots forever intertwine
I know deep down in my heart that they will last a lifetime
When the trees come alive to a song sung by a bird
My ears prove to me that they'll always be heard
My subconscious takes over into an act of peace
And when their graceful songs begin to increase
I know the war inside me will now cease
So the dawn will break at last
And the moon and stars are put in the past
Along with the struggle, I tried to contain
It sill aches inside of my brain wondering if I'll ever be sane
So I breathe the fresh breeze through my heartfelt pain
Who knows if I'll ever be the same
Writers: Kaleigh & Kayla
My mouth stands strong.
Ribbon of drool match those in reflection.
My accolade full circle, royal undertow.
Vellicating in dishonourable mysticism.
Moving here & there.
Moving water, wine & a wisdom separating love from the ore.
Learning where musical savants & initiates dim the lights.
Inspectors test restraints, narrowing memory. Now forgotten.
Wake up, remove hairs sprinkled in hidden testimonial.
Misgivings in this shellacked house of homes.
Intellection. Ascending, bending bones. Fissured left-behinds.
To purify all your thoughts.
Resisting universal locomote.
Heels in foreign grease. Bare soles departed.
Movings of brilliantly painted soil.

Telephones relate & relay the balmy decisions you are making.
Tragedy
r  Feb 2020
Impurity
r Feb 2020
Roll up! Roll up!
Examine the corrupt,
the nose, hair, the olive of skin.
Dishonourable, alloyed blood.

Rub, Rub
I can't get it off.
grate, burn, scour,
I can only cleanse, gloss, polish.

Look! Come and see
the fresh, clean impurity.
Lay on the table,
sparkling shimmering.
We cannot control these sinful things.
To all my ancestors who were persecuted for their religion and ethnicity.
yvonne cleland Jul 2015
I wanted love -  honest passionate.
You wanted me while useful.
I loved you despite, including and because of.
You found faults - plentiful.
I vowed in our fake love to honour you,
but your truth was dishonourable.

I get by - so do you,
but you swagger  like Lord of Thrall.
You’re not all bad or you couldn’t be so good.
You just hunger for new meat.
Bon chance to the next one or two, or threes …
They’ll need it, and I'll get up off my knees.
Bitter heartbreak.
annh  Apr 2019
Blue Sky Falling
annh Apr 2019
It was a dark and stormy night, or at least it was for our single-parent family. The rest of the neighbourhood was enjoying the kind of clear skies which meant a hard frost overnight and a slippery ride to school in the morning.

The barometer in our neat, wee house at the end of our short, ordinary street was falling rapidly, as it often did these days. My father, an Iraq War veteran - ’Honourably discharged for dishonourable reasons, and don’t you forget it. ****** fascists!’ - was in charge of our weather. From blue skies with candy-cotton clouds in the morning to an eerie half-light of silent anticipation by late afternoon, we would end the day huddled around the kitchen table waiting for the maelstrom to hit.

We ate carefully trying not to scrape our plates with our knives and forks, and avoiding each other’s eyes. The cauliflower cheese was examined as closely as every other vegetable my aunt Kate - ‘I’ll not have my family eating slaughtered animals!’ - served up to us. You’d think the food on our plates was the most interesting thing in our precarious little world. Peas were my favourite because you could count them over and over...until they were finished.

Wind and rain lashed our evenings regularly. Sometimes we were treated to the automatic-rifle fire of hail, but worst of all were the sandstorms which ****** all the air out of our home and stymied any hope of sleep. On those occasions we all huddled together in my sister’s bed - ’No, Alex! It’s Livvy’s turn to hold the torch. You can look after the phone in case we need to ring Dr Matt to help Auntie Kate.’

We updated our worst-vegetarian-creation notebook and talked in close whispers about the weather. Mostly, we sat quietly and longed for blue skies and sunshine tomorrow, while the captain cowered in the cubby-hole beneath the stairs and screamed into my six-year-old brother’s plastic walkie-talkie. ‘Man down, man down, man down!’
A drabble for Anzac Day.

— The End —