Submit your work, meet writers and drop the ads. Become a member
Apr 2014
And Jesus said, And you shall follow me through trials and through death; but now you cannot go where I will go, but you shall come.

And Jesus spoke again unto the eleven and said, Grieve not because I go away, for it is best that I should go away. If I go not the Comforter will not come to you.

These things I speak while with you in the flesh, but when the Holy Breath shall come in power, lo, she will teach you more and more, and bring to your remembrance all the words that I have said to you.

There are a multitude of things yet to be said; things that this age cannot receive, because it cannot comprehend.

But, lo, I say, Before the great day of the Lord shall come, the Holy Breath will make all mysteries known -

The mysteries of the soul, of life, of death, of immortality; the oneness of a man with every other man and with his God.

Then will the world be led to truth, and man will be the truth.

When she has come, the Comforter, she will convince the world of sin, and of the truth of what I speak, and of the rightness of the judgment of the just; and then the prince of carnal life will be cast out.

And when the Comforter shall come I need not intercede for you; for you will stand approved, and God will know you then as he knows me.
(162:3-11, The Aquarian Gospel of Jesus the Christ)
“And therefore, all of those for whom authentic transformation has deeply unseated their souls must, I believe, wrestle with the profound moral obligation to shout form the heart—perhaps quietly and gently, with tears of reluctance; perhaps with fierce fire and angry wisdom; perhaps with slow and careful analysis; perhaps by unshakable public example—but authentically always and absolutely carries a demand and duty: you must speak out, to the best of your ability, and shake the spiritual tree, and shine your headlights into the eyes of the complacent. You must let that radical realization rumble through your veins and rattle those around you.
Alas, if you fail to do so, you are betraying your own authenticity. You are hiding your true estate. You don’t want to upset others because you don’t want to upset your self. You are acting in bad faith, the taste of a bad infinity.

Because, you see, the alarming fact is that any realization of depth carries a terrible burden: those who are allowed to see are simultaneously saddled with the obligation to communicate that vision in no uncertain terms: that is the bargain. You were allowed to see the truth under the agreement that you would communicate it to others (that is the ultimate meaning of the bodhisattva vow). And therefore, if you have seen, you simply must speak out. Speak out with compassion, or speak out with angry wisdom, or speak out with skillful means, but speak out you must.
And this is truly a terrible burden, a horrible burden, because in any case there is no room for timidity. The fact that you might be wrong is simply no excuse: You might be right in your communication, and you might be wrong, but that doesn’t matter. What does matter, as Kierkegaard so rudely reminded us, is that only by investing and speaking your vision with passion, can the truth, one way or another, finally penetrate the reluctance of the world. If you are right, or if you are wrong, it is only your passion that will force either to be discovered. It is your duty to promote that discovery—either way—and therefore it is your duty to speak your truth with whatever passion and courage you can find in your heart. You must shout, in whatever way you can.”
― Ken Wilber, One Taste

Rest & Love.
Written by
Julianna Eisner
Please log in to view and add comments on poems