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Aug 2017
some do argue that devolving the philosophical desire for a non-existent god, with the noun god, itself, one falls prey to the heresy of extracting, what aristotle called: the proper name; to say the long story short, if one applies a convincing noun to at already albino noun, such that "god" represents... simple: atheists call him by the "name" persona non grata... in philosophy it seems to state that applying the hebraic association to a very real noun, to foundation for heretical musing of: with the wish, to no apparent existential foundation; other than the one albino, or the one bleached; but if there be a needle-sized-puncture into the name... if would come out in phoneticism, notably in a language that still thinks itself as being roman, akin to to the trojans thinking themselves resurrected in the phrase: ego sum priam, or: ego, hector; but mention the name within the confines of "serious" discussion, and it falls into that couldron of thor, zeus, odin jupiter et al. of all the names, this hebraic name had to precipitate the "object", rather than the subject of investigation... and the object became "word": i.e. god... word meaning: grammatically neutral, or noun-ambivalent... i'm not a jew, but i can say when i see something having a perpetuated invitation in a language, such as english, where there is no diacritical revision of latin (i & j do not count) - and it's in a 1 + 1 = 2 proof...            the alphabetical a, and the ah (expression of surprise / pleasure / sympathy / realisation) - also aye / why and i...    there's also the eh?! and the alphabetical e... is this not the case, of how the hebraic tetragrammaton noun-divinity reveals itself? only in a language that's diacritically naked, like in english, is it most apparent.*

napoleon once said:
a man who speaks two tongues is worth
two people...
    same could be said
of a person who thinks about god:
namely:
   he's worth the entire congregation
of a church who
pray and prostate themselves
as if lunatics, or those on hallucinogenic
substances.
Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
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