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Apr 2017
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<*** id="poem1929573" class="poem poem-left " data-align="left" data-url="http://hellopoetry.com/poem/1929573/allah/" data-text="ālláh by Máteùš Izydor" seepoem="/poem/see/1929573/">
  
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      <a href="/polaroid-scrabble/" class="nocolor poem-poet-name popover-profile" data-url="/popover/profile/662176/">Máteùš Izydor</a> <span class="poem-added s" title="Poem added 5 minutes ago">5m</span>
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      <a href="/poem/1929573/allah/" class="nocolor">ālláh</a>
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      <p>it's so good to feel, something, anything;<br>   perhaps even crying while singing along to<br>       fiddler on the roof's <em>if i were a rich man</em> -<br>breaking into tears at the point where the song<br>breaks into... simply             syllables...<br>    oh what sweetness can be derived from <em>crying</em>,<br>from <em>feeling</em>... from engaging in the world<br> as must be necessary...<br>         in the evolution of theology,<br> working from polytheism...<br>                      yhwh      (the tetragrammaton)<br>is the reason, i.e. the god of thought...<br>                     ālláh?       the god of emotion...<br>        the god of song, the god of praise,<br>   so why would muslims need to respect<br>       the third schism, that's manifest in <em>wahhabism</em>?<br>        wahhabism doesn't respect music, yet<br>                 there's the song on a <em>minaret</em> to the count<br>of five times a day... unlike the church bell...<br>          there's a song in the minaret, fives times a day<br>    does the uvula vibrate from a song being echoed...<br>                    of the three? <em>sh'i'ah</em>.<br>but who then is?          the god of libido?<br>                             15/5/1986?              chernobyll?<br>that's really ******* audacious of me,<br>         i wonder if it's also towing behind that assumption<br>a second assumption, of: being auspicious -<br>               then i'll do my dance, pseudo-blind<br>  as in: dancing with my eyes closed...<br>                             then i'll also be found tickling<br>a candle flame, and do what i have done since being<br>a child... "twirling" my index against the thumb,<br>call it a massage for all i care;<br>      but what a glorious feeling... to simply <em>feel</em>!<br>to be able to cry, and compensate <br>                with out-of-the-body-like-experience of laughter!<br>oh? you want an explanation of the diacritics?<br>   well, since you asked... islam has been benevolent <br>to <em>poland</em> from what i gather...<br>         the <em>ottomans</em> have become neutralised,<br> the former enemy has reversed and subsequently become <em>buffer</em>....<br>i'll celebrate that word, in all it's glory like i would,<br>constantly thinking about the tetragrammaton...<br>                           so<br>                            ālláh:<br>    macron over the first ah      prolongs the vowel:<br>            aa      <br>                              and the acute on the second a? á?<br>              that sharpens the concept of the breath (soul), <br>                  that's borrowed from yhwh - with the clasp of the H...<br>for H                     and H              are god's hands.</p>

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Mateuš Conrad
Written by
Mateuš Conrad  36/M/Essex (England)
(36/M/Essex (England))   
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   Jon Po Dom
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