Thou Ethiopian muse of mine: attend.
Now let my words wound souls and after, mend.
It’s time to slay some golden calves and knock
Some gods from off their pedestals. Let’s rock.
(I’d like my veal in gold-dust, with a side
Of injured Afrocentric racial pride.)

Moses cut an oppressor down, who bled…
Moses buried him in the sand, then fled.
(Every ****** son of Adam bleeds out red.)
Midian offered shelter to the killer.
I hope you like my prefatory filler . . .

Remember in the desert how the tribes
Put up with Moses’ scolding diatribes,
Yet quickly fell for Aaron’s baby bull?
They paid for it, the half and then in full
By wandering around for forty years
And drinking bitter waters (Moses’ tears).
They even whined about his sultry bride;
Not Zipporah—his later, darker ride.
Let Ethiopia rise. She still is blameless
And Moses’ second wife here lauded nameless.

Discerning Israel means: there once were slaves.
Egyptians know the God of Hebrews saves.
Yehudah is no more the chosen clan
Than Joseph is old Pharaoh’s right-hand man.
And who is freed from *******, and who’s not
Should make us pause—observe . . . then think a lot.

Some tribes are pale-faced, others darker still.
And none can claim to grasp God’s perfect will.
Let **** haters rise—and leave the room.
Black racists too, be gone; and I’ll resume
My question: who’s oppressed, and who’s a grifter . . .
And how a curse descends, and what’s the lifter.
Perhaps you are a Hebrew . . . yet, some curse
Is evident in how you make things worse
By raging over long-past wrongs and rights
(Passive-aggressive lovers’ quarrel with whites…)
While Indo-Europeans watch the fun,
All Asia sighs, and prays God’s will be done.

Noah’s second grandson, Canaanite cow,
Oh golden calf, toward whom we’re forced to bow,
You sure can DANCE, and jump, and chant bad rhymes,
Cashing that blank check for slavery’s crimes.
The state commemorates your orator;
Content of character must come later (?)
You crack us up. Pure abomination
Promoted as artistic creation.
Your tag, your name—like ***** sprayed on walls.
Your neighborhood? Wherever garbage falls.
You’re born in freedom. Now you sample beats
Enslaved to violent nonsense in the streets.
That silly slang, new sneakers, dumb fashions
Showcase well your underlying passions.
Egypt’s kings? More like bad dangerous clowns
Revealing thuggish souls in sullen frowns;
Slurring unintelligibly your words
Which leave your lips like Lucifer’s own turds.
You’re laughable in your provocation;
Begging us to adulate your nation.
We must (MUST we?) celebrate your culture
And venerate what spawns from sinful nature.

You say you have it bad, you’re still enchained;
The Civil War unfought and and nothing gained . . .
You claim to be oppressed this day and age?
It seems you’re just excusing childish rage.
Go liberate yourself then, loudmouth slave.
Prove to the world that JESUS cannot SAVE.

Victims exist, others play the Race Card,
And seek a foe to blame when life gets hard.
Or worse: demand race-based reparations
Lining bank accounts with their frustrations.
Such money has been ransomed, in the form
Of public schools and welfare. Bring your storm
Of virtue-signal cries that I’m a bigot;
But spades will be called in spades—so DIG it:
Hope you can keep those Liberals on your side,
To con them as you take them for a ride.
Don’t compromise their cluelessness. Stay woke
To keep us laughing at your ethnic joke:
Ratcheting up the destructive drama.
Hate this whiteness? My reply: Yo’ mama.
For any son can knock up any daughter
Regardless of the racial myths they taught her;
We are one species. Sorry, but it’s true.
(Wish it were not, observing some of you…)

Muse of mine, Kushitic damsel, don’t leave.
You’ve heard me out thus far. I still believe
That there’s a remnant of Man’s fallen race
Who yet can be restored by God’s own grace
Regardless of their smarts, or style, or hue.
Fear GOD and live . . . for such were some of you.

Leong dreamt of meeting Jesus,
at the Koffee coffee shop.
It was early and not too busy,
so they had a chance to talk.

He was well dressed and looked quite nordic,
which was a surprise to her at first.
“Because we all know he was born in China
and Beijing the city of his birth”

At first, he kept it casual,
he talked a lot about his dad,
but he began to be rather judgey,
as some religious people can.

When he asked her for her digits,
she was put off by his entitled vibe.
In the end he got fake-numbered.

“It was a lowkey way to decline,
and both pacify the “boss’” son,
and keep him on her side.”

No quiero culito mierdoso
Con fragancia fea del pecado.
Mejor un trasero glorioso
Con belleza y vida mostrado.

No me gustan las nalgas sucias;
Con olor a humanidad–
Yo las quiero con ricas astucias
Y fragancia de la libertad.

The torment doesn't leave for long
Grateful for good sleep
Twilight soon again
Yellow glow the sky

Try to clean
Try not to weep
Try try try try try try

                   Fly!

Someone burns their vision of the world
In Western leaves some factory somewhere curled
And leaves the stump to burn upon the green
Where ducks and frogs make their domain,
And drops the package, too, still cellophaned,
Venom for the worms, a note to the society who brained
You - I see your disaffection's ribbon in the grass
And know I feel it, too, and yet, alas,
By all the powers that be, I know,
That I must be the change I want to show.