The attempt to take Patmia was unleashed at once, being protected by Macedonian ghosts including Alexander the Great who came with the melted Xiphos, and who were materializing before the confrontation with the enemies with spirited herons that tried to simulate a greater number of charioteers and steeds than they outnumbered any beast that tried to dominate them with unbridled Cyclops heads. The living half-dead were severed lying with ailments in the newest ranks that epitomized the syntagma of the Macedonian phalanx that was fired by the adjacent slopes in the grooves of the groves near the current Atros monastery, from a high altitude the Achaemenid troops were violated, with their tassels and strawberry trees that made consonance in the labaros, by countersunk washers resurfacing impregnable, and leaving the zephyr of the Thuellai revolted in Marian dispositions that were already beginning to lecture the Persians, with mosaics that resembled iridescence and cramps of expiration, leaving great gestures in the current Roman villa with its archaeological remains, which they would always judge by being willing in the impulses of good and evil, with Apollo who was instituted in a megaron and who would rally all who were forever to follow him and never return, by the stranger keras or side of this improvised framework, where Wonthelimar appeared that e He was in the train of the repertoire of the stalactites of the Chaliotata caves, also splendid in the cave of Drogarati with magnificent glories that allowed them to get lost among the cliff, and attack the Persians from the rear, until now Wonthelimar great expert of the Speleothemes he came from the cave of Melissani in Kefalonia, having them harassed.

The Macedonian Phalanx was commanded by Vernarth and Alexander the Great, bearing in mind the unmistakable strategies of Philip, to win back praise for this decisive Hallenic feat by preempting an eloquent interference by Iblís god, and with his offspring of difference and honor in the Greek possessions with spearmen, pikas and cavalry charges that Alexander the Great would command. The Koilé Aspis was blessed by the Herophilla Sybilla who retrogradely brought the same scattering referring to the Trojan precognition, ordering all the Hoplites to reinforce the cheek pieces with the upper point Koilé Aspis, rolling up the iron plate of the helmet that hung from the left arm. as the sinister that made a plethora of the Zohar and its Kabbalah. The line of the Psiloi anointed the torsion hinges of the keras on the starboards of both light cavalries, one commanded by Kanti and that of Aftó, Alikantus leading Vernarth from the Dyticá. The Hypaspists went in the direction of irruption with all the gravity of the ***** with the heavy cavalry, taking refuge from the heavy Phalanx, next to the right-handed Taxiarchy that sheltered the machines of the enemy troops together with the allied infantry. Towards the side of the sinister, the Syntagma curved with the troops of Thessaly attached to the palfrey of light infantry. From all ends, the Sarissas praised each other in the upright angle that made fearful growth or start-ups even whoever raged them with guttural attributions on the slopes not far from Mount Atros. After the fiftieth of Laodicea, the ranks dropped apexes that exceeded by more than four meters above the shoulder of the arrow brotherhoods that would allow them to deal with their short swords, surpassing the stagnation of the Theban hoplitic phalanxes, thus creating again the embarrassment of the Persians that pale they gave themselves to the pikemen when they were surrounded further from the fifth row of the essence of Vernarth with more than 256 warriors in the Syntagma of Income. This time the science of linking with the Duoverse and the Codex Raedus would extend the myriad of 64 Patmian Syntagmas, which were exacerbated by the syntagamatarchos, being ruled in the soldiers of this row until frisking the pairs of the last soldier called Enomotarchos. Here Vernarth with his horse Kanti reinforces them through the even and odd ranks in the containment of the 32 soldiers, towards the commanders of the eighth peat from the right of a Lochagos. The formation of the two Keras of transition would finally constitute the 32 syntagmas until bringing together the 8192 mesnadas that were rising from the silica with the trumpets to enter the Phalanx with the only war machine in this edition granted by the accentuated voice of their steps, together to the gadgets of their weapons, and Faith that resembled them in the Phrygian morrions for the distribution of a tactic that would not be winning by spilled blood, but by the immovable stamp of the gangs united in their tactical approach, always leaving them in sight of the leonatus that Vernath and Alexander of Macedonia wore, and that no head would contain the smoke of truth where they were secured with a hint of horror, only two minimalisms of light would contain them from the rigor of blindness of the Geburah, later iterating the oblique line that would be a predilection of the cavalry and the subsequent forcefulness of the capital sentence, without attempting any overturning or abrupt windlass d e the sides, so as not to tear the quadrangular gradients of their spectra that used to be prematurely out of square. They strengthened the clubs that split over the four meters of Aurion, to nail them the devil that came from the sky to begin darkness that left the phalanxes uncovered. Unraveling the vines of the demon that tried to entangle them by the superior sight of their leaders, turning with their Koilé Aspis and giving them quick intrigues of protection in motion, essentially pivoting the consecrated Hammer and the Stiletto Anvil that it spurred taking them to the shortcuts with its weak arms to at the expense of the Hetairoi, making them the corollary of dominance and apprehending them against the Pezhetairoi without being able to stop losing the substance of epidermis that could continue or renew due to instances of radial photophobia that cornered them from north to south, taking them dozing where many would-be shaken by Rains of odd starts that will corner them above the flashes that will be reflected from the germinative bases of the Atros monastery, imprisoning them by the sabers in the curves of the Machaira. The wounds will cause a great spiritual wasting creating watches in the remnants of the Syntagmas of some chariots that were wrapped between the last rows, without any prostration that he quickly left and no edge that cut into any collapse of conviction.                      

The Achaemenides were surrounded in the ellipsis of the silica and the future Atros monastery, towards the systematic doctrinal obedience through the resignation of the Seculorum, until then that abhorred Palestine, hearing from afar a strident cacophony that was dramatic convincing, with embalmed edicts of some chronicles, which began to speak in multilateral parapsychologies, which were fading to the edge of the Caucasus, where the fawns diminished their preservation muscles with the giant warriors who tried to capture with their fatigued human eyes.

Saint John Says: “I hold the masters' staff in my hand, they inhibit their apprehensions by squeezing the same tree with their hands, and then making them more flexible when the fawn carries a distance that is difficult for a human to try, even though it is the best hunter towards the flank. right where the last phalanxes turned the heads of the donkey, to avoid attracting the fawn and remain recluse in the siege lances, letting the fawn pairs of the herd carry it "

In this way, it was glimpsed how the Persians' megalomania and weaknesses were castrated in their glorious crowns and heads, which moved them uniting them in the veil of the divinity of Israel where what was founded will be refounded, where the promises will speak for the righteous who stumble. by allegories remained on the battlefield, and not by the stocks or their limbs lacerated by the same adversaries who testify to a greater Apocalypse, who strides and testifies to Asmodeus in what is not confessed, emerging from the imageology in two impossible altars of living together, if one is not there or is distancing oneself by making them believe in the unfolding of half bad compromise, and of flagrant before Samael's henbane.

The grave thunders were of great coexistence in the mystical legions that turned around the nocturnal advance since the kingdom of the Subclavia and the Macedonian Psiloi began to raise the active groups that had to continue above the dusty silica, speaking no more than another doctrine that the tree of life in the geographical diameter of the town of Sapsila and Grikos on the war route to Skalá, but rather of epigraphy that was kept anonymous until they really saw each other face to face, fading from everything that will remain of the body that lies steep from the specters that will fight in the roadstead of Skalá.

Azrael "the help of God" began to be characterized with thousands of crowds that began to settle to witness this phenomenon of the military forces that had been annihilated in Arbela, and now revived were taking compensation for a credible epigraphy, more than people who were also crowds of souls that competed when contemplating the axon between Grikos and Skalá, attributing shared contemplation with the visions of the fragmentaries and the surplus epidermis, which were abandoned by both sides with the complexions of the same Angels that they left to reside and renew after the splendorous light that was dissimilar to their interests, and escorted them to define the strength of Baal prostrated to the Primordial Ether between all the opposing explosions that obviously divided the Mashiach, which was weighted with the gear of Light that was mediated in infinitives colors, between the banners to the source of Light of the Lights of the Kassotide as the o mphalo of aspiration in the Awir Qadmon of the Zohar, or explosional source of Light from where the Sybillas would descend from their vortex of admission that electromagnetically surpassed them from Hyperborea, and from where it looked like a millennial bleached that was reinserted in the ultraviolet, until degrading even in the pale celestial light from where the infinite playful colors of Raeder and Petrobus are divided, once again characterizing the families in their oikos, giving them holy water on the peaks of the Pelicans to be scattered in all the spectral figures of the Hoplite military forces that are they made upright and humble pro-courtiers who augured the strong influences of their eschatological, which would bring water and bread to all the regions of the Dodecanese after the Mega Seismic of Agios Andreas, from an orthodox rationalism instituted with super munificence withdrawn by the oppressor. The inclinations of both sides were different, those of the Persians were adverse to contemplations of greater emphasis and in the repairs of the medical battles of the past, since Bessos after the flight of Darío and his subsequent crime, he assumed as his Satrap car proclaiming himself as Xerxes' successor.
Fundamentalism brought the anxious troops in the Kabbalah of the Emotional Subclavian since it raises a colossal anthropological remnant of the spectral silica that unites Grikos and Skalá, arguing that from there in this subclavian the hormones of corpse mummies roar, with the greater flow than those that They are destined to die several times without having compassion for their ancestors, turning to the dust brooms that leads them to impieties that contradict the pietism that still did not lie in treasuring them, but wrapped themselves in their own syncretic sarcophagi, to praise the revolutions of woodworm. of dust with the hyper kinetics of Kabbalah that will bring light in meadows, and waters in streams that will be visible by the human eye towards the ecstatic, leaving them uncertain in the reality of joining the Merkaba as a coalition that has consonance, quality, and evidence with all the currents of thought and scholarship of irrational imperialism not adhered to the holiest and most generous to the action of service of Saint John the Apostle.

The strings were seen from great height like chains of Prometheus adding more links for those who made the syntax of Jakob when he came back from the lands of Laban leaving behind the cornered voices of the desert that clarifies everything, and leaves them in the spaces of the graphemes that make up the phylogeny of those who have walked day and night in the desert, at the expense of consonants such as Alpha and Aleph to develop the tracheo-laryngeal voices of Aramaic that were pronounced by all parts of the flint, and of deproposited inclinations of those who are paired by the coveted desire of the virulent result of the temptations by wanting to take all the material gains beyond the grave with Asmodeus or Lilith, if it is very broad to capitulate to the theories of the mysterious becoming, and how this colossal image will rise among all where the figure of the anthropological being rests that was flat in the subclavian, throbbing with so much flow of red blood cells, and Letters of Light where the Eagles and Oxen of Apollo will have the same inspirational wings of one who becomes divine after having been a mythological prototype, prostrated in all the powers of the Lion and the Gerakis as a master of the air and of the lion like the Cherub who he is jealous of the syntax and coordination so that the world began to speak of the common language with a language and its vibrations that rehabilitate the cosmos that had been twisted cabalistically since the Kassotide pit had been sealed. The communities made their souls cultured and genuine, allowing these militia networks to collide, claiming to sustain possible escapes before a body without a soul, being only specters that decomposed as time passed in the heliacal rise that made the pseudepigraphic alerts, to re-contribute to a literary reality that can be incorporated into the elite of anthropological literary works where spectral rooms can themselves contribute and build foundations, that are diligent succumbed parties having to go in the Zohar Light exhibition who stands indoctrinated to rise in these spectral posthumous Battle of Patmia.

As they headed for the roadstead of Skalá he was eclipsed just as he had been predestined by Wonthelimar. They had contravened with Apollo after coming from his winter appointments in Hyperborea, he came to meet his twin sister Artemis towards an olive tree that would be the directive of the battle of Patmia with the Zefian arrows and the Iberian Rings of Wonthelimar in the direction of the Zenit, with the first arrows of the string of the arch of predestination of the blessed land as Skalá will be, commanding and carrying the insignia of Hyperborea with Zefian and Vóreios violating the stormy East bow after addressing the sibylline oracles, which already had the date Synchronous of the Flegrean Fields, to locate the Codex Raedus n °VI of The Cumana sibyl that was found at elevation 97 of the wind tunnel when listening to these waves, very close to the sinkholes, in avidity of the Delphic Pythia with divinatory proselytes that ran through the folds of her garb, with pleats of a cerebral divinatory legion. His Cumana relativity was distended from his arrival at the Mausoleum, prophesying life for all in the passion of living together with the bodies abandoned by the souls of the Devotee, in the innocence of the soul that slips away daunted by not being desolate, between the Lilith parchment, and in the offerings of the Strigoi, for breaches of the troubling visions of the darkness of the cavern of Chauvet, by sacrificing competitive sensory-emotions of the malefic Votum of Lilith. Only one can exist as an inviolable part of chaste Wonthelimar tradition, groping the Xiphos with human sheepskins, tectonic offerings, and fringing the altitude 103 of the Strigoi wind tunnel. After writing the 9 books of the Synoptic of Rome and of King Tarquin who rejected it until the last three books that the Sybilla had burned were awarded, after having challenged the six that made up the compendium that Apollo had written for the approval of Rome.

After they distanced themselves from the contravention of Apollo and Artemis to the southern east-west magentism. They would carry their belongings with the "The Ibic Rings", which would be the transmigration towards the cardinals and points where the Megaron of Vernarth was going to be exactly after the battle, arguing that the Zefian phalanxes would be ordered in Sintropia and organic chaos in Patmos, where Pythagorean proportions would be made in essences of numbers that idly advanced in the temporal steps of Wonthelimar that mobile was made of religious Saetas and of the Mercurial Ambrosia of the Cinnabar, to help him with the most insightful points of the Constellation of Capricornus. Zefian's tendency was to blatantly delight afterward to pull the bowstring, to spooky existence; presuming that where they fell would be the beginning of the storms that would originate Áullos Kósmos Megarón! for calm courts imposed from a cosmos, who were directed by committing themselves to the will of a doubtful Vestal god advocating the association of the hospitable Canephores, as Roman bilocation Vestal Virgins, and quantum parapsychological of the feared inter-fable alive that rebels in the arrows that still They did not fall, not knowing of their whereabouts, waiting for Apollo to launch them, like plates or serial hosts that were evoked from where the origin of the Universe was broken, to open towards the hyperboric Duoverse contravened organic, vigorous and anti-curd even in the divine origin celestial as a *****-ovule parameter, rather in aeonical instances in the furnace of Hestia, running eternities into vast volumes of light-years. From the medrones of Wonthelimar's antler, regenerative sobs grow in the Ibic Rings that were native to the Nyons massifs, taking hold in the Seven Ibic Rings. Before reaching the Battle of Patmia.

Ibico 1: "The first one was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, then he would find the light when he left the cave alive if he was accepted."

Ibico 2: ”He was guided by Vlad Strigoi in the priesthood center of his shelves with the Chiroptera, and others of the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus ”.

Ibico 3: "From the Eygues, the waters evaporated for healings of the tormented initiation processes of raising the four Zefian Arrows, to indicate the zenith of the Megaron."

Ibico 4: “This ring was from the antlers of Wonthelimar, here they wore the Oikos or threads of Gold from Orfí, for the Himatión and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Valdaine ”.

Ibico 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned with the Mashiach."

Ibico 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Helleniká and Theoskepasti".

Ibico 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the hoarse voices, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise in synchrony through the final growth medron, up to the millimeter shoulder of the assembly of the square meters, which will illustrate the Acrotera del Megaron "

Once the Rings were instituted, the Arrows after the Codex VI of the Sybilla Cumea, everything would turn green in the direct plane from Grikos to Skalá, causing splendor in the Emotional Subclavian Kabbalah; bringing on himself his own external atmosphere of Zohar Light attracted by Saint John the Apostle, expressing with this phenomenon the scene of physical mysticism, to induce the archetype of great volume of the Kabbalah pipeline between both points, mobilizing between these two nodes the Vital homeostatic of light and divine blood that would be transported by the dualistic subclavian that could be seen in the floods or roads that led to the place of confrontation, displaying the Greco-Judaic vital of language that poured through these fistulas of light to overcome the red blood cell bloom; That would be portions of the presence of divine blood of the Mashiach, where every arrow has its focus as is the Torah in fulfillment of a sky adorned that was positioned on the figure that was sniffed by the essence of a skeleton exempt from a Subclavian, that only with it and the emotion of Saint John could be exclusively Kabbalistic only transported by the Zohar light that Vernarth and his phalanxes offered in anticipation of their Misná, and not of the nocturnal powers that exiled the luminous circles that left them circumscribed by the full moon that it would unite him around its intensity, and that it would degrade into the Platonic theocentric. The works of projecting indeterminate successism the uncontrolled defragmentation by the higher orders where their unity could be reiterated in the mystical memory, over the divine irresolution of right and inconclusiveness of the deductions of the full moon, therefore the Subclavia of Kabbalah will exonerate these ambiguous emanations, to starting from the ordering of the ibic rings, procreating in them the order that is not replaced or reversed.

Ibic 1: "The first one was from the initiation of Wonthelimar and brought purity, for all who needed him and were visiting in the dark, then he would find the light when he left the cave alive if he was accepted." It indicated the Kabbalah of Saint John of everything known and remained stable given its transcendent radiance with the cosmic energy that was usual, preserving, and at the same time externalizing the absolute presence, purity towards the stage of absolute admiration, while stillness and silence he was fascinated by the creatures of the expectation of an extra personal Vernarth after the eschatological of his soul.

Ibic 2: ”He was guided by Vlad Strigoi in the priesthood center of his shelves with the Chiroptera, and others of the mercurial ambrosia for the purpose of energizing the Cinnabar of Tsambika. Having all the protocol of Transylvania and eternity with the waters of the Antiphon Benedictus ”. It was consigned to the superior spheres of the eons and ignorance of the destiny of the lamas of those who would go to collate in this affront of Patmia, relating Gnostic tendencies with the epigraphy and materiality of the Cinnabar as the elemental computer of the Vas Auric of Limassol and the canticles. from the esoteric melisma of Vlad Strigoi.

Ibic 3: "From the Eygues, the water evaporated for the healings of the tormented initiation processes of raising the four Zefian arrows, to indicate the zenith of the Megaron." All rivers flow through the Kabbalistic of the Subclavian, for she upholds the correct uses of the pastoral sermon that would reach the venerated elevation space of the Megaron with her homiletics.

Ibic 4: “This ring was from the antlers of Wonthelimar, here they wore the Oikos or threads of Gold from Orfí, for the Himatión and investiture to anoint the body of Vernarth, bringing the aerial atmospheres of the Alps and Ida as a complement to Mycenae- Valdaine ”. The centrifugal speed of the rings yearned for other geographical heights of Valdaine, near Chauvet with the epigraph saying that “all vibrations lead to the Onyon massif, in the mystique of beings that will always lift the trees of the growth variants, such as those that are the medron in the antlers of Wonthelimar.

Ibic 5: "This piece of metal speaks of the fifth plasmatic element that would contract the universe and the Hyperdisis galaxy, to elevate it to Vernarth's neurological and Duoversal hyper brain twinned with the Mashiach." Universes can be divided into numbers or letters all interacting alphanumeric. The multidimensional Duoverse stipulates that Vernarthian submitology flatters the Kabbalah that clings to the stria of St. John the Apostle "Duoverse" The new universe of Vernarth being apologetic, Jewish and also Hellenistic, therefore skews from our creator and all creative thought theological in all its creation. Divine providence and grace are and will be their hierarchies to have a universal kinship with the Zig Zag Universe that migrated to Duoverso Zig Zag, for the providence of divine powers, who are in this range mercifully allowing and forbidding the splendid power of royalty of manifested Christian meditation.

Ibic 6: "It is the sixth piece of crowns of Kafersesuh, bringing the pollinations of the Lepidoptera, for the central stage of the investiture under the gloom of Helleniká and Theoskepasti". The sixth medron or somatotropic nutrient, speaks of a vegetality converted into the tree of life consecutively as the cartilage of the antlers, which was Kabbalah of the random pollinations, but messianic centered in the radius of the islands of Kímolos. The female figure of the twilights was saturated with pollinations of Lepidoptera that looked like their angelic cloudscape.

Ibic 7: “It is the grave voice of the Cinnabar and the Antiphon Benedictus, together with the Lenten fast of all the aphonic lexicologies, which inquire about the true phoneme and photon of divine mass light, to build the Áullos Kósmos. From here the purification will rise according to the final medron of somatotrophic growth, up to the millimeter shoulder of the assembly of the square meters that will illustrate the Acrotera del Megaron ”the euphony of the preservation and transformation of Cinnabar will contract the vocalizations or Antiphons in hexameters, as Voices of restructured Sybilas materializing from the six books cremated by Sybilla Cumea, trying to reissue them in the circle of contemplation.

The empires of the world collapse and unleash hegira of instigation, the dynasties become obfuscated and lost among the instigated themselves. Vernarth was still intertwined with the figures of light that were reflected in the personal back tent after the expansions and debits of faith, looking for the limbs that vanished in the exotic stubbornness of everything from now on being only his dimensional air that would continue after infinity that marks lines that freeze at the end of the Vóreios, and are scalding in the average of the Mediterranean, later when the Kassotide is the environment of Helleniká transhumating the resistances that were from the shady gap of the Seventh Cemetery of Messolonghi. This Ellipsis would mark the final epilogue of Alexander the Great who would now be in spectral form with Vernarth. They were going to face the sequence of this parapsychological ellipsis from 326 BC. In the Battle of the environment and stonework of the river that resembled spirits of sooty ignition such as Bumodos, but being the Hydaspes who managed to notice this duality of parapsychology as the serum that pretended to be divine blood, for a fortuitous exhaustion of the physicalities that crossed in true existentiality through rivers of final blood, as it would be in the Hí Emphasis to volatilize with the ethereal mixture of blood that ran through the rivers escaping from a forced destiny, which was only based on colonization of areas that would burn like Carmania or Bactriana, being now Grikos and Skalá between latitudes that would laud in regulas and helmets, collapsing on rings in how many lives of beings that could hardly bring the biosphere of expedited death or euthanasia in the Katabasis, where the decline and redemption of successive struggles would be definitively marked, to fall in the dizziness of the fumaroles of the eruptions that carry him unscathed in the psychic depositories of a messiah a going to the true Messiah, in addition to an early biological dysfunction to later be reborn in an agitated spiritual life where empires of antiquity are founded to give the first ideological falsehoods that would change the climatic atmosphere, since the Kassotide source was extinguished, quantumly uniting the An ancient period with the ipso facto moment of the sacred word that gives glorification to its roots, to understand that the heights of the Thuellai and all its genetics will bring the new vigor, lato and the prefigured that all blood that spews a dejection or a geyser, which is the homeostatic sublimated of the colossal body of the world, which resists by all its extremities, when its scriptural postulates are concluded or disallowed from flaming among the dissipated lineage of a ****, bordering on the projection of the opinion when it dies alone, the body also and a piece of that extensive mind that becomes part of the rotating mist of all that in covers the existence of a Hoplite, further away than the elegies of Saint John the Apostle, which would appear considerably real to avoid any unconscious gradation or destruction of the Hellenic patrimonial, discarding all vulnerability of beheaded frustrated genes, for whoever was a Hoplite with all that he conserves and cultivate, if you can treasure it? It would be the symbolic significance of the transient wandering in all its echoes and screams in unison through the shouting of the Kidron Valley, where the antichrist looks at the stream seeing that it had blue eyebolts, in its feverish fiery ardor on the upper metacarpal end, remaining in the opacity of the light that soaked immortals and that at the same time was a hindrance or utopia of a refutation of the dawn that never had the origin or destination of its transient sunrise. The holy complacency of the sanctity of their thoughts has the tendency to be ruined in the middle of the city of Jericho, or in an ugly situation in parallel that would bring it to those who amplify their tonnage of immanence in the face of a particle collision situation that they had alone. The target of the omega blade was instantiated in the omega storehouse.

Says Vernarth: "Because if the Anemoi extends north all humanity follows ...? because mercy rushes to where someone ponders the latch of the lazaret when whoever brings salvation cannot wait without holiness ...? Because the immaculate is multi-sacrificed with the life of an unborn if the passing of the millennia is who should do it? Why does writing travel thousands of light-years from the celestial pretenses without hesitation or stopping, bringing writings that renew the heart that sets the scene that a writer can progressively revive in the word and the body that is the essence of God ...? Because centuries pass in a second, and fewer and fewer centuries remain without being able to tell what someone omitted in any of them if the light or ink that should be stolen from the night is scarce, what the secret of her and only her could testify that a Being of Light can write with the light of its lights, as it would be then and perhaps before, fleeing and forgetting or not dare to take the fountain pen or an eyebolt, which surrounds him while the figures from the unforeseen they inspire the being who writes ...? "

Everything that glittered in Vernarth's Epiphany and Linkage shop was summed up in the finesse of the memorial, traversing the neuronal Katabasis of the emotional subclavian, exterminating emotions that carried no greater weight than an artery capable of penetrating all its bearing, where the light shone. adds as in a cruet on the table of Apollo, and no more than writing that should do it for him, since it is exempt from having emotional extremities that replace everything that comes from the darkness opposite to the Light, being written with calamus and with living blood.

The bastion of deep bellicosity begins, which would interview the strengths of benevolence in the ranks of Darius III. The Greek polis was reborn from Halleniká in the shady V, from the seventh necropolis of Messolonghi, with the equerry that was landed by thousands of ships that were from the date of Philip consolidating the Hetairoi that would be reborn again to fight this peremptory battle in the lower Macedonia, which brought the allied cavalry on titanic folds, which this time will be commanded by Vernarth with legionaries at their disposal, the very light weapons were made from the candid glow of the Katabasis universe, since the bags of the matron's guides went to the parapet in the unevenness of Skalá, very close to the Katabasis or vortex of the Diadochi, when they were abducted by Wonthelimar. The turkeys were already described and difficult to observe, and less to hear them, so the Matrona or Oikodéspoina would purify the little Messiah mentioned in the Apocalypse chapter twelve of Saint John the Apostle, to ascend to the Over Being and then receive the Trinitarian light as far away from the Hades or Katabasis that Wonthelimar would understand very well as a predecessor of the Ultramundis. Thus, the placenta of the Oikodéspoina would increase the free fall and the recovery of the crystallized space, in such a way that the maternal figure would give the first busilis of the outbreak of the Battle of Patmia, before she can rise to the surface with all the spilled blood. . Vernarth in the tent next to the panoply observed Lazarus permanently rising next to him, and all the burned doubts of winning or dying by the edge of destiny. Vernarth gathered the Phalanx formed into a soldiery ecosystem of men armed with the Faith of the Mashiach who had descended together in the rows of syntagmas, and of enough men who multiplied a hundredfold each time the Katabasis ascended to support others who made the Pivot in Hades. . The large-caliber metallic iron and bronze weapons with Xiphos, Dorus, Sarissas with hopes of winter who dressed in spring with Persephone who always carried them in the atrium of a Persephonic Hoplite. Assault turrets over forty Euclidean meters exceeded all the numerals of Pi, through the glasses towards the empire, where the shutters released huge oblations from the pulpit of the theater of tragedy that was rising from the stalls, inoffensive crossbows that would burn the missions of Zefian with the fourth Sagita, catapulting fences that in turn disintegrated into thick destructive ridges. In this instance, the Corinthian League became evanescent with more gangs with Thracian or Tribal troops, although they were foreigners, they joined the mercenaries. With the same figures of 42 thousand troops of Falangists, 5,500 of Cavalry, with some Hippies that Kanti and Alikantus arranged. The mercenaries and tribals fringed the 5,000 contingents in the ghostly spectrum, which made them almost impolitic, a Magento Calypso sea was joining the Thessalians that surpassed the armor of 1800. Vernarth while absorbed in the fabric of the stall saw a Lazarus as he walked barefoot, from where he still asked for help when he felt his feet begin to burn.

The colonnade escaped into the Argentinian waters of Selene that flowed outlined by the gloom of the draconian Persian hierarchy. They subdelegated a Satrap who would bind the components that would confront each other beyond the warning threshold of the Katabasis. The Persian countertops reigned in other adverse lands where Patmia was the law of the Trinitarian Decalogue, in the invocation of the On Being that departed from holy languages that were Christianized in holy oils that flowed through the fascinating musks of war won, and with weapons that would surpass physical forces, by resembling in Iranians that were ruled by the coppery ten thousand assets mediated by the Persian palfrey, and satrapies such as Bactriana and Sogdiana. Behold, those who were once thousands against thousands revived in the disquisitions of other reasons that were not obvious, before a mystery that becomes inapplicable but was noticed in the directive of the enmity of the nations, with their own human components making them of an Infant Mashiach, who really was in the wills that are perpetuated in the siege of continuing to be protected by his Oikodéspoina, which shielded him from all latent threats before an almighty who lavished on them in the fords of the mistakes of a past, and the glorification of eternal life. The spectral of sacrifice was outlined with the same base that emerges from a sensitive parchment, to be rewritten in Vernarth's Katabasis, applying sentimentalities corresponding to the fire wagon of the cremation of the nubile destinies, sacralizing the excessive intemperance of those who envision and they deteriorate in the middle of a ploy that has never been finite.

The Oikodéspoina took refuge in burdensome intraterrestrial lands, arguing that the lands would tremble and the crown of her head would fall to her feet with Selene, relieving herself of her troubles by humanity in the birth, which would be designed by the Kératas of Moshe similarly to seven more than they were replicated in the tertiary night of the red blood cells, who conferred with the Necromancers of Vernarth and Alexander the Great, that God self-climbed on his throne to watch the scene of the Katabasis on Patmos. The blades resounded with great and pristine sounds of angels that made them ring, for a quadruple duel of Hellenes and Persians, of God and Satan, adorning themselves with their appropriations and the authority of those who hold the staff of the Áullos Kósmos. The rams ran in terror through the mountains and the eagles mounted on the small golden hills, because the Messiah prayed to them night and day, because the hour of truth had descended from all heights in the quadruped rams, and the inhabitants of the earth would testify that there is no time to decide, for less time of what or who will survive among you, because as long as the ground plug exists, it will have to be done with open hands to the one who supports the sky after being born from a Gerakis, and of a river that makes of being a chamber with great sieges to awaken the inextricable king, who has to unite us and not divide us with his chalice loaded with Apoika wine, from where they are ****** on the hooves of Alikantus, when the men raised their hands to greet, and to confirm that they already had the Xiphos in their hands, to give birth in half the time of Kairós, who snatched the life of the snake in its ovule throughout the region of Dod Ecanese, being the faithful two-dimensional earthly sheet of the constellation of the Dragon with the twelve houses of the zodiac, trying to contravene the seals of divine light and the shed blood of the Savior.

The testimonies stated that Lazarus had already vanished from the Vernarth store after these visions of necromancy, after the Ekadashi confirmed the error of heavy material that would be taken for those who fly over the salvation of all the rest, and of all those who are dragged by the puffs that illuminate the uncertain empty spaces that remained to spread the Christian faith, for those who want to be swept away by their sleeplessness and survival of a Lazarus who has to grasp the staff of light, to scare away the red blood cells of the serpent that wounds with his spitting, and that he signs from his jaws imitating good intentions that are not infallible to exempt himself on the basement of Olympus, The dragon with the rune of a Basilisk trying to attack the vanguards of the Hoplites of Vernarth.

The Apocalypse is unleashed in the contiguity of Patmia, seeing the two antlers that protruded from his forehead emerge from the front of Moshe, shining on the Aegean Sea, and submerging to great depth. The circles on the sun were importuned with dissimilar spherical forms between the same axis of the shank that united it on the matron, who was dependent on the target. So when leaving the Water the Leviathan could not resist the attacks of the antlers, Wonthelimar appeared with his Kératas similar to that of Moshe as he was hanging with the ibics rings of him. The stratagem was to hinder the invasion of the Persians who were already on their way, just as they yearned for the work of Saint John the Apostle to ****** him from Patmian land in the concelebration of the child Messiah. The need arose to warn Vernarth that he was already in the Bay of Skalá, and it would allow him to bend his efforts. and to be more prepared with the terrifying scenes that the idolaters of Darius III intended, knowing that the force of Leviathan had been fused with them.

There were countless ships of Darius III, resurrected by this incoherent feat when the reasoning for the tasks they brought by taking revenge against Vernarth and Alexander the Great, who until now were with their demiurges reviewing the astrology of the twelve tribes that hung from the constellation that was it posed in the aquarium house, very extensive covering the hazy night before the Battle of Patmia, under the submitology that could be a spectroscopic binary. Where the light Zohar would carry the seven veils of the night to shine them in the spells that Vernarth and Alexander the Great conceived praying together with Saint John the Apostle, from where Orion also lined up towards the emotionality of the Animalia with this affront, disenchanting with all the crudeness of the pagan rites exercised by the Persians to avoid wandering in Patmian land, adverse to what they could not exercise in Arbela. There were seven hours of waiting which was equivalent to seven minutes in the decision-making process to rob the aggressors by assault. Considering it from the constellation of the Dragon or twelve tribes that were programmed with Vernarth in the twentieth of Aquarius, for later in the late one. The numerical value will be 4,561,092, which is the value of the gestation numeral of this retaliation when the apocalypse began in this celestial military grievance between two states. Vernarth created the 38 chapters up to this instance of 4,561,092, the sum of all the numbers indicated 27 from 4 to 2, making the circular from 4 to 2 and vice versa, restarting at zero which would be 24 being the circular of 42 of the origin of the lid in Patmia, which would lead to the illumination of the heavens 24 times 42 = 1,008 until the prophecy of Alikantus of this work, on page 108, indicating 24 x 37 = 888, representing the triplicity of the infinite omega-three times vertical in the sails of Hestia:

Prophecy VII -. "Second, Alikanto Aion, Quantum"

"Kalymnos, and his golden tetra steed Alikanto, were grazing under the metallic moon ...
he walked in his quantum ..., with his golden legs ..., in the four golden domes he was a super host being in Apoika Andros next to the villagers, commemorating the comparsas and adventures…, Heraklion next period, anniversary celebrant, bearing progeny of Kanti Cretan, with nearby cycles of the sacred fire, in the domestic and private environment of his zeal ... a hidden cult funeral ..., streets in a family home with sacred fertile women ..., pregnant totalized **** ... the longevity of productive and harvests ..., family Apoika
and next successor belligerence ..., in his funerary plexus ...
cultured predecessor ..., readable treaty and imprecation of law, subject and religion in a domestic scene, in a family civic servant ceremony.

Goddess Hestia austere, head with eight dressed sacred candles;
Olympus lacking without gods ..., the only embargo of Goddesses!
Female Hestia Domestic goddess, female stench with an oval to ovulate ...
Pritaneo, decree with the axis of political harvests ..., exchange grains to be mintedMonetary bag of Athens ... Pritaneus rising ford, rising ford ...Aion ... hesitant dart in the raid of eternity,
Perpetual Aion Alikanto ... Speak with both hands
synchronized and the tongue bent ...
stutters and swallows saliva, in six sinuses,
full of sparkling foam ..., Internal voice saying with her saying ...
what makes sense to feel and what does not turn off ...
sleeping voices in the poison of love igniting
intra-Vernarth love ..., billing the poisonous holy blood
in the methodical coupled time ..., Gaugamela with his bronze leg,
of a lost leader ... of a Gained leader!

If I had to run to rewrite retro poems Adhoc and chosen Trova,
of shy Trojan verse, I dare today if I kissed her in front of me…, Her! she would jump from the sky-hyperesthetic ..., in the inhuman to the world, Aion Celestine aurora, bleed your star in great defiance today In herself She ..., fetid condemnation of sweetness and aura in between her ... just be, same be, supported be ..., Oh ... Goddess Hestia against your leg disarmed appendix, meadow and vein braid ..., attacked by lost love and thirsty written everything tempts ..., everything wields obscurely if I take you to our Olympus ... at night loving you whole .., emptying everything with no other hand.
singing in the vine and the cleft of her intimate company, may she be exterminated ...

Love it if it were a nailed stake ..., it hurts by nailing ..., with stakes hurting ... exhausting the supra lips,  supra yours ..., the start of silica, I continue writing fully to her ... point of sword and blood made blurred, secret written maiden mythology, sword letter…, cyclamen balm made whole if I had you!

To the loves of the world, I say ..., cover your ears mushroom of boredom, your torn ears waste to hear rather than sordid to say ...
my blood kills, my blood revives! I **** my blood and I **** everyone with your blood scattered, and their ***** blood scattered ...?

Do not leave me alone until nightfall ... I only ask for holy water,
emptied from your mouth Goddess Hestia who flies with tons over me ... I only ask for a Xiphos sword with its sharp, ******, and scattered romantic blood ... to write to the wars of love that I have lost ... and the wars of love that I have conquered ... "

"... Alikanto says:" remember the Hoplite commander in Gaugamela, remember how with his head he dodged arrows so that they would not hit his body or chest "From the present moment that he falls by surrendering in his memory, he goes down to a stream and is imprisoned in the Vanitatory quagmire, he continues on his path reaching a jealous lagoon, he drinks sacred water and when he drinks again he manages to perceive the image of it in the mirror of the water of Aion… calling him from Patmos! Law that reminded his master of how he died for everyone in the world, just as the world would not let him bring more to die for him, because there was no more space ... "

Following Alikanto clenched his jaws too hard, all his incisors falling off, he asked the Gods in front of Hestia to restore them to him fifteen days before arriving at the Ekadashi on Patmos where his master would love all the lives of the world, as well as the hidden cries behind doors hiding the power of God… laughing at the flashes of irises and sighs for mummified lives that were left!

Vernarth, from Patmos, was calling him so that his eyes would look greenish like hooves of gray-green and vanadium fire, with humorous staining and with a clean predictive table in the near prediction. AlIkanto says goodbye to Kalimnos by sprinkling hyper-odoriferous chestnut flowers with Apoika in Kalimnos, loving from above, flying very close, loving everything so much that he forgot to fly. Sometimes he would fall hard but he would recover re-tried as a young steed in the womb of a mother and of a new species to be born! ending in the proportional one that would arrive at the residual that is the result of 24 by 38 = 888 of the Cirio de Hestia.

From this position the planets revolved around the brightness of Selene, linking to this numeral pattern in the zodiac house of de Reuben, 'boiling with water, which is Aquarius, who holds a vase or a cup and pours the waters of the New era. This is where Vernarth again takes the Gordian knot and throws it over the Matakis that was holding the world of both, where Saint John has to strongly support both of this tribulation, for the concepts of knowing how to cope with the parapsychological solar day of Vernarth, going back as it is with Alexander the Great 11 days before the Ekadashi, or half a month of the consecration of the phenomenon astral plane that would happen in the lands of Patmia. The Dragon's tail became spasmodic as it was unable to consecrate the agreement of the Over Being that found itself with the twinned identity in the twelve tribes when the bags of water fell on the Matakis, where the reverence would come from the departure of Reuben, and the blue-violet thekelet that perched in a mega rainbow over the roadstead of Skalá, turning the midwife's bags when she was going to give birth, carrying an infant with an ultraviolet Thekelet in the immediacy of Vernarth's Aquarium in its date of bi birth, and that of the leap-year that refers to the house of Capricorn with his beloved and faithful companion Wonthelimar, and the concomitance Simeon with Reuben, the latter being legitimately from the house of Capricorn.

After revoking themselves from the transposed swords that slightly decreased in size, they uncrossed them to size it to the historical size that actually conserved them. They were the existing Xiphos that began to be delineated over sixty centimeters, which figured from what separated them before turning through the nearby heights of the Thuellai. After separating both when detaching themselves from the ribs of the Xiphos, they thus penetrated the light of the Empyrean, cutting the bastions of the dreamlike attire that had them articulated, nailing each of the Xiphos in the calcaneus as Vernarth executed before entering in the fight of the site of Gaugamela with the Falangists. In this way, they both took the Xiphos and synchronously pierced the crossed swords in each calcaneal bone of each foot, but across so as not to incite the Gods of Olympus, to hold the Angels and the God of the Seventh Heaven. They were left with the iron-bronze on their feet with a short encysted difference, and with the spears that the hoplites mainly before adopted with Vernarth in the charge of the Phalanx that was towards the shadow of a famous change of climate control that was splendid of the dying Kassotide, making these swords more invulnerable and deleterious.

Seventh Necropolis of Messolonghi
Parapsychological  Ellipsis

Vernarth came as if they had just come out of the Kassotide escarpment, resembling the imitations of repetitive interference on the assessment of re-invading Xerxes in what personifies him. Alexander the Great had already expedition this sea of the Hellespont and this time he would do it together with his egregious Commander Vernarth. What they had to reach together were the dominated geographical limits and their experiences, even what the conquest of Heles meant due to his resurrection from mythology or submitology, perhaps inquiring this as if it had not existed, or if it had been more preponderant when leaving his image as a hagiography that received a concussion and that pain never lets him overcome being on guard towards the front of the wind that hurts the autobiographies, of whom if he knows how to read the degree of the works with his maximum oratory, metaphorizing and adjusting in revolting voices alembicated of Messolonghi Seventh Cemetery.

The vapors of evil followed the converted spaces of other bodies that regained life, here the ears were clipped with songs from Hades, which from Messolonghi came to constitute before the fight with the revived war spirits of Dario III. Before reaching Skalá they felt impassive nascent airs that were emanated from the underworld, from where the tribulation would constitute unhappy chambers that revealed the bodies of the Achaemenids who woke up bilocadly in Patmos, they were transhumed from the aldehyde vapors that made them breathe themselves and supposedly insightful. The visions of this cemetery were made vacant to receive the casts that would fall after the fight on the heights of Skalá, where the weak and daring would be condemned before the natural graves that would reconvert them into precious ornaments of the Kassotide Trench from Delphi, to revive them in the stench that is greater than that of the corruptible human being.
The Seventh Cemetery would be the genesis of the global warming concept of the modern world grafted onto the atmospheric leitmotif of the Kassotides. The Anunnaki will rebuild the bones of those who no longer had them, and of the shattered bodies that were advancing in those who would occupy the void of the Messolonghi necropolis with dust from rubble from other bones covered with Cinnabar decanted with the Antiphon, and with the airs of trial where all the prescriptions lyricized a general funeral apostille that authorized an eternal dimension, which swirled through the dry nails of some who did not overcome the fear of existing, knowing that they would risk a thousand years without the universe that made them the son of a father from Andromeda, where enemies and friends would decree the global changes that would originate from the first-century b. C., the first consigne of the meetings that would alert the efficacy of containing a ****** and constant abyss of supernatural power, further away than that of a God who leaves behind the atonements that sustained him in the immediate ideology from the Seventh Heaven to the Seventh Cemetery of Messolonghi that tried to intercede between syntagmas that came from the shady fifth of the Helleniká Necropolis. The weaknesses that actually had to be imposed were increasing, and everything that could be solved becomes a disturbing renter of Drestnia, who would intervene with the enlightened when coming from Kalidona. Many stayed in the circles of abstention derived from the first Messolonghi Cemetery, from where Drestnia was alienated to get rid of attachments to mortuary remains, which every hundred centuries were physically and psychically absent from all the astral storms of Andromeda.

The climatic changes began to take shape in the whole world from the paralysis of the office of the Oracles of Delphi in 391 b.C. Since the moat of the Kassotides began to vary its alchemical tributary, after centuries in the bars of the bastions of the feminine brotherhood of Pythias and Sybilla's, everything was detached towards the physics of the globe with incessant rectangular impulses that emanated cylindrical emanations that radiated from Messolonghi, cleaning itself of the implanted grafts that were intended to replace the ex-karst nature of the Dodecanese, in the aerodynamics from which the impatient eyes look. The seventh necropolis was dissipating from three hundred cylindrical hectares, which would finally bequeath to the Archon who would define waiting for the de-demonization of the colossal shadows, after the few minutes of existence that were subtracted.