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They say that God lives very high;
  But if you look above the pines
You cannot see our God; and why?

And if you dig down in the mines,
  You never see Him in the gold,
Though from Him all that’s glory shines.

God is so good, He wears a fold
  Of heaven and earth across His face,
Like secrets kept, for love, untold.

But still I feel that His embrace
  Slides down by thrills, through all things made,
Through sight and sound of every place;

As if my tender mother laid
  On my shut lids her kisses’ pressure,
Half waking me at night, and said,
  “Who kissed you through the dark, dear guesser?”
XXIV

Let the world’s sharpness, like a clasping knife,
Shut in upon itself and do no harm
In this close hand of Love, now soft and warm,
And let us hear no sound of human strife
After the click of the shutting. Life to life—
I lean upon thee, Dear, without alarm,
And feel as safe as guarded by a charm
Against the stab of worldlings, who if rife
Are weak to injure. Very whitely still
The lilies of our lives may reassure
Their blossoms from their roots, accessible
Alone to heavenly dews that drop not fewer,
Growing straight, out of man’s reach, on the hill.
God only, who made us rich, can make us poor.
What’s the best thing in the world?
June-rose, by May-dew impearled;
Sweet south-wind, that means no rain;
Truth, not cruel to a friend;
Pleasure, not in haste to end;
Beauty, not self-decked and curled
Till its pride is over-plain;
Light, that never makes you wink;
Memory, that gives no pain;
Love, when, so, you’re loved again.
What’s the best thing in the world?
—Something out of it, I think.
The cypress stood up like a church
That night we felt our love would hold,
And saintly moonlight seemed to search
And wash the whole world clean as gold;
The olives crystallized the vales’
Broad slopes until the hills grew strong:
The fireflies and the nightingales
Throbbed each to either, flame and song.
The nightingales, the nightingales.

Upon the angle of its shade
The cypress stood, self-balanced high;
Half up, half down, as double-made,
Along the ground, against the sky.
And we, too! from such soul-height went
Such leaps of blood, so blindly driven,
We scarce knew if our nature meant
Most passionate earth or intense heaven.
The nightingales, the nightingales.

We paled with love, we shook with love,
We kissed so close we could not vow;
Till Giulio whispered, ‘Sweet, above
God’s Ever guarantees this Now.’
And through his words the nightingales
Drove straight and full their long clear call,
Like arrows through heroic mails,
And love was awful in it all.
The nightingales, the nightingales.

O cold white moonlight of the north,
Refresh these pulses, quench this hell!
O coverture of death drawn forth
Across this garden-chamber… well!
But what have nightingales to do
In gloomy England, called the free.
(Yes, free to die in!…) when we two
Are sundered, singing still to me?
And still they sing, the nightingales.

I think I hear him, how he cried
‘My own soul’s life’ between their notes.
Each man has but one soul supplied,
And that’s immortal. Though his throat’s
On fire with passion now, to her
He can’t say what to me he said!
And yet he moves her, they aver.
The nightingales sing through my head.
The nightingales, the nightingales.

He says to her what moves her most.
He would not name his soul within
Her hearing,—rather pays her cost
With praises to her lips and chin.
Man has but one soul, ’tis ordained,
And each soul but one love, I add;
Yet souls are ****** and love’s profaned.
These nightingales will sing me mad!
The nightingales, the nightingales.

I marvel how the birds can sing.
There’s little difference, in their view,
Betwixt our Tuscan trees that spring
As vital flames into the blue,
And dull round blots of foliage meant
Like saturated sponges here
To **** the fogs up. As content
Is he too in this land, ’tis clear.
And still they sing, the nightingales.

My native Florence! dear, forgone!
I see across the Alpine ridge
How the last feast-day of Saint John
Shot rockets from Carraia bridge.
The luminous city, tall with fire,
Trod deep down in that river of ours,
While many a boat with lamp and choir
Skimmed birdlike over glittering towers.
I will not hear these nightingales.

I seem to float, we seem to float
Down Arno’s stream in festive guise;
A boat strikes flame into our boat,
And up that lady seems to rise
As then she rose. The shock had flashed
A vision on us! What a head,
What leaping eyeballs!—beauty dashed
To splendour by a sudden dread.
And still they sing, the nightingales.

Too bold to sin, too weak to die;
Such women are so. As for me,
I would we had drowned there, he and I,
That moment, loving perfectly.
He had not caught her with her loosed
Gold ringlets… rarer in the south…
Nor heard the ‘Grazie tanto’ bruised
To sweetness by her English mouth.
And still they sing, the nightingales.

She had not reached him at my heart
With her fine tongue, as snakes indeed
**** flies; nor had I, for my part,
Yearned after, in my desperate need,
And followed him as he did her
To coasts left bitter by the tide,
Whose very nightingales, elsewhere
Delighting, torture and deride!
For still they sing, the nightingales.

A worthless woman! mere cold clay
As all false things are! but so fair,
She takes the breath of men away
Who gaze upon her unaware.
I would not play her larcenous tricks
To have her looks! She lied and stole,
And spat into my love’s pure pyx
The rank saliva of her soul.
And still they sing, the nightingales.

I would not for her white and pink,
Though such he likes—her grace of limb,
Though such he has praised—nor yet, I think,
For life itself, though spent with him,
Commit such sacrilege, affront
God’s nature which is love, intrude
‘Twixt two affianced souls, and hunt
Like spiders, in the altar’s wood.
I cannot bear these nightingales.

If she chose sin, some gentler guise
She might have sinned in, so it seems:
She might have pricked out both my eyes,
And I still seen him in my dreams!
- Or drugged me in my soup or wine,
Nor left me angry afterward:
To die here with his hand in mine
His breath upon me, were not hard.
(Our Lady hush these nightingales!)

But set a springe for him, ‘mio ben’,
My only good, my first last love!—
Though Christ knows well what sin is, when
He sees some things done they must move
Himself to wonder. Let her pass.
I think of her by night and day.
Must I too join her… out, alas!…
With Giulio, in each word I say!
And evermore the nightingales!

Giulio, my Giulio!—sing they so,
And you be silent? Do I speak,
And you not hear? An arm you throw
Round some one, and I feel so weak?
- Oh, owl-like birds! They sing for spite,
They sing for hate, they sing for doom!
They’ll sing through death who sing through night,
They’ll sing and stun me in the tomb—
The nightingales, the nightingales!
Yet, my pretty sportive friend,
Little is’t to such an end
That I praise thy rareness!
Other dogs may be thy peers
Haply in these drooping ears,
And this glossy fairness.

But of thee it shall be said,
This dog watched beside a bed
Day and night unweary—
Watched within a curtained room,
Where no sunbeam brake the gloom
Round the sick and dreary.

Roses, gathered for a vase,
In that chamber died apace,
Beam and breeze resigning.
This dog only, waited on,
Knowing that when light is gone
Love remains for shining.

Other dogs in thymy dew
Tracked the hares, and followed through
Sunny moor or meadow.
This dog only, crept and crept
Next a languid cheek that slept,
Sharing in the shadow.

Other dogs of loyal cheer
Bounded at the whistle clear,
Up the woodside hieing.
This dog only, watched in reach
Of a faintly uttered speech,
Or a louder sighing.

And if one or two quick tears
Dropped upon his glossy ears,
Or a sigh came double—
Up he sprang in eager haste,
Fawning, fondling, breathing fast,
In a tender trouble.

And this dog was satisfied
If a pale thin hand would glide
Down his dewlaps sloping—
Which he pushed his nose within,
After—platforming his chin
On the palm left open.
What was he doing, the great god Pan,
Down in the reeds by the river?
Spreading ruin and scattering ban,
Splashing and paddling with hoofs of a goat,
And breaking the golden lilies afloat
With the dragon-fly on the river.

He tore out a reed, the great god Pan,
From the deep cool bed of the river:
The limpid water turbidly ran,
And the broken lilies a-dying lay,
And the dragon-fly had fled away,
Ere he brought it out of the river.

High on the shore sat the great god Pan,
While turbidly flowed the river;
And hacked and hewed as a great god can,
With his hard bleak steel at the patient reed,
Till there was not a sign of the leaf indeed
To prove it fresh from the river.

He cut it short, did the great god Pan,
(How tall it stood in the river!)
Then drew the pith, like the heart of a man,
Steadily from the outside ring,
And notched the poor dry empty thing
In holes, as he sat by the river.

“This is the way,” laughed the great god Pan,
(Laughed while he sat by the river)
“The only way, since gods began
To make sweet music, they could succeed.”
Then, dropping his mouth to a hole in the reed,
He blew in power by the river.

Sweet, sweet, sweet, O Pan!
Piercing sweet by the river!
Blinding sweet, O great god Pan!
The sun on the hill forgot to die,
And the lilies revived, and the dragon-fly
Came back to dream on the river.

Yet half a beast is the great god Pan,
To laugh as he sits by the river,
Making a poet out of a man:
The true gods sigh for the cost and pain—
For the reed which grows nevermore again
As a reed with the reeds in the river.
XLIII

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints,—I love thee with the breath,
Smiles, tears, of all my life!—and, if God choose,
I shall but love thee better after death.
XLI

I thank all who have loved me in their hearts,
With thanks and love from mine. Deep thanks to all
Who paused a little near the prison-wall
To hear my music in its louder parts
Ere they went onward, each one to the mart’s
Or temple’s occupation, beyond call.
But thou, who, in my voice’s sink and fall
When the sob took it, thy divinest Art’s
Own instrument didst drop down at thy foot
To hearken what I said between my tears, . . .
Instruct me how to thank thee! Oh, to shoot
My soul’s full meaning into future years,
That they should lend it utterance, and salute
Love that endures, from Life that disappears!
XXXIII

Yes, call me by my pet-name! let me hear
The name I used to run at, when a child,
From innocent play, and leave the cowslips piled,
To glance up in some face that proved me dear
With the look of its eyes. I miss the clear
Fond voices which, being drawn and reconciled
Into the music of Heaven’s undefiled,
Call me no longer. Silence on the bier,
While I call God—call God!—So let thy mouth
Be heir to those who are now exanimate.
Gather the north flowers to complete the south,
And catch the early love up in the late.
Yes, call me by that name,—and I, in truth,
With the same heart, will answer and not wait.
XLII

‘My future will not copy fair my past’—
I wrote that once; and thinking at my side
My ministering life-angel justified
The word by his appealing look upcast
To the white throne of God, I turned at last,
And there, instead, saw thee, not unallied
To angels in thy soul! Then I, long tried
By natural ills, received the comfort fast,
While budding, at thy sight, my pilgrim’s staff
Gave out green leaves with morning dews impearled.
I seek no copy now of life’s first half:
Leave here the pages with long musing curled,
And write me new my future’s epigraph,
New angel mine, unhoped for in the world!
We sate among the stalls at Bethlehem;
The dumb kine from their fodder turning them,
Softened their horn’d faces,
To almost human gazes
Toward the newly Born:
The simple shepherds from the star-lit brooks
Brought visionary looks,
As yet in their astonished hearing rung
The strange sweet angel-tongue:
The magi of the East, in sandals worn,
Knelt reverent, sweeping round,
With long pale beards, their gifts upon the ground,
The incense, myrrh, and gold
These baby hands were impotent to hold:
So let all earthlies and celestials wait
Upon thy royal state.
Sleep, sleep, my kingly One!
XXIX

I think of thee!—my thoughts do twine and bud
About thee, as wild vines, about a tree,
Put out broad leaves, and soon there ’s nought to see
Except the straggling green which hides the wood.
Yet, O my palm-tree, be it understood
I will not have my thoughts instead of thee
Who art dearer, better! Rather, instantly
Renew thy presence; as a strong tree should,
Rustle thy boughs and set thy trunk all bare,
And let these bands of greenery which insphere thee
Drop heavily down,—burst, shattered, everywhere!
Because, in this deep joy to see and hear thee
And breathe within thy shadow a new air,
I do not think of thee—I am too near thee.
XXII

When our two souls stand up ***** and strong,
Face to face, silent, drawing nigh and nigher,
Until the lengthening wings break into fire
At either curved point,—what bitter wrong
Can the earth do to us, that we should not long
Be here contented? Think. In mounting higher,
The angels would press on us and aspire
To drop some golden orb of perfect song
Into our deep, dear silence. Let us stay
Rather on earth, Beloved,—where the unfit
Contrarious moods of men recoil away
And isolate pure spirits, and permit
A place to stand and love in for a day,
With darkness and the death-hour rounding it.
Do ye hear the children weeping, O my brothers,
Ere the sorrow comes with years?
They are leaning their young heads against their mothers,
And that cannot stop their tears.
The young lambs are bleating in the meadows,
The young birds are chirping in the nest,
The young fawns are playing with the shadows,
The young flowers are blowing toward the west—
But the young, young children, O my brothers,
They are weeping bitterly!
They are weeping in the playtime of the others,
In the country of the free.

Do you question the young children in their sorrow,
Why their tears are falling so?
The old man may weep for his tomorrow,
Which is lost in Long Ago;
The old tree is leafless in the forest,
The old year is ending in the frost,
The old wound, if stricken, is the sorest,
The old hope is hardest to be lost:
But the young, young children, O my brothers,
Do you ask them why they stand
Weeping sore before the bosoms of their mothers,
In our happy Fatherland?

They look up with their pale and sunken faces,
And their looks are sad to see,
For the man’s hoary anguish draws and presses
Down the cheeks of infancy;
“Your old earth,” they say, “is very dreary;
Our young feet,” they say, “are very weak!
Few paces have we taken, yet are weary—
Our grave-rest is very far to seek.
Ask the aged why they weep, and not the children,
For the outside earth is cold,
And we young ones stand without, in our bewildering,
And the graves are for the old.”

“True,” say the children, “it may happen
That we die before our time.
Little Alice died last year—her grave is shapen
Like a snowball, in the rime.
We looked into the pit prepared to take her:
Was no room for any work in the close clay!
From the sleep wherein she lieth none will wake her,
Crying ‘Get up, little Alice! it is day.’
If you listen by that grave, in sun and shower,
With your ear down, little Alice never cries;
Could we see her face, be sure we should not know her,
For the smile has time for growing in her eyes:
And merry go her moments, lulled and stilled in
The shroud by the kirk-chime.
It is good when it happens,” say the children,
“That we die before our time.”

Alas, alas, the children! They are seeking
Death in life, as best to have;
They are binding up their hearts away from breaking,
With a cerement from the grave.
Go out, children, from the mine and from the city,
Sing out, children, as the little thrushes do;
Pluck your handfuls of the meadow-cowslips pretty,
Laugh aloud, to feel your fingers let them through!
But they answer, “Are your cowslips of the meadows
Like our weeds anear the mine?
Leave us quiet in the dark of the coal-shadows,
From your pleasures fair and fine!

“For oh,” say the children, “we are weary,
And we cannot run or leap;
If we cared for any meadows, it were merely
To drop down in them and sleep.
Our knees tremble sorely in the stooping,
We fall upon our faces, trying to go;
And, underneath our heavy eyelids drooping,
The reddest flower would look as pale as snow.
For, all day, we drag our burden tiring
Through the coal-dark, underground;
Or, all day, we drive the wheels of iron
In the factories, round and round.

“For all day the wheels are droning, turning;
Their wind comes in our faces,—
Till our hearts turn, our heads with pulses burning,
And the walls turn in their places:
Turns the sky in the high window blank and reeling,
Turns the long light that drops adown the wall,
Turn the black flies that crawl along the ceiling,—
All are turning, all the day, and we with all.
And all day, the iron wheels are droning,
And sometimes we could pray,
‘O ye wheels,’ (breaking out in a mad moaning)
‘Stop! be silent for today!’ ”

Ay, be silent! Let them hear each other breathing
For a moment, mouth to mouth!
Let them touch each other’s hands, in a fresh wreathing
Of their tender human youth!
Let them feel that this cold metallic motion
Is not all the life God fashions or reveals:
Let them prove their living souls against the notion
That they live in you, or under you, O wheels!
Still, all day, the iron wheels go onward,
Grinding life down from its mark;
And the children’s souls, which God is calling sunward,
Spin on blindly in the dark.

Now tell the poor young children, O my brothers,
To look up to Him and pray;
So the blessed One, who blesseth all the others,
Will bless them another day.
They answer, “Who is God that He should hear us,
While the rushing of the iron wheels is stirred?
When we sob aloud, the human creatures near us
Pass by, hearing not, or answer not a word.
And we hear not (for the wheels in their resounding)
Strangers speaking at the door:
Is it likely God, with angels singing round Him,
Hears our weeping any more?

“Two words, indeed, of praying we remember,
And at midnight’s hour of harm,
‘Our Father,’ looking upward in the chamber,
We say softly for a charm.
We know no other words except ‘Our Father,’
And we think that, in some pause of angels’ song,
God may pluck them with the silence sweet to gather,
And hold both within His right hand which is strong.
‘Our Father!’ If He heard us, He would surely
(For they call Him good and mild)
Answer, smiling down the steep world very purely,
‘Come and rest with me, my child.’

“But, no!” say the children, weeping faster,
“He is speechless as a stone:
And they tell us, of His image is the master
Who commands us to work on.
Go to!” say the children,—”up in heaven,
Dark, wheel-like, turning clouds are all we find.
Do not mock us; grief has made us unbelieving—
We look up for God, but tears have made us blind.”
Do you hear the children weeping and disproving,
O my brothers, what ye preach?
For God’s possible is taught by His world’s loving,
And the children doubt of each.

And well may the children weep before you!
They are weary ere they run;
They have never seen the sunshine, nor the glory
Which is brighter than the sun.
They know the grief of man, without its wisdom;
They sink in man’s despair, without its calm,—
Are slaves, without the liberty in Christdom,—
Are martyrs, by the pang without the palm,—
Are worn as if with age, yet unretrievingly
The harvest of its memories cannot reap,—
Are orphans of the earthly love and heavenly.
Let them weep! let them weep!

They look up with their pale and sunken faces,
And their look is dread to see,
For they mind you of their angels in high places,
With eyes turned on Deity;—
“How long,” they say, “how long, O cruel nation,
Will you stand, to move the world, on a child’s heart,—
Stifle down with a mailed heel its palpitation,
And tread onward to your throne amid the mart?
Our blood splashes upward, O gold-heaper,
And its purple shows your path!
But the child’s sob in the silence curses deeper
Than the strong man in his wrath.”
XXV

A heavy heart, Beloved, have I borne
From year to year until I saw thy face,
And sorrow after sorrow took the place
Of all those natural joys as lightly worn
As the stringed pearls, each lifted in its turn
By a beating heart at dance-time. Hopes apace
Were changed to long despairs, till God’s own grace
Could scarcely lift above the world forlorn
My heavy heart. Then thou didst bid me bring
And let it drop adown thy calmly great
Deep being! Fast it sinketh, as a thing
Which its own nature doth precipitate,
While thine doth close above it, mediating
Betwixt the stars and the unaccomplished fate.
XXI

Say over again, and yet once over again,
That thou dost love me. Though the word repeated
Should seem ‘a cuckoo-song,’ as thou dost treat it,
Remember, never to the hill or plain,
Valley and wood, without her cuckoo-strain
Comes the fresh Spring in all her green completed.
Beloved, I, amid the darkness greeted
By a doubtful spirit-voice, in that doubt’s pain
Cry, ‘Speak once more—thou lovest! ‘Who can fear
Too many stars, though each in heaven shall roll,
Too many flowers, though each shall crown the year?
Say thou dost love me, love me, love me—toll
The silver iterance!—only minding, Dear,
To love me also in silence with thy soul.
XXXVIII

First time he kissed me, he but only kissed
The fingers of this hand wherewith I write;
And ever since, it grew more clean and white,
Slow to world-greetings, quick with its ‘Oh, list,’
When the angels speak. A ring of amethyst
I could not wear here, plainer to my sight,
Than that first kiss. The second passed in height
The first, and sought the forehead, and half missed,
Half falling on the hair. O beyond meed!
That was the chrism of love, which love’s own crown,
With sanctifying sweetness, did precede.
The third upon my lips was folded down
In perfect, purple state; since when, indeed,
I have been proud and said, ‘My love, my own.’
X

Yet, love, mere love, is beautiful indeed
And worthy of acceptation. Fire is bright,
Let temple burn, or flax; an equal light
Leaps in the flame from cedar-plank or ****:
And love is fire. And when I say at need
I love thee . . . mark! . . . I love thee—in thy sight
I stand transfigured, glorified aright,
With conscience of the new rays that proceed
Out of my face toward thine. There’s nothing low
In love, when love the lowest: meanest creatures
Who love God, God accepts while loving so.
And what I feel, across the inferior features
Of what I am, doth flash itself, and show
How that great work of Love enhances Nature’s.
2.4k
Grief
I tell you hopeless grief is passionless,
That only men incredulous of despair,
Half-taught in anguish, through the midnight air
Beat upward to God’s throne in loud access
Of shrieking and reproach. Full desertness
In souls, as countries, lieth silent-bare
Under the blanching, vertical eye-glare
Of the absolute heavens. Deep-hearted man, express
Grief for thy dead in silence like to death—
Most like a monumental statue set
In everlasting watch and moveless woe
Till itself crumble to the dust beneath.
Touch it; the marble eyelids are not wet;
If it could weep, it could arise and go.
XXXVII

Pardon, oh, pardon, that my soul should make,
Of all that strong divineness which I know
For thine and thee, an image only so
Formed of the sand, and fit to shift and break.
It is that distant years which did not take
Thy sovranty, recoiling with a blow,
Have forced my swimming brain to undergo
Their doubt and dread, and blindly to forsake
Thy purity of likeness and distort
Thy worthiest love to a worthless counterfeit:
As if a shipwrecked Pagan, safe in port,
His guardian sea-god to commemorate,
Should set a sculptured porpoise, gills a-snort
And vibrant tail, within the temple-gate.
XXVII

My own Beloved, who hast lifted me
From this drear flat of earth where I was thrown,
And, in betwixt the languid ringlets, blown
A life-breath, till the forehead hopefully
Shines out again, as all the angels see,
Before thy saving kiss! My own, my own,
Who camest to me when the world was gone,
And I who looked for only God, found thee!
I find thee; I am safe, and strong, and glad.
As one who stands in dewless asphodel
Looks backward on the tedious time he had
In the upper life,—so I, with *****-swell,
Make witness, here, between the good and bad,
That Love, as strong as Death, retrieves as well.
XIV

If thou must love me, let it be for nought
Except for love’s sake only. Do not say
‘I love her for her smile—her look—her way
Of speaking gently,—for a trick of thought
That falls in well with mine, and certes brought
A sense of pleasant ease on such a day’—
For these things in themselves, Beloved, may
Be changed, or change for thee,—and love, so wrought,
May be unwrought so. Neither love me for
Thine own dear pity’s wiping my cheeks dry,—
A creature might forget to weep, who bore
Thy comfort long, and lose thy love thereby!
But love me for love’s sake, that evermore
Thou mayst love on, through love’s eternity.
Which is the weakest thing of all
Mine heart can ponder?
The sun, a little cloud can pall
With darkness yonder?
The cloud, a little wind can move
Where’er it listeth?
The wind, a little leaf above,
Though sere, resisteth?

What time that yellow leaf was green,
My days were gladder;
But now, whatever Spring may mean,
I must grow sadder.
Ah me! a leaf with sighs can wring
My lips asunder—
Then is mine heart the weakest thing
Itself can ponder.

Yet, Heart, when sun and cloud are pined
And drop together,
And at a blast, which is not wind,
The forests wither,
Thou, from the darkening deathly curse
To glory breakest,—
The Strongest of the universe
Guarding the weakest!
XII

Indeed this very love which is my boast,
And which, when rising up from breast to brow,
Doth crown me with a ruby large enow
To draw men’s eyes and prove the inner cost,—
This love even, all my worth, to the uttermost,
I should not love withal, unless that thou
Hadst set me an example, shown me how,
When first thine earnest eyes with mine were crossed,
And love called love. And thus, I cannot speak
Of love even, as a good thing of my own:
Thy soul hath snatched up mine all faint and weak,
And placed it by thee on a golden throne,—
And that I love (O soul, we must be meek!)
Is by thee only, whom I love alone.
XIII

And wilt thou have me fashion into speech
The love I bear thee, finding words enough,
And hold the torch out, while the winds are rough,
Between our faces, to cast light on each?—
I drop it at thy feet. I cannot teach
My hand to hold my spirit so far off
From myself—me—that I should bring thee proof
In words, of love hid in me out of reach.
Nay, let the silence of my womanhood
Commend my woman-love to thy belief,—
Seeing that I stand unwon, however wooed,
And rend the garment of my life, in brief,
By a most dauntless, voiceless fortitude,
Lest one touch of this heart convey its grief
***

I see thine image through my tears to-night,
And yet to-day I saw thee smiling. How
Refer the cause?—Beloved, is it thou
Or I, who makes me sad? The acolyte
Amid the chanted joy and thankful rite
May so fall flat, with pale insensate brow,
On the altar-stair. I hear thy voice and vow,
Perplexed, uncertain, since thou art out of sight,
As he, in his swooning ears, the choir’s Amen.
Beloved, dost thou love? or did I see all
The glory as I dreamed, and fainted when
Too vehement light dilated my ideal,
For my soul’s eyes? Will that light come again,
As now these tears come—falling hot and real?
XXXIX

Because thou hast the power and own’st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul’s true face,
The dim and weary witness of life’s race,—
Because thou hast the faith and love to see,
Through that same soul’s distracting lethargy,
The patient angel waiting for a place
In the new Heavens,—because nor sin nor woe,
Nor God’s infliction, nor death’s neighborhood,
Nor all which others viewing, turn to go,
Nor all which makes me tired of all, self-viewed,—
Nothing repels thee, . . . Dearest, teach me so
To pour out gratitude, as thou dost, good!
1
He listened at the porch that day,
     To hear the wheel go on, and on;
And then it stopped, ran back away,
     While through the door he brought the sun:
     But now my spinning is all done.

                    2
He sat beside me, with an oath
     That love ne’er ended, once begun;
I smiled—believing for us both,
     What was the truth for only one:
     And now my spinning is all done.

                    3
My mother cursed me that I heard
     A young man’s wooing as I spun:
Thanks, cruel mother, for that word—
     For I have, since, a harder known!
     And now my spinning is all done.

                    4
I thought—O God!—my first-born’s cry
     Both voices to mine ear would drown:
I listened in mine agony—
     It was the silence made me groan!
     And now my spinning is all done.

                    5
Bury me ‘twixt my mother’s grave,
     (Who cursed me on her death-bed lone)
And my dead baby’s (God it save!)
     Who, not to bless me, would not moan.
     And now my spinning is all done.

                    6
A stone upon my heart and head,
     But no name written on the stone!
Sweet neighbours, whisper low instead,
     “This sinner was a loving one—
     And now her spinning is all done.”

                    7
And let the door ajar remain,
     In case he should pass by anon;
And leave the wheel out very plain,—
     That HE, when passing in the sun,
     May see the spinning is all done.
XV

Accuse me not, beseech thee, that I wear
Too calm and sad a face in front of thine;
For we two look two ways, and cannot shine
With the same sunlight on our brow and hair.
On me thou lookest with no doubting care,
As on a bee shut in a crystalline;
Since sorrow hath shut me safe in love’s divine,
And to spread wing and fly in the outer air
Were most impossible failure, if I strove
To fail so. But I look on thee—on thee—
Beholding, besides love, the end of love,
Hearing oblivion beyond memory;
As one who sits and gazes from above,
Over the rivers to the bitter sea.
All are not taken; there are left behind
  Living Belovèds, tender looks to bring
  And make the daylight still a happy thing,
And tender voices, to make soft the wind:
But if it were not so—if I could find
  No love in all this world for comforting,
  Nor any path but hollowly did ring
Where ‘dust to dust’ the love from life disjoin’d;
And if, before those sepulchres unmoving
  I stood alone (as some forsaken lamb
Goes bleating up the moors in weary dearth)
Crying ‘Where are ye, O my loved and loving?’—
  I know a voice would sound, ‘Daughter, I AM.
Can I suffice for Heaven and not for earth?’
XXXII

The first time that the sun rose on thine oath
To love me, I looked forward to the moon
To slacken all those bonds which seemed too soon
And quickly tied to make a lasting troth.
Quick-loving hearts, I thought, may quickly loathe;
And, looking on myself, I seemed not one
For such man’s love!—more like an out-of-tune
Worn viol, a good singer would be wroth
To spoil his song with, and which, snatched in haste,
Is laid down at the first ill-sounding note.
I did not wrong myself so, but I placed
A wrong on thee. For perfect strains may float
’Neath master-hands, from instruments defaced,—
And great souls, at one stroke, may do and doat.
XXXVI

When we met first and loved, I did not build
Upon the event with marble. Could it mean
To last, a love set pendulous between
Sorrow and sorrow? Nay, I rather thrilled,
Distrusting every light that seemed to gild
The onward path, and feared to overlean
A finger even. And, though I have grown serene
And strong since then, I think that God has willed
A still renewable fear . . . O love, O troth . . .
Lest these enclasped hands should never hold,
This mutual kiss drop down between us both
As an unowned thing, once the lips being cold.
And Love, be false! if he, to keep one oath,
Must lose one joy, by his life’s star foretold.
II

But only three in all God’s universe
Have heard this word thou hast said,—Himself, beside
Thee speaking, and me listening! and replied
One of us . . . that was God, . . . and laid the curse
So darkly on my eyelids, as to amerce
My sight from seeing thee,—that if I had died,
The deathweights, placed there, would have signified
Less absolute exclusion. ‘Nay’ is worse
From God than from all others, O my friend!
Men could not part us with their worldly jars,
Nor the seas change us, nor the tempests bend;
Our hands would touch for all the mountain-bars:
And, heaven being rolled between us at the end,
We should but vow the faster for the stars.
I mind me in the days departed,
How often underneath the sun
With childish bounds I used to run
  To a garden long deserted.

The beds and walks were vanish’d quite;
And wheresoe’er had struck the *****,
The greenest grasses Nature laid,
  To sanctify her right.

I call’d the place my wilderness,
For no one enter’d there but I.
The sheep look’d in, the grass to espy,
  And pass’d it ne’ertheless.

The trees were interwoven wild,
And spread their boughs enough about
To keep both sheep and shepherd out,
  But not a happy child.

Adventurous joy it was for me!
I crept beneath the boughs, and found
A circle smooth of mossy ground
  Beneath a poplar-tree.

Old garden rose-trees hedged it in,
Bedropt with roses waxen-white,
Well satisfied with dew and light,
  And careless to be seen.

Long years ago, it might befall,
When all the garden flowers were trim,
The grave old gardener prided him
  On these the most of all.

Some Lady, stately overmuch,
Here moving with a silken noise,
Has blush’d beside them at the voice
  That liken’d her to such.

Or these, to make a diadem,
She often may have pluck’d and twined;
Half-smiling as it came to mind,
  That few would look at them.

O, little thought that Lady proud,
A child would watch her fair white rose,
When buried lay her whiter brows,
  And silk was changed for shroud!—

Nor thought that gardener (full of scorns
For men unlearn’d and simple phrase)
A child would bring it all its praise,
  By creeping through the thorns!

To me upon my low moss seat,
Though never a dream the roses sent
Of science or love’s compliment,
  I ween they smelt as sweet.

It did not move my grief to see
The trace of human step departed:
Because the garden was deserted,
  The blither place for me!

Friends, blame me not! a narrow ken
Hath childhood ‘twixt the sun and sward:
We draw the moral afterward—
  We feel the gladness then.

And gladdest hours for me did glide
In silence at the rose-tree wall:
A thrush made gladness musical
  Upon the other side.

Nor he nor I did e’er incline
To peck or pluck the blossoms white:—
How should I know but that they might
  Lead lives as glad as mine?

To make my hermit-home complete,
I brought clear water from the spring
Praised in its own low murmuring,
  And cresses glossy wet.

And so, I thought, my likeness grew
(Without the melancholy tale)
To ‘gentle hermit of the dale,’
  And Angelina too.

For oft I read within my nook
Such minstrel stories; till the breeze
Made sounds poetic in the trees,
  And then I shut the book.

If I shut this wherein I write,
I hear no more the wind athwart
Those trees, nor feel that childish heart
  Delighting in delight.

My childhood from my life is parted,
My footstep from the moss which drew
Its fairy circle round: anew
  The garden is deserted.

Another thrush may there rehearse
The madrigals which sweetest are;
No more for me!—myself afar
  Do sing a sadder verse.

Ah me! ah me! when erst I lay
In that child’s-nest so greenly wrought,
I laugh’d unto myself and thought,
  ‘The time will pass away.’

And still I laugh’d, and did not fear
But that, whene’er was pass’d away
The childish time, some happier play
  My womanhood would cheer.

I knew the time would pass away;
And yet, beside the rose-tree wall,
Dear God, how seldom, if at all,
  Did I look up to pray!

The time is past: and now that grows
The cypress high among the trees,
And I behold white sepulchres
  As well as the white rose,—

When wiser, meeker thoughts are given,
And I have learnt to lift my face,
Reminded how earth’s greenest place
  The colour draws from heaven,—

It something saith for earthly pain,
But more for heavenly promise free,
That I who was, would shrink to be
  That happy child again.
**

Beloved, my Beloved, when I think
That thou wast in the world a year ago,
What time I sat alone here in the snow
And saw no footprint, heard the silence sink
No moment at thy voice, but, link by link,
Went counting all my chains as if that so
They never could fall off at any blow
Struck by thy possible hand,—why, thus I drink
Of life’s great cup of wonder ! Wonderful,
Never to feel thee thrill the day or night
With personal act or speech,—nor ever cull
Some prescience of thee with the blossoms white
Thou sawest growing! Atheists are as dull,
Who cannot guess God’s presence out of sight.
XXIII

Is it indeed so? If I lay here dead,
Wouldst thou miss any life in losing mine?
And would the sun for thee more coldly shine
Because of grave-damps falling round my head?
I marvelled, my Beloved, when I read
Thy thought so in the letter. I am thine—
But . . . so much to thee? Can I pour thy wine
While my hands tremble ? Then my soul, instead
Of dreams of death, resumes life’s lower range.
Then, love me, Love! look on me—breathe on me!
As brighter ladies do not count it strange,
For love, to give up acres and degree,
I yield the grave for thy sake, and exchange
My near sweet view of Heaven, for earth with thee!
III

Unlike are we, unlike, O princely Heart!
Unlike our uses and our destinies.
Our ministering two angels look surprise
On one another, as they strike athwart
Their wings in passing. Thou, bethink thee, art
A guest for queens to social pageantries,
With gages from a hundred brighter eyes
Than tears even can make mine, to play thy part
Of chief musician. What hast thou to do
With looking from the lattice-lights at me,
A poor, tired, wandering singer, singing through
The dark, and leaning up a cypress tree?
The chrism is on thine head,—on mine, the dew,—
And Death must dig the level where these agree.
XXXI

Thou comest! all is said without a word.
I sit beneath thy looks, as children do
In the noon-sun, with souls that tremble through
Their happy eyelids from an unaverred
Yet prodigal inward joy. Behold, I erred
In that last doubt! and yet I cannot rue
The sin most, but the occasion—that we two
Should for a moment stand unministered
By a mutual presence. Ah, keep near and close,
Thou dovelike help! and, when my fears would rise,
With thy broad heart serenely interpose:
Brood down with thy divine sufficiencies
These thoughts which tremble when bereft of those,
Like callow birds left desert to the skies.
XLIV

Beloved, thou hast brought me many flowers
Plucked in the garden, all the summer through
And winter, and it seemed as if they grew
In this close room, nor missed the sun and showers.
So, in the like name of that love of ours,
Take back these thoughts which here unfolded too,
And which on warm and cold days I withdrew
From my heart’s ground. Indeed, those beds and bowers
Be overgrown with bitter weeds and rue,
And wait thy weeding; yet here’s eglantine,
Here ’s ivy!—take them, as I used to do
Thy fowers, and keep them where they shall not pine.
Instruct thine eyes to keep their colors true,
And tell thy soul their roots are left in mine.
XXVIII

My letters! all dead paper, mute and white!
And yet they seem alive and quivering
Against my tremulous hands which loose the string
And let them drop down on my knee to-night.
This said,—he wished to have me in his sight
Once, as a friend: this fixed a day in spring
To come and touch my hand . . . a simple thing,
Yet I wept for it!—this, . . . the paper’s light . . .
Said, Dear, I love thee; and I sank and quailed
As if God’s future thundered on my past.
This said, I am thine—and so its ink has paled
With Iying at my heart that beat too fast.
And this . . . O Love, thy words have ill availed
If, what this said, I dared repeat at last!
V

I lift my heavy heart up solemnly,
As once Electra her sepulchral urn,
And, looking in thine eyes, I overturn
The ashes at thy feet. Behold and see
What a great heap of grief lay hid in me,
And how the red wild sparkles dimly burn
Through the ashen grayness. If thy foot in scorn
Could tread them out to darkness utterly,
It might be well perhaps. But if instead
Thou wait beside me for the wind to blow
The gray dust up, . . . those laurels on thine head,
O my Beloved, will not shield thee so,
That none of all the fires shall scorch and shred
The hair beneath. Stand farther off then! go.
VIII

What can I give thee back, O liberal
And princely giver, who hast brought the gold
And purple of thine heart, unstained, untold,
And laid them on the outside of the-wall
For such as I to take or leave withal,
In unexpected largesse? am I cold,
Ungrateful, that for these most manifold
High gifts, I render nothing back at all?
Not so; not cold,—but very poor instead.
Ask God who knows. For frequent tears have run
The colors from my life, and left so dead
And pale a stuff, it were not fitly done
To give the same as pillow to thy head.
Go farther! let it serve to trample on.
IV

Thou hast thy calling to some palace-floor,
Most gracious singer of high poems! where
The dancers will break footing, from the care
Of watching up thy pregnant lips for more.
And dost thou lift this house’s latch too poor
For hand of thine? and canst thou think and bear
To let thy music drop here unaware
In folds of golden fulness at my door?
Look up and see the casement broken in,
The bats and owlets builders in the roof!
My cricket chirps against thy mandolin.
Hush, call no echo up in further proof
Of desolation! there ’s a voice within
That weeps . . . as thou must sing . . . alone, aloof
I

I thought once how Theocritus had sung
Of the sweet years, the dear and wished-for years,
Who each one in a gracious hand appears
To bear a gift for mortals, old or young:
And, as I mused it in his antique tongue,
I saw, in gradual vision through my tears,
The sweet, sad years, the melancholy years,
Those of my own life, who by turns had flung
A shadow across me. Straightway I was ‘ware,
So weeping, how a mystic Shape did move
Behind me, and drew me backward by the hair:
And a voice said in mastery, while I strove,—
‘Guess now who holds thee? ‘—’ Death,’ I said. But, there,
The silver answer rang,—’ Not Death, but Love.’
XXXIV

With the same heart, I said, I’ll answer thee
As those, when thou shalt call me by my name—
Lo, the vain promise! is the same, the same,
Perplexed and ruffled by life’s strategy?
When called before, I told how hastily
I dropped my flowers or brake off from a game,
To run and answer with the smile that came
At play last moment, and went on with me
Through my obedience. When I answer now,
I drop a grave thought, break from solitude;
Yet still my heart goes to thee—ponder how—
Not as to a single good, but all my good!
Lay thy hand on it, best one, and allow
That no child’s foot could run fast as this blood.
XVI

And yet, because thou overcomest so,
Because thou art more noble and like a king,
Thou canst prevail against my fears and fling
Thy purple round me, till my heart shall grow
Too close against thine heart henceforth to know
How it shook when alone. Why, conquering
May prove as lordly and complete a thing
In lifting upward, as in crushing low!
And as a vanquished soldier yields his sword
To one who lifts him from the ****** earth,
Even so, Beloved, I at last record,
Here ends my strife. If thou invite me forth,
I rise above abasement at the word.
Make thy love larger to enlarge my worth.
XVIII

I never gave a lock of hair away
To a man, Dearest, except this to thee,
Which now upon my fingers thoughtfully,
I ring out to the full brown length and say
‘Take it.’ My day of youth went yesterday;
My hair no longer bounds to my foot’s glee,
Nor plant I it from rose or myrtle-tree,
As girls do, any more: it only may
Now shade on two pale cheeks the mark of tears,
Taught drooping from the head that hangs aside
Through sorrow’s trick. I thought the funeral-shears
Would take this first, but Love is justified,—
Take it thou,—finding pure, from all those years,
The kiss my mother left here when she died.
I left thee last, a child at heart,
  A woman scarce in years:
I come to thee, a solemn corpse
  Which neither feels nor fears.
I have no breath to use in sighs;
They laid the dead-weights on mine eyes
  To seal them safe from tears.

Look on me with thine own calm look:
  I meet it calm as thou.
No look of thine can change this smile,
  Or break thy sinful vow:
I tell thee that my poor scorn’d heart
Is of thine earth—thine earth—a part:
  It cannot vex thee now.

I have pray’d for thee with bursting sob
  When passion’s course was free;
I have pray’d for thee with silent lips
  In the anguish none could see;
They whisper’d oft, ‘She sleepeth soft’—
  But I only pray’d for thee.

Go to! I pray for thee no more:
  The corpse’s tongue is still;
Its folded fingers point to heaven,
  But point there stiff and chill:
No farther wrong, no farther woe
Hath licence from the sin below
  Its tranquil heart to thrill.

I charge thee, by the living’s prayer,
  And the dead’s silentness,
To wring from out thy soul a cry
  Which God shall hear and bless!
Lest Heaven’s own palm droop in my hand,
And pale among the saints I stand,
  A saint companionless.
XIX

The soul’s Rialto hath its merchandise;
I barter curl for curl upon that mart,
And from my poet’s forehead to my heart
Receive this lock which outweighs argosies,—
As purply black, as erst to Pindar’s eyes
The dim purpureal tresses gloomed athwart
The nine white Muse-brows. For this counterpart, . . .
The bay-crown’s shade, Beloved, I surmise,
Still lingers on thy curl, it is so black!
Thus, with a fillet of smooth-kissing breath,
I tie the shadows safe from gliding back,
And lay the gift where nothing hindereth;
Here on my heart, as on thy brow, to lack
No natural heat till mine grows cold in death.
VI

Go from me. Yet I feel that I shall stand
Henceforward in thy shadow. Nevermore
Alone upon the threshold of my door
Of individual life, I shall command
The uses of my soul, nor lift my hand
Serenely in the sunshine as before,
Without the sense of that which I forbore—
Thy touch upon the palm. The widest land
Doom takes to part us, leaves thy heart in mine
With pulses that beat double. What I do
And what I dream include thee, as the wine
Must taste of its own grapes. And when I sue
God for myself, He hears that name of thine,
And sees within my eyes the tears of two.
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