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leslie-srajek
American
“I’m unraveling,” she said. “Where’s the thread?” he asked. “I’ll pull it.” Pull a thread and this dense fear spins out and away into gales like bits of flying paper like cyclones like breathlessness. Then my life floats down in a clean white line: a declaration a direction. Exhaled, unraveled.
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Feb 15, 2010
Feb 15, 2010 at 2:23 PM UTC
Unraveling
In the breath of the forest by the roots of a linden I say your name to the wind and my longing gets wings.
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Feb 15, 2010
Feb 15, 2010 at 2:22 PM UTC
A Prayer
“How important it is to walk along, not in haste but slowly, looking at everything and calling out Yes! No!” –Mary Oliver, “Yes! No!” 1. The coils of this labyrinth remind me of the small intestine. This vexes me. Walking the labyrinth is supposed to be a spiritual experience, isn’t it? Neither time nor place for unlovely images of the body. The truth is that I dislike the labyrinth. I find it too constraining, too tedious—all these looping, repetitive coils. The truth is that I hate the labyrinth because it is pale and remote, and silently indifferent to me. If I am going to engage with something, I’d like for it to talk back, please. I have questions, you know. I have some concerns. And perhaps just one or two small issues with control, and delayed gratification. 2. “I think serenity is not something you just find in the world, like a plum tree, holding up its white petals” (Mary Oliver, “Yes! No!”). 3. “Watch how we encounter each other,” you say, and we walk, slowly, separately. Around one turn we meet, and you kiss me, and your tongue is muscular and wet. Around another turn you say, over your shoulder, “Hello,” and continue walking. It is hard for me to keep my balance even though the path is smooth and flat. I feel like we are in a Magritte painting. Your white shirt glows softly somewhere to the left of my awareness. A voice not connected to your body says, “Do you like my hat?” We are walking. We are together. We are not together. 4. “Imagination is better than a sharp instrument. To pay attention, this is our endless and proper work” (Mary Oliver, “Yes! No!”). 5. So now: Quiet, quiet—the darkness is full. Your skin is listening to the night air. In the center of the labyrinth, someone has placed a gift. Quiet, quiet—someone is telling you a story. The oldest story in the world, and his body hums and pulses under your fingers. In the center, there is a gift. Quiet, quiet—this is not walking. This is surrendering to the path, your body long and outstretched against the stones. In the center, someone has placed a gift.
0
Feb 15, 2010
Feb 15, 2010 at 12:02 PM UTC
Labyrinth
“How important it is to walk along, not in haste but slowly, looking at everything and calling out Yes! No!” –Mary Oliver, “Yes! No!” 1. The coils of this labyrinth remind me of the small intestine. This vexes me. Walking the labyrinth is supposed to be a spiritual experience, isn’t it? Neither time nor place for unlovely images of the body. The truth is that I dislike the labyrinth. I find it too constraining, too tedious—all these looping, repetitive coils. The truth is that I hate the labyrinth because it is pale and remote, and silently indifferent to me. If I am going to engage with something, I’d like for it to talk back, please. I have questions, you know. I have some concerns. And perhaps just one or two small issues with control, and delayed gratification. 2. “I think serenity is not something you just find in the world, like a plum tree, holding up its white petals” (Mary Oliver, “Yes! No!”). 3. “Watch how we encounter each other,” you say, and we walk, slowly, separately. Around one turn we meet, and you kiss me, and your tongue is muscular and wet. Around another turn you say, over your shoulder, “Hello,” and continue walking. It is hard for me to keep my balance even though the path is smooth and flat. I feel like we are in a Magritte painting. Your white shirt glows softly somewhere to the left of my awareness. A voice not connected to your body says, “Do you like my hat?” We are walking. We are together. We are not together. 4. “Imagination is better than a sharp instrument. To pay attention, this is our endless and proper work” (Mary Oliver, “Yes! No!”). 5. So now: Quiet, quiet—the darkness is full. Your skin is listening to the night air. In the center of the labyrinth, someone has placed a gift. Quiet, quiet—someone is telling you a story. The oldest story in the world, and his body hums and pulses under your fingers. In the center, there is a gift. Quiet, quiet—this is not walking. This is surrendering to the path, your body long and outstretched against the stones. In the center, someone has placed a gift.
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28
Midwest winter mornings are about stillness that looks you straight in the eye. Nothing fancy— that belongs to Florida, or to the spring. Winter is just plain stillness— a gray branch with four drops of water suspended along its length, a willow with leaves as pale as hay, slight and stirring. Look, they say, look: This is what it is like to wait.
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Feb 15, 2010
Feb 15, 2010 at 11:59 AM UTC
Midwest Winter Morning
Three of my gorgeous friends stood outside the restaurant where I sat eating dinner with the poet and made faces at me through the window. They were wearing red, turquoise, and pale green silk, and with their ripe smiles, they looked like goddesses behaving goofily. Not what well-mannered women in their 40's do, but they did it anyway, and I laughed and he laughed. He raised his fork to them and laughed. I wanted to talk about "Moon-Skin," and poetry and courage and mortality, and we did. We talked about all of it. We ate steak and drank red wine, and if I noticed that his hair did not fall over his eyes in the quite the same way it had all day, or remembered—just briefly— the feel of his hand on my back as we came through the door, or listened to the sound of his breathing as we drove back to his hotel, it does not mean that I hadn't been paying attention to all of the talk, especially about mortality. It just means that some part of me finally woke up and realized that that the mind and body together make poetry, and I wanted to apologize to someone for taking so long to understand this— that I am allowed to pay attention to all of it, that this craft will not ask me to leave any of my senses behind, that it will say, instead, use everything, tell it all, and my God, what have you been waiting for? Yes, tell everything, even how he took the moist, red morsel of meat from the point of my knife and put it into his mouth, even this description—so flagrant and entirely lacking in subtlety, I am allowed to say yes, yes, it happened exactly that way.
0
Feb 15, 2010
Feb 15, 2010 at 11:56 AM UTC
The Love Poem Part
Three of my gorgeous friends stood outside the restaurant where I sat eating dinner with the poet and made faces at me through the window. They were wearing red, turquoise, and pale green silk, and with their ripe smiles, they looked like goddesses behaving goofily. Not what well-mannered women in their 40's do, but they did it anyway, and I laughed and he laughed. He raised his fork to them and laughed. I wanted to talk about "Moon-Skin," and poetry and courage and mortality, and we did. We talked about all of it. We ate steak and drank red wine, and if I noticed that his hair did not fall over his eyes in the quite the same way it had all day, or remembered—just briefly— the feel of his hand on my back as we came through the door, or listened to the sound of his breathing as we drove back to his hotel, it does not mean that I hadn't been paying attention to all of the talk, especially about mortality. It just means that some part of me finally woke up and realized that that the mind and body together make poetry, and I wanted to apologize to someone for taking so long to understand this— that I am allowed to pay attention to all of it, that this craft will not ask me to leave any of my senses behind, that it will say, instead, use everything, tell it all, and my God, what have you been waiting for? Yes, tell everything, even how he took the moist, red morsel of meat from the point of my knife and put it into his mouth, even this description—so flagrant and entirely lacking in subtlety, I am allowed to say yes, yes, it happened exactly that way.
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37
"What are you thinking about now?" he asked, across the table, over the empty plates, into the silence of an unfinished conversation. "Is it normal to be terrified?" I want to say. And when will writing not feel like assembling a jigsaw puzzle where all the pieces are gray, or like being in a country with nothing but out of date currency? But no words come, or maybe it was all the wrong words— I don't remember. What I remember is this: With tired eyes and a precise, compassionate voice, he looked at me and said, "Fear is a useful diagnostic tool." And then, when we got up from the table, he took my wine glass, not quite empty of a good Chilean red, put it to his lips, and drank it.
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Feb 15, 2010
Feb 15, 2010 at 11:54 AM UTC
Unanswered Questions from Dinner with a Poet