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km-1
Canadian i never wear headphones on public transit and i think that a lot of life's mysteries are answerable in ways that are right in front of you.
If I wanted to see the Eiffel tower I’d pick one photo of the hundreds, of thousands ever taken Taken from every possible angle In every light available From down, down, beneath, and from up, up, above From an apartment balcony late at night with a glass of wine in one hand. But, I don’t want to see the Eiffel tower; No! Instead; I want to see The laugh lines of the man who built it Or the rosy cheeked child on the corner street wishing that they were bigger than they already sadly were, Or the imprints of a new-born goat’s feet in the red, red sand, of West Africa. I’d want to see ‘from whence he came’ and ‘from whence he goes’ “ and what home really is again. I’d want to see What it means to see Something more than just another photo view, of the same old Eiffel tower.
0
Jan 15, 2011
Jan 15, 2011 at 7:16 PM UTC
The Eiffel Tower
we are the children of the boomers working class we sip coffees on the outskirts of town, where fields meet banks and dentists. we are generation y and we have been labeled. we travel to far lands to rid ourselves of the suburban perfection and the small-minded complaints of lawns and *** holes. we search for value beyond what is in our pockets. we have watched our parents live monotonous lives, in order to provide for us. we are told that we are spoiled, and slow-starting. with every act and thought we fight to be otherwise. we are the children, who were talked about, during big decisions. we are the children who were ignored. now we are effected. the weight is on our shoulders. we must live in the world that they created. we try to modify, to make due, to change, only to be told we are naive and powerless. we have interests in things other than suburbia, business, and details. most apparently, we think for ourselves. we live in a gap of time that our parents never had, or that we can not imagine them ever having. we dream, we debate, we express and we travel. we move beyond the experiences offered here. in twenty short years, we have already had enough. we hold onto a small piece of string, dangling in the darkness of our existence, holding onto opportunity, before we are forced to forget and settle. we hope that some of us will escape. we fear that it is impossible. we have been given everything, we are lucky and we are safe, and yet we are unsatisfied. we have learnt the lesson about money and happiness sooner than our parents. we get ****** in sleepy city’s to shut out the constant speed and pressure. we sit on cliffs and watch lights flicker off the waters edge. we sip coffees by highways and pretend we will last like this forever. everything feels like a movie scene. everyone is a character. everyone is fighting against the future that we’re told we’ll have. the weight is on our shoulders. we are the children who inherit the earth, and all of its horrendous problems.
0
Dec 27, 2010
Dec 27, 2010 at 1:20 PM UTC
We
we are the children of the boomers working class we sip coffees on the outskirts of town, where fields meet banks and dentists. we are generation y and we have been labeled. we travel to far lands to rid ourselves of the suburban perfection and the small-minded complaints of lawns and *** holes. we search for value beyond what is in our pockets. we have watched our parents live monotonous lives, in order to provide for us. we are told that we are spoiled, and slow-starting. with every act and thought we fight to be otherwise. we are the children, who were talked about, during big decisions. we are the children who were ignored. now we are effected. the weight is on our shoulders. we must live in the world that they created. we try to modify, to make due, to change, only to be told we are naive and powerless. we have interests in things other than suburbia, business, and details. most apparently, we think for ourselves. we live in a gap of time that our parents never had, or that we can not imagine them ever having. we dream, we debate, we express and we travel. we move beyond the experiences offered here. in twenty short years, we have already had enough. we hold onto a small piece of string, dangling in the darkness of our existence, holding onto opportunity, before we are forced to forget and settle. we hope that some of us will escape. we fear that it is impossible. we have been given everything, we are lucky and we are safe, and yet we are unsatisfied. we have learnt the lesson about money and happiness sooner than our parents. we get ****** in sleepy city’s to shut out the constant speed and pressure. we sit on cliffs and watch lights flicker off the waters edge. we sip coffees by highways and pretend we will last like this forever. everything feels like a movie scene. everyone is a character. everyone is fighting against the future that we’re told we’ll have. the weight is on our shoulders. we are the children who inherit the earth, and all of its horrendous problems.
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39
Alone; Intermitted silence Has a sound Of nothingness It exists in its Non-existence In the very same Way as you and I As we realize we Are only objects In other’s worlds; Only noise to The ears that Intercept us We exist in Nothingness When we exist As sound does In silence
0
Dec 23, 2010
Dec 23, 2010 at 9:12 PM UTC
Nothingness
The overripe mango that sits promptly on my desk stares at me through its one eye, indignantly asking to be eaten – before it goes bad. I consider, strongly, the mango’s proposition. Contemplating the level of hunger, or desire I have for this demanding piece of fruit. It may be that the latte I just finished burnt off any remaining taste buds I have, or it may be that I find something amusing about holding a mango hostage of its pride – but I just can’t eat it. A once firm, confident specimen edging ever closer to becoming a wrinkly, seeping, sack of rotten juice. Knowingly, I chain it to its fate by refusing to slice the skin back and swallow its sweetness. It demands to be mutilated rather than aged. As I sit here writing of my hostage, it continues to stare through its eye – spiting me. Cursing me with future putrid fruit, with worms in my apples, and with brown bananas. Oh, how I hate brown bananas. This mango has learnt well in the time it’s spent in my room, it knows my weaknesses. I always knew that fruit had character, but this mango – I tell you, it’s something else.
0
Dec 23, 2010
Dec 23, 2010 at 9:10 PM UTC
The overripe Mango
Contentment is the greatest evil in the human grab bag of emotions. It’s born out of the head of ignorance, it resides in the heart of the blind. It manifests its evil doctrine of passiveness throughout the body, until fully enslaved by inaction. It turns agents into sun tanners, activists into office workers, outlaws into accountants. It puts preservatives into culture, it laminates laws, it places crowns on faceless leaders. It slaps a smile across the ***** the beaten, the neglected, the racially profiled. It mutes news casts, veils the homeless man that lives behind office buildings, glorifies the paycheck. It makes the walls of homes seem bullet, terror, bomb, corruption, and death proof. It allows sleep at night, it kills the monsters under the bed and the ghosts in the closet. It causes hundreds of thousands of suffering people to simply, disappear. It insures, “birds like to be caged,” and “pain is just part of the human condition.” It whispers these misconceptions like a priest insuring his congregation of the power of Jesus. Contentment, you see, corrupts the very concept of progress. Progress is deemed by the million-pieces-of-paper-owners to be founded in terms of economy. Progress is deemed by the people-who-stop-us-from-returning-to-state-of-nature to be founded in terms of control. Progress has forgotten it’s maker, just as dying old men forget that they were once bounced on a loving knee. Contentment leaks from the Western world and infects all those around it. When you are no longer content you will begin to see the holes in the patchwork of life, and wonder how it was you hadn’t seen them before. When you are no longer content, you will at last demand change.
0
Dec 23, 2010
Dec 23, 2010 at 9:09 PM UTC
Contentment
Contentment is the greatest evil in the human grab bag of emotions. It’s born out of the head of ignorance, it resides in the heart of the blind. It manifests its evil doctrine of passiveness throughout the body, until fully enslaved by inaction. It turns agents into sun tanners, activists into office workers, outlaws into accountants. It puts preservatives into culture, it laminates laws, it places crowns on faceless leaders. It slaps a smile across the ***** the beaten, the neglected, the racially profiled. It mutes news casts, veils the homeless man that lives behind office buildings, glorifies the paycheck. It makes the walls of homes seem bullet, terror, bomb, corruption, and death proof. It allows sleep at night, it kills the monsters under the bed and the ghosts in the closet. It causes hundreds of thousands of suffering people to simply, disappear. It insures, “birds like to be caged,” and “pain is just part of the human condition.” It whispers these misconceptions like a priest insuring his congregation of the power of Jesus. Contentment, you see, corrupts the very concept of progress. Progress is deemed by the million-pieces-of-paper-owners to be founded in terms of economy. Progress is deemed by the people-who-stop-us-from-returning-to-state-of-nature to be founded in terms of control. Progress has forgotten it’s maker, just as dying old men forget that they were once bounced on a loving knee. Contentment leaks from the Western world and infects all those around it. When you are no longer content you will begin to see the holes in the patchwork of life, and wonder how it was you hadn’t seen them before. When you are no longer content, you will at last demand change.
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34
You breathed (I imagined) As two worlds collided together Boundaries cracked at their foundation Red hot liquid spewed at the surface And a simple white daisy was pushed out of the earth (I thought of it, a likely story) You said it was inevitable Two opposing forces bring each other down You lied (I was broken) And slowly, what was real was gone
0
Dec 23, 2010
Dec 23, 2010 at 9:04 PM UTC
Gone
I am ready to throw out every map in the world. I am ready to forget where the lines were drawn over the natural ebb and flow. I am ready to forget which fields hold whose blood for which land. To forget which coloured people live in what regions. To forget the migration of the colonial powers. To forget which continent is a lost cause, and which continent doesn’t have one. To forget who sent what bomb, to which country, to **** how many people. To forget why deserts are thirsty for more than just water, and to forget why jungles are losing more than just trees. I am ready to throw out every map, atlas and globe. To throw out the borders that tell us who belongs and who intrudes. To throw out everything we’ve ever been told, About what makes us safe, And what we must fear. I am ready.
0
Dec 23, 2010
Dec 23, 2010 at 9:03 PM UTC
I am ready
I walked down the familiar path and met the crossroads where pavement turns dirt. I know it well. I can feel it. It is real. I am close. I want to turn. It seems so simple. I am so close. But I am grabbed and led away. We don’t have time, I’m told. But I’m so close, I cry. No time, child, no time. I am led away. The smell of roasting corn lingers. The sounds are vivid. The ache weighs my body down. I beg and I pull. But I am led away. I look back, it is disappearing. The smells have gone, the sounds are echos, and the ache intensifies. My bones are burning. I pull. I fail. I am led away. I hurt. Then; I wake up. I was so close. The ache lingers as does the low fog outside my early morning window.
0
Dec 23, 2010
Dec 23, 2010 at 9:01 PM UTC
A Dream
I love communication. I love the push and pull, the darting of eyes, the grins and the smirks. I love the deepened sound, the quick inhalations, the hands to face. Hands to face, hands to your face and back to mine. Locked eyes, hands in pockets. My pockets, your pockets. Your thumb is sticking out. Mine is hidden. Curled up in a ball. Holding spare change. Counting as you talk. 1 dollar and 35 cents. I think. Maybe that isn’t a dime. Maybe it’s a penny. Maybe I have 1 dollar and 26 cents. You keep talking. I keep recounting. A little boy walks by and does something silly. I stop listening and laugh. I look back, apologize. Sorry, that was cute. I say something ordinary. You think I’m profound. I’m not. I’m ordinary. I just like to think. And say things out loud. To hear my own voice against yours. Against the wind and the silly boy. I check my phone for the time. Not a watch. No one does that anymore. No one owns watches. I own one, but its battery is dead, its missing a link. It doesn’t fit on my wrist. My bus is coming. I might miss it. I better run. So I say something expected. See you later. Or, Have a good-day. Or, I hope your whatever goes well. Because that’s what you say when you’re catching a bus. So we depart, and I skip down the steps, like I probably did when I was 7. Because sometimes I just feel like skipping. I get a high off the jump. A nostalgic shot of carelessness. Then I remember,  I’m in public. Walk normally. And you’re probably watching me as I stop skipping and start walking – normally. You’re probably thinking what the hell was that? You’re probably laughing. I don’t look back. My bus is here. I argue with the driver. Someone stole my bus pass sticker. Yes I’m serious. The carpet cleaners did it. I’m going home in four days. I’m not paying for a fare. He lets me on, finally, after taking in a deep breath. Sometimes I do that to people. Exhaust them. I had to this time. 1 dollar and 35 cents, or 1 dollar and 26 cents, won’t cut it. I have to get home. It’s too far to walk. I take my seat, and I feel like an outlaw. I know I’m not one. I just like the way the word sounds. Sounds dangerous and romantic. I hate romance. No that’s not true. I hate what people expect of romance. I like what I expect of romance, and it’s not what people expect. By people I mean people who like romance novels and movies. They don’t know what love is because they think you can define it. I’m almost home, on this bus. I wonder if I should take the back door, to avoid the man I argued with. Or the front, to say thank you, because I mean it. I didn’t want to have to walk. Today I decide to be friendlier than usual, and walk to the front to say a cheerful thank you. What I really meant was thank you, for not being a persistent ********* And he says something typical. Have a good day – or something. He probably meant: get off my ******* bus. Buy a pass. Don’t leave your student ID on your dresser, when carpet cleaners come for the day. I get it, and I’m sorry. But I needed to come home.
0
Dec 23, 2010
Dec 23, 2010 at 8:56 PM UTC
Communication
I love communication. I love the push and pull, the darting of eyes, the grins and the smirks. I love the deepened sound, the quick inhalations, the hands to face. Hands to face, hands to your face and back to mine. Locked eyes, hands in pockets. My pockets, your pockets. Your thumb is sticking out. Mine is hidden. Curled up in a ball. Holding spare change. Counting as you talk. 1 dollar and 35 cents. I think. Maybe that isn’t a dime. Maybe it’s a penny. Maybe I have 1 dollar and 26 cents. You keep talking. I keep recounting. A little boy walks by and does something silly. I stop listening and laugh. I look back, apologize. Sorry, that was cute. I say something ordinary. You think I’m profound. I’m not. I’m ordinary. I just like to think. And say things out loud. To hear my own voice against yours. Against the wind and the silly boy. I check my phone for the time. Not a watch. No one does that anymore. No one owns watches. I own one, but its battery is dead, its missing a link. It doesn’t fit on my wrist. My bus is coming. I might miss it. I better run. So I say something expected. See you later. Or, Have a good-day. Or, I hope your whatever goes well. Because that’s what you say when you’re catching a bus. So we depart, and I skip down the steps, like I probably did when I was 7. Because sometimes I just feel like skipping. I get a high off the jump. A nostalgic shot of carelessness. Then I remember,  I’m in public. Walk normally. And you’re probably watching me as I stop skipping and start walking – normally. You’re probably thinking what the hell was that? You’re probably laughing. I don’t look back. My bus is here. I argue with the driver. Someone stole my bus pass sticker. Yes I’m serious. The carpet cleaners did it. I’m going home in four days. I’m not paying for a fare. He lets me on, finally, after taking in a deep breath. Sometimes I do that to people. Exhaust them. I had to this time. 1 dollar and 35 cents, or 1 dollar and 26 cents, won’t cut it. I have to get home. It’s too far to walk. I take my seat, and I feel like an outlaw. I know I’m not one. I just like the way the word sounds. Sounds dangerous and romantic. I hate romance. No that’s not true. I hate what people expect of romance. I like what I expect of romance, and it’s not what people expect. By people I mean people who like romance novels and movies. They don’t know what love is because they think you can define it. I’m almost home, on this bus. I wonder if I should take the back door, to avoid the man I argued with. Or the front, to say thank you, because I mean it. I didn’t want to have to walk. Today I decide to be friendlier than usual, and walk to the front to say a cheerful thank you. What I really meant was thank you, for not being a persistent ********* And he says something typical. Have a good day – or something. He probably meant: get off my ******* bus. Buy a pass. Don’t leave your student ID on your dresser, when carpet cleaners come for the day. I get it, and I’m sorry. But I needed to come home.
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69
war is an industry cloaked in big words whose product is death and profit is image with a false sense of security power, and liberty built in such layers with so many names signing so many papers on matters that they have no right to sign that when someone asks who is responsible for the schools blown apart or the rapes of young girls names slip like water through the fingers that search because that one person was instructed by this one person and that one person was instructed by this one person so inevitably you get lost in the game of name-blaming and the questions of ethics are subservient to the chances of victory and damage isn’t allowed to the profit of image without image you are no longer the truth and they are no longer the wrong and soon the lines that separated so clearly blur one into the other and it is hard to decipher who the enemy is and without this discernment between the right and the wrong the reasons for fighting don’t seem so clear and questions are raised and voices are heard and victims are mourned and colours don’t matter and neither do prayers and so those in power keep these lines straight with the language of war to keep out of sight the responsibility to be had or the mourning of millions or the injustice of papers being signed in corrupt ink until the public stands up on their own and erases the lines so rhetorically imposed and realizes the enemy are not men with dark skin but obscurity of justice and reason within the industry of war will continue on raging through distant lands that are actually close and the innocent will continue to suffer and the poor will only get poorer and in time, the children in this ostracized world will become bitter and eager with their own image of evil and their own language of war.
0
Dec 23, 2010
Dec 23, 2010 at 8:49 PM UTC
The language of war
war is an industry cloaked in big words whose product is death and profit is image with a false sense of security power, and liberty built in such layers with so many names signing so many papers on matters that they have no right to sign that when someone asks who is responsible for the schools blown apart or the rapes of young girls names slip like water through the fingers that search because that one person was instructed by this one person and that one person was instructed by this one person so inevitably you get lost in the game of name-blaming and the questions of ethics are subservient to the chances of victory and damage isn’t allowed to the profit of image without image you are no longer the truth and they are no longer the wrong and soon the lines that separated so clearly blur one into the other and it is hard to decipher who the enemy is and without this discernment between the right and the wrong the reasons for fighting don’t seem so clear and questions are raised and voices are heard and victims are mourned and colours don’t matter and neither do prayers and so those in power keep these lines straight with the language of war to keep out of sight the responsibility to be had or the mourning of millions or the injustice of papers being signed in corrupt ink until the public stands up on their own and erases the lines so rhetorically imposed and realizes the enemy are not men with dark skin but obscurity of justice and reason within the industry of war will continue on raging through distant lands that are actually close and the innocent will continue to suffer and the poor will only get poorer and in time, the children in this ostracized world will become bitter and eager with their own image of evil and their own language of war.
Continue reading...
72