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Mahwish Z Sep 2020
they say
'love heals all wounds'
let not bitterness
sit in your heart

i done all
people see
me
burning
bit by bit

love burns me
bitterness come inside
sitting in me
my heart

i try to raise my level
yet
it comes to me

i thought i am done
with bitterness

my heart says a different story
i can't breath
i am suffocated
in this skin
with all my 'love'


drunk in this bitterness
sitting by myself
gathering all my thoughts
trying
so hard
not to let it win
over me

my troubled heart
tells me
to speak up
guess
i am too shy of a person
to speak with my vocal words

am i running back?
I thought i came
forward with my life
but here we go
again

sitting in bitterness
with agony
in my heart
i can't fight
anymore

even for the sake
of love
guess i don't know my strengths


i am, yet
just so done
with hatred
bitterness
all over my face
Mike Hauser May 2014
When you live a lonely life
Even the days prefer the night

Keeping step to the hearts off beat
On the often empty streets

Hate fills the kingdom that's surveyed
The innocent turn their heads away

We've come to expect nothing less
From the King of Bitterness

A chess match using ghetto pawns
As the procession rolls along

Passing by in time to thumb the nose
The Emperor that wears no clothes

Mark it down and save the date
No way is there to escape

A bitter pill adds to the bitter edge
For the King of Bitterness

Spread the wealth and take a bite
Promised anything you like

If they would look they'd clearly see
That you were born of royalty

Click your ruby heals, there's something wrong
No way will you make it home

Remember what your mother said
About the King of Bitterness

You've been stuck and you have bled
To the King of Bitterness

Lay down now you sleepy head
Goodnight King of Bitterness
Hales Feb 2016
The initial heartbreak is gone...

And underneath that is anger;

Anger at you for leaving
Anger at myself for crying because you left
Anger at fate for giving me you
Anger at my heart for being so easily fooled

Under that anger is empty bitterness.

Bitterness because I let you get so close to me
Bitterness because I let you break my heart repeatedly

and bitterness because after all of that;

I still believed you loved me.
VIA My found 1 A.M Thoughts
Lilah Gran May 2015
Bitterness isn't just a state of mind.
Bitterness is another word for revenge.
One day, bitterness will consume me, and take over my world.

All the things I didn't do.
All the things that made me unhappy.
All the things that caged me, wrapped me, stopped me.
All the things that bounded me, forbidden me, limited me.

All the things that I should have done.
All the things that I should have taken.
All the things that I should have said.
All the things that I wanted.
All the things that made me happy.

Everything will come to me.
In bitterness.
At the end of time.
At the end of all things.

But before I die, I will take revenge.
I will take every little thing that consumed me, all that bitterness inside, pile them together, and burn it down to ashes.

And then I'll watch you watch me.
The fire reflected in your eyes, and I'll hear your thoughts before me.
Maybe I'll even let you join me.

I will set a bonfire.
And it will be the mark of my happiness.
It will be my revenge.

I'll take what's mine.
And discard this life I borrowed.
http://lilahgran.blogspot.com/2015/04/i-will-set-bonfire-it-will-be-my-revenge.html
This bitterness that remained still in my heart
Never has anyone tried to part

This bitterness that in my heart has left a void
Even caused me to be "feeling-devoid"

This bitterness that at one time has entered your range
Those eyes and sweet glowing smile has caused it to change

This bitterness that has caused me strife,
I thank you for cutting it out of my life

So milady, what I'll say ends with a "U"
It's because for a long time, I've been liking you

Even after this, my feelings may or may not die
But I guess it's now time to say goodbye

And so, we meet again my bitterness
Your return's made quite a bit of a mess

Left me once again in total disarray
No hope remained, not even a ray

So this I say again, with a shot of whiskey and rye
And with feelings of being down and blue
My final goodbye
Time to bid you adieu
Curtis Delk Rose Mar 2018
Part I

One of my God's
non-eternal enemies
whom i refer to as "little b"
(i try not to lend it the dignity
of having its name spoken by my lips
when i write
i will not grace
its improper noun with the
upper casing of its first letter)

Translated into English it becomes
"the lord of the flies"
this bi-dimensional vermin
expands its influence by keeping
its existence as hidden as possible
from its unsuspecting hosts

The uni-dimensional plague that
"little b" took its name from
the common fly
is fond of the open wounds in
the hides of animals
it lays its eggs in the wound
which soon hatch and begin to feed
on the surrounding rotted flesh
"little b" and its gang
act in a similar way
but they are not satisfied
with rotted flesh . . . .
they thrive on the growth of fear
the expansion of hatred and distrust.
they grow fat in the putrid pus
of pride and discrimination

beelzebub

Part II

When a lie
any manner of falsehood
is accepted as Truth
and allowed to reside
unopposed in the mind
its presence begins to radiate
emanations of itself
throughout the whole system

The lie soils everything it touches
and being "sin"
left in place long enough
it produces the "fruit" of death

The entrance of sin into a human life
provides a beacon for "little b"
it rushes in to lay its eggs
in the midst of the pain
created by the emotional or psychological wound

Once hatched, "little b" maggots
frolic through the host searching out new areas
of anguish, bitterness, fear and pain to feed on

As the parasites continue feeding
they multiply
driving the host to
deeper depths of depression
anger confusion and sorrow
which in turn
create even larger areas for
the invaders to occupy

If this activity is left unchecked
Eventually all that is left of the host
is a dried and useless husk
ready to be dumped
into a hole in the ground
and seemingly
forgotten about

for awhile

Curtis Delk Rose 2/13-2/22/98

Part III

The Fruit Of bitterness
(another aspect of “little-b”)

'bitterness' does not arrive all at once
like a rogue-refugee relative
with its cluttered baggage and sickly children
barging around, breaking rare ornaments
and willfully refusing to learn the new tongue

It arrives slowly
almost too slowly to notice
seeping into the brain's house
a thin vapor trickling down into unprotected crevices
coating chair legs, vinyl floors and other hard surfaces

Sometimes you notice
what appears to be a stain of some kind
and you occasionally make a half-hearted attempt to wipe it off
But what the heck
you so seldom have company here
and the body's house needs so much attention.

The preacher in the new stone church yells from the pulpit
"And if you're gonna drive that rattle-trap truck to church
at least you could park it in the back
where every Tom, **** and Harry that drives by can't see it."

Every time that searing dart
passes through your mind
the soul cries out
"Oh! Why did he say that?!"

So softly you think it is you speaking to yourself
the ugly gray shadow of 'bitterness' whispers
"Because you are too stupid to afford a new car
You'll always be too stupid to get ahead
Look at who you married, stupid!
A loser who can't even get a job where he works indoors in the winter time
No wonder god killed your baby!
You're too stupid to be a mother!"

This goes on for years
'bitterness' grows more and more at home
it leaves the lights on all over the house
every night, all night
and plays the hateful reruns so loud you can't sleep
You wonder why your digestion is getting worse and worse
"Arthur Itis"* moves in and sets up his angry shop
Unaccountable pains squeeze from one place to another
and finally
your fingers are as stiff and useless
as all the money you sank into that big stone pit

When the old preacher finally died and
left the big stone church as an inheritance
to his skirt-chasing, cigar-smoking son
'bitterness' thought it was time for
it to try the recliner for the first time
it picked up the remote and
began playing one painful rerun after another

My daddy should never have done that to me!"
(But he is years dead now and who would ever believe you?)

"But it still hurts!"      

("And remember the time at the beach when
Henry wondered out loud if maybe it was your fault that Chucky died?")

"How could he do that?"

And . . .    And . . .    And . . .

Years pass
the old heart and lungs are approaching the point
where they can't handle the pressure anymore

'little b' leans back
in the brain's broken, worn-out recliner
puts its hands behind its head and
daydreams
about trying your granddaughter on for size


Curtis Delk Rose

8
1101 & 112515 & 12818

Many Thanks to Brad Watson for the time he mentioned that the
archaic word "beelzebub" translates into the “lord of the flies”

**arthritis
The 'personal' info in "Part III" actually happened to someone i was personally acquainted with for many years, and i know it to be true because i was in the same church.
Dennis Go Jul 2010
I'll play thief
To the home
Of a rich man
And steal
Malt for my
Bitterness and ale
For the happiness
That was kept
In the mug
Of paupers.

These ingredients
Are a lot cheaper
On sidewalks
But mansions store
The most flavorful:
Bitterness
From the source
That stings
On the plate
Of paupers.
Clindballe May 2014
I feel nothing but emptiness. A black hole filled with sadness. Consuming me leaving me with loneliness. Eating me inside out to become nothingness. I seek revenge in this bitterness.
Written: May 18. - 2014
There is a more gruesome side of life
Or rather, there is life.
There is an up
And
There is a down.
Like the heaving chest of triathlete
Throbbing up and down
Like the pounding feet against the asphalt
Ticking off mile after mile
Like the steady streamline of a swimmers momentum
Breaking with each stroke
Just like life.
But so often you ride the crest of the wave
And when it begins to break beneath its own weight
Suddenly
You gasp for air.
Like a disappearing commodity
You struggle and contort and persevere
In raging blindness
And instead,
You swallow up a mouth full bitterness hate sorrow and self-pity
And spit it out when the calm returns
Only to find
That the water left when it was spewed away,
But, My Dear,
And it’s a “but” of much dismay,
But My Dear, I do regret
The bitterness, hate, sorrow, and self-pity
You failed to spew.
And now,
Now life is miserable to you.
But, I know how it goes.
We both do.
We both know that after a while
The bitterness and hate and sorrow and self-pity
Will fade from your mouth,
And your lips will curl into the slightest smile
But I fear, and you know all too well
Each time the wave breaks
You become more immune
You become more accustomed
And eventually it will just linger on,
And you and I know
Just how dangerous it is
Because you wont even recognize
That you are infected.
And the bitterness and hate and sorrow and self-pity
Will become the only taste you know
So be careful my dear
Those once sweet lips
Have become bittersweet
And I fear the hour
When all that’s left
Is bitterness.
Ezema Emmanuel Aug 2016
I LIE IN THE BOTTOMLESS PIT OF BITTERNESS
What have I done to life
That it kills me even though I lie
Down in the bottomless pit of bitterness
I am ****** down to the barest state of anarchy
Too choking and breathless, I can’t talk

Catatonic, I stand in dumb
Severe as I lay in me numb
I can’t wish to have life within me
I only choose to let go of it
If it will let me, leave me!
Leave me! Leave me! Life
For I hate you and everything in you

I am a genius, always eager to go along
You are too jealous of me
And capture me in your wicked web of limbo
That I may suffer and strip away like straw
Waiting to be burnt for the cloud smoke
I barely uphold my breath and strength
As tears and mucus mixed at my chin
All streaming down to my mouth

Am sick and tired of wiping
My weakling hand also tired of wiping
I’ll only let the constituent enter my mouth
Or pass down the earth

What have I done to life
That it kills me even though I lie
Down in the bottomless pit of bitterness
Rolling in painful rub of suffering
Dejection and rejection am screaming!
And sobbing as I struggle to doddle out
Of the brutality of life

Leave me; let me go for am tired
To be thrown, tried even tired of tossed
Who shall set me free, who shall deliver me?
Can you hear my cry?
Help me! for I am drawing
into the boiling ocean of life
ConnectHook Feb 2016
by John Greenleaf Whittier  (1807 – 1892)

“As the Spirits of Darkness be stronger in the dark, so Good Spirits which be Angels of Light are augmented not only by the Divine Light of the Sun, but also by our common Wood fire: and as the celestial Fire drives away dark spirits, so also this our Fire of Wood doth the same.”

        COR. AGRIPPA,
           Occult Philosophy, Book I. chap. v.


Announced by all the trumpets of the sky,
Arrives the snow; and, driving o’er the fields,
Seems nowhere to alight; the whited air
Hides hills and woods, the river and the heaven,
And veils the farm-house at the garden’s end.
The sled and traveller stopped, the courier’s feet
Delayed, all friends shut out, the housemates sit
Around the radiant fireplace, enclosed
In a tumultuous privacy of storm.


                                       EMERSON

The sun that brief December day
Rose cheerless over hills of gray,
And, darkly circled, gave at noon
A sadder light than waning moon.
Slow tracing down the thickening sky
Its mute and ominous prophecy,
A portent seeming less than threat,
It sank from sight before it set.
A chill no coat, however stout,
Of homespun stuff could quite shut out,
A hard, dull bitterness of cold,
That checked, mid-vein, the circling race
Of life-blood in the sharpened face,
The coming of the snow-storm told.
The wind blew east; we heard the roar
Of Ocean on his wintry shore,
And felt the strong pulse throbbing there
Beat with low rhythm our inland air.

Meanwhile we did our nightly chores, —
Brought in the wood from out of doors,
Littered the stalls, and from the mows
Raked down the herd’s-grass for the cows;
Heard the horse whinnying for his corn;
And, sharply clashing horn on horn,
Impatient down the stanchion rows
The cattle shake their walnut bows;
While, peering from his early perch
Upon the scaffold’s pole of birch,
The **** his crested helmet bent
And down his querulous challenge sent.

Unwarmed by any sunset light
The gray day darkened into night,
A night made hoary with the swarm
And whirl-dance of the blinding storm,
As zigzag, wavering to and fro,
Crossed and recrossed the wingàd snow:
And ere the early bedtime came
The white drift piled the window-frame,
And through the glass the clothes-line posts
Looked in like tall and sheeted ghosts.

So all night long the storm roared on:
The morning broke without a sun;
In tiny spherule traced with lines
Of Nature’s geometric signs,
And, when the second morning shone,
We looked upon a world unknown,
On nothing we could call our own.
Around the glistening wonder bent
The blue walls of the firmament,
No cloud above, no earth below, —
A universe of sky and snow!
The old familiar sights of ours
Took marvellous shapes; strange domes and towers
Rose up where sty or corn-crib stood,
Or garden-wall, or belt of wood;
A smooth white mound the brush-pile showed,
A fenceless drift what once was road;
The bridle-post an old man sat
With loose-flung coat and high cocked hat;
The well-curb had a Chinese roof;
And even the long sweep, high aloof,
In its slant spendor, seemed to tell
Of Pisa’s leaning miracle.

A prompt, decisive man, no breath
Our father wasted: “Boys, a path!”
Well pleased, (for when did farmer boy
Count such a summons less than joy?)
Our buskins on our feet we drew;
With mittened hands, and caps drawn low,
To guard our necks and ears from snow,
We cut the solid whiteness through.
And, where the drift was deepest, made
A tunnel walled and overlaid
With dazzling crystal: we had read
Of rare Aladdin’s wondrous cave,
And to our own his name we gave,
With many a wish the luck were ours
To test his lamp’s supernal powers.
We reached the barn with merry din,
And roused the prisoned brutes within.
The old horse ****** his long head out,
And grave with wonder gazed about;
The **** his ***** greeting said,
And forth his speckled harem led;
The oxen lashed their tails, and hooked,
And mild reproach of hunger looked;
The hornëd patriarch of the sheep,
Like Egypt’s Amun roused from sleep,
Shook his sage head with gesture mute,
And emphasized with stamp of foot.

All day the gusty north-wind bore
The loosening drift its breath before;
Low circling round its southern zone,
The sun through dazzling snow-mist shone.
No church-bell lent its Christian tone
To the savage air, no social smoke
Curled over woods of snow-hung oak.
A solitude made more intense
By dreary-voicëd elements,
The shrieking of the mindless wind,
The moaning tree-boughs swaying blind,
And on the glass the unmeaning beat
Of ghostly finger-tips of sleet.
Beyond the circle of our hearth
No welcome sound of toil or mirth
Unbound the spell, and testified
Of human life and thought outside.
We minded that the sharpest ear
The buried brooklet could not hear,
The music of whose liquid lip
Had been to us companionship,
And, in our lonely life, had grown
To have an almost human tone.

As night drew on, and, from the crest
Of wooded knolls that ridged the west,
The sun, a snow-blown traveller, sank
From sight beneath the smothering bank,
We piled, with care, our nightly stack
Of wood against the chimney-back, —
The oaken log, green, huge, and thick,
And on its top the stout back-stick;
The knotty forestick laid apart,
And filled between with curious art

The ragged brush; then, hovering near,
We watched the first red blaze appear,
Heard the sharp crackle, caught the gleam
On whitewashed wall and sagging beam,
Until the old, rude-furnished room
Burst, flower-like, into rosy bloom;
While radiant with a mimic flame
Outside the sparkling drift became,
And through the bare-boughed lilac-tree
Our own warm hearth seemed blazing free.
The crane and pendent trammels showed,
The Turks’ heads on the andirons glowed;
While childish fancy, prompt to tell
The meaning of the miracle,
Whispered the old rhyme: “Under the tree,
When fire outdoors burns merrily,
There the witches are making tea.”

The moon above the eastern wood
Shone at its full; the hill-range stood
Transfigured in the silver flood,
Its blown snows flashing cold and keen,
Dead white, save where some sharp ravine
Took shadow, or the sombre green
Of hemlocks turned to pitchy black
Against the whiteness at their back.
For such a world and such a night
Most fitting that unwarming light,
Which only seemed where’er it fell
To make the coldness visible.

Shut in from all the world without,
We sat the clean-winged hearth about,
Content to let the north-wind roar
In baffled rage at pane and door,
While the red logs before us beat
The frost-line back with tropic heat;
And ever, when a louder blast
Shook beam and rafter as it passed,
The merrier up its roaring draught
The great throat of the chimney laughed;
The house-dog on his paws outspread
Laid to the fire his drowsy head,
The cat’s dark silhouette on the wall
A couchant tiger’s seemed to fall;
And, for the winter fireside meet,
Between the andirons’ straddling feet,
The mug of cider simmered slow,
The apples sputtered in a row,
And, close at hand, the basket stood
With nuts from brown October’s wood.

What matter how the night behaved?
What matter how the north-wind raved?
Blow high, blow low, not all its snow
Could quench our hearth-fire’s ruddy glow.
O Time and Change! — with hair as gray
As was my sire’s that winter day,
How strange it seems, with so much gone
Of life and love, to still live on!
Ah, brother! only I and thou
Are left of all that circle now, —
The dear home faces whereupon
That fitful firelight paled and shone.
Henceforward, listen as we will,
The voices of that hearth are still;
Look where we may, the wide earth o’er,
Those lighted faces smile no more.

We tread the paths their feet have worn,
We sit beneath their orchard trees,
We hear, like them, the hum of bees
And rustle of the bladed corn;
We turn the pages that they read,
Their written words we linger o’er,
But in the sun they cast no shade,
No voice is heard, no sign is made,
No step is on the conscious floor!
Yet Love will dream, and Faith will trust,
(Since He who knows our need is just,)
That somehow, somewhere, meet we must.
Alas for him who never sees
The stars shine through his cypress-trees!
Who, hopeless, lays his dead away,
Nor looks to see the breaking day
Across the mournful marbles play!
Who hath not learned, in hours of faith,
The truth to flesh and sense unknown,
That Life is ever lord of Death,
And Love can never lose its own!

We sped the time with stories old,
Wrought puzzles out, and riddles told,
Or stammered from our school-book lore
“The Chief of Gambia’s golden shore.”
How often since, when all the land
Was clay in Slavery’s shaping hand,
As if a far-blown trumpet stirred
Dame Mercy Warren’s rousing word:
“Does not the voice of reason cry,
Claim the first right which Nature gave,
From the red scourge of ******* to fly,
Nor deign to live a burdened slave!”
Our father rode again his ride
On Memphremagog’s wooded side;
Sat down again to moose and samp
In trapper’s hut and Indian camp;
Lived o’er the old idyllic ease
Beneath St. François’ hemlock-trees;
Again for him the moonlight shone
On Norman cap and bodiced zone;
Again he heard the violin play
Which led the village dance away.
And mingled in its merry whirl
The grandam and the laughing girl.
Or, nearer home, our steps he led
Where Salisbury’s level marshes spread
Mile-wide as flies the laden bee;
Where merry mowers, hale and strong,
Swept, scythe on scythe, their swaths along
The low green prairies of the sea.
We shared the fishing off Boar’s Head,
And round the rocky Isles of Shoals
The hake-broil on the drift-wood coals;
The chowder on the sand-beach made,
Dipped by the hungry, steaming hot,
With spoons of clam-shell from the ***.
We heard the tales of witchcraft old,
And dream and sign and marvel told
To sleepy listeners as they lay
Stretched idly on the salted hay,
Adrift along the winding shores,
When favoring breezes deigned to blow
The square sail of the gundelow
And idle lay the useless oars.

Our mother, while she turned her wheel
Or run the new-knit stocking-heel,
Told how the Indian hordes came down
At midnight on Concheco town,
And how her own great-uncle bore
His cruel scalp-mark to fourscore.
Recalling, in her fitting phrase,
So rich and picturesque and free
(The common unrhymed poetry
Of simple life and country ways,)
The story of her early days, —
She made us welcome to her home;
Old hearths grew wide to give us room;
We stole with her a frightened look
At the gray wizard’s conjuring-book,
The fame whereof went far and wide
Through all the simple country side;
We heard the hawks at twilight play,
The boat-horn on Piscataqua,
The loon’s weird laughter far away;
We fished her little trout-brook, knew
What flowers in wood and meadow grew,
What sunny hillsides autumn-brown
She climbed to shake the ripe nuts down,
Saw where in sheltered cove and bay,
The ducks’ black squadron anchored lay,
And heard the wild-geese calling loud
Beneath the gray November cloud.
Then, haply, with a look more grave,
And soberer tone, some tale she gave
From painful Sewel’s ancient tome,
Beloved in every Quaker home,
Of faith fire-winged by martyrdom,
Or Chalkley’s Journal, old and quaint, —
Gentlest of skippers, rare sea-saint! —
Who, when the dreary calms prevailed,
And water-**** and bread-cask failed,
And cruel, hungry eyes pursued
His portly presence mad for food,
With dark hints muttered under breath
Of casting lots for life or death,

Offered, if Heaven withheld supplies,
To be himself the sacrifice.
Then, suddenly, as if to save
The good man from his living grave,
A ripple on the water grew,
A school of porpoise flashed in view.
“Take, eat,” he said, “and be content;
These fishes in my stead are sent
By Him who gave the tangled ram
To spare the child of Abraham.”
Our uncle, innocent of books,
Was rich in lore of fields and brooks,
The ancient teachers never dumb
Of Nature’s unhoused lyceum.
In moons and tides and weather wise,
He read the clouds as prophecies,
And foul or fair could well divine,
By many an occult hint and sign,
Holding the cunning-warded keys
To all the woodcraft mysteries;
Himself to Nature’s heart so near
v That all her voices in his ear
Of beast or bird had meanings clear,
Like Apollonius of old,
Who knew the tales the sparrows told,
Or Hermes, who interpreted
What the sage cranes of Nilus said;
A simple, guileless, childlike man,
Content to live where life began;
Strong only on his native grounds,
The little world of sights and sounds
Whose girdle was the parish bounds,
Whereof his fondly partial pride
The common features magnified,
As Surrey hills to mountains grew
In White of Selborne’s loving view, —
He told how teal and loon he shot,
And how the eagle’s eggs he got,
The feats on pond and river done,
The prodigies of rod and gun;
Till, warming with the tales he told,
Forgotten was the outside cold,
The bitter wind unheeded blew,
From ripening corn the pigeons flew,
The partridge drummed i’ the wood, the mink
Went fishing down the river-brink.
In fields with bean or clover gay,
The woodchuck, like a hermit gray,
Peered from the doorway of his cell;
The muskrat plied the mason’s trade,
And tier by tier his mud-walls laid;
And from the shagbark overhead
The grizzled squirrel dropped his shell.

Next, the dear aunt, whose smile of cheer
And voice in dreams I see and hear, —
The sweetest woman ever Fate
Perverse denied a household mate,
Who, lonely, homeless, not the less
Found peace in love’s unselfishness,
And welcome wheresoe’er she went,
A calm and gracious element,
Whose presence seemed the sweet income
And womanly atmosphere of home, —
Called up her girlhood memories,
The huskings and the apple-bees,
The sleigh-rides and the summer sails,
Weaving through all the poor details
And homespun warp of circumstance
A golden woof-thread of romance.
For well she kept her genial mood
And simple faith of maidenhood;
Before her still a cloud-land lay,
The mirage loomed across her way;
The morning dew, that dries so soon
With others, glistened at her noon;
Through years of toil and soil and care,
From glossy tress to thin gray hair,
All unprofaned she held apart
The ****** fancies of the heart.
Be shame to him of woman born
Who hath for such but thought of scorn.
There, too, our elder sister plied
Her evening task the stand beside;
A full, rich nature, free to trust,
Truthful and almost sternly just,
Impulsive, earnest, prompt to act,
And make her generous thought a fact,
Keeping with many a light disguise
The secret of self-sacrifice.

O heart sore-tried! thou hast the best
That Heaven itself could give thee, — rest,
Rest from all bitter thoughts and things!
How many a poor one’s blessing went
With thee beneath the low green tent
Whose curtain never outward swings!

As one who held herself a part
Of all she saw, and let her heart
Against the household ***** lean,
Upon the motley-braided mat
Our youngest and our dearest sat,
Lifting her large, sweet, asking eyes,
Now bathed in the unfading green
And holy peace of Paradise.
Oh, looking from some heavenly hill,
Or from the shade of saintly palms,
Or silver reach of river calms,
Do those large eyes behold me still?
With me one little year ago: —
The chill weight of the winter snow
For months upon her grave has lain;
And now, when summer south-winds blow
And brier and harebell bloom again,
I tread the pleasant paths we trod,
I see the violet-sprinkled sod
Whereon she leaned, too frail and weak
The hillside flowers she loved to seek,
Yet following me where’er I went
With dark eyes full of love’s content.
The birds are glad; the brier-rose fills
The air with sweetness; all the hills
Stretch green to June’s unclouded sky;
But still I wait with ear and eye
For something gone which should be nigh,
A loss in all familiar things,
In flower that blooms, and bird that sings.
And yet, dear heart! remembering thee,
Am I not richer than of old?
Safe in thy immortality,
What change can reach the wealth I hold?
What chance can mar the pearl and gold
Thy love hath left in trust with me?
And while in life’s late afternoon,
Where cool and long the shadows grow,
I walk to meet the night that soon
Shall shape and shadow overflow,
I cannot feel that thou art far,
Since near at need the angels are;
And when the sunset gates unbar,
Shall I not see thee waiting stand,
And, white against the evening star,
The welcome of thy beckoning hand?

Brisk wielder of the birch and rule,
The master of the district school
Held at the fire his favored place,
Its warm glow lit a laughing face
Fresh-hued and fair, where scarce appeared
The uncertain prophecy of beard.
He teased the mitten-blinded cat,
Played cross-pins on my uncle’s hat,
Sang songs, and told us what befalls
In classic Dartmouth’s college halls.
Born the wild Northern hills among,
From whence his yeoman father wrung
By patient toil subsistence scant,
Not competence and yet not want,
He early gained the power to pay
His cheerful, self-reliant way;
Could doff at ease his scholar’s gown
To peddle wares from town to town;
Or through the long vacation’s reach
In lonely lowland districts teach,
Where all the droll experience found
At stranger hearths in boarding round,
The moonlit skater’s keen delight,
The sleigh-drive through the frosty night,
The rustic party, with its rough
Accompaniment of blind-man’s-buff,
And whirling-plate, and forfeits paid,
His winter task a pastime made.
Happy the snow-locked homes wherein
He tuned his merry violin,

Or played the athlete in the barn,
Or held the good dame’s winding-yarn,
Or mirth-provoking versions told
Of classic legends rare and old,
Wherein the scenes of Greece and Rome
Had all the commonplace of home,
And little seemed at best the odds
‘Twixt Yankee pedlers and old gods;
Where Pindus-born Arachthus took
The guise of any grist-mill brook,
And dread Olympus at his will
Became a huckleberry hill.

A careless boy that night he seemed;
But at his desk he had the look
And air of one who wisely schemed,
And hostage from the future took
In trainëd thought and lore of book.
Large-brained, clear-eyed, of such as he
Shall Freedom’s young apostles be,
Who, following in War’s ****** trail,
Shall every lingering wrong assail;
All chains from limb and spirit strike,
Uplift the black and white alike;
Scatter before their swift advance
The darkness and the ignorance,
The pride, the lust, the squalid sloth,
Which nurtured Treason’s monstrous growth,
Made ****** pastime, and the hell
Of prison-torture possible;
The cruel lie of caste refute,
Old forms remould, and substitute
For Slavery’s lash the freeman’s will,
For blind routine, wise-handed skill;
A school-house plant on every hill,
Stretching in radiate nerve-lines thence
The quick wires of intelligence;
Till North and South together brought
Shall own the same electric thought,
In peace a common flag salute,
And, side by side in labor’s free
And unresentful rivalry,
Harvest the fields wherein they fought.

Another guest that winter night
Flashed back from lustrous eyes the light.
Unmarked by time, and yet not young,
The honeyed music of her tongue
And words of meekness scarcely told
A nature passionate and bold,

Strong, self-concentred, spurning guide,
Its milder features dwarfed beside
Her unbent will’s majestic pride.
She sat among us, at the best,
A not unfeared, half-welcome guest,
Rebuking with her cultured phrase
Our homeliness of words and ways.
A certain pard-like, treacherous grace
Swayed the lithe limbs and drooped the lash,
Lent the white teeth their dazzling flash;
And under low brows, black with night,
Rayed out at times a dangerous light;
The sharp heat-lightnings of her face
Presaging ill to him whom Fate
Condemned to share her love or hate.
A woman tropical, intense
In thought and act, in soul and sense,
She blended in a like degree
The ***** and the devotee,
Revealing with each freak or feint
The temper of Petruchio’s Kate,
The raptures of Siena’s saint.
Her tapering hand and rounded wrist
Had facile power to form a fist;
The warm, dark languish of her eyes
Was never safe from wrath’s surprise.
Brows saintly calm and lips devout
Knew every change of scowl and pout;
And the sweet voice had notes more high
And shrill for social battle-cry.

Since then what old cathedral town
Has missed her pilgrim staff and gown,
What convent-gate has held its lock
Against the challenge of her knock!
Through Smyrna’s plague-hushed thoroughfares,
Up sea-set Malta’s rocky stairs,
Gray olive slopes of hills that hem
Thy tombs and shrines, Jerusalem,
Or startling on her desert throne
The crazy Queen of Lebanon
With claims fantastic as her own,
Her tireless feet have held their way;
And still, unrestful, bowed, and gray,
She watches under Eastern skies,
With hope each day renewed and fresh,
The Lord’s quick coming in the flesh,
Whereof she dreams and prophesies!
Where’er her troubled path may be,
The Lord’s sweet pity with her go!
The outward wayward life we see,
The hidden springs we may not know.
Nor is it given us to discern
What threads the fatal sisters spun,
Through what ancestral years has run
The sorrow with the woman born,
What forged her cruel chain of moods,
What set her feet in solitudes,
And held the love within her mute,
What mingled madness in the blood,
A life-long discord and annoy,
Water of tears with oil of joy,
And hid within the folded bud
Perversities of flower and fruit.
It is not ours to separate
The tangled skein of will and fate,
To show what metes and bounds should stand
Upon the soul’s debatable land,
And between choice and Providence
Divide the circle of events;
But He who knows our frame is just,
Merciful and compassionate,
And full of sweet assurances
And hope for all the language is,
That He remembereth we are dust!

At last the great logs, crumbling low,
Sent out a dull and duller glow,
The bull’s-eye watch that hung in view,
Ticking its weary circuit through,
Pointed with mutely warning sign
Its black hand to the hour of nine.
That sign the pleasant circle broke:
My uncle ceased his pipe to smoke,
Knocked from its bowl the refuse gray,
And laid it tenderly away;
Then roused himself to safely cover
The dull red brands with ashes over.
And while, with care, our mother laid
The work aside, her steps she stayed
One moment, seeking to express
Her grateful sense of happiness
For food and shelter, warmth and health,
And love’s contentment more than wealth,
With simple wishes (not the weak,
Vain prayers which no fulfilment seek,
But such as warm the generous heart,
O’er-prompt to do with Heaven its part)
That none might lack, that bitter night,
For bread and clothing, warmth and light.

Within our beds awhile we heard
The wind that round the gables roared,
With now and then a ruder shock,
Which made our very bedsteads rock.
We heard the loosened clapboards tost,
The board-nails snapping in the frost;
And on us, through the unplastered wall,
Felt the light sifted snow-flakes fall.
But sleep stole on, as sleep will do
When hearts are light and life is new;
Faint and more faint the murmurs grew,
Till in the summer-land of dreams
They softened to the sound of streams,
Low stir of leaves, and dip of oars,
And lapsing waves on quiet shores.
Of merry voices high and clear;
And saw the teamsters drawing near
To break the drifted highways out.
Down the long hillside treading slow
We saw the half-buried oxen go,
Shaking the snow from heads uptost,
Their straining nostrils white with frost.
Before our door the straggling train
Drew up, an added team to gain.
The elders threshed their hands a-cold,
Passed, with the cider-mug, their jokes
From lip to lip; the younger folks
Down the loose snow-banks, wrestling, rolled,
Then toiled again the cavalcade
O’er windy hill, through clogged ravine,
And woodland paths that wound between
Low drooping pine-boughs winter-weighed.
From every barn a team afoot,
At every house a new recruit,
Where, drawn by Nature’s subtlest law,
Haply the watchful young men saw
Sweet doorway pictures of the curls
And curious eyes of merry girls,
Lifting their hands in mock defence
Against the snow-ball’s compliments,
And reading in each missive tost
The charm with Eden never lost.
We heard once more the sleigh-bells’ sound;
And, following where the teamsters led,
The wise old Doctor went his round,
Just pausing at our door to say,
In the brief autocratic way
Of one who, prompt at Duty’s call,
Was free to urge her claim on all,
That some poor neighbor sick abed
At night our mother’s aid would need.
For, one in generous thought and deed,
What mattered in the sufferer’s sight
The Quaker matron’s inward light,
The Doctor’s mail of Calvin’s creed?
All hearts confess the saints elect
Who, twain in faith, in love agree,
And melt not in an acid sect
The Christian pearl of charity!

So days went on: a week had passed
Since the great world was heard from last.
The Almanac we studied o’er,
Read and reread our little store
Of books and pamphlets, scarce a score;
One harmless novel, mostly hid
From younger eyes, a book forbid,
And poetry, (or good or bad,
A single book was all we had,)
Where Ellwood’s meek, drab-skirted Muse,
A stranger to the heathen Nine,
Sang, with a somewhat nasal whine,
The wars of David and the Jews.
At last the floundering carrier bore
The village paper to our door.
Lo! broadening outward as we read,
To warmer zones the horizon spread
In panoramic length unrolled
We saw the marvels that it told.
Before us passed the painted Creeks,
A   nd daft McGregor on his raids
In Costa Rica’s everglades.
And up Taygetos winding slow
Rode Ypsilanti’s Mainote Greeks,
A Turk’s head at each saddle-bow!
Welcome to us its week-old news,
Its corner for the rustic Muse,
Its monthly gauge of snow and rain,
Its record, mingling in a breath
The wedding bell and dirge of death:
Jest, anecdote, and love-lorn tale,
The latest culprit sent to jail;
Its hue and cry of stolen and lost,
Its vendue sales and goods at cost,
And traffic calling loud for gain.
We felt the stir of hall and street,
The pulse of life that round us beat;
The chill embargo of the snow
Was melted in the genial glow;
Wide swung again our ice-locked door,
And all the world was ours once more!

Clasp, Angel of the backword look
And folded wings of ashen gray
And voice of echoes far away,
The brazen covers of thy book;
The weird palimpsest old and vast,
Wherein thou hid’st the spectral past;
Where, closely mingling, pale and glow
The characters of joy and woe;
The monographs of outlived years,
Or smile-illumed or dim with tears,
Green hills of life that ***** to death,
And haunts of home, whose vistaed trees
Shade off to mournful cypresses
With the white amaranths underneath.
Even while I look, I can but heed
The restless sands’ incessant fall,
Importunate hours that hours succeed,
Each clamorous with its own sharp need,
And duty keeping pace with all.
Shut down and clasp with heavy lids;
I hear again the voice that bids
The dreamer leave his dream midway
For larger hopes and graver fears:
Life greatens in these later years,
The century’s aloe flowers to-day!

Yet, haply, in some lull of life,
Some Truce of God which breaks its strife,
The worldling’s eyes shall gather dew,
Dreaming in throngful city ways
Of winter joys his boyhood knew;
And dear and early friends — the few
Who yet remain — shall pause to view
These Flemish pictures of old days;
Sit with me by the homestead hearth,
And stretch the hands of memory forth
To warm them at the wood-fire’s blaze!
And thanks untraced to lips unknown
Shall greet me like the odors blown
From unseen meadows newly mown,
Wood-fringed, the wayside gaze beyond;
The traveller owns the grateful sense
Of sweetness near, he knows not whence,
And, pausing, takes with forehead bare
The benediction of the air.

Written in  1865
In its day, 'twas a best-seller and earned significant income for Whittier

https://youtu.be/vVOQ54YQ73A

BLM activists are so stupid that they defaced a statue of Whittier  unaware that he was an ardent abolitionist 🤣
Emma Hill Sep 2015
BPD
Borderline personality disorder Unseen people unseen energies tickling my back Distrust paranoia Longing for love unwilling to accept Dreaming of self harm of boys in all black Who am I to you Trust no one not even your best friend especially not them Avert your eyes don’t look at me I don’t see you I hear things that aren’t there I hear things they whisper my name want me to follow Casual *** casually falling in love Relapse around the corner need to see my blood I smell blood I taste it Close my eyes move to music become a ghost Crying in my bedroom crying in public No one sees I am invisible Think horrible things think about killing A certainty that I will end up alone This sounds like a suicide note Want to be art want to be in the ground burned to ash Who AM I ******* daily In love with love In love with being on my own I can’t belong to anyone I want to belong to someone Can’t be a girlfriend can’t be a best friend Can’t lose me that’s all I have in the end I sound ******* nuts Borderline personality Don’t smile Won’t smile Bitterness bitterness Too afraid to hang myself Punch myself in the face Spit on me Respect me Degrade me Take me away take me in What the **** is wrong with me
Mateuš Conrad Jun 2016
i was directed to this place by Marty Feldman, and he said i should say this password to gain entry: float like a chapati, sting like a vindaloo.

i' not good at making passes at someone's death,
just yesterday i was thinking
while a quiz show took place with haiku clues
regarding famous people, so i wondered
aloud: would it still be the correct answer if
you said: cassius clay? what a cool name,
colossus of clay - what the hell does Muhammad
and Ali have to do with african rooting
when you hardly speak Swahili? a bit pointless,
but a name like cassius clay... unstoppable -
already mythological, rather than a family
feud between Ali and the Caliphs after Muhammad's
death - maybe he should have confirmed his
baptism as Muhammad Ali with a confirmation
akin to catholic practice and added a surname, like
Khadijah, well... if Mozart is turning in his coffin
for his music being turned into a muzak
or a Porcupine Tree tree song, then the first wife of
Muhammad is turning in hers... a wise women
of sound economic acumen could be compared
by secular standards to Gabriel's voice, women tell lies,
just today i saw plain Jane turn into a stunner,
she was gagging to go on a date with a guy of her dreams,
by media standards a subsequent loser in Morocco,
at a photo shoot of practising flirtation a half-and-half
love affair between the Gothic island of the Caribbean
that's England and the Bahamas flirted with olive skin,
blue eyes and pecks, and an ego shaped like a woodpecker...
or an u.z.i., poor guy, got to make a show,
but the ***** is out! she noticed her eyes!
what further shahada of scheherazade?
just one more night, just one more night, one more, night.
demigods and men, traces of narcissus in man resides
in his eyes, nowhere else, man and woman fall in love
with their eyes, rather than narcissus and the complete
visage, but as i once said: imagine narcissus looking
into the sea - he might as well have fallen in love with
the stillness of the lake rather than the image represented
by it - across the seven seas he roamed, across the seven
zeniths, until he came across the Lake of Echo,
and heard the echo of footsteps beside him, to have seen
the natural mirror by moonlight, and settled to lie,
disguising himself as a flower worth recycling:
each god in polytheism his own individual, reigning ideal
in the pantheon of gods: solipsism - with man's intervention
a notably study of, himself.
although i'd love to chat thoroughly about this,
i'm not so sure i want to - hear the words:
you're a good man... you're a good man in a brothel?
you think a ******* would forget saying that
and continue? *persona incognito grata
-
a golden crown on her tooth that i peered into with her
Ukrainian accent speaking polish, i lost my virginity
to a French girl without any connection - proceeding
from the way she decided a child learning a new language
aged 8 could not be considered a native speaker
for a psychology experiment - i gave her a silent lesson
in history concerning Napoleon and the last heroic act
of warfare, after that, civilians were utilised like bombs
or rifles, the many guilts after all the killing seized.
anyway, today i decided to cook two knock-outs...
the first was intended as a kolhapuri chicken curry,
the latter was chicken do'h pyaaza, with the later
the title, indeed the fenugreek incident, fenugreek
being a concentrated version of kasoori methi,
if the Turks invented hot & sour with a pickled chilli,
the blue Indians invented a whole palette of sour and hot
with this dish, and the crucial ingredient that's
fenugreek - although the crystalline form of this spice
is more potent - the recipe asked for one tablespoon
of the raw products, the leaves (kasoori methi) -
i added a teaspoon of the concentrated stuff -
what a disaster! i asked for two tasters to tell me that i
wasn't tasting bitterness in the gravy as if i added some
English ale revenge against continental beers...
because the excess of the component of intended sourness
of the fenugreek turned into an ale-like bitterness -
hence the notion that sour isn't an antonym of sweet,
but bitter is - hence sweet & sour rather than
sweet & bitter - you can have a turkish pickled chilli
and still have a compliment on the palette of hot & sour,
but imagine tasting bitterness - excess of concentrated
kasoori methi does the trick - and since Faust doesn't
have an Igor like Dr. Frankenstein, he turned himself
into a hunchback, and started picking out most of the
fenugreek crystals from the gravy, one by one, ony by one,
hunched over the sauces - until the bitterness disappeared
and the intended sourness came through -
it took a while, but Faust as his own assistant kept on
saying: stop lying, stop lying! i want to eat this sauce too!
that's the thing with chemistry and cooking,
i received a present not too long ago, an arsenal
of spices, which means i can punch-bag you a Peshwari
naan with raisin and almond stuffing (a bit of sugar too),
and i can add the raw ingredients - i'm richer with
spices than with drugs or gold: turmeric is also known
as saffron - although saffron is more potent,
turmeric does the same job... coriander powder, cumin
power (also seeds), mint the prime garnish for
do'h pyazza curry... garam masala made from scratch,
meaning i have: cardamom pods, cloves, black cardamom,
mace... and i can make you a kohlapur masala...
honestly... in this great culinary babylon of english society,
from pizzas to chinese to Kentucky to New York
street vendors... i'd give up the cuisine i was born in
and convert to India's palette... i don't need to convert
anything else... religion can remain with those who
barely read, or who read and cite only one book...
let them have it... i don't care...
i already converted to a non-religious fascination with
mystical Judaism (sorry Allah, couldn't do anything
with your name, it didn't fit the Latin revision of thinking
about it), and as such, converted to a dreamy everyday
of India's culinary prowess - Kama Sutra is nothing
compared to the recipes from Kashmir or anywhere
where the blue bloods fascinated the merchants rather than
scalped them in berserker rage among the puritan
envoys.
M Salinger Jul 2018
Be kind to yourself,
as you are with others

You have these
grand expectations
of yourself
and at times,
those around you

It's good to have goals
and a hunger for
betterment,
but you must also be
vigilant
to keep them realistic

Because, while you are indeed
fierce & strong-willed,
you are also soft
& at times
fragile

You are human.

But that doesn't mean
you are without
superpowers

Your sensitivity is your greatest gift,
but without care,
can also be your greatest
downfall

You must learn to master your craft.

This means to be
patient with yourself
as you would with others,
to show compassion
as you would with others,
to show love,
grace,
& humility,
to yourself

This in practice,
is to truly understand,
& epitomise,
that self-care
is not
selfish

That it is okay to say no,
or to ask for help,
or to be truly
vulnerable

To acknowledge
that fear is
the root cause
of bitterness
& resentment

To embrace the lows,
for making the highs even
sweeter

To let the good wash
over you
the same as
the bad,
& embrace the micro changes,
as the meta
stays the same

To believe you are worthy,
of a great love,
the same as you believe
another's
worthy of
yours

To embody the idiom
that one can
only
truly love another,
after
they learn to love
themself,
& thus allowing
the hard-earned
victory
of grounded, stable
communion

To know the difference between
support
& advice,
love
& lust,
friendships
& partnerships

To have
faith
that you will find your way,
because you will;
because you live your life
with generosity
& authenticity

This is my vision for you,
that you will
make this your reality.
Jonny Angel Feb 2014
I taste bile in my windpipe
& wipe away my tears,
crying,
'cause
I was your fall guy,
got ****** by
your pretty smile.
Mike Hauser May 2017
Why continue to hold the hand
Of this ugly bitterness
Wouldn't it suit you better
If it were buried in the past

Then you would be free
To enjoy the life of peace
That can only come to someone
When bitterness is released

It's like acid in the heart
That burns the tinder parts
Forming you into something you
Really wish you weren't

Better to take the bitterness you have
And let go of its hand
Then use that hand to reach the ones
You need to make amends
Meena Menon Sep 2021
Flicker Shimmer Glow

The brightest star can shine even with thick black velvet draped over it.  
Quartz, lime and salt crystals formed a glass ball.
The dark womb held me, warm and soft.  
My mom called my cries when I was born the most sorrowful sound she had ever heard.  
She said she’d never heard a baby make a sound like that.    
I’d open my eyes in low light until the world’s light healed rather than hurt.  
The summer before eighth grade, July 1992,
I watched a shooting star burn by at 100,000 miles per hour as I stood on the balcony  
while my family celebrated my birthday inside.  
It made it into the earth’s atmosphere
but it didn’t look like it was coming down;
I know it didn’t hit the ground but it burned something in the time it was here.  
The glass ball of my life cracked inside.  
Light reflected off the salt crystal cracks.  
I saw the beauty of the light within.  
Nacre from my shell kept those cracks from getting worse,
a wild pearl as defense mechanism.  
In 2001, I quit my job after they melted and poured tar all over my life.  
All summer literature class bathtubs filled with rose hip oil cleaned the tar.  
That fall logic and epistemology classes spewed black ink all over my philosophy
written over ten years then.  
Tar turned to asphalt when I met someone from my old job for a drink in November
and it paved a road for my life that went to the hospital I was in that December
where it sealed the roof on my life
when I was almost murdered there
and in February after meeting her for another drink.  
They lit a fire at the top of the glacier and pushed the burning pile of black coal off the edge,
burnt red, looking like flames falling into the valley.  
While that blazed the side of the cliff something lit an incandescent light.  
The electricity from the metal lightbulb ***** went through wires and heated the filament between until it glowed.  
I began putting more work into emotional balance from things I learned at AA meetings.  
In Spring 2003, the damage that the doctors at the hospital in 2001 had done
made it harder for light to reflect from the cracks in the glass ball.
I’d been eating healthy and trying to get regular exercises since 1994
but in Spring 2003 I began swimming for an hour every morning .  
The water washed the pollution from the burning coals off
And then I escaped in July.  
I moved to London to study English Language and Linguistics.  
I would’ve studied English Language and Literature.  
I did well until Spring 2004 when I thought I was being stalked.  
I thought I was manic.  
I thought I was being stalked.  
I went home and didn’t go back for my exams after spring holiday.  
Because I felt traumatized and couldn’t write poetry anymore,
I used black ink to write my notes for my book on trauma and the Russian Revolution.
I started teaching myself German.  
I stayed healthy.  
In 2005, my parents went to visit my mom’s family in Malaysia for two weeks.
I thought I was being stalked.  
I knew I wasn’t manic.  
I thought I was being stalked.  
I told my parents when they came home.  
They thought I was manic.  
I showed them the shoe prints in the snow of different sizes from the woods to the windows.  
They thought I was manic.  
I was outside of my comfort zone.  
I moved to California. I found light.  
I made light,
the light reflected off the salt crystals I used to heal the violence inflicted on me from then on.  
The light turned the traffic lights to not just green from red
but amber and blue.  
The light turned the car signals left and right.  
The light reflected off of salt crystals, light emitting diodes,
electrical energy turned directly to light,
electroluminescence.  
The electrical currents flowed through,
illuminating.  
Alone in the world, I moved to California in July 2005
but in August  I called the person I escaped in 2003,
the sulfur and nitrogen that I hated.  
He didn’t think I was manic but I never said anything.
I never told him why I asked him to move out to California.  
When his coal seemed like only pollution,
I asked him to leave.  
He threatened me.  
I called the authorities.  
They left me there.
He laughed.  
Then the violence came.  
****:  stabbed and punched, my ****** bruised, purple and swollen.  
The light barely reflected from the glass ball wIth cracks through all the acid rain, smoke and haze.
It would take me half an hour to get my body to do what my mind told it to after.  
My dad told me my mom had her cancer removed.
The next day, the coal said if I wanted him to leave he’d leave.  
I booked his ticket.
I drove him to the airport.  
Black clouds gushed the night before for the first time in months,
the sky clear after the rain.  
He was gone and I was free,
melted glass, heated up and poured—
looked like fire,
looked like the Snow Moon in February
with Mercury in the morning sky.  
I worked through ****.  
I worked to overcome trauma.  
Electricity between touch and love caused acid rain, smoke, haze, and mercury
to light the discharge lamps, streetlights and parking lot lights.
Then I changed the direction of the light waves.  
Like lead glass breaks up the light,
lead from the coal, cleaned and replaced by potassium,
glass cut clearly, refracting the light,
electrolytes,
electrical signals lit through my body,
thick black velvet drapes gone.  





















Lava

I think that someone wrote into some palm leaf a manuscript, a gift, a contract.  
After my parents wedding, while they were still in India,
they found out that my dad’s father and my mom’s grandfather worked for kings administering temples and collecting money for their king from the farmers that worked the rice paddies each king owned.  They both left their homes before they left for college.  
My dad, a son of a brahmin’s son,
grew up in his grandmother’s house.  
His mother was not a Brahmin.  
My mother grew up in Malaysia where she saw the children from the rubber plantation
when she walked to school.  
She doesn’t say what caste she is.  
He went to his father’s house, then college.  
He worked, then went to England, then Canada.  
She went to India then Canada.  
They moved to the United States around Christmas 1978
with my brother while she was pregnant with me.  
My father signed a contract with my mother.  
My parents took ashes and formed rock,
the residue left in brass pots in India,
the rocks, so hot, they turned back to lava miles away before turning back to ash again,
then back to rock,
the lava from a super volcano,
the ash purple and red.  


















Circles on a Moss Covered Volcano

The eruption beatifies the magma.  
It becomes obsidian,
only breaks with a fracture,
smooth circles where it breaks.  

My mom was born on the grass
on a lawn
in a moss covered canyon at the top of a volcanic island.  
My grandfather lived in Malaysia before the Japanese occupied.  
When the volcano erupted,
the lava dried at the ocean into black sand.  
The British allied with the Communist Party of Malaysia—
after they organized.  
After the Americans defeated the Japanese at Pearl Harbor,
the British took over Malaysia again.  
They kept different groups apart claiming they were helping them.  
The black sand had smooth pebbles and sharp rocks.  
Ethnic Malay farmers lived in Kampongs, villages.  
Indians lived on plantations.  
The Chinese lived in towns and urban areas.  
Ethnic Malays wanted independence.
In 1946, after strikes, demonstrations, and boycotts
the British agreed to work with them.  
The predominantly Chinese Communist Party of Malaysia went underground,
guerrilla warfare against the British,
claiming their fight was for independence.  
For the British, that emergency required vast powers
of arrest, detention without trial and deportation to defeat terrorism.  
The Emergency became less unpopular as the terrorism became worse.  
The British were the iron that brought oxygen through my mom’s body.  
She loved riding on her father’s motorcycle with him
by the plantations,
through the Kampongs
and to the city, half an hour away.  
The British left Malaysia independent in 1957
with Malaysian nationalists holding most state and federal government offices.  
As the black sand stretches towards the ocean,
it becomes big stones of dried lava, flat and smooth.  

My mom thought her father and her uncle were subservient to the British.  
She thought all things, all people were equal.  
When her father died when she was 16, 1965,
they moved to India,
my mother,
a foreigner in India, though she’s Indian.  
She loved rock and roll and mini skirts
and didn’t speak the local language.  
On the dried black lava,
it can be hard to know the molten lava flickers underneath there.  
Before the Korean War,
though Britain and the United States wanted
an aggressive resolution
condemning North Korea,
they were happy
that India supported a draft resolution
condemning North Korea
for breach of the peace.  
During the Korean War,
India, supported by Third World and other Commonwealth nations,
opposed United States’ proposals.
They were able to change the U.S. resolution
to include the proposals they wanted
and helped end the war.  
China wanted the respect of Third World nations
and saw the United States as imperialist.  
China thought India was a threat to the Third World
by taking aid from the United States and the Soviets.  
Pakistan could help with that and a seat at the United Nations.  
China wanted Taiwan’s seat at the UN.
My mother went to live with her uncle,
a communist negotiator for a corporation,
in India.  
A poet,
he threw parties and invited other artists, musicians and writers.  
I have the same brown hyperpigmentation at my joints that he had.  
During the day, only the steam from the hot lava can be seen.  
In 1965, Pakistani forces went into Jammu and Kashmir with China’s support.  
China threatened India after India sent its troops in.  
Then they threatened again before sending their troops to the Indian border.  
The United States stopped aid to Pakistan and India.
Pakistan agreed to the UN ceasefire agreement.  
Pakistan helped China get a seat at the UN
and tried to keep the west from escalating in Vietnam.  
The smoldering sound of the lava sizzles underneath the dried lava.  
When West Pakistan refused to allow East Pakistan independence,
violence between Bengalis and Biharis developed into upheaval.  
Bengalis moved to India
and India went into East Pakistan.  
Pakistan surrendered in December 1971.  
East Pakistan became independent Bangladesh

The warm light of the melted lava radiates underneath but burns.  
In 1974, India tested the Smiling Buddha,
a nuclear bomb.  
After Indira Gandhi’s conviction for election fraud in 1973,
Marxist Professor Narayan called for total revolution
and students protested all over India.  
With food shortages, inflation and regional disputes
like Sikh separatists training in Pakistan for an independent Punjab,
peasants and laborers joined the protests.  
Railway strikes stopped the economy.  
In 1975, Indira Gandhi, the Iron Lady,
declared an Emergency,
imprisoning political opponents, restricting freedoms and restricting the press,
claiming threats to national security
because the war with Pakistan had just ended.  
The federal government took over Kerala’s communist dominated government and others.  

My mom could’ve been a dandelion, but she’s more like thistle.  
She has the center that dries and flutters in the wind,
beautiful and silky,
spiny and prickly,
but still fluffy, downy,
A daisy.
They say thistle saved Scotland from the Norse.  
Magma from the volcano explodes
and the streams of magma fly into the air.  
In the late 60s,
the civil rights movement rose
against the state in Northern Ireland
for depriving Catholics
of influence and opportunity.
The Northern Irish police,
Protestant and unionist, anti-catholic,
responded violently to the protests and it got worse.  
In 1969, the British placed Arthur Young,
who had worked at the Federation of Malaya
at the time of their Emergency
at the head of the British military in Northern Ireland.
The British military took control over the police,
a counter insurgency rather than a police force,
crowd control, house searches, interrogation, and street patrols,
use of force against suspects and uncooperative citizens.  
Political crimes were tolerated by Protestants but not Catholics.  
The lava burns the rock off the edge of the volcano.  

On January 30, 1972, ****** Sunday,  
British Army policing killed 13 unarmed protesters
fighting for their rights over their neighborhood,
protesting the internment of suspected nationalists.
That led to protests across Ireland.  
When banana leaves are warmed,
oil from the banana leaves flavors the food.  
My dad flew from Canada to India in February 1972.  
On February 4, my dad met my mom.  
On February 11, 1972,
my dad married my mom.  
They went to Canada,
a quartz singing bowl and a wooden mallet wrapped in suede.  
The rock goes down with the lava, breaking through the rocks as it goes down.  
In March 1972, the British government took over
because they considered the Royal Ulster Police and the Ulster Special Constabulary
to be causing most of the violence.  
The lava blocks and reroutes streams,
melts snow and ice,
flooding.  
Days later, there’s still smoke, red.  
My mom could wear the clothes she liked
without being judged
with my dad in Canada.  
She didn’t like asking my dad for money.
My dad, the copper helping my mother use that iron,
wanted her to go to college and finish her bachelors degree.
She got a job.  
In 1976, the police took over again in Northern Ireland
but they were a paramilitary force—
armored SUVs, bullet proof jackets, combat ready
with the largest computerized surveillance system in the UK,
high powered weapons,
trained in counter insurgency.  
Many people were murdered by the police
and few were held accountable.  
Most of the murdered people were not involved in violence or crime.  
People were arrested under special emergency powers
for interrogation and intelligence gathering.  
People tried were tried in non-jury courts.  
My mom learned Malayalam in India
but didn’t speak well until living with my dad.  
She also learned to cook after getting married.  
Her mother sent her recipes; my dad cooked for her—
turmeric, cumin, coriander, cayenne and green chiles.  
Having lived in different countries,
my mom’s food was exposed to many cultures,
Chinese and French.
Ground rock, minerals and glass
covered the ground
from the ash plume.  
She liked working.  

A volcano erupted for 192 years,
an ice age,
disordered ices, deformed under pressure
and ordered ice crystals, brittle in the ice core records.  
My mother liked working.  
Though Khomeini was in exile by the 1970s in Iran,
more people, working and poor,
turned to him and the ****-i-Ulama for help.
My mom didn’t want kids though my dad did.
She agreed and in 1978 my brother was born.
Iran modernized but agriculture and industry changed so quickly.  
In January 1978, students protested—
censorship, surveillance, harassment, illegal detention and torture.  
Young people and the unemployed joined.  
My parents moved to the United States in December 1978.  
The regime used a lot of violence against the protesters,
and in September 1978 declared martial law in Iran.  
Troops were shooting demonstrators.
In January 1979, the Shah and his family fled.  
On February 11, 1979, my parents’ anniversary,
the Iranian army declared neutrality.  
I was born in July 1979.
The chromium in emeralds and rubies colors them.
My brother was born in May and I was born in July.

Obsidian—
iron, copper and chromium—
isn’t a gas
but it isn’t a crystal;
it’s between the two,
the ordered crystal and the disordered gas.  
They made swords out of obsidian.  





Warm Light Shatters

The eruption beatifies the magma.  
It becomes obsidian,
only breaks with a fracture,
smooth circles where it breaks.  

My dad was born on a large flat rock on the edge of the top
of a hill,
Molasses, sweet and dark, the potent flavor dominates,
His father, the son of a Brahmin,
His mother from a lower caste.
His father’s family wouldn’t touch him,
He grew up in his mother’s mother’s house on a farm.  
I have the same brown hyperpigmentation spot on my right hand that he has.

In 1901, D’Arcy bought a 60 year concession for oil exploration In Iran.
The Iranian government extended it for another 32 years in 1933.
At that time oil was Iran’s “main source of income.”
In 1917’s Balfour Declaration, the British government proclaimed that they favored a national home for the Jews in Palestine and their “best endeavors to facilitate the achievement” of that.

The British police were in charge of policing in the mandate of Palestine.  A lot of the policemen they hired were people who had served in the British army before, during the Irish War for Independence.  
The army tried to stop how violent the police were, police used torture and brutality, some that had been used during the Irish War for Independence, like having prisoners tied to armored cars and locomotives and razing the homes of people in prison or people they thought were related to people thought to be rebels.
The police hired Arab police and Jewish police for lower level policing,
Making local people part of the management.
“Let Arab police beat up Arabs and Jewish police beat up Jews.”

The lava blocks and reroutes streams, melts snow and ice, flooding.
In 1922, there were 83,000 Jews, 71,000 Christians, and 589,000 Muslims.
The League If Nations endorsed the British Mandate.
During an emergency, in the 1930s, British regulations allowed collective punishment, punishing villages for incidents.
Local officers in riots often deserted and also shared intelligence with their own people.
The police often stole, destroyed property, tortured and killed people.  
Arab revolts sapped the police power over Palestinians by 1939.

My father’s mother was from a matrilineal family.
My dad remembers tall men lining up on pay day to respectfully wait for her, 5 feet tall.  
She married again after her husband died.
A manager from a tile factory,
He spoke English so he supervised finances and correspondence.
My dad, a sunflower, loved her: she scared all the workers but exuded warmth to the people she loved.

Obsidian shields people from negative energy.
David Cargill founded the Burmah Oil Co. in 1886.
If there were problems with oil exploration in Burma and Indian government licenses, Persian oil would protect the company.  
In July 1906, many European oil companies, BP, Royal Dutch Shell and others, allied to protect against the American oil company, Standard Oil.
D’Arcy needed money because “Persian oil took three times as long to come on stream as anticipated.”
Burmah Oil Co. began the Anglo-Persian Oil Co. as a subsidiary.
Ninety-seven percent of British Petroleum was owned by Burmah Oil Co.
By 1914, the British government owned 51% of the Anglo-Persian Oil Co.  
Anglo-Persian acquired independence from Burmah Oil and Royal Dutch Shell with two million pounds from the British government.

The lava burns the rock off the edge of the volcano.
In 1942, after the Japanese took Burma,
the British destroyed their refineries before leaving.
The United Nations had to find other sources of oil.
In 1943, Japan built the Burma-Thailand Railroad with forced labor from the Malay peninsula who were mostly from the rubber plantations.

The rock goes down with the lava, breaking through the rocks as it goes down.
In 1945. Japan destroyed their refineries before leaving Burma.
Cargill, Watson and Whigham were on the Burmah Oil Co. Board and then the Anglo Iranian Oil Co. Board.  

In 1936 Palestine, boycotts, work stoppages, and violence against British police officials and soldiers compelled the government to appoint an investigatory commission.  
Leaders of Egypt, Trans Jordan, Syria and Iraq helped end the work stoppages.
The British government had the Peel Commission read letters, memoranda, and petitions and speak with British officials, Jews and Arabs.  
The Commission didn’t believe that Arabs and Jews could live together in a single Jewish state.
Because of administrative and financial difficulties the Colonial Secretary stated that to split Palestine into Arab and Jewish states was impracticable.  
The Commission recommended transitioning 250,000 Arabs and 1500 Jews with British control over their oil pipeline, their naval base and Jerusalem.  
The League of Nations approved.
“It will not remove the grievance nor prevent the recurrence,” Lord Peel stated after.
The Arab uprising was much more militant after Peel.  Thousands of Arabs were wounded, ten thousand were detained.  
In Sykes-Picot and the Husain McMahon agreements, the British promised the Arabs an independent state but they did not keep that promise.  
Representatives from the Arab states rejected the Peel recommendations.
United Nations General Assembly Resolution181 partitioned Palestine into Arab and Jewish states with an international regime for the city of Jerusalem backed by the United States and the Soviet Union.  

The Israeli Yishuv had strong military and intelligence organization —-  
the British recognized that their interest was with the Arabs and abstained from the vote.  
In 1948, Israel declared the establishment of its state.  
Ground rock, minerals, and gas covered the ground from the ash plume.
The Palestinian police force was disbanded and the British gave officers the option of serving in Malaya.

Though Truman, Eisenhower and Kennedy supported snd tried to get Israel to offer the Arabs concessions, it wasn’t a major priority and didn’t always approve of Israel’s plans.
Arabs that had supported the British to end Turkish rule stopped supporting the West.  
Many Palestinians joined left wing groups and violent third world movements.  
Seventy-eight percent of the territory of former Palestine was under Israel’s control.  

My dad left for college in 1957 and lived in an apartment above the United States Information services office.
Because he graduated at the top of his class, he was given a job with the public works department of the government on the electricity board.  
“Once in, you’ll never leave.”
When he wanted a job where he could do real work, his father was upset.
He broke the chains with bells for vespers.
He got a job in Calcutta at Kusum Products and left the government, though it was prestigious to work there.
In the chemical engineering division, one of the projects he worked on was to design a *** distillery, bells controlled by hammers, hammers controlled by a keyboard.
His boss worked in the United Kingdom for. 20 years before the company he worked at, part of Power Gas Corporation, asked him to open a branch in Calcutta.
He opened the branch and convinced an Industrialist to open a company doing the same work with him.  The branch he opened closed after that.  
My dad applied for labor certification to work abroad and was selected.  
His boss wrote a reference letter for my him to the company he left in the UK.  My dad sent it telling the company when he was leaving for the UK.  
The day he left for London, he got the letter they sent in the mail telling him to take the train to Sheffield the next day and someone from the firm would meet him at the station.  
His dad didn’t know he left, he didn’t tell him.
He broke the chains with chimes for schisms.


Anglo-Persian Oil became Anglo-Iranian Oil in 1935.
The British government used oil and Anglo-Persian oil to fight communism, have a stronger relationship with the United States and make the United Kingdom more powerful.  
The National Secularists, the Tudeh, and the Communists wanted to nationalize Iran’s oil and mobilized the Iranian people.
The British feared nationalization in Iran would incite political parties like the Secular Nationalists all over the world.  
In 1947, the Iranian government passed the Single Article Law that “[increased] investment In welfare benefits, health, housing, education, and implementation of Iranianization through substitution of foreigners” at Anglo-Iranian Oil Co.
“Anglo-Iranian Oil Company made more profit in 1950 than it paid to the Iranian government in royalties over the previous half century.”
The Anglo-Iranian Oil Company tried to negotiate a new concession and claimed they’d hire more Iranian people into jobs held by British and people from other nationalities at the company.
Their hospitals had segregated wards.  
On May 1, 1951, the Iranian government passed a bill that nationalized Anglo- Iranian Oil Co.’s holdings.  
During the day, only the steam from the hot lava can be seen.
In August 1953, the Iranian people elected Mossadegh from the Secular Nationalist Party as prime minister.
The British government with the CIA overthrew Mossadegh using the Iranian military after inducing protests and violent demonstrations.  
Anglo-Iranian Oil changed its name to British Petroleum in 1954.
Iranians believe that America destroyed Iran’s “last chance for democracy” and blamed America for Iran’s autocracy, its human rights abuses, and secret police.

The smoldering sound of the lava sizzles underneath the dried lava.  
In 1946, Executive Yuan wanted control over 4 groups of Islands in the South China Sea to have a stronger presence there:  the Paracels, the Spratlys, Macclesfield Bank, and the Pratas.
The French forces in the South China Sea would have been stronger than the Chinese Navy then.
French Naval forces were in the Gulf of Tonkin, U.S. forces were in the Taiwan Strait, the British were in Hong Kong, and the Portuguese were in Macao.
In the 1950s, British snd U.S. oil companies thought there might be oil in the Spratlys.  
By 1957, French presence in the South China Sea was hardly there.  

When the volcano erupted, the lava dried at the ocean into black sand.
By 1954, the Tudeh Party’s communist movement and  intelligence organization had been destroyed.  
Because of the Shah and his government’s westernization policies and disrespectful treatment of the Ulama, Iranians began identifying with the Ulama and Khomeini rather than their government.  
Those people joined with secular movements to overthrow the Shah.  

In 1966, Ne Win seized power from U Nu in Burma.
“Soldiers ruled Burma as soldiers.”
Ne Win thought that western political
Institutions “encouraged divisions.”
Minority groups found foreign support for their separatist goals.
The Karens and the Mons supported U Nu in Bangkok.  


Rare copper, a heavy metal, no alloys,
a rock in groundwater,
conducts electricity and heat.
In 1965, my Dad’s cousin met him at Heathrow, gave him a coat and £10 and brought him to a bed and breakfast across from Charing Cross Station where he’d get the train to Sheffield the next morning.
He took the train and someone met him at the train station.  
At the interview they asked him to design a grandry girder, the main weight bearing steel girder as a test.
Iron in the inner and outer core of the earth,
He’d designed many of those.  
He was hired and lived at the YMCA for 2 1/2 years.  
He took his mother’s family name, Menon, instead of his father’s, Varma.
In 1967, he left for Canada and interviewed at Bechtel before getting hired at Seagrams.  
Iron enables blood to carry oxygen.
His boss recommended him for Dale Carnegie’s leadership training classes and my dad joined the National Instrument Society and became President.
He designed a still In Jamaica,
Ordered all the parts, nuts and bolts,
Had all the parts shipped to Jamaica and made sure they got there.
His boss supervised the construction, installation and commission in Jamaica.
Quartz, heat and fade resistant, though he was an engineer and did the work of an engineer, my dad only had the title, technician so my dad’s boss thought he wasn’t getting paid enough but couldn’t get his boss to offer more than an extra $100/week or the title of engineer; he told my dad he thought he should leave.
In 1969, he got a job at Celanese, which made rayon.
He quit Celanese to work at McGill University and they allowed him to take classes to earn his MBA while working.  

The United States and Israel’s alliance was strong by 1967.
United Nations Security Council Resolution 242 at the end of the Third Arab Israeli War didn’t mention the Palestinians but mentioned the refugee problem.
After 1967, the Palestinians weren’t often mentioned and when mentioned only as terrorists.  
Palestinians’ faith in the “American sponsored peace process” diminished, they felt the world community ignored and neglected them also.
Groups like MAN that stopped expecting anything from Arab regimes began hijacking airplanes.
By 1972, the Palestine Liberation Organization had enough international support to get by the United States’ veto in the United Nations Security Council and Arab League recognition as representative of the Palestinian people.
The Palestinians knew the United States stated its support, as the British had, but they weren’t able to accomplish anything.  
The force Israel exerted in Johnson’s United States policy delivered no equilibrium for the Palestinians.  

In 1969, all political parties submitted to the BSPP, Burma Socialist Programme Party.
Ne Win nationalized banks and oil and deprived minorities of opportunities.
Ne Win became U Nu Win, civilian leader of Burma in 1972 and stopped the active role that U Nu defined for Burma internationally
He put military people in power even when they didn’t have experience which triggered “maldistribution of goods and chronic shortages.”  
Resources were located in areas where separatist minorities had control.

The British presence in the South China Sea ended in 1968.  
The United States left Vietnam in 1974 and China went into the Western Paracels.
The U.S. didn’t intervene and Vietnam took the Spratlys.
China wanted to claim the continental shelf In the central part of the South China Sea and needed the Spratlys.
The United States mostly disregarded the Ulama In Iran and bewildered the Iranian people by not supporting their revolution.

Obsidian—
iron, copper and chromium—
isn’t a gas
but it isn’t a crystal;
it’s between the two,
the ordered crystal and the disordered gas.  
They made swords out of obsidian.


Edelweiss

I laid out in my backyard in my bikini.  
I love the feeling of my body in the sun.  
I’d be dark from the end of spring until winter.
The snow froze my bare feet through winter ,
my skin pale.
American towns in 1984,
Free, below glaciers the sunlight melted the snow,
a sea of green and the edelweiss on the edge of the  limestone,
frosted but still strong.    
When the spring warmed the grass,
the grass warmed my feet. 
The whole field looked cold and white from the glacier but in the meadow,
the bright yellow centers of those flowers float free in the center of the white petals.
The bright yellow center of those edelweiss scared the people my parents ran to America from India to get away from.  
On a sidewalk in Queens, New York in 1991, the men stared and yelled comments at me in short shorts and a fitted top in the summer.  
I grabbed my dad’s arm.

























The Bread and Coconut Butter of Aparigraha

Twelve year old flowerhead,
Marigold, yarrow and nettle,
I’d be all emotion
If not for all my work
From the time I was a teenager.
I got depressed a lot.
I related to people I read about
In my weather balloon,
Grasping, ignorant, and desperate,
But couldn’t relate to other twelve year olds.
After school I read Dali’s autobiography,
Young ****** Autosodomized by Her Own Chastity.
Fresh, green nettle with fresh and dried yarrow for purity.
Dead souls enticed to the altar by orange marigolds,
passion and creativity,
Coax sleep and rouse dreams.
Satellites measure indirectly with wave lengths of light.
My weather balloon measures the lower and middle levels of the atmosphere directly,
Fifty thousand feet high,
Metal rod thermometer,
Slide humidity sensor,
Canister for air pressure.

I enjoy rye bread and cold coconut butter in my weather balloon,
But I want Dali, and all the artists and writers.
Rye grows at high altitudes
But papyrus grows in soil and shallow water,
Strips of papyrus pith shucked from their stems.
When an anchor’s weighed, a ship sails,
But when grounded we sail.
Marigolds, yarrow and nettle,
Flowerhead,
I use the marigold for sleep,
The yarrow for endurance and intensity,
toiling for love and truth,
And the nettle for healing.
Strong rye bread needs equally strong flavors.
By the beginning of high school,
I read a lot of Beat literature
And found Buddhism.
I loved what I read
But I didn’t like some things.
I liked attachment.  
I got to the ground.
Mushrooms grow in dry soil.
Attachment to beauty is Buddha activity.
Not being attached to things I don’t find beautiful is Buddha activity.  
I fried mushrooms in a single layer in oil, fleshy.
I roasted mushrooms at high temperatures in the oven, crisp.
I simmered mushrooms in stock with kombu.
Rye bread with cold coconut butter and cremini mushrooms,
raw, soft and firm.  
Life continues, life changes,
Attachments, losses, mourning and suffering,
But change lures growth.
I find stream beds and wet soil.
I lay the strips of papyrus next to each other.
I cross papyrus strips over the first,
Then wet the crossed papyrus strips,
Press and cement them into a sheet.
I hammer it and dry it in the sun,
With no thought of achievement or self,
Flowerhead,
Hands filled with my past,
Head filled with the future,
Dali, artists poets,
Wishes and desires aligned with nature,
Abundance,
Cocoa, caraway, and molasses.

If I ever really like someone,
I’ll be wearing the dress he chooses,
Fresh green nettle and yarrow, the seeds take two years to grow strong,
Lasting love.
Marigolds steer dead souls from the altar to the afterlife,
Antiseptic, healing wounds,
Soothing sore throats and headaches.
Imperturbable, stable flowerhead,
I empty my mind.
When desires are aligned with nature, desire flows.
Papyrus makes paper and cloth.
Papyrus makes sails.
Charcoal from the ash of pulverized papyrus heals wounds.
Without attachment to the fruit of action
There is continuation of life,
Rye bread and melted coconut butter,
The coconut tree in the coconut butter,
The seed comes from the ground out of nothing,
Naturalness.
It has form.
As the seed grows the seed expresses the tree,
The seed expresses the coconut,
The seed expresses the coconut butter.
Rye bread, large open hollows, chambers,
Immersed in melted coconut butter,
Desire for expansion and creation,
No grasping, not desperate.
When the mind is compassion, the mind is boundless.
Every moment,
only that,
Every moment,
a scythe to the papyrus in the stream bed of the past.  

































Sound on Powdery Blue

Potter’s clay, nymph, plum unplumbed, 1993.
Dahlia, ice, powder, musk and rose,
my source of life emerged in darkness, blackness.
Seashell fragments in the sand,
The glass ball of my life cracked inside,
Light reflected off the salt crystal cracks,
Nacre kept those cracks from getting worse.
Young ****** Autosodomized By Her Own Chastity,
Nymph, I didn’t want to give my body,
Torn, *****, ballgown,
To people who wouldn’t understand me,
Piquant.

Outside on the salt flats,
Aphrodite, goddess of beauty, pleasure and fertility and
Asexual Artemis, goddess of animals, and the hunt,
Mistress of nymphs,
Punish with ruthless savagery.

In my bedroom, blue caribou moss covered rocks, pine, and yew trees,
The heartwood writhes as hurricane gales, twisters and whirlwinds
Contort their bark,
Roots strong in the soil.
Orris root dried in the sun, bulbs like wood.
Dahlia runs to baritone soundbath radio waves.
Light has frequencies,
Violet between blue and invisible ultraviolet,
Flame, slate and flint.
Every night is cold.

Torii gates, pain secured as sacred.
An assignation, frost hardy dahlia and a plangent resonant echo.
High frequency sound waves convert to electrical signals,
Breathe from someone I want,
Silt.
Beam, radiate, ensorcel.
I break the bark,
Sap flows and dries,
Resin seals over the tear.
I distill pine,
Resin and oil for turpentine, a solvent.
Quiver, bemired,
I lead sound into my darkness,
Orris butter resin, sweet and warm,
Hot jam drops on snow drops,
Orange ash on smoke,
Balm on lava,
The problem with cotton candy.

Electrical signals give off radiation or light waves,
The narrow frequency range where
The crest of a radio wave and the crest of a light wave overlap,
Infrared.
Glaciers flow, sunlight melts the upper layers of the snow when strong,
A wet snow avalanche,
A torrent, healing.
Brown sugar and whiskey,
Undulant, lavender.
Pine pitch, crystalline, sticky, rich and golden,
And dried pine rosin polishes glass smooth
Like the smell of powdery orris after years.
Softness, flush, worthy/not worthy,
Rich rays thunder,
Intensify my pulse,
Frenzied red,
Violet between blue and invisible ultraviolet.
Babylon—flutter, glow.
Unquenchable cathartic orris.  

















Pink Graphite

Camellias, winter shrubs,
Their shallow roots grow beneath the spongy caribou moss,
Robins egg blue.
After writing a play with my gifted students program in 1991,
I stopped spending all my free time writing short stories,
But the caribou moss was still soft.

In the cold Arctic of that town,
The evergreen protected the camellias from the afternoon sun and storms.
They branded hardy camellias with a brass molded embossing iron;
I had paper and graphite for my pencils.

After my ninth grade honors English teacher asked us to write poems in 1994,
It began raining.
We lived on an overhang.
A vertical rise to the top of the rock.
The rainstorm caused a metamorphic change in the snowpack,
A wet snow avalanche drifted slowly down the moss covered rock,
The snow already destabilized by exposure to the sunlight.

The avalanche formed lakes,
rock basins washed away with rainwater and melted snow,
Streams dammed by the rocks.  
My pencils washed away in the avalanche,
My clothes heavy and cold.
I wove one side of each warp fiber through the eye of the needle and one side through each slot,
Salves, ointments, serums and tinctures.
I was mining for graphite.
They were mining me,
The only winch, the sound through the water.

A steep staircase to the red Torii gates,
I broke the chains with bells for vespers
And chimes for schisms,
And wove the weft across at right angles to the warp.  

On a rocky ledge at the end of winter,
The pink moon, bitters and body butter,
They tried to get  me to want absinthe,
Wormwood for bitterness and regret.
Heat and pressure formed carbon for flakes of graphite.
Heat and pressure,
I made bitters,
Brandy, grapefruit, chocolate, mandarin rind, tamarind and sugar.
I grounded my feet in the pink moss,
paper dried in one hand,
and graphite for my pencils in the other.  



































Flakes

I don’t let people that put me down be part of my life.  
Gardens and trees,
My shadow sunk in the grass in my yard
As I ate bread, turmeric and lemon.
Carbon crystallizes into graphite flakes.
I write to see well,
Graphite on paper.  
A shadow on rock tiles with a shield, a diamond and a bell
Had me ***** to humiliate me.
Though I don’t let people that put me down near me,
A lot of people putting me down seemed like they were following me,
A platform to jump from
While she had her temple.  

There was a pink door to the platform.
I ate bread with caramelized crusts and
Drank turmeric lemonade
Before I opened that door,
Jumped and
Descended into blankets and feathers.
I found matches and rosin
For turpentine to clean,
Dried plums and licorice.  

In the temple,
In diamonds, leather, wool and silk,
She had her shield and bells,
Drugs and technology,
Thermovision 210 and Minox,
And an offering box where people believed
That if their coins went in
Their wishes would come true.

Hollyhock and smudging charcoal for work,  
Belled,
I ground grain in the mill for the bread I baked for breakfast.
The bells are now communal bells
With a watchtower and a prison,
Her shield, a blowtorch and flux,
Her ex rays, my makeshift records
Because Stalin didn’t like people dancing,
He liked them divebombing.
Impurities in the carbon prevent diamonds from forming,
Measured,
The most hard, the most expensive,
But graphite’s soft delocalized electrons move.  






































OCEAN BED

The loneliness of going to sleep by myself.  
I want a bed that’s high off the ground,
a mattress, an ocean.
I want a crush and that  person in my bed.  
Only that,
a crush in my bed,
an ocean in my bed.  
Just love.  
But I sleep with my thumbs sealed.  
I sleep with my hands, palms up.  
I sleep with my hands at my heart.  
They sear my compassion with their noise.  
They hold their iron over their fire and try to carve their noise into my love,
scored by the violence of voices, dark and lurid,  
but not burned.  
I want a man in my bed.  
When I wake up in an earthquake
I want to be held through the aftershocks.  
I like men,
the waves come in and go out
but the ocean was part of my every day.  
I don’t mind being fetishized in the ocean.  
I ran by the ocean every morning.  
I surfed in the ocean.  
I should’ve gone into the ocean that afternoon at Trestles,
holding my water jugs, kneeling at the edge.  














Morning

I want to fall asleep in the warm arms of a fireman.  
I want to wake up to the smell of coffee in my kitchen.  

Morning—the molten lava in the outer core of the earth embeds the iron from the inner core into the earth’s magnetic field.  
The magnetic field flips.  
The sun, so strong, where it gets through the trees it burns everything but the pine.  
The winds change direction.  
Storms cast lightening and rain.  
Iron conducts solar flares and the heavy wind.  
In that pine forest, I shudder every time I see a speck of light for fear of neon and fluorescents.  The eucalyptus cleanses congestion.  
And Kerouac’s stream ululates, crystal bowl sound baths.  
I follow the sound to the water.  
The stream ends at a bluff with a thin rocky beach below.  
The green water turns black not far from the shore.  
Before diving into the ocean, I eat globe mallow from the trees, stems and leaves, the viscous flesh, red, soft and nutty.  
I distill the pine from one of the tree’s bark and smudge the charcoal over my skin.  

Death, the palo santo’s lit, cleansing negative energy.  
It’s been so long since I’ve smelled a man, woodsmoke, citrus and tobacco.  
Jasmine, plum, lime and tuberose oil on the base of my neck comforts.  
Parabolic chambers heal, sound waves through water travel four times faster.  
The sound of the open sea recalibrates.  
I dissolve into the midnight blue of the ocean.  

I want to fall asleep in the warm arms of a fireman.  
I want to wake up to the smell of coffee in my kitchen.  
I want hot water with coconut oil when I get up.  
We’d lay out on the lawn, surrounded by high trees that block the wind.  
Embers flying through the air won’t land in my yard, on my grass, or near my trees.  





Blue Paper

Haze scatters blue light on a planet.  
Frought women, livid, made into peonies by Aphrodites that caught their men flirting and blamed the women, flushed red.
and blamed the women, flushed red.
Frought women, livid, chrysanthemums, dimmed until the end of the season, exchanged and retained like property.  
Blue women enter along the sides of her red Torii gates, belayed, branded and belled, a plangent sound.  
By candles, colored lights and dried flowers she’s sitting inside on a concrete floor, punctures and ruin burnished with paper, making burnt lime from lime mortar.  
Glass ***** on the ceiling, she moves the beads of a Palestinian glass bead bracelet she holds in her hands.  
She bends light to make shadows against  thin wooden slats curbed along the wall, and straight across the ceiling.
A metier, she makes tinctures, juniper berries and cotton *****.
Loamy soil in the center of the room,
A hawthorn tree stands alone,
A gateway for fairies.
large stones at the base protecting,
It’s branches a barrier.  
It’s leaves and shoots make bread and cheese.
It’s berries, red skin and yellow flesh, make jam.
Green bamboo stakes for the peonies when they whither from the weight of their petals.
And lime in the soil.  
She adds wood chips to the burnt lime in the kiln,
Unrolled paper, spools, and wire hanging.
Wood prayer beads connect her to the earth,
The tassels on the end of the beads connect her to spirit, to higher truth.
Minerals, marine mud and warm basins of seawater on a flower covered desk.  
She adds slaked lime to the burnt lime and wood chips.  
The lime converts to paper,
Trauma victims speak,
Light through butterfly wings.  
She’s plumeria with curved petals, thick, holding water
This is what I have written of my book.  I’ll be changing where the poems with the historical research go.  There are four more of those and nine of the other poems.
Mateuš Conrad Feb 2020
cheap write *******:

i almost wish i was bitter - but as i'm ageing -
it's not so much bitterness - a woman in her 60s
will say about her son:
well he's sorted his life out,
he's in his early 30s, has a job,
a wife, two children...

this man... has "sorted" his "life"...
more like when darwinism meets
existentialism -
hardly a sorted life -
a sorted life by ape standards -
not keikegaard's standards: if any...

it's not about bitterness -
but i would be more inclined to say:
early 30s, wife, kids... mortgage...
the rollercoaster is just about to start...
the kids: oh sure... cute...
until they start having a mind
of their own...
and... they will betray the senile
old fool that will come,
eventually...
and off to broadmoor with 'im!
life sorted... when the children could
almost be treated as pets...
fine! fine...

it's not out of bitterness -
i'm thinking... more on the lines:
i'm getting my years tally too...
i'm getting used to my own "solipsistic" routines...
it's not out of bitterness:
it's out of having my own routines:
my own idiosyncracies -
that i will take two ciders for a walk
(perhaps a dog would be better) -
and my shadow -
and take two home and drink them
with a tease of brandy -
and want to get to that sweet k.o. point
come 12am so i can,
wake up: frisky and fresh like a sparrow
full of song come 8am...
well... that's me...

i can imagine how symbiosis happens when
you shackle up with someone
in your early 20s...
forget doing it in your 30s...
my ship / my train has sailed... a long time ago...
i still can't find anyone i could
speak to about philosophy -
and to be frank? i hope i never will -
not now - when i wanted to talk about it:
no one -
now it doesn't matter -
because i don't want to talk about it...
i might slide in a sly ref. to something -
but... the aspirations for conversation
on these matters are... i would just tell someone
to buy a self-help book and kindly *******...

if women: hit the wall...
i've reached my impasse -
i have dug the trench long enough - deep enough -
i can proudly say it's a labyrinth -
and i'm happy in my labyrinth -
it's not much: but it's not a cage -
and this is not some bitter me:
woe me - blah blah -
i have routines - i like to sit an extra 10
minutes on the toilet - becauase -
i'm automating a massage of my prostate...
apparently... bid on this poker being true:
the fear of over-doing it and...
haemorrhoids... the same fear associated with
sitting on cold stones for too long
(ref. lethal weapon II - sam and martin riggs
sitting at the beach)...

but this is not what i was intending to write...
i've been trying to cut down on watching youtube...
i figured... what i should have been doing
was watching an english soap-opera -
akin to eastenders - religiously -
instead - i would have, at least: plenty more ref.
points...
but as for jokes... i make the odd "mistake"...

it's always like watching a paul joseph watson video...
i'm not a fan but i'm a fan of entertainment -
i must have a really low i.q. because
i find lee evans to be a rare genius of comedy...
old school funny - the body can become
a language for comedy -
you really don't need to over-talk the jokes -
after a while intelligent stand-up monologues just
bore me: humor of the monolingual crowd -
anagrams and... too many ciphers -
nothing wrong with your base crude of:
a ****** expression, the body itself -
the language can take a break -
but i must be really stupid for liking...
universal comedy... for me lee evans is a universal
comedian...

but this one video is likewise...
blackpill jesus - the inequality of the dating market:
it's over for many men...

and i'm like: those pro-life arguments are
just starting to kick in...
no... seriously... those pro-life arguments are
starting to kick in: right about now...
what arguments?
sometime in the distant future
an untouchable ** will come into contact
with an untouchable XY example -
long may they prosper -

but all of this is like... watching delayed...
abortions... walking abortions -
by: when darwinism met feminism:
and the two -isms lived happily ever after...
some people... really don't want to be told
they'll be walking abortions:
well: quasi-abortions... the living-dead:
by all standards of darwinian selection -
again... not bitter... routine baron -
but not in a culture:
we could talk about stendhal -
but we won't...
we could talk about bukowski: of all people!
but we won't...
we could talk kabbalah and gnosticism
and the nag hammadi library...
but we won't...
we could talk about music!
but we won't...
first sucker through the floral gates
of the ******: **** first in... head last out...
but at lucifer dived head-first from
a star...
by comparative images:
caesars were born via the caesarean section...
the rest of us...
let's just say: there's no more ***** envy
after a human head starts to:
appear from a place it never should have...

my 20s are a fog...
i might remember 4 odd *****...
one picked up from a club who decided to
take a taxi with me towing but
forgot she was riding with me
and did her usual: jump from a moving car
and not paying the fare...
which i later paid...
cocoon *** under the bedsheets and:
coffee in the morning with three homosexuals...

that south african: again cocoon *** under
the bedsheets - second time lucky for her...
but... is it technically "****"...
when she wants to ******* but is somehow
not aroused and she hasn't spoken to
any ******* about using some cream
and you little richard in that sort of purse...
sandpaper friction?

the black girl at my birthday party...
the right sort of cocktails...
the right sort of music: cedric 'im' brooks...
and then... proper coccyx ramming
that left me with a plum hue tattoo
in the eden of my ***** the next morning...
finally! a black girl with an *** that allowed
her to ram her coccyx into me...

i'll miss some... other... details from elsewhere...

but of course that thai surprise...
picked her in the park...
random as any lottery jackpot...
beers on the bench... more beers at the house...
some jazz... cigarettes in the garden...
later ****** in the shed...
walked the thai surprise home...
why thai surprise?
i wasn't sure... sports bra -
transgender "issues" were only starting
to come to the fore... "4 out of 10"...
tom boy haircut...
until the hand reached into the underwear
and i found oyster...
but prior to: thai surprise...

those ***** were free...
the brothel ***** are more vivid and... well...
there was always some kissing involved...
for some reason i can remember kissing prostitutes
more than ******* them...
with the "free women of the west":
it's more about... the sort of *** that is comparible
to... when foxes in essex come and mate at
night... you forget whether you kissed...
but oh sure... ******* sure did...

it's not sad it's... visceral...
work with enough raw meat in the kitchen -
curing it - slicing it -
rubbing it with marinade -
after a while you're no longer objectifying
anything: you're being subjected to it...

but i do wonder with regards to:
some people would like to know they're walking
abortions - the abortions pandering to the pro-life
argument... otherwise the pro-life argument is
a bit like: shackling - a safety-net guarantee -
or whatever: because what's the argument when...
there's the coming dissonance
of pairing?

perhaps i haven't said this more often than
i should...
of the books i've read... mostly french and german
and scandinavian existentialism -
with a tease of russian...
darwinism and existentialism can't sleep together...
that's what i originally thought...
how can existentialism reconcile itself
with darwinism: when it can't...
darwinism is existentialism for women...
the quantity: not the quality argument / line of reasoning...

i can't reconcile myself with darwinism -
a weakness or just:
there's just too much borrowed from a plethora
of animals -
so many studies concerning apes
and **** similis -
and even the mantis -
but... the noble swan and the phenomenon
of the widow and the widower swan...

days when you could just listen to
bloodhound gang's hooray for ******* and...
also find falco... you almost desire
to walk away from the sandpit where
the children listen to nothing but
philip glass and penderecki and speak
in sudoku language...
otherwise there's missing the middle ground
and reaching for the ***** and *****
of punk and... the scent of burning leather
wrapped in a ****** of stiched together
foreskins...

and i can't imagine... but i can...
cutting someone's eyelids...
and watching them... endure the subsequent
insomnia while having to plunge their
head into water ever 10 minutes...
******* is no help...
ear: eh... cartilege -
but the eyelids... we could be rid of those:
couldn't we?

because i know the potential sleeping in me...
i decided to arrive face first and meet "him"...
just so i don't miss the jinx:
i grab my ******* with one forcep of index
and thumb of the hand...
with the other forcep i pinch
the eyelid of my left eye -
funny... the skin feels... synonymous!

no, i can't reconcile darwinism with continental
existentialism:
as i can't reconcile the former idealism
of mine - not even after a ******* -
where's jack?! where's the jack in me?
but gym and squash and rock climbing later:
i was dating a crab and scraps were
the vulture's ambrosia -

what became of aphex twin? he slowed down
and that cul de sac became...
something known as burial - album untrue...
darwinism was always going to be impossible
to reconcile with: the role of humanity
beyond - it's almost easy to transcend the pure
animalistic comparison -
there's neither fire, nor the second fire:
electricirty in the nocturnal, feral heart of
the bottomless pit of anima -
currently: curated by over-stretched facts
and sleepwalking statistics...

bound to england for the past 26 years...
the closest i came was an: encounters of the third
kind with an australian oddity...
why would i date an english girl?
i thought they were into their pakistanis?
that's a question that's not a joke...
seek and you will find: mongolian-esque
rummaging...
the tartar "heretic" of crimea...

on repeat on repeat...
climbing over a fence from a darkened park...
came across a 15 year old running to and fro...
in the days when i still owned a phone...
tried to teach her how to roll a cigarette...
cleavage more visible than her neck...
reunited her with disgruntled friend
lying face down at a bus stop...
a black cat befriended me...
and this lass was running away from me
and toward me...
she texted about 20 people with my phone
before contacting her mum and dad...
and her cabbie dad later picked the two
of them up from a bus-stop at the tesco metro...
but of course prior to she had to take
a selfie of the three of us...

in the back of my head... the silent whisper
and the prosecutor simply whispered...
why not ask her to climb over the park fence
with you... and do the nightmarish deeds justice?

in england for the past 26 years: genesis aged 8...
and, well... "no luck"...
mongol attitude no likey-likey-lucky-or-lackey...
reciprocating "hubris"...
i guess i must be lucky...
come and go ******* like a nomad...
and: should i take myself more seriously...
invoke a talk about diacritical marks:
and those non-existent in the english language...
an octopus audience: the tenticles
do not count as 8 x 1...

20s... a complete blur...
and those vivid conversations in the brothel...
when i faked a death and managed to
get my overdraft limit increased...
and spent 4 hours in that ****-warehouse...
and was asked in the "interlude"...
wouldn't you want two at the same time?
i once heard:
the world is divided into men who have
slept with two women...
and those who haven't...

i gladly declined...
with two i'd need a room of mirrors...
hungry leech eyes need mirrors...
one simply can't have the 1st person shooter
experience anymore...
one would require as many mirrors when
*******... as a woman would require toys
to ******* with...
it might as well be called:
the mirror deity that spawned narcissus -
although - the more contorted
nightmare of narcissus -
the faces riddled with onomatopoeias
rather than words -
and faces that truly deserve to hide behind
a niqab...
or if the eyes become too fungus esque...
would require the samuel beckett's not i...
mouth like an intrusive phallus metaphor
of exposure...

in the past decade: well thank god
*** never became boring, routine...
it didn't require dressing up,
using third party limbs... and pieces...
*** was scarce - therefore *** was feral -
*** was never allowed a relationship -
*** never became familiar,
*** could never become mundane words
that would allow themselves
advice from some journo agony aunt column...
*** was a rarity -
and when it wasn't... kissing became more
important... and itchy fingers that
would read in braille the earth and its contorts
of a woman's body...
there was never a whip or a gulag
of infantile barbie imaginings to rule, either...

sometimes i would indefinitely try to catch
the certain days of winter when
spring blossoms prematured with buds...
if i was lucky... the magnolia bushes would also
blush...
and i would become a dog-***** of these perfumes...
walking for miles and miles per night...

the body takes care of itself:
trouble is... the mind doesn't...
better to allow it this sort of cameo cinema -
memory is the most ideal cameo cinema -
nothing i have mentioned is par excellance -
more... on par: per view...
if memory can't become a cinema...
what's left? nostalgia of 20th century cinema?
that can only live for so long...

as a "transgender" moment...
perhaps i can compete...
willingly ingest a tapeworm embryo...
keep it for 9 months...
then... ingest some praziquantel and ****
the little ****** out...
that's... the closest i'll ever come
to uniting myself with: the female ordeal
of giving birth: imagine...
the ego coupled the delusion the size
of the universe...
i really should start looking for a tapeworm
embryo... keeping it for 9 months...
and then... hey presto!
extra-protein pasta!

otherwise: oh sure... the would-be abortions...
only learn much later...
that they are... not the pro-life argument
they heard as embryos of foetuses...
they are... much to their amusement...
the walking-abortions they were to begin with...
while the pro-life arguments sort of...
die off... when... the fully grown...
self-aware specimen is given charge...
the pro-life argument dies...
the mortgage on a engagement ring...
the shackles...
it's only a pro-life argument...
until the incel mushroom pops up...
then it's no longer a pro-life argument...
ha... delayed abortion: slackers' argumentation...
yeah but no but, oh ****...

frankenstein! it talks! it breathes!
it's immune to all those philosophical cul de sacs
of arguments!
the slow death - the lack of gene motivation
tactic to: pass...
ha... to pass...
in the vicinity of the courageous virus...
shockwave reminders of: genesis vivo...

give me the fully formed xenomorph...
but a genesis vivo: akin to the film LIFE?
wouldn't you believe it?
form... a xenomorph has a concrete form -
a rigid square is...
well... it's not an imploded square -
a hyper-geometric revision...

modern anglo-speaking world and...
milan kundera's existentialism:
i will only kiss when i close my eyes -
but nonetheless -
i will open my eyes when kissing...
because i'm bluffing...
and gambling on... the hope that...
even the sofa "architecture" of a woman's
body reclining to entertain the 300 spartans...
eyes always open...
daggers for eyes...

upon the zenith close -
i imagined myself to be more...
buck-tooth antics -
trivia and encyclopedic knowledge -
pub quizes -
*** on wisteria lane -
no mongol horde ever passed the clefts
of pickets and homebugs...
and this... grand sanity project...
people never seem to go, truly mad,
from... gossip.... glibs...
or soap-opera immoralities: of flacid oopses...
perhaps it is true:
most people never go mad...
what horrible lives they must lead...

perhaps that is very true:
so true it deserves the bells of nortre dame
to echo...
inside a can kicked down a street...
kissing a ******* is not a basic immorality...
having toy soldiers and wars of lies -
and soap opera demagogic dramaturges?
wasting other peoples time with:
there's no crease in a sunrise -
when there are no clouds to stage the subtle
detail of diluted hues of seeing:
a giraffe's belly when it's lying on
the ground?

some people never go mad...
and they do require language to be as strict as:
what's precursor formal -
dear sir / madam...
and every time they try an informal: oops...
it's never on paper...
but always in a mouth that's exploring
the fermentation process of a glass of wine...
me?
gods' **** and gods' blood...
cider / beer with a tease mrs. cognac:
that's the elevated status of whiskey via: née:
ms. amber.

could i be a father and an alcoholic?
no... ever time i tried to exfoliate my own language,
my... idiosyncracy, my solipsism,
barriers and people reaching for...
prime navel and crimson as the standard
colour for lipstick...
one can only stomach so much...
before treating oneself to a hermit's adventure...
on the odd chance... giving coordinates
of the day-to-day...

i would have died a decade prior...
if i didn't find voyeurs to look at a language...
that cannot be spoken by someone alive:
among the living... to the future dead!
i was alive once, too! to the future dead!
Kara Cole Apr 2014
It is the worst of all emotions
Creeping in like a snake
Seizing your breath and tongue
A chill that raises the hair on your arms
Your stomach drops and your face
Turns hot
Disappointment.
It is not fleeting like anger
Or easily soothed like sadness
It's brother is bitterness and
It's sister is misery
Leaving a stain that can only be cut out
Disappointment.
It seems to travel in packs
like hungry wolves
Devouring the rays of light
Following you like a shadow
Greeting you in the morning
It is tireless, relentless, determined
Disappointment.
It is an open wound that lasts a lifetime
A series of battles in a war that must be won
So we are not consumed and buried
Holding fast to hope no matter how small
A Poem for Three Voices

Setting:  A Maternity Ward and round about

FIRST VOICE:
I am slow as the world.  I am very patient,
Turning through my time, the suns and stars
Regarding me with attention.
The moon's concern is more personal:
She passes and repasses, luminous as a nurse.
Is she sorry for what will happen?  I do not think so.
She is simply astonished at fertility.

When I walk out, I am a great event.
I do not have to think, or even rehearse.
What happens in me will happen without attention.
The pheasant stands on the hill;
He is arranging his brown feathers.
I cannot help smiling at what it is I know.
Leaves and petals attend me.  I am ready.

SECOND VOICE:
When I first saw it, the small red seep, I did not believe it.
I watched the men walk about me in the office.  They were so flat!
There was something about them like cardboard, and now I had caught it,
That flat, flat, flatness from which ideas, destructions,
Bulldozers, guillotines, white chambers of shrieks proceed,
Endlessly proceed--and the cold angels, the abstractions.
I sat at my desk in my stockings, my high heels,

And the man I work for laughed:  'Have you seen something awful?
You are so white, suddenly.'  And I said nothing.
I saw death in the bare trees, a deprivation.
I could not believe it.  Is it so difficult
For the spirit to conceive a face, a mouth?
The letters proceed from these black keys, and these black keys proceed
From my alphabetical fingers, ordering parts,

Parts, bits, cogs, the shining multiples.
I am dying as I sit.  I lose a dimension.
Trains roar in my ears, departures, departures!
The silver track of time empties into the distance,
The white sky empties of its promise, like a cup.
These are my feet, these mechanical echoes.
Tap, tap, tap, steel pegs.  I am found wanting.

This is a disease I carry home, this is a death.
Again, this is a death.  Is it the air,
The particles of destruction I **** up?  Am I a pulse
That wanes and wanes, facing the cold angel?
Is this my lover then?  This death, this death?
As a child I loved a lichen-bitten name.
Is this the one sin then, this old dead love of death?

THIRD VOICE:
I remember the minute when I knew for sure.
The willows were chilling,
The face in the pool was beautiful, but not mine--
It had a consequential look, like everything else,
And all I could see was dangers:  doves and words,
Stars and showers of gold--conceptions, conceptions!
I remember a white, cold wing

And the great swan, with its terrible look,
Coming at me, like a castle, from the top of the river.
There is a snake in swans.
He glided by; his eye had a black meaning.
I saw the world in it--small, mean and black,
Every little word hooked to every little word, and act to act.
A hot blue day had budded into something.

I wasn't ready.  The white clouds rearing
Aside were dragging me in four directions.
I wasn't ready.
I had no reverence.
I thought I could deny the consequence--
But it was too late for that.  It was too late, and the face
Went on shaping itself with love, as if I was ready.

SECOND VOICE:
It is a world of snow now.  I am not at home.
How white these sheets are.  The faces have no features.
They are bald and impossible, like the faces of my children,
Those little sick ones that elude my arms.
Other children do not touch me:  they are terrible.
They have too many colors, too much life.  They are not quiet,
Quiet, like the little emptinesses I carry.

I have had my chances.  I have tried and tried.
I have stitched life into me like a rare *****,
And walked carefully, precariously, like something rare.
I have tried not to think too hard.  I have tried to be natural.
I have tried to be blind in love, like other women,
Blind in my bed, with my dear blind sweet one,
Not looking, through the thick dark, for the face of another.

I did not look.  But still the face was there,
The face of the unborn one that loved its perfections,
The face of the dead one that could only be perfect
In its easy peace, could only keep holy so.
And then there were other faces.  The faces of nations,
Governments, parliaments, societies,
The faceless faces of important men.

It is these men I mind:
They are so jealous of anything that is not flat!  They are jealous gods
That would have the whole world flat because they are.
I see the Father conversing with the Son.
Such flatness cannot but be holy.
'Let us make a heaven,' they say.
'Let us flatten and launder the grossness from these souls.'

FIRST VOICE:
I am calm.  I am calm.  It is the calm before something awful:
The yellow minute before the wind walks, when the leaves
Turn up their hands, their pallors.  It is so quiet here.
The sheets, the faces, are white and stopped, like clocks.
Voices stand back and flatten.  Their visible hieroglyphs
Flatten to parchment screens to keep the wind off.
They paint such secrets in Arabic, Chinese!

I am dumb and brown.  I am a seed about to break.
The brownness is my dead self, and it is sullen:
It does not wish to be more, or different.
Dusk hoods me in blue now, like a Mary.
O color of distance and forgetfulness!--
When will it be, the second when Time breaks
And eternity engulfs it, and I drown utterly?

I talk to myself, myself only, set apart--
Swabbed and lurid with disinfectants, sacrificial.
Waiting lies heavy on my lids.  It lies like sleep,
Like a big sea.  Far off, far off, I feel the first wave tug
Its cargo of agony toward me, inescapable, tidal.
And I, a shell, echoing on this white beach
Face the voices that overwhelm, the terrible element.

THIRD VOICE:
I am a mountain now, among mountainy women.
The doctors move among us as if our bigness
Frightened the mind.  They smile like fools.
They are to blame for what I am, and they know it.
They hug their flatness like a kind of health.
And what if they found themselves surprised, as I did?
They would go mad with it.

And what if two lives leaked between my thighs?
I have seen the white clean chamber with its instruments.
It is a place of shrieks.  It is not happy.
'This is where you will come when you are ready.'
The night lights are flat red moons.  They are dull with blood.
I am not ready for anything to happen.
I should have murdered this, that murders me.

FIRST VOICE:
There is no miracle more cruel than this.
I am dragged by the horses, the iron hooves.
I last.  I last it out.  I accomplish a work.
Dark tunnel, through which hurtle the visitations,
The visitations, the manifestations, the startled faces.
I am the center of an atrocity.
What pains, what sorrows must I be mothering?

Can such innocence **** and ****?  It milks my life.
The trees wither in the street.  The rain is corrosive.
I taste it on my tongue, and the workable horrors,
The horrors that stand and idle, the slighted godmothers
With their hearts that tick and tick, with their satchels of instruments.
I shall be a wall and a roof, protecting.
I shall be a sky and a hill of good:  O let me be!

A power is growing on me, an old tenacity.
I am breaking apart like the world.  There is this blackness,
This ram of blackness.  I fold my hands on a mountain.
The air is thick.  It is thick with this working.
I am used.  I am drummed into use.
My eyes are squeezed by this blackness.
I see nothing.

SECOND VOICE:
I am accused.  I dream of massacres.
I am a garden of black and red agonies.  I drink them,
Hating myself, hating and fearing.  And now the world conceives
Its end and runs toward it, arms held out in love.
It is a love of death that sickens everything.
A dead sun stains the newsprint.  It is red.
I lose life after life.  The dark earth drinks them.

She is the vampire of us all.  So she supports us,
Fattens us, is kind.  Her mouth is red.
I know her.  I know her intimately--
Old winter-face, old barren one, old time bomb.
Men have used her meanly.  She will eat them.
Eat them, eat them, eat them in the end.
The sun is down.  I die.  I make a death.

FIRST VOICE:
Who is he, this blue, furious boy,
Shiny and strange, as if he had hurtled from a star?
He is looking so angrily!
He flew into the room, a shriek at his heel.
The blue color pales.  He is human after all.
A red lotus opens in its bowl of blood;
They are stitching me up with silk, as if I were a material.

What did my fingers do before they held him?
What did my heart do, with its love?
I have never seen a thing so clear.
His lids are like the lilac-flower
And soft as a moth, his breath.
I shall not let go.
There is no guile or warp in him.  May he keep so.

SECOND VOICE:
There is the moon in the high window.  It is over.
How winter fills my soul!  And that chalk light
Laying its scales on the windows, the windows of empty offices,
Empty schoolrooms, empty churches.  O so much emptiness!
There is this cessation.  This terrible cessation of everything.
These bodies mounded around me now, these polar sleepers--
What blue, moony ray ices their dreams?

I feel it enter me, cold, alien, like an instrument.
And that mad, hard face at the end of it, that O-mouth
Open in its gape of perpetual grieving.
It is she that drags the blood-black sea around
Month after month, with its voices of failure.
I am helpless as the sea at the end of her string.
I am restless.  Restless and useless.  I, too, create corpses.

I shall move north.  I shall move into a long blackness.
I see myself as a shadow, neither man nor woman,
Neither a woman, happy to be like a man, nor a man
Blunt and flat enough to feel no lack.  I feel a lack.
I hold my fingers up, ten white pickets.
See, the darkness is leaking from the cracks.
I cannot contain it.  I cannot contain my life.

I shall be a heroine of the peripheral.
I shall not be accused by isolate buttons,
Holes in the heels of socks, the white mute faces
Of unanswered letters, coffined in a letter case.
I shall not be accused, I shall not be accused.
The clock shall not find me wanting, nor these stars
That rivet in place abyss after abyss.

THIRD VOICE:
I see her in my sleep, my red, terrible girl.
She is crying through the glass that separates us.
She is crying, and she is furious.
Her cries are hooks that catch and grate like cats.
It is by these hooks she climbs to my notice.
She is crying at the dark, or at the stars
That at such a distance from us shine and whirl.

I think her little head is carved in wood,
A red, hard wood, eyes shut and mouth wide open.
And from the open mouth issue sharp cries
Scratching at my sleep like arrows,
Scratching at my sleep, and entering my side.
My daughter has no teeth.  Her mouth is wide.
It utters such dark sounds it cannot be good.

FIRST VOICE:
What is it that flings these innocent souls at us?
Look, they are so exhausted, they are all flat out
In their canvas-sided cots, names tied to their wrists,
The little silver trophies they've come so far for.
There are some with thick black hair, there are some bald.
Their skin tints are pink or sallow, brown or red;
They are beginning to remember their differences.

I think they are made of water; they have no expression.
Their features are sleeping, like light on quiet water.
They are the real monks and nuns in their identical garments.
I see them showering like stars on to the world--
On India, Africa, America, these miraculous ones,
These pure, small images.  They smell of milk.
Their footsoles are untouched.  They are walkers of air.

Can nothingness be so prodigal?
Here is my son.
His wide eye is that general, flat blue.
He is turning to me like a little, blind, bright plant.
One cry.  It is the hook I hang on.
And I am a river of milk.
I am a warm hill.

SECOND VOICE:
I am not ugly.  I am even beautiful.
The mirror gives back a woman without deformity.
The nurses give back my clothes, and an identity.
It is usual, they say, for such a thing to happen.
It is usual in my life, and the lives of others.
I am one in five, something like that.  I am not hopeless.
I am beautiful as a statistic.  Here is my lipstick.

I draw on the old mouth.
The red mouth I put by with my identity
A day ago, two days, three days ago.  It was a Friday.
I do not even need a holiday; I can go to work today.
I can love my husband, who will understand.
Who will love me through the blur of my deformity
As if I had lost an eye, a leg, a tongue.

And so I stand, a little sightless.  So I walk
Away on wheels, instead of legs, they serve as well.
And learn to speak with fingers, not a tongue.
The body is resourceful.
The body of a starfish can grow back its arms
And newts are prodigal in legs.  And may I be
As prodigal in what lacks me.

THIRD VOICE:
She is a small island, asleep and peaceful,
And I am a white ship hooting:  Goodbye, goodbye.
The day is blazing.  It is very mournful.
The flowers in this room are red and tropical.
They have lived behind glass all their lives, they have been cared for
        tenderly.
Now they face a winter of white sheets, white faces.
There is very little to go into my suitcase.

There are the clothes of a fat woman I do not know.
There is my comb and brush.  There is an emptiness.
I am so vulnerable suddenly.
I am a wound walking out of hospital.
I am a wound that they are letting go.
I leave my health behind.  I leave someone
Who would adhere to me:  I undo her fingers like bandages:  I go.

SECOND VOICE:
I am myself again.  There are no loose ends.
I am bled white as wax, I have no attachments.
I am flat and virginal, which means nothing has happened,
Nothing that cannot be erased, ripped up and scrapped, begun again.
There little black twigs do not think to bud,
Nor do these dry, dry gutters dream of rain.
This woman who meets me in windows--she is neat.

So neat she is transparent, like a spirit.
how shyly she superimposes her neat self
On the inferno of African oranges, the heel-hung pigs.
She is deferring to reality.
It is I.  It is I--
Tasting the bitterness between my teeth.
The incalculable malice of the everyday.

FIRST VOICE:
How long can I be a wall, keeping the wind off?
How long can I be
Gentling the sun with the shade of my hand,
Intercepting the blue bolts of a cold moon?
The voices of loneliness, the voices of sorrow
Lap at my back ineluctably.
How shall it soften them, this little lullaby?

How long can I be a wall around my green property?
How long can my hands
Be a bandage to his hurt, and my words
Bright birds in the sky, consoling, consoling?
It is a terrible thing
To be so open:  it is as if my heart
Put on a face and walked into the world.

THIRD VOICE:
Today the colleges are drunk with spring.
My black gown is a little funeral:
It shows I am serious.
The books I carry wedge into my side.
I had an old wound once, but it is healing.
I had a dream of an island, red with cries.
It was a dream, and did not mean a thing.

FIRST VOICE:
Dawn flowers in the great elm outside the house.
The swifts are back.  They are shrieking like paper rockets.
I hear the sound of the hours
Widen and die in the hedgerows.  I hear the moo of cows.
The colors replenish themselves, and the wet
Thatch smokes in the sun.
The narcissi open white faces in the orchard.

I am reassured.  I am reassured.
These are the clear bright colors of the nursery,
The talking ducks, the happy lambs.
I am simple again.  I believe in miracles.
I do not believe in those terrible children
Who injure my sleep with their white eyes, their fingerless hands.
They are not mine.  They do not belong to me.

I shall meditate upon normality.
I shall meditate upon my little son.
He does not walk. &n
Strawberry Jones Dec 2012
I walked in
all young and awkward and kindred spirit-less
with a name tag that read
in black marker with my bad penmanship
that only comes on your first day of a new place.

I walked in
and a nameless face greeted me
strange as he was
and asked if my name was Strawberry.
"It sure looks like it, doesn't it?"
I replied courteously.
And so they called me that.

I walked in
months later
to my first weekend with people like me.
and I liked it.
and they all called me Strawberry.

I walked in
on several different occasions
and I grew into my name
as a plant will grow to whatever container
you put it in.
and so people loved me.

I walked in
with an air of summer
an air of sweetness and bitterness and
****
but they still loved me
even more.

I don't know what I will do
when I walk in
my first day as an adult
and they ask me what my name is.
I could tell them "Strawberry,"
but they would laugh.

Adults do not understand
the sweetness and the bitterness
the ****
as only kindred spirits can.
Marshal Gebbie Aug 2012
For my mate Chris*

To sit around in anger…does no favours,
To bellyache to me… It’s all unfair,
To hope somebody else… comes up with answers,
To see the world’s shortcomings… flaunted there.


A lack of motivation keeps you grounded
Friends and family try to keep you at arm’s length,
You loathe the Government’s lack of comprehension
In that joblessness depletes your hope and strength.


You feel those carbohydrates clog your arteries
And see your muscled body turn to flab,
Discipline’s resolve flies to oblivion
And you curse all that… which makes your life so drab.


Disappointment curbs the high expectations,
You feel the planet owes you that, to which you seek,
Aghast to comprehend your own misgivings,
You feel the need to say…but then, you never speak.


Then suddenly… a stark, clear realization
That NOTHING HERE WILL CHANGE…UNTIL YOU DO,
Until you turn around your thinking to endeavour,
Till then that something that you seek… shall hide from you.


So look, my sweetness, look into the mirror
Shed the worry lines that always cloud your brow,
Kick your sorry **** profoundly to tomorrow
And lose the ****** shards of bitterness….RIGHT NOW!



Marshalg
Endeavouring to re-motivate a lost cause.
18 August 2012




© 2012 Marshal Gebbie
Cynthia Jun 2017
Unexpectedly, like a thief in the night
Depression will come
Anxiety
Anger
Despair will introduce itself
threaten existence,
testing
Faith,
Assaulting the most precious possessions
Leaving behind bitterness
footprints  
in the coldest nights

But none define whose you are

Don’t fight alone.....
Isaac Golle Sep 2012
Grace.
Let it fall like an ocean
Let it rip through the skies
Let it fill up my heart and pour out my eyes
Let it gravitate my soul
Let it make me feel whole
Let it remind me of why I live
Let it remind me of all that you give!

Grace
Let my heart be made still and let mine eyes be opened!
Let me remember that my ears
were made to listen
And my lips exist for a lot more than just kissin'
Let me remember that these hands simply cannot do it all
Cuz see I wasn't made for that
I wasn't made for that at all

Grace
I was made to live and when I say live I think I mean give
But then I quickly realize I can only give so much!
And there's only so many lives I can touch!
Well how can I love if I can't constantly give
And how can I live if I can't constantly love but
Where's the hope in the God above if I'm the one doin' all the work?
And that's when I remember I accomplish the most when I just let go
And let You grab hold

Grace
Well what were these hands made for if not feeding the poor?
And what are these heart-wrenching feelings of constantly wanting more?
Why do my bones ache and my soul quake at the thought
Of living for myself?
Why do I worry so much about putting the marginalized on the shelf?
Why do I worry
about a life that loves hell?
Well maybe all this
is an unidentified desire to glorify God personified in Jesus Christ crucified

Grace
And maybe my soul's been singin' songs to my saviour since the day I was born
And maybe my saviour's been singin' sweet lullabies to quench the fear in my eyes
Maybe not all is lost
Maybe hope and salvation really come without cost
WELL TRY AND TELL THAT TO THE MAN LIVIN' ON THE STREET WITH NOTHIN' TO EAT
an'
TELL THAT TO THE CHILD WHOSE FATHER GIVES HIM A DAILY BEATING
TELL THE MURDERER'S AND RAPISTS THAT THEY CAN GO FREE
TELL THEIR VICTIMS...
Tell them what?

Grace
Maybe it's time I remembered I don't have all the answers
Maybe it's time I remembered I am a speck of dust in a rolling beach of existence
Maybe it's time I look at what's right in front of me
And not strain my neck as far as the eye can see
Maybe it's time to focus on living and not just surviving
Maybe thriving looks more like trusting than trying
Maybe all the answers to my questions aren't really answers at all
Maybe it's alright that my walk sometimes feels like a crawl
Maybe 100% of the wrongs I do are all my fault

Grace
Maybe God's lookin' at me like a child set free
Maybe God's not lookin' at who I used to be
Maybe God's lookin' right past all the bitterness and apathy
Maybe God really does look at the heart
And maybe He's been holding mine from the very start
Maybe this is all going according to plan and if it's not well then maybe God's still using it to help me become a better man
Maybe it's time I stopped trying to figure all this out!

Grace
Let it be felt
Tangibly
berry Apr 2014
this is an open letter to anyone who has the audacity to try and love you like i did.

dear whateverthefuckyournameis,

i apologize in advance for spilling my boiled blood on the hem of your skirt. what you need to understand, is that you are standing on ground previously reserved for my feet, so forgive me for any bitterness that seeps through the cracks in my clenched fists. i don't hate you, but i can't be your friend. you probably don't know about me, and if you do, let me commend your bravery. i have a tendency to set my problems on fire, and in my bouts of anger everything looks flammable, especially girls with paper complexions. i'm sorry. i have never been one to walk away, so i don't know how to explain to you the holes in the bottoms of my shoes. but i have been further than you will ever go. this is not supposed to be an angry letter, but lately that's the only thing coming out of me. i don't even know your name but the thought of your hands reaching for him makes we want to break them. i will douse your dreams in gasoline and strike the match against your cheek. but i know that's not right, see, the poison crawling out from the end of my pen belongs to a scarier version of myself i try not to know. my heartache is an insatiable war cry in the dead of night, that will stop at nothing to shatter all your windows. it shames me to admit that i've found a sort of twisted satisfaction in using passive aggression to breach your armor. i am sick with missing a set of arms i was not privileged enough to know. i speak with all the grace of an atom bomb and wonder about the rubble at my feet. you are white picket fence and i am barbed wire. some girls are lions, some are lambs, and i learned to love, teeth bared and snarling. one of the only things that keeps me going is the hope that one day i'll learn how to love something without making it bleed. i may have never been his, but for a time he was mine, so please understand why i taste acid when i think about your mouth on his. again, i am sorry. i know it is not my place to be so full of resentment, but there is a part of me that sincerely hopes it bothers you to know he dreamt of me before you were even a thought. there is a side of me that thrives on the image of the color being drained from your face when you read this. but i am trying to learn how to be softer. this letter is the manifestation of a self-inflicted war that has been raging in my chest since he first told me about you. you will try to be good to him, and you might even succeed. if you ever find yourself singing him to sleep, like i did, don't ask if he wants to hear another song, just keep going until his breathing slows.

- m.f.
Kuzhur Wilson Aug 2014
When the bakery was bought,
For the sake of novelty, uniqueness, etc,
Called it ‘bitter’

Laddu was bitter
Jalebi ws bitter
Cherry was bitter
Bitter, bitter

What bitterness, said people

The servant got bitter
Sir,
There are no bill collectors to turn away
Flies mock
She at home
Serves bitterness

While sharing the alienation
Which novelty and uniqueness supplied,
With eatables,
Biscuit said

Let’s add the salt of tears,
Eatables will not sell
If bitter

‘Please give me something old”
When the sound of a beggar
Intervened

Myself, who stood for novelty and uniqueness
Told him ‘ you can have this bakery’
translation : Anitha varma
Chapter XXVII
Mashiach of Judah V part
Miracle VI - Gethsemane / Maasefa


Preface

In this chapter in particular I want to clarify the revelation of three fundamental phases of the outcome of this chapter of Judah.

a) The subsequent phase after the Stable in Bethelem (Kafersuseh) will lead to the neurochemical conformation of the energies subtracted from the visions in the stable, exclusively from the roof before the intervention of the Cherubs with their four wings, just like the Lepidoptera ( butterflies), incurring in an original messianic nexus provided with pheromone sensitivity and chemical activation in the pollinations of bumblebees, bees, and wasps, to regenerate the species of Olivo Barnea, to consolidate the language and perpetuate it as a dialect of Messiah.

b) From this phase itself, the phylogeny is subtracted as kinship between species or taxa in general from tree species and wild plants. Although the term also appears in historical linguistics to refer to the classification of human languages according to their common origin, the term is used mainly in its biological sense. The symbiosis of both interactions will intervene in the juxtaposition of "Joshua is born and dies in the instant" when he is born in the stable "but his analogy Gethsemane and Golgotha, the two" G ", will recreate the salvific miracle and anticipation of the Scourge that it will suffer, but that the Hexagonal Progeny (Men and animal species and insects) will intervene with the salvific action from the caverns to gather the dry bones of humanity. It also makes us the exception of Shibboleth, comparative of Gaaladitas and Efraitas, to standardize the language as a probity to recompose the intra-social scale (use of the language indicative of social or regional origin, identifying the members of a group, in a kind of password), which appeals to changes in the use of phonetics in terms of difference and to aspire to reorder social disagreements, caused by major conflicts, including the loss of concomitant civilizations and their patrimonial socio-cultural niche, therefore of the Aramaic as a thread of anticipated signal of a beginning of communicative intention and preservation of messianic language)

c) Physical, mental, geophysical and spiritual elemental energies will mutate the adherence of the Aramaic dialect with the pollen duct generated in the Barnea olive species, creating a relationship of chemical change in them deified in favor of a new "Vernarth Berne" , with the interaction of the isotope that will generate the inclusion of a proton that will mutate the chemistry of divination and connectivity with the (Heavenly Father - Abba in the Garden), in such a way that the methodological lines of anticipation will prosper on the night of the rapture by the Sayones before being taken to the Lithostroto to be scourged, to interpret the power of his gospel.

d) And for the consequent emeritus synchronization of the Maasefa dry bone conjunction caves, unleashing the awareness of the awakening of protection before, during and after the events that occurred at the culmination of his death. This will delve into the three chemical sediments interacting with each other, the Aramaic language enchanting the univocal and eternal root to always have it in Gethsemane, the revelation of the phylogeny as a determining entity for the consolidation of the geophysical-animal world and the transcendent soul that intervenes among the stars.  Of the everlasting creation on the crescent Moon eleven days before, and the Sun -Shemesh astonishingly at the degradation of the human species and all its feelings of loss of unconfessed existence.

e) Experiencing and surviving the indecisions and fears of recognition of exposing and externalizing the calls of the antro caverns that have allowed us to escape the threats, but from there towards the reverberation in the same tune of a Calvary, in the basins of a skull , taking refuge to serve and look from the optics of the shining with the gold of the ears of wheat in your dreams. Gethsemane and Golgotha are the set of the "G" that generates endo-trauma in the throat and a global skeletal bone set, that wanting to relive the call of the Messiah, from the Neck of Heaven rising roughly through your throat, forever and through the Centuries of the Centuries.

f) The poetics that led me to write this poetic essay in this chapter (it is the same depressing unconsciousness of having a body already abandoned and without Soul, but in my own without understanding anything), this tends to describe how history us teaches that there are phenomena that are difficult to capture for sure, but that from the extra mediumistic sensibilities, emerge from where our consciousness does not discover what makes the divine exponential canonically intuitive spiritual power, or the external machine of multiple serial spirit systems, that they besiege and show us their Firmament, and that few times we will actually be able to enter them from deep within from the activation date our hyper consciousness, and the level of travel that leads to the abandonment of our intro meditation.


They were all stationed on the northeast *****, Eurydice arrived with her essences full of birds surrounding her, and she could not hold them due to the invasion of these surprising birds. They were all sitting on the stones of the garden; they were all resting with their heads on the Svein Tzora stones.


Vernath says: "The stone of Gethsemane", on grains and crystals are soaked with the spheres of the stone of the Mashiach. She showed them the meekness before the hardness that could be distinguished compared to limestone or clayey, full of sedimentary grains that devastate the igneous ones from where some voices of her holocaust were left over, compared to marrying her corporeal materiality with the aramic syllable embedded in a undressed and silent bustle, of everything and little petulant organic element coexisting in his morpho figure. This graphs the consonance with the demonstrations of passion by his followers embedding themselves in a stone with multiple and sharp cuts, as if taking the grains out of a pomegranate with his law of 613 grains that are enough to stipulate them and to break the lithosphere of the messianic referendum of his sacrificed law on the lithostroto. No barrier will stop us from surpassing this lithosphere, which so coldly separates us from the rebirth of a body that takes root beyond the cracks of Gethsemane, as do olive trees growing on the same stones, pretending to be in a mansard. The will of a destiny under a stone, admits arrogant concerns to startle that “He was there, and his destiny condemned him”, but “My Father, if possible, let this cup pass from me; but that it is not as I want, but as You want ...”, equivalent to relating stones for all the cups, as long as the will is of the Abba”, thus the stones are relieved, and our pride weighs less than the subterranean immortality.

Saint John says: “That it is agony; it is nothing more than supporting in our dreams the heavy shadow of his burden. The stone does not fit through the interstices of dreams, but its image weighing on the symbolism of being part of it, more than all hailstorms, being the scene of a sin near the disciple family and their dejection that runs where a curtain runs towards the resurrection. The thick drops are thick grains of the pomegranate in the Via Dolorosa, being thick stones falling from the universe and rubbing against the Sun and the Moon, falling on Him as well. Today on this day that the tribulation of an eternal night is confessed that never clarified, it will start to rain interrupting for days running backwards, since several syllables were left without catechizing before climbing from where the wind of Elijah called him Mashiach. Venerable Mashiach, always close to you leaping from the red sea, like a pomegranate like the food of a Father among waves of his sea! We are once again celebrating Holy Week and we have thought it appropriate to write this work on the Gethsemane stone, a gifted scene of his arrest, caused by the petty betrayal of all the Judases in the world. Mashiach, lonely in his full youth of thirty-three years in verses of his Aramaic succumbing on the arms of his Abba, He takes him and wraps him with his arms to defend him from the darkness, shedding blood and tears on a cracked stone, beyond the heavens of greater grenades in his hands revealing will that exceeds the levels of being rescued more times. There is a bitter taste of fruit, of course, but it tastes like a red planting of the rock, dry red that is not emanated from anything, but that if it brings us the generous hand that ceases pain and affliction, it produces sweet sleep even with irons. Forged entering through the middle of your carpal hands and tarsal feet. With the pantomime of our morbid, we stretch our arms on your refined cross, but without the conscience of the ******* trial of not experiencing the iron in our questioned soul, without crucified skin that in the epidemic the beast gave the punishment to its skin between screams and uncouth crying that if it occurs towards him, rather under the bitterness of a hammered heartless cup and inert stone that runs westwards seeking the voices of its pious mother. The sip of the sunset was swallowed in the sadness of my life that begins to be reborn every time it was lost and lifeless without feeling it as mine. I sleep in vigil on the flames of the stand of the stones of fire, and I fall asleep because others will not wake me on the edge of the one that cuts my game in flames. What cowardly courage accumulating in a depersonalized spilled heart ... what hours will have to pass without feeling them, to date the entry into her body of burning iron towards the sacrifice and not that of the. "Let it remain here on this stone with a fruitful shape, because it will not burst with impatience, rather with tears from grains of pomegranates." What a stronger bitterness than seven days in a row turning to my usual sweet sin, to end them abandoned without savoring it. For the first time I understand, since I have returned from exile that its Aramaic smells like grains of fruit and the syllables of the hundreds that are… are whipped like mega words that smell like its ***** trunk in solitude and abandonment. Its trunk like mine, stone of tree skin, of vile whips lost in the frieze of its temple breaking its head bark, crying its groans in full reconverted hopes of a crown into a hidden thorn. They are stuck in a grain of purple pomegranate, defeating the ailment of those who dared to martyr him in the pain that runs through his frozen veins ..., which is not sifted even by the brave poor; as it is to say by voice of the wealthy spirit helping you. "Being prepared and not, because I will not be the one who falls more times than falls from a stone rendered as stone dust where I have to go and where I have to be reborn"


Maasefa
Stone dust

"You are made of stone and you will become stone", were the words of communion in Gethsemane, from the stone of the Mashiach prayer, signaling the expression of freedom and the cessation of the oligarchy of belonging to the world doctrine of dimensional physical slavery , and its penetrating solidity of the stones that the priests made in the catacombs in times of consecration of loved ones to a centile universe of the orthodox spirituality. Here are the carved stones, such as those of the Sanhedrin that were gathered in the building known as the Hall of Carved Stones (Lishkat Ha-Gazith), which for this purpose will be the conservation of the ossuaries of the high authorities and common citizens, having the Maasefa's prerogative, which must consist in gathering the bones of all the reduced ones after a year that are completely hermetic in the assigned catacombs. Through this proximity of low spaces and recondite, the vague wandering of prescribing to approach the salvific redemption grows, awaiting the projection of the expired ancestors in the source of eternal life respected for the Mashiach (Messiah), to shelter us in their illusion in beauty brotherhood before being resurrected.

The Hexagonal Primogeniture, would go for the wading of making the nucleus of the nearby stones of the oratory of the garden towards an honorable mention of elaborating concavities in the geology of the garden, so that from the leftover dust of the carved stonemason the alliance of the Aramaic verb of cloistering is manufactured and the devotion of the members in each stone cell, and the explosion of the Aramaic verb speaking infinitely of the Father-Son analogy. In such a way that the translucent particles will be spread by the rhizomes of the Olivos Barnea species; deriving to Bern for the posthumous tribute of Vernarth, considered a Champion of the conservation and cenacle of living and extinct organic bones, such as the aforementioned case of the Apostle, before gathering as elemental dust of the Maasefa of Joshua before the completion of the retreat of the Garden of Gethsemane .

Shofar, sistrum, harp, and cymbals resound through the wise night and its star sign, before scouring the nearby veins to complete the Maasefa. They all sleep together that night touching heels in matrix phases to start a day with the force of stonework from left to right for allegory of the Menorah that never strays from the magnetized night. They get up at twenty to four at the beginning of the ritual. An hour and a half before sunrise they were in the purple sunrise stratum, on the layers of divinity tinged with the conscious subtlety of the creator in our being levitating. Its consequences rise before their bodies ..., evolving towards the hegemonic process on the layer of the nascent mineralogy that was going to intervene, which was oratory of the synchronic Mashiach or Messiah. Under it, Vernarth would begin to pierce, looking for the dimensional spaces of the search for its physiognomic extension adaptable to that of everyone and the evolving memory that separated the entrance from the Sun and the Moon on glasses waiting to be filled and drunk at noon. Eleven days before the Ekadashi (full moon) began. Thus, in this way they would sculpt the catacomb fanned into twelve simultaneous rocks that were in a perfect limbic diametrical circle, the line of the garden with its physical movements in congruence with the moon and the consciousness that matches it, like that alert of that fateful night in which he was abducted. In perfection with the oscillating vibration that is expanding in front of the cold back of the stone, analogically when the Mashiach vibrated in physical magnitude and in the absence of alert, but emotionally yes, after dialoguing with his Abba. The tremulous line that it covered was widely displaced further since it was transported towards the Edicule isotope, as an element of flight, escape, detonation and resignation, being able to find in the configured nature of fuss of a great variety of different isotopes as mass.  Which to a great extent will exceed in the cumulative gasified reaction,  and in purifying events that will occur at fifteen hours on Good Friday, when the prophetic events and the mischievous changes of evidence of the cataclysm expire on the cross and in the hands. The eclipsed sun, storm with depressed losses and cataclysm for a world that will sleep more than 1,700 years to the right, creating the consciousness of being in more than two conscious places, with the minimum and childish aspect of the remaining second that is divided between the before and after the physical and physiological abandonment, beginning in a final episode and of conclusive torment that precedes a culminating beginning. All this transformation of enclave and of energetic dimension allowed them to synchronously drill the sediment rocks that were thus sustained in the timid energy, generating electromagnetism of the field of the higher will. Thus, in the tunnels, all were drilling; they would be of the same mass category as the isotopes to manifest the energy and its dynamic charge, as a mass of occlusive energy that would explode on the martyrdom day of Golgotha.

Faced with this phenomenon of energy, it underlies the symmetry of the magnetic field created synchronously with the words emitted in the Aramaic word, comparing them with the reminiscences that must be poured in the twelve caverns of the garden, such as conversions and exchanges of the exhalations of the bees , bumblebees and wasps, in the universe of curve that transits the explosiveness of lines that approach the ratio of the dislocation of vibrations and their sound frequencies. Together with pollination as a genetic element of the fresh macerated chlorophyll and as a kinetic in the elytra of the Lepidoptera  with the indications of connecting the clan with the aforementioned electromagnetic energies. The interaction of the fields within the system will be induced between Golgotha and Gethsemane, they will establish electrical charges that will produce the gases and liquids that will intervene in the entire lithosphere, which unites both portions of soils, this created the interaction of particles, establishing the undermining of the rocks with the shapes of the Calota de Calavera basins, due to the geological conformation of the radius that surrounds both predicted areas. From this pattern, the caverns in the garden will be improvised, magnetizing the areas of vibration that depend on each other.

It seeks to interrelate a magnetic and electrical phenomenon between both areas; The impulse is derived to anticipate the forebodings of the Mashiach, and from how he was going to endure such torments towards his illustrious body in such a way as to electromagnetically retransmit it between the transmission bridge of the Garden and the admission bridge to Golgotha. This will trigger all subsequent supernatural and geological phenomena during the day of his crucifixion and the delicacy that will be glimpsed by decree of an execution against humanity and orthodox fanaticism, causing a sensitive correspondence of the transmission of faith and the dogma of attending to the physical work and mystical legacy to safeguard for successive generations in the Berna Olivar species, nodding correlation with the majestic and axiomatic cultivation of preservation under the catacombs, as the unalterable progeny of the concelebrating of the eternal relationship of lineage coalition united with the feeling and consciousness of Christian Eternity. This gravitational potential energy will attach the multi-aramic effect to all attendees, to confer dialogue, assimilate and consent to a dynamic supra-lingual, organic and historical heritage channel, on the basis of a monumental act of consanguinity before all will, "Here are all the alphas, on the Omegas." Creating complex harmonic movements between the caverns of impiety,  but with a perfect and refactioning equation with the rescued Prayer in Aramaic towards the universe in quasi-presence periods, but not verifiable until the salvific prayer ritual is concluded.

The chain reaction of this divine particle will be the opposite charge of the reaction of the active work area of tension consolidation between both columns, Golgotha and Gethsemane, both are started with "G" and if you turn it in any direction around it you make a perfect skull of no more than twelve kilometers, whose distance in direct line would certainly be crossing the eternal vision through the ocular concavities, demonstrating that at the level of analogy and esoteric analysis, the extended reciprocity of the supra value of consciousness is latent divine, from where the emission of the word and the will "the shell or head skeleton" in the sense of reduced material and the antimatter particle that would become where the universes intersect in the elite of direct mercy (one has already occurred , but the other sphere of the difficult concavity still has to go ..., only a Messiah will have to cross it when it returns to us again). This Eclipse of the Messiah of the Sun, is a dark aspect of anemic light, torment and of three maries, vindicating in this superficial love token in the Orchard of antimatter rooted in the anti particle, which evades this great event by lavishing its blessed spiritual figure, charged with ambivalent theological antimatter; of egregious trust and bipartisan univocity but failing for the dark mercy on Golgotha and luminous in the garden of Gethsemane. "His body trembled and the Earth too"

Shibboleth

Incorporating the Shibboleth for distinction of members of a group, such as the tribe of Efraim, whose dialect lacked a sound (S), unlike others, such as the Gileadites, whose dialect did include it? Shibboleth is a spike and also celebrates the fertility of wheat crops and all concomitant species of the natural and endemic species of central Judah. And the Gileadites seized the fords of the Jordan River to Ephraim, and when one of the Ephraim who had fled said, Shall I pass? Those of Gilead asked him: Are you Ephraim? If he answered no, then they said to him: Well, say "shibboleth". And he said sibboleth, because he could not pronounce that luck. Then they seized him and slaughtered him.  And so forty-two thousand of the Ephraim died.

The relevance of this event is to begin the Maasefa ritual, for the reunion of the spiritual roots, bones and genealogical of the beings close to the Messiah, they will have to infuse in these franchises, to be derived to the area of the twelve caverns that are being elaborated for the closing and closing of the ring of the passionate and energetic journey of the Word of the Messiah, its renewal and interaction with the psychic spiritual world and its consciousness, in the coexistence of animal nature, indoctrinating civilizations of coexistence in a state of cyclical normality , but renovating when released by the contending magnetic forces that made the whole ring that surrounds Gethsemane and Golgotha a magnet tunnel of great mystical conversion for the purpose of adaptability and preservation of the renewed pollinations of bumblebees, bees and wasps in view of a commonwealth molding and spreading in all spheres of faith and apotheosis of the pre act of departure of the Messiah to the judgment and punishment of its truth. After defeating their scourge in a stunned journey, they will fall with the great similarity of the verb that "Betrays and Forgives", the Universe in its creation that renews everything, because that is how it has been written since the beginning of the Universe and by the one who dictated it ". Shibboleth, will congenial differences of understanding, without prejudices and differences of vertical geographical, anthropological, cultural and divine linguistic mentions. "Our informal culture is preserved within the village houses by resisting the scourge of victorious death, within the cave that protects us in its infinite goodness and compassion"
                                      

Maasefa and the Valley of Dry Bones

At the appointed time the Svein Tzora, "flint stones", collide to ignite the fire of the Messiah. The thunder was such that it made the seas pour over the rivers and thunder over the roofs of the houses and fire over the banks of each unfulfilled prayer! They all get up, each one leaving each cave of their Calvary; they go to the meeting of the Dry Bones. The tradition of gathering the bone component that has no soul, everything deviates towards the request of the flesh for its soul. Like the account of the Prophet Ezekiel five hundred years B.C. There are many outstanding remains of skeletons, this would be resumed in Gethsemane, for the descendants of the son of the Messiah caste, the Cherubim with the lepidoptera twenty meters from the Svein Tzora will donate the light and heat to start the ritual of the dim light of the moon. It is already a crescent moon, and the dim green lights are shining through the beautiful dim green branches, lighting up the dry earth of the beloved orchard on the face of the Calvary field. The advantageous meats that began to meat the bones, raised the desire to start ultra fast in the oropharyngeal area, to provide solemnity and fulfillment of prophecy of the sacred language of the Aramaic lingual set in tune with the vibrations of waves of sounds of the wind in romance With the blasts of fire towards their faces. In this way the spirit of Jehovah adhered to bring together the primary meeting words of the Bethhelem edicts with the visions of Joshua, so that the stable in their language would issue the immortal edict from the Kafarsuseh stable to Gethsemane. Now everything was holy energy in union of the lands that made fertile compost and the word was fulfilled.

The valley of the olive trees was reconverted, and they prayed for complacency, all tried in the love of clan and shadow in the accident of the event, the new consciousness will not deprive of anointing the past-present of realization of joy of bones with bones, of laughter with laughter, of father with grandparents, of children with their children, with hands bigger than the hand covered with great spirit, over a valley where only hands with candles should fit in each of them
Chapter XXVII
Mashiach of Judah V part
Miracle VI - Gethsemane / Maasefa
ANANDO SEN Dec 2009
Thirty feet tall Madonna, is one of the things-

My ultra-stylish city that grew up,

Rave, raunchy catwalks beneath those chandeliers-

The Toyota drives by the Manhattan Beach, amidst bikini wardrobe.

When I read those Taxi-dance barbettes-

I wish I could lost in their growling gowns,

All my wishes fulfilled one day and flew me down there-

My boasting finance job and some pals were African browns!

It was that ultimate visa down the Fashion Avenue-

Most of their lipstick glosses were supported by Chelsea revenue.

I could not breathe the invisible virus against my immunity,

The enigmatic pleasures that lived inside the skyscraper community-

I had no qualms while cherishing the barbeque restaurants poisoning,

My fascinations without imaginations had no logical reasoning-

Many of us at Saint Clair’s ward#3, NYC, were at once there fugitive-

Now moaning like chickens to be butchered, we are all *** positive!


Did you know that…

Pop diva Madonna is a gay icon and the gay community has embraced her as a pop culture icon. She was introduced to the gay community while still a teenager. It was her ballet teacher, Christopher Flynn, a gay man, who first told Madonna that she was beautiful. He introduced her to the local gay community of Detroit, Michigan, often taking her to the local gay bars. Flynn encouraged Madonna to walk away from her full scholarship to the University of Michigan and to move to Manhattan.



The disease of AIDS…
Was first uncovered in homosexual men
From Manhattan


Synopsis

What happens when your dreams turn into reality? It’s a paradigm that you celebrate, live life to the fullest. There is however, life that exists beyond this celebration, sometimes good and sometimes not so good like you expected. And when it becomes not so good like you expected, you spat with bitterness and associate the term bad. Anything against your wish and will is then bad and one day you might fall into live with this bad. All I can say is that they are individual retrospection.

This is what Manhattan Dreams exactly captures. The first half can successfully open the door of fascinations that a college teenager in search of a lucrative career and living might jump into- “Style, fashion, exuberance, beaches, skyscrapers, stardom and what not!” Everything is colorful about Manhattan, even the way it is spelt and pronounced. A financial job inside a long cherished skyscraper, international friends, restaurants, pubs, smoking, the kind of gay evenings are not only meant for Hollywood films but can happen to someone like you. And then one day, the world economy complains your presence there as a fugitive, you are fired from your job and your world crashes to a clinic or a hospital confirming you *** positive. What will you do then?

That is what you are getting from the second half of the poem. As if the drama has reached a ****** like after the interval in a film. There seems a sudden pause in life from where there leads the road to uncertainty, disappointment and delusion. This is where the poem ends, because this is where the human mind stops thinking often. A never before kind of bitterness cataracts the dreamy visions and the object of your dream becomes an excuse of your current defeat.

Manhattan Dreams is not a criticism of the gay culture. Neither it attempts to de-criminalize the society nor does it pollute the appeal of Manhattan at all. It is the victim’s individual retrospection in the other side of his celebrated life which is no more a celebration now. The stylish Manhattan is both a dream and a reality. It has nothing to do with your personal glory or agony. Depending upon the situation in your life it might serve as your forefront or background.
Lanox Nov 2015
Do make it clear if breakfast is included. If not, make a disclaimer: "I am in the belief that you coming over is good. But that somehow this twisted world resulted in someone twisted as me. Who although enjoys the company of someone like you at this hour, cannot accommodate you past sleep. That you can choose to either leave before I doze off, or that in the morning you will readily accept if I can only open the door out for you. You can make yourself coffee. But know that I am wary of being with awake people while I am asleep, as I think you can easily understand."

There are two types of people in the world: the foodies and the cranky ones. I do not intend to be the latter.

Do make sure you expect only as your place can allow. You cannot hope for me to clean up the eye makeup that heavy drinking had caused to drip down my face when what you have is but a cracked mirror and a broken sink. I cannot fix myself up amid your chaos. I would have to look the part. Act the part. Smell the part. You either want me to receive you messy or put you back up. And I know there aren't too many choices, but still. You gotta make one.

Do say only words that you will not choose to forget the next day. Do not make promises of more future promises. Do not paint images of love, kindness, and honesty when we both know our story will only last as long as this night. This is not a contest on who'll be more unforgettable. We both know why we're here in the first place. We both remember too much.

Do consider the possibility that a sleepover may include only sleeping beside each other, but that it does not mean "nothing happened." A conversation can **** me up just as much, perhaps even more, than the real thing. You cannot share to me a universe that you expect me to pretend not knowing the next morning. You cannot accuse me of meddling when you've told me a story of how umbrellas scare the crap out of you and so every time it rains, I remember you. And so every time it rains, I text you, "Where are you?" not in the possessive way others do, but simply to make sure you are somewhere dry and not dying.

Do smile at me the next time I see you, even if we both know we've tried to avoid each other. I, only because I felt you were trying to avoid me first. Even if bitterness starts welling up, please do not look away. You perhaps may have been a mistake, and I may have been yours as well, but we've never been followers of others' ideas of what constitute a tragedy. My love, our love may to them look ugly, but we've agreed their beautiful ***** anyway. Every time they tell me you like a pretty thing, I always think you are being sarcastic. And that only I could see your sardonic point.

[Beer break]

At heto naman ang mga bagay na sana'y 'di mo gawin.

Kung ipagpipilitan mo ang kwarto mo, sana'y siguraduhin mo na mas malinis ito kaysa sa akin. Na 'di ka nakatira sa bahay ng mga magulang mo (dahil maingay ako at matatanda na tayo) o wala kang ibang kasama (sa parehong kadahilanan). Kung tatluhan ang hanap mo't 'di mo naman nakayang sabihin na may ibang babae na pala sa'yong kama ay mas mainam pang makipaglimahan ka na lamang gamit ang iyong mga daliri, mahal.

Wag mo ipagsabayan ang pagkain at ako. Alak at ako, pwede. Ngunit kung ikaw yung tipo na pinagsasabayan ang sarap ng dila't kalamnan, bibigyan kita ng ibang numerong tatawagan. Tayo'y Pilipino't kapag pagkain ang mapag-usapan, kasali ang tuyo, bagoong, balut, at itlog na maalat, mahal ko, seryoso ka bang maihahalo mo ang mga isip-isip na'to sa klase ng almusal na binabalak mo? Je ne suis pas Francais. My kisses will not make you think of food.

Wag mo akong ikalia. 'Di ko ikakahiya anong oras man akong lumabas mula sa'yong tahanan, basta lamang 'wag kang sumalungat kung ang tanging bukambibig ay galing ako sa kanya. Kung ako'y matingnan at mapansin ang biyak-biyak kong puso ngunit bakit nga ba 'di magawang mapalitan, kapag ba'y sinabi kong ito'y dahil sa'yo sana'y 'wag itatwa't angkinin **** minsan kasi'y nabanggit mo na ako . . .

Kaya't kaibigan, 'wag naman masyadong pikon 'pag ika'y na-friendzone, kinakausap ka pa rin naman, diba? 'Wag mo sabihing tunay ngang mas nana-isin mo ang trahedyang dulot ng malisyang 'di nabantayan. 'Wag mo sanang isipin na ang bawat pagpakita ko ng kahinaan ay pagtatawag na bigyang ligaya ang katawan kung masid mo namang lungkot ang siyang nakapaglapit sa'ting dalawa. Walang paghihiwalay sa pagkakaibigan, at kung sasabihin **** wala na tayo'y ipagkakalat ko na minsan nga'y naging tayo, pumili ka.

At ang huli'y sana 'wag **** ipamimigay agad-agad ang sarili mo sa sinuman matapos sa'kin. Madali kang mahalin. Mabilis kang matutunang unawain. 'Di naman sa kita'y ina-angkin. Ang sa'kin lang ay sana'y 'wag **** pagsabayin ang lahat-lahat . . . ng dinarama. Hindi lahat handa na ika'y mahalin ng buong-buo, lalo pa't 'di isa-isa. Tuloy nagmimistulang halimaw sa ilalim ng katre, kahit sa katotohanan nama'y kapareho lang na minsan di'y naging musmos, kapwa walang alam, kapwa nangangapa, kapwa takot, ngunit patuloy pa ring sumusubok.

https://soundcloud.com/lanox-alfaro/the-dos-and-donts-of-1
I wrote this the night before hearing about the Paris attack. I thought of editing the French part out but decided to keep it, as a reminder to myself.
Debanjana Saha Mar 2018
Ever wondered what raw beauty is?
I feel it now, I understand it now.
I don't like sweet people
All coated in best sugary dips
Like the artificial flavoured ones.

Rather I prefer now the raw bitterness
At least it's not coated or artificial
It's raw and honest
No matter how much it hurts
At least it is what it is
Love to taste the raw bitterness
With beauty within intact in it.
Beauty in raw whether it's sweet or bitter
That's at least truthful to how it is. No mask. Just how it is to be.
Nicole Dawn May 2015
Before I met you,
My world was black and white.

When we met,
You showed me the in between,
The gray of life.

When we became friends,
You showed me that there is even more.
There are oranges, red, and greens.

Peace, happiness, and life

When I left,
You taught me more,
Although you were gone.

You taught me of
Blues, yellows, and purples.
Darker, colder colors

Sadness, bitterness, and anxiety

You taught me so much
About the colors of this world
Jen Jo Sep 2014
How can life be both bitter and sweet?

Is almost like you're caught on fire and someone keeps pouring water to extinguish but you can not run away from feeling the pain.
You ain't bitter until you find such familiarity in the word itself.
Senor Negativo Oct 2012
Once, I was excluded from love,
in bitterness I cursed all that I saw,
not knowing that this bitterness made me anathema
to the very sensations I pursued.
I spread hateful ideology,
made every effort to share my misery,
shouted condemnation at every pair of clasped hands,
every kiss I saw made me retch.

The bitterness welled up
and poured forth from me,
reppelling loves valiant attempts
at liberating me from my tower cell.
From my relatively pleasant existance
I fashioned my own tailor fitted hell,
which I wore everyday, steadily collecting filth,
so soiled I had become.

As I lifted the last shovelful from my early grave,
and prepared to climb down within
with my list of grievances against God
stapled to my shirt, so I might never forget,
my foot stepped out into the pit
but a gentle hand clenched my shoulder
and pulled me back from the hole,
and I turned and discovered love...

It does exist,
none need be excluded, if the feeling exists for some
all can be included.
Love not for the pleasure of it,
but for the pain, and strain,
so that we may constantly measure it against the ache of loneliness
and remind ourselves, that while love may be a neverending battle,
surrender to hate brings nothing but ruin.
Being your slave, what should I do but tend
Upon the hours and times of your desire?
I have no precious time at all to spend,
Nor services to do, till you require.
Nor dare I chide the world-without-end hour,
Whilst I, my sovereign, watch the clock for you,
Nor think the bitterness of absence sour
When you have bid your servant once adieu.
Nor dare I question with my jealous thought
Where you may be, or your affairs suppose,
But, like a sad slave, stay and think of naught
Save where you are, how happy you make those.
    So true a fool is love that in your will,
    Though you do any thing, he thinks no ill.
ice
Cold, blue, wet, fragile, brittle, hard, steam solidified, water hardened, anger, fear, white, tensile,

steam solidified,
water hardened; you lie
in her wintered veins.

why?

"If she's awake, I'll **** you."
staccato words spoken
like a knife blade thrown...
...with malice and intent.

Her father's voice
from the bedroom next door
no sound of her mother.

The female child cowered
under her candy-striped sheets
their usual soft comfort
unnoticed

footsteps
door handle moving
light seeping into her sanctuary

her heart thudded
trying to escape her chest
as she held her breath.

"Please, please don't hear me."
a silent plea as
fear snatched her in its icy grip.

She could smell him
smell the cigarettes
smell his power.

She waited.

He backed out
returned to her mother
between her heartbeats
she heard the slap

"You are lucky this time,
*****. She sleeps."
Heavy footsteps down the stairs
punctuated by her mother's tears.

                            ~~~~~~~~~~~

The girl child had only ever blamed her mother
decades of anger and bitterness
the memory of this night buried deep.
Crazed hard ice beneath the tundra of her life.

In the third decade of the girl child's life
her mother died
alone
never forgiven for what she hadn't done
nor for what she had.

The ice remained in the girl child's veins
If anything, thicker...harder.

Then in her fifth decade this ice became water
as with the passage of life the tundra thawed
and rising with it to the surface
the truth.

Then what?

The girl child worked hard at staying warm
at keeping the ice at bay.
Not easy.

Nothing was ever said to her father.

In her sixth decade the girl child's father died
embraced in his daughter's arms
forgiven for what he had done
and for what he hadn't.

The woman had finally thawed
she was properly warm
her own love
finally able to flow
Dawn of Lighten Jun 2015
The church field trip led to the most beautiful presence,
The elegance protrude by the sweet scent.

I dared not moved so hastily,
I dared not the red!

Glanced by the peripheral eye lids,
The red beckoned the thumping beats within my chest!

A visual decor permeates from the illuminating of the perfect circle,
And my inner most demon want to ravage it!

I wanted to devour every essense of the crescent,
Becoming one with red.

I slightly move forward so no eyes may pry onto my movement,
Like an orchestra moved to one trumpet to a violin scurry along.

Finally came side by side of the precious glimmer of the curves,
And moved my hand to palm the red's grace on the tilt of it's end.

I open wide to cusp my mouth to bite deep into it's brilliance,
In my teeth feeling the liquid and crunchy of it's body!

Sour taste of salt expand a vigor of darkness cover my mouth,
I look at the apple's plate beneath me read " Ida Red!"

Water upon my eyes,
No longer can chew any further,
I simply shallowed the chunk in my throat!  

"Your elegance beckon me red, but in the end, you have seduced me to bitterness!"

I dared, Idared, ida red!
Just remembering my youth church field trip to apple orchard, and learning that not all beautiful looking apples are not all that beautiful inside!  Never judge by what I see, and the experience that will never elude me!
"O ye, all ye that walk in Willowwood."
D.G. Rossetti

Two gazed into a pool, he gazed and she,
  Not hand in hand, yet heart in heart, I think,
  Pale and reluctant on the water's brink,
As on the brink of parting which must be.
Each eyed the other's aspect, she and he,
  Each felt one hungering heart leap up and sink,
  Each tasted bitterness which both must drink,
There on the brink of life's dividing sea.
Lilies upon the surface, deep below
  Two wistful faces craving each for each,
    Resolute and reluctant without speech:--
A sudden ripple made the faces flow
  One moment joined, to vanish out of reach:
    So those hearts joined, and ah! were parted so.
AJ Sep 2014
You look at me and you frown in jealousy.
Yeah, you secretly know I have swag.
Pants a little low, black and red shirt that says
“Sit down and learn from the Master,”
and a matching hat that states what you already know-
“FRESH”

You taste the bitterness of your words as you whisper lies to my back.
Yeah, you secretly know I don’t care.
Pants a little low, red and yellow shirt that says
“My swoosh is bigger than yours”
and a matching hat of who you think I resemble-
Superman

You hear the high pitched hissing that I’m doing well and hope that I fail.
Yeah, you secretly know I’ll succeed.
Pants a little low, black and blue shirt that says
“Just Did It”
and a matching hat that reminds you of what you need to do-
“OBEY”

You touch my strong shaped shoulders with yours and utter no apology.
Yeah, you’re secretly freaking out with excitement.
Pants a little low, blue and red shirt that says
“Don’t Bro Me If You Don’t Know Me”
and a matching hat with the best known bickering buddies-
Tom and Jerry

You smell my confidence in the aroma of chocolate axe and you pinch your nose.
Yeah, you’re secretly going to buy it later.
Pants a little low, black and white shirt that says
“Don’t sweat my swag”
and a matching hat that proclaims my feelings for you-
“I <3 Haters” and under the brim it says why-
“MOTIVATION”
Wrote this poem in my senior yr in HS when I finally accepted myself as a more masculine lesbian and felt comfortable being who I was despite people's criticisms. As you can see I was oozing with new confidence. Still one of my favs lol

— The End —